Leviticus 5:4
Or if someone makes a rash oath to do something evil or good, whatever they may rashly utter with an oath, and it is hidden from them, but they later realize it, they are guilty in one of these cases.
Or if someone makes a rash oath to do something evil or good, whatever they may rashly utter with an oath, and it is hidden from them, but they later realize it, they are guilty in one of these cases.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if a person swears, speaking falsely with his lips to do evil or to do good, whatever it is that a person may pronounce with an oath, and it is hidden from him; when he becomes aware of it, then he shall be guilty in any of these matters.
Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Or if any one{H5315} swear{H7650} rashly{H981} with his lips{H8193} to do evil,{H7489} or to do good,{H3190} whatsoever it be that a man{H120} shall utter rashly{H981} with an oath,{H7621} and it be hid{H5956} from him; when he knoweth{H3045} of it, then he shall be guilty{H816} in one{H259} of these [things].
Or if a soul{H5315} swear{H7650}{(H8735)}, pronouncing{H981}{(H8763)} with his lips{H8193} to do evil{H7489}{(H8687)}, or to do good{H3190}{(H8687)}, whatsoever it be that a man{H120} shall pronounce{H981}{(H8762)} with an oath{H7621}, and it be hid{H5956}{(H8738)} from him; when he knoweth{H3045}{(H8804)} of it, then he shall be guilty{H816}{(H8804)} in one{H259} of these.
Ether when a soule sweareth: so that he pronounceth with his lippes to do euell or to do good (what soeuer it be that a man pronounceth with an othe) and the thinge be out of his mynde and afterwarde cometh to the knowlege of it, than he hath offended in one of these.
Or whan a soule sweareth, so yt he pronounceth wt his mouth to do euell or good (what so euer it be that a man pronounceth wt an ooth) & was not awarre of it, & afterwarde cometh to the knowlege therof, he hath offended in one of these.
Either if any sweare and pronounce with his lippes to do euill, or to doe good (whatsoeuer it bee that a man shall pronounce with an othe) and it be hid from him, and after knoweth that he hath offended in one of these poyntes,
Either if a soule sweare, and pronounceth with his lippes to do euill or to do good, whatsoeuer it be that a man shall pronounce with an othe, and the thyng be hyd from hym, and commeth to the knowledge of it, and hath offended in one of these:
Or if a soul swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.
"'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
`Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;
Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these `things'.
Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these [things] .
Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
"'Or if anyone swears rashly with his lips to do evil, or to do good, whatever it is that a man might utter rashly with an oath, and it is hidden from him; when he knows of it, then he shall be guilty of one of these.
or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths–
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1 If someone sins by hearing an oath and is a witness, whether they have seen it or know it, yet they do not report it, they will bear their guilt.
2 Or if someone touches anything unclean, such as the carcass of an unclean wild animal, livestock, or swarming creature, and it is hidden from them, they become unclean and guilty.
3 Or if someone touches human uncleanness, anything that makes a person unclean, and it is hidden from them but then they realize it, they become guilty.
5 When someone realizes their guilt in one of these matters, they must confess the sin they have committed.
16 They must make restitution for what they have misused in regard to the holy thing, adding a fifth of its value, and give it to the priest. The priest will make atonement for them with the ram of the guilt offering, and they will be forgiven.
17 If someone sins and does something against any of the commands of the LORD, even though they were unaware of it, they are still guilty and shall bear their punishment.
18 They must bring to the priest a ram without blemish from the flock, valued according to your estimation, as a guilt offering. The priest will make atonement for them concerning the mistake they made unintentionally, though they were unaware of it, and they will be forgiven.
19 It is a guilt offering; they have been guilty before the LORD.
2 Command Aaron and his sons, saying: This is the law of the burnt offering. The burnt offering shall remain on the hearth of the altar all night until morning, and the fire on the altar must be kept burning.
3 The priest shall put on his linen garment and wear linen undergarments on his body. He shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar.
