Hebrews 9:16
For where a testament is, there must of necessity be the death of him that made it.
For where a testament is, there must of necessity be the death of him that made it.
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17For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
18Wherefore even the first [covenant] hath not been dedicated without blood.
15And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
20saying, This is the blood of the covenant which God commanded to you-ward.
26else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
27And inasmuch as it is appointed unto men once to die, and after this [cometh] judgment;
22by so much also hath Jesus become the surety of a better covenant.
6But now hath he obtained a ministry the more excellent, by so much as he is also the mediator of a better covenant, which hath been enacted upon better promises.
7For if that first [covenant] had been faultless, then would no place have been sought for a second.
12For the priesthood being changed, there is made of necessity a change also of the law.
13In that he saith, A new [covenant] he hath made the first old. But that which is becoming old and waxeth aged is nigh unto vanishing away.
8And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
15And the Holy Spirit also beareth witness to us; for after he hath said,
6At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death.
11For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.
12So then death worketh in us, but life in you.
16For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.
17Wherein God, being minded to show more abundantly unto the heirs of the promise the immutability of his counsel, interposed with an oath;
9then hath he said, Lo, I am come to do thy will. He taketh away the first, that he may establish the second.
9knowing that Christ being raised from the dead dieth no more; death no more hath dominion over him.
10For the death that he died, he died unto sin once: but the life that he liveth, he liveth unto God.
28A man that hath set at nought Moses law dieth without compassion on [the word of] two or three witnesses:
20And inasmuch as [it is] not without the taking of an oath
6who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
24And he said unto them, This is my blood of the covenant, which is poured out for many.
7for he that hath died is justified from sin.
16who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
17for it is witnessed [of him], Thou art a priest for ever After the order of Melchizedek.
18For there is a disannulling of a foregoing commandment because of its weakness and unprofitableness
22And according to the law, I may almost say, all things are cleansed with blood, and apart from shedding of blood there is no remission.
3For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [high priest] also have somewhat to offer.
4Now if he were on earth, he would not be a priest at all, seeing there are those who offer the gifts according to the law;
15Brethren, I speak after the manner of men: Though it be but a man's covenant, yet when it hath been confirmed, no one maketh it void, or addeth thereto.
14Since then the children are sharers in flesh and blood, he also himself in like manner partook of the same; that through death he might bring to nought him that had the power of death, that is, the devil;
15for the law worketh wrath; but where there is no law, neither is there transgression.
33But this he said, signifying by what manner of death he should die.
20And the cup in like manner after supper, saying, This cup is the new covenant in my blood, [even] that which is poured out for you.
8the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing;
9which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,
13and he shall put the incense upon the fire before Jehovah, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he die not:
30Whoso killeth any person, the murderer shall be slain at the mouth of witnesses: but one witness shall not testify against any person that he die.
6Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
19For I through the law died unto the law, that I might live unto God.
56The sting of death is sin; and the power of sin is the law:
16[ The covenant] which he made with Abraham, And his oath unto Isaac,
9For to this end Christ died and lived [again], that he might be Lord of both the dead and the living.
7For scarcely for a righteous man will one die: for peradventure for the good man some one would even dare to die.
27But I tell you of a truth, There are some of them that stand here, who shall in no wise taste of death, till they see the kingdom of God.
17But it is easier for heaven and earth to pass away, than for one tittle of the law to fall.
12Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--