1 Timothy 5:8

biblecontext

{ "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }

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Other Translations

Referenced Verses

  • Isa 58:7 : 7 { "verseID": "Isaiah.58.7", "source": "הֲל֨וֹא פָרֹ֤ס לָֽרָעֵב֙ לַחְמֶ֔ךָ וַעֲנִיִּ֥ים מְרוּדִ֖ים תָּ֣בִיא בָ֑יִת כִּֽי־תִרְאֶ֤ה עָרֹם֙ וְכִסִּית֔וֹ וּמִבְּשָׂרְךָ֖ לֹ֥א תִתְעַלָּֽם׃", "text": "*hă*-not *pārōs* to-*rāʿēb* *laḥmekā* *wa*-*ʿăniyyîm* *mərûdîm* *tābîʾ* *bāyit* when-*tirʾeh* *ʿārōm* *wə*-*kissîtô* *û*-from-*bəśārəkā* not *titʿallām*", "grammar": { "*hă*-*lôʾ*": "interrogative particle with negative - is not?", "*pārōs*": "infinitive absolute - to break/divide", "*lā*-*rāʿēb*": "preposition with adjective used as noun - to the hungry", "*laḥmekā*": "noun with 2nd person masculine singular possessive suffix - your bread", "*wa*-*ʿăniyyîm*": "conjunction with adjective masculine plural - and poor", "*mərûdîm*": "passive participle masculine plural - homeless/wandering", "*tābîʾ*": "imperfect 2nd person masculine singular - you bring", "*bāyit*": "noun - [to] house", "*kî*-*tirʾeh*": "conjunction with imperfect 2nd person masculine singular - when you see", "*ʿārōm*": "adjective - naked", "*wə*-*kissîtô*": "conjunction with perfect 2nd person masculine singular with 3rd person masculine singular suffix - and you cover him", "*û*-*mi*-*bəśārəkā*": "conjunction with preposition with noun with 2nd person masculine singular suffix - and from your flesh", "*lōʾ*": "negative particle - not", "*titʿallām*": "imperfect 2nd person masculine singular hitpael - you hide yourself" }, "variants": { "*pārōs*": "to break/to divide/to share", "*rāʿēb*": "hungry/famished", "*laḥmekā*": "your bread/your food", "*ʿăniyyîm*": "poor/afflicted/humble", "*mərûdîm*": "homeless/wandering/cast out", "*tābîʾ*": "you bring/you lead/you introduce", "*bāyit*": "house/home/dwelling", "*tirʾeh*": "you see/you observe/you perceive", "*ʿārōm*": "naked/bare", "*kissîtô*": "you cover him/you clothe him", "*bəśārəkā*": "your flesh/your body/your kin", "*titʿallām*": "you hide yourself/you disregard/you ignore" } }
  • 2 Cor 12:14 : 14 { "verseID": "2 Corinthians.12.14", "source": "Ἰδοὺ, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς· καὶ οὐ καταναρκήσω ὑμῶν: οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς: οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.", "text": "*Idou*, third *hetoimōs echō elthein pros* you; and not *katanarkēsō* of you: not for I *zētō* the things of you, but you: not for *opheilei* the *tekna* for the *goneusin thēsaurizein*, but the *goneis* for the *teknois*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look/see", "*hetoimōs*": "adverb - readily/in readiness", "*echō*": "present indicative, active, 1st singular - I have/hold/am", "*elthein*": "aorist infinitive, active - to come/go", "*pros*": "preposition + accusative - to/toward", "*katanarkēsō*": "future indicative, active, 1st singular - I will be a burden", "*zētō*": "present indicative, active, 1st singular - I seek", "*opheilei*": "present indicative, active, 3rd singular - ought/should/is obligated", "*tekna*": "nominative, neuter, plural - children", "*goneusin*": "dative, masculine, plural - for parents", "*thēsaurizein*": "present infinitive, active - to store up/save", "*goneis*": "nominative, masculine, plural - parents", "*teknois*": "dative, neuter, plural - for children" }, "variants": { "*Idou*": "behold/look/see", "*hetoimōs echō*": "I am ready/I am prepared", "*katanarkēsō*": "I will be a burden/I will be burdensome", "*zētō*": "I seek/I am seeking/I desire", "*opheilei*": "ought/should/is obligated", "*tekna*": "children/offspring", "*goneusin*": "parents/fathers and mothers", "*thēsaurizein*": "to store up/to save/to lay up treasure", "*goneis*": "parents/fathers and mothers" } }
  • Titus 1:16 : 16 { "verseID": "Titus.1.16", "source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.", "text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.", "grammar": { "*Theon*": "accusative, masculine, singular - God", "*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess", "*eidenai*": "perfect, active, infinitive - to know", "*tois*": "dative, neuter, plural article - by the", "*de*": "postpositive conjunction - but/however", "*ergois*": "dative, neuter, plural - works/deeds", "*arnountai*": "present, middle, indicative, 3rd person plural - they deny", "*bdelyktoi*": "nominative, masculine, plural - detestable/abominable", "*ontes*": "present, active, participle, nominative, masculine, plural - being", "*kai*": "conjunction - and", "*apeitheis*": "nominative, masculine, plural - disobedient/rebellious", "*kai*": "conjunction - and", "*pros*": "preposition + accusative - toward/for", "*pan*": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified" }, "variants": { "*homologousin*": "profess/confess/acknowledge", "*eidenai*": "to know/to have known", "*ergois*": "works/deeds/actions", "*arnountai*": "deny/disown/renounce", "*bdelyktoi*": "detestable/abominable/repugnant", "*apeitheis*": "disobedient/rebellious/unpersuadable", "*ergon agathon*": "good work/good deed", "*adokimoi*": "unfit/worthless/disqualified/rejected after testing" } }
  • Gal 6:10 : 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
  • Matt 7:11 : 11 { "verseID": "Matthew.7.11", "source": "Εἰ οὖν ὑμεῖς, πονηροὶ ὄντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ Πατὴρ ὑμῶν ὁ ἐν τοῖς οὐρανοῖς δώσει ἀγαθὰ τοῖς αἰτοῦσιν αὐτόν;", "text": "If *oun hymeis*, *ponēroi ontes*, *oidate domata agatha didonai tois teknois hymōn*, how much *mallon ho Patēr hymōn ho en tois ouranois dōsei agatha tois aitousin auton*?", "grammar": { "*Ei*": "conditional particle - if", "*oun*": "inferential conjunction - therefore/then", "*hymeis*": "nominative plural - you", "*ponēroi*": "nominative plural masculine - evil/wicked", "*ontes*": "present active participle, nominative plural masculine - being", "*oidate*": "perfect active indicative, 2nd person plural - you know/understand", "*domata*": "accusative plural neuter - gifts", "*agatha*": "accusative plural neuter - good", "*didonai*": "present active infinitive - to give", "*tois teknois*": "dative plural neuter - to the children", "*hymōn*": "genitive plural - your", "*posō*": "dative singular neuter of degree - by how much", "*mallon*": "comparative adverb - more/rather", "*ho Patēr*": "nominative singular masculine - the Father", "*ho en tois ouranois*": "the in the heavens", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*agatha*": "accusative plural neuter - good things", "*tois aitousin*": "dative plural masculine present active participle - to the ones asking", "*auton*": "accusative singular masculine - him" }, "variants": { "*ponēroi*": "evil/wicked/sinful/morally deficient", "*oidate*": "know/understand/have knowledge of", "*domata*": "gifts/presents/offerings", "*agatha*": "good things/beneficial things/excellent things", "*didonai*": "to give/to grant/to bestow", "*teknois*": "children/offspring/descendants", "*Patēr*": "Father [referring to God]", "*ouranois*": "heavens/sky/realm above earth", "*aitousin*": "asking/requesting/petitioning" } }
