2 Corinthians 3:9

biblecontext

{ "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    For if the ministry of condemnation had glory, the ministry of righteousness far exceeds it in glory.

  • King James Version 1769 (Standard Version)

    For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

  • KJV1611 – Modern English

    For if the ministry of condemnation is glory, much more does the ministry of righteousness exceed in glory.

  • King James Version 1611 (Original)

    For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

  • American Standard Version with Strong's Numbers

    For{G1063} if{G1487} the ministration{G1248} of condemnation{G2633} hath glory,{G1391} much{G4183} rather{G3123} doth{G4052} the ministration{G1248} of righteousness{G1343} exceed{G4052} in{G1722} glory.{G1391}

  • King James Version with Strong's Numbers

    For{G1063} if{G1487} the ministration{G1248} of condemnation{G2633} be glory{G1391}, much{G4183} more{G3123} doth the ministration{G1248} of righteousness{G1343} exceed{G4052}{(G5719)} in{G1722} glory{G1391}.

  • Tyndale Bible (1526/1534)

    For if ye ministringe of condempnacio beglorious: moche more do the the ministracion of rightewesnes excede in glory.

  • Coverdale Bible (1535)

    For yf the office that preacheth damnacion be glorious, moch more doth the office that preacheth righteousnes exceade in glory.

  • Geneva Bible (1560)

    For if the ministerie of condemnation was glorious, much more doeth the ministration of righteousnesse exceede in glorie.

  • Bishops' Bible (1568)

    For yf the ministration of condempnation be glorie: much more doth the ministration of ryghteousnes exceede in glorie.

  • Authorized King James Version (1611)

    For if the ministration of condemnation [be] glory, much more doth the ministration of righteousness exceed in glory.

  • Webster's Bible (1833)

    For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

  • Young's Literal Translation (1862/1898)

    for if the ministration of the condemnation `is' glory, much more doth the ministration of the righteousness abound in glory;

  • American Standard Version (1901)

    For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

  • American Standard Version (1901)

    For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

  • Bible in Basic English (1941)

    For if the operation of the law, producing punishment, had its glory, how much greater will be the operation of the Spirit causing righteousness?

  • World English Bible (2000)

    For if the service of condemnation has glory, the service of righteousness exceeds much more in glory.

  • NET Bible® (New English Translation)

    For if there was glory in the ministry that produced condemnation, how much more does the ministry that produces righteousness excel in glory!