4 Then he shall take off his garments and put on other garments and carry the ashes outside the camp to a clean place.
5 The fire on the altar shall be kept burning; it must not go out. Every morning the priest shall add wood to it, arrange the burnt offering on it, and burn the fatty portions of the peace offerings on it.
2 Moses spoke to the leaders of the tribes of Israel, saying, 'This is what the LORD has commanded:'
6 Speak to the Israelites: If a man or woman commits any sin against another person and is unfaithful to the Lord, that person is guilty.
7 They must confess the sin they have committed. They must fully repay the one they wronged, adding a fifth of the value and giving it to the person they have wronged.
31 If someone sins against a neighbor and is asked to swear an oath, and they come and take the oath before Your altar in this house,
22 If someone sins against their neighbor and is required to take an oath before Your altar in this house,
12 Above all, my brothers and sisters, do not swear—not by heaven or earth or any other oath. Let your ‘Yes’ mean ‘Yes,’ and your ‘No’ mean ‘No,’ so that you may not fall under judgment.
2 Speak to the Israelites, saying: If any person sins unintentionally by doing something against any of the commandments of the LORD that should not be done and breaks one of them,
27 If any individual from among the common people sins unintentionally by violating a command of the LORD that should not be done and becomes guilty,
28 when they become aware of the sin they have committed, they must bring as an offering a female goat without defect for the sin they have committed.
33 Again, you have heard that it was said to those of old, 'Do not break your oaths, but fulfill your vows to the Lord.'
4 It is better not to make a vow than to make one and not fulfill it.
5 Do not let your mouth cause you to sin, and do not tell God’s messenger that it was a mistake. Why should God be angry at your words and destroy the work of your hands?
6 Much dreaming and many words are meaningless. Therefore, fear God.
13 If the entire assembly of Israel sins unintentionally and the matter escapes the notice of the congregation by violating one of the LORD’s commands, which should not be done, they are guilty.
22 When a leader sins unintentionally and does what is forbidden in any of the commands of the LORD his God, he becomes guilty.
17 So, if anyone knows the good they ought to do and doesn’t do it, it is sin for them.
4 Who despises a vile person in his eyes but honors those who fear the LORD; who keeps his word even when it hurts and does not go back on his promise.
5 If a man is righteous and does what is just and right,
15 And speak to the Israelites, saying: If any man curses his God, he will bear the consequences of his sin.
3 Then he said to me, 'This is the curse that is going out over the whole land: for everyone who steals will be judged according to what is written on one side, and everyone who swears falsely will be judged according to what is written on the other side.'
19 If anyone injures their neighbor, whatever they have done must be done to them.
18 And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is obligated.'
11 But if the animal was stolen from the neighbor, restitution must be made to the owner.
2 There is swearing, lying, murder, stealing, and adultery; they break all bounds, and bloodshed follows bloodshed.
25 It is a trap for someone to dedicate something rashly and only later to reconsider their vows.
37 Simply let your 'Yes' be 'Yes,' and your 'No,' 'No'; anything more comes from the evil one.
13 Who is the person who desires life and loves many days to see good?
18 He despised the oath by breaking the covenant. Though he gave his hand in pledge, he did all these things. He will not escape!
14 For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.
6 But if her father rules against her when he hears about it, none of her vows or pledges by which she has obligated herself will stand. The LORD will forgive her because her father has objected to it.
26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed, they will die.
24 Whoever partners with a thief hates his own life; he hears the curse but does not testify.
11 You shall not take the name of the LORD your God in vain, for the LORD will not hold anyone guiltless who takes His name in vain.
23 But if you refrain from making a vow, you will not be guilty.
20 Again, if a righteous person turns from his righteousness and does wrong, and I put a stumbling block before him, he will die. Since you did not warn him, he will die in his sin. His righteous acts will not be remembered, and I will hold you accountable for his blood.
20 But if you reveal this matter of ours, we will be released from the oath you made us swear.
8 and her husband hears about it but says nothing to her, her vows or obligations she has made will stand.
10 For the one who wants to love life and to see good days must keep his tongue from evil and his lips from speaking deceit.