  • Luke 11:11-13 : 11 { "verseID": "Luke.11.11", "source": "Τίνα δὲ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λὶθον ἐπιδώσει αὐτῷ; εἰ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;", "text": "Which *de* of you the *patera* will *aitēsei* the *hyios* *arton*, not a *lithon* *epidōsei* to him? if also *ichthyn*, not instead of *ichthyos* *ophin* *epidōsei* to him?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*patera*": "accusative, masculine, singular - father", "*aitēsei*": "future indicative, active, 3rd singular - will ask for", "*hyios*": "nominative, masculine, singular - son", "*arton*": "accusative, masculine, singular - bread/loaf", "*lithon*": "accusative, masculine, singular - stone", "*epidōsei*": "future indicative, active, 3rd singular - will give/hand over", "*ichthyn*": "accusative, masculine, singular - fish", "*ichthyos*": "genitive, masculine, singular - of fish", "*ophin*": "accusative, masculine, singular - serpent/snake", "*epidōsei*": "future indicative, active, 3rd singular - will give/hand over" }, "variants": { "*patera*": "father/ancestor", "*aitēsei*": "will ask for/will request", "*hyios*": "son/descendant", "*arton*": "bread/loaf/food", "*lithon*": "stone/rock", "*epidōsei*": "will give/will hand over/will deliver", "*ichthyn*": "fish", "*ophin*": "serpent/snake" } } 12 { "verseID": "Luke.11.12", "source": "Ἢ καὶ ἐὰν αἰτήσῃ ὠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;", "text": "Or also if *aitēsē* *ōon*, not *epidōsei* to him *skorpion*?", "grammar": { "*aitēsē*": "aorist subjunctive, active, 3rd singular - he might ask for", "*ōon*": "accusative, neuter, singular - egg", "*epidōsei*": "future indicative, active, 3rd singular - will give/hand over", "*skorpion*": "accusative, masculine, singular - scorpion" }, "variants": { "*aitēsē*": "might ask for/might request", "*ōon*": "egg", "*epidōsei*": "will give/will hand over/will deliver", "*skorpion*": "scorpion" } } 13 { "verseID": "Luke.11.13", "source": "Εἰ οὖν, ὑμεῖς πονηροὶ ὑπάρχοντες, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν: πόσῳ μᾶλλον ὁ Πατὴρ ὁ ἐξ οὐρανοῦ δώσει Πνεῦμα Ἅγιον τοῖς αἰτοῦσιν αὐτόν;", "text": "If *oun*, you *ponēroi* *hyparchontes*, *oidate* *domata* *agatha* *didonai* to the *teknois* of you: how much more the *Patēr* from *ouranou* *dōsei* *Pneuma* *Hagion* to the ones *aitousin* him?", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*hyparchontes*": "present participle, active, nominative, masculine, plural - being/existing", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*domata*": "accusative, neuter, plural - gifts", "*agatha*": "accusative, neuter, plural - good", "*didonai*": "present infinitive, active - to give", "*teknois*": "dative, neuter, plural - children", "*Patēr*": "nominative, masculine, singular - Father", "*ouranou*": "genitive, masculine, singular - heaven", "*dōsei*": "future indicative, active, 3rd singular - will give", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*aitousin*": "present participle, active, dative, masculine, plural - asking" }, "variants": { "*ponēroi*": "evil/wicked/bad", "*hyparchontes*": "being/existing/belonging", "*oidate*": "know/understand/comprehend", "*domata*": "gifts/presents", "*agatha*": "good/beneficial/valuable", "*didonai*": "to give/to grant/to bestow", "*teknois*": "children/offspring/descendants", "*Patēr*": "Father/progenitor", "*ouranou*": "heaven/sky/celestial realm", "*dōsei*": "will give/will grant/will bestow", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*aitousin*": "asking/requesting" } }
  • 2 Cor 6:15 : 15 { "verseID": "2 Corinthians.6.15", "source": "Τίς δὲ συμφώνησις Χριστῷ πρὸς Βελιάρ; ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου;", "text": "What *de* *symphōnēsis* for *Christō* *pros* *Beliar*? or what *meris* for *pistō* *meta* *apistou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*symphōnēsis*": "nominative, feminine, singular - harmony/agreement/accord", "*Christō*": "dative, masculine, singular - for Christ", "*pros*": "preposition + accusative - with/toward", "*Beliar*": "accusative, masculine, singular - Belial (name for Satan)", "*meris*": "nominative, feminine, singular - portion/share/part", "*pistō*": "dative, masculine, singular - for believer/faithful one", "*meta*": "preposition + genitive - with", "*apistou*": "genitive, masculine, singular - of unbeliever/unfaithful one" }, "variants": { "*symphōnēsis*": "harmony/agreement/accord/concord", "*Beliar*": "Belial/Satan/the devil/the evil one", "*meris*": "portion/share/part/association", "*pistō*": "believer/faithful one/Christian", "*apistou*": "unbeliever/unfaithful one/non-Christian" } }
  • Gen 30:30 : 30 { "verseID": "Genesis.30.30", "source": "כִּ֡י מְעַט֩ אֲשֶׁר־הָיָ֨ה לְךָ֤ לְפָנַי֙ וַיִּפְרֹ֣ץ לָרֹ֔ב וַיְבָ֧רֶךְ יְהוָ֛ה אֹתְךָ֖ לְרַגְלִ֑י וְעַתָּ֗ה מָתַ֛י אֽ͏ֶעֱשֶׂ֥ה גַם־אָנֹכִ֖י לְבֵיתִֽי׃", "text": "*kî* *məʿaṭ* *ʾăšer*-*hāyāh* *ləḵā* *lə-p̄ānay* *wə-yip̄rōṣ* *lārōḇ* *wə-yḇāreḵ* *YHWH* *ʾōṯəḵā* *lə-raḡlî* *wə-ʿattāh* *māṯay* *ʾeʿĕśeh* *ḡam*-*ʾānōḵî* *lə-ḇêṯî*", "grammar": { "*kî*": "conjunction - for", "*məʿaṭ*": "adjective, masculine singular - little", "*ʾăšer*": "relative pronoun - which", "*hāyāh*": "qal perfect 3rd person masculine singular - was", "*ləḵā*": "preposition with 2nd person masculine singular suffix - to you", "*lə-p̄ānay*": "preposition + common noun, masculine plural construct with 1st person singular suffix - before me", "*wə-yip̄rōṣ*": "conjunction + qal imperfect 3rd person masculine singular - and it has increased", "*lārōḇ*": "preposition + common noun, masculine singular - abundantly", "*wə-yḇāreḵ*": "conjunction + piel imperfect 3rd person masculine singular - and has blessed", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾōṯəḵā*": "direct object marker with 2nd person masculine singular suffix - you", "*lə-raḡlî*": "preposition + common noun, feminine singular construct with 1st person singular suffix - at my foot/wherever I turned", "*wə-ʿattāh*": "conjunction + adverb - and now", "*māṯay*": "interrogative adverb - when", "*ʾeʿĕśeh*": "qal imperfect 1st person singular - shall I provide", "*ḡam*": "particle - also", "*ʾānōḵî*": "personal pronoun 1st person singular - I", "*lə-ḇêṯî*": "preposition + common noun, masculine singular with 1st person singular suffix - for my house/household" }, "variants": { "*məʿaṭ*": "little/small amount/few", "*yip̄rōṣ*": "increased/spread abroad/broke forth", "*lə-raḡlî*": "at my foot/wherever I turned/because of my steps", "*ʾeʿĕśeh*": "provide/do/work" } }
  • 2 Tim 3:5 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
  • Rev 3:8 : 8 { "verseID": "Revelation.3.8", "source": "Οἶδά σου τὰ ἔργα: ἰδού, δέδωκα ἐνώπιόν σου θύραν ἀνεῳγμένην, καὶ οὐδεὶς δύναται κλεῖσαι αὐτήν: ὅτι μικρὰν ἔχεις δύναμιν, καὶ ἐτήρησάς μου τὸν λόγον, καὶ οὐκ ἠρνήσω τὸ ὄνομά μου.", "text": "*Oida* of-you the *erga*: *idou*, *dedōka enōpion* of-you *thyran aneōgmenēn*, and *oudeis dynatai kleisai* her: because *mikran echeis dynamin*, and *etērēsas* of-me the *logon*, and not *ērnēsō* the *onoma* of-me.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know", "*erga*": "accusative, neuter, plural - works/deeds", "*idou*": "aorist middle imperative - behold/look/see", "*dedōka*": "perfect active, 1st singular - I have given", "*enōpion*": "preposition + genitive - before/in front of", "*thyran*": "accusative, feminine, singular - door", "*aneōgmenēn*": "perfect passive participle, accusative, feminine, singular - having been opened", "*oudeis*": "nominative, masculine, singular - no one", "*dynatai*": "present middle/passive, 3rd singular - is able", "*kleisai*": "aorist active infinitive - to shut", "*mikran*": "accusative, feminine, singular - small/little", "*echeis*": "present active, 2nd singular - you have", "*dynamin*": "accusative, feminine, singular - power/strength", "*etērēsas*": "aorist active, 2nd singular - you kept/observed", "*logon*": "accusative, masculine, singular - word", "*ērnēsō*": "aorist middle, 2nd singular - you denied", "*onoma*": "accusative, neuter, singular - name" }, "variants": { "*Oida*": "know/am aware of", "*erga*": "works/deeds/actions", "*idou*": "behold/look/see", "*thyran*": "door/entrance/opportunity", "*aneōgmenēn*": "opened/unlocked/made accessible", "*dynatai*": "is able/can/has power", "*mikran*": "small/little/insignificant", "*dynamin*": "power/strength/ability", "*etērēsas*": "kept/observed/guarded", "*logon*": "word/message/account", "*ērnēsō*": "denied/disowned/refused" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 7{ "verseID": "1 Timothy.5.7", "source": "Καὶ ταῦτα παράγγελλε, ἵνα ἀνεπίληπτοι ὦσιν.", "text": "*Kai* *tauta* *parangelle*, *hina* *anepilēptoi* *ōsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural - these things", "*parangelle*": "present active imperative, 2nd person singular - command/charge/instruct", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*anepilēptoi*": "nominative, masculine/feminine, plural - above reproach/blameless", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*parangelle*": "command/charge/instruct authoritatively", "*anepilēptoi*": "above reproach/blameless/irreproachable" } }