Referenced Verses

  • Heb 12:18-21 : 18 { "verseID": "Hebrews.12.18", "source": "Οὐ γὰρ προσεληλύθατε ψηλαφωμένῳ ὄρει, καὶ κεκαυμενῳ πυρὶ, καὶ γνόφῳ, καὶ σκότῳ, καὶ θυέλλῃ,", "text": "Not for you have *proselēlythate* *psēlaphōmenō orei*, and *kekaumeno pyri*, and *gnophō*, and *skotō*, and *thuellē*,", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*psēlaphōmenō*": "participle, present passive, dative, singular, neuter - being touched/felt/handled", "*orei*": "noun, dative, singular, neuter - to mountain", "*kekaumeno*": "participle, perfect passive, dative, singular, neuter - having been burned/kindled", "*pyri*": "noun, dative, singular, neuter - with fire", "*gnophō*": "noun, dative, singular, masculine - to darkness/gloom", "*skotō*": "noun, dative, singular, neuter - to darkness", "*thuellē*": "noun, dative, singular, feminine - to tempest/whirlwind" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*psēlaphōmenō*": "being touched/felt/handled/tangible", "*kekaumeno*": "having been burned/kindled/set on fire", "*gnophō*": "darkness/gloom/blackness", "*thuellē*": "tempest/whirlwind/storm" } } 19 { "verseID": "Hebrews.12.19", "source": "Καὶ σάλπιγγος ἤχῳ, καὶ φωνῇ ῥημάτων· ἧς οἱ ἀκούσαντες παρῃτήσαντο μὴ προστεθῆναι αὐτοῖς λόγον:", "text": "And of *salpingos ēchō*, and to *phōnē rhēmatōn*; which those *akousantes parētēsanto* not *prostethēnai* to them *logon*:", "grammar": { "*salpingos*": "noun, genitive, singular, feminine - of trumpet", "*ēchō*": "noun, dative, singular, masculine - to sound/noise", "*phōnē*": "noun, dative, singular, feminine - to voice/sound", "*rhēmatōn*": "noun, genitive, plural, neuter - of words/sayings", "*akousantes*": "participle, aorist active, nominative, plural, masculine - having heard", "*parētēsanto*": "verb, aorist middle indicative, 3rd person plural - begged off/refused/asked to be excused", "*prostethēnai*": "verb, aorist passive infinitive - to be added/spoken further", "*logon*": "noun, accusative, singular, masculine - word/message" }, "variants": { "*salpingos*": "trumpet/horn", "*ēchō*": "sound/noise/blast", "*parētēsanto*": "begged off/refused/asked to be excused/declined", "*prostethēnai*": "to be added/spoken further/continued" } } 20 { "verseID": "Hebrews.12.20", "source": "(Οὐκ ἔφερον γὰρ τὸ διαστελλόμενον, Κἂν θηρίον θίγῃ τοῦ ὄρους, λιθοβοληθήσεται, ἢ βολίδι κατατοξευθήσεται:", "text": "(Not they *epheron* for the *diastellomenon*, Even if *thērion thigē* the *orous*, it shall be *lithobolēthēsetai*, or with *bolidi katatoxeuthēsetai*:", "grammar": { "*epheron*": "verb, imperfect active indicative, 3rd person plural - they were bearing/enduring", "*diastellomenon*": "participle, present passive, accusative, singular, neuter - being commanded/ordered", "*thērion*": "noun, nominative, singular, neuter - wild animal/beast", "*thigē*": "verb, aorist active subjunctive, 3rd person singular - touches/contacts", "*orous*": "noun, genitive, singular, neuter - of mountain", "*lithobolēthēsetai*": "verb, future passive indicative, 3rd person singular - will be stoned", "*bolidi*": "noun, dative, singular, feminine - with dart/javelin", "*katatoxeuthēsetai*": "verb, future passive indicative, 3rd person singular - will be shot through" }, "variants": { "*epheron*": "they were bearing/enduring/supporting/tolerating", "*diastellomenon*": "being commanded/ordered/charged", "*thērion*": "wild animal/beast/creature", "*katatoxeuthēsetai*": "will be shot through/pierced with arrows" } } 21 { "verseID": "Hebrews.12.21", "source": "Καί οὕτως φοβερὸν ἦν τὸ φανταζόμενον, Μωϋσῆς εἶπεν, Ἔκφοβός εἰμι καὶ ἔντρομος:)", "text": "And so *phoberon ēn* the *phantazomenon*, *Mōusēs eipen*, *Ekphobos eimi* and *entromos*:)", "grammar": { "*phoberon*": "adjective, nominative, singular, neuter - fearful/terrifying", "*ēn*": "verb, imperfect active indicative, 3rd person singular - was", "*phantazomenon*": "participle, present passive, nominative, singular, neuter - appearing/being made visible", "*Mōusēs*": "proper noun, nominative, singular, masculine - Moses", "*eipen*": "verb, aorist active indicative, 3rd person singular - said", "*Ekphobos*": "adjective, nominative, singular, masculine - exceedingly afraid/terrified", "*eimi*": "verb, present active indicative, 1st person singular - I am", "*entromos*": "adjective, nominative, singular, masculine - trembling/quaking" }, "variants": { "*phoberon*": "fearful/terrifying/frightening", "*phantazomenon*": "appearing/being made visible/being displayed", "*Ekphobos*": "exceedingly afraid/terrified/frightened", "*entromos*": "trembling/quaking/shaking with fear" } }
  • Rom 3:21-22 : 21 { "verseID": "Romans.3.21", "source": "Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη Θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν·", "text": "*Nyni de chōris nomou dikaiosynē Theou pephanerōtai*, *martyroumenē hypo tou nomou kai tōn prophētōn*;", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and", "*chōris*": "preposition + genitive - apart from/without", "*nomou*": "noun, genitive, masculine, singular - of law", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*Theou*": "noun, genitive, masculine, singular - of God", "*pephanerōtai*": "verb, perfect passive, 3rd person singular - has been manifested", "*martyroumenē*": "participle, present passive, nominative, feminine, singular - being witnessed/testified to", "*hypo*": "preposition + genitive - by", "*tou nomou*": "article + noun, genitive, masculine, singular - the law", "*kai*": "conjunction - and", "*tōn prophētōn*": "article + noun, genitive, masculine, plural - the prophets" }, "variants": { "*Nyni*": "now/at this time/at present", "*chōris nomou*": "apart from law/independently of law/without law's requirements", "*dikaiosynē Theou*": "righteousness of God/God's righteousness/divine righteousness", "*pephanerōtai*": "has been manifested/has been revealed/has been made known", "*martyroumenē*": "being witnessed/being attested to/being testified to" } } 22 { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }
  • Rom 4:11 : 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } }
  • Rom 5:15-21 : 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } } 16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } } 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } } 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
  • Rom 8:3-4 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } } 4 { "verseID": "Romans.8.4", "source": "Ἵνα τὸ δικαίωμα τοῦ νόμου πληρωθῇ ἐν ἡμῖν, τοῖς μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Hina* the *dikaiōma* of the *nomou* *plērōthē* in us, the ones *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*dikaiōma*": "nominative/accusative neuter singular - righteous requirement/just decree", "*nomou*": "genitive masculine singular - law", "*plērōthē*": "aorist passive subjunctive 3rd person singular - might be fulfilled", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Hina*": "so that/in order that/with the result that", "*dikaiōma*": "righteous requirement/ordinance/just decree", "*plērōthē*": "might be fulfilled/completed/satisfied", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
  • Rom 10:3-9 : 3 { "verseID": "Romans.10.3", "source": "Ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην, καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι, τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν.", "text": "*Agnoountes gar tēn tou Theou dikaiosynēn*, *kai tēn idian dikaiosynēn zētountes stēsai*, *tē dikaiosynē tou Theou ouch hypetagēsan*.", "grammar": { "*Agnoountes*": "present participle, nominative, masculine, plural - being ignorant of/not knowing", "*gar*": "postpositive conjunction - for", "*tēn tou Theou dikaiosynēn*": "accusative, feminine, singular - the righteousness of God", "*kai*": "conjunction - and", "*tēn idian dikaiosynēn*": "accusative, feminine, singular - their own righteousness", "*zētountes*": "present participle, nominative, masculine, plural - seeking", "*stēsai*": "aorist infinitive, active - to establish", "*tē dikaiosynē*": "dative, feminine, singular - to the righteousness", "*tou Theou*": "genitive, masculine, singular - of God", "*ouch*": "negative particle - not", "*hypetagēsan*": "aorist passive, 3rd plural - they were subjected/submitted" }, "variants": { "*Agnoountes*": "being ignorant of/not knowing/failing to recognize", "*idian*": "own/personal/private", "*stēsai*": "to establish/set up/confirm", "*hypetagēsan*": "they submitted/were subjected/subordinated themselves" } } 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } } 5 { "verseID": "Romans.10.5", "source": "Μωϋσῆς γὰρ γράφει τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου, Ὅτι ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "*Mōusēs gar graphei tēn dikaiosynēn tēn ek tou nomou*, *Hoti ho poiēsas auta anthrōpos zēsetai en autois*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "postpositive conjunction - for", "*graphei*": "present indicative, 3rd singular - writes/describes", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness", "*tēn ek tou nomou*": "accusative, feminine, singular - the (one) from the law", "*Hoti*": "conjunction introducing quote - that", "*ho poiēsas*": "aorist participle, nominative, masculine, singular - the one having done", "*auta*": "accusative, neuter, plural - these things", "*anthrōpos*": "nominative, masculine, singular - man/person", "*zēsetai*": "future indicative, middle, 3rd singular - will live", "*en autois*": "dative, neuter, plural - in/by them" }, "variants": { "*graphei*": "writes/describes/records", "*ek*": "from/out of/based on", "*poiēsas*": "having done/performed/accomplished", "*zēsetai*": "will live/shall live/will gain life" } } 6 { "verseID": "Romans.10.6", "source": "Ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει, Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου, Τίς ἀναβήσεται εἰς τὸν οὐρανόν; (τοῦτʼ ἔστιν Χριστὸν καταγαγεῖν:)", "text": "*Hē de ek pisteōs dikaiosynē houtōs legei*, *Mē eipēs en tē kardia sou*, *Tis anabēsetai eis ton ouranon*? (*tout' estin Christon katagagein*:)", "grammar": { "*Hē ek pisteōs dikaiosynē*": "nominative, feminine, singular - the of faith righteousness", "*de*": "postpositive conjunction - but/and", "*houtōs*": "adverb - thus/in this way", "*legei*": "present indicative, 3rd singular - says", "*Mē eipēs*": "aorist subjunctive, 2nd singular with negative - do not say", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*Tis*": "interrogative pronoun, nominative - who", "*anabēsetai*": "future indicative, middle, 3rd singular - will ascend", "*eis ton ouranon*": "accusative, masculine, singular - into the heaven", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*Christon*": "accusative, masculine, singular - Christ", "*katagagein*": "aorist infinitive, active - to bring down" }, "variants": { "*ek pisteōs*": "from faith/by faith/based on faith", "*eipēs*": "say/speak/utter", "*anabēsetai*": "will ascend/go up/climb up", "*katagagein*": "to bring down/lead down" } } 7 { "verseID": "Romans.10.7", "source": "Ἤ, Τίς καταβήσεται εἰς τὴν ἄβυσσον; (τοῦτʼ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν.)", "text": "*Ē*, *Tis katabēsetai eis tēn abysson*? (*tout' estin Christon ek nekrōn anagagein*.)", "grammar": { "*Ē*": "disjunctive conjunction - or", "*Tis*": "interrogative pronoun, nominative - who", "*katabēsetai*": "future indicative, middle, 3rd singular - will descend", "*eis tēn abysson*": "accusative, feminine, singular - into the abyss", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*Christon*": "accusative, masculine, singular - Christ", "*ek nekrōn*": "genitive, masculine, plural - from dead ones/from the dead", "*anagagein*": "aorist infinitive, active - to bring up" }, "variants": { "*katabēsetai*": "will descend/go down", "*abysson*": "abyss/bottomless pit/depths", "*nekrōn*": "dead ones/corpses/the dead", "*anagagein*": "to bring up/lead up/raise" } } 8 { "verseID": "Romans.10.8", "source": "Ἀλλὰ τί λέγει; Ἐγγύς σου τὸ ῥῆμά ἐστιν, ἐν τῷ στόματί σου, καὶ ἐν τῇ καρδίᾳ σου: τοῦτʼ ἔστιν, τὸ ῥῆμα τῆς πίστεως, ὃ κηρύσσομεν·", "text": "*Alla ti legei*? *Engys sou to rhēma estin*, *en tō stomati sou*, *kai en tē kardia sou*: *tout' estin*, *to rhēma tēs pisteōs*, *ho kēryssomen*·", "grammar": { "*Alla*": "strong adversative conjunction - but", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*legei*": "present indicative, 3rd singular - it says", "*Engys*": "adverb - near", "*sou*": "genitive, 2nd singular - of you/your", "*to rhēma*": "nominative, neuter, singular - the word", "*estin*": "present indicative, 3rd singular - is", "*en tō stomati sou*": "dative, neuter, singular - in your mouth", "*kai*": "conjunction - and", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*tout' estin*": "demonstrative + present indicative, 3rd singular - this is", "*to rhēma tēs pisteōs*": "nominative, neuter, singular - the word of faith", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kēryssomen*": "present indicative, 1st plural - we preach/proclaim" }, "variants": { "*rhēma*": "word/saying/message/statement", "*stomati*": "mouth/speech/utterance", "*kēryssomen*": "we preach/proclaim/herald" } } 9 { "verseID": "Romans.10.9", "source": "Ὅτι ἐὰν ὁμολογήσῃς ἐν τῷ στόματί σου Κύριον Ἰησοῦν, καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν, σωθήσῃ.", "text": "*Hoti ean homologēsēs en tō stomati sou Kyrion Iēsoun*, *kai pisteusēs en tē kardia sou hoti ho Theos auton ēgeiren ek nekrōn*, *sōthēsē*.", "grammar": { "*Hoti*": "conjunction - that/because", "*ean*": "conditional particle - if", "*homologēsēs*": "aorist subjunctive, 2nd singular - you confess", "*en tō stomati sou*": "dative, neuter, singular - with your mouth", "*Kyrion Iēsoun*": "accusative, masculine, singular - Lord Jesus", "*kai*": "conjunction - and", "*pisteusēs*": "aorist subjunctive, 2nd singular - you believe", "*en tē kardia sou*": "dative, feminine, singular - in your heart", "*hoti*": "conjunction - that", "*ho Theos*": "nominative, masculine, singular - God", "*auton*": "accusative, masculine, singular - him", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*ek nekrōn*": "genitive, masculine, plural - from the dead", "*sōthēsē*": "future passive, 2nd singular - you will be saved" }, "variants": { "*homologēsēs*": "confess/acknowledge/declare", "*Kyrion*": "Lord/master/owner", "*ēgeiren*": "raised/lifted up/awakened", "*sōthēsē*": "you will be saved/delivered/rescued" } } 10 { "verseID": "Romans.10.10", "source": "Καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην· στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν.", "text": "*Kardia gar pisteuetai eis dikaiosynēn*· *stomati de homologeitai eis sōtērian*.", "grammar": { "*Kardia*": "dative, feminine, singular - with heart", "*gar*": "postpositive conjunction - for", "*pisteuetai*": "present passive, 3rd singular - it is believed", "*eis dikaiosynēn*": "accusative, feminine, singular - unto righteousness", "*stomati*": "dative, neuter, singular - with mouth", "*de*": "postpositive conjunction - but/and", "*homologeitai*": "present passive, 3rd singular - it is confessed", "*eis sōtērian*": "accusative, feminine, singular - unto salvation" }, "variants": { "*pisteuetai*": "it is believed/one believes", "*dikaiosynēn*": "righteousness/justice/justification", "*homologeitai*": "it is confessed/acknowledged/declared", "*sōtērian*": "salvation/deliverance/preservation" } }
  • 1 Cor 1:30 : 30 { "verseID": "1 Corinthians.1.30", "source": "Ἐξ αὐτοῦ δὲ ὑμεῖς ἐστε ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη ἡμῖν σοφία ἀπὸ Θεοῦ, δικαιοσύνη τε, καὶ ἁγιασμός, καὶ ἀπολύτρωσις:", "text": "From him *de* you *este* in *Christō Iēsou*, who *egenēthē* to us *sophia* from *Theou*, *dikaiosynē te*, and *hagiasmos*, and *apolytrōsis*:", "grammar": { "*de*": "conjunction - but/and/now", "*este*": "verb, present, active, indicative, 2nd person, plural - you are", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*egenēthē*": "verb, aorist, passive, indicative, 3rd person, singular - became/was made", "*sophia*": "noun, nominative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*te*": "conjunction - both/and (connects closely with following *kai*)", "*hagiasmos*": "noun, nominative, masculine, singular - sanctification", "*apolytrōsis*": "noun, nominative, feminine, singular - redemption" }, "variants": { "*este*": "are/exist", "*egenēthē*": "became/was made/has become", "*sophia*": "wisdom/skill/intelligence", "*dikaiosynē*": "righteousness/justice/rightness", "*hagiasmos*": "sanctification/holiness/consecration", "*apolytrōsis*": "redemption/ransom/deliverance" } }
  • 1 Cor 15:41 : 41 { "verseID": "1 Corinthians.15.41", "source": "Ἄλλη δόξα ἡλίου, καὶ ἄλλη δόξα σελήνης, καὶ ἄλλη δόξα ἀστέρων: ἀστὴρ γὰρ ἀστέρος διαφέρει ἐν δόξῃ.", "text": "*Allē doxa hēliou*, and *allē doxa selēnēs*, and *allē doxa asterōn*: *astēr gar asteros diapherei en doxē*.", "grammar": { "*allē*": "adjective, nominative feminine singular - another/different", "*doxa*": "nominative feminine singular - glory", "*hēliou*": "genitive masculine singular - of sun", "*kai*": "conjunction - and", "*selēnēs*": "genitive feminine singular - of moon", "*asterōn*": "genitive masculine plural - of stars", "*astēr*": "nominative masculine singular - star", "*gar*": "postpositive conjunction - for", "*asteros*": "genitive masculine singular - of star", "*diapherei*": "present active indicative, 3rd singular - differs", "*en*": "preposition with dative - in", "*doxē*": "dative feminine singular - glory" }, "variants": { "*doxa*": "glory/splendor/radiance", "*hēliou*": "of sun/of the sun", "*selēnēs*": "of moon/of the moon", "*asterōn*": "of stars/of the stars", "*astēr*": "star/heavenly body", "*diapherei*": "differs/varies/is different", "*doxē*": "glory/splendor/radiance" } }
  • 2 Cor 3:6-7 : 6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } } 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }
  • 2 Cor 3:10-11 : 10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } } 11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }
  • 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Gal 3:10 : 10 { "verseID": "Galatians.3.10", "source": "Ὅσοι γὰρ ἐξ ἔργων νόμου εἰσὶν ὑπὸ κατάραν εἰσίν: γέγραπται γὰρ, Ἐπικατάρατος πᾶς ὃς οὐκ ἐμμένει ἐν πᾶσιν τοῖς γεγραμμένοις ἐν τῷ βιβλίῳ τοῦ νόμου τοῦ ποιῆσαι αὐτά.", "text": "For as many as are out of *ergōn* of *nomou* are under *kataran* are: for it has been *gegraptai*, '*Epikataratos* everyone who not *emmenei* in all the things having been *gegrammenois* in the *bibliō* of the *nomou* to *poiēsai* them.'", "grammar": { "*ergōn*": "genitive, neuter, plural - works/deeds", "*nomou*": "genitive, masculine, singular - law", "*kataran*": "accusative, feminine, singular - curse", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written/it stands written", "*Epikataratos*": "nominative, masculine, singular - cursed", "*emmenei*": "present, active, indicative, 3rd person, singular - remains in/abides in/continues in", "*gegrammenois*": "perfect, passive, participle, dative, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*nomou*": "genitive, masculine, singular - law", "*poiēsai*": "aorist, active, infinitive - to do/perform" }, "variants": { "*ergōn*": "works/deeds/actions", "*nomou*": "law/legal system/Torah", "*kataran*": "curse/imprecation/condemnation", "*Epikataratos*": "cursed/under a curse", "*emmenei*": "remains in/abides in/continues in/perseveres in", "*gegrammenois*": "having been written/recorded", "*bibliō*": "book/scroll/document", "*poiēsai*": "to do/perform/practice/carry out" } }
  • Gal 5:4-5 : 4 { "verseID": "Galatians.5.4", "source": "Κατηργήθητε ἀπὸ τοῦ Χριστοῦ, οἵτινες ἐν νόμῳ δικαιοῦσθε· τῆς χάριτος ἐξεπέσατε.", "text": "You are *katērgēthēte* from *tou Christou*, whoever in *nomō dikaioūsthe*; from the *charitos* you have *exepesate*.", "grammar": { "*katērgēthēte*": "aorist, passive, indicative, 2nd person plural - are severed/cut off/rendered ineffective", "*tou Christou*": "genitive, masculine, singular - of/from Christ", "*nomō*": "dative, masculine, singular - by law/in law", "*dikaioūsthe*": "present, passive, indicative, 2nd person plural - are justified/declared righteous", "*charitos*": "genitive, feminine, singular - of grace/favor", "*exepesate*": "aorist, active, indicative, 2nd person plural - have fallen away/fallen from" }, "variants": { "*katērgēthēte*": "are severed/cut off/rendered ineffective/nullified", "*nomō*": "law/legal system/legal requirement", "*dikaioūsthe*": "are justified/declared righteous/made right", "*charitos*": "grace/favor/kindness", "*exepesate*": "have fallen away/fallen from/strayed from" } } 5 { "verseID": "Galatians.5.5", "source": "Ἡμεῖς γὰρ Πνεύματι ἐκ πίστεως ἐλπίδα δικαιοσύνης ἀπεκδεχόμεθα.", "text": "*Hēmeis gar Pneumati ek pisteōs elpida dikaiosynēs apekdechometha*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*ek*": "preposition with genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - of faith/belief", "*elpida*": "accusative, feminine, singular - hope/expectation", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness/justice", "*apekdechometha*": "present, middle, indicative, 1st person plural - eagerly await/expect" }, "variants": { "*Pneumati*": "Spirit/spirit/breath", "*pisteōs*": "faith/belief/trust", "*elpida*": "hope/expectation/confidence", "*dikaiosynēs*": "righteousness/justice/rightness", "*apekdechometha*": "eagerly await/expect/wait for" } }
