1 Peter 2:4

biblecontext

{ "verseID": "1 Peter.2.4", "source": "Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,", "text": "*Pros hon proserchomenoi*, *lithon zōnta*, by *anthrōpōn men apodedokimasmenon*, *para de Theō eklekton*, *entimon*,", "grammar": { "*Pros*": "preposition + accusative - to/toward", "*hon*": "relative pronoun, masculine singular accusative - whom", "*proserchomenoi*": "present middle participle, masculine plural nominative - coming/approaching", "*lithon*": "noun, masculine singular accusative - stone", "*zōnta*": "present active participle, masculine singular accusative - living", "*anthrōpōn*": "noun, masculine plural genitive - men/people", "*men*": "particle - on the one hand (contrasting with *de*)", "*apodedokimasmenon*": "perfect passive participle, masculine singular accusative - rejected/disallowed", "*para*": "preposition + dative - with/by/in the sight of", "*de*": "particle - but/on the other hand (contrasting with *men*)", "*Theō*": "noun, masculine singular dative - God", "*eklekton*": "adjective, masculine singular accusative - chosen/elect", "*entimon*": "adjective, masculine singular accusative - precious/honored" }, "variants": { "*proserchomenoi*": "coming/approaching/drawing near", "*lithon*": "stone/rock", "*zōnta*": "living/alive", "*apodedokimasmenon*": "rejected/disallowed/disapproved", "*eklekton*": "chosen/elect/selected", "*entimon*": "precious/honored/valuable" } }

📖 Grammatical Analysis

Original Text

Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτὸν, ἔντιμον,

Transliteration

Pros hon proserchomenoi, lithon zōnta, by anthrōpōn men apodedokimasmenon, para de Theō eklekton, entimon,

Grammar Details

• *Pros*: preposition + accusative - to/toward
• *hon*: relative pronoun, masculine singular accusative - whom
• *proserchomenoi*: present middle participle, masculine plural nominative - coming/approaching
• *lithon*: noun, masculine singular accusative - stone
• *zōnta*: present active participle, masculine singular accusative - living
• *anthrōpōn*: noun, masculine plural genitive - men/people
• *men*: particle - on the one hand (contrasting with *de*)
• *apodedokimasmenon*: perfect passive participle, masculine singular accusative - rejected/disallowed
• *para*: preposition + dative - with/by/in the sight of
• *de*: particle - but/on the other hand (contrasting with *men*)
• *Theō*: noun, masculine singular dative - God
• *eklekton*: adjective, masculine singular accusative - chosen/elect
• *entimon*: adjective, masculine singular accusative - precious/honored

Word Meanings

• *proserchomenoi*: coming/approaching/drawing near
• *lithon*: stone/rock
• *zōnta*: living/alive
• *apodedokimasmenon*: rejected/disallowed/disapproved
• *eklekton*: chosen/elect/selected
• *entimon*: precious/honored/valuable

Other Translations

• Linguistic Bible Translation from Source Texts

  As you come to Him, the living Stone—rejected by people but chosen and precious to God—

• King James Version 1769 (Standard Version)

  To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

• KJV1611 – Modern English

  Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious,

• King James Version 1611 (Original)

  To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

• American Standard Version with Strong's Numbers

  unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

• King James Version with Strong's Numbers

  To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

• Tyndale Bible (1526/1534)

  to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:

• Coverdale Bible (1535)

  Vnto whom ye are come, as to the lyuynge stone, which is disalowed of men, but chosen of God and precious.

• Geneva Bible (1560)

  To whome coming as vnto a liuing stone disalowed of men, but chosen of God and precious,

• Bishops' Bible (1568)

  To whom ye come, as vnto a lyuyng stone, disalowed of men, but chosen of God and precious:

• Authorized King James Version (1611)

  ¶ To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,

• Webster's Bible (1833)

  coming to him, a living stone, rejected indeed by men, but chosen by God, precious.

• Young's Literal Translation (1862/1898)

  to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,

• American Standard Version (1901)

  unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

• American Standard Version (1901)

  unto whom coming, a living stone, rejected indeed of men, but with God elect, precious,

• Bible in Basic English (1941)

  To whom you come, as to a living stone, not honoured by men, but of great and special value to God;

• World English Bible (2000)

  coming to him, a living stone, rejected indeed by men, but chosen by God, precious.

• NET Bible® (New English Translation)

  A Living Stone, a Chosen People So as you come to him, a living stone rejected by men but chosen and precious in God’s sight,