  • 1 Tim 3:4-5
    2 verses
    74%

    4{ "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }

    5{ "verseID": "1 Timothy.3.5", "source": "(Εἰ δέ τις τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν, πῶς ἐκκλησίας Θεοῦ ἐπιμελήσεται;)", "text": "(If *de* anyone the *idiou oikou prostēnai ouk oiden*, how *ekklēsias Theou epimelēsetai*?)", "grammar": { "*de*": "conjunction - but/and/now", "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*prostēnai*": "verb, aorist, active, infinitive - to manage/to rule over", "*ouk*": "negative particle - not", "*oiden*": "verb, perfect, active, indicative, 3rd person, singular - knows/understands", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*Theou*": "noun, genitive, masculine, singular - God", "*epimelēsetai*": "verb, future, middle, indicative, 3rd person, singular - will care for/will take care of" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*prostēnai*": "to manage/to rule over/to preside over", "*oiden*": "knows/understands/has knowledge of", "*ekklēsias*": "church/assembly/congregation", "*Theou*": "God/deity", "*epimelēsetai*": "will care for/will take care of/will look after" } }

  • 1 Tim 5:9-14
    6 verses
    73%

    9{ "verseID": "1 Timothy.5.9", "source": "Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα, γεγονυῖα ἑνὸς ἀνδρὸς γυνή,", "text": "*Chēra* *katalegesthō* *mē* *elatton* *etōn* *hexēkonta*, *gegonuia* *henos* *andros* *gunē*,", "grammar": { "*Chēra*": "nominative, feminine, singular - widow", "*katalegesthō*": "present passive imperative, 3rd person singular - let be enrolled/registered", "*mē*": "negative particle - not", "*elatton*": "comparative, accusative, neuter, singular - less than", "*etōn*": "genitive, neuter, plural - years", "*hexēkonta*": "cardinal numeral - sixty", "*gegonuia*": "perfect active participle, nominative, feminine, singular - having been/having become", "*henos*": "genitive, masculine, singular - one", "*andros*": "genitive, masculine, singular - husband/man", "*gunē*": "nominative, feminine, singular - wife/woman" }, "variants": { "*katalegesthō*": "let be enrolled/let be registered/let be put on the list", "*gegonuia* *henos* *andros* *gunē*": "having been wife of one husband/having been faithful to one husband/monogamous" } }

    10{ "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }

    11{ "verseID": "1 Timothy.5.11", "source": "Νεωτέρας δὲ χήρας παραιτοῦ: ὅταν γὰρ καταστρηνιάσωσιν τοῦ Χριστοῦ, γαμεῖν θέλουσιν·", "text": "*Neōteras* *de* *chēras* *paraitou*: *hotan* *gar* *katastrēniasōsin* *tou* *Christou*, *gamein* *thelousin*;", "grammar": { "*Neōteras*": "accusative, feminine, plural - younger", "*de*": "postpositive conjunction - but/and", "*chēras*": "accusative, feminine, plural - widows", "*paraitou*": "present middle imperative, 2nd person singular - refuse/decline/reject", "*hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for", "*katastrēniasōsin*": "aorist active subjunctive, 3rd person plural - they feel sensual desires against", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ", "*gamein*": "present active infinitive - to marry", "*thelousin*": "present active indicative, 3rd person plural - they wish/desire" }, "variants": { "*paraitou*": "refuse/decline/reject [from the list]", "*katastrēniasōsin*": "feel sensual desires against/grow wanton against/feel strong physical desires in opposition to" } }

    12{ "verseID": "1 Timothy.5.12", "source": "Ἔχουσαι κρίμα, ὅτι τὴν πρώτην πίστιν ἠθέτησαν.", "text": "*Echousai* *krima*, *hoti* *tēn* *prōtēn* *pistin* *ēthetēsan*.", "grammar": { "*Echousai*": "present active participle, nominative, feminine, plural - having", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*hoti*": "conjunction - because", "*tēn*": "accusative, feminine, singular article - the", "*prōtēn*": "accusative, feminine, singular - first", "*pistin*": "accusative, feminine, singular - faith/pledge", "*ēthetēsan*": "aorist active indicative, 3rd person plural - they set aside/rejected" }, "variants": { "*krima*": "judgment/condemnation/guilty verdict", "*prōtēn* *pistin*": "first faith/initial pledge/original commitment", "*ēthetēsan*": "set aside/rejected/broke/nullified" } }

    13{ "verseID": "1 Timothy.5.13", "source": "Ἅμα δὲ καὶ ἀργαὶ μανθάνουσιν, περιερχόμεναι τὰς οἰκίας· οὐ μόνον δὲ ἀργαὶ, ἀλλὰ καὶ φλύαροι καὶ περίεργοι, λαλοῦσαι τὰ μὴ δέοντα.", "text": "*Hama* *de* *kai* *argai* *manthanousin*, *perierchomenai* *tas* *oikias*; *ou* *monon* *de* *argai*, *alla* *kai* *phluaroi* *kai* *periergoi*, *lalousai* *ta* *mē* *deonta*.", "grammar": { "*Hama*": "adverb - at the same time", "*de*": "postpositive conjunction - and/but", "*kai*": "adverbial - also", "*argai*": "nominative, feminine, plural - idle/lazy", "*manthanousin*": "present active indicative, 3rd person plural - they learn", "*perierchomenai*": "present middle participle, nominative, feminine, plural - going around/wandering about", "*tas*": "accusative, feminine, plural article - the", "*oikias*": "accusative, feminine, plural - houses", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*argai*": "nominative, feminine, plural - idle/lazy", "*alla*": "contrastive conjunction - but", "*kai*": "adverbial - also", "*phluaroi*": "nominative, feminine, plural - gossips/chatterers", "*kai*": "conjunction - and", "*periergoi*": "nominative, feminine, plural - busybodies/meddlers", "*lalousai*": "present active participle, nominative, feminine, plural - speaking", "*ta*": "accusative, neuter, plural article - the things", "*mē*": "negative particle - not", "*deonta*": "present active participle, accusative, neuter, plural - being proper/fitting" }, "variants": { "*argai*": "idle/lazy/unoccupied", "*manthanousin*": "they learn [as a habit]/they get into the habit", "*perierchomenai*": "going around/wandering about/making the rounds of", "*phluaroi*": "gossips/chatterers/babblers", "*periergoi*": "busybodies/meddlers/interfering in others' affairs", "*ta* *mē* *deonta*": "things not proper/inappropriate matters/what should not be said" } }

    14{ "verseID": "1 Timothy.5.14", "source": "Βούλομαι οὖν νεωτέρας γαμεῖν, τεκνογονεῖν, οἰκοδεσποτεῖν, μηδεμίαν ἀφορμὴν διδόναι τῷ ἀντικειμένῳ λοιδορίας χάριν.", "text": "*Boulomai* *oun* *neōteras* *gamein*, *teknogonein*, *oikodespotein*, *mēdemian* *aphormēn* *didonai* *tō* *antikeimenō* *loidorias* *charin*.", "grammar": { "*Boulomai*": "present middle indicative, 1st person singular - I want/desire", "*oun*": "inferential particle - therefore", "*neōteras*": "accusative, feminine, plural - younger women", "*gamein*": "present active infinitive - to marry", "*teknogonein*": "present active infinitive - to bear children", "*oikodespotein*": "present active infinitive - to manage their households", "*mēdemian*": "accusative, feminine, singular - not any/no", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*didonai*": "present active infinitive - to give", "*tō*": "dative, masculine, singular article - to the", "*antikeimenō*": "present middle/passive participle, dative, masculine, singular - opponent/adversary", "*loidorias*": "genitive, feminine, singular - reviling/slander", "*charin*": "preposition with genitive - for the sake of" }, "variants": { "*Boulomai*": "I want/I desire/I prefer", "*neōteras*": "younger women [widows in context]", "*oikodespotein*": "manage their households/rule their homes", "*aphormēn*": "opportunity/occasion/base of operations", "*antikeimenō*": "opponent/adversary/one who opposes [could refer to Satan or human opponents]", "*loidorias*": "reviling/slander/reproach/abusive speech" } }

  • 72%

    16{ "verseID": "1 Timothy.5.16", "source": "Εἴ τις πιστὸς ἢ πιστὴ ἔχει χήρας, ἐπαρκείτω αὐταῖς, καὶ μὴ βαρείσθω ἡ ἐκκλησία· ἵνα ταῖς ὄντως χήραις ἐπαρκέσῃ.", "text": "*Ei* *tis* *pistos* *ē* *pistē* *echei* *chēras*, *eparkeitō* *autais*, *kai* *mē* *bareisthō* *hē* *ekklēsia*; *hina* *tais* *ontōs* *chērais* *eparkesē*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular - any", "*pistos*": "nominative, masculine, singular - believing man/faithful man", "*ē*": "disjunctive particle - or", "*pistē*": "nominative, feminine, singular - believing woman/faithful woman", "*echei*": "present active indicative, 3rd person singular - has", "*chēras*": "accusative, feminine, plural - widows", "*eparkeitō*": "present active imperative, 3rd person singular - let him/her assist", "*autais*": "dative, feminine, plural - them", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*bareisthō*": "present passive imperative, 3rd person singular - let be burdened", "*hē*": "nominative, feminine, singular article - the", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hina*": "conjunction introducing purpose clause - so that", "*tais*": "dative, feminine, plural article - the", "*ontōs*": "adverb - truly/really", "*chērais*": "dative, feminine, plural - widows", "*eparkesē*": "aorist active subjunctive, 3rd person singular - it may help/assist" }, "variants": { "*pistos* *ē* *pistē*": "believing man or woman/faithful man or woman", "*eparkeitō*": "assist/help/support", "*bareisthō*": "be burdened/be weighed down", "*ekklēsia*": "church/assembly/congregation", "*eparkesē*": "help/assist/provide for" } }

    17{ "verseID": "1 Timothy.5.17", "source": "Οἱ καλῶς προεστῶτες πρεσβύτεροι διπλῆς τιμῆς ἀξιούσθωσαν, μάλιστα οἱ κοπιῶντες ἐν λόγῳ καὶ διδασκαλίᾳ.", "text": "*Hoi* *kalōs* *proestōtes* *presbyteroi* *diplēs* *timēs* *axiousthōsan*, *malista* *hoi* *kopiōntes* *en* *logō* *kai* *didaskalia*.", "grammar": { "*Hoi*": "nominative, masculine, plural article - the", "*kalōs*": "adverb - well/commendably", "*proestōtes*": "perfect active participle, nominative, masculine, plural - having led/ruling", "*presbyteroi*": "nominative, masculine, plural - elders", "*diplēs*": "genitive, feminine, singular - double", "*timēs*": "genitive, feminine, singular - honor/support", "*axiousthōsan*": "present passive imperative, 3rd person plural - let them be considered worthy", "*malista*": "adverb - especially", "*hoi*": "nominative, masculine, plural article - those", "*kopiōntes*": "present active participle, nominative, masculine, plural - laboring", "*en*": "preposition with dative - in", "*logō*": "dative, masculine, singular - word/speaking", "*kai*": "conjunction - and", "*didaskalia*": "dative, feminine, singular - teaching" }, "variants": { "*proestōtes*": "lead/rule/manage/govern", "*presbyteroi*": "elders/presbyters [church leaders]", "*diplēs* *timēs*": "double honor/double compensation/ample support", "*kopiōntes*": "laboring/working hard/toiling", "*logō*": "word/speaking/preaching", "*didaskalia*": "teaching/instruction/doctrine" } }

    18{ "verseID": "1 Timothy.5.18", "source": "Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις. Καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.", "text": "*Legei* *gar* *hē* *graphē*, *Boun* *aloōnta* *ou* *phimōseis*. *Kai*, *Axios* *ho* *ergatēs* *tou* *misthou* *autou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*gar*": "postpositive conjunction - for", "*hē*": "nominative, feminine, singular article - the", "*graphē*": "nominative, feminine, singular - scripture/writing", "*Boun*": "accusative, masculine, singular - ox", "*aloōnta*": "present active participle, accusative, masculine, singular - threshing", "*ou*": "negative particle - not", "*phimōseis*": "future active indicative, 2nd person singular - you shall muzzle", "*Kai*": "conjunction - and", "*Axios*": "nominative, masculine, singular - worthy", "*ho*": "nominative, masculine, singular article - the", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*tou*": "genitive, masculine, singular article - the", "*misthou*": "genitive, masculine, singular - wages/pay", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*graphē*": "scripture/writing [authoritative text]", "*aloōnta*": "threshing [separating grain]", "*phimōseis*": "muzzle [prevent from eating]", "*ergatēs*": "worker/laborer", "*misthou*": "wages/pay/compensation" } }

  • 1 Tim 5:3-5
    3 verses
    72%

    3{ "verseID": "1 Timothy.5.3", "source": "Χήρας τίμα τὰς ὄντως χήρας.", "text": "*Chēras* *tima* *tas* *ontōs* *chēras*.", "grammar": { "*Chēras*": "accusative, feminine, plural - widows", "*tima*": "present imperative, 2nd person singular - honor/value/support", "*tas*": "accusative, feminine, plural article - the", "*ontōs*": "adverb - truly/really/indeed", "*chēras*": "accusative, feminine, plural - widows" }, "variants": { "*tima*": "honor/value/support financially", "*ontōs*": "truly/really/actually/genuinely" } }

    4{ "verseID": "1 Timothy.5.4", "source": "Εἰ δέ τις χήρα τέκνα ἢ ἔκγονα ἔχει, μανθανέτωσαν πρῶτον τὸν ἴδιον οἶκον εὐσεβεῖν, καὶ ἀμοιβὰς ἀποδιδόναι τοῖς προγόνοις: τοῦτο γάρ ἐστὶν καλὸν καὶ ἀπόδεκτον ἐνώπιον τοῦ Θεοῦ.", "text": "*Ei* *de* *tis* *chēra* *tekna* *ē* *ekgona* *echei*, *manthanetōsan* *prōton* *ton* *idion* *oikon* *eusebein*, *kai* *amoibas* *apodidonai* *tois* *progonois*: *touto* *gar* *estin* *kalon* *kai* *apodekton* *enōpion* *tou* *Theou*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, feminine, singular - any/a certain", "*chēra*": "nominative, feminine, singular - widow", "*tekna*": "accusative, neuter, plural - children", "*ē*": "disjunctive particle - or", "*ekgona*": "accusative, neuter, plural - grandchildren/descendants", "*echei*": "present indicative, 3rd person singular - has", "*manthanetōsan*": "present imperative, 3rd person plural - let them learn", "*prōton*": "adverb - first", "*ton*": "accusative, masculine, singular article - the", "*idion*": "accusative, masculine, singular - own", "*oikon*": "accusative, masculine, singular - household/home/family", "*eusebein*": "present infinitive - to be pious toward/show reverence", "*kai*": "conjunction - and", "*amoibas*": "accusative, feminine, plural - repayment/recompense", "*apodidonai*": "present infinitive - to give back/repay", "*tois*": "dative, masculine, plural article - the", "*progonois*": "dative, masculine, plural - parents/ancestors", "*touto*": "nominative, neuter, singular - this", "*gar*": "postpositive conjunction - for", "*estin*": "present indicative, 3rd person singular - is", "*kalon*": "nominative, neuter, singular - good/beautiful", "*kai*": "conjunction - and", "*apodekton*": "nominative, neuter, singular - acceptable/pleasing", "*enōpion*": "preposition with genitive - before/in sight of", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*eusebein*": "to show piety/practice reverence/fulfill religious duties", "*amoibas*": "repayment/recompense/return of benefits", "*progonois*": "ancestors/parents/forebears", "*kalon*": "good/beautiful/honorable/noble", "*apodekton*": "acceptable/pleasing/welcome" } }