  • Phil 3:9 : 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }
  • Heb 3:5-6 : 5 { "verseID": "Hebrews.3.5", "source": "Καὶ Μωϋσῆς μὲν πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ, ὡς θεράπων, εἰς μαρτύριον τῶν λαληθησομένων·", "text": "And *Mōysēs* *men* *pistos* in *holō* the *oikō* of him, as *therapōn*, *eis* *martyrion* of the things *lalēthēsomenōn*;", "grammar": { "*Mōysēs*": "nominative, masculine, singular - Moses", "*men*": "postpositive particle - indeed/on one hand (often paired with δέ)", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*holō*": "dative, masculine, singular - whole/all/entire", "*oikō*": "dative, masculine, singular - house/household", "*therapōn*": "nominative, masculine, singular - servant/attendant", "*eis*": "preposition + accusative - for/unto/as", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*lalēthēsomenōn*": "future passive participle, genitive, neuter, plural - of things to be spoken" }, "variants": { "*men*": "indeed/truly/on one hand", "*pistos*": "faithful/trustworthy/reliable", "*holō*": "whole/entire/complete", "*oikō*": "house/household/family", "*therapōn*": "servant/attendant/minister (higher class than a regular servant)", "*martyrion*": "testimony/witness/evidence", "*lalēthēsomenōn*": "things that would be spoken/things to be uttered later" } } 6 { "verseID": "Hebrews.3.6", "source": "Χριστὸς δὲ ὡς υἱὸς ἐπὶ τὸν οἶκον αὐτοῦ· οὗ οἶκός ἐσμεν ἡμεῖς, ἐάνπερ τὴν παρρησίαν καὶ τὸ καύχημα τῆς ἐλπίδος μέχρι τέλους βεβαίαν κατάσχωμεν.", "text": "*Christos* *de* as *hyios* *epi* the *oikon* of him; of whom *oikos* *esmen* we, *eanper* the *parrēsian* and the *kauchēma* of the *elpidos* *mechri* *telous* *bebaian* *kataschōmen*.", "grammar": { "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*de*": "postpositive conjunction - but/and/now (contrasting with μέν)", "*hyios*": "nominative, masculine, singular - son", "*epi*": "preposition + accusative - over/upon", "*oikon*": "accusative, masculine, singular - house/household", "*oikos*": "nominative, masculine, singular - house/household", "*esmen*": "present indicative, 1st person plural - we are", "*eanper*": "conditional conjunction - if indeed/if only", "*parrēsian*": "accusative, feminine, singular - boldness/confidence/freedom of speech", "*kauchēma*": "accusative, neuter, singular - boasting/pride/exultation", "*elpidos*": "genitive, feminine, singular - of hope/expectation", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion/goal", "*bebaian*": "accusative, feminine, singular - firm/steadfast/secure", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast/retain" }, "variants": { "*de*": "but/and/moreover", "*hyios*": "son/descendant", "*epi*": "over/upon/in charge of", "*oikon*": "house/household/family", "*oikos*": "house/household/family", "*eanper*": "if indeed/provided that/if only", "*parrēsian*": "boldness/confidence/freedom of speech", "*kauchēma*": "boast/pride/ground for glorying", "*elpidos*": "hope/expectation/confidence", "*mechri*": "until/as far as/up to", "*telous*": "end/conclusion/completion", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/retain/keep secure/maintain" } }
  • 2 Pet 1:1 : 1 { "verseID": "2 Peter.1.1", "source": "Συμεὼν Πέτρος, δοῦλος καὶ ἀπόστολος Ἰησοῦ Χριστοῦ, τοῖς ἰσότιμον ἡμῖν λαχοῦσιν πίστιν ἐν δικαιοσύνῃ τοῦ Θεοῦ καὶ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Symeōn Petros*, *doulos* and *apostolos* of *Iēsou Christou*, to those *isotimos* with us having obtained *pistis* in *dikaiosynē* of the *Theou* and *Sōtēros* of us *Iēsou Christou*:", "grammar": { "*Symeōn*": "nominative, masculine, singular - proper name 'Simeon'", "*Petros*": "nominative, masculine, singular - proper name 'Peter'", "*doulos*": "nominative, masculine, singular - slave/servant", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*isotimos*": "accusative, feminine, singular - equally precious/valuable", "having obtained": "aorist participle, dative, masculine, plural (*lachousin*) - having received by divine allotment", "*pistis*": "accusative, feminine, singular - faith/trust/belief", "*dikaiosynē*": "dative, feminine, singular - righteousness/justice", "*Theou*": "genitive, masculine, singular - 'of God'", "*Sōtēros*": "genitive, masculine, singular - 'of Savior'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/apostle", "*isotimos*": "equally precious/of equal honor/equally privileged", "*pistis*": "faith/belief/trust/faithfulness", "*dikaiosynē*": "righteousness/justice/uprightness" } }
  • Exod 19:12-19 : 12 { "verseID": "Exodus.19.12", "source": "וְהִגְבַּלְתָּ֤ אֶת־הָעָם֙ סָבִ֣יב לֵאמֹ֔ר הִשָּׁמְר֥וּ לָכֶ֛ם עֲל֥וֹת בָּהָ֖ר וּנְגֹ֣עַ בְּקָצֵ֑הוּ כָּל־הַנֹּגֵ֥עַ בָּהָ֖ר מ֥וֹת יוּמָֽת׃", "text": "*wə-higbaltā* *ʾet*-the *ʿām* *sābîb* *lēʾmōr* *hiššāmərû* to you *ʿălôt* in the *hār* and *nəgōaʿ* in *qāṣēhû* all the *nōgēaʿ* in the *hār* *môt* *yûmāt*.", "grammar": { "*wə-higbaltā*": "conjunction + verb, hiphil perfect 2nd masculine singular - and you shall set bounds", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*sābîb*": "adverb - around/surrounding", "*lēʾmōr*": "preposition + infinitive construct - saying", "*hiššāmərû*": "verb, niphal imperative 2nd masculine plural - be careful/take heed", "*ʿălôt*": "verb, qal infinitive construct - to go up/ascend", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*nəgōaʿ*": "verb, qal infinitive construct - to touch", "*qāṣēhû*": "noun, masculine singular construct + 3rd masculine singular suffix - its edge/border", "*nōgēaʿ*": "verb, qal participle masculine singular (with definite article) - the one touching", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*môt*": "verb, qal infinitive absolute - dying", "*yûmāt*": "verb, hophal imperfect 3rd masculine singular - he will be put to death" }, "variants": { "*wə-higbaltā*": "and set bounds/and set limits/and mark off boundaries", "*hiššāmərû*": "take heed/be careful/guard yourselves", "*môt yûmāt*": "he shall surely be put to death (emphatic construction)" } } 13 { "verseID": "Exodus.19.13", "source": "לֹא־תִגַּ֨ע בּ֜וֹ יָ֗ד כִּֽי־סָק֤וֹל יִסָּקֵל֙ אוֹ־יָרֹ֣ה יִיָּרֶ֔ה אִם־בְּהֵמָ֥ה אִם־אִ֖ישׁ לֹ֣א יִחְיֶ֑ה בִּמְשֹׁךְ֙ הַיֹּבֵ֔ל הֵ֖מָּה יַעֲל֥וּ בָהָֽר׃", "text": "Not *tiggaʿ* in him *yād* for *sāqôl* *yissāqēl* or *yārōh* *yiyyāreh* if *bəhēmāh* if *ʾîš* not *yiḥyeh* in *mišōḵ* the *yōbēl* they *yaʿălû* in the *hār*.", "grammar": { "*tiggaʿ*": "verb, qal imperfect 3rd feminine singular - will touch", "*yād*": "noun, feminine singular - hand", "*sāqôl*": "verb, qal infinitive absolute - stoning", "*yissāqēl*": "verb, niphal imperfect 3rd masculine singular - he will be stoned", "*yārōh*": "verb, qal infinitive absolute - shooting", "*yiyyāreh*": "verb, niphal imperfect 3rd masculine singular - he will be shot", "*bəhēmāh*": "noun, feminine singular - beast/animal", "*ʾîš*": "noun, masculine singular - man", "*yiḥyeh*": "verb, qal imperfect 3rd masculine singular - he will live", "*mišōḵ*": "verb, qal infinitive construct - drawing out/sounding long", "*yōbēl*": "noun, masculine singular (with definite article) - the ram's horn/trumpet", "*yaʿălû*": "verb, qal imperfect 3rd masculine plural - they will go up", "*hār*": "noun, masculine singular (with definite article) - the mountain" }, "variants": { "*sāqôl yissāqēl*": "he shall surely be stoned (emphatic construction)", "*yārōh yiyyāreh*": "he shall surely be shot with arrows (emphatic construction)", "*yōbēl*": "ram's horn/trumpet/jubilee horn" } } 14 { "verseID": "Exodus.19.14", "source": "וַיֵּ֧רֶד מֹשֶׁ֛ה מִן־הָהָ֖ר אֶל־הָעָ֑ם וַיְקַדֵּשׁ֙ אֶת־הָעָ֔ם וַֽיְכַבְּס֖וּ שִׂמְלֹתָֽם׃", "text": "*wə-yēred* *mōšeh* from the *hār* to the *ʿām* *wə-yəqaddēš* *ʾet*-the *ʿām* *wə-yəḵabbəsû* *śimlōtām*.", "grammar": { "*wə-yēred*": "conjunction + verb, qal imperfect 3rd masculine singular - and he came down", "*mōšeh*": "proper noun - Moses", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*wə-yəqaddēš*": "conjunction + verb, piel imperfect 3rd masculine singular - and he sanctified", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*wə-yəḵabbəsû*": "conjunction + verb, piel imperfect 3rd masculine plural - and they washed", "*śimlōtām*": "noun, feminine plural + 3rd masculine plural suffix - their garments" }, "variants": { "*wə-yəqaddēš*": "and he sanctified/and he consecrated/and he prepared", "*wə-yəḵabbəsû*": "and they washed/and they cleansed", "*śimlōtām*": "their garments/their clothes/their outer garments" } } 15 { "verseID": "Exodus.19.15", "source": "וַיֹּ֙אמֶר֙ אֶל־הָעָ֔ם הֱי֥וּ נְכֹנִ֖ים לִשְׁלֹ֣שֶׁת יָמִ֑ים אַֽל־תִּגְּשׁ֖וּ אֶל־אִשָּֽׁה׃", "text": "*wə-yōʾmer* to the *ʿām* *hĕyû* *nəḵōnîm* for *šəlōšet* *yāmîm* not *tiggəšû* to *ʾiššāh*.", "grammar": { "*wə-yōʾmer*": "conjunction + verb, qal imperfect 3rd masculine singular - and he said", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*hĕyû*": "verb, qal imperative masculine plural - be", "*nəḵōnîm*": "adjective, masculine plural - ready/prepared", "*šəlōšet*": "noun, feminine singular construct - three of", "*yāmîm*": "noun, masculine plural - days", "*tiggəšû*": "verb, qal imperfect 2nd masculine plural - you shall come near/approach", "*ʾiššāh*": "noun, feminine singular - woman/wife" }, "variants": { "*nəḵōnîm*": "ready/prepared/set", "*tiggəšû*": "come near/approach/go near", "*ʾiššāh*": "woman/wife" } } 16 { "verseID": "Exodus.19.16", "source": "וַיְהִי֩ בַיּ֨וֹם הַשְּׁלִישִׁ֜י בִּֽהְיֹ֣ת הַבֹּ֗קֶר וַיְהִי֩ קֹלֹ֨ת וּבְרָקִ֜ים וְעָנָ֤ן כָּבֵד֙ עַל־הָהָ֔ר וְקֹ֥ל שֹׁפָ֖ר חָזָ֣ק מְאֹ֑ד וַיֶּחֱרַ֥ד כָּל־הָעָ֖ם אֲשֶׁ֥ר בַּֽמַּחֲנֶֽה׃", "text": "*wə-yhî* in the *yôm* the *šəlîšî* in *bihyōt* the *bōqer* *wə-yhî* *qōlōt* and *bərāqîm* and *ʿānān* *kābēd* on the *hār* and *qōl* *šōpār* *ḥāzāq* very and *wə-yeḥĕrad* all the *ʿām* *ʾăšer* in the *maḥăneh*.", "grammar": { "*wə-yhî*": "conjunction + verb, qal imperfect 3rd masculine singular apocopated - and it happened", "*yôm*": "noun, masculine singular (with definite article) - the day", "*šəlîšî*": "adjective, masculine singular (with definite article) - the third", "*bihyōt*": "preposition + verb, qal infinitive construct - at the being of", "*bōqer*": "noun, masculine singular (with definite article) - the morning", "*wə-yhî*": "conjunction + verb, qal imperfect 3rd masculine singular apocopated - and there were", "*qōlōt*": "noun, masculine plural - voices/thunders", "*bərāqîm*": "noun, masculine plural - lightnings", "*ʿānān*": "noun, masculine singular - cloud", "*kābēd*": "adjective, masculine singular - heavy/thick", "*hār*": "noun, masculine singular (with definite article) - the mountain", "*qōl*": "noun, masculine singular construct - sound of", "*šōpār*": "noun, masculine singular - ram's horn/trumpet", "*ḥāzāq*": "adjective, masculine singular - strong", "*wə-yeḥĕrad*": "conjunction + verb, qal imperfect 3rd masculine singular - and trembled", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*ʾăšer*": "relative particle - who/that", "*maḥăneh*": "noun, masculine singular (with definite article) - the camp" }, "variants": { "*qōlōt*": "thunders/voices/sounds", "*ʿānān kābēd*": "thick cloud/dense cloud/heavy cloud", "*šōpār*": "trumpet/ram's horn/shofar" } } 17 { "verseID": "Exodus.19.17", "source": "וַיּוֹצֵ֨א מֹשֶׁ֧ה אֶת־הָעָ֛ם לִקְרַ֥את הָֽאֱלֹהִ֖ים מִן־הַֽמַּחֲנֶ֑ה וַיִּֽתְיַצְּב֖וּ בְּתַחְתִּ֥ית הָהָֽר׃", "text": "*wə-yôṣēʾ* *mōšeh* *ʾet*-the *ʿām* to *liqraʾt* the *ʾĕlōhîm* from the *maḥăneh* *wə-yityaṣṣəbû* in *taḥtît* the *hār*.", "grammar": { "*wə-yôṣēʾ*": "conjunction + verb, hiphil imperfect 3rd masculine singular - and he brought out", "*mōšeh*": "proper noun - Moses", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular (with definite article) - the people", "*liqraʾt*": "preposition + verb, qal infinitive construct - to meet", "*ʾĕlōhîm*": "noun, masculine plural (with definite article) - God/the gods", "*maḥăneh*": "noun, masculine singular (with definite article) - the camp", "*wə-yityaṣṣəbû*": "conjunction + verb, hithpael imperfect 3rd masculine plural - and they stationed themselves", "*taḥtît*": "noun, feminine singular construct - lower part/foot of", "*hār*": "noun, masculine singular (with definite article) - the mountain" }, "variants": { "*liqraʾt*": "to meet/to encounter", "*ʾĕlōhîm*": "God/gods/divine being", "*taḥtît*": "foot/base/lower part" } } 18 { "verseID": "Exodus.19.18", "source": "וְהַ֤ר סִינַי֙ עָשַׁ֣ן כֻּלּ֔וֹ מִ֠פְּנֵי אֲשֶׁ֨ר יָרַ֥ד עָלָ֛יו יְהוָ֖ה בָּאֵ֑שׁ וַיַּ֤עַל עֲשָׁנוֹ֙ כְּעֶ֣שֶׁן הַכִּבְשָׁ֔ן וַיֶּחֱרַ֥ד כָּל־הָהָ֖ר מְאֹֽד׃", "text": "And *har* *sînay* *ʿāšan* all of it from *mippənê* *ʾăšer* *yārad* upon it *YHWH* in the *ʾēš* *wə-yaʿal* *ʿăšānô* like *ʿešen* the *kibšān* *wə-yeḥĕrad* all the *hār* greatly.", "grammar": { "*har*": "noun, masculine singular construct - mountain of", "*sînay*": "proper noun - Sinai", "*ʿāšan*": "verb, qal perfect 3rd masculine singular - smoked", "*mippənê*": "preposition + noun, masculine plural construct - from the presence of", "*ʾăšer*": "relative particle - that/which", "*yārad*": "verb, qal perfect 3rd masculine singular - descended/came down", "*YHWH*": "proper noun - the divine name (Yahweh/Jehovah)", "*ʾēš*": "noun, feminine singular (with definite article) - the fire", "*wə-yaʿal*": "conjunction + verb, qal imperfect 3rd masculine singular - and went up", "*ʿăšānô*": "noun, masculine singular + 3rd masculine singular suffix - its smoke", "*ʿešen*": "noun, masculine singular construct - smoke of", "*kibšān*": "noun, masculine singular (with definite article) - the furnace", "*wə-yeḥĕrad*": "conjunction + verb, qal imperfect 3rd masculine singular - and trembled", "*hār*": "noun, masculine singular (with definite article) - the mountain" }, "variants": { "*ʿāšan*": "smoked/was smoking", "*mippənê*": "from the presence of/because of", "*kibšān*": "furnace/kiln/smelting furnace" } } 19 { "verseID": "Exodus.19.19", "source": "וַיְהִי֙ ק֣וֹל הַשּׁוֹפָ֔ר הוֹלֵ֖ךְ וְחָזֵ֣ק מְאֹ֑ד מֹשֶׁ֣ה יְדַבֵּ֔ר וְהָאֱלֹהִ֖ים יַעֲנֶ֥נּוּ בְקֽוֹל׃", "text": "*wə-yhî* *qôl* the *šôpār* *hôlēḵ* and *ḥāzēq* very *mōšeh* *yədabbēr* and the *ʾĕlōhîm* *yaʿănennu* in *qôl*.", "grammar": { "*wə-yhî*": "conjunction + verb, qal imperfect 3rd masculine singular apocopated - and it was/became", "*qôl*": "noun, masculine singular construct - sound of", "*šôpār*": "noun, masculine singular (with definite article) - the ram's horn/trumpet", "*hôlēḵ*": "verb, qal participle masculine singular - going/continuing", "*ḥāzēq*": "adjective, masculine singular - strong", "*mōšeh*": "proper noun - Moses", "*yədabbēr*": "verb, piel imperfect 3rd masculine singular - was speaking", "*ʾĕlōhîm*": "noun, masculine plural (with definite article) - God/the gods", "*yaʿănennu*": "verb, qal imperfect 3rd masculine singular + 3rd masculine singular suffix - would answer him", "*qôl*": "noun, masculine singular - voice" }, "variants": { "*hôlēḵ wə-ḥāzēq*": "growing louder and louder/increasing in volume and strength", "*yədabbēr*": "was speaking/would speak", "*bə-qôl*": "with a voice/audibly/with sound" } }
  • Exod 20:18-19 : 18 { "verseID": "Exodus.20.18", "source": "וְכָל־הָעָם֩ רֹאִ֨ים אֶת־הַקּוֹלֹ֜ת וְאֶת־הַלַּפִּידִ֗ם וְאֵת֙ ק֣וֹל הַשֹּׁפָ֔ר וְאֶת־הָהָ֖ר עָשֵׁ֑ן וַיַּ֤רְא הָעָם֙ וַיָּנֻ֔עוּ וַיּֽ͏ַעַמְד֖וּ מֵֽרָחֹֽק׃", "text": "*wə-ḵāl-hā-ʿām rōʾîm ʾeṯ-haq-qôlōṯ wə-ʾeṯ-hal-lappîḏim wə-ʾēṯ qôl hash-shōp̄ār wə-ʾeṯ-hā-hār ʿāshēn way-yarəʾ hā-ʿām way-yānuʿû way-yaʿamḏû mē-rāḥōq*", "grammar": { "*wə-ḵāl-hā-ʿām*": "conjunction + noun construct + definite article + masculine singular noun - and all the people", "*rōʾîm*": "qal participle, masculine plural - seeing/perceiving", "*ʾeṯ-haq-qôlōṯ*": "direct object marker + definite article + feminine plural noun - the thunderings/voices", "*wə-ʾeṯ-hal-lappîḏim*": "conjunction + direct object marker + definite article + masculine plural noun - and the flashes of lightning/torches", "*wə-ʾēṯ*": "conjunction + direct object marker", "*qôl*": "masculine singular construct - sound of", "*hash-shōp̄ār*": "definite article + masculine singular noun - the trumpet/ram's horn", "*wə-ʾeṯ-hā-hār*": "conjunction + direct object marker + definite article + masculine singular noun - and the mountain", "*ʿāshēn*": "qal participle, masculine singular - smoking", "*way-yarəʾ*": "waw-consecutive + qal imperfect, 3rd masculine singular - and saw/feared", "*hā-ʿām*": "definite article + masculine singular noun - the people", "*way-yānuʿû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they trembled", "*way-yaʿamḏû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they stood", "*mē-rāḥōq*": "preposition + noun/adverb - at a distance" }, "variants": { "*rōʾîm*": "seeing/perceiving/witnessing", "*qôlōṯ*": "thunderings/voices/sounds", "*lappîḏim*": "lightning flashes/torches/flames", "*shōp̄ār*": "ram's horn/trumpet", "*ʿāshēn*": "smoking/in smoke", "*way-yarəʾ*": "and [the people] saw/feared (possible wordplay)", "*way-yānuʿû*": "and they trembled/shook/moved back", "*mē-rāḥōq*": "at a distance/far off/from afar" } } 19 { "verseID": "Exodus.20.19", "source": "וַיֹּֽאמְרוּ֙ אֶל־מֹשֶׁ֔ה דַּבֵּר־אַתָּ֥ה עִמָּ֖נוּ וְנִשְׁמָ֑עָה וְאַל־יְדַבֵּ֥ר עִמָּ֛נוּ אֱלֹהִ֖ים פֶּן־נָמֽוּת׃", "text": "*way-yōʾmərû ʾel-mōsheh dabbēr-ʾattāh ʿimmānû wə-nishməʿāh wə-ʾal-yəḏabbēr ʿimmānû ʾĕlōhîm pen-nāmûṯ*", "grammar": { "*way-yōʾmərû*": "waw-consecutive + qal imperfect, 3rd masculine plural - and they said", "*ʾel-mōsheh*": "preposition + proper name - to Moses", "*dabbēr-ʾattāh*": "piel imperative, masculine singular + 2nd masculine singular pronoun - you speak", "*ʿimmānû*": "preposition with 1st common plural suffix - with us", "*wə-nishməʿāh*": "conjunction + qal imperfect cohortative, 1st common plural - and we will listen", "*wə-ʾal*": "conjunction + negative particle - and not", "*yəḏabbēr*": "piel imperfect jussive, 3rd masculine singular - let speak", "*ʿimmānû*": "preposition with 1st common plural suffix - with us", "*ʾĕlōhîm*": "masculine plural noun - God", "*pen-nāmûṯ*": "conjunction + qal imperfect, 1st common plural - lest we die" }, "variants": { "*dabbēr*": "speak/talk/declare", "*nishməʿāh*": "we will listen/we will obey/we will hear", "*ʾal-yəḏabbēr*": "let not speak/let not talk", "*pen-nāmûṯ*": "lest we die/so that we don't die" } }
  • Isa 46:13 : 13 { "verseID": "Isaiah.46.13", "source": "קֵרַ֤בְתִּי צִדְקָתִי֙ לֹ֣א תִרְחָ֔ק וּתְשׁוּעָתִ֖י לֹ֣א תְאַחֵ֑ר וְנָתַתִּ֤י בְצִיּוֹן֙ תְּשׁוּעָ֔ה לְיִשְׂרָאֵ֖ל תִּפְאַרְתִּֽי׃", "text": "*qērabtî ṣidqātî lōʾ tirḥāq* u-*təšûʿātî lōʾ təʾaḥēr*; wə-*nātattî* in-*Ṣiyyôn təšûʿâ*, to-*Yiśrāʾēl tipʾartî*.", "grammar": { "*qērabtî*": "perfect, 1st singular, piel - I have brought near", "*ṣidqātî*": "noun, feminine, singular + 1st singular suffix - my righteousness", "*tirḥāq*": "imperfect, 3rd feminine singular - it will be far", "*təšûʿātî*": "noun, feminine, singular + 1st singular suffix - my salvation", "*təʾaḥēr*": "imperfect, 3rd feminine singular, piel - it will delay/tarry", "*nātattî*": "perfect, 1st singular - I have given/put", "*Ṣiyyôn*": "proper noun - Zion", "*təšûʿâ*": "noun, feminine, singular - salvation/deliverance", "*Yiśrāʾēl*": "proper noun - Israel", "*tipʾartî*": "noun, feminine, singular + 1st singular suffix - my glory/splendor" }, "variants": { "*qērabtî*": "I have brought near/I have brought close/I have made approach", "*ṣidqātî*": "my righteousness/my justice/my righteous cause", "*tirḥāq*": "will be far/will be distant/will delay", "*təšûʿātî*": "my salvation/my deliverance/my rescue", "*təʾaḥēr*": "will delay/will tarry/will be late", "*nātattî*": "I have given/I have put/I have placed/I have set", "*təšûʿâ*": "salvation/deliverance/rescue/victory", "*tipʾartî*": "my glory/my splendor/my beauty/my adornment" } }
  • Jer 23:6 : 6 { "verseID": "Jeremiah.23.6", "source": "בְּיָמָיו תִּוָּשַׁע יְהוּדָה וְיִשְׂרָאֵל יִשְׁכֹּן לָבֶטַח וְזֶה־שְּׁמוֹ אֲשֶׁר־יִקְרְאוֹ יְהוָה צִדְקֵנוּ", "text": "*Bəyāmāyw* *tiwwāšaʿ* *yəhûdâ* *wəyiśrāʾēl* *yiškōn* *lābeṭaḥ* *wəzeh*-*šəmô* *ʾăšer*-*yiqrəʾô* *YHWH* *ṣidqēnû*", "grammar": { "*Bəyāmāyw*": "preposition + masculine plural noun + 3rd person masculine singular suffix - in his days", "*tiwwāšaʿ*": "niphal imperfect 3rd person feminine singular - she will be saved", "*yəhûdâ*": "proper noun - Judah", "*wəyiśrāʾēl*": "conjunction + proper noun - and Israel", "*yiškōn*": "qal imperfect 3rd person masculine singular - he will dwell", "*lābeṭaḥ*": "preposition + masculine singular noun - in safety/security", "*wəzeh*": "conjunction + demonstrative pronoun - and this", "*šəmô*": "masculine singular noun + 3rd person masculine singular suffix - his name", "*ʾăšer*": "relative particle - which/that", "*yiqrəʾô*": "qal imperfect 3rd person masculine singular + 3rd person masculine singular suffix - they will call him", "*YHWH*": "divine name - Yahweh/LORD", "*ṣidqēnû*": "masculine singular noun + 1st person plural suffix - our righteousness" }, "variants": { "*tiwwāšaʿ*": "be saved/be delivered/be helped", "*lābeṭaḥ*": "in safety/securely/confidently", "*yiqrəʾô*": "they will call him/he will be called", "*ṣidqēnû*": "our righteousness/our vindication/our justice" } }
  • Rom 1:17-18 : 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } } 18 { "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2 Cor 3:6-8
    3 verses
    86%

