1 Corinthians 11:12

biblecontext

{ "verseID": "1 Corinthians.11.12", "source": "Ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ Θεοῦ.", "text": "Just as *gar* the *gynē* *ek* the *andros*, *houtōs* also the *anēr* *dia* the *gynaikos*; the *de* all things *ek* the *Theou*.", "grammar": { "Ὥσπερ": "comparative conjunction - just as/even as", "*gar*": "postpositive conjunction - for/because", "*gynē*": "nominative, feminine, singular - woman/wife", "*ek*": "preposition with genitive - from/out of", "*andros*": "genitive, masculine, singular - of man/husband", "*houtōs*": "adverb - thus/so/in this manner", "καὶ": "conjunction - also/even", "*anēr*": "nominative, masculine, singular - man/husband", "*dia*": "preposition with genitive - through", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*de*": "postpositive conjunction - but/and", "πάντα": "nominative, neuter, plural - all things", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gynē*": "woman/wife", "*ek*": "from/out of/originating from", "*andros*": "man/husband", "*houtōs*": "thus/so/in this manner", "*anēr*": "man/husband", "*dia*": "through/by means of", "*gynaikos*": "woman/wife", "*Theou*": "God" } }

Additional Resources

Other Translations

Referenced Verses

  • Rom 11:36 : 36 { "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }
  • 1 Cor 8:6 : 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }
  • Heb 1:2-3 : 2 { "verseID": "Hebrews.1.2", "source": "Ἐπʼ ἐσχάτου τῶν ἡμερῶν τούτων ἐλάλησεν ἡμῖν ἐν Υἱῷ, ὃν ἔθηκεν κληρονόμον πάντων, διʼ οὗ καὶ τοὺς αἰῶνας ἐποίησεν·", "text": "Upon *eschatou* of the *hēmerōn* these *elalēsen* to us in *Huiō*, whom he *ethēken* *klēronomon* of all, through whom also the *aiōnas* he *epoiēsen*;", "grammar": { "*eschatou*": "genitive, neuter, singular - last/final", "*hēmerōn*": "genitive, feminine, plural - days", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Huiō*": "dative, masculine, singular - Son", "*ethēken*": "aorist active indicative, 3rd singular - appointed/made", "*klēronomon*": "accusative, masculine, singular - heir", "*aiōnas*": "accusative, masculine, plural - ages/worlds", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created" }, "variants": { "*eschatou*": "last/final/end", "*Huiō*": "Son/a son", "*klēronomon*": "heir/inheritor", "*aiōnas*": "ages/worlds/universe/epochs" } } 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }
  • Prov 16:4 : 4 { "verseID": "Proverbs.16.4", "source": "כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה׃", "text": "All *pāʿal* *YHWH* for-*maʿănēhû* and also-*rāšāʿ* for-*yôm* *rāʿāh*", "grammar": { "*kōl*": "noun, masculine, singular - all/everything", "*pāʿal*": "verb, Qal perfect, 3rd masculine singular - he made/worked/accomplished", "*YHWH*": "divine name", "*lᵉ*": "preposition - for/to", "*maʿănēhû*": "noun, masculine, singular with 3rd masculine singular suffix - his purpose/answer/response", "*wᵉ*": "conjunction - and", "*gam*": "particle - also/even", "*rāšāʿ*": "adjective, masculine, singular - wicked person/evil one", "*lᵉ*": "preposition - for/to", "*yôm*": "noun, masculine, singular - day", "*rāʿāh*": "noun, feminine, singular - evil/disaster/calamity" }, "variants": { "*maʿănēhû*": "his purpose/his own ends/his response", "*rāʿāh*": "evil/disaster/calamity/trouble" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 11:2-11
    10 verses
    90%

    2{ "verseID": "1 Corinthians.11.2", "source": "Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε, καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.", "text": "*Epainō* *de* you, *adelphoi*, *hoti* all things of me you *memnēsthe*, and *kathōs* I *paredōka* to you the *paradoseis* you *katechete*.", "grammar": { "*Epainō*": "present active indicative, 1st person singular - I praise/commend", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - because/that", "πάντα": "accusative, neuter, plural - all things", "μου": "genitive, 1st person singular - of me", "*memnēsthe*": "perfect middle/passive indicative, 2nd person plural - you remember", "*kathōs*": "adverb - just as/in the same way", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "dative, 2nd person plural - to you", "*paradoseis*": "accusative, feminine, plural - traditions/teachings", "*katechete*": "present active indicative, 2nd person plural - you hold fast/maintain" }, "variants": { "*Epainō*": "praise/commend", "*memnēsthe*": "remember/keep in mind", "*paredōka*": "delivered/handed down/transmitted", "*paradoseis*": "traditions/teachings/instructions", "*katechete*": "hold fast/maintain/keep" } }

    3{ "verseID": "1 Corinthians.11.3", "source": "Θέλω δὲ ὑμᾶς εἰδέναι, ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν· κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ· κεφαλὴ δὲ Χριστοῦ ὁ Θεός.", "text": "*Thelō* *de* you *eidenai*, *hoti* of every *andros* the *kephalē* the *Christos* *estin*; *kephalē* *de* of *gynaikos* the *anēr*; *kephalē* *de* of *Christou* the *Theos*.", "grammar": { "*Thelō*": "present active indicative, 1st person singular - I wish/want", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*eidenai*": "perfect active infinitive - to know", "*hoti*": "conjunction - that", "παντὸς": "genitive, masculine, singular - of every", "*andros*": "genitive, masculine, singular - of man/husband", "*kephalē*": "nominative, feminine, singular - head", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*Christou*": "genitive, masculine, singular - of Christ", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Thelō*": "wish/want/desire", "*eidenai*": "to know/to understand", "*andros*": "man/husband", "*kephalē*": "head/source/authority", "*gynaikos*": "woman/wife", "*anēr*": "man/husband" } }

    4{ "verseID": "1 Corinthians.11.4", "source": "Πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων, κατὰ κεφαλῆς ἔχων, καταισχύνει τὴν κεφαλὴν αὐτοῦ.", "text": "Every *anēr* *proseuchomenos* or *prophēteuōn*, *kata* *kephalēs* having, *kataischynei* the *kephalēn* of him.", "grammar": { "Πᾶς": "nominative, masculine, singular - every/all", "*anēr*": "nominative, masculine, singular - man/husband", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "ἢ": "disjunctive conjunction - or", "*prophēteuōn*": "present active participle, nominative, masculine, singular - prophesying", "*kata*": "preposition with genitive - down from/against", "*kephalēs*": "genitive, feminine, singular - of head", "ἔχων": "present active participle, nominative, masculine, singular - having", "*kataischynei*": "present active indicative, 3rd person singular - dishonors/shames", "*kephalēn*": "accusative, feminine, singular - head", "αὐτοῦ": "genitive, masculine, singular - of him" }, "variants": { "*anēr*": "man/husband", "*proseuchomenos*": "praying", "*prophēteuōn*": "prophesying/speaking forth", "*kata* *kephalēs* *echōn*": "having [something] hanging down from head/having head covered", "*kataischynei*": "dishonors/shames/brings disgrace upon", "*kephalēn*": "head/authority" } }

    5{ "verseID": "1 Corinthians.11.5", "source": "Πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.", "text": "Every *de* *gynē* *proseuchomenē* or *prophēteuousa* with *akatakalyptō* *tē* *kephalē* *kataischynei* the *kephalēn* of herself: one *gar* *estin* and the same with the *exyrēmenē*.", "grammar": { "Πᾶσα": "nominative, feminine, singular - every/all", "*de*": "postpositive conjunction - but/and/now", "*gynē*": "nominative, feminine, singular - woman/wife", "*proseuchomenē*": "present middle participle, nominative, feminine, singular - praying", "ἢ": "disjunctive conjunction - or", "*prophēteuousa*": "present active participle, nominative, feminine, singular - prophesying", "*akatakalyptō*": "dative, feminine, singular - uncovered/unveiled", "*tē* *kephalē*": "dative, feminine, singular - with the head", "*kataischynei*": "present active indicative, 3rd person singular - dishonors/shames", "*kephalēn*": "accusative, feminine, singular - head", "ἑαυτῆς": "genitive, feminine, singular - of herself", "ἓν": "nominative, neuter, singular - one", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*tē* *exyrēmenē*": "dative, feminine, singular - with the one having been shaved" }, "variants": { "*gynē*": "woman/wife", "*proseuchomenē*": "praying", "*prophēteuousa*": "prophesying/speaking forth", "*akatakalyptō*": "uncovered/unveiled", "*kataischynei*": "dishonors/shames/brings disgrace upon", "*kephalēn*": "head/authority", "*exyrēmenē*": "having been shaved/having been shorn" } }

    6{ "verseID": "1 Corinthians.11.6", "source": "Εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω: εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.", "text": "If *gar* not *katakalyptetai* *gynē*, also let her be *keirasthō*: if *de* *aischron* to *gynaiki* the to be *keirasthai* or *xyrasthai*, let her be *katakalyptesthō*.", "grammar": { "Εἰ": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "οὐ": "negative particle - not", "*katakalyptetai*": "present middle/passive indicative, 3rd person singular - is covered/covers herself", "*gynē*": "nominative, feminine, singular - woman/wife", "καὶ": "conjunction - also/even", "*keirasthō*": "aorist middle imperative, 3rd person singular - let her be shorn/cut hair", "*de*": "postpositive conjunction - but/and", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gynaiki*": "dative, feminine, singular - to woman/wife", "*keirasthai*": "present middle/passive infinitive - to be shorn/cut hair", "ἢ": "disjunctive conjunction - or", "*xyrasthai*": "present middle/passive infinitive - to be shaved/razor-cut", "*katakalyptesthō*": "present middle/passive imperative, 3rd person singular - let her be covered/let her cover herself" }, "variants": { "*katakalyptetai*": "is covered/covers herself", "*gynē*": "woman/wife", "*keirasthō*": "let her be shorn/let her cut her hair", "*aischron*": "shameful/disgraceful/improper", "*gynaiki*": "woman/wife", "*keirasthai*": "to be shorn/to cut hair", "*xyrasthai*": "to be shaved/to shave oneself", "*katakalyptesthō*": "let her be covered/let her cover herself" } }

    7{ "verseID": "1 Corinthians.11.7", "source": "Ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων: γυνὴ δὲ δόξα ἀνδρός ἐστιν.", "text": "*Anēr* *men* *gar* not *opheilei* *katakalyptesthai* the *kephalēn*, *eikōn* and *doxa* of *Theou* *hyparchōn*: *gynē* *de* *doxa* of *andros* *estin*.", "grammar": { "*Anēr*": "nominative, masculine, singular - man/husband", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive conjunction - for/because", "οὐκ": "negative particle - not", "*opheilei*": "present active indicative, 3rd person singular - ought/must/is obligated", "*katakalyptesthai*": "present middle/passive infinitive - to cover/to be covered", "*kephalēn*": "accusative, feminine, singular - head", "*eikōn*": "nominative, feminine, singular - image", "καὶ": "conjunction - and", "*doxa*": "nominative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*gynē*": "nominative, feminine, singular - woman/wife", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*andros*": "genitive, masculine, singular - of man/husband", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Anēr*": "man/husband", "*opheilei*": "ought/must/is obligated", "*katakalyptesthai*": "to cover/to be covered", "*kephalēn*": "head/authority", "*eikōn*": "image/likeness", "*doxa*": "glory/honor/reflection", "*hyparchōn*": "being/existing/subsisting", "*gynē*": "woman/wife", "*andros*": "man/husband" } }

    8{ "verseID": "1 Corinthians.11.8", "source": "Οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός· ἀλλὰ γυνὴ ἐξ ἀνδρός.", "text": "Not *gar* *estin* *anēr* *ek* *gynaikos*; *alla* *gynē* *ex* *andros*.", "grammar": { "Οὐ": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*anēr*": "nominative, masculine, singular - man/husband", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*alla*": "adversative conjunction - but", "*gynē*": "nominative, feminine, singular - woman/wife", "*ex*": "preposition with genitive - from/out of", "*andros*": "genitive, masculine, singular - of man/husband" }, "variants": { "*anēr*": "man/husband", "*ek*": "from/out of/derived from", "*gynaikos*": "woman/wife", "*gynē*": "woman/wife", "*ex*": "from/out of/derived from", "*andros*": "man/husband" } }

    9{ "verseID": "1 Corinthians.11.9", "source": "Καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα· ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.", "text": "And *gar* not *ektisthē* *anēr* *dia* the *gynaika*; *alla* *gynē* *dia* the *andra*.", "grammar": { "Καὶ": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "οὐκ": "negative particle - not", "*ektisthē*": "aorist passive indicative, 3rd person singular - was created", "*anēr*": "nominative, masculine, singular - man/husband", "*dia*": "preposition with accusative - because of/for the sake of", "*gynaika*": "accusative, feminine, singular - woman/wife", "*alla*": "adversative conjunction - but", "*gynē*": "nominative, feminine, singular - woman/wife", "*andra*": "accusative, masculine, singular - man/husband" }, "variants": { "*ektisthē*": "was created/was formed", "*anēr*": "man/husband", "*dia*": "because of/for the sake of/for", "*gynaika*": "woman/wife", "*gynē*": "woman/wife", "*andra*": "man/husband" } }

    10{ "verseID": "1 Corinthians.11.10", "source": "Διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.", "text": "*Dia* this *opheilei* the *gynē* *exousian* to have *epi* the *kephalēs* *dia* the *angelous*.", "grammar": { "*Dia*": "preposition with accusative - because of/for", "τοῦτο": "accusative, neuter, singular - this", "*opheilei*": "present active indicative, 3rd person singular - ought/must/is obligated", "*gynē*": "nominative, feminine, singular - woman/wife", "*exousian*": "accusative, feminine, singular - authority/power/sign of authority", "ἔχειν": "present active infinitive - to have", "*epi*": "preposition with genitive - on/upon", "*kephalēs*": "genitive, feminine, singular - of head", "*dia*": "preposition with accusative - because of/for the sake of", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*Dia* τοῦτο": "because of this/for this reason", "*opheilei*": "ought/must/is obligated", "*gynē*": "woman/wife", "*exousian*": "authority/power/sign of authority/covering as symbol of authority", "*epi*": "on/upon/over", "*kephalēs*": "head", "*angelous*": "angels/messengers" } }

    11{ "verseID": "1 Corinthians.11.11", "source": "Πλὴν οὔτε ἀνὴρ χωρὶς γυναικός, οὔτε γυνὴ χωρὶς ἀνδρός, ἐν Κυρίῳ.", "text": "*Plēn* neither *anēr* *chōris* *gynaikos*, nor *gynē* *chōris* *andros*, in *Kyriō*.", "grammar": { "*Plēn*": "conjunction/adverb - however/nevertheless", "οὔτε": "negative conjunction - neither/nor", "*anēr*": "nominative, masculine, singular - man/husband", "*chōris*": "preposition with genitive - apart from/without", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*gynē*": "nominative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of man/husband", "ἐν": "preposition with dative - in", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*Plēn*": "however/nevertheless/yet", "*anēr*": "man/husband", "*chōris*": "apart from/without/independent of", "*gynaikos*": "woman/wife", "*gynē*": "woman/wife", "*andros*": "man/husband", "*Kyriō*": "Lord/master" } }

  • 79%

    13{ "verseID": "1 Corinthians.11.13", "source": "Ἐν ὑμῖν αὐτοῖς κρίνατε: πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;", "text": "In yourselves *krinate*: *prepon* *estin* *gynaika* *akatakalypton* to the *Theō* *proseuchesthai*?", "grammar": { "Ἐν": "preposition with dative - in/among", "ὑμῖν αὐτοῖς": "dative, 2nd person plural reflexive - in/among yourselves", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd person singular - is", "*gynaika*": "accusative, feminine, singular - woman/wife", "*akatakalypton*": "accusative, feminine, singular - uncovered/unveiled", "*Theō*": "dative, masculine, singular - to God", "*proseuchesthai*": "present middle/passive infinitive - to pray" }, "variants": { "*krinate*": "judge/discern/determine", "*prepon*": "fitting/proper/suitable", "*gynaika*": "woman/wife", "*akatakalypton*": "uncovered/unveiled", "*proseuchesthai*": "to pray" } }

    14{ "verseID": "1 Corinthians.11.14", "source": "Ἤ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι, ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν;", "text": "Or not even itself the *physis* *didaskei* you, *hoti*, *anēr* *men* if *koma*, *atimia* to him *estin*?", "grammar": { "Ἤ": "disjunctive conjunction - or", "οὐδὲ": "negative conjunction - not even/neither", "αὐτὴ": "intensive pronoun, nominative, feminine, singular - itself", "*physis*": "nominative, feminine, singular - nature", "*didaskei*": "present active indicative, 3rd person singular - teaches", "ὑμᾶς": "accusative, 2nd person plural - you", "*hoti*": "conjunction - that", "*anēr*": "nominative, masculine, singular - man/husband", "*men*": "postpositive particle - on the one hand", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*atimia*": "nominative, feminine, singular - dishonor/shame", "αὐτῷ": "dative, masculine, singular - to him", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*physis*": "nature/natural order", "*didaskei*": "teaches/instructs", "*anēr*": "man/husband", "*koma*": "wears long hair/has long hair", "*atimia*": "dishonor/shame/disgrace" } }

    15{ "verseID": "1 Corinthians.11.15", "source": "Γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν: ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.", "text": "*Gynē* *de* if *koma*, *doxa* to her *estin*: *hoti* the *komē* *anti* *peribolaiou* *dedotai* to her.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*de*": "postpositive conjunction - but/and", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*doxa*": "nominative, feminine, singular - glory/honor", "αὐτῇ": "dative, feminine, singular - to her", "*estin*": "present active indicative, 3rd person singular - is", "*hoti*": "conjunction - because/that", "*komē*": "nominative, feminine, singular - hair/long hair", "*anti*": "preposition with genitive - instead of/in place of", "*peribolaiou*": "genitive, neuter, singular - covering/veil", "*dedotai*": "perfect passive indicative, 3rd person singular - has been given", "αὐτῇ": "dative, feminine, singular - to her" }, "variants": { "*Gynē*": "woman/wife", "*koma*": "wears long hair/has long hair", "*doxa*": "glory/honor", "*komē*": "hair/long hair", "*anti*": "instead of/in place of/as", "*peribolaiou*": "covering/veil/wrapper", "*dedotai*": "has been given/is given" } }

    16{ "verseID": "1 Corinthians.11.16", "source": "Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.", "text": "If *de* anyone *dokei* *philoneikos* *einai*, we such *synētheian* not *echomen*, neither the *ekklēsiai* of the *Theou*.", "grammar": { "Εἰ": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - anyone", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*philoneikos*": "nominative, masculine, singular - contentious/fond of strife", "*einai*": "present active infinitive - to be", "ἡμεῖς": "personal pronoun, nominative, 1st person plural - we", "τοιαύτην": "demonstrative pronoun, accusative, feminine, singular - such", "*synētheian*": "accusative, feminine, singular - custom/practice", "οὐκ": "negative particle - not", "*echomen*": "present active indicative, 1st person plural - we have", "οὐδὲ": "negative conjunction - neither/nor", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*dokei*": "seems/thinks/appears", "*philoneikos*": "contentious/fond of strife/quarrelsome", "*einai*": "to be/to exist", "*synētheian*": "custom/practice/habit", "*echomen*": "we have/we hold", "*ekklēsiai*": "churches/assemblies/congregations" } }

  • 75%

    11{ "verseID": "1 Timothy.2.11", "source": "Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ.", "text": "*Gynē* in *hēsychia* let *manthanetō* in all *hypotagē*.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*hēsychia*": "dative, feminine, singular - quietness/silence", "*manthanetō*": "present active imperative, 3rd singular - let learn", "*hypotagē*": "dative, feminine, singular - subjection/submission" }, "variants": { "*Gynē*": "woman/wife/female", "*hēsychia*": "quietness/silence/stillness/tranquility", "*manthanetō*": "let learn/study/understand", "*hypotagē*": "subjection/submission/obedience" } }

    12{ "verseID": "1 Timothy.2.12", "source": "Γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.", "text": "To *gynaiki* but to *didaskein* not I *epitrepō*, nor to *authentein* *andros*, but to *einai* in *hēsychia*.", "grammar": { "*gynaiki*": "dative, feminine, singular - to woman/wife", "*didaskein*": "present active infinitive - to teach", "*epitrepō*": "present active indicative, 1st singular - I permit/allow", "*authentein*": "present active infinitive - to exercise authority over", "*andros*": "genitive, masculine, singular - of man/husband", "*einai*": "present active infinitive - to be", "*hēsychia*": "dative, feminine, singular - in quietness/silence" }, "variants": { "*gynaiki*": "woman/wife/female", "*didaskein*": "to teach/instruct", "*epitrepō*": "I permit/allow/authorize", "*authentein*": "to exercise authority over/dominate/usurp authority over", "*andros*": "man/husband/male", "*einai*": "to be/exist", "*hēsychia*": "quietness/silence/stillness/tranquility" } }

    13{ "verseID": "1 Timothy.2.13", "source": "Ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα Εὗα.", "text": "*Adam* for *prōtos* *eplasthē*, *eita* *Eva*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*prōtos*": "nominative, masculine, singular - first", "*eplasthē*": "aorist passive indicative, 3rd singular - was formed/created", "*eita*": "adverb - then/next/afterwards", "*Eva*": "nominative, feminine - Eve" }, "variants": { "*prōtos*": "first/foremost/chief", "*eplasthē*": "was formed/created/molded/fashioned", "*eita*": "then/next/afterwards/subsequently" } }

    14{ "verseID": "1 Timothy.2.14", "source": "Καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονεν.", "text": "And *Adam* not was *ēpatēthē*, the but *gynē* having been *apatētheisa* in *parabasei* has *gegonen*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*ēpatēthē*": "aorist passive indicative, 3rd singular - was deceived", "*gynē*": "nominative, feminine, singular - woman/wife", "*apatētheisa*": "aorist passive participle, nominative, feminine, singular - having been deceived", "*parabasei*": "dative, feminine, singular - transgression/violation", "*gegonen*": "perfect active indicative, 3rd singular - has become/come to be" }, "variants": { "*ēpatēthē*": "was deceived/deluded/tricked", "*gynē*": "woman/wife/female", "*apatētheisa*": "having been deceived/deluded/misled", "*parabasei*": "transgression/violation/disobedience", "*gegonen*": "has become/come to be/come into a state" } }

  • Gen 2:22-24
    3 verses
    74%

    22{ "verseID": "Genesis.2.22", "source": "וַיִּבֶן֩ יְהוָ֨ה אֱלֹהִ֧ים ׀ אֶֽת־הַצֵּלָ֛ע אֲשֶׁר־לָקַ֥ח מִן־הָֽאָדָ֖ם לְאִשָּׁ֑ה וַיְבִאֶ֖הָ אֶל־הֽ͏ָאָדָֽם׃", "text": "*wayyiḇen YHWH ʾĕlōhîm ʾeṯ-haṣṣēlāʿ ʾăšer-lāqaḥ min-hāʾāḏām ləʾiššāh wayḇiʾehā ʾel-hāʾāḏām*", "grammar": { "*wayyiḇen*": "waw consecutive + Qal imperfect, 3rd singular masculine - and he built", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾĕlōhîm*": "noun, masculine, plural (with singular meaning) - God", "*ʾeṯ-haṣṣēlāʿ*": "direct object marker + definite article + noun, feminine, singular - the rib/side", "*ʾăšer-lāqaḥ*": "relative pronoun + Qal perfect, 3rd singular masculine - which he had taken", "*min-hāʾāḏām*": "preposition + definite article + noun, masculine, singular - from the man", "*ləʾiššāh*": "preposition + noun, feminine, singular - into a woman", "*wayḇiʾehā*": "waw consecutive + Hiphil imperfect, 3rd singular masculine + 3rd person feminine singular suffix - and he brought her", "*ʾel-hāʾāḏām*": "preposition + definite article + noun, masculine, singular - to the man" }, "variants": { "*wayyiḇen*": "built/fashioned/formed", "*haṣṣēlāʿ*": "the rib/the side/the part", "*ləʾiššāh*": "into a woman/for a woman", "*wayḇiʾehā*": "brought her/led her/presented her" } }

    23{ "verseID": "Genesis.2.23", "source": "וַיֹּאמֶר֮ הֽ͏ָאָדָם֒ זֹ֣את הַפַּ֗עַם עֶ֚צֶם מֵֽעֲצָמַ֔י וּבָשָׂ֖ר מִבְּשָׂרִ֑י לְזֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵאִ֖ישׁ לֻֽקֳחָה־זֹּֽאת׃", "text": "*wayyōʾmer hāʾāḏām zōʾṯ happaʿam ʿeṣem mēʿăṣāmay ûḇāśār mibbəśārî ləzōʾṯ yiqqārēʾ ʾiššāh kî mēʾîš luqŏḥāh-zōʾṯ*", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd singular masculine - and he said", "*hāʾāḏām*": "definite article + noun, masculine, singular - the man", "*zōʾṯ*": "demonstrative pronoun, feminine, singular - this", "*happaʿam*": "definite article + noun, feminine, singular - the time/instance", "*ʿeṣem*": "noun, feminine, singular construct - bone of", "*mēʿăṣāmay*": "preposition + noun, feminine, plural + 1st person singular suffix - from my bones", "*ûḇāśār*": "conjunction + noun, masculine, singular - and flesh", "*mibbəśārî*": "preposition + noun, masculine, singular + 1st person singular suffix - from my flesh", "*ləzōʾṯ*": "preposition + demonstrative pronoun, feminine, singular - for this one", "*yiqqārēʾ*": "Niphal imperfect, 3rd singular masculine - she shall be called", "*ʾiššāh*": "noun, feminine, singular - woman", "*kî*": "conjunction - because", "*mēʾîš*": "preposition + noun, masculine, singular - from man", "*luqŏḥāh-zōʾṯ*": "Pual perfect, 3rd singular feminine + demonstrative pronoun, feminine, singular - this one was taken" }, "variants": { "*happaʿam*": "this time/now/at last", "*ʿeṣem mēʿăṣāmay*": "bone of my bones/bone from my bones", "*ûḇāśār mibbəśārî*": "and flesh of my flesh/and flesh from my flesh", "*yiqqārēʾ*": "shall be called/will be named", "*ʾiššāh*": "woman/female/wife", "*mēʾîš*": "from man/from husband", "*luqŏḥāh*": "was taken/was drawn out" } }

    24{ "verseID": "Genesis.2.24", "source": "עַל־כֵּן֙ יֽ͏ַעֲזָב־אִ֔ישׁ אֶת־אָבִ֖יו וְאֶת־אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד׃", "text": "*ʿal-kēn yaʿăzāḇ-ʾîš ʾeṯ-ʾāḇîw wə-ʾeṯ-ʾimmô wə-ḏāḇaq bəʾištô wə-hāyû ləḇāśār ʾeḥāḏ*", "grammar": { "*ʿal-kēn*": "preposition + adverb - therefore", "*yaʿăzāḇ*": "Qal imperfect, 3rd singular masculine - he shall leave", "*ʾîš*": "noun, masculine, singular - man", "*ʾeṯ-ʾāḇîw*": "direct object marker + noun, masculine, singular + 3rd person masculine singular suffix - his father", "*wə-ʾeṯ-ʾimmô*": "conjunction + direct object marker + noun, feminine, singular + 3rd person masculine singular suffix - and his mother", "*wə-ḏāḇaq*": "conjunction + Qal perfect, 3rd singular masculine - and cleave/cling", "*bəʾištô*": "preposition + noun, feminine, singular + 3rd person masculine singular suffix - to his wife", "*wə-hāyû*": "conjunction + Qal perfect, 3rd plural - and they shall become", "*ləḇāśār*": "preposition + noun, masculine, singular - to flesh", "*ʾeḥāḏ*": "number, masculine, singular - one" }, "variants": { "*ʿal-kēn*": "therefore/for this reason", "*yaʿăzāḇ*": "shall leave/will leave/leaves", "*ʾîš*": "man/husband", "*wə-ḏāḇaq*": "and cling/and be joined/and hold fast", "*bəʾištô*": "to his wife/with his wife", "*ləḇāśār ʾeḥāḏ*": "one flesh/united flesh" } }

  • 27{ "verseID": "Genesis.1.27", "source": "וַיִּבְרָ֨א אֱלֹהִ֤ים ׀ אֶת־הֽ͏ָאָדָם֙ בְּצַלְמ֔וֹ בְּצֶ֥לֶם אֱלֹהִ֖ים בָּרָ֣א אֹת֑וֹ זָכָ֥ר וּנְקֵבָ֖ה בָּרָ֥א אֹתָֽם׃", "text": "And *wayyibrāʾ* *ʾĕlōhîm* *ʾet*-the *ʾādām* in *ṣelem*-his in *ṣelem* *ʾĕlōhîm* *bārāʾ* *ʾōtô* *zākār* and *nĕqēbāh* *bārāʾ* *ʾōtām*", "grammar": { "*bĕ-ṣalmô*": "preposition + noun, masculine singular construct + 3ms suffix - in image-his", "*bĕ-ṣelem*": "preposition + noun, masculine singular construct - in image of", "*ʾōtô*": "direct object marker + 3ms suffix - him", "*zākār*": "noun, masculine singular - male", "*û-nĕqēbāh*": "conjunction + noun, feminine singular - and female", "*ʾōtām*": "direct object marker + 3mp suffix - them" }, "variants": { "*zākār*": "male/man", "*nĕqēbāh*": "female/woman" } }

  • 6{ "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } }

  • 71%

    33{ "verseID": "1 Corinthians.14.33", "source": "Οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλὰ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.", "text": "Not *gar* *estin* of-*akatastasias* the *Theos*, *alla* of-*eirēnēs*, *hōs* in *pasais* the *ekklēsiais* of-the *hagiōn*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*akatastasias*": "genitive, feminine, singular - of disorder/confusion", "*Theos*": "nominative, masculine, singular - God", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*eirēnēs*": "genitive, feminine, singular - of peace", "*hōs*": "adverb - as/just as", "*pasais*": "dative, feminine, plural - in all", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones" }, "variants": { "*akatastasias*": "disorder/confusion/disturbance/tumult", "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony/tranquility", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*hagiōn*": "saints/holy ones/those set apart" } }

    34{ "verseID": "1 Corinthians.14.34", "source": "Αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν: οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν· ἀλλʼ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.", "text": "The *gynaikes* of-*hymōn* in the *ekklēsiais* *sigatōsan*: not *gar* *epitetraptai* to-*autais* *lalein*; *all'* *hypotassesthōsan*, *kathōs* *kai* the *nomos* *legei*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - women/wives", "*hymōn*": "genitive, plural - of you [plural]", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*sigatōsan*": "present imperative, 3rd plural - let them keep silent", "*gar*": "postpositive conjunction - for/because [explanatory]", "*epitetraptai*": "perfect passive indicative, 3rd singular - it has been permitted", "*autais*": "dative, feminine, plural - to them", "*lalein*": "present infinitive - to speak", "*all'*": "strong adversative conjunction - but/rather/on the contrary", "*hypotassesthōsan*": "present passive imperative, 3rd plural - let them be subject", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*nomos*": "nominative, masculine, singular - law", "*legei*": "present indicative, 3rd singular - says/speaks" }, "variants": { "*gynaikes*": "women/wives [context determines translation]", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*sigatōsan*": "let them keep silent/be quiet/not speak", "*epitetraptai*": "has been permitted/allowed/given permission [perfect indicating established condition]", "*lalein*": "to speak/talk/address the assembly", "*hypotassesthōsan*": "let them be subject/submit/be subordinate", "*nomos*": "law/Torah/Scripture", "*legei*": "says/speaks/declares" } }

    35{ "verseID": "1 Corinthians.14.35", "source": "Εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν: αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.", "text": "*Ei* *de* *ti* *mathein* *thelousin*, in *oikō* the *idious* *andras* *eperōtatōsan*: *aischron* *gar* *estin* to-*gynaixin* in *ekklēsia* *lalein*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*ti*": "accusative, neuter, singular - something/anything", "*mathein*": "aorist infinitive - to learn", "*thelousin*": "present indicative, 3rd plural - they wish/want", "*oikō*": "dative, masculine, singular - in house/home", "*idious*": "accusative, masculine, plural - their own", "*andras*": "accusative, masculine, plural - husbands/men", "*eperōtatōsan*": "present imperative, 3rd plural - let them ask/question", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*gynaixin*": "dative, feminine, plural - for women/wives", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*lalein*": "present infinitive - to speak" }, "variants": { "*mathein*": "to learn/understand/be taught", "*thelousin*": "wish/want/desire", "*oikō*": "house/home/household", "*idious*": "their own/their own personal", "*andras*": "husbands/men [context suggests husbands]", "*eperōtatōsan*": "let them ask/question/inquire", "*aischron*": "shameful/disgraceful/improper/unseemly", "*gynaixin*": "for women/wives [context determines translation]", "*ekklēsia*": "church/assembly/congregation/gathering", "*lalein*": "to speak/talk/address the assembly" } }

    36{ "verseID": "1 Corinthians.14.36", "source": "Ἢ; ἀφʼ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν;", "text": "*Ē*? *aph'* *hymōn* the *logos* of-the *Theou* *exēlthen*? *ē* *eis* *hymas* *monous* *katēntēsen*?", "grammar": { "*Ē*": "conjunction - or/what? [interrogative]", "*aph'*": "preposition + genitive - from", "*hymōn*": "genitive, plural - you [plural]", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*exēlthen*": "aorist indicative, 3rd singular - went out/came forth", "*ē*": "conjunction - or", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, plural - you [plural]", "*monous*": "accusative, masculine, plural - only/alone", "*katēntēsen*": "aorist indicative, 3rd singular - reached/arrived/came" }, "variants": { "*aph' hymōn*": "from you/originating with you", "*logos*": "word/message/communication", "*Theou*": "God/deity", "*exēlthen*": "went out/came forth/originated/proceeded", "*monous*": "only/alone/exclusively", "*katēntēsen*": "reached/arrived/came to/extended to" } }

  • Eph 5:22-24
    3 verses
    71%

    22{ "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } }

    23{ "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } }

    24{ "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }

  • 21{ "verseID": "1 Corinthians.3.21", "source": "Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις. Πάντα γὰρ ὑμῶν ἐστιν·", "text": "So that *mēdeis kauchasthō* in *anthrōpois*. *Panta gar hymōn estin*;", "grammar": { "*mēdeis*": "adjective, masculine, nominative, singular - no one", "*kauchasthō*": "present middle imperative, 3rd person singular - let him boast", "*anthrōpois*": "noun, masculine, dative, plural - men/people", "*Panta*": "adjective, neuter, nominative, plural - all things", "*gar*": "conjunction - for/because", "*hymōn*": "personal pronoun, 2nd person, genitive, plural - of you", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*kauchasthō*": "let him boast/glory/take pride", "*anthrōpois*": "men/people/humans", "*Panta*": "all things/everything" } }

  • 6{ "verseID": "1 Corinthians.12.6", "source": "Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς ἐστιν Θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.", "text": "And *diaireseis* of *energēmatōn* *eisin*, the *de* same *estin* *Theos* the *energōn* *ta panta* in *pasin*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*energēmatōn*": "genitive, neuter, plural - of operations/workings/activities", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*de*": "postpositive particle - but/and/now", "*estin*": "present, indicative, active, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*energōn*": "present, participle, active, nominative, masculine, singular - working/energizing", "*ta panta*": "accusative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*energēmatōn*": "operations/workings/activities/effects", "*energōn*": "working/energizing/producing/operating", "*pasin*": "in all [people]/in all [situations]" } }

  • 1 Cor 7:3-4
    2 verses
    71%

    3{ "verseID": "1 Corinthians.7.3", "source": "Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω: ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.", "text": "To the *gunaiki* the *anēr* the *opheilomenēn* *eunoian* *apodidotō*: *homoiōs* *de* also the *gunē* to the *andri*.", "grammar": { "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*anēr*": "nominative, masculine, singular - husband/man", "*opheilomenēn*": "present passive participle, accusative, feminine, singular - being owed/due", "*eunoian*": "accusative, feminine, singular - goodwill/affection/conjugal duty", "*apodidotō*": "present active imperative, 3rd person singular - let him render/pay/fulfill", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover", "*gunē*": "nominative, feminine, singular - wife/woman", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*gunaiki*": "wife/woman", "*anēr*": "husband/man", "*opheilomenēn*": "being owed/due/obligation", "*eunoian*": "goodwill/affection/conjugal duty/sexual obligation", "*apodidotō*": "render/pay/fulfill/give back", "*gunē*": "wife/woman", "*andri*": "husband/man" } }

    4{ "verseID": "1 Corinthians.7.4", "source": "Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ὁ ἀνήρ: ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ἡ γυνή.", "text": "The *gunē* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *anēr*: *homoiōs* *de* also the *anēr* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *gunē*.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*idiou*": "genitive, neuter, singular, adjective - own/personal/private", "*sōmatos*": "genitive, neuter, singular - body", "*ouk*": "negative particle - not", "*exousiazei*": "present active indicative, 3rd person singular - exercises authority over/has power over", "*anēr*": "nominative, masculine, singular - husband/man", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover" }, "variants": { "*gunē*": "wife/woman", "*idiou*": "own/personal/particular/private", "*sōmatos*": "body/physical form", "*exousiazei*": "exercises authority over/has power over/controls", "*anēr*": "husband/man" } }

  • 6{ "verseID": "Mark.10.6", "source": "Ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός.", "text": "But from *archēs* of *ktiseōs* *arsen* and *thēly* *epoiēsen* them the *Theos*.", "grammar": { "*archēs*": "genitive feminine singular - beginning/origin", "*ktiseōs*": "genitive feminine singular - of creation", "*arsen*": "accusative neuter singular - male", "*thēly*": "accusative neuter singular - female", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created", "*Theos*": "nominative masculine singular - God" }, "variants": { "*archēs*": "beginning/origin/first", "*ktiseōs*": "creation/act of creating", "*arsen*": "male", "*thēly*": "female", "*epoiēsen*": "made/created/formed", "*Theos*": "God/deity" } }

  • 36{ "verseID": "Romans.11.36", "source": "Ὅτι ἐξ αὐτοῦ, καὶ διʼ αὐτοῦ, καὶ εἰς αὐτὸν, τὰ πάντα: αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "Because from him, and through him, and to him, the all: to him the *doxa* into the *aiōnas*. *Amēn*.", "grammar": { "*doxa*": "nominative feminine singular - glory", "*aiōnas*": "accusative masculine plural - ages", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*aiōnas*": "ages/eternities", "*Amēn*": "truly/so be it/verily" } }

  • 11{ "verseID": "1 Corinthians.2.11", "source": "Τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου, εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν, εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.", "text": "For who (*tis gar*) *oiden* of *anthrōpōn* the things of the *anthrōpou*, if not (*ei mē*) the *pneuma* of the *anthrōpou* that in him? Thus (*houtōs*) also the things of the *Theou* no one (*oudeis*) *oiden*, if not (*ei mē*) the *Pneuma* of the *Theou*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*oiden*": "perfect active indicative, 3rd person singular - knows", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*anthrōpou*": "genitive masculine singular - of a human/man", "*ei mē*": "conditional negative - except/if not", "*pneuma*": "nominative neuter singular - spirit", "*houtōs*": "adverb - thus/in this manner", "*Theou*": "genitive masculine singular - of God", "*oudeis*": "nominative masculine singular - no one/none", "*Pneuma*": "nominative neuter singular - Spirit" }, "variants": { "*oiden*": "knows/understands/is aware of", "*anthrōpōn*": "humans/men/mankind", "*anthrōpou*": "human/man/person", "*pneuma*": "spirit/breath/mind", "*Pneuma*": "Spirit/breath/wind" } }

  • 22{ "verseID": "Jeremiah.31.22", "source": "עַד־מָתַי֙ תִּתְחַמָּקִ֔ין הַבַּ֖ת הַשּֽׁוֹבֵבָ֑ה כִּֽי־בָרָ֨א יְהוָ֤ה חֲדָשָׁה֙ בָּאָ֔רֶץ נְקֵבָ֖ה תְּס֥וֹבֵֽב גָּֽבֶר׃ ס", "text": "*ʿaḏ-mātay titḥammāqîn habbat haššôḇēḇāh kî-ḇārāʾ YHWH ḥăḏāšāh bāʾāreṣ nəqēḇāh təsôḇēḇ gāḇer*.", "grammar": { "*ʿaḏ-mātay*": "preposition + interrogative - until when/how long", "*titḥammāqîn*": "hithpael imperfect 2nd person feminine singular - you turn away/withdraw yourself", "*habbat*": "definite article + feminine singular noun - the daughter", "*haššôḇēḇāh*": "definite article + polel participle feminine singular - the backsliding/turning away", "*kî*": "conjunction - for/because", "*ḇārāʾ*": "qal perfect 3rd person masculine singular - created", "*YHWH*": "divine name - YHWH", "*ḥăḏāšāh*": "feminine singular adjective - new (thing)", "*bāʾāreṣ*": "preposition + definite article + feminine singular noun - in the land/earth", "*nəqēḇāh*": "feminine singular noun - female", "*təsôḇēḇ*": "polel imperfect 3rd person feminine singular - surrounds/encompasses", "*gāḇer*": "masculine singular noun - man/strong one" }, "variants": { "*titḥammāqîn*": "turn away/withdraw yourself/waver/be elusive", "*šôḇēḇāh*": "backsliding/faithless/rebellious/turning away", "*ḇārāʾ*": "created/made/formed (implies creation from nothing)", "*ḥăḏāšāh*": "new thing/novel situation/something unprecedented", "*təsôḇēḇ*": "surrounds/encompasses/courts/woos/protects", "*gāḇer*": "man/strong one/warrior/male" } }

  • 12{ "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }

  • 28{ "verseID": "1 Corinthians.15.28", "source": "Ὅταν δὲ ὑποταγῇ αὐτῷ τὰ πάντα, τότε καὶ αὐτὸς ὁ Υἱὸς ὑποταγήσεται τῷ ὑποτάξαντι αὐτῷ τὰ πάντα, ἵνα ᾖ ὁ Θεὸς τὰ πάντα ἐν πᾶσιν.", "text": "When *de* might be *hypotagē* to him the *panta*, then *kai* himself the *Hyios* will be *hypotagēsetai* to the one having *hypotaxanti* to him the *panta*, *hina* might be the *Theos* the *panta* in *pasin*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive conjunction - but/and/now", "*hypotagē*": "aorist passive subjunctive, 3rd singular - might be subjected/subordinated", "*autō*": "personal pronoun, dative masculine singular - to him", "*ta panta*": "nominative neuter plural with article - all things/the all", "*tote*": "temporal adverb - then", "*kai*": "adverbial - also/even", "*autos*": "intensive pronoun, nominative masculine singular - himself", "*Hyios*": "nominative masculine singular with article - Son", "*hypotagēsetai*": "future passive indicative, 3rd singular - will be subjected/subordinated", "*tō hypotaxanti*": "dative masculine singular participle with article - to the one having subjected", "*hina*": "purpose conjunction - so that/in order that", "*ē*": "present subjunctive, 3rd singular of 'to be' - might be", "*Theos*": "nominative masculine singular with article - God", "*pasin*": "dative neuter plural - in all [things/people]" }, "variants": { "*hypotagē*": "be subjected/be subordinated/be brought under order", "*panta*": "all things/everything/the universe", "*Hyios*": "Son/descendant", "*hypotagēsetai*": "will be subjected/will be subordinated/will submit", "*hypotaxanti*": "having subjected/having subordinated/having brought under order", "*hina*": "so that/in order that/with the result that", "*Theos*": "God/deity", "*pasin*": "all things/all people/everything" } }

  • 18{ "verseID": "Genesis.2.18", "source": "וַיֹּ֙אמֶר֙ יְהוָ֣ה אֱלֹהִ֔ים לֹא־ט֛וֹב הֱי֥וֹת הָֽאָדָ֖ם לְבַדּ֑וֹ אֽ͏ֶעֱשֶׂהּ־לּ֥וֹ עֵ֖זֶר כְּנֶגְדּֽוֹ׃", "text": "*wayyōʾmer YHWH ʾĕlōhîm lōʾ-ṭôḇ hĕyôṯ hāʾāḏām ləḇaddô ʾeʿĕśeh-lô ʿēzer kəneḡdô*", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd singular masculine - and he said", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾĕlōhîm*": "noun, masculine, plural (with singular meaning) - God", "*lōʾ-ṭôḇ*": "negative particle + adjective, masculine, singular - not good", "*hĕyôṯ*": "Qal infinitive construct - the being of", "*hāʾāḏām*": "definite article + noun, masculine, singular - the man", "*ləḇaddô*": "preposition + noun, masculine, singular + 3rd person masculine singular suffix - by himself", "*ʾeʿĕśeh*": "Qal imperfect, 1st singular - I will make", "*lô*": "preposition + 3rd person masculine singular suffix - for him", "*ʿēzer*": "noun, masculine, singular - helper", "*kəneḡdô*": "preposition + preposition + 3rd person masculine singular suffix - corresponding to him" }, "variants": { "*wayyōʾmer*": "said/declared/thought", "*lōʾ-ṭôḇ*": "not good/bad", "*hĕyôṯ*": "being/existing", "*ləḇaddô*": "by himself/alone", "*ʾeʿĕśeh*": "I will make/I will fashion/I will create", "*ʿēzer*": "helper/aid/assistance", "*kəneḡdô*": "corresponding to him/suitable for him/matching him/alongside him" } }

  • 21{ "verseID": "1 Corinthians.15.21", "source": "Ἐπειδὴ γὰρ διʼ ἀνθρώπου ὁ θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.", "text": "*Epeidē gar di' anthrōpou ho thanatos*, and *di' anthrōpou anastasis nekrōn*", "grammar": { "*Epeidē*": "causal conjunction - since/because", "*gar*": "postpositive conjunction - for", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*ho thanatos*": "nominative, masculine, singular - the death", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*Epeidē*": "since/because/inasmuch as", "*gar*": "for/because/since", "*di' anthrōpou*": "through a man/by means of a man", "*thanatos*": "death/mortality", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died" } }

  • 18{ "verseID": "Colossians.3.18", "source": "Αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν, ὡς ἀνῆκεν ἐν Κυρίῳ.", "text": "The *gynaikes*, *hypotassesthe* to the *idiois* *andrasin*, as *anēken* in *Kyriō*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*hypotassesthe*": "present middle imperative, 2nd person plural - submit yourselves", "*idiois*": "dative, masculine, plural - own/proper", "*andrasin*": "dative, masculine, plural - husbands/men", "*hōs*": "comparative particle - as", "*anēken*": "imperfect active indicative, 3rd person singular - was fitting", "*Kyriō*": "dative, masculine, singular - in Lord" }, "variants": { "*gynaikes*": "wives/women", "*hypotassesthe*": "submit yourselves/be subject to/subordinate yourselves", "*idiois*": "own/proper/belonging to", "*andrasin*": "husbands/men", "*anēken*": "was fitting/proper/suitable" } }

  • Col 1:16-17
    2 verses
    67%

    16{ "verseID": "Colossians.1.16", "source": "Ὅτι ἐν αὐτῷ ἐκτίσθη τὰ πάντα, τὰ ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς, τὰ ὁρατὰ καὶ τὰ ἀόρατα, εἴτε θρόνοι, εἴτε κυριότητες, εἴτε ἀρχαὶ, εἴτε ἐξουσίαι: τὰ πάντα διʼ αὐτοῦ, καὶ εἰς αὐτὸν ἔκτισται:", "text": "Because in him *ektisthē* the *panta*, the things in the *ouranois*, and the things upon the *gēs*, the *horata* and the *aorata*, whether *thronoi*, whether *kyriotētes*, whether *archai*, whether *exousiai*: the *panta* through him, and unto him *ektistai*:", "grammar": { "*ektisthē*": "aorist, passive, indicative, 3rd person singular - was created", "*panta*": "nominative, neuter, plural - all things", "*ouranois*": "dative, masculine, plural - heavens, location", "*gēs*": "genitive, feminine, singular - earth, location", "*horata*": "nominative, neuter, plural - visible things", "*aorata*": "nominative, neuter, plural - invisible things", "*thronoi*": "nominative, masculine, plural - thrones", "*kyriotētes*": "nominative, feminine, plural - dominions", "*archai*": "nominative, feminine, plural - rulers/principalities", "*exousiai*": "nominative, feminine, plural - authorities", "*ektistai*": "perfect, passive, indicative, 3rd person singular - has been created" }, "variants": { "*ektisthē*": "was created/formed/made", "*panta*": "all things/everything", "*ouranois*": "heavens/sky/celestial realm", "*gēs*": "earth/land/ground", "*horata*": "visible things/what can be seen", "*aorata*": "invisible things/what cannot be seen", "*thronoi*": "thrones/seats of power", "*kyriotētes*": "dominions/lordships/ruling powers", "*archai*": "rulers/principalities/beginning powers", "*exousiai*": "authorities/jurisdictions/powers", "*ektistai*": "has been created/has been formed" } }

    17{ "verseID": "Colossians.1.17", "source": "Καὶ αὐτός ἐστιν πρὸ πάντων, καὶ τὰ πάντα ἐν αὐτῷ συνέστηκεν.", "text": "And he *estin* before *pantōn*, and the *panta* in him *synestēken*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*pantōn*": "genitive, neuter, plural - all things, comparison", "*panta*": "nominative, neuter, plural - all things, subject", "*synestēken*": "perfect, active, indicative, 3rd person singular - hold together" }, "variants": { "*pantōn*": "all things/everything", "*panta*": "all things/everything", "*synestēken*": "hold together/cohere/consist/continue" } }

  • 47{ "verseID": "1 Corinthians.15.47", "source": "Ὁ πρῶτος ἄνθρωπος ἐκ γῆς, χοϊκός: ὁ δεύτερος ἄνθρωπος ὁ Κύριος ἐξ οὐρανοῦ.", "text": "The first *anthrōpos* from *gēs*, *choikos*: the second *anthrōpos* the *Kyrios* from *ouranou*.", "grammar": { "*prōtos*": "adjective, nominative masculine singular with article - first", "*anthrōpos*": "nominative masculine singular - man/human", "*ek*": "preposition with genitive - from/out of", "*gēs*": "genitive feminine singular - earth/soil", "*choikos*": "nominative masculine singular - made of dust/earthly", "*deuteros*": "adjective, nominative masculine singular with article - second", "*Kyrios*": "nominative masculine singular with article - Lord", "*ex*": "preposition with genitive - from/out of", "*ouranou*": "genitive masculine singular - heaven" }, "variants": { "*anthrōpos*": "man/human/person", "*gēs*": "earth/soil/ground", "*choikos*": "made of dust/earthly/from soil", "*Kyrios*": "Lord/master", "*ouranou*": "heaven/sky" } }

  • 5{ "verseID": "1 Peter.3.5", "source": "Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες, αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν:", "text": "For *houtōs pote* also the *hagiai gynaikes*, the ones *elpizousai* upon the *Theon ekosmoun heautas*, *hypotassomenai* to-the *idiois andrasin*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hagiai*": "nominative, feminine, plural - holy/set apart", "*gynaikes*": "nominative, feminine, plural - women/wives", "*elpizousai*": "present active participle, nominative, feminine, plural - hoping/trusting", "*epi*": "preposition + accusative - upon/on/in", "*Theon*": "accusative, masculine, singular - God", "*ekosmoun*": "imperfect active indicative, 3rd plural - were adorning/decorating", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*hypotassomenai*": "present middle participle, nominative, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andrasin*": "dative, masculine, plural - husbands/men" }, "variants": { "*houtōs*": "thus/in this way/so", "*pote*": "once/formerly/at one time/in the past", "*hagiai*": "holy/consecrated/set apart", "*gynaikes*": "women/wives", "*elpizousai*": "hoping/trusting/having confidence", "*Theon*": "God/deity", "*ekosmoun*": "were adorning/were putting in order/were decorating", "*hypotassomenai*": "submitting themselves/being subject to/arranging under", "*idiois*": "their own/belonging to them", "*andrasin*": "husbands/men" } }

  • 28{ "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } }

  • 14{ "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } }

  • 32{ "verseID": "Ephesians.5.32", "source": "Τὸ μυστήριον τοῦτο μέγα ἐστίν: ἐγὼ δὲ λέγω εἰς Χριστὸν καὶ εἰς τὴν ἐκκλησίαν.", "text": "The *mystērion touto mega estin*: *egō de legō* toward *Christon* and toward the *ekklēsian*", "grammar": { "*mystērion*": "nominative, neuter, singular - mystery/secret", "*touto*": "nominative, neuter, singular - this", "*mega*": "nominative, neuter, singular - great", "*estin*": "present, indicative, 3rd singular - is", "*egō*": "nominative, 1st singular - I", "*de*": "conjunction - but/and", "*legō*": "present, active, indicative, 1st singular - I speak/say", "*eis*": "preposition + accusative - toward/concerning/with reference to", "*Christon*": "accusative, masculine, singular - Christ", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*mystērion*": "mystery/secret/hidden truth", "*mega*": "great/large/important", "*legō*": "speak/say/mean", "*eis*": "toward/concerning/in reference to", "*Christon*": "Christ/Messiah/Anointed One", "*ekklēsian*": "church/assembly/congregation" } }