    5{ "verseID": "1 Timothy.5.5", "source": "Ἡ δὲ ὄντως χήρα, καὶ μεμονωμένη, ἤλπικεν ἐπὶ τόν Θεὸν, καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας.", "text": "*Hē* *de* *ontōs* *chēra*, *kai* *memonōmenē*, *ēlpiken* *epi* *ton* *Theon*, *kai* *prosmenei* *tais* *deēsesin* *kai* *tais* *proseuchais* *nuktos* *kai* *hēmeras*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*ontōs*": "adverb - truly/really/indeed", "*chēra*": "nominative, feminine, singular - widow", "*kai*": "conjunction - and", "*memonōmenē*": "perfect passive participle, nominative, feminine, singular - having been left alone", "*ēlpiken*": "perfect active indicative, 3rd person singular - has hoped/set hope", "*epi*": "preposition with accusative - upon/on", "*ton*": "accusative, masculine, singular article - the", "*Theon*": "accusative, masculine, singular - God", "*kai*": "conjunction - and", "*prosmenei*": "present active indicative, 3rd person singular - continues in/persists in", "*tais*": "dative, feminine, plural article - the", "*deēsesin*": "dative, feminine, plural - supplications/entreaties", "*kai*": "conjunction - and", "*tais*": "dative, feminine, plural article - the", "*proseuchais*": "dative, feminine, plural - prayers", "*nuktos*": "genitive, feminine, singular - of night", "*kai*": "conjunction - and", "*hēmeras*": "genitive, feminine, singular - of day" }, "variants": { "*memonōmenē*": "left alone/isolated/desolate", "*ēlpiken*": "has set hope/has trusted/has hoped", "*prosmenei*": "continues in/persists in/remains devoted to", "*deēsesin*": "supplications/entreaties/petitions", "*proseuchais*": "prayers/petitions" } }

  • 71%

    10{ "verseID": "2 Thessalonians.3.10", "source": "Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι Εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω.", "text": "*Kai gar hote ēmen pros* you, this *parēngellomen* you, *hoti Ei tis ou thelei ergazesthai, mēde esthietō*.", "grammar": { "*Kai gar*": "conjunctive phrase - for also/for even", "*hote*": "temporal conjunction - when", "*ēmen*": "imperfect indicative, active, 1st plural - we were", "*pros*": "preposition + accusative - with", "*parēngellomen*": "imperfect indicative, active, 1st plural - we were commanding", "*hoti*": "conjunction introducing quotation - that", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*thelei*": "present indicative, active, 3rd singular - wants/wills", "*ergazesthai*": "present infinitive, middle - to work", "*mēde*": "negative conjunction - neither/nor/not even", "*esthietō*": "present imperative, active, 3rd singular - let him eat" }, "variants": { "*parēngellomen*": "we were commanding/we were instructing/we were charging", "*thelei*": "wants/wills/desires", "*ergazesthai*": "to work/to labor", "*esthietō*": "let him eat/he should eat" } }

    11{ "verseID": "2 Thessalonians.3.11", "source": "Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους.", "text": "*Akouomen gar tinas peripatountas en* you *ataktōs, mēden ergazomenous, alla periergazomenous*.", "grammar": { "*Akouomen*": "present indicative, active, 1st plural - we hear", "*gar*": "postpositive conjunction - for/because", "*tinas*": "accusative, indefinite pronoun - some", "*peripatountas*": "present participle, active, accusative, masculine, plural - walking/living", "*en*": "preposition + dative - among", "*ataktōs*": "adverb - disorderly/idly", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*ergazomenous*": "present participle, middle, accusative, masculine, plural - working", "*alla*": "contrastive conjunction - but", "*periergazomenous*": "present participle, middle, accusative, masculine, plural - being busybodies" }, "variants": { "*Akouomen*": "we hear/we are hearing", "*peripatountas*": "walking/living/conducting themselves", "*ataktōs*": "disorderly/idly/irresponsibly", "*ergazomenous*": "working/laboring", "*periergazomenous*": "being busybodies/meddling/interfering in others' affairs" } }

  • Titus 1:6-7
    2 verses
    70%

    6{ "verseID": "Titus.1.6", "source": "Εἴ τίς ἐστιν ἀνέγκλητος, μιᾶς γυναικὸς ἀνήρ, τέκνα ἔχων πιστά μὴ ἐν κατηγορίᾳ ἀσωτίας ἢ ἀνυπότακτα.", "text": "If any *estin anegklētos*, *mias gynaikos anēr*, *tekna echōn pista* not in *katēgoria asōtias* or *anypotakta*.", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular indefinite pronoun - anyone/someone", "*estin*": "present, active, indicative, 3rd person singular - is", "*anegklētos*": "nominative, masculine, singular - above reproach/blameless", "*mias*": "genitive, feminine, singular numeral - of one", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*tekna*": "accusative, neuter, plural - children", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*pista*": "accusative, neuter, plural - faithful/believing", "*mē*": "negative particle - not", "*en*": "preposition + dative - in", "*katēgoria*": "dative, feminine, singular - accusation/charge", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*ē*": "conjunction - or", "*anypotakta*": "accusative, neuter, plural - unruly/rebellious" }, "variants": { "*anegklētos*": "above reproach/blameless/unaccused", "*mias gynaikos anēr*": "husband of one wife/one-woman man", "*pista*": "faithful/believing/trustworthy", "*katēgoria*": "accusation/charge", "*asōtias*": "dissipation/debauchery/profligacy/wild living", "*anypotakta*": "unruly/rebellious/insubordinate" } }

    7{ "verseID": "Titus.1.7", "source": "Δεῖ γὰρ τὸν ἐπίσκοπον ἀνέγκλητον εἶναι, ὡς Θεοῦ οἰκονόμον· μὴ αὐθάδη, μὴ ὀργίλον, μὴ πάροινον, μὴ πλήκτην, μὴ αἰσχροκερδῆ·", "text": "For it is necessary the *episkopon anegklēton einai*, as *Theou oikonomon*; not *authadē*, not *orgilon*, not *paroinon*, not *plēktēn*, not *aischrokerdē*;", "grammar": { "*Dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for", "*ton episkopon*": "accusative, masculine, singular - the overseer/bishop", "*anegklēton*": "accusative, masculine, singular - above reproach/blameless", "*einai*": "present, active, infinitive - to be", "*hōs*": "adverb - as", "*Theou*": "genitive, masculine, singular - of God", "*oikonomon*": "accusative, masculine, singular - steward/manager", "*mē*": "negative particle - not", "*authadē*": "accusative, masculine, singular - self-willed/arrogant", "*orgilon*": "accusative, masculine, singular - quick-tempered/prone to anger", "*paroinon*": "accusative, masculine, singular - given to wine/drunkard", "*plēktēn*": "accusative, masculine, singular - striker/violent", "*aischrokerdē*": "accusative, masculine, singular - greedy for gain/fond of dishonest gain" }, "variants": { "*episkopon*": "overseer/bishop/supervisor", "*anegklēton*": "above reproach/blameless/unaccused", "*oikonomon*": "steward/manager/administrator", "*authadē*": "self-willed/arrogant/stubborn", "*orgilon*": "quick-tempered/prone to anger/irritable", "*paroinon*": "given to wine/drunkard/addicted to alcohol", "*plēktēn*": "striker/violent person/pugnacious", "*aischrokerdē*": "greedy for gain/fond of dishonest gain/pursuing sordid advantage" } }

  • Jas 2:15-17
    3 verses
    69%

    15{ "verseID": "James.2.15", "source": "Ἐὰν δὲ ἀδελφὸς ἢ ἀδελφὴ γυμνοὶ ὑπάρχωσιν, καὶ λειπόμενοι ὦσιν τῆς ἐφημέρου τροφῆς,", "text": "If *de adelphos ē adelphē gymnoi hyparchōsin*, and *leipomenoi ōsin* of the *ephēmerou trophēs*,", "grammar": { "Ἐὰν": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*adelphos*": "nominative, masculine, singular - brother", "ἢ": "conjunction - or", "*adelphē*": "nominative, feminine, singular - sister", "*gymnoi*": "nominative, masculine, plural, adjective - naked/poorly clothed", "*hyparchōsin*": "present, active, subjunctive, 3rd person plural - may be", "καὶ": "conjunction - and", "*leipomenoi*": "present, passive, participle, nominative, masculine, plural - being destitute/lacking", "*ōsin*": "present, active, subjunctive, 3rd person plural - may be", "τῆς *ephēmerou*": "genitive, feminine, singular - of daily", "*trophēs*": "genitive, feminine, singular - food/nourishment" }, "variants": { "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/female believer", "*gymnoi*": "naked/poorly clothed/insufficiently dressed", "*hyparchōsin*": "may be/exist/are in a state of", "*leipomenoi*": "being destitute/lacking/in need", "*ephēmerou trophēs*": "daily food/sustenance/nourishment" } }