    6 { "verseID": "2 Corinthians.3.6", "source": "Ὃς καὶ ἱκάνωσεν ἡμᾶς διακόνους καινῆς διαθήκης· οὐ γράμματος, ἀλλὰ πνεύματος: τὸ γὰρ γράμμα ἀποκτείνει, τὸ δὲ πνεῦμα ζωοποιεῖ.", "text": "Who also *hikanōsen* us *diakonous* of new *diathēkēs*; not of *grammatos*, but of *pneumatos*: the for *gramma apokteinnei*, the *de pneuma zōopoiei*.", "grammar": { "*hikanōsen*": "aorist active indicative, 3rd person singular - made sufficient/qualified", "*diakonous*": "noun, accusative plural masculine - servants/ministers", "*diathēkēs*": "noun, genitive singular feminine - of covenant/testament", "*grammatos*": "noun, genitive singular neuter - of letter/writing", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*gramma*": "noun, nominative singular neuter - letter/writing", "*apokteinnei*": "present active indicative, 3rd person singular - kills", "*de*": "conjunction - but/and", "*pneuma*": "noun, nominative singular neuter - spirit", "*zōopoiei*": "present active indicative, 3rd person singular - gives life" }, "variants": { "*hikanōsen*": "made sufficient/qualified/enabled/equipped", "*diakonous*": "servants/ministers/attendants", "*diathēkēs*": "covenant/testament/contract", "*grammatos*": "letter/writing/document/literal meaning", "*pneumatos*": "spirit/breath/wind", "*apokteinnei*": "kills/puts to death/destroys", "*zōopoiei*": "gives life/makes alive/vivifies" } }