Referenced Verses

• 1 Pet 2:7 : 7 { "verseID": "1 Peter.2.7", "source": "Ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν: ἀπειθοῦσιν δὲ, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας,", "text": "To *hymin oun* the *timē tois pisteuousin*: to *apeithousin de*, *Lithon hon apedokimasan hoi oikodomountes*, *houtos egenēthē eis kephalēn gōnias*,", "grammar": { "*hymin*": "pronoun, 2nd person plural dative - to you", "*oun*": "conjunction - therefore/then", "*timē*": "noun, feminine singular nominative - honor/value", "*tois pisteuousin*": "present active participle with article, masculine plural dative - to those believing", "*apeithousin*": "present active participle, masculine plural dative - to those disobeying/disbelieving", "*de*": "particle - but/and", "*Lithon*": "noun, masculine singular accusative - stone", "*hon*": "relative pronoun, masculine singular accusative - which", "*apedokimasan*": "aorist active indicative, 3rd person plural - they rejected", "*hoi oikodomountes*": "present active participle with article, masculine plural nominative - the builders", "*houtos*": "demonstrative pronoun, masculine singular nominative - this", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/has become", "*eis*": "preposition + accusative - into/for", "*kephalēn*": "noun, feminine singular accusative - head", "*gōnias*": "noun, feminine singular genitive - corner" }, "variants": { "*timē*": "honor/value/preciousness", "*pisteuousin*": "believing/trusting", "*apeithousin*": "disobeying/disbelieving/not persuaded", "*apedokimasan*": "rejected/disapproved/disallowed", "*oikodomountes*": "builders/constructors", "*egenēthē*": "became/has become/was made", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone" } }
• Acts 4:11-12 : 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } }
• Ps 118:22-23 : 22 { "verseID": "Psalms.118.22", "source": "אֶ֭בֶן מָאֲס֣וּ הַבּוֹנִ֑ים הָ֝יְתָ֗ה לְרֹ֣אשׁ פִּנָּֽה", "text": "*ʾeben* *māʾăsû* the-*bônîm* *hāyətāh* to-*rōʾš* *pinnāh*", "grammar": { "*ʾeben*": "noun, feminine singular - stone", "*māʾăsû*": "perfect, 3rd person plural - they rejected", "*bônîm*": "participle, masculine plural with definite article - the builders", "*hāyətāh*": "perfect, 3rd person feminine singular - she became", "*rōʾš*": "noun, masculine singular construct with prefix lamed - to head of", "*pinnāh*": "noun, feminine singular - corner" }, "variants": { "*ʾeben*": "stone/rock", "*māʾăsû*": "they rejected/they refused/they despised", "*bônîm*": "builders/those who build", "*rōʾš pinnāh*": "cornerstone/head of the corner/chief cornerstone" } } 23 { "verseID": "Psalms.118.23", "source": "מֵאֵ֣ת יְ֭הוָה הָ֣יְתָה זֹּ֑את הִ֖יא נִפְלָ֣את בְּעֵינֵֽינוּ", "text": "From-with *YHWH* *hāyətāh* this *hîʾ* *niplāʾt* in-*ʿênênû*", "grammar": { "*mēʾēt*": "preposition min with preposition et - from with", "*YHWH*": "divine name - Yahweh", "*hāyətāh*": "perfect, 3rd person feminine singular - she became", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*hîʾ*": "pronoun, 3rd person feminine singular - she", "*niplāʾt*": "participle, niphal feminine singular - wonderful", "*ʿênênû*": "noun, feminine dual construct with 1st person plural suffix and prefix bet - in our eyes" }, "variants": { "*mēʾēt YHWH*": "from the LORD/from with the LORD/the LORD's doing", "*niplāʾt*": "wonderful/marvelous/extraordinary", "*ʿênênû*": "our eyes/our sight/our perspective" } }
• Isa 8:14-15 : 14 { "verseID": "Isaiah.8.14", "source": "וְהָיָ֖ה לְמִקְדָּ֑שׁ וּלְאֶ֣בֶן נֶ֠גֶף וּלְצ֨וּר מִכְשׁ֜וֹל לִשְׁנֵ֨י בָתֵּ֤י יִשְׂרָאֵל֙ לְפַ֣ח וּלְמוֹקֵ֔שׁ לְיוֹשֵׁ֖ב יְרוּשָׁלָֽ͏ִם׃", "text": "And-*hāyāh* for-*miqdāš* and-for-*ʾeben negep* and-for-*ṣûr mikšôl* to-two *bāttê yiśrāʾēl* for-*paḥ* and-for-*môqēš* to-*yôšēb yərûšālā͏im*", "grammar": { "*hāyāh*": "qal perfect 3rd masculine singular - he will be", "*miqdāš*": "noun masculine singular - sanctuary/holy place", "*ʾeben*": "noun feminine singular construct - stone of", "*negep*": "noun masculine singular - striking/stumbling", "*ṣûr*": "noun masculine singular construct - rock of", "*mikšôl*": "noun masculine singular - stumbling/obstacle", "*šənê*": "number construct - two of", "*bāttê*": "noun masculine plural construct - houses of", "*yiśrāʾēl*": "proper noun - Israel", "*paḥ*": "noun masculine singular - trap/snare", "*môqēš*": "noun masculine singular - snare/trap", "*yôšēb*": "qal participle masculine singular construct - inhabitant of/dweller in", "*yərûšālā͏im*": "proper noun - Jerusalem" }, "variants": { "*miqdāš*": "sanctuary/holy place/refuge", "*ʾeben negep*": "stone of stumbling/stumbling stone", "*ṣûr mikšôl*": "rock of offense/rock causing stumbling", "*paḥ*": "trap/snare/net", "*môqēš*": "snare/trap/stumbling block", "*bāttê yiśrāʾēl*": "houses of Israel (likely referring to northern and southern kingdoms)" } } 15 { "verseID": "Isaiah.8.15", "source": "וְכָ֥שְׁלוּ בָ֖ם רַבִּ֑ים וְנָפְל֣וּ וְנִשְׁבָּ֔רוּ וְנוֹקְשׁ֖וּ וְנִלְכָּֽדוּ׃", "text": "And-*kāšəlû* on-them *rabbîm* and-*nāpəlû* and-*nišbārû* and-*nôqəšû* and-*nilkādû*", "grammar": { "*kāšəlû*": "qal perfect 3rd common plural - they will stumble", "*bām*": "preposition + 3rd masculine plural suffix - on them", "*rabbîm*": "adjective masculine plural - many", "*nāpəlû*": "qal perfect 3rd common plural - they will fall", "*nišbārû*": "niphal perfect 3rd common plural - they will be broken", "*nôqəšû*": "niphal perfect 3rd common plural - they will be snared", "*nilkādû*": "niphal perfect 3rd common plural - they will be caught/captured" }, "variants": { "*kāšəlû*": "they will stumble/they will stagger/they will totter", "*nāpəlû*": "they will fall/they will collapse", "*nišbārû*": "they will be broken/they will be shattered", "*nôqəšû*": "they will be snared/they will be trapped", "*nilkādû*": "they will be caught/they will be captured/they will be taken" } }
