1 Corinthians 15:48

Linguistic Bible Translation from Source Texts

As was the man of dust, so are those who are of the dust; and as is the man of heaven, so are those who are of heaven.

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Other Translations

Referenced Verses

  • Phil 3:20-21 : 20 But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ, 21 who will transform our lowly bodies to be like his glorious body, through the power that enables him to bring everything under his control.
  • Gen 5:3 : 3 When Adam had lived 130 years, he fathered a son in his own likeness, according to his image, and named him Seth.
  • Job 14:4 : 4 Who can bring what is pure out of the unclean? No one.
  • John 3:6 : 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit.
  • Rom 5:12-21 : 12 Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people, because all sinned. 13 For sin was in the world before the law was given, but sin is not counted where there is no law. 14 Yet death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the One who was to come. 15 But the free gift is not like the trespass. For if many died because of the trespass of one man, how much more has the grace of God and the gift that comes by the grace of the one man, Jesus Christ, overflowed to many. 16 And the gift is not like the result of the one man’s sin. For judgment followed one sin and brought condemnation, but the free gift followed many trespasses and brought justification. 17 For if, by the trespass of one man, death reigned through that one man, how much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man, Jesus Christ. 18 So then, just as through one trespass condemnation came to all people, so also through one act of righteousness justification that brings life came to all people. 19 For just as through the disobedience of one man the many were made sinners, so also through the obedience of one man the many will be made righteous. 20 Now the law was brought in so that the trespass might increase; but where sin increased, grace increased all the more. 21 So that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.
  • 1 Cor 15:21-22 : 21 For since death came through a man, the resurrection of the dead also comes through a man. 22 For just as in Adam all die, so also in Christ all will be made alive.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    37And what you sow, you do not sow the body that will be, but a bare seed—perhaps of wheat or something else.

    38But God gives it a body as He has determined, and to each kind of seed its own body.

    39Not all flesh is the same: humans have one kind of flesh, animals have another, birds have another, and fish have another.

    40There are also heavenly bodies and earthly bodies, but the splendor of the heavenly bodies is one kind, and the splendor of the earthly bodies is another.

    41The glory of the sun is one kind, the glory of the moon is another, and the glory of the stars is yet another; for star differs from star in glory.

    42So it is with the resurrection of the dead: what is sown is perishable; what is raised is imperishable.

    43It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.

    44It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

    45So it is written: 'The first man, Adam, became a living being'; the last Adam became a life-giving spirit.

    46But it is not the spiritual that comes first, but the natural, and then the spiritual.

    47The first man was from the earth, made of dust; the second man is from heaven.

  • 85%

    49And just as we have borne the image of the man of dust, we shall also bear the image of the man of heaven.

    50Now I say this, brothers and sisters: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

  • 31The one who comes from above is above all. The one who is from the earth belongs to the earth and speaks about earthly things. The one who comes from heaven is above all.

  • 70%

    21For since death came through a man, the resurrection of the dead also comes through a man.

    22For just as in Adam all die, so also in Christ all will be made alive.

    23But each in turn: Christ, the firstfruits; then, at His coming, those who belong to Christ.

  • 24For, "All flesh is like grass, and all its glory like the flower of the grass. The grass withers, and the flower falls off,

  • 53For this perishable body must put on the imperishable, and this mortal body must put on immortality.

  • 35But someone will ask, 'How are the dead raised? With what kind of body will they come?'

  • 2 Cor 5:1-3
    3 verses
    69%

    1For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.

    2Meanwhile, we groan, longing to be clothed instead with our heavenly dwelling,

    3because when we are clothed, we will not be found naked.

  • John 3:12-13
    2 verses
    68%

    12If I have told you earthly things and you do not believe, how will you believe if I tell you heavenly things?

    13No one has ascended into heaven except the One who descended from heaven—the Son of Man.

  • 5They are from the world; therefore they speak as from the world, and the world listens to them.

  • 48Be perfect, therefore, as your heavenly Father is perfect.

  • 15all flesh would perish together, and mankind would return to dust.

  • 5For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit.

  • 2Set your minds on the things above, not on the things on the earth.

  • 12Just as the body is one but has many members, and all the members of the body, though many, are one body, so also is Christ.

  • 20All go to the same place; all come from dust, and to dust all return.

  • 6What is born of the flesh is flesh, and what is born of the Spirit is spirit.

  • 11kings of the earth and all nations, princes and all rulers of the earth,

  • 16The heavens belong to the Lord, but He has given the earth to the children of man.

  • 15As for man, his days are like grass, he blooms like a flower of the field.

  • 8The one who sows to their flesh will reap decay from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.

  • 31And those who use the things of this world, as if not engrossed in them. For this world in its present form is passing away.

  • 7And the dust returns to the earth as it once was, and the spirit returns to God who gave it.

  • 15This is not the wisdom that comes down from above but is earthly, unspiritual, and demonic.

  • 18Then also those who have fallen asleep in Christ have perished.

  • 2Beloved, now we are children of God, and what we will be has not yet been revealed. But we know that when He is revealed, we shall be like Him, for we shall see Him as He is.

  • 5so in Christ we, though many, form one body, and each member belongs to all the others.

  • 16They are not of the world, just as I am not of the world.

  • 15The spiritual person examines all things, but he himself is not subject to being examined by anyone.

  • 15and let them be lights in the vault of the sky to give light on the earth.' And it was so.

  • 20But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,

  • 23He said to them, "You are from below; I am from above. You are of this world; I am not of this world.

  • 10and the rich in his humiliation, because like a flower of the grass he will pass away.

  • 5For even if there are so-called gods, whether in heaven or on earth—just as there are many 'gods' and many 'lords'—