    7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } }

    8 { "verseID": "2 Corinthians.3.8", "source": "Πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;", "text": "How not rather the *diakonia* of the *pneumatos* *estai* in *doxē*?", "grammar": { "*diakonia*": "noun, nominative singular feminine - ministry/service", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*estai*": "future middle indicative, 3rd person singular - will be", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*pneumatos*": "spirit/breath/wind", "*estai*": "will be/shall be", "*doxē*": "glory/splendor/honor" } }

  • 86%

    10 { "verseID": "2 Corinthians.3.10", "source": "Καὶ γὰρ οὐ δεδόξασται τὸ δεδοξασμένον ἐν τούτῳ τῷ μέρει, ἕνεκεν τῆς ὑπερβαλλούσης δόξης.", "text": "And for not *dedoxastai* the *dedoxasmenon* in this *tō merei*, because of the *hyperballousēs doxēs*.", "grammar": { "*dedoxastai*": "perfect passive indicative, 3rd person singular - has been glorified", "*dedoxasmenon*": "perfect passive participle, nominative singular neuter - having been glorified", "*tō merei*": "noun, dative singular neuter - in the part/respect", "*hyperballousēs*": "present active participle, genitive singular feminine - surpassing/exceeding", "*doxēs*": "noun, genitive singular feminine - of glory" }, "variants": { "*dedoxastai*": "has been glorified/honored/exalted", "*dedoxasmenon*": "having been glorified/honored/exalted", "*merei*": "part/portion/respect/regard", "*hyperballousēs*": "surpassing/exceeding/excelling/transcending/superior", "*doxēs*": "glory/splendor/honor" } }

    11 { "verseID": "2 Corinthians.3.11", "source": "Εἰ γὰρ τὸ καταργούμενον διὰ δόξης, πολλῷ μᾶλλον τὸ μένον, ἐν δόξῃ.", "text": "*Ei gar* the *katargoumenon* through *doxēs*, by much rather the *menon*, in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*katargoumenon*": "present passive participle, nominative singular neuter - being abolished/brought to an end", "*doxēs*": "noun, genitive singular feminine - of glory", "*menon*": "present active participle, nominative singular neuter - remaining/abiding", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*katargoumenon*": "being abolished/brought to an end/fading/passing away", "*doxēs*": "glory/splendor/honor", "*menon*": "remaining/abiding/continuing/lasting" } }

    12 { "verseID": "2 Corinthians.3.12", "source": "Ἔχοντες οὖν τοιαύτην ἐλπίδα, πολλῇ παρρησίᾳ χρώμεθα:", "text": "*Echontes oun* such *elpida*, much *parrēsia chrōmetha*:", "grammar": { "*Echontes*": "present active participle, nominative plural masculine - having", "*oun*": "conjunction - therefore/then", "*elpida*": "noun, accusative singular feminine - hope", "*parrēsia*": "noun, dative singular feminine - boldness/confidence", "*chrōmetha*": "present middle indicative, 1st person plural - we use/employ" }, "variants": { "*Echontes*": "having/possessing/holding", "*elpida*": "hope/expectation", "*parrēsia*": "boldness/confidence/openness/frankness", "*chrōmetha*": "use/employ/utilize" } }

  • Rom 3:5-7
    3 verses
    73%

    5 { "verseID": "Romans.3.5", "source": "Εἰ δὲ ἡ ἀδικία ἡμῶν Θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ Θεὸς ὁ ἐπιφέρων τὴν ὀργήν; (Κατὰ ἄνθρωπον λέγω)", "text": "*Ei de hē adikia hēmōn Theou dikaiosynēn synistēsin*, *ti eroumen*? *mē adikos ho Theos ho epipherōn tēn orgēn*? (*Kata anthrōpon legō*)", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*hē adikia*": "noun, nominative, feminine, singular - the unrighteousness", "*hēmōn*": "pronoun, genitive, plural - of us/our", "*Theou*": "noun, genitive, masculine, singular - of God", "*dikaiosynēn*": "noun, accusative, feminine, singular - righteousness", "*synistēsin*": "verb, present active, 3rd person singular - commends/establishes/demonstrates", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*eroumen*": "verb, future active, 1st person plural - we will say", "*mē*": "negative particle expecting negative answer - not", "*adikos*": "adjective, nominative, masculine, singular - unrighteous/unjust", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ho epipherōn*": "participle, present active, nominative, masculine, singular - the one bringing", "*tēn orgēn*": "noun, accusative, feminine, singular - the wrath", "*Kata*": "preposition + accusative - according to", "*anthrōpon*": "noun, accusative, masculine, singular - man/human", "*legō*": "verb, present active, 1st person singular - I speak/say" }, "variants": { "*adikia*": "unrighteousness/injustice/wrongdoing", "*dikaiosynēn*": "righteousness/justice/rightness", "*synistēsin*": "commends/demonstrates/establishes/confirms/proves", "*adikos*": "unrighteous/unjust/unfair", "*epipherōn*": "bringing/inflicting/imposing", "*orgēn*": "wrath/anger/indignation" } }

    6 { "verseID": "Romans.3.6", "source": "Μὴ γένοιτο: ἐπεὶ πῶς κρινεῖ ὁ Θεὸς τὸν κόσμον;", "text": "*Mē genoito*: *epei pōs krinei ho Theos ton kosmon*?", "grammar": { "*Mē genoito*": "optative phrase, aorist middle, 3rd person singular - may it not be/certainly not", "*epei*": "conjunction - since/because", "*pōs*": "adverb - how", "*krinei*": "verb, future active, 3rd person singular - will judge", "*ho Theos*": "noun, nominative, masculine, singular - God", "*ton kosmon*": "noun, accusative, masculine, singular - the world" }, "variants": { "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*epei*": "since/because/otherwise", "*krinei*": "will judge/will condemn/will decide about", "*kosmon*": "world/universe/creation/humankind" } }

    7 { "verseID": "Romans.3.7", "source": "Εἰ γὰρ ἡ ἀλήθεια τοῦ Θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ· τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι;", "text": "*Ei gar hē alētheia tou Theou en tō emō pseusmati eperisseusen eis tēn doxan autou*; *ti eti kagō hōs hamartōlos krinomai*?", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for/because", "*hē alētheia*": "noun, nominative, feminine, singular - the truth", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*en tō emō*": "preposition + dative pronoun, neuter, singular - in my", "*pseusmati*": "noun, dative, neuter, singular - lie/falsehood", "*eperisseusen*": "verb, aorist active, 3rd person singular - abounded/increased", "*eis tēn doxan*": "preposition + accusative noun, feminine, singular - unto the glory", "*autou*": "pronoun, genitive, masculine, singular - of him", "*ti*": "interrogative pronoun, accusative, neuter, singular - why", "*eti*": "adverb - still/yet", "*kagō*": "crasis of *kai* + *egō* - and I/I also", "*hōs*": "comparative particle - as/like", "*hamartōlos*": "noun, nominative, masculine, singular - sinner", "*krinomai*": "verb, present passive, 1st person singular - I am judged" }, "variants": { "*alētheia*": "truth/reality/truthfulness", "*pseusmati*": "lie/falsehood/untruth", "*eperisseusen*": "abounded/increased/overflowed/multiplied", "*doxan*": "glory/honor/praise/splendor", "*hamartōlos*": "sinner/sinful person/wrongdoer", "*krinomai*": "am judged/am condemned/am called to account" } }

  • 31 { "verseID": "1 Corinthians.1.31", "source": "Ἵνα, καθὼς γέγραπται, Ὁ καυχώμενος, ἐν Κυρίῳ καυχάσθω.", "text": "So that, *kathōs gegraptai*, The one *kauchōmenos*, in *Kyriō kauchasthō*.", "grammar": { "*kathōs*": "adverb - just as/according as", "*gegraptai*": "verb, perfect, passive, indicative, 3rd person, singular - it has been written", "*kauchōmenos*": "participle, present, middle/passive, nominative, masculine, singular - boasting", "*Kyriō*": "noun, dative, masculine, singular - in Lord", "*kauchasthō*": "verb, present, middle/passive, imperative, 3rd person, singular - let him boast" }, "variants": { "*kathōs*": "just as/according as/even as", "*gegraptai*": "has been written/is written/stands written", "*kauchōmenos*": "boasting/glorying/taking pride", "*kauchasthō*": "let him boast/let him glory/let him take pride" } }

  • Rom 5:17-18
    2 verses
    69%

    17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } }

    18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } }

  • 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }

  • 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }

  • 69%

    12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } }

    13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } }

  • 17 { "verseID": "Galatians.2.17", "source": "Εἰ δὲ, ζητοῦντες δικαιωθῆναι ἐν Χριστῷ, εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; Μὴ γένοιτο.", "text": "If *de*, *zētountes dikaiōthēnai en Christō*, we *heurethēmen kai autoi hamartōloi*, is then *Christos hamartias diakonos*? *Mē genoito*.", "grammar": { "*ei de*": "conditional particle + particle - but if", "*zētountes*": "present, active, participle, nominative, masculine, plural - seeking", "*dikaiōthēnai*": "aorist, passive, infinitive - to be justified", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*heurethēmen*": "aorist, passive, indicative, 1st person plural - we were found", "*kai autoi*": "conjunction + nominative, masculine, plural - also ourselves", "*hamartōloi*": "nominative, masculine, plural - sinners", "*ara*": "interrogative particle - then/therefore", "*Christos*": "nominative, masculine, singular - Christ", "*hamartias*": "genitive, feminine, singular - of sin", "*diakonos*": "nominative, masculine, singular - servant/minister", "*mē genoito*": "negative + aorist, middle, optative, 3rd person singular - may it not be/God forbid" }, "variants": { "*zētountes dikaiōthēnai*": "seeking to be justified/attempting to be justified", "*heurethēmen*": "we were found/we proved to be/we turned out to be", "*hamartias diakonos*": "servant of sin/minister of sin/promoter of sin", "*mē genoito*": "may it not be/by no means/God forbid" } }

  • 17 { "verseID": "2 Corinthians.10.17", "source": "Ὁ δὲ καυχώμενος, ἐν Κυρίῳ καυχάσθω.", "text": "The *Ho* *de* one *kauchōmenos*, in *en* *Kuriō* let him *kauchastho*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*de*": "postpositive conjunction - but/and", "*kauchōmenos*": "present middle participle, nominative, masculine, singular - boasting", "*en*": "preposition + dative - in", "*Kuriō*": "dative, masculine, singular - Lord", "*kauchastho*": "present middle imperative, 3rd person singular - let him boast/glory" }, "variants": { "*kauchōmenos*": "boasting/glorying/exulting", "*Kuriō*": "Lord/master", "*kauchastho*": "let him boast/glory/exult" } }

  • 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }

  • 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }

  • 3 { "verseID": "2 Corinthians.6.3", "source": "Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν, ἵνα μὴ μωμηθῇ ἡ διακονία:", "text": "No one in nothing *didontes* *proskopēn*, *hina* not *mōmēthē* the *diakonia*:", "grammar": { "*didontes*": "present participle, nominative, plural, masculine - giving", "*proskopēn*": "accusative, feminine, singular - offense/stumbling block", "*hina*": "conjunction - so that/in order that", "*mōmēthē*": "aorist subjunctive, passive, 3rd person singular - might be blamed/discredited", "*diakonia*": "nominative, feminine, singular - ministry/service" }, "variants": { "*didontes*": "giving/providing/causing/placing", "*proskopēn*": "offense/stumbling block/hindrance/obstacle", "*mōmēthē*": "be blamed/be discredited/be found fault with", "*diakonia*": "ministry/service/administration" } }

  • 8 { "verseID": "2 Corinthians.10.8", "source": "Ἐάν τε γὰρ καὶ περισσότερόν τι καυχήσωμαι περὶ τῆς ἐξουσίας ἡμῶν, ἧς ἔδωκεν ὁ Κύριος ἡμῖν εἰς οἰκοδομὴν, καὶ οὐκ εἰς καθαίρεσιν ὑμῶν, οὐκ αἰσχυνθήσομαι:", "text": "For *Ean* *te* *gar* even if *kai* somewhat *perissoteron* *ti* I should *kauchēsōmai* concerning *peri* the *tēs* *exousias* of us *hēmōn*, which *hēs* *edōken* the *ho* *Kurios* to us *hēmin* for *eis* *oikodomēn*, and *kai* not *ouk* for *eis* *kathairesin* of you *humōn*, not *ouk* I shall be *aischunthēsomai*:", "grammar": { "*Ean*": "conditional conjunction - if", "*te*": "conjunction - both/and", "*gar*": "postpositive conjunction - for/because", "*kai*": "adverbial conjunction - even/also", "*perissoteron*": "adverb comparative - more abundantly/excessively", "*ti*": "accusative, neuter, singular indefinite pronoun - something/somewhat", "*kauchēsōmai*": "aorist middle subjunctive, 1st person singular - I should boast/glory", "*peri*": "preposition + genitive - concerning/about", "*tēs*": "genitive, feminine, singular article - the", "*exousias*": "genitive, feminine, singular - authority/power", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*hēs*": "genitive, feminine, singular relative pronoun - which", "*edōken*": "aorist active indicative, 3rd person singular - he gave", "*ho*": "nominative, masculine, singular article - the", "*Kurios*": "nominative, masculine, singular - Lord", "*hēmin*": "dative, plural personal pronoun - to us", "*eis*": "preposition + accusative - for/to", "*oikodomēn*": "accusative, feminine, singular - building up/edification", "*kai*": "conjunction - and", "*ouk*": "negative particle - not", "*eis*": "preposition + accusative - for/to", "*kathairesin*": "accusative, feminine, singular - tearing down/destruction", "*humōn*": "genitive, plural personal pronoun - of you/your", "*ouk*": "negative particle - not", "*aischunthēsomai*": "future passive indicative, 1st person singular - I shall be ashamed" }, "variants": { "*kauchēsōmai*": "I should boast/glory/exult", "*exousias*": "authority/power/right", "*edōken*": "he gave/granted", "*Kurios*": "Lord/master", "*oikodomēn*": "building up/edification/construction", "*kathairesin*": "tearing down/destruction/demolition", "*aischunthēsomai*": "I shall be ashamed/put to shame/dishonored" } }

  • 17 { "verseID": "Romans.15.17", "source": "Ἔχω οὖν καύχησιν ἐν Χριστῷ Ἰησοῦ τὰ πρὸς Θεόν.", "text": "I *echō* therefore *kauchēsin* in *Christō* *Iēsou* the things *pros* *Theon*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*kauchēsin*": "accusative, feminine, singular - boasting/glorying", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*pros*": "preposition with accusative - toward/in relation to", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*echō*": "I have/I possess", "*kauchēsin*": "boasting/glorying/reason for boasting", "*pros*": "toward/in relation to/pertaining to" } }

  • 29 { "verseID": "1 Corinthians.1.29", "source": "Ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον αὐτοῦ.", "text": "So that *mē kauchēsētai pasa sarx enōpion* of him.", "grammar": { "*mē*": "negative particle - not", "*kauchēsētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - might boast", "*pasa*": "adjective, nominative, feminine, singular - all/every", "*sarx*": "noun, nominative, feminine, singular - flesh", "*enōpion*": "preposition - before/in the presence of" }, "variants": { "*kauchēsētai*": "might boast/might glory/might take pride", "*pasa*": "all/every/the whole", "*sarx*": "flesh/human being/physical nature", "*enōpion*": "before/in the presence of/in the sight of" } }

  • 12 { "verseID": "2 Corinthians.5.12", "source": "Οὐ γὰρ πάλιν ἑαυτοὺς συνιστάνομεν ὑμῖν, ἀλλὰ ἀφορμὴν διδόντες ὑμῖν καυχήματος ὑπὲρ ἡμῶν, ἵνα ἔχητε πρὸς τοὺς ἐν προσώπῳ καυχωμένους, καὶ οὐ καρδίᾳ.", "text": "Not *gar* *palin* ourselves we *synistanomen* to you, *alla* *aphormēn* *didontes* to you of *kauchēmatos* on behalf of us, so that you might *echēte* *pros* those in *prosōpō* *kauchōmenous*, *kai* not in *kardia*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*palin*": "adverb - again/once more", "*synistanomen*": "present active indicative, 1st person plural - we commend/recommend", "*alla*": "conjunction - but/rather", "*aphormēn*": "noun, accusative feminine singular - opportunity/occasion/starting point", "*didontes*": "present active participle, nominative masculine plural - giving", "*kauchēmatos*": "noun, genitive neuter singular - boasting/ground for boasting", "*echēte*": "present active subjunctive, 2nd person plural - you might have", "*pros*": "preposition + accusative - toward/against", "*prosōpō*": "noun, dative neuter singular - face/appearance", "*kauchōmenous*": "present middle participle, accusative masculine plural - boasting/glorying", "*kai*": "conjunction - and/also", "*kardia*": "noun, dative feminine singular - heart" }, "variants": { "*palin*": "again/once more/further", "*synistanomen*": "we commend/recommend/introduce", "*aphormēn*": "opportunity/occasion/starting point/basis", "*didontes*": "giving/providing/offering", "*kauchēmatos*": "boasting/ground for boasting/pride", "*prosōpō*": "face/appearance/outward show", "*kauchōmenous*": "boasting/glorying/taking pride", "*kardia*": "heart/inner being/mind" } }

  • 17 { "verseID": "2 Corinthians.4.17", "source": "Τὸ γὰρ παραυτίκα, ἐλαφρὸν τῆς θλίψεως ἡμῶν, καθʼ ὑπερβολὴν εἰς ὑπερβολὴν αἰώνιον βάρος δόξης κατεργάζεται ἡμῖν·", "text": "For the *parautika*, *elaphron tēs thlipseōs hēmōn*, *kath hyperbolēn eis hyperbolēn aiōnion baros doxēs katergazetai hēmin*;", "grammar": { "*parautika*": "adverb - momentary/temporary/at present", "*elaphron*": "nominative neuter singular adjective - light/slight", "*thlipseōs*": "genitive feminine singular - affliction/tribulation", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*kath hyperbolēn*": "prepositional phrase - exceedingly/beyond measure", "*eis hyperbolēn*": "prepositional phrase - to excess/surpassingly", "*aiōnion*": "accusative neuter singular adjective - eternal", "*baros*": "accusative neuter singular - weight/burden", "*doxēs*": "genitive feminine singular - of glory", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hēmin*": "dative, 1st person plural pronoun - for us" }, "variants": { "*parautika*": "momentary/temporary/present/passing", "*elaphron*": "light/slight/insignificant", "*thlipseōs*": "affliction/tribulation/distress/suffering", "*hyperbolēn*": "excess/surpassing/extraordinary degree", "*aiōnion*": "eternal/everlasting", "*baros*": "weight/burden/heaviness", "*katergazetai*": "produces/works out/accomplishes/achieves" } }

  • 9 { "verseID": "Philippians.3.9", "source": "Καὶ εὑρεθῶ ἐν αὐτῷ, μὴ ἔχων ἐμὴν δικαιοσύνην, τὴν ἐκ νόμου, ἀλλὰ τὴν διὰ πίστεως Χριστοῦ, τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει:", "text": "And *heurethō* in him, not *echōn emēn dikaiosynēn*, the from *nomou*, but the through *pisteōs Christou*, the from *Theou dikaiosynēn* upon the *pistei*:", "grammar": { "*heurethō*": "subjunctive, aorist, passive, 1st person singular - I might be found", "*echōn*": "participle, present, active, nominative, masculine, singular - having", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*nomou*": "genitive, masculine, singular - of law", "*pisteōs*": "genitive, feminine, singular - of faith", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God", "*pistei*": "dative, feminine, singular - faith" }, "variants": { "*heurethō*": "might be found/discovered/proven to be", "*dikaiosynēn*": "righteousness/justice/righteous standing", "*pisteōs Christou*": "faith in Christ/Christ's faithfulness", "*pistei*": "faith/trust/belief" } }

  • 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }

  • 18 { "verseID": "Romans.8.18", "source": "Λογίζομαι γὰρ ὅτι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναι εἰς ἡμᾶς.", "text": "*Logizomai gar hoti ouk axia ta pathēmata tou nyn kairou pros tēn mellousan doxan apokalyphthēnai eis hēmas*.", "grammar": { "*Logizomai*": "present middle indicative 1st person singular - I consider/reckon", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*ouk*": "negative particle - not", "*axia*": "nominative neuter plural - worthy", "*ta pathēmata*": "nominative neuter plural - the sufferings", "*tou nyn kairou*": "genitive masculine singular - of the present time", "*pros*": "preposition with accusative - in comparison to", "*tēn mellousan*": "accusative feminine singular present active participle - the about to be", "*doxan*": "accusative feminine singular - glory", "*apokalyphthēnai*": "aorist passive infinitive - to be revealed", "*eis*": "preposition with accusative - to/unto", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*Logizomai*": "I consider/reckon/calculate/count", "*axia*": "worthy/comparable/deserving", "*pathēmata*": "sufferings/afflictions/hardships", "*kairou*": "time/season/opportune moment", "*pros*": "in comparison to/with reference to/toward", "*mellousan*": "about to be/coming/future", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }

  • 2 Cor 4:6-7
    2 verses
    67%

    6 { "verseID": "2 Corinthians.4.6", "source": "Ὅτι ὁ Θεὸς ὁ εἰπών, ἐκ σκότους φῶς λάμψαι, ὃς ἔλαμψεν ἐν ταῖς καρδίαις ἡμῶν, πρὸς φωτισμὸν τῆς γνώσεως τῆς δόξης τοῦ Θεοῦ ἐν προσώπῳ Ἰησοῦ Χριστοῦ.", "text": "Because the *Theos* the *eipōn*, out of *skotous phōs lampsai*, who *elampsen* in the *kardiais hēmōn*, *pros phōtismon tēs gnōseōs tēs doxēs tou Theou en prosōpō Iēsou Christou*.", "grammar": { "*Theos*": "nominative masculine singular - God/deity", "*eipōn*": "aorist active participle, nominative masculine singular - having said/spoken", "*skotous*": "genitive neuter singular - darkness", "*phōs*": "accusative neuter singular - light", "*lampsai*": "aorist active infinitive - to shine", "*elampsen*": "aorist active indicative, 3rd person singular - shone/has shined", "*kardiais*": "dative feminine plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - our/of us", "*pros*": "preposition + accusative - toward/for", "*phōtismon*": "accusative masculine singular - illumination/light", "*gnōseōs*": "genitive feminine singular - knowledge", "*doxēs*": "genitive feminine singular - glory", "*Theou*": "genitive masculine singular - of God", "*en prosōpō*": "dative neuter singular - in face/presence", "*Iēsou Christou*": "genitive masculine singular - of Jesus Christ" }, "variants": { "*eipōn*": "having said/spoken/commanded", "*skotous*": "darkness/obscurity", "*phōs*": "light/radiance", "*lampsai*": "to shine/give light", "*kardiais*": "hearts/inner selves/minds", "*phōtismon*": "illumination/light/brightness", "*gnōseōs*": "knowledge/understanding", "*prosōpō*": "face/countenance/presence/person" } }

    7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }

  • 18 { "verseID": "2 Corinthians.3.18", "source": "Ἡμεῖς δὲ πάντες, ἀνακεκαλυμμένῳ προσώπῳ τὴν δόξαν Κυρίου κατοπτριζόμενοι, τὴν αὐτὴν εἰκόνα μεταμορφούμεθα ἀπὸ δόξης εἰς δόξαν, καθάπερ ἀπὸ Κυρίου Πνεύματος.", "text": "We *de* all, with *anakekalymmenō prosōpō* the *doxan Kyriou katoptrizomenoi*, into the same *eikona metamorphoumetha* from *doxēs* to *doxan*, just as from *Kyriou Pneumatos*.", "grammar": { "*de*": "conjunction - and/but/now", "*anakekalymmenō*": "perfect passive participle, dative singular neuter - having been unveiled", "*prosōpō*": "noun, dative singular neuter - with face", "*doxan*": "noun, accusative singular feminine - glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*katoptrizomenoi*": "present middle participle, nominative plural masculine - beholding as in a mirror", "*eikona*": "noun, accusative singular feminine - image", "*metamorphoumetha*": "present passive indicative, 1st person plural - we are being transformed", "*doxēs*": "noun, genitive singular feminine - from glory", "*doxan*": "noun, accusative singular feminine - to glory", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*Pneumatos*": "noun, genitive singular neuter - of Spirit" }, "variants": { "*anakekalymmenō*": "unveiled/uncovered/revealed", "*prosōpō*": "face/countenance/presence", "*doxan*": "glory/splendor/honor", "*katoptrizomenoi*": "beholding as in a mirror/reflecting/gazing at", "*eikona*": "image/likeness/representation", "*metamorphoumetha*": "are being transformed/changed/transfigured", "*doxēs*": "glory/splendor/honor", "*doxan*": "glory/splendor/honor", "*Pneumatos*": "Spirit/breath/wind" } }

  • 67%

    20 { "verseID": "1 John.3.20", "source": "Ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.", "text": "That if *kataginōskē* of us the *kardia*, that *meizōn estin* *Theos* than the *kardias* of us, and *ginōskei panta*.", "grammar": { "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*kardia*": "nominative, feminine, singular - heart", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present active, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*kardias*": "genitive, feminine, singular - of heart", "*ginōskei*": "present active, 3rd singular - knows", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*kataginōskē*": "might condemn/find fault with/blame", "*kardia*": "heart/inner self", "*meizōn*": "greater/larger/more important", "*Theos*": "God/deity", "*kardias*": "heart's/inner self's", "*ginōskei*": "knows/understands/perceives", "*panta*": "all things/everything" } }

    21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }

  • 20 { "verseID": "2 Corinthians.8.20", "source": "Στελλόμενοι τοῦτο, μή τις ἡμᾶς μωμήσηται ἐν τῇ ἁδρότητι ταύτῃ τῇ διακονουμένῃ ὑφʼ ἡμῶν:", "text": "*Stellomenoi* this, lest anyone us might *mōmēsētai* in the *hadrotēti* this, the [one] being *diakonoumenē* by us:", "grammar": { "*Stellomenoi*": "present participle middle, nominative masculine plural - avoiding/guarding against", "*touto*": "accusative, neuter singular demonstrative - this", "*mē*": "negative particle - not/lest", "*tis*": "nominative, masculine singular indefinite - anyone", "ἡμᾶς": "accusative, 1st person plural - us", "*mōmēsētai*": "aorist subjunctive middle, 3rd person singular - might blame/find fault with", "*hadrotēti*": "dative, feminine singular - bounty/abundance", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us" }, "variants": { "*Stellomenoi*": "avoiding/guarding against/arranging", "*mōmēsētai*": "might blame/find fault with/criticize", "*hadrotēti*": "bounty/abundance/generous gift", "*diakonoumenē*": "being ministered/served/administered" } }

  • 2 { "verseID": "Romans.4.2", "source": "Εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα· ἀλλʼ οὐ πρὸς τὸν Θεόν.", "text": "If *gar* *Abraam* from *ergōn* was *edikaiōthē*, he has *kauchēma*; but not *pros* the *Theon*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "explanatory conjunction - for/because", "*Abraam*": "proper noun, nominative - Abraham", "*ex*": "preposition with genitive - from/by", "*ergōn*": "genitive, neuter, plural - works/deeds", "*edikaiōthē*": "aorist passive indicative, 3rd person singular - was justified", "*echei*": "present active indicative, 3rd person singular - has", "*kauchēma*": "accusative, neuter, singular - ground for boasting", "*alla*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pros*": "preposition with accusative - before/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*kauchēma*": "ground for boasting/reason for pride", "*pros*": "before/toward/in relation to" } }

  • 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }

  • Heb 8:6-7
    2 verses
    67%

    6 { "verseID": "Hebrews.8.6", "source": "Νυνὶ δὲ διαφορωτέρας τέτυχεν λειτουργίας, ὅσῳ καὶ κρείττονός ἐστιν διαθήκης μεσίτης, ἥτις ἐπὶ κρείττοσιν ἐπαγγελίαις νενομοθέτηται.", "text": "*Nyni* *de* *diaphorōteras* *tetychen* *leitourgias*, by so much also *kreittonos* *estin* *diathēkēs* *mesitēs*, which upon *kreittosin* *epangeliais* *nenomothetētai*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive conjunction - but/and/now", "*diaphorōteras*": "genitive, feminine, singular, comparative - more excellent/superior", "*tetychen*": "perfect active indicative, 3rd person singular - has obtained", "*leitourgias*": "genitive, feminine, singular - ministry/service", "*kreittonos*": "genitive, feminine, singular, comparative - better", "*estin*": "present active indicative, 3rd person singular - is/exists", "*diathēkēs*": "genitive, feminine, singular - covenant/testament", "*mesitēs*": "nominative, masculine, singular - mediator", "*kreittosin*": "dative, feminine, plural, comparative - better", "*epangeliais*": "dative, feminine, plural - promises", "*nenomothetētai*": "perfect passive indicative, 3rd person singular - has been established by law" }, "variants": { "*diaphorōteras*": "more excellent/more distinguished/superior", "*tetychen*": "has obtained/has received/has achieved", "*leitourgias*": "ministry/service/priestly service", "*mesitēs*": "mediator/intermediary/go-between", "*nenomothetētai*": "has been legally established/enacted/instituted" } }

    7 { "verseID": "Hebrews.8.7", "source": "Εἰ γὰρ ἡ πρώτη ἐκείνη ἦν ἄμεμπτος, οὐκ ἂν δευτέρας ἐζητεῖτο τόπος.", "text": "If *gar* the *prōtē* *ekeinē* *ēn* *amemptos*, not *an* for a *deuteras* *ezēteito* *topos*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*prōtē*": "nominative, feminine, singular - first", "*ekeinē*": "demonstrative pronoun, nominative, feminine, singular - that", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*amemptos*": "nominative, feminine, singular - faultless/blameless", "*an*": "particle - would/might (conditional)", "*deuteras*": "genitive, feminine, singular - second", "*ezēteito*": "imperfect passive indicative, 3rd person singular - was being sought", "*topos*": "nominative, masculine, singular - place/opportunity" }, "variants": { "*amemptos*": "faultless/blameless/without defect", "*topos*": "place/opportunity/occasion" } }

  • 2 Cor 4:1-2
    2 verses
    67%

    1 { "verseID": "2 Corinthians.4.1", "source": "¶Διὰ τοῦτο ἔχοντες τὴν διακονίαν ταύτην, καθὼς ἠλεήθημεν, οὐκ ἐκκακοῦμεν·", "text": "*Dia* this *echontes* the *diakonian* this, *kathōs* *ēleēthēmen*, not *ekkakoumen*;", "grammar": { "*Dia*": "preposition + accusative - because of/through", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*diakonian*": "accusative feminine singular - ministry/service", "*kathōs*": "adverb - just as/according as", "*ēleēthēmen*": "aorist passive indicative, 1st person plural - we were shown mercy", "*ekkakoumen*": "present active indicative, 1st person plural - we lose heart/grow weary/faint" }, "variants": { "*diakonian*": "ministry/service/administration", "*ēleēthēmen*": "were shown mercy/received compassion", "*ekkakoumen*": "lose heart/grow weary/become discouraged/give up" } }

    2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }

  • 2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

  • 30 { "verseID": "Romans.9.30", "source": "Τί οὖν ἐροῦμεν; Ὅτι Ἔθνη, τὰ μὴ διώκοντα δικαιοσύνην, κατέλαβεν δικαιοσύνην, δικαιοσύνην δὲ τὴν ἐκ πίστεως.", "text": "What *oun eroumen*? That *Ethnē*, the not *diōkonta dikaiosynēn*, *katelaben dikaiosynēn*, *dikaiosynēn de* the from *pisteōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*eroumen*": "future, indicative, active, 1st person plural - we will say", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*diōkonta*": "present, participle, active, nominative, neuter, plural - pursuing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*katelaben*": "aorist, indicative, active, 3rd person singular - attained/obtained", "*de*": "particle - but/and", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*eroumen*": "we will say/shall we say", "*Ethnē*": "Gentiles/nations/non-Jewish peoples", "*diōkonta*": "pursuing/following after/striving for", "*dikaiosynēn*": "righteousness/justice/rightness", "*katelaben*": "attained/obtained/grasped", "*pisteōs*": "faith/belief/trust" } }

  • 9 { "verseID": "Romans.3.9", "source": "Τί οὖν; προεχόμεθα; Οὐ, πάντως: προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας, πάντας ὑφʼ ἁμαρτίαν εἶναι·", "text": "*Ti oun*? *proechometha*? *Ou*, *pantōs*: *proētiasametha gar Ioudaious te kai Hellēnas*, *pantas hyph' hamartian einai*;", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*proechometha*": "verb, present middle/passive, 1st person plural - do we excel/are we better", "*Ou*": "negative particle - no/not", "*pantōs*": "adverb - at all/entirely", "*proētiasametha*": "verb, aorist middle, 1st person plural - we previously charged", "*gar*": "postpositive conjunction - for/because", "*Ioudaious*": "noun, accusative, masculine, plural - Jews", "*te*": "connective particle - both/and", "*kai*": "conjunction - and", "*Hellēnas*": "noun, accusative, masculine, plural - Greeks", "*pantas*": "adjective, accusative, masculine, plural - all", "*hyph' hamartian*": "preposition + accusative noun, feminine, singular - under sin", "*einai*": "verb, present active infinitive - to be" }, "variants": { "*proechometha*": "do we excel/are we better/have an advantage", "*pantōs*": "at all/certainly/entirely/altogether", "*proētiasametha*": "previously charged/already brought the accusation/previously proved", "*Ioudaious*": "Jews/Jewish people/Judeans", "*Hellēnas*": "Greeks/Gentiles/non-Jews", "*hyph' hamartian*": "under sin/under the power of sin/subject to sin" } }

  • 3 { "verseID": "Psalms.111.3", "source": "הוֹד־וְהָדָ֥ר פָּֽעֳל֑וֹ וְ֝צִדְקָת֗וֹ עֹמֶ֥דֶת לָעַֽד׃", "text": "*Hôd*-*wə*-*hādār* *pā'ŏlô* *wə*-*ṣidqātô* *'ōmedet* *lā'ad*", "grammar": { "*Hôd*": "noun, masculine, singular - splendor/majesty", "*wə*-": "conjunction - and", "*hādār*": "noun, masculine, singular - glory/honor", "*pā'ŏlô*": "noun, masculine, singular with 3rd person masculine singular suffix - his work", "*ṣidqātô*": "noun, feminine, singular with 3rd person masculine singular suffix - his righteousness", "*'ōmedet*": "participle, feminine, singular - standing/enduring", "*lā'ad*": "preposition with noun - forever/eternally" }, "variants": { "*Hôd*": "splendor/majesty/glory/honor", "*hādār*": "glory/honor/splendor/beauty", "*pā'ŏlô*": "his work/his deed/his action", "*ṣidqātô*": "his righteousness/his justice/his righteous acts", "*'ōmedet*": "standing/enduring/remaining/continuing", "*lā'ad*": "forever/eternally/perpetually" } }

  • 17 { "verseID": "Romans.1.17", "source": "Δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν: καθὼς γέγραπται, Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται.", "text": "*Dikaiosynē* *gar* *Theou* *en* *autō* *apokalyptetai* *ek* *pisteōs* *eis* *pistin*: *kathōs* *gegraptai*, The *de* *dikaios* *ek* *pisteōs* *zēsetai*.", "grammar": { "*Dikaiosynē*": "nominative, feminine, singular - righteousness", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular, personal pronoun - it", "*apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*ek*": "preposition + genitive - from/out of", "*pisteōs*": "genitive, feminine, singular - faith", "*eis*": "preposition + accusative - to/unto", "*pistin*": "accusative, feminine, singular - faith", "*kathōs*": "adverb - just as", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*de*": "conjunction - but/and", "*dikaios*": "nominative, masculine, singular, adjective - righteous one", "*ek*": "preposition + genitive - by", "*pisteōs*": "genitive, feminine, singular - faith", "*zēsetai*": "future middle indicative, 3rd person singular - will live" }, "variants": { "*Dikaiosynē*": "righteousness/justice/rightness", "*apokalyptetai*": "is revealed/disclosed/uncovered", "*pisteōs*": "faith/belief/trust", "*gegraptai*": "it has been written/recorded", "*dikaios*": "righteous one/just person", "*zēsetai*": "will live/be alive/have life" } }

  • 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }

  • 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }

  • 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }

  • 19 { "verseID": "John.3.19", "source": "Αὕτη δέ ἐστιν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν εἰς τὸν κόσμον, καὶ ἠγάπησαν οἱ ἄνθρωποι μᾶλλον τὸ σκότος ἢ τὸ φῶς, ἦν γὰρ πονηρὰ αὐτῶν τὰ ἔργα.", "text": "*Hautē de estin hē krisis*, that the *phōs elēlythen eis ton kosmon*, and *ēgapēsan hoi anthrōpoi mallon to skotos ē to phōs*, for was *ponēra autōn ta erga*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*de*": "postpositive conjunction - and/but", "*estin*": "present, 3rd singular - is", "*krisis*": "nominative, feminine, singular - judgment", "*hoti*": "conjunction - that/because", "*phōs*": "nominative, neuter, singular - light", "*elēlythen*": "perfect, 3rd singular - has come", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world", "*ēgapēsan*": "aorist, 3rd plural - loved", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*mallon*": "adverb - rather/more", "*skotos*": "accusative, neuter, singular - darkness", "*ē*": "conjunction - than", "*ēn*": "imperfect, 3rd singular - were", "*ponēra*": "nominative, neuter, plural - evil", "*autōn*": "personal pronoun, genitive, masculine, plural - their", "*erga*": "nominative, neuter, plural - works/deeds" }, "variants": { "*krisis*": "judgment/verdict/separation", "*phōs*": "light/illumination [metaphor for revelation/truth]", "*skotos*": "darkness/obscurity [metaphor for evil/ignorance]", "*ponēra*": "evil/wicked/bad/corrupt" } }