• Isa 28:16 : 16 { "verseID": "Isaiah.28.16", "source": "לָכֵן כֹּה אָמַר אֲדֹנָי יְהוִה הִנְנִי יִסַּד בְּצִיּוֹן אָבֶן אֶבֶן בֹּחַן פִּנַּת יִקְרַת מוּסָד מוּסָּד הַמַּאֲמִין לֹא יָחִישׁ", "text": "Therefore thus *ʾāmar* *ʾăḏōnāy* *YHWH* *hinənî* *yissaḏ* in-*ṣiyyôn* *ʾāḇen* *ʾeḇen* *bōḥan* *pinnaṯ* *yiqraṯ* *mûsāḏ* *mûssāḏ* *hammaʾămîn* not *yāḥîš*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he says", "*ʾăḏōnāy*": "divine title - Lord/my Lord", "*YHWH*": "divine name - LORD", "*hinənî*": "interjection + 1st common singular suffix - behold me", "*yissaḏ*": "piel perfect 3rd masculine singular - he has founded", "*ṣiyyôn*": "proper noun - Zion", "*ʾāḇen*": "feminine singular noun - stone", "*ʾeḇen*": "feminine singular construct - stone of", "*bōḥan*": "masculine singular noun - testing", "*pinnaṯ*": "feminine singular construct - corner of", "*yiqraṯ*": "feminine singular construct - preciousness of", "*mûsāḏ*": "masculine singular noun - foundation", "*mûssāḏ*": "pual participle masculine singular - being founded", "*hammaʾămîn*": "definite article + hiphil participle masculine singular - the one believing", "*yāḥîš*": "qal imperfect 3rd masculine singular - he will hasten/flee" }, "variants": { "*yissaḏ*": "has founded/has established/has laid", "*ʾeḇen*": "stone of testing/tested stone", "*bōḥan*": "testing/tried/approved", "*pinnaṯ*": "corner of/cornerstone of", "*yiqraṯ*": "preciousness of/value of", "*mûsāḏ*": "foundation/base", "*mûssāḏ*": "being founded/being established", "*hammaʾămîn*": "the one believing/the one trusting", "*yāḥîš*": "will hasten/will flee/will panic" } }
• Isa 42:1 : 1 { "verseID": "Isaiah.42.1", "source": "הֵ֤ן עַבְדִּי֙ אֶתְמָךְ־בּ֔וֹ בְּחִירִ֖י רָצְתָ֣ה נַפְשִׁ֑י נָתַ֤תִּי רוּחִי֙ עָלָ֔יו מִשְׁפָּ֖ט לַגּוֹיִ֥ם יוֹצִֽיא׃", "text": "*Hēn* *ʿaḇdî* *ʾetmāḵ*-*bô* *bəḥîrî* *rāṣətāh* *nap̄šî* *nāṯattî* *rûḥî* *ʿālāʾw* *mišpāṭ* *laggôyîm* *yôṣîʾ*", "grammar": { "*Hēn*": "demonstrative particle - behold/look", "*ʿaḇdî*": "noun, masculine singular construct + 1st person singular suffix - my servant", "*ʾetmāḵ*": "1st person imperfect verb - I will uphold/support", "*bô*": "preposition + 3rd person masculine singular suffix - in him", "*bəḥîrî*": "noun, masculine singular construct + 1st person singular suffix - my chosen one", "*rāṣətāh*": "3rd person feminine singular perfect verb - has delighted/is pleased", "*nap̄šî*": "noun, feminine singular construct + 1st person singular suffix - my soul", "*nāṯattî*": "1st person singular perfect verb - I have put/given", "*rûḥî*": "noun, feminine singular construct + 1st person singular suffix - my spirit", "*ʿālāʾw*": "preposition + 3rd person masculine singular suffix - upon him", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*laggôyîm*": "preposition + definite article + noun, masculine plural - to the nations", "*yôṣîʾ*": "3rd person masculine singular hiphil imperfect verb - he will bring forth" }, "variants": { "*Hēn*": "behold/look/see", "*ʿaḇdî*": "my servant/my slave", "*ʾetmāḵ*": "I uphold/I support/I sustain", "*bəḥîrî*": "my chosen one/my elect", "*rāṣətāh*": "is pleased with/delights in/favors", "*nap̄šî*": "my soul/my being/myself", "*mišpāṭ*": "justice/judgment/right/ordinance", "*yôṣîʾ*": "will bring forth/will produce/will cause to go out" } }
• Isa 55:3 : 3 { "verseID": "Isaiah.55.3", "source": "הַטּוּ אָזְנְכֶם וּלְכוּ אֵלַי שִׁמְעוּ וּתְחִי נַפְשְׁכֶם וְאֶכְרְתָה לָכֶם בְּרִית עוֹלָם חַסְדֵי דָוִד הַנֶּאֱמָנִים", "text": "*Haṭṭû* *ʾāzĕnĕḵem* and-*lĕḵû* to-me *šimʿû* and-*tĕḥî* *nap̄šĕḵem* and-*ʾeḵrĕṯâ* to-you(pl) *bĕrîṯ* *ʿôlām* *ḥasdê* *Dāwid* the-*neʾĕmānîm*", "grammar": { "*Haṭṭû*": "verb, hifil imperative, masculine plural - incline/extend/turn", "*ʾāzĕnĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your ear", "*lĕḵû*": "verb, qal imperative, masculine plural - go/come", "*šimʿû*": "verb, qal imperative, masculine plural - listen/hear", "*tĕḥî*": "verb, qal jussive, 3rd person feminine singular - let live/may live", "*nap̄šĕḵem*": "noun, feminine singular construct with 2nd person masculine plural suffix - your soul", "*ʾeḵrĕṯâ*": "verb, qal cohortative, 1st person singular - I will cut/make", "*bĕrîṯ*": "noun, feminine singular construct - covenant", "*ʿôlām*": "noun, masculine singular - everlasting/eternity", "*ḥasdê*": "noun, masculine plural construct - mercies/lovingkindnesses of", "*Dāwid*": "proper noun - David", "*neʾĕmānîm*": "verb, niphal participle, masculine plural - faithful/sure/reliable" }, "variants": { "*Haṭṭû*": "turn/incline/extend", "*ʾeḵrĕṯâ*": "I will cut/make/establish", "*bĕrîṯ*": "covenant/agreement/alliance", "*ʿôlām*": "everlasting/eternal/forever", "*ḥasdê*": "mercies/lovingkindnesses/faithful acts/covenant faithfulness", "*neʾĕmānîm*": "faithful/reliable/sure/steadfast/enduring" } }
• Jer 3:22 : 22 { "verseID": "Jeremiah.3.22", "source": "שׁ֚וּבוּ בָּנִ֣ים שׁוֹבָבִ֔ים אֶרְפָּ֖ה מְשׁוּבֹֽתֵיכֶ֑ם הִנְנוּ֙ אָתָ֣נוּ לָ֔ךְ כִּ֥י אַתָּ֖ה יְהֹוָ֥ה אֱלֹהֵֽינוּ׃", "text": "*šûḇû* *bānîm* *šôḇāḇîm*, *ʾerpâ* *mᵉšûḇōtêḵem*. \"*hinᵉnû* *ʾātānû* to-you, for you *YHWH* *ʾĕlōhênû*.\"", "grammar": { "*šûḇû*": "Qal imperative masculine plural - 'return'", "*bānîm*": "noun, masculine plural - 'sons/children'", "*šôḇāḇîm*": "Qal participle masculine plural - 'backsliding'", "*ʾerpâ*": "Qal imperfect 1st person singular with paragogic heh - 'I will heal'", "*mᵉšûḇōtêḵem*": "noun, feminine plural construct with 2nd masculine plural suffix - 'your backslidings'", "*hinᵉnû*": "particle with 1st person plural suffix - 'behold us/here we are'", "*ʾātānû*": "Qal perfect 1st person plural - 'we come'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person plural suffix - 'our God'" }, "variants": { "*šûḇû*": "return/come back/repent", "*bānîm*": "sons/children/descendants", "*šôḇāḇîm*": "backsliding/rebellious/wayward", "*ʾerpâ*": "I will heal/cure/restore", "*mᵉšûḇōtêḵem*": "your backslidings/apostasies/rebellions", "*hinᵉnû*": "behold us/here we are", "*ʾātānû*": "we come/are coming", "*ʾĕlōhênû*": "our God" } }
• Dan 2:34 : 34 { "verseID": "Daniel.2.34", "source": "חָזֵ֣ה הֲוַ֗יְתָ עַ֠ד דִּ֣י הִתְגְּזֶ֤רֶת אֶ֙בֶן֙ דִּי־לָ֣א בִידַ֔יִן וּמְחָ֤ת לְצַלְמָא֙ עַל־רַגְל֔וֹהִי דִּ֥י פַרְזְלָ֖א וְחַסְפָּ֑א וְהַדֵּ֖קֶת הִמּֽוֹן׃", "text": "*ḥāzēh hăwaytā* until that *hitgĕzeret ʾeben* that-not by-*yĕdayin* and-*mĕḥāt lĕṣalmāʾ* upon-*raglôhî* that of-*parzĕlāʾ* and-*ḥaspāʾ* and-*haddēqet himmôn*.", "grammar": { "*ḥāzēh hăwaytā*": "2nd person masculine singular verb with auxiliary - you were seeing", "*hitgĕzeret*": "3rd person feminine singular passive verb - was cut out/was hewn", "*ʾeben*": "feminine singular noun - stone/rock", "*yĕdayin*": "feminine dual noun - hands", "*mĕḥāt*": "3rd person feminine singular perfect verb - struck/hit", "*lĕṣalmāʾ*": "preposition with masculine singular noun with definite article - to the image", "*raglôhî*": "masculine plural noun with 3rd person masculine singular suffix - its feet", "*parzĕlāʾ*": "masculine singular noun with definite article - the iron", "*ḥaspāʾ*": "masculine singular noun with definite article - the clay", "*haddēqet*": "3rd person feminine singular perfect verb - crushed/broke in pieces", "*himmôn*": "3rd person masculine plural object pronoun - them" }, "variants": { "*ḥāzēh hăwaytā*": "you were seeing/you were watching/you were observing", "*hitgĕzeret*": "was cut out/was hewn/was broken off", "*mĕḥāt*": "struck/hit/smashed", "*haddēqet*": "crushed/broke to pieces/shattered", "*himmôn*": "them/those" } }
• Dan 2:45 : 45 { "verseID": "Daniel.2.45", "source": "כָּל־קֳבֵ֣ל דִּֽי־חֲזַ֡יְתָ דִּ֣י מִטּוּרָא֩ אִתְגְּזֶ֨רֶת אֶ֜בֶן דִּי־לָ֣א בִידַ֗יִן וְ֠הַדֶּקֶת פַּרְזְלָ֨א נְחָשָׁ֤א חַסְפָּא֙ כַּסְפָּ֣א וְדַהֲבָ֔א אֱלָ֥הּ רַב֙ הוֹדַ֣ע לְמַלְכָּ֔א מָ֛ה דִּ֥י לֶהֱוֵ֖א אַחֲרֵ֣י דְנָ֑ה וְיַצִּ֥יב חֶלְמָ֖א וּמְהֵימַ֥ן פִּשְׁרֵֽהּ׃", "text": "All *qŏbēl* *dî* *ḥăzaytā* *dî* from *ṭûrāʾ* *ʾitgəzeret* *ʾeben* *dî-lāʾ* by *yədayin* and *haddeqet* *parzəlāʾ* *nəḥāšāʾ* *ḥaspāʾ* *kaspāʾ* and *dahăbāʾ*; *ʾĕlāh* *rab* *hôdaʿ* to *malkāʾ* *māh* *dî* *lehĕwēʾ* after *dənāh*; and *yaṣṣîb* *ḥelmāʾ* and *məhêman* *pišrēh*.", "grammar": { "*kāl-qŏbēl*": "compound preposition - exactly as/according to all", "*dî*": "relative particle - that/which", "*ḥăzaytā*": "perfect, 2nd masculine singular - you saw", "*ṭûrāʾ*": "definite, masculine singular - the mountain", "*ʾitgəzeret*": "perfect passive, 3rd feminine singular - was cut/hewn", "*ʾeben*": "feminine singular noun - stone", "*dî-lāʾ*": "relative particle + negative - which not", "*yədayin*": "feminine dual/plural noun - hands", "*haddeqet*": "perfect, 3rd feminine singular - it crushed", "*parzəlāʾ*": "definite, masculine singular - the iron", "*nəḥāšāʾ*": "definite, masculine singular - the bronze", "*ḥaspāʾ*": "definite, masculine singular - the clay", "*kaspāʾ*": "definite, masculine singular - the silver", "*dahăbāʾ*": "definite, masculine singular - the gold", "*ʾĕlāh*": "masculine singular absolute - God", "*rab*": "masculine singular adjective - great", "*hôdaʿ*": "perfect, 3rd masculine singular - has made known", "*malkāʾ*": "definite, masculine singular - the king", "*māh*": "interrogative pronoun - what", "*lehĕwēʾ*": "imperfect, 3rd masculine singular - will be", "*ʾaḥărê*": "preposition - after", "*dənāh*": "demonstrative pronoun, masculine singular - this", "*yaṣṣîb*": "adjective, masculine singular - certain/true", "*ḥelmāʾ*": "definite, masculine singular - the dream", "*məhêman*": "participle, masculine singular - reliable/trustworthy", "*pišrēh*": "masculine singular noun with 3rd masculine singular suffix - its interpretation" }, "variants": { "*ṭûrāʾ*": "mountain/hill", "*ʾitgəzeret*": "was cut/hewn/quarried", "*ʾeben*": "stone/rock", "*haddeqet*": "crushed/shattered/broke", "*parzəlāʾ*": "iron", "*nəḥāšāʾ*": "bronze/copper", "*ḥaspāʾ*": "clay/pottery", "*kaspāʾ*": "silver", "*dahăbāʾ*": "gold", "*ʾĕlāh*": "God/deity", "*rab*": "great/mighty/important", "*hôdaʿ*": "made known/revealed/informed", "*yaṣṣîb*": "certain/true/reliable", "*məhêman*": "reliable/faithful/trustworthy" } }
• Zech 3:9 : 9 { "verseID": "Zechariah.3.9", "source": "כִּ֣י ׀ הִנֵּ֣ה הָאֶ֗בֶן אֲשֶׁ֤ר נָתַ֙תִּי֙ לִפְנֵ֣י יְהוֹשֻׁ֔עַ עַל־אֶ֥בֶן אַחַ֖ת שִׁבְעָ֣ה עֵינָ֑יִם הִנְנִ֧י מְפַתֵּ֣חַ פִּתֻּחָ֗הּ נְאֻם֙ יְהוָ֣ה צְבָא֔וֹת וּמַשְׁתִּ֛י אֶת־עֲוֺ֥ן הָאָֽרֶץ־הַהִ֖יא בְּי֥וֹם אֶחָֽד׃", "text": "For behold the *ʾeḇen* which I *nātattî* before *Yəhôšuaʿ*, upon *ʾeḇen* one, seven *ʿênāyim*. Behold I am *məpattēaḥ* *pittūḥāh*, *nəʾum* *YHWH* *ṣəḇāʾôt*, and I will *umaštî* *ʾet*-*ʿăwōn* the *ʾāreṣ*-that in *yôm* one.", "grammar": { "*ʾeḇen*": "Noun, feminine singular with definite article - the stone", "*nātattî*": "Qal perfect, 1st person singular - I have placed/given", "*Yəhôšuaʿ*": "Proper name, Joshua", "*ʾeḇen*": "Noun, feminine singular - stone", "*ʿênāyim*": "Noun, feminine plural construct - eyes", "*məpattēaḥ*": "Piel participle, masculine singular - engraving", "*pittūḥāh*": "Noun, masculine singular with 3rd person feminine singular suffix - its engraving", "*nəʾum*": "Noun, masculine singular construct - declaration of", "*YHWH*": "Divine name, tetragrammaton", "*ṣəḇāʾôt*": "Noun, feminine plural construct - of hosts/armies", "*umaštî*": "Qal perfect with waw consecutive, 1st person singular - and I will remove", "*ʿăwōn*": "Noun, masculine singular construct - iniquity of", "*ʾāreṣ*": "Noun, feminine singular with definite article - the land", "*yôm*": "Noun, masculine singular - day" }, "variants": { "*ʾeḇen*": "stone/rock", "*nātattî*": "placed/given/set", "*ʿênāyim*": "eyes/facets/aspects", "*məpattēaḥ*": "engraving/opening/carving", "*pittūḥāh*": "its engraving/its inscription", "*nəʾum*": "declaration of/utterance of/oracle of", "*umaštî*": "remove/wipe away", "*ʿăwōn*": "iniquity/guilt/sin", "*ʾāreṣ*": "land/earth/ground", "*yôm*": "day/time" } }
• Zech 4:7 : 7 { "verseID": "Zechariah.4.7", "source": "מִֽי־אַתָּ֧ה הַֽר־הַגָּד֛וֹל לִפְנֵ֥י זְרֻבָּבֶ֖ל לְמִישֹׁ֑ר וְהוֹצִיא֙ אֶת־הָאֶ֣בֶן הָרֹאשָׁ֔ה תְּשֻׁא֕וֹת חֵ֥ן חֵ֖ן לָֽהּ׃", "text": "Who you *har-haggādôl* before *Zĕrubbābel lĕmîšōr*? And-*hôṣîʾ* [direct object marker] the-*ʾeben hārōʾšāh tĕšuʾôt ḥēn ḥēn* to-her", "grammar": { "*har-haggādôl*": "noun, masculine singular + definite article + adjective, masculine singular with definite article - the great mountain", "*Zĕrubbābel*": "proper noun - Zerubbabel", "*lĕmîšōr*": "preposition + noun, masculine singular - to a plain/level place", "*hôṣîʾ*": "hiphil perfect, 3rd masculine singular - he will bring out", "*ʾeben*": "noun, feminine singular - stone", "*hārōʾšāh*": "definite article + adjective, feminine singular - the main/chief/top", "*tĕšuʾôt*": "noun, feminine plural - shoutings", "*ḥēn*": "noun, masculine singular - grace/favor (repeated twice)" }, "variants": { "*har-haggādôl*": "the great mountain/hill/obstacle", "*lĕmîšōr*": "to a plain/level ground/flat space", "*hôṣîʾ*": "he will bring out/he shall produce/he will extract", "*ʾeben*": "stone/rock", "*hārōʾšāh*": "the main/chief/capstone/cornerstone/top", "*tĕšuʾôt*": "shoutings/acclamations/shouts of joy", "*ḥēn*": "grace/favor/beauty/charm" } }
• Matt 11:28 : 28 { "verseID": "Matthew.11.28", "source": "¶Δεῦτε πρός με, πάντες οἱ κοπιῶντες καὶ πεφορτισμένοι, κἀγὼ ἀναπαύσω ὑμᾶς.", "text": "*Deute* to me, all the ones *kopiōntes* and *pephortismenoi*, and I *anapausō* you.", "grammar": { "*Deute*": "adverb/imperative - come", "*kopiōntes*": "present participle, active, nominative, masculine, plural - laboring/toiling", "*pephortismenoi*": "perfect participle, passive, nominative, masculine, plural - having been burdened", "*anapausō*": "future, active, 1st singular - I will give rest" }, "variants": { "*Deute*": "come/come here", "*kopiōntes*": "laboring/toiling/growing weary", "*pephortismenoi*": "having been burdened/loaded down/heavy laden", "*anapausō*": "I will give rest/refresh/relieve" } }
• Matt 12:18 : 18 { "verseID": "Matthew.12.18", "source": "Ἰδού ὁ παῖς μου, ὃν ᾑρέτισα· ὁ ἀγαπητός μου, εἰς ὃν εὐδόκησεν ἡ ψυχή μου: θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν, καὶ κρίσιν τοῖς Ἔθνεσιν ἀπαγγελεῖ.", "text": "*Idou* the *pais* of me, whom I *hēretisa*; the *agapētos* of me, in whom *eudokēsen* the *psychē* of me: I will *thēsō* the *pneuma* of me upon him, and *krisin* to the *Ethnesin* he will *apangelei*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*pais*": "nominative, masculine, singular - servant/child", "*hēretisa*": "aorist active indicative, 1st person singular - I chose/selected", "*agapētos*": "nominative, masculine, singular - beloved", "*eudokēsen*": "aorist active indicative, 3rd person singular - was well pleased", "*psychē*": "nominative, feminine, singular - soul", "*thēsō*": "future active indicative, 1st person singular - I will put/place", "*pneuma*": "accusative, neuter, singular - spirit", "*krisin*": "accusative, feminine, singular - judgment/justice", "*Ethnesin*": "dative, neuter, plural - nations/Gentiles", "*apangelei*": "future active indicative, 3rd person singular - he will proclaim/announce" }, "variants": { "*Idou*": "behold/look/see here", "*pais*": "servant/child/son", "*hēretisa*": "chose/selected/appointed", "*agapētos*": "beloved/dearly loved", "*eudokēsen*": "was well pleased/took delight in/found satisfaction in", "*psychē*": "soul/life/inner being", "*thēsō*": "will put/will place/will set", "*pneuma*": "spirit/breath/wind", "*krisin*": "judgment/justice/decision", "*Ethnesin*": "nations/Gentiles/peoples", "*apangelei*": "will proclaim/will announce/will declare" } }
• Matt 21:42 : 42 { "verseID": "Matthew.21.42", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Οὐδέποτε ἀνέγνωτε ἐν ταῖς γραφαῖς, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας: παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Legei* to them the *Iēsous*, Never *anegnōte* in the *graphais*, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*: from *Kyriou egeneto* this, and *estin thaumastē* in *ophthalmois* of us?", "grammar": { "*Legei*": "present indicative, 3rd singular - he says/is saying", "*Iēsous*": "nominative, masculine, singular - Jesus", "*anegnōte*": "aorist indicative, 2nd plural - you read", "*graphais*": "dative, feminine, plural - scriptures/writings", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist indicative, 3rd plural - they rejected/disqualified", "*oikodomountes*": "present participle, nominative, masculine, plural - the ones building/builders", "*egenēthē*": "aorist passive indicative, 3rd singular - became/was made", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner/angle", "*Kyriou*": "genitive, masculine, singular - Lord/LORD", "*egeneto*": "aorist middle indicative, 3rd singular - became/happened", "*estin*": "present indicative, 3rd singular - is", "*thaumastē*": "nominative, feminine, singular - marvelous/wonderful", "*ophthalmois*": "dative, masculine, plural - eyes" }, "variants": { "*Legei*": "he says/he tells/he speaks", "*anegnōte*": "you read/you have read", "*graphais*": "scriptures/writings/sacred texts", "*Lithon*": "stone/rock", "*apedokimasan*": "they rejected/they disqualified/they disapproved", "*oikodomountes*": "builders/those building/constructors", "*egenēthē*": "became/was made/was transformed into", "*kephalēn gōnias*": "head of corner/cornerstone/chief cornerstone", "*Kyriou*": "Lord/LORD (YHWH)", "*egeneto*": "became/came to be/happened", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
• Mark 12:10-11 : 10 { "verseID": "Mark.12.10", "source": "Οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε· Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας:", "text": "Not-even *tēn graphēn tautēn anegnōte*; *Lithon hon apedokimasan hoi oikodomountes houtos egenēthē eis kephalēn gōnias*:", "grammar": { "*tēn graphēn*": "accusative singular feminine article + noun - the scripture", "*tautēn*": "demonstrative pronoun, accusative singular feminine - this", "*anegnōte*": "aorist active indicative, 2nd plural - you have read", "*Lithon*": "accusative singular masculine - stone", "*hon*": "relative pronoun, accusative singular masculine - which", "*apedokimasan*": "aorist active indicative, 3rd plural - rejected", "*hoi oikodomountes*": "nominative plural masculine article + present active participle - the builders", "*houtos*": "demonstrative pronoun, nominative singular masculine - this one", "*egenēthē*": "aorist passive indicative, 3rd singular - became", "*eis kephalēn*": "preposition + accusative singular feminine - into head", "*gōnias*": "genitive singular feminine - of corner" }, "variants": { "*graphēn*": "scripture/writing", "*tautēn*": "this/this one", "*anegnōte*": "you have read/you read", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/refused", "*oikodomountes*": "builders/those building", "*houtos*": "this one/this/this same", "*egenēthē*": "became/was made/has become", "*kephalēn*": "head/chief part", "*gōnias*": "corner/angle" } } 11 { "verseID": "Mark.12.11", "source": "Παρὰ Κυρίου ἐγένετο αὕτη, καὶ ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν;", "text": "*Para Kyriou egeneto hautē*, and *estin thaumastē en ophthalmois* of-us?", "grammar": { "*Para*": "preposition + genitive - from", "*Kyriou*": "genitive singular masculine - Lord", "*egeneto*": "aorist middle indicative, 3rd singular - became/was done", "*hautē*": "demonstrative pronoun, nominative singular feminine - this", "*estin*": "present active indicative, 3rd singular - is", "*thaumastē*": "nominative singular feminine adjective - marvelous", "*en ophthalmois*": "preposition + dative plural masculine - in eyes" }, "variants": { "*Para*": "from/by/with", "*Kyriou*": "Lord/the LORD", "*egeneto*": "became/was done/happened", "*hautē*": "this/this thing", "*thaumastē*": "marvelous/wonderful/amazing", "*ophthalmois*": "eyes/sight" } }
• Luke 20:17-18 : 17 { "verseID": "Luke.20.17", "source": "Ὁ δὲ ἐμβλέψας αὐτοῖς, εἶπεν, Τί οὖν ἐστιν τὸ γεγραμμένον τοῦτο, Λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας;", "text": "He *de emblepsas* them, *eipen*, What *oun estin* the *gegrammenon* this, *Lithon* which *apedokimasan* the *oikodomountes*, this *egenēthē* into *kephalēn gōnias*?", "grammar": { "*de*": "postpositive conjunction - but/and", "*emblepsas*": "aorist active participle, nominative, singular - having looked at", "*eipen*": "aorist active, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*estin*": "present active, 3rd singular - is", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Lithon*": "accusative, masculine, singular - stone", "*apedokimasan*": "aorist active, 3rd plural - rejected", "*oikodomountes*": "present active participle, nominative, masculine, plural - the ones building", "*egenēthē*": "aorist passive, 3rd singular - became", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - of corner" }, "variants": { "*emblepsas*": "having looked at/gazing at/fixing his eyes on", "*eipen*": "said/spoke/told", "*oun*": "therefore/then/consequently", "*gegrammenon*": "written/which is written/scripture", "*Lithon*": "stone/rock", "*apedokimasan*": "rejected/disapproved/disqualified", "*oikodomountes*": "the builders/those who build", "*egenēthē*": "became/has become", "*kephalēn gōnias*": "cornerstone/head of the corner/chief cornerstone" } } 18 { "verseID": "Luke.20.18", "source": "Πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.", "text": "Everyone *pesōn* on that *lithon* will be *synthlasthēsetai*; on whom *d'* *an pesē*, it will *likmēsei* him.", "grammar": { "*pesōn*": "aorist active participle, nominative, singular - falling", "*lithon*": "accusative, masculine, singular - stone", "*synthlasthēsetai*": "future passive, 3rd singular - will be broken to pieces", "*d'*": "elided form of *de* - but/and", "*an*": "modal particle with subjunctive - would/might", "*pesē*": "aorist active subjunctive, 3rd singular - it might fall", "*likmēsei*": "future active, 3rd singular - will crush/scatter" }, "variants": { "*pesōn*": "falling/who falls", "*lithon*": "stone/rock", "*synthlasthēsetai*": "will be broken to pieces/will be shattered", "*an pesē*": "it might fall/it should fall", "*likmēsei*": "will crush/will grind to powder/will scatter like dust" } }
• John 5:26 : 26 { "verseID": "John.5.26", "source": "Ὥσπερ γὰρ ὁ Πατὴρ ἔχει ζωὴν ἐν ἑαυτῷ· οὕτως ἔδωκεν καὶ τῷ Υἱῷ ζωὴν ἔχειν ἐν ἑαυτῷ·", "text": "Just as for the *Patēr echei zōēn* in *heautō*; thus *edōken* also to the *Huiō zōēn echein* in *heautō*;", "grammar": { "*Hōsper*": "adverb - just as/as", "*gar*": "postpositive conjunction - for", "*Patēr*": "noun, nominative, masculine, singular - Father", "*echei*": "present active indicative, 3rd singular of *echō* - has", "*zōēn*": "noun, accusative, feminine, singular - life", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*houtōs*": "adverb - thus/so", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*kai*": "conjunction - also/even", "*Huiō*": "noun, dative, masculine, singular - Son", "*echein*": "present active infinitive of *echō* - to have", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself" }, "variants": { "*echei zōēn*": "has life/possesses life", "*heautō*": "himself/in his own nature", "*edōken*": "gave/granted", "*echein*": "to have/to possess" } }
• John 5:40 : 40 { "verseID": "John.5.40", "source": "Καὶ οὐ θέλετε ἐλθεῖν πρός με, ἵνα ζωὴν ἔχητε.", "text": "And not *thelete elthein pros* me, so that *zōēn echēte*.", "grammar": { "*ou*": "negative particle - not", "*thelete*": "present active indicative, 2nd plural of *thelō* - you are willing", "*elthein*": "aorist active infinitive of *erchomai* - to come", "*pros*": "preposition with accusative - to", "*me*": "personal pronoun, accusative, 1st singular - me", "*hina*": "conjunction - so that/in order that", "*zōēn*": "noun, accusative, feminine, singular - life", "*echēte*": "present active subjunctive, 2nd plural of *echō* - you may have" }, "variants": { "*thelete*": "you are willing/you want/you desire", "*elthein pros*": "to come to/to approach", "*zōēn echēte*": "you may have life/you might possess life" } }
• John 6:37 : 37 { "verseID": "John.6.37", "source": "Πᾶν ὃ δίδωσίν μοι ὁ Πατὴρ πρὸς ἐμὲ ἥξει· καὶ τὸν ἐρχόμενον πρός με οὐ μὴ ἐκβάλω ἔξω.", "text": "All that *didōsin* to me the *Patēr pros* me *hēxei*; and the one *erchomenon pros* me *ou mē ekbalō exō*.", "grammar": { "*didōsin*": "present, indicative, active, 3rd singular - gives", "*Patēr*": "nominative, masculine, singular - Father", "*pros*": "preposition + accusative - to/toward", "*hēxei*": "future, indicative, active, 3rd singular - will come", "*erchomenon*": "present, participle, middle, accusative, masculine, singular - coming", "*ou mē*": "emphatic negation - not at all/never", "*ekbalō*": "aorist, subjunctive, active, 1st singular - I cast out", "*exō*": "adverb - outside/out" }, "variants": { "*didōsin*": "gives/grants/provides", "*Patēr*": "Father", "*pros*": "to/toward/with", "*hēxei*": "will come/arrive/reach", "*erchomenon*": "coming/approaching", "*ekbalō*": "I cast out/drive away/expel", "*exō*": "outside/out/away" } }
• John 6:57 : 57 { "verseID": "John.6.57", "source": "Καθὼς ἀπέστειλέν με ὁ ζῶν Πατήρ, κἀγὼ ζῶ διὰ τὸν Πατέρα: καὶ ὁ τρώγων με, κἀκεῖνος ζήσεται διʼ ἐμέ.", "text": "As *apesteilen* me the *zōn* *Patēr*, and I *zō* because of the *Patera*: and the one *trōgōn* me, that one also *zēsetai* because of me.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*zōn*": "present active participle, nominative, masculine, singular - living", "*Patēr*": "nominative, masculine, singular - Father", "*zō*": "present active indicative, 1st singular - I live", "*Patera*": "accusative, masculine, singular - Father", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*zēsetai*": "future middle indicative, 3rd singular - will live" }, "variants": { "*apesteilen*": "sent/dispatched", "*zōn*": "living/alive", "*Patēr*": "Father", "*zō*": "live/am alive", "*Patera*": "Father", "*trōgōn*": "eating/chewing/consuming", "*zēsetai*": "will live/will be alive" } }
• John 11:25-26 : 25 { "verseID": "John.11.25", "source": "Εἶπεν αὐτῇ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ἀνάστασις, καὶ ἡ ζωή: ὁ πιστεύων εἰς ἐμέ, κἂν ἀποθάνῃ, ζήσεται:", "text": "*Eipen* *autē* the *Iēsous*, *Egō* *eimi* the *anastasis*, *kai* the *zōē*: the *pisteuōn* *eis* *eme*, *kan* *apothanē*, *zēsetai*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*autē*": "dative, feminine, singular, personal pronoun - to her", "*Iēsous*": "nominative, masculine, singular - proper name", "*Egō*": "nominative, 1st singular, personal pronoun - I", "*eimi*": "present active indicative, 1st singular - am", "*anastasis*": "nominative, feminine, singular - resurrection", "*kai*": "conjunction - and", "*zōē*": "nominative, feminine, singular - life", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*kan*": "crasis of *kai* + *ean* - even if", "*apothanē*": "aorist active subjunctive, 3rd singular - he might die", "*zēsetai*": "future middle indicative, 3rd singular - he will live" }, "variants": { "*Eipen*": "said/told/spoke", "*eimi*": "am/exist", "*anastasis*": "resurrection/rising up", "*zōē*": "life/existence", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*kan*": "even if/although", "*apothanē*": "might die/should die", "*zēsetai*": "will live/will be alive" } } 26 { "verseID": "John.11.26", "source": "Καὶ πᾶς ὁ ζῶν καὶ πιστεύων εἰς ἐμέ οὐ μὴ ἀποθάνῃ εἰς τὸν αἰῶνα. Πιστεύεις τοῦτο;", "text": "*Kai* *pas* the *zōn* *kai* *pisteuōn* *eis* *eme* *ou* *mē* *apothanē* *eis* the *aiōna*. *Pisteueis* *touto*?", "grammar": { "*Kai*": "conjunction - and", "*pas*": "nominative, masculine, singular - everyone", "*zōn*": "present active participle, nominative, masculine, singular - living", "*kai*": "conjunction - and", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*eis*": "preposition with accusative - in/into", "*eme*": "accusative, 1st singular, personal pronoun - me", "*ou* *mē*": "emphatic negative - never", "*apothanē*": "aorist active subjunctive, 3rd singular - might die", "*eis*": "preposition with accusative - for", "*aiōna*": "accusative, masculine, singular - eternity/age", "*Pisteueis*": "present active indicative, 2nd singular - you believe", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this" }, "variants": { "*pas*": "everyone/all/each", "*zōn*": "living/being alive", "*pisteuōn*": "believing/trusting/having faith", "*eis*": "in/into/unto", "*ou* *mē*": "by no means/never/certainly not", "*apothanē*": "might die/should die", "*aiōna*": "eternity/age/forever", "*Pisteueis*": "believe/trust/have faith in" } }
• Rom 5:10 : 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } }
• Col 3:4 : 4 { "verseID": "Colossians.3.4", "source": "Ὅταν ὁ Χριστὸς, φανερωθῇ, ἡ ζωὴ ἡμῶν, τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ.", "text": "When the *Christos* *phanerōthē*, the *zōē* of us, *tote* also you *syn* him *phanerōthēsesthe* in *doxē*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*Christos*": "nominative, masculine, singular - Christ", "*phanerōthē*": "aorist passive subjunctive, 3rd person singular - might be manifested/revealed", "*zōē*": "nominative, feminine, singular, in apposition to Christ - life", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*tote*": "temporal adverb - then/at that time", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*syn*": "preposition with dative - with/together with", "*autō*": "dative, 3rd person singular pronoun - with him", "*phanerōthēsesthe*": "future passive indicative, 2nd person plural - you will be manifested/revealed", "*doxē*": "dative, feminine, singular - in glory/splendor" }, "variants": { "*phanerōthē*": "is revealed/manifested/made visible", "*zōē*": "life/existence/living being", "*phanerōthēsesthe*": "will be revealed/manifested/made visible", "*doxē*": "glory/splendor/honor/magnificence" } }
• 1 Pet 1:7 : 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } }
• 1 Pet 1:19 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }
• 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• 2 Pet 1:4 : 4 { "verseID": "2 Peter.1.4", "source": "Διʼ ὧν τὰ μέγιστα ἡμῖν καὶ τίμια ἐπαγγέλματα δεδώρηται: ἵνα διὰ τούτων γένησθε θείας κοινωνοὶ φύσεως, ἀποφυγόντες τῆς ἐν κόσμῳ ἐν ἐπιθυμίᾳ φθορᾶς.", "text": "Through which the *megista* to us and *timia epangelmata* he has granted: so that through these you might become *theias koinōnoi physeōs*, having escaped from the in *kosmō* in *epithymia phthoras*.", "grammar": { "Διʼ ὧν": "through which - preposition + relative pronoun, genitive, plural", "*megista*": "accusative, neuter, plural, superlative - greatest/exceeding great", "*timia*": "accusative, neuter, plural - precious/valuable", "*epangelmata*": "accusative, neuter, plural - promises", "δεδώρηται": "perfect middle/passive indicative, 3rd singular - 'has granted/given'", "γένησθε": "aorist middle subjunctive, 2nd plural - 'you might become'", "*theias*": "genitive, feminine, singular - divine", "*koinōnoi*": "nominative, masculine, plural - partakers/sharers/partners", "*physeōs*": "genitive, feminine, singular - nature", "ἀποφυγόντες": "aorist active participle, nominative, masculine, plural - 'having escaped'", "*kosmō*": "dative, masculine, singular - world", "*epithymia*": "dative, feminine, singular - desire/lust", "*phthoras*": "genitive, feminine, singular - corruption/decay" }, "variants": { "*megista*": "greatest/exceeding great/very great", "*timia*": "precious/valuable/honored", "*epangelmata*": "promises/pledges", "*theias*": "divine/godlike", "*koinōnoi*": "partakers/sharers/participants/partners", "*physeōs*": "nature/natural character/inherent quality", "*kosmō*": "world/universe/order/arrangement", "*epithymia*": "desire/longing/lust/craving", "*phthoras*": "corruption/decay/moral depravity/destruction" } }
• John 14:19 : 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } }
• John 14:6 : 6 { "verseID": "John.14.6", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ἐγώ εἰμι ἡ ὁδὸς, καὶ ἡ ἀλήθεια, καὶ ἡ ζωή: οὐδεὶς ἔρχεται πρὸς τὸν Πατέρα, εἰ μὴ διʼ ἐμοῦ.", "text": "*Legei autō* the *Iēsous*, *Egō eimi* the *hodos*, and the *alētheia*, and the *zōē*: *oudeis erchetai pros ton Patera*, if not *di' emou*.", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Egō eimi*": "nominative pronoun + present indicative, 1st person singular - I am", "*hodos*": "nominative, feminine, singular - way/road/path", "*alētheia*": "nominative, feminine, singular - truth", "*zōē*": "nominative, feminine, singular - life", "*oudeis*": "nominative, masculine, singular - no one", "*erchetai*": "present indicative middle, 3rd person singular - comes", "*pros ton Patera*": "preposition + accusative - to the Father", "*di' emou*": "preposition + genitive pronoun - through me" }, "variants": { "*hodos*": "way/path/road/journey", "*alētheia*": "truth/reality", "*zōē*": "life/existence" } }