    16{ "verseID": "James.2.16", "source": "Εἴπῃ δέ τις αὐτοῖς ἐξ ὑμῶν, Ὑπάγετε ἐν εἰρήνῃ, θερμαίνεσθε καὶ χορτάζεσθε· μὴ δῶτε δὲ αὐτοῖς τὰ ἐπιτήδεια τοῦ σώματος· τί τὸ ὄφελος;", "text": "*Eipē de tis* to them from you, *Hypagete* in *eirēnē*, *thermaineste* and *chortazesthe*; not *dōte de* to them the *epitēdeia* of the *sōmatos*; what the *ophelos*?", "grammar": { "*Eipē*": "aorist, active, subjunctive, 3rd person singular - might say", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "αὐτοῖς": "dative, masculine, plural - to them", "ἐξ": "preposition + genitive - from", "ὑμῶν": "genitive, second person, plural - of you", "*Hypagete*": "present, active, imperative, 2nd person plural - go away/depart", "ἐν *eirēnē*": "dative, feminine, singular - in peace", "*thermaineste*": "present, passive, imperative, 2nd person plural - be warmed", "καὶ": "conjunction - and", "*chortazesthe*": "present, passive, imperative, 2nd person plural - be filled/satisfied", "μὴ": "negative particle - not", "*dōte*": "aorist, active, subjunctive, 2nd person plural - you might give", "*de*": "postpositive conjunction - but/and", "αὐτοῖς": "dative, masculine, plural - to them", "τὰ *epitēdeia*": "accusative, neuter, plural - the necessities", "τοῦ *sōmatos*": "genitive, neuter, singular - of the body", "τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/benefit" }, "variants": { "*Eipē*": "might say/tell", "*Hypagete*": "go away/depart/go", "*eirēnē*": "peace/welfare", "*thermaineste*": "be warmed/heated", "*chortazesthe*": "be filled/satisfied/fed", "*dōte*": "might give/provide", "*epitēdeia*": "necessities/needs/essentials", "*sōmatos*": "body/physical existence", "*ophelos*": "profit/advantage/benefit/use" } }

    17{ "verseID": "James.2.17", "source": "Οὕτως Καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν, καθʼ ἑαυτήν.", "text": "Thus also the *pistis*, if not *erga echē*, *nekra estin*, by itself.", "grammar": { "Οὕτως": "adverb - thus/in this way", "Καὶ": "conjunction - also/even", "ἡ *pistis*": "nominative, feminine, singular - the faith", "ἐὰν": "conditional particle - if", "μὴ": "negative particle - not", "*erga*": "accusative, neuter, plural - works", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "καθʼ ἑαυτήν": "preposition + accusative, reflexive pronoun - by itself" }, "variants": { "*pistis*": "faith/belief/trust", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } }

  • 11{ "verseID": "Ezekiel.18.11", "source": "וְה֕וּא אֶת־כָּל־אֵ֖לֶּה לֹ֣א עָשָׂ֑ה כִּ֣י גַ֤ם אֶל־הֶֽהָרִים֙ אָכַ֔ל וְאֶת־אֵ֥שֶׁת רֵעֵ֖הוּ טִמֵּֽא׃", "text": "*wə-* *hûʾ* *ʾet*-*kol*-*ʾēlleh* *lōʾ* *ʿāśāh* *kî* *gam* *ʾel*-*he-hārîm* *ʾākal* *wə-* *ʾet*-*ʾēšet* *rēʿēhû* *ṭimmēʾ*", "grammar": { "*wə-*": "conjunction - and", "*hûʾ*": "3rd masculine singular pronoun - he", "*ʾet*": "direct object marker", "*kol*": "construct state, masculine singular - all of", "*ʾēlleh*": "demonstrative plural pronoun - these", "*lōʾ*": "negative particle - not", "*ʿāśāh*": "Qal perfect 3rd masculine singular - he has done", "*kî*": "conjunction - for, because", "*gam*": "adverb - also, even", "*ʾel*": "preposition - to, toward", "*he-hārîm*": "definite article with masculine plural noun - the mountains", "*ʾākal*": "Qal perfect 3rd masculine singular - he has eaten", "*wə-*": "conjunction - and", "*ʾet*": "direct object marker", "*ʾēšet*": "construct state, feminine singular - wife of", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his neighbor", "*ṭimmēʾ*": "Piel perfect 3rd masculine singular - he has defiled" }, "variants": { "*ʾākal*": "eaten (ritual meals at high places)", "*ṭimmēʾ*": "defiled/made unclean/polluted" } }

  • 7{ "verseID": "1 Corinthians.9.7", "source": "Τίς στρατεύεται ἰδίοις ὀψωνίοις ποτέ; τίς φυτεύει ἀμπελῶνα, καὶ ἐκ τοῦ καρποῦ αὐτοῦ οὐκ ἐσθίει; ἢ τίς ποιμαίνει ποίμνην, καὶ ἐκ τοῦ γάλακτος τῆς ποίμνης οὐκ ἐσθίει;", "text": "Who *strateuetai* own *opsōniois* ever? Who *phyteuei* *ampelōna*, and from the *karpou* of it not *esthiei*? Or who *poimainei* *poimnēn*, and from the *galaktos* of the *poimnēs* not *esthiei*?", "grammar": { "*strateuetai*": "present indicative, middle, 3rd person singular - serves as soldier", "*opsōniois*": "dative, neuter, plural - wages/pay", "*phyteuei*": "present indicative, 3rd person singular - plants", "*ampelōna*": "accusative, masculine, singular - vineyard", "*karpou*": "genitive, masculine, singular - fruit", "*esthiei*": "present indicative, 3rd person singular - eats", "*poimainei*": "present indicative, 3rd person singular - shepherds", "*poimnēn*": "accusative, feminine, singular - flock", "*galaktos*": "genitive, neuter, singular - milk", "*poimnēs*": "genitive, feminine, singular - flock's" }, "variants": { "*strateuetai*": "serves as soldier/goes to war/battles", "*opsōniois*": "wages/pay/expenses", "*phyteuei*": "plants/establishes", "*ampelōna*": "vineyard", "*karpou*": "fruit/produce/result", "*poimainei*": "shepherds/tends/pastures", "*poimnēn*": "flock/herd", "*galaktos*": "milk" } }

  • 13{ "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } }

  • 5{ "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }

  • 17{ "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }

  • 12{ "verseID": "Luke.16.12", "source": "Καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;", "text": "And if in the *allotriō pistoi* not *egenesthe*, the *hymeteron* who to you *dōsei*?", "grammar": { "*allotriō*": "dative singular neuter adjective - belonging to another", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*hymeteron*": "accusative singular neuter possessive adjective - yours", "*dōsei*": "future active indicative, 3rd singular - will give" }, "variants": { "*allotriō*": "belonging to another/another's/what is not your own", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*hymeteron*": "yours/your own", "*dōsei*": "will give/will grant" } }

  • 10{ "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }

  • 2{ "verseID": "1 Peter.5.2", "source": "Ποιμάνατε τὸ ἐν ὑμῖν ποίμνιον τοῦ Θεοῦ, ἐπισκοποῦντες, μὴ ἀναγκαστῶς, ἀλλʼ ἑκουσίως· μηδὲ αἰσχροκερδῶς, ἀλλὰ προθύμως·", "text": "*Poimanate* the in you *poimnion* of *Theou*, *episkopountes*, not *anankastōs*, but *hekousiōs*; neither *aischrokerdōs*, but *prothymōs*;", "grammar": { "*Poimanate*": "aorist, imperative, active, 2nd person plural - shepherd! [command]", "*poimnion*": "accusative, neuter, singular - flock [direct object]", "*Theou*": "genitive, masculine, singular - of God [possessive]", "*episkopountes*": "present participle, nominative, masculine, plural - overseeing/watching over", "*anankastōs*": "adverb - compulsorily/by constraint", "*hekousiōs*": "adverb - willingly/voluntarily", "*aischrokerdōs*": "adverb - greedily/for shameful gain", "*prothymōs*": "adverb - eagerly/willingly/readily" }, "variants": { "*Poimanate*": "shepherd/tend/care for/guide", "*poimnion*": "flock/congregation", "*episkopountes*": "overseeing/watching over/supervising", "*anankastōs*": "by compulsion/under constraint/being forced", "*hekousiōs*": "willingly/voluntarily/of one's own accord", "*aischrokerdōs*": "for shameful gain/greedily/for dishonest profit", "*prothymōs*": "eagerly/willingly/with enthusiasm" } }

  • Eph 5:28-29
    2 verses
    67%

    28{ "verseID": "Ephesians.5.28", "source": "Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ.", "text": "*Houtōs opheilousin* the *andres agapan* the *heautōn gynaikas* as the *heautōn sōmata*. The *agapōn* the *heautou gynaika heauton agapa*", "grammar": { "*Houtōs*": "adverb - so/thus/in this manner", "*opheilousin*": "present, active, indicative, 3rd plural - they ought/are obligated", "*andres*": "nominative, masculine, plural - husbands/men", "*agapan*": "present infinitive, active - to love", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of themselves/their own", "*gynaikas*": "accusative, feminine, plural - wives/women", "*sōmata*": "accusative, neuter, plural - bodies", "*agapōn*": "present participle, active, nominative, masculine, singular - loving one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*agapa*": "present, active, indicative, 3rd singular - loves" }, "variants": { "*Houtōs*": "so/thus/in this manner", "*opheilousin*": "ought/are obligated/should", "*andres*": "husbands/men", "*agapan*": "to love/to cherish", "*gynaikas*": "wives/women", "*sōmata*": "bodies/physical forms", "*agapōn*": "loving one/one who loves", "*gynaika*": "wife/woman", "*agapa*": "loves/cherishes" } }

    29{ "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }

  • 33{ "verseID": "1 Corinthians.7.33", "source": "Ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί. ⋄Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος.", "text": "The *de* having *gamēsas* *merimna* the things of the *kosmou*, how he will *aresei* the *gunaiki*. ⋄Is *memeristai* the *gunē* and the *parthenos*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - he will please", "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*memeristai*": "perfect passive indicative, 3rd person singular - has been divided/separated", "*gunē*": "nominative, feminine, singular - wife/woman", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman" }, "variants": { "*gamēsas*": "having married/wed", "*merimna*": "cares for/is concerned about/anxious about", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "he will please/satisfy", "*gunaiki*": "wife/woman", "*memeristai*": "has been divided/separated/distinguished/differs", "*gunē*": "wife/woman", "*parthenos*": "virgin/unmarried woman" } }

  • 27{ "verseID": "James.1.27", "source": "Θρησκεία καθαρὰ καὶ ἀμίαντος παρὰ Θεῷ καὶ Πατρὶ αὕτη ἐστίν, Ἐπισκέπτεσθαι ὀρφανοὺς καὶ χήρας ἐν τῇ θλίψει αὐτῶν, ἄσπιλον ἑαυτὸν τηρεῖν ἀπὸ τοῦ κόσμου.", "text": "*Thrēskeia kathara* and *amiantos* before *Theō* and *Patri* this *estin*, To *episkeptesthai orphanous* and *chēras* in the *thlipsei* of them, *aspilon* himself to *tērein* from the *kosmou*.", "grammar": { "*Thrēskeia*": "nominative, feminine, singular - subject", "*kathara*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*amiantos*": "nominative, feminine, singular - adjective modifying *thrēskeia*", "*Theō*": "dative, masculine, singular - reference (before God)", "*Patri*": "dative, masculine, singular - reference (before Father)", "*estin*": "present, active, indicative, 3rd person singular - is", "*episkeptesthai*": "present, middle, infinitive - to visit", "*orphanous*": "accusative, masculine, plural - direct object", "*chēras*": "accusative, feminine, plural - direct object", "*thlipsei*": "dative, feminine, singular - location (in affliction)", "*aspilon*": "accusative, masculine, singular - adjective modifying *heauton* (himself)", "*tērein*": "present, active, infinitive - to keep", "*kosmou*": "genitive, masculine, singular - separation (from world)" }, "variants": { "*Thrēskeia*": "religion/religious worship/religious service", "*kathara*": "pure/clean/undefiled", "*amiantos*": "undefiled/unstained/unpolluted", "*episkeptesthai*": "to visit/to look after/to care for", "*orphanous*": "orphans/fatherless children", "*chēras*": "widows/women who lost husbands", "*thlipsei*": "affliction/distress/tribulation", "*aspilon*": "unstained/unblemished/spotless", "*tērein*": "to keep/to guard/to maintain", "*kosmou*": "world/universe/ordered system" } }

  • 8{ "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }

  • 5{ "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } }

  • 29{ "verseID": "Luke.18.29", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,", "text": "The *de* one *eipen* to-them, *Amēn* *legō* to-you, that *Oudeis* *estin* who *aphēken* *oikian*, or *goneis*, or *adelphous*, or *gynaika*, or *tekna*, for-sake of-the *basileias* of-the *Theou*,", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - is", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook", "*oikian*": "accusative feminine singular - house", "*goneis*": "accusative masculine plural - parents", "*adelphous*": "accusative masculine plural - brothers", "*gynaika*": "accusative feminine singular - wife", "*tekna*": "accusative neuter plural - children", "*basileias*": "genitive feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*Oudeis*": "no one/nobody", "*aphēken*": "left/forsook/abandoned", "*oikian*": "house/home", "*goneis*": "parents/father and mother", "*adelphous*": "brothers/siblings", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*basileias*": "kingdom/reign/rule" } }

  • 15{ "verseID": "Ezekiel.18.15", "source": "עַל־הֶֽהָרִים֙ לֹ֣א אָכָ֔ל וְעֵינָיו֙ לֹ֣א נָשָׂ֔א אֶל־גִּלּוּלֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל אֶת־אֵ֥שֶׁת רֵעֵ֖הוּ לֹ֥א טִמֵּֽא׃", "text": "*ʿal*-*he-hārîm* *lōʾ* *ʾākal* *wə-* *ʿênāyw* *lōʾ* *nāśāʾ* *ʾel*-*gillûlê* *bêt* *yiśrāʾēl* *ʾet*-*ʾēšet* *rēʿēhû* *lōʾ* *ṭimmēʾ*", "grammar": { "*ʿal*": "preposition - on, upon", "*he-hārîm*": "definite article with masculine plural noun - the mountains", "*lōʾ*": "negative particle - not", "*ʾākal*": "Qal perfect 3rd masculine singular - he has eaten", "*wə-*": "conjunction - and", "*ʿênāyw*": "feminine dual noun with 3rd masculine singular suffix - his eyes", "*lōʾ*": "negative particle - not", "*nāśāʾ*": "Qal perfect 3rd masculine singular - he has lifted", "*ʾel*": "preposition - to, toward", "*gillûlê*": "masculine plural noun, construct state - idols of", "*bêt*": "masculine singular noun, construct state - house of", "*yiśrāʾēl*": "proper noun - Israel", "*ʾet*": "direct object marker", "*ʾēšet*": "feminine singular noun, construct state - wife of", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - his neighbor", "*lōʾ*": "negative particle - not", "*ṭimmēʾ*": "Piel perfect 3rd masculine singular - he has defiled" }, "variants": { "*ʾākal*": "eaten (ritual meals at high places)", "*nāśāʾ*": "lifted/raised/looked toward", "*gillûlê*": "idols/dung-idols/detestable images", "*ṭimmēʾ*": "defiled/made unclean/polluted" } }

  • 5{ "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }

  • 37{ "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } }

  • 13{ "verseID": "Jeremiah.22.13", "source": "׃22 13 ה֣וֹי בֹּנֶ֤ה בֵיתוֹ֙ בְּֽלֹא־צֶ֔דֶק וַעֲלִיּוֹתָ֖יו בְּלֹ֣א מִשְׁפָּ֑ט בְּרֵעֵ֙הוּ֙ יַעֲבֹ֣ד חִנָּ֔ם וּפֹעֲל֖וֹ לֹ֥א יִתֶּן־לֽוֹ׃", "text": "*Hôy* *bōneh* *bêtô* with no *ṣedeq* and *ʿăliyyôtāyw* with no *mišpāṭ*, with *rēʿēhû* *yaʿăbōd* *ḥinnām* and *pōʿŏlô* not *yitten-lô*.", "grammar": { "*hôy*": "interjection - woe", "*bōneh*": "participle, masculine singular, qal - building", "*bêtô*": "noun, masculine singular with 3rd masculine singular suffix - his house", "*bᵉ-lōʾ*": "preposition + negative particle - with no/without", "*ṣedeq*": "noun, masculine singular - righteousness", "*wa-ʿăliyyôtāyw*": "conjunction + noun, feminine plural with 3rd masculine singular suffix - and his upper chambers", "*bᵉ-lōʾ*": "preposition + negative particle - with no/without", "*mišpāṭ*": "noun, masculine singular - justice", "*bᵉ-rēʿēhû*": "preposition + noun, masculine singular with 3rd masculine singular suffix - with his neighbor", "*yaʿăbōd*": "imperfect, 3rd masculine singular, qal - he makes work", "*ḥinnām*": "adverb - without pay/for nothing", "*û-pōʿŏlô*": "conjunction + noun, masculine singular with 3rd masculine singular suffix - and his wages", "*lōʾ*": "negative particle - not", "*yitten-lô*": "imperfect, 3rd masculine singular, qal + preposition with 3rd masculine singular suffix - he gives to him" }, "variants": { "*hôy*": "woe/alas", "*bōneh*": "building/constructing", "*ṣedeq*": "righteousness/justice/right", "*ʿăliyyôtāyw*": "his upper chambers/upper rooms", "*mišpāṭ*": "justice/judgment/right", "*yaʿăbōd*": "he makes work/employs/uses service of", "*ḥinnām*": "without pay/for nothing/freely", "*pōʿŏlô*": "his wages/payment/work" } }

  • 27{ "verseID": "Proverbs.31.27", "source": "צ֭וֹפִיָּה הֲלִיכ֣וֹת בֵּיתָ֑הּ וְלֶ֥חֶם עַ֝צְל֗וּת לֹ֣א תֹאכֵֽל", "text": "*ṣôpiyyāh* *hălîkôt* *bêtāh* *wĕleḥem* *ʿaṣĕlût* *lōʾ* *tōʾkēl*", "grammar": { "*ṣôpiyyāh*": "Qal participle feminine singular - watching/observing", "*hălîkôt*": "noun, feminine plural construct - ways of", "*bêtāh*": "noun, masculine singular with 3rd feminine singular suffix - her household", "*wĕleḥem*": "conjunction *wə* + noun, masculine singular - and bread", "*ʿaṣĕlût*": "noun, feminine singular - idleness/laziness", "*lōʾ*": "negative particle - not", "*tōʾkēl*": "verb, Qal imperfect 3rd feminine singular - she eats" }, "variants": { "*ṣôpiyyāh*": "watching/observing/looking well to", "*hălîkôt*": "ways/affairs/activities", "*bêtāh*": "her household/family/home", "*leḥem*": "bread/food", "*ʿaṣĕlût*": "idleness/laziness/sloth", "*tōʾkēl*": "she eats/consumes" } }

  • 6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 5{ "verseID": "3 John.1.5", "source": "Ἀγαπητέ, πιστὸν ποιεῖς ὃ ἐὰν ἐργάσῃ εἰς τοὺς ἀδελφοὺς, καὶ εἰς τοὺς ξένους·", "text": "*Agapēte*, *piston* *poieis* whatever *ergasē* toward the *adelphous*, and toward the *xenous*;", "grammar": { "*Agapēte*": "vocative, masculine, singular - beloved/dear one", "*piston*": "accusative, neuter, singular - faithful/trustworthy thing", "*poieis*": "present, active, indicative, 2nd person singular - do/perform", "*ho*": "relative pronoun, accusative, neuter, singular - what/whatever", "*ean*": "conditional particle - if/whenever", "*ergasē*": "aorist, middle, subjunctive, 2nd person singular - work/do/accomplish", "*eis*": "preposition + accusative - toward/for", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*xenous*": "accusative, masculine, plural - strangers/foreigners" }, "variants": { "*Agapēte*": "beloved/dear one", "*piston*": "faithful/trustworthy/loyal action", "*poieis*": "do/perform/accomplish", "*ergasē*": "work/perform/accomplish", "*adelphous*": "brothers/fellow believers/members of the community", "*xenous*": "strangers/foreigners/visitors" } }

  • 26{ "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }

  • 11{ "verseID": "1 Timothy.6.11", "source": "Σὺ δέ, ὦ ἄνθρωπε τοῦ Θεοῦ, ταῦτα φεῦγε· δίωκε δὲ δικαιοσύνην, εὐσέβειαν, πίστιν, ἀγάπην, ὑπομονήν, πρᾳότητα.", "text": "*Sy de*, O *anthrōpe tou Theou*, these things *pheuge*; *diōke de dikaiosynēn*, *eusebeian*, *pistin*, *agapēn*, *hypomonēn*, *praotēta*.", "grammar": { "*Sy*": "personal pronoun, nominative, 2nd person singular - you", "*de*": "conjunction, adversative - but", "*ō*": "interjection - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*tou Theou*": "genitive, masculine, singular with article - of God", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*pheuge*": "present imperative, 2nd person singular, active - flee/escape", "*diōke*": "present imperative, 2nd person singular, active - pursue/follow after", "*de*": "conjunction - but/and", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*agapēn*": "accusative, feminine, singular - love", "*hypomonēn*": "accusative, feminine, singular - endurance/patience", "*praotēta*": "accusative, feminine, singular - gentleness/meekness" }, "variants": { "*anthrōpe*": "man/person/human", "*pheuge*": "flee/escape/run from/avoid", "*diōke*": "pursue/follow after/press toward", "*dikaiosynēn*": "righteousness/justice/uprightness", "*eusebeian*": "godliness/piety/devotion", "*pistin*": "faith/faithfulness/belief/trust", "*agapēn*": "love/charity/benevolence", "*hypomonēn*": "endurance/patience/steadfastness/perseverance", "*praotēta*": "gentleness/meekness/mildness" } }

  • 5{ "verseID": "Hebrews.13.5", "source": "Ἀφιλάργυρος ὁ τρόπος· ἀρκούμενοι τοῖς παροῦσιν: αὐτὸς γὰρ εἴρηκεν, Οὐ μή σε ἀνῶ, οὐδʼ οὐ μή σε ἐγκαταλείπω.", "text": "*Aphilargyros* the *tropos*; *arkoumenoi* the *parousin*: *autos* *gar* *eirēken*, *Ou mē* you *anō*, *oud' ou mē* you *egkataleipō*.", "grammar": { "*aphilargyros*": "nominative, masculine, singular, adjective - free from love of money/not greedy", "*tropos*": "nominative, masculine, singular - manner/way/character", "*arkoumenoi*": "present, middle/passive, participle, nominative, masculine, plural - being satisfied/content with", "*parousin*": "present, active, participle, dative, neuter, plural - things present/things at hand", "*autos*": "intensive pronoun, nominative, masculine, singular - he himself", "*gar*": "postpositive conjunction - for/because", "*eirēken*": "perfect, active, indicative, 3rd person, singular - has said", "*ou mē*": "emphatic negative - by no means/never", "*anō*": "aorist, active, subjunctive, 1st person, singular - leave/forsake/give up", "*oud'*": "compound negative - neither/nor", "*egkataleipō*": "aorist, active, subjunctive, 1st person, singular - abandon/desert/forsake" }, "variants": { "*aphilargyros*": "free from love of money/not greedy/not covetous", "*tropos*": "manner/way/character/conduct/lifestyle", "*arkoumenoi*": "being satisfied/content with/sufficient", "*parousin*": "things present/things at hand/what you have now", "*anō*": "leave/forsake/give up/let loose", "*egkataleipō*": "abandon/desert/forsake completely" } }

  • 21{ "verseID": "2 Corinthians.8.21", "source": "Προνοοῦμενοι καλὰ, οὐ μόνον ἐνώπιον Κυρίου, ἀλλὰ καὶ ἐνώπιον ἀνθρώπων.", "text": "*Pronooumenoi* *kala*, not only before *Kyriou*, but also before *anthrōpōn*.", "grammar": { "*Pronooumenoi*": "present participle middle, nominative masculine plural - taking thought for/providing", "*kala*": "accusative, neuter plural - good/right things", "*ou monon*": "not only", "*enōpion*": "preposition with genitive - before/in the sight of", "*Kyriou*": "genitive, masculine singular - of Lord", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*enōpion*": "preposition with genitive - before/in the sight of", "*anthrōpōn*": "genitive, masculine plural - of men/people" }, "variants": { "*Pronooumenoi*": "taking thought for/providing/having forethought", "*kala*": "good/right/honorable things", "*Kyriou*": "Lord/Master", "*anthrōpōn*": "men/people/humankind" } }

  • 2{ "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }

  • 9{ "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } }