1 Corinthians 12:25

biblecontext

{ "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } }

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Other Translations

Referenced Verses

  • 1 Cor 1:10-12 : 10 { "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } } 11 { "verseID": "1 Corinthians.1.11", "source": "Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν.", "text": "It was *edēlōthē* *gar* to me concerning you, *adelphoi* of me, by those of *Chloēs*, that *erides* in you *eisin*.", "grammar": { "*edēlōthē*": "verb, aorist, passive, indicative, 3rd person, singular - it was shown/revealed", "*gar*": "conjunction - for/because", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*Chloēs*": "noun, genitive, feminine, singular - of Chloe", "*erides*": "noun, nominative, feminine, plural - quarrels/contentions", "*eisin*": "verb, present, active, indicative, 3rd person, plural - they are" }, "variants": { "*edēlōthē*": "was shown/was revealed/was made clear", "*adelphoi*": "brothers/siblings/fellow believers", "*erides*": "quarrels/contentions/strife" } } 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }
  • 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
  • 2 Cor 7:12 : 12 { "verseID": "2 Corinthians.7.12", "source": "Ἄρα, εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλʼ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ἡμῶν τὴν ὑπὲρ ὑμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.", "text": "*Ara*, if *kai egrapsa* to you, not *heineken tou adikēsantos*, *oude heineken tou adikēthentos*, *all' heineken tou phanerōthēnai tēn spoudēn* of us *tēn hyper* you *pros* you *enōpion tou Theou*.", "grammar": { "*ara*": "inferential particle - so/then/consequently", "*ei kai*": "concessive conditional - even if/although", "*egrapsa*": "aorist indicative, 1st singular - I wrote", "*hymin*": "dative, 2nd person plural pronoun - to you", "*ouch*": "negative particle - not", "*heineken*": "preposition + genitive - for the sake of", "*tou adikēsantos*": "genitive, masculine, singular with article, aorist active participle - the one who did wrong", "*oude*": "negative conjunction - nor/and not", "*heineken*": "preposition + genitive - for the sake of", "*tou adikēthentos*": "genitive, masculine, singular with article, aorist passive participle - the one who was wronged", "*all*": "strong adversative conjunction - but", "*heineken*": "preposition + genitive - for the sake of", "*tou phanerōthēnai*": "genitive, articular aorist passive infinitive - the being made manifest", "*tēn spoudēn*": "accusative, feminine, singular with article - the earnestness", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tēn hyper*": "accusative, feminine, singular with article + preposition - the on behalf of", "*hymōn*": "genitive, 2nd person plural pronoun - of you", "*pros*": "preposition + accusative - toward", "*hymas*": "accusative, 2nd person plural pronoun - you", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive, masculine, singular with article - of God" }, "variants": { "*ara*": "so/then/consequently", "*egrapsa*": "wrote/inscribed/composed", "*heineken*": "for the sake of/because of/on account of", "*adikēsantos*": "one who did wrong/wrongdoer/offender", "*adikēthentos*": "one who was wronged/victim", "*phanerōthēnai*": "to be made manifest/to be revealed", "*spoudēn*": "earnestness/diligence/eagerness", "*hyper*": "on behalf of/for/concerning", "*enōpion*": "before/in the sight of/in the presence of" } }
  • 2 Cor 8:16 : 16 { "verseID": "2 Corinthians.8.16", "source": "Χάρις δὲ τῷ Θεῷ, τῷ διδόντι τὴν αὐτὴν σπουδὴν ὑπὲρ ὑμῶν ἐν τῇ καρδίᾳ Τίτου.", "text": "*Charis* *de* to the *Theō*, to the [one] *didonti* the same *spoudēn* for you in the *kardia* of *Titou*.", "grammar": { "*Charis*": "nominative, feminine singular - thanks/grace", "*de*": "postpositive conjunction - but/and/now", "*Theō*": "dative, masculine singular - to God", "*didonti*": "present participle active, dative masculine singular - giving", "*autēn*": "accusative, feminine singular - same", "*spoudēn*": "accusative, feminine singular - earnestness/diligence", "*hyper*": "preposition with genitive - for/on behalf of", "ὑμῶν": "genitive, 2nd person plural - of you", "*kardia*": "dative, feminine singular - heart", "*Titou*": "genitive, masculine singular - of Titus" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*didonti*": "giving/granting/placing", "*spoudēn*": "earnestness/diligence/eagerness/zeal", "*kardia*": "heart/mind/inner self" } }
  • 2 Cor 13:11 : 11 { "verseID": "2 Corinthians.13.11", "source": "Λοιπόν, ἀδελφοί, χαίρετε. Καταρτίζεσθε, παρακαλεῖσθε, τὸ αὐτὸ φρονεῖτε, εἰρηνεύετε· καὶ ὁ Θεὸς τῆς ἀγάπης καὶ εἰρήνης ἔσται μεθʼ ὑμῶν.", "text": "*Loipon, adelphoi, chairete. Katartizesthe, parakaleisthe, to auto phroneite, eirēneuete; kai ho Theos tēs agapēs kai eirēnēs estai meth'* you.", "grammar": { "*Loipon*": "adverb - finally/moreover/as for the rest", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "present, imperative, active, 2nd person plural - rejoice", "*Katartizesthe*": "present, imperative, passive/middle, 2nd person plural - be restored/perfected", "*parakaleisthe*": "present, imperative, passive/middle, 2nd person plural - be encouraged", "*to auto*": "article + pronoun, accusative, neuter, singular - the same thing", "*phroneite*": "present, imperative, active, 2nd person plural - mind/think", "*eirēneuete*": "present, imperative, active, 2nd person plural - live in peace", "*ho Theos*": "article + noun, nominative, masculine, singular - the God", "*tēs agapēs*": "article + noun, genitive, feminine, singular - of love", "*kai*": "conjunction - and", "*eirēnēs*": "genitive, feminine, singular - of peace", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*meth'*": "preposition + genitive - with" }, "variants": { "*Loipon*": "finally/furthermore/as for the rest", "*adelphoi*": "brothers/siblings/fellow believers", "*chairete*": "rejoice/be glad/farewell", "*Katartizesthe*": "be restored/be perfected/be made complete", "*parakaleisthe*": "be encouraged/be comforted/be exhorted", "*phroneite*": "think/mind/set your minds on", "*eirēneuete*": "live in peace/be at peace/maintain peace", "*agapēs*": "love/affection/goodwill", "*eirēnēs*": "peace/harmony/tranquility" } }
  • John 17:21-26 : 21 { "verseID": "John.17.21", "source": "Ἵνα πάντες ἓν ὦσιν· καθὼς σύ, Πάτερ, ἐν ἐμοί, κἀγὼ ἐν σοί, ἵνα καὶ αὐτοὶ ἐν ἡμῖν ἓν ὦσιν: ἵνα ὁ κόσμος πιστεύσῃ ὅτι σύ με ἀπέστειλας.", "text": "That all one *ōsin*; *kathōs* you, *Pater*, in me, *kagō* in you, that also they in us one *ōsin*: that the *kosmos* *pisteusē* that you me *apesteilas*.", "grammar": { "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*Pater*": "vocative, masculine, singular - Father", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I", "*pisteusē*": "aorist, active, subjunctive, 3rd person singular - it may believe", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*Pater*": "Father", "*kagō*": "and I/I also", "*pisteusē*": "may believe/trust/have faith", "*apesteilas*": "sent/commissioned/dispatched" } } 22 { "verseID": "John.17.22", "source": "Καὶ ἐγὼ τὴν δόξαν ἣν δέδωκάς μοι δέδωκα αὐτοῖς· ἵνα ὦσιν ἓν, καθὼς ἡμεῖς ἕν ἐσμεν:", "text": "And *egō* the *doxan* which *dedōkas* to me *dedōka* to them; that they *ōsin* one, *kathōs* we one *esmen*:", "grammar": { "*egō*": "nominative, singular, personal pronoun - I", "*doxan*": "accusative, feminine, singular - glory", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*dedōka*": "perfect, active, indicative, 1st person singular - I have given", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*kathōs*": "adverb - just as/even as", "*esmen*": "present, active, indicative, 1st person plural - we are" }, "variants": { "*egō*": "I/myself", "*doxan*": "glory/honor/splendor", "*dedōkas*": "have given/granted/bestowed", "*dedōka*": "have given/granted/bestowed", "*ōsin*": "may be/might become", "*kathōs*": "just as/even as/in the same way", "*esmen*": "are/exist" } } 23 { "verseID": "John.17.23", "source": "Ἐγὼ ἐν αὐτοῖς, καὶ σὺ ἐν ἐμοί, ἵνα ὦσιν τετελειωμένοι εἰς ἕν· καὶ ἵνα γινώσκῃ ὁ κόσμος ὅτι σύ με ἀπέστειλας, καὶ ἠγάπησας αὐτούς, καθὼς ἐμὲ ἠγάπησας.", "text": "*Egō* in them, and you in me, that they *ōsin* *teteleiōmenoi* into one; and that *ginōskē* the *kosmos* that you me *apesteilas*, and *ēgapēsas* them, *kathōs* me *ēgapēsas*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*teteleiōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been perfected", "*ginōskē*": "present, active, subjunctive, 3rd person singular - it may know", "*kosmos*": "nominative, masculine, singular - world", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Egō*": "I/myself", "*ōsin*": "may be/might become", "*teteleiōmenoi*": "having been perfected/completed/made complete", "*ginōskē*": "may know/understand/recognize", "*kosmos*": "world/universe/ordered system", "*apesteilas*": "sent/commissioned/dispatched", "*ēgapēsas*": "loved/cherished/showed love to", "*kathōs*": "just as/even as/in the same way" } } 24 { "verseID": "John.17.24", "source": "Πάτερ, οὕς δέδωκάς μοι, θέλω ἵνα ὅπου εἰμὶ ἐγώ· κἀκεῖνοι ὦσιν μετʼ ἐμοῦ, ἵνα θεωρῶσιν τὴν δόξαν τὴν ἐμήν, ἣν ἔδωκάς μοι: ὅτι ἠγάπησάς με πρὸ καταβολῆς κόσμου.", "text": "*Pater*, whom *dedōkas* to me, *thelō* that where *eimi* *egō*; *kakeinoi* *ōsin* with me, that they *theōrōsin* the *doxan* the *emēn*, which *edōkas* to me: because you *ēgapēsas* me before *katabolēs kosmou*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*thelō*": "present, active, indicative, 1st person singular - I wish/desire", "*eimi*": "present, active, indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I", "*kakeinoi*": "crasis of *kai* (and) + *ekeinoi* (those) - and those", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*theōrōsin*": "present, active, subjunctive, 3rd person plural - they may see/behold", "*doxan*": "accusative, feminine, singular - glory", "*emēn*": "accusative, feminine, singular, possessive adjective - my/mine", "*edōkas*": "aorist, active, indicative, 2nd person singular - you gave", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*katabolēs*": "genitive, feminine, singular - foundation", "*kosmou*": "genitive, masculine, singular - world" }, "variants": { "*Pater*": "Father", "*dedōkas*": "have given/entrusted/granted", "*thelō*": "wish/desire/want", "*eimi*": "am/exist", "*egō*": "I/myself", "*kakeinoi*": "and those/those also", "*ōsin*": "may be/might become", "*theōrōsin*": "may see/behold/observe", "*doxan*": "glory/honor/splendor", "*emēn*": "my/mine", "*edōkas*": "gave/granted/bestowed", "*ēgapēsas*": "loved/cherished", "*katabolēs kosmou*": "foundation of the world/creation of the universe" } } 25 { "verseID": "John.17.25", "source": "Πάτερ δίκαιε, καὶ ὁ κόσμος σε οὐκ ἔγνω: ἐγὼ δέ σε ἔγνων, καὶ οὗτοι ἔγνωσαν ὅτι σύ με ἀπέστειλας.", "text": "*Pater* *dikaie*, and the *kosmos* you not *egnō*: *egō* *de* you *egnōn*, and these *egnōsan* that you me *apesteilas*.", "grammar": { "*Pater*": "vocative, masculine, singular - Father", "*dikaie*": "vocative, masculine, singular - righteous", "*kosmos*": "nominative, masculine, singular - world", "*egnō*": "aorist, active, indicative, 3rd person singular - knew", "*egō*": "nominative, singular, personal pronoun - I", "*de*": "conjunction - but/and/now", "*egnōn*": "aorist, active, indicative, 1st person singular - I knew", "*egnōsan*": "aorist, active, indicative, 3rd person plural - they knew", "*apesteilas*": "aorist, active, indicative, 2nd person singular - you sent" }, "variants": { "*Pater dikaie*": "Righteous Father", "*kosmos*": "world/universe/ordered system", "*egnō*": "knew/recognized/understood", "*egō*": "I/myself", "*de*": "but/and/moreover", "*egnōn*": "knew/recognized/understood", "*egnōsan*": "knew/recognized/understood", "*apesteilas*": "sent/commissioned/dispatched" } } 26 { "verseID": "John.17.26", "source": "Καὶ ἐγνώρισα αὐτοῖς τὸ ὄνομά σου, καὶ γνωρίσω: ἵνα ἡ ἀγάπη ἣν ἠγάπησάς με ἐν αὐτοῖς ᾖ, κἀγὼ ἐν αὐτοῖς.", "text": "And *egnōrisa* to them the *onoma* of you, and *gnōrisō*: that the *agapē* which *ēgapēsas* me in them *ē*, *kagō* in them.", "grammar": { "*egnōrisa*": "aorist, active, indicative, 1st person singular - I made known", "*onoma*": "accusative, neuter, singular - name", "*gnōrisō*": "future, active, indicative, 1st person singular - I will make known", "*agapē*": "nominative, feminine, singular - love", "*ēgapēsas*": "aorist, active, indicative, 2nd person singular - you loved", "*ē*": "present, active, subjunctive, 3rd person singular - it may be", "*kagō*": "crasis of *kai* (and) + *egō* (I) - and I" }, "variants": { "*egnōrisa*": "made known/revealed/declared", "*onoma*": "name/character/reputation", "*gnōrisō*": "will make known/will reveal/will declare", "*agapē*": "love/divine love", "*ēgapēsas*": "loved/cherished", "*ē*": "may be/might exist", "*kagō*": "and I/I also" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 85%

    26{ "verseID": "1 Corinthians.12.26", "source": "Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.", "text": "And if *paschei* one *melos*, *sympaschei* all the *melē*; if *doxazetai* one *melos*, *sygchairei* all the *melē*.", "grammar": { "*eite*": "conjunction - if/whether", "*paschei*": "present, indicative, active, 3rd person, singular - suffers", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*sympaschei*": "present, indicative, active, 3rd person, singular - suffers with", "*panta*": "nominative, neuter, plural - all", "*melē*": "nominative, neuter, plural - members/parts", "*doxazetai*": "present, indicative, passive, 3rd person, singular - is honored/glorified", "*sygchairei*": "present, indicative, active, 3rd person, singular - rejoices with" }, "variants": { "*paschei*": "suffers/experiences pain", "*melos*": "member/part/limb", "*sympaschei*": "suffers with/suffers together with", "*doxazetai*": "is honored/is glorified/is praised", "*sygchairei*": "rejoices with/rejoices together with" } }

    27{ "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } }

  • 83%

    11{ "verseID": "1 Corinthians.12.11", "source": "Πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.", "text": "All *de* these *energei* the one and the same *Pneuma*, *diairoun* *idia* to *hekastō* *kathōs* it *bouletai*.", "grammar": { "*Panta*": "accusative, neuter, plural - all", "*de*": "postpositive particle - but/and/now", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*energei*": "present, indicative, active, 3rd person, singular - works/energizes", "*hen*": "nominative, neuter, singular - one", "*Pneuma*": "nominative, neuter, singular - Spirit", "*diairoun*": "present, participle, active, nominative, neuter, singular - dividing/distributing", "*idia*": "dative, feminine, singular - individually/particularly", "*hekastō*": "dative, masculine, singular - to each one", "*kathōs*": "adverb - according as/just as", "*bouletai*": "present, indicative, middle, 3rd person, singular - wills/desires" }, "variants": { "*energei*": "works/operates/energizes/effects", "*diairoun*": "dividing/distributing/apportioning", "*idia*": "individually/separately/particularly", "*bouletai*": "wills/wishes/desires/determines" } }

    12{ "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } }

    13{ "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } }

    14{ "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } }

    15{ "verseID": "1 Corinthians.12.15", "source": "Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "If *eipē* the *pous*, *Hoti* not I am *cheir*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*Ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*pous*": "nominative, masculine, singular - foot", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*cheir*": "nominative, feminine, singular - hand", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*pous*": "foot", "*cheir*": "hand", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } }

    16{ "verseID": "1 Corinthians.12.16", "source": "Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "And if *eipē* the *ous*, *Hoti* not I am *ophthalmos*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*ous*": "nominative, neuter, singular - ear", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*ophthalmos*": "nominative, masculine, singular - eye", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*ous*": "ear", "*ophthalmos*": "eye", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } }

    17{ "verseID": "1 Corinthians.12.17", "source": "Εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; Εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;", "text": "If *holon* the *sōma* *ophthalmos*, where the *akoē*? If *holon* *akoē*, where the *osphrēsis*?", "grammar": { "*Ei*": "conjunction - if", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*ophthalmos*": "nominative, masculine, singular - eye", "*pou*": "interrogative adverb - where", "*akoē*": "nominative, feminine, singular - hearing/ear", "*osphrēsis*": "nominative, feminine, singular - smelling/sense of smell" }, "variants": { "*holon*": "whole/entire/all", "*ophthalmos*": "eye", "*akoē*": "hearing/sense of hearing/ear", "*osphrēsis*": "smelling/sense of smell" } }

    18{ "verseID": "1 Corinthians.12.18", "source": "Νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν.", "text": "*Nyni* *de* *ho Theos* *etheto* the *melē* one *hekaston* of them in the *sōmati*, *kathōs* he *ēthelēsen*.", "grammar": { "*Nyni*": "adverb - now/at this time", "*de*": "postpositive particle - but/and/now", "*ho Theos*": "nominative, masculine, singular - God", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/set/arranged", "*melē*": "accusative, neuter, plural - members/parts", "*hen*": "accusative, neuter, singular - one", "*hekaston*": "accusative, neuter, singular - each one", "*autōn*": "genitive, neuter, plural - of them", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*kathōs*": "adverb - according as/just as", "*ēthelēsen*": "aorist, indicative, active, 3rd person, singular - he desired/willed" }, "variants": { "*Nyni*": "now/at present/as it is", "*etheto*": "placed/set/arranged/appointed", "*melē*": "members/parts/limbs", "*kathōs*": "according as/just as/even as", "*ēthelēsen*": "desired/willed/wanted" } }

    19{ "verseID": "1 Corinthians.12.19", "source": "Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;", "text": "If *de* were *ta panta* one *melos*, where the *sōma*?", "grammar": { "*Ei*": "conjunction - if", "*de*": "postpositive particle - but/and/now", "*ēn*": "imperfect, indicative, active, 3rd person, singular - were", "*ta panta*": "nominative, neuter, plural - all things", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*pou*": "interrogative adverb - where", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*ta panta*": "all things/everything", "*melos*": "member/part/limb", "*sōma*": "body/physical form" } }

    20{ "verseID": "1 Corinthians.12.20", "source": "Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.", "text": "*Nyn* *de* many *men* *melē*, one *de* *sōma*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*polla*": "nominative, neuter, plural - many", "*men*": "particle - on the one hand/indeed", "*melē*": "nominative, neuter, plural - members/parts", "*hen*": "nominative, neuter, singular - one", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Nyn*": "now/at present", "*melē*": "members/parts/limbs", "*sōma*": "body/physical form" } }

    21{ "verseID": "1 Corinthians.12.21", "source": "Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω: ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω.", "text": "Not *dynatai* *de* the *ophthalmos* *eipein* to the *cheiri*, *Chreian* of you not I *echō*: or *palin* the *kephalē* to the *posin*, *Chreian* of you not I *echō*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*de*": "postpositive particle - but/and/now", "*ophthalmos*": "nominative, masculine, singular - eye", "*eipein*": "aorist, infinitive, active - to say", "*cheiri*": "dative, feminine, singular - to the hand", "*Chreian*": "accusative, feminine, singular - need", "*sou*": "genitive, 2nd person, singular - of you", "*echō*": "present, indicative, active, 1st person, singular - I have", "*ē*": "conjunction - or", "*palin*": "adverb - again/once more", "*kephalē*": "nominative, feminine, singular - head", "*posin*": "dative, masculine, plural - to the feet", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*dynatai*": "is able/can", "*ophthalmos*": "eye", "*Chreian*": "need/necessity", "*cheiri*": "hand", "*kephalē*": "head", "*posin*": "feet" } }

    22{ "verseID": "1 Corinthians.12.22", "source": "Ἀλλὰ, πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος, ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν:", "text": "But, by much *mallon* the *dokounta* *melē* of the *sōmatos*, *asthenester* to *hyparchein*, *anankaia* *estin*:", "grammar": { "*Alla*": "conjunction - but/rather", "*pollō*": "dative, neuter, singular - by much", "*mallon*": "adverb, comparative - more/rather", "*dokounta*": "present, participle, active, nominative, neuter, plural - seeming", "*melē*": "nominative, neuter, plural - members/parts", "*sōmatos*": "genitive, neuter, singular - of the body", "*asthenester*": "comparative, nominative, neuter, plural - weaker", "*hyparchein*": "present, infinitive, active - to be/to exist", "*anankaia*": "nominative, neuter, plural - necessary", "*estin*": "present, indicative, active, 3rd person, singular - is/are" }, "variants": { "*dokounta*": "seeming/appearing/considered", "*melē*": "members/parts/limbs", "*asthenester*": "weaker/more feeble", "*hyparchein*": "to be/to exist", "*anankaia*": "necessary/essential/indispensable" } }

    23{ "verseID": "1 Corinthians.12.23", "source": "Καὶ ἃ δοκοῦμεν ἀτιμότερα, εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει.", "text": "And which we *dokoumen* *atimotea*, *einai* of the *sōmatos*, to these *timēn* *perissoteran* we *peritithemen*; and the *aschēmona* of us *euschēmosynēn* *perissoteran* *echei*.", "grammar": { "*dokoumen*": "present, indicative, active, 1st person, plural - we consider/think", "*atimotea*": "comparative, accusative, neuter, plural - less honorable", "*einai*": "present, infinitive, active - to be", "*sōmatos*": "genitive, neuter, singular - of the body", "*toutois*": "demonstrative pronoun, dative, neuter, plural - to these", "*timēn*": "accusative, feminine, singular - honor", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*peritithemen*": "present, indicative, active, 1st person, plural - we bestow/place around", "*aschēmona*": "nominative, neuter, plural - unpresentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*euschēmosynēn*": "accusative, feminine, singular - presentability/propriety", "*echei*": "present, indicative, active, 3rd person, singular - has" }, "variants": { "*dokoumen*": "we consider/we think/we suppose", "*atimotea*": "less honorable/less esteemed", "*timēn*": "honor/value/esteem", "*perissoteran*": "more abundant/greater/more special", "*peritithemen*": "we bestow/we place around/we put on", "*aschēmona*": "unpresentable parts/unseemly parts", "*euschēmosynēn*": "presentability/comeliness/propriety" } }

    24{ "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } }

  • Rom 12:4-5
    2 verses
    82%

    4{ "verseID": "Romans.12.4", "source": "Καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν:", "text": "For just as in one *sōmati* *melē* many we *echomen*, but the *melē* all not the same *echei* *praxin*:", "grammar": { "*sōmati*": "dative, neuter, singular - in body", "*melē*": "accusative, neuter, plural - members/parts", "*echomen*": "present active indicative, 1st person plural - we have", "*melē*": "nominative, neuter, plural - members/parts", "*echei*": "present active indicative, 3rd person singular - has", "*praxin*": "accusative, feminine, singular - function/action/office" }, "variants": { "*sōmati*": "body/physical body", "*melē*": "members/parts/limbs", "*praxin*": "function/action/office/deed/activity" } }

    5{ "verseID": "Romans.12.5", "source": "Οὕτως οἱ πολλοὶ, ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθʼ εἷς ἀλλήλων μέλη.", "text": "Thus the many, one *sōma* we *esmen* in *Christō*, and the according to one of *allēlōn* *melē*.", "grammar": { "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present active indicative, 1st person plural - we are", "*Christō*": "dative, masculine, singular - in Christ", "*allēlōn*": "genitive, masculine, plural - of one another", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*sōma*": "body/physical body", "*Christō*": "Christ/Messiah/Anointed One", "*allēlōn*": "one another/each other", "*melē*": "members/parts/limbs" } }

  • 10{ "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } }

  • 16{ "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } }

  • 10{ "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }

  • Eph 5:29-30
    2 verses
    70%

    29{ "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }

    30{ "verseID": "Ephesians.5.30", "source": "Ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ, ἐκ τῆς σαρκός αὐτοῦ, καί ἐκ τῶν ὀστέων αὐτοῦ.", "text": "Because *melē esmen* of the *sōmatos autou*, from the *sarkos autou*, and from the *osteōn autou*", "grammar": { "*Hoti*": "conjunction - because/for", "*melē*": "nominative, neuter, plural - members/parts", "*esmen*": "present, indicative, 1st plural - we are", "*sōmatos*": "genitive, neuter, singular - of body", "*autou*": "genitive, masculine, singular - of him", "*sarkos*": "genitive, feminine, singular - of flesh", "*osteōn*": "genitive, neuter, plural - of bones" }, "variants": { "*melē*": "members/parts/limbs", "*sōmatos*": "body/physical form", "*sarkos*": "flesh/body/physical nature", "*osteōn*": "bones/skeletal parts" } }

  • Rom 15:1-2
    2 verses
    70%

    1{ "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }

    2{ "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }

  • 17{ "verseID": "1 Corinthians.10.17", "source": "Ὅτι εἷς ἄρτος, ἓν σῶμα οἱ πολλοί ἐσμεν: οἱ γὰρ πάντες ἐκ τοῦ ἑνὸς ἄρτου μετέχομεν.", "text": "For one *artos*, one *sōma* the many *esmen*: for all from the one *artou* *metechomen*", "grammar": { "*artos*": "nominative, masculine, singular - bread/loaf", "*sōma*": "nominative, neuter, singular - body", "*esmen*": "present indicative, 1st person plural - we are", "*artou*": "genitive, masculine, singular - bread/loaf", "*metechomen*": "present indicative, 1st person plural - we partake/share" }, "variants": { "*artos*": "bread/loaf", "*sōma*": "body/physical entity", "*metechomen*": "partake/share/participate in" } }

  • Phil 2:2-4
    3 verses
    70%

    2{ "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } }

    3{ "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }

    4{ "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } }

  • Rom 12:15-16
    2 verses
    70%

    15{ "verseID": "Romans.12.15", "source": "Χαίρειν μετὰ χαιρόντων, καὶ κλαίειν μετὰ κλαιόντων.", "text": "To *chairein* with *chairontōn*, and to *klaiein* with *klaiontōn*.", "grammar": { "*chairein*": "present active infinitive - to rejoice", "*chairontōn*": "present active participle, genitive, masculine, plural - with rejoicing ones", "*klaiein*": "present active infinitive - to weep", "*klaiontōn*": "present active participle, genitive, masculine, plural - with weeping ones" }, "variants": { "*chairein*": "rejoice/be glad/delight", "*chairontōn*": "rejoicing/being glad/delighting", "*klaiein*": "weep/cry/lament", "*klaiontōn*": "weeping/crying/lamenting" } }

    16{ "verseID": "Romans.12.16", "source": "Τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. Μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. Μὴ γίνεσθε φρόνιμοι παρʼ ἑαυτοῖς.", "text": "The same toward *allēlous* *fronountes*. Not the *hypsēla* *fronountes*, but to the *tapeinois* *synapagomenoi*. Not *ginesthe* *fronimoi* with yourselves.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*hypsēla*": "accusative, neuter, plural - high things/lofty things", "*fronountes*": "present active participle, nominative, masculine, plural - thinking/minding", "*tapeinois*": "dative, masculine/neuter, plural - to lowly things/people", "*synapagomenoi*": "present middle/passive participle, nominative, masculine, plural - being carried away with/associating with", "*ginesthe*": "present middle/passive imperative, 2nd person plural - become/be", "*fronimoi*": "nominative, masculine, plural - wise/prudent" }, "variants": { "*allēlous*": "one another/each other", "*fronountes*": "thinking/minding/setting your mind on", "*hypsēla*": "high things/lofty things/proud things", "*tapeinois*": "lowly things/humble people/people of low position", "*synapagomenoi*": "being carried away with/associating with/condescending to", "*ginesthe*": "become/be/happen", "*fronimoi*": "wise/prudent/sensible" } }

  • Eph 4:3-4
    2 verses
    70%

    3{ "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } }

    4{ "verseID": "Ephesians.4.4", "source": "Ἓν σῶμα, καὶ ἓν Πνεῦμα, καθὼς καὶ ἐκλήθητε ἐν μιᾷ ἐλπίδι τῆς κλήσεως ὑμῶν·", "text": "One *sōma*, and one *Pneuma*, *kathōs* also you were *eklēthēte* in one *elpidi* of the *klēseōs* of you;", "grammar": { "*sōma*": "nominative neuter singular - body", "*Pneuma*": "nominative neuter singular - Spirit", "*kathōs*": "adverb - just as/even as", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*elpidi*": "dative feminine singular - hope", "*klēseōs*": "genitive feminine singular - calling/invitation" }, "variants": { "*sōma*": "body/physical structure", "*Pneuma*": "Spirit/breath", "*eklēthēte*": "were called/summoned/invited", "*elpidi*": "hope/expectation", "*klēseōs*": "calling/invitation/vocation" } }

  • Rom 15:5-6
    2 verses
    69%

    5{ "verseID": "Romans.15.5", "source": "Ὁ δὲ Θεὸς τῆς ὑπομονῆς καὶ τῆς παρακλήσεως δῴη ὑμῖν τὸ αὐτὸ φρονεῖν ἐν ἀλλήλοις κατὰ Χριστὸν Ἰησοῦν:", "text": "The *de* *Theos* of the *hypomonēs* and the *paraklēseōs* *dōē* to you the same to *phronein* among *allēlois* according to *Christon* *Iēsoun*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*Theos*": "nominative, masculine, singular - God", "*hypomonēs*": "genitive, feminine, singular - endurance/patience/perseverance", "*paraklēseōs*": "genitive, feminine, singular - comfort/encouragement/consolation", "*dōē*": "aorist active optative, 3rd person singular - might give/grant", "*phronein*": "present active infinitive - to think/to be minded", "*allēlois*": "dative, masculine, plural - one another", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*hypomonēs*": "endurance/patience/perseverance/steadfastness", "*paraklēseōs*": "comfort/encouragement/consolation/exhortation", "*dōē*": "might give/may grant", "*phronein*": "to think/to be minded/to have the same attitude", "*kata*": "according to/in accordance with/following" } }

    6{ "verseID": "Romans.15.6", "source": "Ἵνα ὁμοθυμαδὸν ἐν ἑνὶ στόματι δοξάζητε τὸν Θεὸν, καὶ Πατέρα τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "*Hina* *homothumadon* with one *stomati* you may *doxazēte* the *Theon*, and *Patera* of the *Kyriou* of us *Iēsou* *Christou*.", "grammar": { "*Hina*": "conjunction - that/in order that", "*homothumadon*": "adverb - with one accord/unanimously", "*stomati*": "dative, neuter, singular - mouth", "*doxazēte*": "present active subjunctive, 2nd person plural - you may glorify", "*Theon*": "accusative, masculine, singular - God", "*Patera*": "accusative, masculine, singular - Father", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*Hina*": "that/in order that/so that", "*homothumadon*": "with one accord/unanimously/with one mind", "*stomati*": "mouth/voice", "*doxazēte*": "you may glorify/you may praise", "*Patera*": "Father/the Father" } }

  • 1 Cor 12:4-6
    3 verses
    69%

    4{ "verseID": "1 Corinthians.12.4", "source": "Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ Πνεῦμα.", "text": "*Diaireseis* *de* of *charismatōn* *eisin*, the *de* same *Pneuma*.", "grammar": { "*Diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*de*": "postpositive particle - but/and/now", "*charismatōn*": "genitive, neuter, plural - of gifts/grace-gifts", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*auto*": "nominative, neuter, singular - same", "*Pneuma*": "nominative, neuter, singular - Spirit" }, "variants": { "*Diaireseis*": "diversities/differences/varieties/distributions", "*charismatōn*": "gifts/grace-gifts/spiritual endowments", "*Pneuma*": "Spirit/spirit/breath" } }

    5{ "verseID": "1 Corinthians.12.5", "source": "Καὶ διαιρέσεις διακονιῶν εἰσιν, καὶ ὁ αὐτὸς Κύριος.", "text": "And *diaireseis* of *diakoniōn* *eisin*, and the same *Kyrios*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*diakoniōn*": "genitive, feminine, plural - of ministries/services", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*diakoniōn*": "ministries/services/forms of service", "*Kyrios*": "Lord/master/owner" } }

    6{ "verseID": "1 Corinthians.12.6", "source": "Καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτὸς ἐστιν Θεός ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.", "text": "And *diaireseis* of *energēmatōn* *eisin*, the *de* same *estin* *Theos* the *energōn* *ta panta* in *pasin*.", "grammar": { "*diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*energēmatōn*": "genitive, neuter, plural - of operations/workings/activities", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*de*": "postpositive particle - but/and/now", "*estin*": "present, indicative, active, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*energōn*": "present, participle, active, nominative, masculine, singular - working/energizing", "*ta panta*": "accusative, neuter, plural - all things", "*pasin*": "dative, masculine, plural - in all" }, "variants": { "*diaireseis*": "diversities/differences/varieties/distributions", "*energēmatōn*": "operations/workings/activities/effects", "*energōn*": "working/energizing/producing/operating", "*pasin*": "in all [people]/in all [situations]" } }

  • 15{ "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } }

  • 12{ "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } }

  • 12{ "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

  • 12{ "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } }

  • 13{ "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • 19{ "verseID": "Colossians.2.19", "source": "Καὶ οὐ κρατῶν τὴν Κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον, καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.", "text": "And not *kratōn* the *Kephalēn*, from whom all the *sōma* through the *haphōn* and *syndesmōn* being *epichorēgoumenon*, and being *symbibazoménon*, *auxei* the *auxēsin* of *Theou*.", "grammar": { "*kratōn*": "present active participle, nominative, masculine, singular - holding fast/grasping", "*Kephalēn*": "accusative, feminine, singular - Head", "*sōma*": "nominative, neuter, singular - body", "*haphōn*": "genitive, feminine, plural - joints/connections", "*syndesmōn*": "genitive, masculine, plural - ligaments/bonds", "*epichorēgoumenon*": "present passive participle, nominative, neuter, singular - being supplied/supported", "*symbibazoménon*": "present passive participle, nominative, neuter, singular - being joined together", "*auxei*": "present active indicative, 3rd person singular - grows/increases", "*auxēsin*": "accusative, feminine, singular - growth/increase", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*kratōn*": "holding fast/grasping/clinging to", "*Kephalēn*": "Head/Chief/Authority", "*sōma*": "body/physical form", "*haphōn*": "joints/connections/points of contact", "*syndesmōn*": "ligaments/bonds/that which binds together", "*epichorēgoumenon*": "being supplied/supported/nourished", "*symbibazoménon*": "being joined together/united/knit together", "*auxei*": "grows/increases/develops", "*auxēsin*": "growth/increase/development", "*Theou*": "God/deity" } }

  • 33{ "verseID": "1 Corinthians.11.33", "source": "Ὥστε, ἀδελφοί μου, συνερχόμενοι εἰς τὸ φαγεῖν, ἀλλήλους ἐκδέχεσθε.", "text": "*Hōste*, *adelphoi* of me, *synerchomenoi* for the *phagein*, *allēlous* *ekdechesthe*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*adelphoi*": "vocative, masculine, plural - brothers, siblings", "*synerchomenoi*": "present participle middle, nominative, masculine, plural - coming together", "*phagein*": "aorist infinitive - to eat", "*allēlous*": "accusative, masculine, plural - one another", "*ekdechesthe*": "present imperative middle, 2nd person plural - wait for, receive" }, "variants": { "*Hōste*": "therefore, consequently, so then", "*adelphoi*": "brothers, fellow believers, siblings", "*synerchomenoi*": "coming together, assembling, gathering", "*phagein*": "to eat, to consume food", "*allēlous*": "one another, each other", "*ekdechesthe*": "wait for, receive, welcome, expect" } }

  • 8{ "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }

  • 19{ "verseID": "Romans.14.19", "source": "Ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν, καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.", "text": "*Ara oun* the things of the *eirēnēs diōkōmen*, and the things of the *oikodomēs* of the unto *allēlous*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*eirēnēs*": "genitive, feminine, singular - of peace", "*diōkōmen*": "present, active, subjunctive, 1st plural - let us pursue", "*oikodomēs*": "genitive, feminine, singular - of building up/edification", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Ara oun*": "so therefore/consequently", "*eirēnēs*": "of peace/of harmony", "*diōkōmen*": "let us pursue/let us follow after", "*oikodomēs*": "of building up/of edification/of strengthening", "*allēlous*": "one another/each other" } }

  • 24{ "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } }

  • 12{ "verseID": "1 Thessalonians.4.12", "source": "Ἵνα περιπατῆτε εὐσχημόνως πρὸς τοὺς ἔξω, καὶ μηδενὸς χρείαν ἔχητε.", "text": "That you may *peripatēte* *euschēmonōs* toward the ones *exō*, and of nothing *chreian* you may *echēte*.", "grammar": { "*peripatēte*": "present, subjunctive, active, 2nd person, plural - you may walk/conduct yourselves", "*euschēmonōs*": "adverb - properly/respectably", "*exō*": "adverb used as substantive - outside/outsiders", "*chreian*": "accusative, feminine, singular - need/necessity", "*echēte*": "present, subjunctive, active, 2nd person, plural - you may have" }, "variants": { "*peripatēte*": "walk/conduct yourselves/live", "*euschēmonōs*": "properly/respectably/decently/appropriately", "*exō*": "outside/outsiders/non-believers", "*chreian*": "need/necessity/requirement", "*echēte*": "have/experience/possess" } }

  • 6{ "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }