1 John 2:11

biblecontext

{ "verseID": "1 John.2.11", "source": "Ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.", "text": "The one *de misōn* the *adelphon* of him in the *skotia estin*, and in the *skotia peripatei*, and not *oiden pou hypagei*, because the *skotia etyphlōsen* the *ophthalmous* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*misōn*": "present, participle, active, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peripatei*": "present, indicative, active, 3rd person singular - walks/lives", "*oiden*": "perfect, indicative, active, 3rd person singular - knows/has known", "*pou*": "adverb - where/to what place", "*hypagei*": "present, indicative, active, 3rd person singular - goes/departs", "*etyphlōsen*": "aorist, indicative, active, 3rd person singular - blinded", "*ophthalmous*": "accusative, masculine, plural - eyes" }, "variants": { "*misōn*": "hating/detesting/disliking strongly", "*adelphon*": "brother/fellow believer/sibling", "*skotia*": "darkness/obscurity/ignorance/evil", "*peripatei*": "walks/lives/conducts oneself/behaves", "*oiden*": "knows/has known/understands/perceives", "*hypagei*": "goes/departs/is going/proceeds", "*etyphlōsen*": "blinded/made blind/darkened", "*ophthalmous*": "eyes/sight/vision" } }

Additional Resources

Other Translations

Referenced Verses

  • John 12:35 : 35 { "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }
  • 1 John 2:9 : 9 { "verseID": "1 John.2.9", "source": "Ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.", "text": "The one *legōn* in the *phōti einai*, and the *adelphon* of him *misōn*, in the *skotia estin heōs arti*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*phōti*": "dative, neuter, singular - light", "*einai*": "present, infinitive - to be/exist", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*misōn*": "present, participle, active, nominative, masculine, singular - hating/detesting", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*heōs*": "preposition/conjunction - until/as far as", "*arti*": "adverb - now/at present" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*phōti*": "light/illumination/understanding/goodness", "*adelphon*": "brother/fellow believer/sibling", "*misōn*": "hating/detesting/disliking strongly", "*skotia*": "darkness/obscurity/ignorance/evil", "*heōs arti*": "until now/still/yet/even now" } }
  • Rev 3:17 : 17 { "verseID": "Revelation.3.17", "source": "Ὅτι λέγεις, ὅτι Πλούσιός εἰμι, καὶ πεπλούτηκα, καὶ οὐδενὸς χρείαν ἔχω· καὶ οὐκ οἶδας ὅτι σὺ εἶ ὁ ταλαίπωρος, καὶ ἐλεεινὸς, καὶ πτωχὸς, καὶ τυφλὸς, καὶ γυμνός:", "text": "Because *legeis*, that *Plousios eimi*, and *peploutēka*, and *oudenos chreian echō*; and not *oidas* that you *ei* the *talaipōros*, and *eleeinos*, and *ptōchos*, and *typhlos*, and *gymnos*:", "grammar": { "*legeis*": "present active, 2nd singular - you say", "*Plousios*": "nominative, masculine, singular - rich", "*eimi*": "present active, 1st singular - I am", "*peploutēka*": "perfect active, 1st singular - I have become rich", "*oudenos*": "genitive, neuter, singular - of nothing", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active, 1st singular - I have", "*oidas*": "perfect with present meaning, 2nd singular - you know", "*ei*": "present active, 2nd singular - you are", "*talaipōros*": "nominative, masculine, singular - wretched", "*eleeinos*": "nominative, masculine, singular - pitiable", "*ptōchos*": "nominative, masculine, singular - poor", "*typhlos*": "nominative, masculine, singular - blind", "*gymnos*": "nominative, masculine, singular - naked" }, "variants": { "*legeis*": "say/speak/claim", "*Plousios*": "rich/wealthy", "*peploutēka*": "have become rich/have prospered", "*chreian*": "need/necessity/lack", "*oidas*": "know/understand/perceive", "*talaipōros*": "wretched/miserable/distressed", "*eleeinos*": "pitiable/miserable/deserving pity", "*ptōchos*": "poor/destitute/beggar", "*typhlos*": "blind/unable to see", "*gymnos*": "naked/bare/inadequately clothed" } }
  • Prov 4:19 : 19 { "verseID": "Proverbs.4.19", "source": "דֶּ֣רֶךְ רְ֭שָׁעִים כָּֽאֲפֵלָ֑ה לֹ֥א יָ֝דְע֗וּ בַּמֶּ֥ה יִכָּשֵֽׁלוּ׃ פ", "text": "*derek* *rəšāʿîm* *kāʾăpēlâ* *lōʾ* *yādəʿû* *bammeh* *yikkāšēlû*", "grammar": { "*derek*": "masculine singular construct noun - way of", "*rəšāʿîm*": "masculine plural noun - wicked ones", "*kāʾăpēlâ*": "preposition + definite article + feminine singular noun - like the deep darkness", "*lōʾ*": "negative particle - not", "*yādəʿû*": "perfect, 3rd person masculine plural, qal - they know", "*bammeh*": "preposition + interrogative pronoun - on what", "*yikkāšēlû*": "imperfect, 3rd person masculine plural, niphal - they stumble" }, "variants": { "*derek*": "way/path/road/journey", "*rəšāʿîm*": "wicked ones/criminals/evildoers", "*ʾăpēlâ*": "deep darkness/gloom/thick darkness", "*yādəʿû*": "know/perceive/recognize", "*yikkāšēlû*": "stumble/stagger/be brought down" } }
