James 3:2
For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to also control his whole body.
For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to also control his whole body.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
For in many things we all stumble. If anyone does not stumble in word, the same is a perfect man, able also to bridle the whole body.
For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
for in many thinges we synne all. Yf a man synne not in worde the same is a parfecte ma and able to tame all the body.
for in many thinges we synne all. Yf a man synne not in worde, the same is a parfecte man, & able to tame all the body.
For in many things we sinne all. If any man sinne not in word, he is a perfect man, and able to bridle all the body.
For in many thynges we sinne all. If a man sinne not in word, the same is a perfect man, and able also to bridle all the body.
For in many things we offend all. If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.
For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
For in many things we all stumble. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also.
For we all go wrong in a number of things. If a man never makes a slip in his talk, then he is a complete man and able to keep all his body in control.
For in many things we all stumble. If anyone doesn't stumble in word, the same is a perfect man, able to bridle the whole body also.
For we all stumble in many ways. If someone does not stumble in what he says, he is a perfect individual, able to control the entire body as well.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3Now if we put bits into the mouths of horses to make them obey us, we guide their whole bodies as well.
4Look also at the ships: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the pilot desires.
5In the same way, the tongue is a small part of the body, yet it boasts of great things. Consider how a small fire sets a great forest ablaze.
6And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting the entire course of life on fire, and is itself set on fire by hell.
7Every kind of animal, bird, reptile, and sea creature is tamed and has been tamed by mankind,
8but no one can tame the tongue. It is a restless evil, full of deadly poison.
9With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.
10Out of the same mouth come blessing and cursing. My brothers, these things should not be this way.
1Not many should become teachers, my brothers, because you know that we will receive a stricter judgment.
10For whoever keeps the whole law but stumbles at just one point is guilty of breaking it all.
25But the one who looks intently into the perfect law of freedom and perseveres—not forgetting what he has heard, but doing it—this person will be blessed in what he does.
26If anyone thinks he is religious but does not bridle his tongue, and deceives his heart, his religion is worthless.
19My beloved brothers and sisters, let every person be quick to listen, slow to speak, and slow to anger.
20For human anger does not produce the righteousness that God desires.
3We give no cause for offense in anything, so that the ministry will not be discredited.
8Let your speech be sound and beyond reproach, so that any opponent may be ashamed, having nothing bad to say about us.
15Let all of us who are mature think this way. And if in anything you think differently, that too God will reveal to you.
19When words are many, sin is unavoidable, but the one who restrains his lips is wise.
10For the one who wants to love life and to see good days must keep his tongue from evil and his lips from speaking deceit.
23For if anyone is a hearer of the word and not a doer, he is like a man who looks at his face in a mirror.
23Whoever guards their mouth and tongue keeps themselves from troubles.
2Speak evil of no one, avoid quarrels, be gentle, and show perfect courtesy to everyone.
3For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, living in malice and envy, hated by others and hating one another.
12Above all, my brothers and sisters, do not swear—not by heaven or earth or any other oath. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No,’ so that you may not fall under judgment.
17so that the servant of God may be complete, thoroughly equipped for every good work.
1Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit. Watch yourself, so that you too might not be tempted.
13Who is wise and understanding among you? Let him show his works by his good conduct with the humility that comes from wisdom.
10If we claim we have not sinned, we make Him out to be a liar, and His word is not in us.
4A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
2It would be better for him if a millstone were hung around his neck and he were thrown into the sea, than for him to cause one of these little ones to stumble.
4Or if someone makes a rash oath to do something evil or good, whatever they may rashly utter with an oath, and it is hidden from them, but they later realize it, they are guilty in one of these cases.
36I tell you, on the Day of Judgment, people will give an account for every idle word they speak.
1For the director of music, for Jeduthun, a psalm of David.
19My brothers and sisters, if anyone among you strays from the truth and someone turns them back,
3A whip is for the horse, a bridle for the donkey, and a rod for the back of fools.
9Do not be like the horse or the mule, which have no understanding but must be controlled with bit and bridle or they will not come near you.
21Do not pay attention to every word people say, or you may hear your servant cursing you.
6Much dreaming and many words are meaningless. Therefore, fear God.
8If we claim to be without sin, we deceive ourselves and the truth is not in us.
8But now you must put away all these: anger, wrath, malice, slander, and filthy language from your mouth.
4Let perseverance complete its work, so that you may be mature and complete, lacking nothing.
1A gentle answer turns away wrath, but a harsh word stirs up anger.
2The tongue of the wise adorns knowledge, but the mouth of fools gushes folly.
11Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.
17For we are not like many, peddling the word of God for profit. Instead, with sincerity, as sent from God and in His presence, we speak in Christ.
22He committed no sin, and no deceit was found in His mouth.
40The student is not above the teacher, but everyone who is fully trained will be like their teacher.
3The mouth of a fool brings a rod of pride, but the lips of the wise protect them.
8Such a person is double-minded and unstable in all their ways.