  • John 12:40 : 40 { "verseID": "John.12.40", "source": "Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμούς, καὶ πεπώρωκεν αὐτῶν τὴν καρδίαν· ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ νοήσωσιν τῇ καρδίᾳ, καὶ ἐπιστραφῶσιν, καὶ ἰάσωμαι αὐτούς.", "text": "He has *tetyphlōken* of them the *ophthalmous*, and has *pepōrōken* of them the *kardian*; that not they might *idōsin* with the *ophthalmois*, and might *noēsōsin* with the *kardia*, and might *epistraphōsin*, and I might *iasōmai* them.", "grammar": { "*tetyphlōken*": "perfect active indicative, 3rd person singular - has blinded", "*ophthalmous*": "accusative masculine plural - eyes", "*pepōrōken*": "perfect active indicative, 3rd person singular - has hardened/calloused", "*kardian*": "accusative feminine singular - heart", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see/perceive", "*ophthalmois*": "dative masculine plural - with eyes", "*noēsōsin*": "aorist active subjunctive, 3rd person plural - they might understand/comprehend", "*kardia*": "dative feminine singular - with heart", "*epistraphōsin*": "aorist passive subjunctive, 3rd person plural - they might be turned/converted", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal/cure" }, "variants": { "*tetyphlōken*": "has blinded/made blind/darkened", "*ophthalmous*": "eyes/sight", "*pepōrōken*": "has hardened/calloused/dulled/made insensitive", "*kardian*": "heart/mind/inner being", "*idōsin*": "might see/perceive/observe", "*ophthalmois*": "with eyes/by sight", "*noēsōsin*": "might understand/comprehend/perceive", "*kardia*": "with heart/mind/inner being", "*epistraphōsin*": "might be turned/converted/return", "*iasōmai*": "might heal/cure/restore" } }
  • 2 Cor 3:14 : 14 { "verseID": "2 Corinthians.3.14", "source": "Ἀλλʼ ἐπωρώθη τὰ νοήματα αὐτῶν: ἄχρι γὰρ τῆς σήμερον τὸ αὐτὸ κάλυμμα ἐπὶ τῇ ἀναγνώσει τῆς παλαιᾶς διαθήκης μένει μὴ ἀνακαλυπτόμενον· ὅτι ἐν Χριστῷ καταργεῖται.", "text": "But *epōrōthē* the *noēmata* of them: until for the *sēmeron* the same *kalymma* upon the *anagnōsei* of the *palaias diathēkēs* *menei* not *anakalyptomenon*; because in *Christō* it *katargeitai*.", "grammar": { "*epōrōthē*": "aorist passive indicative, 3rd person singular - were hardened", "*noēmata*": "noun, nominative plural neuter - minds/thoughts", "*sēmeron*": "adverb - today", "*kalymma*": "noun, nominative singular neuter - veil/covering", "*anagnōsei*": "noun, dative singular feminine - reading", "*palaias*": "adjective, genitive singular feminine - old", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*menei*": "present active indicative, 3rd person singular - remains", "*anakalyptomenon*": "present passive participle, nominative singular neuter - being unveiled/uncovered", "*Christō*": "noun, dative singular masculine - in Christ", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished/done away" }, "variants": { "*epōrōthē*": "were hardened/became dull/were blinded", "*noēmata*": "minds/thoughts/understandings/perceptions", "*kalymma*": "veil/covering", "*anagnōsei*": "reading/recitation", "*palaias*": "old/ancient/former", "*diathēkēs*": "covenant/testament/contract", "*menei*": "remains/abides/continues", "*anakalyptomenon*": "being unveiled/uncovered/revealed", "*katargeitai*": "is abolished/done away/removed/rendered ineffective" } }
  • 2 Cor 4:4 : 4 { "verseID": "2 Corinthians.4.4", "source": "Ἐν οἷς ὁ Θεὸς τοῦ αἰῶνος τούτου ἐτύφλωσεν τὰ νοήματα τῶν ἀπίστων, εἰς τὸ μὴ αὐγάσαι αὐτοῖς, τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δόξης τοῦ Χριστοῦ, ὅς ἐστιν εἰκὼν τοῦ Θεοῦ.", "text": "In *hois* the *Theos tou aiōnos toutou etyphlōsen ta noēmata tōn apistōn*, for the not *augasai autois*, the *phōtismon tou euangeliou tēs doxēs tou Christou*, who *estin eikōn tou Theou*.", "grammar": { "*hois*": "relative pronoun, dative masculine plural - in whom/in which", "*Theos*": "nominative masculine singular - God/deity", "*tou aiōnos*": "genitive masculine singular - of the age/world", "*toutou*": "demonstrative pronoun, genitive masculine singular - of this", "*etyphlōsen*": "aorist active indicative, 3rd person singular - blinded/made blind", "*ta noēmata*": "accusative neuter plural - the minds/thoughts", "*tōn apistōn*": "genitive masculine plural - of the unbelieving/faithless", "*augasai*": "aorist active infinitive - to see/shine/dawn", "*autois*": "dative masculine plural pronoun - to them", "*phōtismon*": "accusative masculine singular - light/illumination/radiancy", "*tou euangeliou*": "genitive neuter singular - of the gospel", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tou Christou*": "genitive masculine singular - of Christ", "*estin*": "present active indicative, 3rd person singular - is", "*eikōn*": "nominative feminine singular - image/likeness", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*Theos tou aiōnos toutou*": "god of this age/god of this world", "*etyphlōsen*": "blinded/made blind/darkened", "*noēmata*": "minds/thoughts/mental perceptions/purposes", "*apistōn*": "unbelieving/faithless/untrustworthy", "*augasai*": "see/shine/dawn/perceive", "*phōtismon*": "light/illumination/radiancy/brightness", "*eikōn*": "image/likeness/representation/manifestation" } }
  • Titus 3:3 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }
  • 1 John 1:6 : 6 { "verseID": "1 John.1.6", "source": "Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν:", "text": "If we *eipōmen* that *koinōnian* we *echomen* with him, and in the *skotei* we *peripatōmen*, we *pseudometha*, and not we *poioumen* the *alētheian*:", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*skotei*": "dative, neuter, singular - darkness [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*pseudometha*": "present, 1st plural, middle - we lie/speak falsely [ongoing action]", "*poioumen*": "present, 1st plural, active - we do/perform/practice [ongoing action]", "*alētheian*": "accusative, feminine, singular - truth [direct object]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*skotei*": "darkness/obscurity/ignorance/evil", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*pseudometha*": "lie/speak falsely/deceive", "*poioumen*": "do/practice/perform/accomplish", "*alētheian*": "truth/reality/genuineness" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 90%

    8{ "verseID": "1 John.2.8", "source": "Πάλιν, ἐντολὴν καινὴν γράφω ὑμῖν, ὅ ἐστιν ἀληθὲς ἐν αὐτῷ καὶ ἐν ὑμῖν: ὅτι ἡ σκοτία παράγεται, καὶ τὸ φῶς τὸ ἀληθινὸν ἤδη φαίνει.", "text": "Again, *entolēn kainēn graphō* to you, which *estin alēthes* in him and in you: because the *skotia paragetai*, and the *phōs* the *alēthinon ēdē phainei*.", "grammar": { "*entolēn*": "accusative, feminine, singular - commandment/instruction", "*kainēn*": "accusative, feminine, singular - new/fresh", "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*estin*": "present, indicative, active, 3rd person singular - is", "*alēthes*": "nominative, neuter, singular - true/genuine", "*skotia*": "nominative, feminine, singular - darkness", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*phōs*": "nominative, neuter, singular - light", "*alēthinon*": "nominative, neuter, singular - true/genuine/real", "*ēdē*": "adverb - already/now", "*phainei*": "present, indicative, active, 3rd person singular - shines/appears" }, "variants": { "*entolēn*": "commandment/instruction/order/charge", "*kainēn*": "new/fresh/novel/unused", "*alēthes*": "true/genuine/valid/reliable", "*skotia*": "darkness/obscurity/ignorance/evil", "*paragetai*": "is passing away/disappearing/coming to an end", "*phōs*": "light/illumination/radiance", "*alēthinon*": "true/genuine/real/authentic", "*phainei*": "shines/appears/gives light/becomes visible" } }

    9{ "verseID": "1 John.2.9", "source": "Ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.", "text": "The one *legōn* in the *phōti einai*, and the *adelphon* of him *misōn*, in the *skotia estin heōs arti*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*phōti*": "dative, neuter, singular - light", "*einai*": "present, infinitive - to be/exist", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*misōn*": "present, participle, active, nominative, masculine, singular - hating/detesting", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*heōs*": "preposition/conjunction - until/as far as", "*arti*": "adverb - now/at present" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*phōti*": "light/illumination/understanding/goodness", "*adelphon*": "brother/fellow believer/sibling", "*misōn*": "hating/detesting/disliking strongly", "*skotia*": "darkness/obscurity/ignorance/evil", "*heōs arti*": "until now/still/yet/even now" } }

    10{ "verseID": "1 John.2.10", "source": "Ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν.", "text": "The one *agapōn* the *adelphon* of him in the *phōti menei*, and *skandalon* in him not *estin*.", "grammar": { "*agapōn*": "present, participle, active, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*phōti*": "dative, neuter, singular - light", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*skandalon*": "nominative, neuter, singular - stumbling block/offense", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*agapōn*": "loving/cherishing/being devoted to", "*adelphon*": "brother/fellow believer/sibling", "*phōti*": "light/illumination/understanding/goodness", "*menei*": "remains/abides/stays/continues", "*skandalon*": "stumbling block/offense/cause of sin/occasion for falling" } }

  • 81%

    10{ "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } }

    11{ "verseID": "1 John.3.11", "source": "Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "Because this *estin* the *angelia* which you *ēkousate* from *archēs*, that we should *agapōmen allēlous*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*angelia*": "nominative, feminine, singular - message", "*ēkousate*": "aorist active, 2nd plural - you heard", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*angelia*": "message/announcement/command", "*ēkousate*": "you heard/listened to", "*archēs*": "beginning/origin/first principle", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other" } }

    12{ "verseID": "1 John.3.12", "source": "Οὐ καθὼς Κάϊν, ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.", "text": "Not as *Kain*, from the *ponērou ēn*, and *esphaxen* the *adelphon* of him. And for what reason *esphaxen* him? Because the *erga* of him *ponēra ēn*, but those of the *adelphou* of him *dikaia*.", "grammar": { "*Kain*": "nominative, masculine, singular - Cain", "*ponērou*": "genitive, masculine, singular - evil one", "*ēn*": "imperfect active, 3rd singular - was", "*esphaxen*": "aorist active, 3rd singular - slew/killed", "*adelphon*": "accusative, masculine, singular - brother", "*erga*": "nominative, neuter, plural - works", "*ponēra*": "adjective, nominative, neuter, plural - evil", "*adelphou*": "genitive, masculine, singular - of brother", "*dikaia*": "adjective, nominative, neuter, plural - righteous" }, "variants": { "*ponērou*": "evil one/wicked one/the devil", "*esphaxen*": "slew/killed/slaughtered", "*adelphon*": "brother/fellow believer", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/bad", "*adelphou*": "brother's/fellow believer's", "*dikaia*": "righteous/just/upright" } }

    13{ "verseID": "1 John.3.13", "source": "Μὴ θαυμάζετε, ἀδελφοί μου, εἰ μισεῖ ὑμᾶς ὁ κόσμος.", "text": "Not *thaumazete*, *adelphoi* of me, if *misei* you the *kosmos*.", "grammar": { "*thaumazete*": "present active imperative, 2nd plural - marvel/wonder", "*adelphoi*": "vocative, masculine, plural - brothers", "*misei*": "present active, 3rd singular - hates", "*kosmos*": "nominative, masculine, singular - world" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*adelphoi*": "brothers/brethren/fellow believers", "*misei*": "hates/detests", "*kosmos*": "world/universe/worldly system" } }

    14{ "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } }

    15{ "verseID": "1 John.3.15", "source": "Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν: καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.", "text": "Everyone *misōn* the *adelphon* of him *anthrōpoktonos estin*: and you *oidate* that every *anthrōpoktonos* not *echei zōēn aiōnion* in him *menousan*.", "grammar": { "*misōn*": "present active participle, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother", "*anthrōpoktonos*": "nominative, masculine, singular - murderer", "*estin*": "present active, 3rd singular - is", "*oidate*": "perfect active, 2nd plural - you know", "*echei*": "present active, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*menousan*": "present active participle, accusative, feminine, singular - abiding" }, "variants": { "*misōn*": "hating/detesting", "*adelphon*": "brother/fellow believer", "*anthrōpoktonos*": "murderer/man-slayer", "*oidate*": "you know/understand (with certainty)", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*menousan*": "abiding/remaining/continuing" } }

    16{ "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } }

    17{ "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }

    18{ "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }

  • 79%

    20{ "verseID": "1 John.4.20", "source": "Ἐάν τις εἴπῃ, ὅτι Ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν: ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν Θεὸν ὃν οὐχ ἑώρακεν πῶς δύναται ἀγαπᾷν;", "text": "If *tis* *eipē*, that *Agapō* the *Theon*, and the *adelphon* of him *misē*, *pseustēs* *estin*: for the [one] *mē* *agapōn* the *adelphon* of him whom *heōraken*, the *Theon* whom *ouch* *heōraken* how *dynatai* *agapan*?", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*Agapō*": "present active indicative, 1st singular - I love", "*Theon*": "accusative, masculine, singular - God", "*adelphon*": "accusative, masculine, singular - brother", "*misē*": "present active subjunctive, 3rd singular - might hate", "*pseustēs*": "nominative, masculine, singular - liar", "*estin*": "present indicative, 3rd singular - is", "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ouch*": "negative particle - not", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*agapan*": "present active infinitive - to love" }, "variants": { "*eipē*": "might say/might speak/might claim", "*Agapō*": "I love/I show love", "*adelphon*": "brother/fellow believer", "*misē*": "might hate/might detest", "*pseustēs*": "liar/false person", "*agapōn*": "loving/showing love", "*heōraken*": "has seen/has beheld/has observed", "*dynatai*": "is able/can/has capacity", "*agapan*": "to love/to show love" } }

    21{ "verseID": "1 John.4.21", "source": "Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπʼ αὐτοῦ, Ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.", "text": "And *tautēn* the *entolēn* *echomen* from him, That the [one] *agapōn* the *Theon* *agapa* also the *adelphon* of him.", "grammar": { "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*entolēn*": "accusative, feminine, singular - commandment", "*echomen*": "present active indicative, 1st plural - we have", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*Theon*": "accusative, masculine, singular - God", "*agapa*": "present active indicative or imperative, 3rd singular - loves/let him love", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*entolēn*": "commandment/instruction/directive", "*echomen*": "we have/we possess", "*agapōn*": "loving/showing love", "*agapa*": "loves/should love/let him love", "*adelphon*": "brother/fellow believer" } }

  • John 3:19-21
    3 verses
    76%

    19{ "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } }

    20{ "verseID": "John.3.20", "source": "Πᾶς γὰρ ὁ φαῦλα πράσσων μισεῖ τὸ φῶς, καὶ οὐκ ἔρχεται πρὸς τὸ φῶς, ἵνα μὴ ἐλεγχθῇ τὰ ἔργα αὐτοῦ.", "text": "For *pas ho phaula prassōn misei to phōs*, and not *erchetai pros to phōs*, so that not *elegchthē ta erga autou*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*phaula*": "accusative, neuter, plural - evil/worthless things", "*prassōn*": "present participle, nominative, masculine, singular - doing/practicing", "*misei*": "present, 3rd singular - hates", "*phōs*": "accusative, neuter, singular - light", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*hina*": "conjunction - so that/in order that", "*elegchthē*": "aorist, passive, subjunctive, 3rd singular - might be exposed", "*erga*": "nominative, neuter, plural - works/deeds", "*autou*": "personal pronoun, genitive, masculine, singular - his" }, "variants": { "*phaula*": "worthless/evil/bad/base things", "*prassōn*": "practicing/doing/performing", "*misei*": "hates/detests", "*elegchthē*": "might be exposed/reproved/convicted" } }

    21{ "verseID": "John.3.21", "source": "Ὁ δὲ ποιῶν τὴν ἀλήθειαν ἔρχεται πρὸς τὸ φῶς, ἵνα φανερωθῇ αὐτοῦ τὰ ἔργα, ὅτι ἐν Θεῷ ἐστιν εἰργασμένα.", "text": "But the one *poiōn tēn alētheian erchetai pros to phōs*, so that *phanerōthē autou ta erga, hoti en Theō estin eirgasmena*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*poiōn*": "present participle, nominative, masculine, singular - doing", "*alētheian*": "accusative, feminine, singular - truth", "*erchetai*": "present, middle/passive, 3rd singular - comes", "*pros*": "preposition + accusative - to/toward", "*phōs*": "accusative, neuter, singular - light", "*hina*": "conjunction - so that/in order that", "*phanerōthē*": "aorist, passive, subjunctive, 3rd singular - might be manifested", "*autou*": "personal pronoun, genitive, masculine, singular - his", "*erga*": "nominative, neuter, plural - works/deeds", "*hoti*": "conjunction - that/because", "*en*": "preposition + dative - in", "*Theō*": "dative, masculine, singular - God", "*estin eirgasmena*": "perfect, passive, participle, nominative, neuter, plural - have been worked/done" }, "variants": { "*poiōn tēn alētheian*": "doing the truth/practicing truth/living truthfully", "*phanerōthē*": "might be manifested/shown/revealed", "*eirgasmena*": "worked/performed/done/accomplished" } }

  • 1 John 1:5-8
    4 verses
    75%

    5{ "verseID": "1 John.1.5", "source": "Καὶ αὕτη ἔστιν ἡ ἀγγελία ἣν ἀκηκόαμεν ἀπʼ αὐτοῦ, καὶ ἀναγγέλλομεν ὑμῖν, ὅτι ὁ Θεὸς φῶς ἐστιν, καὶ σκοτία ἐν αὐτῷ οὐκ ἔστιν οὐδεμία.", "text": "And this *estin* the *angelia* which we have *akēkoamen* from him, and *anangellomen* to you, that the *Theos* *phōs* *estin*, and *skotia* in him not *estin* not any.", "grammar": { "*estin*": "present, 3rd singular - is [ongoing state]", "*angelia*": "nominative, feminine, singular - message/announcement", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*anangellomen*": "present, 1st plural, active - we announce/declare [ongoing action]", "*Theos*": "nominative, masculine, singular - God", "*phōs*": "nominative, neuter, singular - light", "*skotia*": "nominative, feminine, singular - darkness", "*estin*": "present, 3rd singular - is [ongoing state]", "*oudemia*": "nominative, feminine, singular - not one/none at all [emphatic negation]" }, "variants": { "*estin*": "is/exists/consists of", "*angelia*": "message/announcement/proclamation", "*akēkoamen*": "have heard/listened to/received by hearing", "*anangellomen*": "announce/declare/proclaim/report", "*Theos*": "God/deity", "*phōs*": "light/illumination/radiance/truth", "*skotia*": "darkness/obscurity/ignorance/evil", "*oudemia*": "none/no/not any/not at all [emphatic negation]" } }

    6{ "verseID": "1 John.1.6", "source": "Ἐὰν εἴπωμεν ὅτι κοινωνίαν ἔχομεν μετʼ αὐτοῦ, καὶ ἐν τῷ σκότει περιπατῶμεν, ψευδόμεθα, καὶ οὐ ποιοῦμεν τὴν ἀλήθειαν:", "text": "If we *eipōmen* that *koinōnian* we *echomen* with him, and in the *skotei* we *peripatōmen*, we *pseudometha*, and not we *poioumen* the *alētheian*:", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*skotei*": "dative, neuter, singular - darkness [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*pseudometha*": "present, 1st plural, middle - we lie/speak falsely [ongoing action]", "*poioumen*": "present, 1st plural, active - we do/perform/practice [ongoing action]", "*alētheian*": "accusative, feminine, singular - truth [direct object]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*skotei*": "darkness/obscurity/ignorance/evil", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*pseudometha*": "lie/speak falsely/deceive", "*poioumen*": "do/practice/perform/accomplish", "*alētheian*": "truth/reality/genuineness" } }

    7{ "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }

    8{ "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } }

  • 10{ "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }

  • 23{ "verseID": "Matthew.6.23", "source": "Ἐὰν δὲ ὁ ὀφθαλμός σου πονηρὸς ᾖ, ὅλον τὸ σῶμά σου σκοτεινὸν ἔσται. Εἰ οὖν τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν, τὸ σκότος πόσον!", "text": "*Ean de* the *ophthalmos* of you *ponēros ē*, *holon* the *sōma* of you *skoteinon estai*. *Ei oun* the *phōs* the in you *skotos estin*, the *skotos poson*!", "grammar": { "*Ean de*": "conditional conjunction + contrastive particle - but if", "*ophthalmos*": "nominative, masculine, singular - eye", "*ponēros ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be evil/bad/diseased", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*skoteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be dark", "*Ei oun*": "conditional conjunction + inferential particle - if therefore", "*phōs*": "nominative, neuter, singular - light", "*skotos estin*": "nominative, neuter, singular + present active indicative, 3rd singular - is darkness", "*skotos poson*": "nominative, neuter, singular + interrogative adjective - how great darkness" }, "variants": { "*ophthalmos*": "eye/sight", "*ponēros*": "evil/bad/diseased/unhealthy/defective", "*holon*": "whole/entire/complete", "*sōma*": "body/physical form", "*skoteinon*": "dark/full of darkness/unilluminated", "*phōs*": "light/source of light/illumination", "*skotos*": "darkness/absence of light", "*poson*": "how great/how much/how intense" } }

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    34{ "verseID": "Luke.11.34", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.", "text": "The *luchnos* of the *sōmatos* is the *ophthalmos*: when therefore the *ophthalmos* of you *haplous ē*, also whole the *sōma* of you *phōteinon* is; but when *ponēros ē*, also the *sōma* of you *skoteinon*.", "grammar": { "*luchnos*": "noun, nominative masculine singular - lamp", "*sōmatos*": "noun, genitive neuter singular - body", "*ophthalmos*": "noun, nominative masculine singular - eye", "*haplous*": "adjective, nominative masculine singular - single/sound/clear", "*ē*": "present subjunctive active, 3rd person singular - might be", "*sōma*": "noun, nominative neuter singular - body", "*phōteinon*": "adjective, nominative neuter singular - full of light/bright", "*ponēros*": "adjective, nominative masculine singular - evil/bad", "*skoteinon*": "adjective, nominative neuter singular - full of darkness/dark" }, "variants": { "*luchnos*": "lamp/light", "*ophthalmos*": "eye/sight", "*haplous*": "single/clear/healthy/sound/generous", "*phōteinon*": "full of light/bright/illuminated", "*ponēros*": "evil/bad/diseased/unhealthy", "*skoteinon*": "full of darkness/dark/obscure" } }

    35{ "verseID": "Luke.11.35", "source": "Σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.", "text": "*Skopei* therefore lest the *phōs* in you *skotos* is.", "grammar": { "*Skopei*": "present imperative active, 2nd person singular - look/consider/watch", "*phōs*": "noun, nominative neuter singular - light", "*skotos*": "noun, nominative neuter singular - darkness" }, "variants": { "*Skopei*": "look/consider/watch out/take heed", "*phōs*": "light/illumination", "*skotos*": "darkness/gloom/obscurity" } }

  • 5{ "verseID": "John.1.5", "source": "Καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει· καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.", "text": "And the *phōs* in the *skotia* *phainei*; and the *skotia* *auto* not *katelaben*.", "grammar": { "*phōs*": "nominative neuter singular - light", "*skotia*": "dative feminine singular - darkness", "*phainei*": "present active indicative 3rd person singular of *phainō* - shines/appears", "*auto*": "accusative neuter singular pronoun - it (referring to light)", "*katelaben*": "aorist active indicative 3rd person singular of *katalambanō* - seized/overcame/comprehended/grasped" }, "variants": { "*phōs*": "light/illumination/understanding", "*skotia*": "darkness/ignorance/evil", "*phainei*": "shines/appears/gives light (continuing action)", "*katelaben*": "comprehended/overcame/seized/grasped/apprehended" } }

  • 19{ "verseID": "Proverbs.4.19", "source": "דֶּ֣רֶךְ רְ֭שָׁעִים כָּֽאֲפֵלָ֑ה לֹ֥א יָ֝דְע֗וּ בַּמֶּ֥ה יִכָּשֵֽׁלוּ׃ פ", "text": "*derek* *rəšāʿîm* *kāʾăpēlâ* *lōʾ* *yādəʿû* *bammeh* *yikkāšēlû*", "grammar": { "*derek*": "masculine singular construct noun - way of", "*rəšāʿîm*": "masculine plural noun - wicked ones", "*kāʾăpēlâ*": "preposition + definite article + feminine singular noun - like the deep darkness", "*lōʾ*": "negative particle - not", "*yādəʿû*": "perfect, 3rd person masculine plural, qal - they know", "*bammeh*": "preposition + interrogative pronoun - on what", "*yikkāšēlû*": "imperfect, 3rd person masculine plural, niphal - they stumble" }, "variants": { "*derek*": "way/path/road/journey", "*rəšāʿîm*": "wicked ones/criminals/evildoers", "*ʾăpēlâ*": "deep darkness/gloom/thick darkness", "*yādəʿû*": "know/perceive/recognize", "*yikkāšēlû*": "stumble/stagger/be brought down" } }

  • 35{ "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }

  • 12{ "verseID": "1 John.2.12", "source": "Γράφω ὑμῖν, τεκνία, ὅτι ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄνομα αὐτοῦ.", "text": "I *graphō* to you, *teknia*, because have been *apheōntai* to you the *hamartiai dia* the *onoma* of him.", "grammar": { "*graphō*": "present, indicative, active, 1st person singular - I write/am writing", "*teknia*": "vocative, neuter, plural - little children/beloved ones", "*apheōntai*": "perfect, indicative, passive, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*dia*": "preposition with accusative - because of/on account of", "*onoma*": "accusative, neuter, singular - name/reputation" }, "variants": { "*graphō*": "write/am writing/record", "*teknia*": "little children/beloved ones/dear children", "*apheōntai*": "have been forgiven/pardoned/remitted", "*hamartiai*": "sins/wrongdoings/failures", "*dia*": "because of/on account of/through", "*onoma*": "name/reputation/person/authority" } }

  • 23{ "verseID": "John.15.23", "source": "Ὁ ἐμὲ μισῶν καὶ τὸν Πατέρα μου μισεῖ.", "text": "The *eme misōn* and the *Patera mou misei*.", "grammar": { "*eme*": "accusative, singular, first person pronoun - me", "*misōn*": "present participle, active, nominative, masculine, singular - hating", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*misei*": "present indicative, active, third person singular - hates" }, "variants": { "*misōn*": "hating/detesting/rejecting", "*misei*": "hates/detests/rejects" } }

  • 11{ "verseID": "3 John.1.11", "source": "Ἀγαπητέ, μὴ μιμοῦ τὸ κακὸν, ἀλλὰ τὸ ἀγαθόν. Ὁ ἀγαθοποιῶν ἐκ τοῦ Θεοῦ ἐστιν: ὁ δὲ κακοποιῶν οὐχ ἑώρακεν τὸν Θεόν.", "text": "*Agapēte*, not *mimou* the *kakon*, but the *agathon*. The *agathopoiōn* from the *Theou* *estin*: the but *kakopoiōn* not *heōraken* the *Theon*.", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*mē*": "negative particle - not", "*mimou*": "present, middle, imperative, 2nd person singular - imitate/follow", "*kakon*": "accusative, neuter, singular - evil/bad thing", "*alla*": "conjunction - but", "*agathon*": "accusative, neuter, singular - good thing", "*agathopoiōn*": "present, active, participle, nominative, masculine, singular - doing good", "*ek*": "preposition + genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd person singular - is", "*de*": "conjunction - but/and", "*kakopoiōn*": "present, active, participle, nominative, masculine, singular - doing evil", "*ouch*": "negative particle - not", "*heōraken*": "perfect, active, indicative, 3rd person singular - has seen", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapēte*": "beloved/dear one", "*mimou*": "imitate/follow/copy", "*kakon*": "evil/bad/wrong", "*agathon*": "good/right/beneficial", "*agathopoiōn*": "doing good/one who does good/practicing good", "*estin*": "is/exists/belongs to", "*kakopoiōn*": "doing evil/one who does evil/practicing evil", "*heōraken*": "has seen/has perceived/has known", "*Theon*": "God/deity" } }

  • 23{ "verseID": "Matthew.5.23", "source": "Ἐὰν οὖν προσφέρῃς τὸ δῶρόν σου ἐπὶ τὸ θυσιαστήριον, κἀκεῖ μνησθῇς ὅτι ὁ ἀδελφός σου ἔχει τι κατὰ σοῦ·", "text": "*Ean* *oun* *prospherēs* the *dōron* of-you upon the *thysiastērion*, and-there *mnēsthēs* that the *adelphos* of-you *echei* something against you;", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential conjunction - therefore/then", "*prospherēs*": "present active subjunctive, 2nd person singular - you might offer/bring", "*dōron*": "accusative neuter singular - gift/offering", "*thysiastērion*": "accusative neuter singular - altar", "*mnēsthēs*": "aorist passive subjunctive, 2nd person singular - you might remember/recall", "*adelphos*": "nominative masculine singular - brother", "*echei*": "present active indicative, 3rd person singular - has/holds" }, "variants": { "*Ean*": "if/whenever", "*prospherēs*": "offer/bring/present", "*dōron*": "gift/offering/present", "*thysiastērion*": "altar/place of sacrifice", "*mnēsthēs*": "remember/recall/be reminded", "*adelphos*": "brother/fellow believer", "*echei*": "has/holds/possesses" } }

  • 8{ "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

  • 15{ "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } }

  • 9{ "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }

  • 6{ "verseID": "1 John.3.6", "source": "Πᾶς ὁ ἐν αὐτῷ μένων οὐχ ἁμαρτάνει: πᾶς ὁ ἁμαρτάνων οὐχ ἑώρακεν αὐτὸν, οὐδὲ ἔγνωκεν αὐτόν.", "text": "Everyone *menōn* in him not *hamartanei*: everyone *hamartanōn* not *heōraken* him, nor *egnōken* him.", "grammar": { "*menōn*": "present active participle, nominative, masculine, singular - abiding/remaining", "*hamartanei*": "present active, 3rd singular - sins", "*hamartanōn*": "present active participle, nominative, masculine, singular - sinning", "*heōraken*": "perfect active, 3rd singular - has seen", "*egnōken*": "perfect active, 3rd singular - has known" }, "variants": { "*menōn*": "abiding/remaining/dwelling in", "*hamartanei*": "sins/commits sin/errs", "*hamartanōn*": "sinning/committing sin", "*heōraken*": "has seen/perceived/beheld", "*egnōken*": "has known/recognized/understood" } }

  • 8{ "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } }

  • 36{ "verseID": "Proverbs.8.36", "source": "וְֽ֭חֹטְאִי חֹמֵ֣ס נַפְשׁ֑וֹ כָּל־מְ֝שַׂנְאַ֗י אָ֣הֲבוּ מָֽוֶת׃ פ", "text": "And-*ḥōṭᵊʾî ḥōmēs napšô*, all-*mᵊśanʾay ʾāhăbû māwet*", "grammar": { "*ḥōṭᵊʾî*": "qal participle masculine singular with 1st person singular suffix - one who sins against me", "*ḥōmēs*": "qal participle masculine singular - injuring/violating", "*napšô*": "feminine singular noun with 3rd person masculine singular suffix - his soul", "*mᵊśanʾay*": "piel participle masculine plural with 1st person singular suffix - those who hate me", "*ʾāhăbû*": "qal perfect 3rd person common plural - they love", "*māwet*": "masculine singular noun - death" }, "variants": { "*ḥōṭᵊʾî*": "one who sins against me/one who misses me", "*ḥōmēs*": "injuring/violating/wronging", "*napšô*": "his soul/self/life/being", "*mᵊśanʾay*": "those who hate me/my haters", "*ʾāhăbû*": "they love/cherish/prefer", "*māwet*": "death/dying/realm of death" } }

  • 6{ "verseID": "1 John.2.6", "source": "Ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.", "text": "The one *legōn* in him to *menein* *opheilei* just as that one *periepatēsen*, and he *houtōs* to *peripatein*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*menein*": "present, infinitive, active - to abide/remain", "*opheilei*": "present, indicative, active, 3rd person singular - ought/must/is obligated", "*periepatēsen*": "aorist, indicative, active, 3rd person singular - walked/lived/conducted oneself", "*houtōs*": "adverb - thus/in this manner/likewise", "*peripatein*": "present, infinitive, active - to walk/live/conduct oneself" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*menein*": "to abide/remain/stay/dwell/continue", "*opheilei*": "ought/must/is obligated/is bound", "*periepatēsen*": "walked/lived/conducted oneself/behaved", "*peripatein*": "to walk/live/conduct oneself/behave" } }

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    4{ "verseID": "1 Thessalonians.5.4", "source": "Ὑμεῖς δέ, ἀδελφοί, οὐκ ἐστὲ ἐν σκότει, ἵνα ἡ ἡμέρα ὑμᾶς ὡς κλέπτης καταλάβῃ.", "text": "*Hymeis de, adelphoi*, not *este en skotei, hina* the *hēmera hymas hōs kleptēs katalabē*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*este*": "present, active, indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*skotei*": "dative, neuter, singular - darkness", "*hina*": "conjunction - in order that/so that", "*hēmera*": "nominative, feminine, singular - day", "*hymas*": "accusative, plural - you (object)", "*hōs*": "comparative particle - as/like", "*kleptēs*": "nominative, masculine, singular - thief", "*katalabē*": "aorist, active, subjunctive, 3rd person singular - might overtake/seize" }, "variants": { "*skotei*": "darkness/obscurity", "*katalabē*": "might overtake/seize/catch/come upon suddenly" } }

    5{ "verseID": "1 Thessalonians.5.5", "source": "Πάντες ὑμεῖς υἱοὶ φωτός ἐστε, καὶ υἱοὶ ἡμέρας: οὐκ ἐσμὲν νυκτὸς, οὐδὲ σκότους.", "text": "*Pantes hymeis huioi phōtos este*, and *huioi hēmeras*: not *esmen nyktos*, *oude skotous*.", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*hymeis*": "nominative, plural - you", "*huioi*": "nominative, masculine, plural - sons", "*phōtos*": "genitive, neuter, singular - of light", "*este*": "present, active, indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*hēmeras*": "genitive, feminine, singular - of day", "*esmen*": "present, active, indicative, 1st person plural - we are", "*nyktos*": "genitive, feminine, singular - of night", "*oude*": "negative conjunction - nor/neither", "*skotous*": "genitive, neuter, singular - of darkness" }, "variants": { "*huioi*": "sons/children (idiomatic for those belonging to or characterized by)", "*phōtos*": "of light/light's", "*nyktos*": "of night/night's", "*skotous*": "of darkness/darkness'" } }

  • 18{ "verseID": "Ephesians.4.18", "source": "Ἐσκοτισμένοι τῇ διανοίᾳ, ὄντες ἀπηλλοτριωμένοι τῆς ζωῆς τοῦ Θεοῦ διὰ τὴν ἄγνοιαν τὴν οὖσαν ἐν αὐτοῖς, διὰ τὴν πώρωσιν τῆς καρδίας αὐτῶν:", "text": "Having been *eskotismenoi* in the *dianoia*, being *apēllotriōmenoi* of the *zōēs* of the *Theou* through the *agnoian* the *ousan* in them, through the *pōrōsin* of the *kardias* of them:", "grammar": { "*eskotismenoi*": "perfect passive participle, nominative masculine plural - having been darkened", "*dianoia*": "dative feminine singular - in understanding/mind", "*ontes*": "present active participle, nominative masculine plural - being", "*apēllotriōmenoi*": "perfect passive participle, nominative masculine plural - having been alienated/estranged", "*zōēs*": "genitive feminine singular - of life", "*Theou*": "genitive masculine singular - of God", "*agnoian*": "accusative feminine singular - ignorance", "*ousan*": "present active participle, accusative feminine singular - being", "*pōrōsin*": "accusative feminine singular - hardness/callousness", "*kardias*": "genitive feminine singular - of heart" }, "variants": { "*eskotismenoi*": "having been darkened/blinded/obscured", "*dianoia*": "understanding/mind/intellect", "*apēllotriōmenoi*": "having been alienated/estranged/excluded", "*zōēs*": "life/existence", "*Theou*": "God/deity", "*agnoian*": "ignorance/lack of knowledge", "*ousan*": "being/existing", "*pōrōsin*": "hardness/callousness/blindness", "*kardias*": "heart/inner self/mind" } }

  • 7{ "verseID": "John.7.7", "source": "Οὐ δύναται ὁ κόσμος μισεῖν ὑμᾶς· ἐμὲ δὲ μισεῖ, ὅτι ἐγὼ μαρτυρῶ περὶ αὐτοῦ, ὅτι τὰ ἔργα αὐτοῦ πονηρά ἐστιν.", "text": "Not *dynatai* the *kosmos misein* you; *eme de misei*, because *egō martyrō peri* it, that the *erga* its *ponēra estin*.", "grammar": { "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*kosmos*": "nominative, masculine, singular - world", "*misein*": "present infinitive - to hate", "*eme*": "accusative, 1st singular - me", "*de*": "postpositive conjunction - but/and/now", "*misei*": "present indicative, 3rd singular - hates", "*egō*": "nominative, 1st singular - I", "*martyrō*": "present indicative, 1st singular - testify/witness", "*peri*": "preposition + genitive - concerning/about", "*erga*": "nominative, neuter, plural - works/deeds", "*ponēra*": "nominative, neuter, plural - evil/wicked", "*estin*": "present indicative, 3rd singular - is/are" }, "variants": { "*dynatai*": "is able/can/has power", "*kosmos*": "world/universe/ordered system", "*misein*": "to hate/detest", "*misei*": "hates/detests", "*martyrō*": "testify/bear witness/give evidence", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/worthless/harmful" } }

  • 26{ "verseID": "Proverbs.26.26", "source": "תִּכַּסֶּ֣ה שִׂ֭נְאָה בְּמַשָּׁא֑וֹן תִּגָּלֶ֖ה רָעָת֣וֹ בְקָהָֽל׃", "text": "*Tikkaseh* *sin'ah* in-*mashsha'on*, *tiggaleh* *ra'ato* in-*qahal*.", "grammar": { "*tikkaseh*": "verb, Hithpael imperfect, 3rd person feminine singular - covers itself", "*sin'ah*": "noun, feminine, singular - hatred", "*be*": "preposition - in", "*mashsha'on*": "noun, masculine, singular - deception", "*tiggaleh*": "verb, Niphal imperfect, 3rd person feminine singular - will be revealed", "*ra'ato*": "noun, feminine, singular with 3rd person masculine singular suffix - his evil", "*be*": "preposition - in", "*qahal*": "noun, masculine, singular - assembly" }, "variants": { "*tikkaseh*": "covers itself/hides/conceals itself", "*sin'ah*": "hatred/enmity", "*mashsha'on*": "deception/deceit/guile", "*tiggaleh*": "will be revealed/will be exposed", "*ra'ato*": "his evil/his wickedness/his malice", "*qahal*": "assembly/congregation/public gathering" } }

  • 17{ "verseID": "1 John.5.17", "source": "Πᾶσα ἀδικία ἁμαρτία ἐστίν: καὶ ἔστιν ἁμαρτία οὐ πρὸς θάνατον.", "text": "All *adikia* *hamartia* *estin*: and there *estin* *hamartia* not *pros thanaton*.", "grammar": { "*pasa*": "nominative, feminine, singular - all/every", "*adikia*": "nominative, feminine, singular - unrighteousness", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present indicative, 3rd singular - is", "*pros*": "preposition with accusative - unto/toward", "*thanaton*": "accusative, masculine, singular - death" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*hamartia*": "sin/error/missing the mark", "*thanaton*": "death/end of life" } }

  • 13{ "verseID": "Proverbs.2.13", "source": "הַ֭עֹ֣זְבִים אָרְח֣וֹת יֹ֑שֶׁר לָ֝לֶ֗כֶת בְּדַרְכֵי־חֹֽשֶׁךְ׃", "text": "the-*ʿōzəḇîm* *ʾārəḥôṯ* *yōšеr* to-*lālеḵеṯ* in-*ḏarḵê*-*ḥōšеḵ*", "grammar": { "*ʿōzəḇîm*": "verb, qal participle masculine plural - those who abandon/forsake", "*ʾārəḥôṯ*": "noun, feminine plural construct - paths of", "*yōšеr*": "noun, masculine singular - uprightness", "*lālеḵеṯ*": "verb, qal infinitive construct - to walk", "*ḏarḵê*": "noun, masculine plural construct - ways of", "*ḥōšеḵ*": "noun, masculine singular - darkness" }, "variants": { "*ʿōzəḇîm*": "abandoning/forsaking/leaving", "*ʾārəḥôṯ*": "paths/ways/roads", "*yōšеr*": "uprightness/straightness/rightness", "*lālеḵеṯ*": "to walk/to go", "*ḏarḵê*": "ways/paths", "*ḥōšеḵ*": "darkness/obscurity" } }

  • 18{ "verseID": "John.15.18", "source": "Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.", "text": "*Ei ho kosmos humas misei*, *ginōskete hoti eme prōton humōn memisēken*.", "grammar": { "*Ei*": "conditional particle - if", "*ho kosmos*": "nominative, masculine, singular - the world", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*misei*": "present indicative, active, third person singular - hates", "*ginōskete*": "present imperative, active, second person plural - know", "*hoti*": "conjunction - that", "*eme*": "accusative, singular, first person pronoun - me", "*prōton*": "adverb - first/before", "*humōn*": "genitive, plural, second person pronoun - you [plural]", "*memisēken*": "perfect indicative, active, third person singular - it has hated" }, "variants": { "*kosmos*": "world/universe/humankind/worldly system", "*misei*": "hates/detests/rejects", "*ginōskete*": "know/understand/recognize [as imperative or indicative]", "*prōton*": "first/before/earlier than", "*memisēken*": "has hated/has detested/has rejected" } }

  • 12{ "verseID": "Proverbs.10.12", "source": "שִׂ֭נְאָה תְּעוֹרֵ֣ר מְדָנִ֑ים וְעַ֥ל כָּל־פְּ֝שָׁעִ֗ים תְּכַסֶּ֥ה אַהֲבָֽה׃", "text": "*śinʾāh* *təʿôrēr* *mədānîm* *wə-ʿal* *kol*-*pəšāʿîm* *təkasseh* *ʾahăbāh*", "grammar": { "*śinʾāh*": "feminine singular noun - hatred", "*təʿôrēr*": "Piel imperfect 3rd person feminine singular - stirs up", "*mədānîm*": "masculine plural noun - contentions/strife", "*wə-ʿal*": "conjunction + preposition - and over", "*kol*": "masculine singular construct - all of", "*pəšāʿîm*": "masculine plural noun - transgressions", "*təkasseh*": "Piel imperfect 3rd person feminine singular - covers", "*ʾahăbāh*": "feminine singular noun - love" }, "variants": { "*śinʾāh*": "hatred/enmity/hostility", "*təʿôrēr*": "stirs up/awakens/excites", "*mədānîm*": "contentions/strife/discord", "*pəšāʿîm*": "transgressions/offenses/sins", "*təkasseh*": "covers/conceals/forgives", "*ʾahăbāh*": "love/affection/devotion" } }

  • 4{ "verseID": "1 John.2.4", "source": "Ὁ λέγων, Ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν.", "text": "The one *legōn*, I have *egnōka* him, and the *entolas* of him not *tērōn*, *pseustēs estin*, and in this the *alētheia* not *estin*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/declaring", "*egnōka*": "perfect, indicative, active, 1st person singular - I have known", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōn*": "present, participle, active, nominative, masculine, singular - keeping/observing", "*pseustēs*": "nominative, masculine, singular - liar/deceiver", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*alētheia*": "nominative, feminine, singular - truth/reality" }, "variants": { "*legōn*": "saying/declaring/claiming/asserting", "*egnōka*": "have known/experienced/understood", "*tērōn*": "keeping/observing/obeying/guarding", "*pseustēs*": "liar/deceiver/false person", "*alētheia*": "truth/reality/genuineness/truthfulness" } }

  • 11{ "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } }