Acts 10:15

biblecontext

{ "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } }

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Referenced Verses

  • Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
  • Matt 15:11 : 11 { "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } }
  • 1 Cor 10:25 : 25 { "verseID": "1 Corinthians.10.25", "source": "Πᾶν τὸ ἐν μακέλλῳ πωλούμενον, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν:", "text": "All the in *makellō* *pōloumenon*, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*makellō*": "dative, neuter, singular - meat market", "*pōloumenon*": "present passive participle, accusative, neuter, singular - being sold", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*makellō*": "meat market/food market/shambles", "*pōloumenon*": "being sold/offered for sale", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }
  • Rom 14:14 : 14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }
  • 1 Tim 4:3-5 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } } 4 { "verseID": "1 Timothy.4.4", "source": "Ὅτι πᾶν κτίσμα Θεοῦ καλόν, καὶ οὐδὲν ἀπόβλητον, μετὰ εὐχαριστίας λαμβανόμενον:", "text": "*Hoti* every *ktisma* of *Theou* *kalon*, and nothing *apoblēton*, *meta* *eucharistias* *lambanomenon*:", "grammar": { "*Hoti*": "conjunction - because/for/that", "*ktisma*": "nominative, neuter, singular - created thing/creature", "*Theou*": "genitive, masculine, singular - of God", "*kalon*": "nominative, neuter, singular - good/beautiful", "*apoblēton*": "nominative, neuter, singular - to be rejected/refused", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*lambanomenon*": "present, passive, participle, nominative, neuter, singular - being received/taken" }, "variants": { "*Hoti*": "because/for/that", "*ktisma*": "created thing/creature/creation", "*kalon*": "good/beautiful/excellent", "*apoblēton*": "to be rejected/cast away/refused", "*lambanomenon*": "being received/taken/accepted" } } 5 { "verseID": "1 Timothy.4.5", "source": "Ἁγιάζεται γὰρ διὰ λόγου Θεοῦ καὶ ἐντεύξεως.", "text": "*Hagiazetai* *gar* *dia* *logou* *Theou* and *enteuxeōs*.", "grammar": { "*Hagiazetai*": "present, passive, indicative, 3rd singular - is sanctified/consecrated", "*gar*": "conjunction, postpositive - for/because", "*dia*": "preposition + genitive - through/by means of", "*logou*": "genitive, masculine, singular - word/speech", "*Theou*": "genitive, masculine, singular - of God", "*enteuxeōs*": "genitive, feminine, singular - intercession/prayer/petition" }, "variants": { "*Hagiazetai*": "is sanctified/is made holy/is consecrated", "*logou*": "word/speech/message", "*enteuxeōs*": "intercession/prayer/petition" } }
  • Heb 9:9-9 : 9 { "verseID": "Hebrews.9.9", "source": "Ἥτις παραβολὴ εἰς τὸν καιρὸν τὸν ἐνεστηκότα, καθʼ ὃν δῶρά τε καὶ θυσίαι προσφέρονται, μὴ δυνάμεναι κατὰ συνείδησιν τελειῶσαι τὸν λατρεύοντα·", "text": "*Hētis parabolē eis ton kairon ton enestēkota*, according to *hon dōra te kai thysiai prospherontai*, not *dynamenai kata syneidēsin teleiōsai ton latreuonta*;", "grammar": { "*Hētis*": "relative pronoun, nominative feminine singular - 'which'", "*parabolē*": "nominative feminine singular - 'parable/symbol'", "*eis*": "preposition with accusative - 'for/unto'", "*ton kairon*": "accusative masculine singular - 'the time'", "*ton enestēkota*": "perfect active participle, accusative masculine singular - 'the present/having come'", "*kath'*": "preposition with accusative - 'according to'", "*hon*": "relative pronoun, accusative masculine singular - 'which'", "*dōra*": "nominative neuter plural - 'gifts/offerings'", "*te kai*": "connective particles - 'both and'", "*thysiai*": "nominative feminine plural - 'sacrifices'", "*prospherontai*": "present passive indicative, 3rd person plural - 'are offered'", "*mē dynamenai*": "present middle participle, nominative feminine plural - 'not being able'", "*kata*": "preposition with accusative - 'according to'", "*syneidēsin*": "accusative feminine singular - 'conscience'", "*teleiōsai*": "aorist active infinitive - 'to perfect/complete'", "*ton latreuonta*": "present active participle, accusative masculine singular - 'the one serving/worshipping'" }, "variants": { "*Hētis*": "which/that very thing", "*parabolē*": "parable/symbol/figure", "*kairon ton enestēkota*": "present time/current age", "*dōra*": "gifts/offerings/presents", "*thysiai*": "sacrifices/offerings", "*prospherontai*": "are offered/presented/brought", "*dynamenai*": "being able/having power", "*syneidēsin*": "conscience/moral consciousness", "*teleiōsai*": "to perfect/complete/make perfect", "*latreuonta*": "one serving/worshipping/ministering" } } 10 { "verseID": "Hebrews.9.10", "source": "Μόνον ἐπὶ βρώμασιν καὶ πόμασιν, καὶ διαφόροις βαπτισμοῖς, καὶ δικαιώμασιν σαρκὸς, μέχρι καιροῦ διορθώσεως ἐπικείμενα.", "text": "Only *epi brōmasin kai pomasin*, and *diaphorois baptismois*, and *dikaiōmasin sarkos*, until *kairou diorthōseōs epikeimena*.", "grammar": { "*Monon*": "adverb - 'only'", "*epi*": "preposition with dative - 'concerning/with respect to'", "*brōmasin*": "dative neuter plural - 'foods'", "*kai*": "conjunction - 'and'", "*pomasin*": "dative neuter plural - 'drinks'", "*diaphorois*": "dative masculine plural adjective - 'various/diverse'", "*baptismois*": "dative masculine plural - 'washings/baptisms'", "*dikaiōmasin*": "dative neuter plural - 'ordinances/regulations'", "*sarkos*": "genitive feminine singular - 'of flesh'", "*mechri*": "preposition with genitive - 'until'", "*kairou*": "genitive masculine singular - 'time/season'", "*diorthōseōs*": "genitive feminine singular - 'reformation/setting straight'", "*epikeimena*": "present middle participle, nominative neuter plural - 'being imposed/laying upon'" }, "variants": { "*epi*": "concerning/with respect to/regarding", "*brōmasin*": "foods/meats/edibles", "*pomasin*": "drinks/beverages", "*diaphorois*": "various/diverse/different", "*baptismois*": "washings/baptisms/ritual cleansings", "*dikaiōmasin*": "ordinances/regulations/requirements", "*sarkos*": "flesh/body/physical nature", "*kairou*": "time/season/appointed time", "*diorthōseōs*": "reformation/correction/setting straight", "*epikeimena*": "being imposed/resting upon/laid upon" } }
  • Rev 14:14-17 : 14 { "verseID": "Revelation.14.14", "source": "Καὶ εἶδον, καὶ ἰδοὺ νεφέλη λευκή, καὶ ἐπὶ τὴν νεφέλην καθήμενος ὅμοιος Υιῷ ἀνθρώπου, ἔχων ἐπὶ τῆς κεφαλῆς αὐτοῦ στέφανον χρυσοῦν, καὶ ἐν τῇ χειρὶ αὐτοῦ δρέπανον ὀξύ.", "text": "And *eidon*, and *idou* *nephelē* *leukē*, and upon the *nephelēn* *kathēmenos* *homoios* to *Huiō* of *anthrōpou*, *echōn* upon the *kephalēs* of him *stephanon* *chrysoun*, and in the *cheiri* of him *drepanon* *oxy*.", "grammar": { "*eidon*": "aorist active, 1st person singular - I saw", "*idou*": "imperative middle, 2nd person singular - behold", "*nephelē*": "nominative, feminine, singular - cloud", "*leukē*": "nominative, feminine, singular - white", "*nephelēn*": "accusative, feminine, singular - cloud", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*homoios*": "nominative, masculine, singular - like/similar", "*Huiō*": "dative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*echōn*": "present active participle, nominative, masculine, singular - having", "*kephalēs*": "genitive, feminine, singular - head", "*stephanon*": "accusative, masculine, singular - crown", "*chrysoun*": "accusative, masculine, singular - golden", "*cheiri*": "dative, feminine, singular - hand", "*drepanon*": "accusative, neuter, singular - sickle", "*oxy*": "accusative, neuter, singular - sharp" }, "variants": { "*nephelē*": "cloud/mass of clouds", "*leukē*": "white/bright", "*kathēmenos*": "sitting/seated/dwelling", "*homoios*": "like/similar to/resembling", "*anthrōpou*": "of man/of human/of mankind", "*kephalēs*": "head/top", "*stephanon*": "crown/wreath", "*chrysoun*": "golden/made of gold", "*drepanon*": "sickle/pruning hook", "*oxy*": "sharp/pointed/keen" } } 15 { "verseID": "Revelation.14.15", "source": "Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ, κράζων ἐν μεγάλῃ φωνῇ τῷ καθημένῳ ἐπὶ τῆς νεφέλης, Πέμψον τὸ δρέπανόν σου, καὶ θέρισον: ὅτι ἦλθεν σοι ἡ ὥρα θερίσαι· ὅτι ἐξηράνθη ὁ θερισμὸς τῆς γῆς.", "text": "And another *angelos* *exēlthen* from the *naou*, *krazōn* in *megalē* *phōnē* to the one *kathēmenō* upon the *nephelēs*, *Pempson* the *drepanon* of you, and *therison*: because *ēlthen* to you the *hōra* to *therisai*; because *exēranthē* the *therismos* of the *gēs*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel", "*exēlthen*": "aorist active, 3rd person singular - came out", "*naou*": "genitive, masculine, singular - temple", "*krazōn*": "present active participle, nominative, masculine, singular - crying out", "*megalē*": "dative, feminine, singular - loud/great", "*phōnē*": "dative, feminine, singular - voice", "*kathēmenō*": "present middle participle, dative, masculine, singular - to the one sitting", "*nephelēs*": "genitive, feminine, singular - cloud", "*Pempson*": "aorist active imperative, 2nd person singular - send", "*drepanon*": "accusative, neuter, singular - sickle", "*therison*": "aorist active imperative, 2nd person singular - reap/harvest", "*ēlthen*": "aorist active, 3rd person singular - came/has come", "*hōra*": "nominative, feminine, singular - hour/time", "*therisai*": "aorist active infinitive - to reap/harvest", "*exēranthē*": "aorist passive, 3rd person singular - was dried up/ripened", "*therismos*": "nominative, masculine, singular - harvest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*exēlthen*": "came out/went forth", "*naou*": "temple/sanctuary/shrine", "*krazōn*": "crying out/calling out/shouting", "*kathēmenō*": "to the one sitting/to the one seated", "*Pempson*": "send forth/thrust in", "*therison*": "reap/harvest/gather", "*hōra*": "hour/time/moment", "*therisai*": "to reap/to harvest", "*exēranthē*": "was dried up/ripened/withered", "*therismos*": "harvest/crop" } } 16 { "verseID": "Revelation.14.16", "source": "Καὶ ἔβαλεν ὁ καθήμενος ἐπὶ τὴν νεφέλην τὸ δρέπανον αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐθερίσθη ἡ γῆ.", "text": "And *ebalen* the one *kathēmenos* upon the *nephelēn* the *drepanon* of him upon the *gēn*; and *etheristhē* the *gē*.", "grammar": { "*ebalen*": "aorist active, 3rd person singular - thrust/cast", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting", "*nephelēn*": "accusative, feminine, singular - cloud", "*drepanon*": "accusative, neuter, singular - sickle", "*gēn*": "accusative, feminine, singular - earth/land", "*etheristhē*": "aorist passive, 3rd person singular - was harvested/reaped", "*gē*": "nominative, feminine, singular - earth/land" }, "variants": { "*ebalen*": "thrust/cast/put", "*etheristhē*": "was harvested/was reaped/was gathered" } } 17 { "verseID": "Revelation.14.17", "source": "Καὶ ἄλλος ἄγγελος ἐξῆλθεν ἐκ τοῦ ναοῦ τοῦ ἐν τῷ οὐρανῷ, ἔχων καὶ αὐτὸς δρέπανον ὀξύ.", "text": "And another *angelos* *exēlthen* from the *naou* the one in the *ouranō*, *echōn* also he *drepanon* *oxy*.", "grammar": { "*angelos*": "nominative, masculine, singular - angel", "*exēlthen*": "aorist active, 3rd person singular - came out", "*naou*": "genitive, masculine, singular - temple", "*ouranō*": "dative, masculine, singular - heaven", "*echōn*": "present active participle, nominative, masculine, singular - having", "*drepanon*": "accusative, neuter, singular - sickle", "*oxy*": "accusative, neuter, singular - sharp" }, "variants": { "*naou*": "temple/sanctuary/shrine", "*ouranō*": "heaven/sky" } }
  • Rev 14:20 : 20 { "verseID": "Revelation.14.20", "source": "Καὶ ἐπατήθη ἡ ληνὸς ἔξωθεν τῆς πόλεως, καὶ ἐξῆλθεν αἷμα ἐκ τῆς ληνοῦ, ἄχρι τῶν χαλινῶν τῶν ἵππων, ἀπὸ σταδίων χιλίων ἑξακοσίων.", "text": "And *epatēthē* the *lēnos* outside the *poleōs*, and *exēlthen* *haima* from the *lēnou*, unto the *chalinōn* of the *hippōn*, from *stadiōn* thousand six-hundred.", "grammar": { "*epatēthē*": "aorist passive, 3rd person singular - was trodden", "*lēnos*": "nominative, feminine, singular - winepress", "*poleōs*": "genitive, feminine, singular - city", "*exēlthen*": "aorist active, 3rd person singular - came out", "*haima*": "nominative, neuter, singular - blood", "*lēnou*": "genitive, feminine, singular - winepress", "*chalinōn*": "genitive, masculine, plural - bridles", "*hippōn*": "genitive, masculine, plural - horses", "*stadiōn*": "genitive, neuter, plural - stadia [measure of distance]" }, "variants": { "*epatēthē*": "was trodden/was trampled", "*lēnos*": "winepress/wine vat", "*poleōs*": "city/town", "*exēlthen*": "came out/flowed out", "*haima*": "blood/bloodshed", "*chalinōn*": "bridles/bits", "*hippōn*": "horses/steeds", "*stadiōn*": "stadia/furlongs [about 185-192 meters each]" } }
  • Rom 14:20 : 20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }
  • Gal 2:12-13 : 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } }
  • Mark 7:19 : 19 { "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } }
  • Acts 10:28 : 28 { "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }
  • Acts 11:9 : 9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } }
  • Acts 15:9 : 9 { "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } }
  • Acts 15:20 : 20 { "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } }
  • Acts 15:29 : 29 { "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 11:3-10
    8 verses
    91%

    3{ "verseID": "Acts.11.3", "source": "Λέγοντες, ὅτι Πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες, καὶ συνέφαγες αὐτοῖς.", "text": "*Legontes*, that *Pros andras akrobystian echontas eisēlthes*, and *synephages* with them.", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Pros*": "preposition with accusative - to/toward", "*andras*": "accusative masculine plural - men", "*akrobystian*": "accusative feminine singular - uncircumcision/foreskin", "*echontas*": "present active participle, accusative masculine plural - having", "*eisēlthes*": "aorist active indicative 2nd person singular - you entered/went in", "*synephages*": "aorist active indicative 2nd person singular - you ate with" }, "variants": { "*Legontes*": "saying/declaring", "*andras*": "men/males", "*akrobystian*": "uncircumcision/foreskin (euphemism for Gentiles)", "*echontas*": "having/possessing", "*eisēlthes*": "you entered/you went into", "*synephages*": "you ate with/you dined with" } }

    4{ "verseID": "Acts.11.4", "source": "Ἀρξάμενος δὲ ὁ Πέτρος, ἐξετίθετο αὐτοῖς καθεξῆς, λέγων,", "text": "*Arxamenos* *de* *ho* *Petros*, *exetitheto* to them *kathexēs*, *legōn*,", "grammar": { "*Arxamenos*": "aorist middle participle, nominative masculine singular - having begun", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative masculine singular with article - Peter", "*exetitheto*": "imperfect middle indicative 3rd person singular - was explaining/was setting forth", "*kathexēs*": "adverb - in order/in sequence", "*legōn*": "present active participle, nominative masculine singular - saying" }, "variants": { "*Arxamenos*": "having begun/beginning/starting", "*exetitheto*": "was explaining/was setting forth/was expounding", "*kathexēs*": "in order/in sequence/point by point" } }

    5{ "verseID": "Acts.11.5", "source": "Ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος: καὶ εἶδον ἐν ἐκστάσει ὅραμα, Καταβαῖνον σκεῦός τι, ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ· καὶ ἦλθεν ἄχρι ἐμοῦ:", "text": "*Egō ēmēn* in city *Ioppē proseuchomenos*: and *eidon* in *ekstasei horama*, *Katabainon skeuos ti*, as *othonēn megalēn*, by four *archais kathiemenēn* from the *ouranou*; and *ēlthen achri emou*:", "grammar": { "*Egō ēmēn*": "personal pronoun with imperfect active indicative 1st person singular - I was", "*Ioppē*": "dative feminine singular - Joppa", "*proseuchomenos*": "present middle participle, nominative masculine singular - praying", "*eidon*": "aorist active indicative 1st person singular - I saw", "*ekstasei*": "dative feminine singular - trance/ecstasy", "*horama*": "accusative neuter singular - vision", "*Katabainon*": "present active participle, accusative neuter singular - descending", "*skeuos*": "accusative neuter singular - vessel/object", "*ti*": "indefinite pronoun, accusative neuter singular - certain/some", "*othonēn*": "accusative feminine singular - sheet/linen cloth", "*megalēn*": "accusative feminine singular - large/great", "*tessarsin*": "dative feminine plural - four", "*archais*": "dative feminine plural - corners/beginnings", "*kathiemenēn*": "present passive participle, accusative feminine singular - being let down", "*ouranou*": "genitive masculine singular - heaven", "*ēlthen*": "aorist active indicative 3rd person singular - it came", "*achri*": "preposition with genitive - until/as far as", "*emou*": "genitive of 1st person pronoun - me" }, "variants": { "*proseuchomenos*": "praying/while in prayer", "*ekstasei*": "trance/ecstasy/state of being outside oneself", "*horama*": "vision/sight", "*skeuos*": "vessel/utensil/container/object", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/beginnings/extremities", "*kathiemenēn*": "being let down/being lowered", "*achri*": "until/as far as/up to" } }

    6{ "verseID": "Acts.11.6", "source": "Εἰς ἣν ἀτενίσας, κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "Into which *atenisas*, *katenooun*, and *eidon* the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*katenooun*": "imperfect active indicative 1st person singular - I was observing closely", "*eidon*": "aorist active indicative 1st person singular - I saw", "*tetrapoda*": "accusative neuter plural - four-footed animals", "*gēs*": "genitive feminine singular - earth/land", "*thēria*": "accusative neuter plural - wild beasts", "*herpeta*": "accusative neuter plural - reptiles/creeping things", "*peteina*": "accusative neuter plural - birds", "*ouranou*": "genitive masculine singular - heaven/sky" }, "variants": { "*atenisas*": "having gazed intently/having looked carefully", "*katenooun*": "I was observing closely/I was considering carefully", "*tetrapoda*": "four-footed animals/quadrupeds", "*thēria*": "wild beasts/animals", "*herpeta*": "reptiles/creeping things", "*peteina*": "birds/winged creatures" } }

    7{ "verseID": "Acts.11.7", "source": "Ἤκουσα δὲ φωνῆς λεγούσης μοι, Ἀναστάς, Πέτρε· θῦσον καὶ φάγε.", "text": "*Ēkousa de phōnēs legousēs* to me, *Anastas*, *Petre*; *thyson* and *phage*.", "grammar": { "*Ēkousa*": "aorist active indicative 1st person singular - I heard", "*de*": "postpositive conjunction - and/but", "*phōnēs*": "genitive feminine singular - voice", "*legousēs*": "present active participle, genitive feminine singular - saying", "*moi*": "dative 1st person singular pronoun - to me", "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*Petre*": "vocative masculine singular - Peter", "*thyson*": "aorist active imperative 2nd person singular - kill/sacrifice", "*phage*": "aorist active imperative 2nd person singular - eat" }, "variants": { "*phōnēs*": "voice/sound", "*legousēs*": "saying/speaking", "*Anastas*": "rise up/stand up/having risen", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } }

    8{ "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } }

    9{ "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } }

    10{ "verseID": "Acts.11.10", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.", "text": "*Touto de egeneto epi tris*: and *palin anespasthē hapanta* into the *ouranon*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative neuter singular - this", "*de*": "postpositive conjunction - and/but", "*egeneto*": "aorist middle indicative 3rd person singular - happened/occurred", "*epi*": "preposition with accusative - for/up to", "*tris*": "numeral - three times", "*palin*": "adverb - again", "*anespasthē*": "aorist passive indicative 3rd person singular - was drawn up", "*hapanta*": "adjective, nominative neuter plural - all/everything", "*ouranon*": "accusative masculine singular - heaven" }, "variants": { "*egeneto*": "happened/occurred/took place", "*epi tris*": "three times/for three times", "*palin*": "again/once more", "*anespasthē*": "was drawn up/was pulled up/was taken up", "*hapanta*": "all things/everything" } }

  • Acts 10:8-14
    7 verses
    87%

    8{ "verseID": "Acts.10.8", "source": "Καὶ ἐξηγησάμενος αὐτοῖς ἅπαντα, ἀπέστειλεν αὐτοὺς εἰς τὴν Ἰόππην.", "text": "And *exēgēsamenos* to them *hapanta*, he *apesteilen* them to the *Ioppēn*.", "grammar": { "*exēgēsamenos*": "aorist middle participle, nominative, masculine, singular - having explained", "*hapanta*": "accusative, neuter, plural - all things", "*apesteilen*": "aorist active, 3rd singular - sent", "*Ioppēn*": "accusative, feminine, singular - Joppa [location]" }, "variants": { "*exēgēsamenos*": "explaining/relating/narrating", "*hapanta*": "all things/everything", "*apesteilen*": "sent/dispatched" } }

    9{ "verseID": "Acts.10.9", "source": "¶Τῇ δὲ ἐπαύριον, ὁδοιπορούντων ἐκείνων, καὶ τῇ πόλει ἐγγιζόντων, ἀνέβη Πέτρος ἐπὶ τὸ δῶμα προσεύξασθαι περὶ ὥραν ἕκτην:", "text": "On the *de* *epaurion*, *hodoiporountōn* those, and to the *polei* *engizontōn*, *anebē* *Petros* upon the *dōma* *proseuxasthai* about *hōran* sixth:", "grammar": { "*de*": "postpositive particle - and/but", "*epaurion*": "adverb - next day/morrow", "*hodoiporountōn*": "present active participle, genitive, masculine, plural - journeying", "*polei*": "dative, feminine, singular - city", "*engizontōn*": "present active participle, genitive, masculine, plural - drawing near", "*anebē*": "aorist active, 3rd singular - went up", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*dōma*": "accusative, neuter, singular - roof/housetop", "*proseuxasthai*": "aorist middle infinitive - to pray", "*hōran*": "accusative, feminine, singular - hour" }, "variants": { "*epaurion*": "next day/morrow", "*hodoiporountōn*": "journeying/traveling", "*polei*": "city/town", "*engizontōn*": "approaching/drawing near", "*anebē*": "went up/ascended", "*dōma*": "roof/housetop/terrace", "*proseuxasthai*": "to pray/to offer prayer" } }

    10{ "verseID": "Acts.10.10", "source": "Ἐγένετο δὲ πρόσπεινος, καὶ ἤθελεν γεύσασθαι: παρασκευαζόντων δὲ ἐκείνων, ἐπέπεσεν ἐπʼ αὐτὸν ἔκστασις,", "text": "*Egeneto* *de* *prospeinos*, and *ēthelen* *geusasthai*: *paraskeuazontōn* *de* those, *epepesen* upon him *ekstasis*,", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - became", "*de*": "postpositive particle - and/but", "*prospeinos*": "adjective, nominative, masculine, singular - very hungry", "*ēthelen*": "imperfect active, 3rd singular - was wanting", "*geusasthai*": "aorist middle infinitive - to taste/eat", "*paraskeuazontōn*": "present active participle, genitive, masculine, plural - preparing", "*epepesen*": "aorist active, 3rd singular - fell upon", "*ekstasis*": "nominative, feminine, singular - trance/ecstasy" }, "variants": { "*Egeneto*": "became/happened/occurred", "*prospeinos*": "very hungry/famished", "*ēthelen*": "was wanting/was desiring/wished", "*geusasthai*": "to taste/to eat", "*paraskeuazontōn*": "preparing/making ready", "*epepesen*": "fell upon/came upon", "*ekstasis*": "trance/ecstasy/state of amazement" } }

    11{ "verseID": "Acts.10.11", "source": "Καὶ θεωρεῖ τὸν οὐρανὸν ἀνεῳγμένον, καὶ καταβαῖνον ἐπ αὐτὸν σκεῦός τι ὡς ὀθόνην μεγάλην, τέσσαρσιν ἀρχαῖς δεδεμένον, καὶ καθιέμενον ἐπὶ τῆς γῆς:", "text": "And he *theōrei* the *ouranon* *aneōgmenon*, and *katabainon* upon him *skeuos* *ti* as *othonēn* *megalēn*, at four *archais* *dedemenon*, and *kathiemenon* upon the *gēs*:", "grammar": { "*theōrei*": "present active, 3rd singular - sees/observes", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*aneōgmenon*": "perfect passive participle, accusative, masculine, singular - having been opened", "*katabainon*": "present active participle, accusative, neuter, singular - descending", "*skeuos*": "accusative, neuter, singular - vessel/object", "*ti*": "indefinite pronoun, accusative, neuter, singular - certain/some", "*othonēn*": "accusative, feminine, singular - sheet/linen cloth", "*megalēn*": "accusative, feminine, singular - large/great", "*archais*": "dative, feminine, plural - corners/beginnings", "*dedemenon*": "perfect passive participle, accusative, neuter, singular - having been bound", "*kathiemenon*": "present middle participle, accusative, neuter, singular - being let down", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*theōrei*": "sees/observes/beholds", "*ouranon*": "heaven/sky", "*aneōgmenon*": "opened/standing open", "*katabainon*": "descending/coming down", "*skeuos*": "vessel/object/container", "*othonēn*": "sheet/linen cloth", "*archais*": "corners/edges/beginnings", "*dedemenon*": "bound/tied", "*kathiemenon*": "being let down/being lowered", "*gēs*": "earth/land/ground" } }

    12{ "verseID": "Acts.10.12", "source": "Ἐν ᾧ ὑπῆρχεν πάντα τὰ τετράποδα τῆς γῆς, καὶ τὰ θηρία, καὶ τὰ ἑρπετὰ, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.", "text": "In which *hypērchen* all the *tetrapoda* of the *gēs*, and the *thēria*, and the *herpeta*, and the *peteina* of the *ouranou*.", "grammar": { "*hypērchen*": "imperfect active, 3rd singular - were/existed", "*tetrapoda*": "nominative, neuter, plural - four-footed animals", "*gēs*": "genitive, feminine, singular - earth/land", "*thēria*": "nominative, neuter, plural - wild beasts", "*herpeta*": "nominative, neuter, plural - creeping things/reptiles", "*peteina*": "nominative, neuter, plural - birds/flying creatures", "*ouranou*": "genitive, masculine, singular - heaven/sky" }, "variants": { "*hypērchen*": "were/existed/were contained", "*tetrapoda*": "four-footed animals/quadrupeds", "*gēs*": "earth/land/ground", "*thēria*": "wild beasts/animals", "*herpeta*": "creeping things/reptiles", "*peteina*": "birds/flying creatures", "*ouranou*": "heaven/sky" } }

    13{ "verseID": "Acts.10.13", "source": "Καὶ ἐγένετο φωνὴ πρὸς αὐτόν, Ἀναστάς, Πέτρε· θῦσον, καὶ φάγε.", "text": "And *egeneto* *phōnē* *pros* him, *Anastas*, *Petre*: *thyson*, and *phage*.", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came/happened", "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*Anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*Petre*": "vocative, masculine, singular - Peter", "*thyson*": "aorist active imperative, 2nd singular - kill/sacrifice", "*phage*": "aorist active imperative, 2nd singular - eat" }, "variants": { "*egeneto*": "came/happened/occurred", "*phōnē*": "voice/sound", "*pros*": "to/toward", "*Anastas*": "rise up/get up/stand up", "*thyson*": "kill/slaughter/sacrifice", "*phage*": "eat/consume" } }

    14{ "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } }

  • 84%

    16{ "verseID": "Acts.10.16", "source": "Τοῦτο δὲ ἐγένετο ἐπὶ τρίς: καὶ πάλιν ἀνελήφθη τὸ σκεῦος εἰς τὸν οὐρανόν.", "text": "This *de* *egeneto* for *tris*: and again *anelēphthē* the *skeuos* into the *ouranon*.", "grammar": { "*de*": "postpositive particle - and/but", "*egeneto*": "aorist middle, 3rd singular - happened", "*tris*": "adverbial numeral - three times", "*anelēphthē*": "aorist passive, 3rd singular - was taken up", "*skeuos*": "nominative, neuter, singular - vessel/object", "*ouranon*": "accusative, masculine, singular - heaven/sky" }, "variants": { "*egeneto*": "happened/occurred/took place", "*tris*": "three times/thrice", "*anelēphthē*": "was taken up/was received up/was lifted up", "*skeuos*": "vessel/object/container", "*ouranon*": "heaven/sky" } }

    17{ "verseID": "Acts.10.17", "source": "Ὡς δὲ ἐν ἑαυτῷ διηπόρει ὁ Πέτρος τί ἂν εἴη τὸ ὅραμα ὃ εἶδεν, καὶ ἰδού, οἱ ἄνδρες οἱ ἀπεσταλμένοι ἀπὸ τοῦ Κορνηλίου διερωτήσαντες τὴν οἰκίαν Σίμωνος, ἐπέστησαν ἐπὶ τὸν πυλῶνα,", "text": "As *de* in himself *diēporei* *ho* *Petros* what might *eiē* the *horama* which he *eiden*, and *idou*, the *andres* the ones *apestalmenoi* from the *Kornēliou* *dierōtēsantes* the *oikian* of *Simōnos*, *epestēsan* at the *pulōna*,", "grammar": { "*de*": "postpositive particle - and/but", "*diēporei*": "imperfect active, 3rd singular - was perplexed", "*ho*": "nominative, masculine, singular - the", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eiē*": "present optative, 3rd singular - might be", "*horama*": "nominative, neuter, singular - vision", "*eiden*": "aorist active, 3rd singular - saw", "*idou*": "imperative used as interjection - behold/look", "*andres*": "nominative, masculine, plural - men", "*apestalmenoi*": "perfect passive participle, nominative, masculine, plural - having been sent", "*Kornēliou*": "genitive, masculine, singular - of Cornelius", "*dierōtēsantes*": "aorist active participle, nominative, masculine, plural - having inquired", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*epestēsan*": "aorist active, 3rd plural - stood", "*pulōna*": "accusative, masculine, singular - gate/gateway" }, "variants": { "*diēporei*": "was perplexed/was puzzled/was confused", "*eiē*": "might be/could be", "*horama*": "vision/sight", "*eiden*": "saw/beheld", "*idou*": "behold/look/see", "*andres*": "men/male persons", "*apestalmenoi*": "having been sent/dispatched", "*dierōtēsantes*": "having inquired/having asked repeatedly", "*oikian*": "house/dwelling", "*epestēsan*": "stood/arrived/appeared", "*pulōna*": "gate/gateway/entrance" } }

    18{ "verseID": "Acts.10.18", "source": "Καὶ φωνήσαντες, ἐπυνθάνοντο εἰ Σίμων, ὁ ἐπικαλούμενος Πέτρος, ἐνθάδε ξενίζεται.", "text": "And *phōnēsantes*, *epunthanonto* if *Simōn*, the one *epikaloumenos* *Petros*, here *xenizetai*.", "grammar": { "*phōnēsantes*": "aorist active participle, nominative, masculine, plural - having called", "*epunthanonto*": "imperfect middle, 3rd plural - were inquiring", "*Simōn*": "nominative, masculine, singular - Simon [proper name]", "*epikaloumenos*": "present middle participle, nominative, masculine, singular - being called/surnamed", "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*xenizetai*": "present middle, 3rd singular - is lodging" }, "variants": { "*phōnēsantes*": "calling out/calling aloud", "*epunthanonto*": "were inquiring/were asking", "*epikaloumenos*": "being called/surnamed/named", "*xenizetai*": "is lodging/is being hosted/is staying as guest" } }

    19{ "verseID": "Acts.10.19", "source": "¶Τοῦ δὲ Πέτρου διενθυμουμένου περὶ τοῦ ὁράματος, εἶπεν αὐτῷ τὸ Πνεῦμα, Ἰδού, ἄνδρες τρεῖς ζητοῦσίν σε.", "text": "While *de* *Petrou* *dienthumoumenou* about the *horamatos*, *eipen* to him the *Pneuma*, *Idou*, *andres* three *zētousin* you.", "grammar": { "*de*": "postpositive particle - and/but", "*Petrou*": "genitive, masculine, singular - of Peter", "*dienthumoumenou*": "present middle participle, genitive, masculine, singular - thinking deeply", "*horamatos*": "genitive, neuter, singular - vision", "*eipen*": "aorist active, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Idou*": "imperative used as interjection - behold/look", "*andres*": "nominative, masculine, plural - men", "*zētousin*": "present active, 3rd plural - are seeking" }, "variants": { "*dienthumoumenou*": "pondering/thinking deeply/reflecting on", "*horamatos*": "vision/sight", "*eipen*": "said/spoke", "*Pneuma*": "Spirit/wind/breath", "*Idou*": "behold/look/see", "*andres*": "men/male persons", "*zētousin*": "are seeking/looking for" } }

    20{ "verseID": "Acts.10.20", "source": "Ἀλλὰ ἀναστὰς, κατάβηθι, καὶ πορεύου σὺν αὐτοῖς, μηδὲν διακρινόμενος: διότι ἐγὼ ἀπέσταλκα αὐτούς.", "text": "But *anastas*, *katabēthi*, and *poreuou* with them, *mēden* *diakrinomenos*: *dioti* I *apestalka* them.", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*katabēthi*": "aorist active imperative, 2nd singular - go down", "*poreuou*": "present middle imperative, 2nd singular - go/proceed", "*mēden*": "accusative, neuter, singular - nothing", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - doubting/hesitating", "*dioti*": "conjunction - because/for", "*apestalka*": "perfect active, 1st singular - have sent" }, "variants": { "*anastas*": "arise/get up/stand up", "*katabēthi*": "go down/descend", "*poreuou*": "go/proceed/travel", "*mēden*": "nothing/not at all", "*diakrinomenos*": "doubting/hesitating/making distinctions", "*dioti*": "because/for the reason that", "*apestalka*": "have sent/have dispatched" } }

  • 78%

    27{ "verseID": "Acts.10.27", "source": "Καὶ συνομιλῶν αὐτῷ, εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς.", "text": "And *synomilōn* with him, he *eisēlthen*, and *heuriskei* *synelēlythotas* *pollous*.", "grammar": { "*synomilōn*": "present active participle, nominative, masculine, singular - conversing with/talking with", "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went in", "*heuriskei*": "present active indicative, 3rd singular - he finds/discovers", "*synelēlythotas*": "perfect active participle, accusative, masculine, plural - having come together/assembled", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*synomilōn*": "conversing with/talking with/speaking with", "*heuriskei*": "finds/discovers/encounters" } }

    28{ "verseID": "Acts.10.28", "source": "Ἔφη τε πρὸς αὐτούς, Ὑμεῖς ἐπίστασθε ὡς ἀθέμιτόν ἐστιν ἀνδρὶ Ἰουδαίῳ κολλᾶσθαι, ἢ προσέρχεσθαι ἀλλοφύλῳ· καὶ ἐμοὶ ὁ Θεὸς ἔδειξεν μηδένα κοινὸν ἢ ἀκάθαρτον λέγειν ἄνθρωπον.", "text": "He *ephē* both *pros* them, You *epistasthe* how *athemiton* *estin* for *andri* *Ioudaiō* to *kollasthai*, or to *proserchesthai* *allophylō*; and to me the *Theos* *edeixen* no one *koinon* or *akatharton* to *legein* *anthrōpon*.", "grammar": { "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*pros*": "preposition with accusative - to/toward", "*epistasthe*": "present middle indicative, 2nd plural - you know/understand", "*athemiton*": "nominative, neuter, singular - unlawful/forbidden", "*estin*": "present active indicative, 3rd singular - it is", "*andri*": "dative, masculine, singular - for a man", "*Ioudaiō*": "dative, masculine, singular - Jewish", "*kollasthai*": "present middle infinitive - to associate with/join with", "*proserchesthai*": "present middle infinitive - to approach/come to", "*allophylō*": "dative, masculine, singular - foreigner/one of another race", "*Theos*": "nominative, masculine, singular - God", "*edeixen*": "aorist active indicative, 3rd singular - he showed/demonstrated", "*koinon*": "accusative, masculine, singular - common/unclean", "*akatharton*": "accusative, masculine, singular - unclean/impure", "*legein*": "present active infinitive - to call/name/say", "*anthrōpon*": "accusative, masculine, singular - human/man" }, "variants": { "*athemiton*": "unlawful/forbidden/against custom", "*kollasthai*": "to associate with/join with/cling to", "*allophylō*": "foreigner/one of another race/Gentile", "*koinon*": "common/unclean/defiled/unholy", "*akatharton*": "unclean/impure/defiled" } }

    29{ "verseID": "Acts.10.29", "source": "Διὸ καὶ ἀναντιρρήτως ἦλθον, μεταπεμφθείς: πυνθάνομαι οὖν τίνι λόγῳ μετεπέμψασθέ με;", "text": "*Dio* also *anantirrhētōs* I *ēlthon*, having been *metapemphtheis*: I *pythanomai* therefore for what *logō* you *metepempsasthe* me?", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anantirrhētōs*": "adverb - without objection/without hesitation", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*metapemphtheis*": "aorist passive participle, nominative, masculine, singular - having been sent for/summoned", "*pythanomai*": "present middle indicative, 1st singular - I inquire/ask", "*logō*": "dative, masculine, singular - word/reason/account", "*metepempsasthe*": "aorist middle indicative, 2nd plural - you sent for/summoned" }, "variants": { "*anantirrhētōs*": "without objection/without contradiction/without hesitation", "*logō*": "word/reason/purpose/account" } }

    30{ "verseID": "Acts.10.30", "source": "Καὶ ὁ Κορνήλιος ἔφη, Ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην νηστεύων· καὶ τὴν ἐνάτην ὥραν προσευχόμενος ἐν τῷ οἴκῳ μου, καὶ, ἰδού, ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ,", "text": "And the *Kornēlios* *ephē*, From *tetartēs* *hēmeras* until this *hōras* I *ēmēn* *nēsteuōn*; and the *enatēn* *hōran* *proseuchomenos* in the *oikō* of me, and, *idou*, *anēr* *estē* *enōpion* of me in *esthēti* *lampra*,", "grammar": { "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*tetartēs*": "genitive, feminine, singular - fourth", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*enatēn*": "accusative, feminine, singular - ninth", "*hōran*": "accusative, feminine, singular - hour", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "*oikō*": "dative, masculine, singular - house/home", "*idou*": "aorist middle imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*estē*": "aorist active indicative, 3rd singular - stood/appeared", "*enōpion*": "preposition with genitive - before/in front of", "*esthēti*": "dative, feminine, singular - clothing/garment", "*lampra*": "dative, feminine, singular - bright/shining" }, "variants": { "*idou*": "behold/look/see (used as an interjection)", "*estē*": "stood/appeared/presented himself", "*lampra*": "bright/shining/splendid/brilliant" } }

    31{ "verseID": "Acts.10.31", "source": "Καὶ φησιν, Κορνήλιε, εἰσηκούσθη σου ἡ προσευχή, καὶ αἱ ἐλεημοσύναι σου ἐμνήσθησαν ἐνώπιον τοῦ Θεοῦ.", "text": "And he *phēsin*, *Kornēlie*, *eisēkousthē* of you the *proseuchē*, and the *eleēmosynai* of you *emnēsthēsan* *enōpion* of the *Theou*.", "grammar": { "*phēsin*": "present active indicative, 3rd singular - he says", "*Kornēlie*": "vocative, masculine, singular - Cornelius (name)", "*eisēkousthē*": "aorist passive indicative, 3rd singular - was heard/listened to", "*proseuchē*": "nominative, feminine, singular - prayer", "*eleēmosynai*": "nominative, feminine, plural - alms/acts of charity", "*emnēsthēsan*": "aorist passive indicative, 3rd plural - were remembered/brought to remembrance", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eisēkousthē*": "was heard/listened to/was heeded", "*eleēmosynai*": "alms/charitable gifts/acts of mercy", "*emnēsthēsan*": "were remembered/brought to remembrance/taken note of" } }

    32{ "verseID": "Acts.10.32", "source": "Πέμψον οὖν εἰς Ἰόππην, καὶ μετακάλεσαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος· οὗτος ξενίζεται ἐν οἰκίᾳ Σίμωνος βυρσέως παρὰ θάλασσαν: ὃς, παραγενόμενος, λαλήσει σοι.", "text": "*Pempson* therefore to *Ioppēn*, and *metakalesai* *Simōna*, who *epikaleitai* *Petros*; this one *xenizetai* in *oikia* of *Simōnos* *byrseōs* by *thalassan*: who, *paragenomenos*, will *lalēsei* to you.", "grammar": { "*Pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa (place name)", "*metakalesai*": "aorist middle imperative, 2nd singular - summon/call for", "*Simōna*": "accusative, masculine, singular - Simon (name)", "*epikaleitai*": "present middle indicative, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter (name)", "*xenizetai*": "present middle indicative, 3rd singular - is lodging/being entertained", "*oikia*": "dative, feminine, singular - house/home", "*Simōnos*": "genitive, masculine, singular - of Simon (name)", "*byrseōs*": "genitive, masculine, singular - tanner", "*thalassan*": "accusative, feminine, singular - sea", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*xenizetai*": "is lodging/being entertained/staying as guest", "*paragenomenos*": "having arrived/come/been present", "*lalēsei*": "will speak/talk/tell" } }

  • Acts 10:3-6
    4 verses
    71%

    3{ "verseID": "Acts.10.3", "source": "Εἶδεν ἐν ὁράματι φανερῶς ὡσεὶ ὥραν ἐνάτην τῆς ἡμέρας ἄγγελον τοῦ Θεοῦ εἰσελθόντα πρὸς αὐτὸν, καὶ εἰπόντα αὐτῷ, Κορνήλιε.", "text": "He *eiden* in *horamati* *phanerōs* about *hōran* ninth of the *hēmeras* *angelon* of the *Theou* *eiselthonta* *pros* him, and *eiponta* to him, *Kornēlie*.", "grammar": { "*eiden*": "aorist active, 3rd singular - saw", "*horamati*": "dative, neuter, singular - vision", "*phanerōs*": "adverb - clearly/plainly", "*hōran*": "accusative, feminine, singular - hour", "*hēmeras*": "genitive, feminine, singular - of day", "*angelon*": "accusative, masculine, singular - angel/messenger", "*Theou*": "genitive, masculine, singular - of God", "*eiselthonta*": "aorist active participle, accusative, masculine, singular - having entered", "*pros*": "preposition + accusative - to/toward", "*eiponta*": "aorist active participle, accusative, masculine, singular - having said", "*Kornēlie*": "vocative, masculine, singular - Cornelius" }, "variants": { "*horamati*": "vision/sight", "*phanerōs*": "clearly/plainly/evidently", "*angelon*": "angel/messenger", "*eiselthonta*": "entering/coming in", "*pros*": "to/toward/with" } }

    4{ "verseID": "Acts.10.4", "source": "Ὁ δὲ ἀτενίσας αὐτῷ, καὶ ἔμφοβος γενόμενος, εἶπεν, Τί ἐστιν, Κύριε; Εἶπεν δὲ αὐτῷ, Αἱ προσευχαί σου καὶ αἱ ἐλεημοσύναι σου ἀνέβησαν εἰς μνημόσυνον ἐνώπιον τοῦ Θεοῦ.", "text": "And he *atenisas* at him, and *emphobos* *genomenos*, *eipen*, What *estin*, *Kurie*? *Eipen* *de* to him, The *proseuchai* of you and the *eleēmosunai* of you *anebēsan* for *mnēmosunon* *enōpion* of the *Theou*.", "grammar": { "*atenisas*": "aorist active participle, nominative, masculine, singular - having gazed intently", "*emphobos*": "adjective, nominative, masculine, singular - afraid/terrified", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*eipen*": "aorist active, 3rd singular - said", "*estin*": "present active, 3rd singular - is", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*de*": "postpositive particle - and/but", "*proseuchai*": "nominative, feminine, plural - prayers", "*eleēmosunai*": "nominative, feminine, plural - alms/charitable deeds", "*anebēsan*": "aorist active, 3rd plural - went up/ascended", "*mnēmosunon*": "accusative, neuter, singular - memorial/remembrance", "*enōpion*": "preposition + genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*atenisas*": "gazing intently/fixing eyes upon/staring at", "*emphobos*": "afraid/terrified/filled with fear", "*Kurie*": "Lord/Sir/Master", "*proseuchai*": "prayers/petitions", "*eleēmosunai*": "alms/charitable gifts/acts of mercy", "*mnēmosunon*": "memorial/remembrance/reminder", "*enōpion*": "before/in the presence of/in the sight of" } }

    5{ "verseID": "Acts.10.5", "source": "Καὶ νῦν πέμψον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, ὃς ἐπικαλεῖται Πέτρος:", "text": "And now *pempson* to *Ioppēn* *andras*, and *metapempsai* *Simōna*, who *epikaleitai* *Petros*:", "grammar": { "*pempson*": "aorist active imperative, 2nd singular - send", "*Ioppēn*": "accusative, feminine, singular - Joppa [location]", "*andras*": "accusative, masculine, plural - men", "*metapempsai*": "aorist middle imperative, 2nd singular - send for/summon", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*epikaleitai*": "present middle, 3rd singular - is called/surnamed", "*Petros*": "nominative, masculine, singular - Peter [proper name]" }, "variants": { "*pempson*": "send/dispatch", "*andras*": "men/male persons", "*metapempsai*": "send for/summon/call for", "*epikaleitai*": "is called/surnamed/named" } }

    6{ "verseID": "Acts.10.6", "source": "Οὗτος ξενίζεται παρά τινι Σίμωνι βυρσεῖ, ᾧ ἐστιν οἰκία παρὰ θάλασσαν: οὗτος λαλήσει σοι τί σε δεῖ ποιεῖν.", "text": "This one *xenizetai* with a certain *Simōni* *bursei*, to whom *estin* *oikia* by *thalassan*: this one *lalēsei* to you what you *dei* *poiein*.", "grammar": { "*xenizetai*": "present middle, 3rd singular - is lodging/being hosted", "*Simōni*": "dative, masculine, singular - Simon [proper name]", "*bursei*": "dative, masculine, singular - tanner", "*estin*": "present active, 3rd singular - is", "*oikia*": "nominative, feminine, singular - house", "*thalassan*": "accusative, feminine, singular - sea", "*lalēsei*": "future active, 3rd singular - will speak", "*dei*": "present active, 3rd singular (impersonal) - it is necessary", "*poiein*": "present active infinitive - to do" }, "variants": { "*xenizetai*": "is lodging/is being hosted/is staying as guest", "*bursei*": "tanner/leather-worker", "*oikia*": "house/dwelling", "*thalassan*": "sea/ocean", "*lalēsei*": "will speak/tell/say", "*dei*": "is necessary/must/ought" } }

  • 10{ "verseID": "Deuteronomy.14.10", "source": "וְכֹ֨ל אֲשֶׁ֧ר אֵֽין־ל֛וֹ סְנַפִּ֥יר וְקַשְׂקֶ֖שֶׂת לֹ֣א תֹאכֵ֑לוּ טָמֵ֥א ה֖וּא לָכֶֽם׃", "text": "And-all which not-to-it *sənapîr* and-*qaśqeśet* not *tōʾkēlû* *ṭāmēʾ* *hûʾ* to-you", "grammar": { "*sənapîr*": "masculine singular noun - fin", "*qaśqeśet*": "feminine singular noun - scale", "*tōʾkēlû*": "qal imperfect second person masculine plural - you shall eat", "*ṭāmēʾ*": "masculine singular adjective - unclean/impure", "*hûʾ*": "third person masculine singular pronoun - he/it" }, "variants": { "*sənapîr*": "fin/fins", "*qaśqeśet*": "scale/scales", "*ṭāmēʾ*": "unclean/impure/defiled" } }

  • 34{ "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } }

  • 69%

    12{ "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } }

    13{ "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } }

  • Mark 7:18-19
    2 verses
    69%

    18{ "verseID": "Mark.7.18", "source": "Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε, ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι·", "text": "And he *legei* to them, Thus also you *asynetoi* are? Not *noeite*, that all the from *exōthen* *eisporeuomenon* into the *anthrōpon*, not *dynatai* him *koinōsai*;", "grammar": { "*legei*": "present active, 3rd singular - he says", "*asynetoi*": "nominative, masculine, plural - without understanding", "*noeite*": "present active, 2nd plural - you perceive/understand", "*exōthen*": "adverb - from outside", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*anthrōpon*": "accusative, masculine, singular - man", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean" }, "variants": { "*asynetoi*": "without understanding/dull/unintelligent", "*noeite*": "perceive/understand/comprehend", "*eisporeuomenon*": "entering/going into", "*koinōsai*": "defile/make ritually unclean/pollute" } }

    19{ "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } }

  • 69%

    22{ "verseID": "Acts.10.22", "source": "Οἱ δὲ εἶπον, Κορνήλιος ἑκατοντάρχης, ἀνὴρ δίκαιος, καὶ φοβούμενος τὸν Θεόν, μαρτυρούμενός τε ὑπὸ ὅλου τοῦ ἔθνους τῶν Ἰουδαίων, ἐχρηματίσθη ὑπὸ ἀγγέλου ἁγίου μεταπέμψασθαί σε εἰς τὸν οἶκον αὐτοῦ, καὶ ἀκοῦσαι ῥήματα παρὰ σοῦ.", "text": "They *de* *eipon*, *Kornēlios* *hekatontarchēs*, *anēr* *dikaios*, and *phoboumenos* the *Theos*, *martyroumenos* both by *holou* the *ethnous* of the *Ioudaiōn*, *echrēmatisthē* by *angelou* *hagiou* to *metapempsasthai* you to the *oikon* of him, and to *akousai* *rhēmata* from you.", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*hekatontarchēs*": "nominative, masculine, singular - centurion", "*anēr*": "nominative, masculine, singular - man", "*dikaios*": "nominative, masculine, singular - righteous/just", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*Theos*": "accusative, masculine, singular - God", "*martyroumenos*": "present passive participle, nominative, masculine, singular - being testified/witnessed about", "*holou*": "genitive, neuter, singular - whole/entire", "*ethnous*": "genitive, neuter, singular - nation/people", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*echrēmatisthē*": "aorist passive indicative, 3rd singular - was divinely instructed/warned", "*angelou*": "genitive, masculine, singular - angel/messenger", "*hagiou*": "genitive, masculine, singular - holy", "*metapempsasthai*": "aorist middle infinitive - to send for/summon", "*oikon*": "accusative, masculine, singular - house/home", "*akousai*": "aorist active infinitive - to hear", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*dikaios*": "righteous/just/fair/upright", "*phoboumenos*": "fearing/respecting/reverencing", "*martyroumenos*": "being attested to/being well spoken of/having testimony given", "*echrēmatisthē*": "was divinely instructed/received divine guidance/was warned by God", "*rhēmata*": "words/sayings/teachings/matters" } }

    23{ "verseID": "Acts.10.23", "source": "Εἰσκαλεσάμενος οὖν αὐτοὺς, ἐξένισεν. Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ.", "text": "*Eiskalestamenos* therefore them, he *exenisen*. The *de* *epaurion* the *Petros* *exēlthen* with them, and certain of the *adelphōn* those from *Ioppēs* *synēlthon* with him.", "grammar": { "*Eiskalestamenos*": "aorist middle participle, nominative, masculine, singular - having called in/invited in", "*exenisen*": "aorist active indicative, 3rd singular - he hosted/entertained as guest", "*de*": "postpositive particle - but/and/now", "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*Petros*": "nominative, masculine, singular - Peter (name)", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*Ioppēs*": "genitive, feminine, singular - Joppa (place name)", "*synēlthon*": "aorist active indicative, 3rd plural - they went with/accompanied" }, "variants": { "*exenisen*": "hosted/lodged/entertained as guest", "*adelphōn*": "brothers/brethren/fellow believers" } }

  • 14{ "verseID": "Acts.2.14", "source": "¶Σταθεὶς δὲ Πέτρος, σὺν τοῖς ἕνδεκα, ἐπῆρεν τὴν φωνὴν αὐτοῦ, καὶ ἀπεφθέγξατο αὐτοῖς, Ἄνδρες Ἰουδαῖοι, καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ ἅπαντες, τοῦτο ὑμῖν γνωστὸν ἔστω, καὶ ἐνωτίσασθε τὰ ῥήματά μου:", "text": "¶*Statheis* *de* *Petros*, with the eleven, *epēren* the *phōnēn* of him, and *apephthegxato* to them, *Andres* *Ioudaioi*, and the ones *katoikountes* *Ierousalēm* *hapantes*, this to you *gnōston* *estō*, and *enōtisasthe* the *rhēmata* of me:", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood/standing up", "*de*": "conjunction - and/but/now", "*Petros*": "nominative, masculine, singular - Peter", "*epēren*": "aorist active, 3rd person singular - lifted up/raised", "*phōnēn*": "accusative, feminine, singular - voice", "*apephthegxato*": "aorist middle, 3rd person singular - spoke out/declared", "*Andres*": "vocative, masculine, plural - men", "*Ioudaioi*": "vocative, masculine, plural - Jews", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ierousalēm*": "accusative proper noun - Jerusalem", "*hapantes*": "nominative, masculine, plural - all", "*gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd person singular - let it be", "*enōtisasthe*": "aorist middle imperative, 2nd person plural - give ear to/listen to", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*Statheis*": "having stood/standing up/taking his stand", "*epēren*": "lifted up/raised", "*phōnēn*": "voice/sound", "*apephthegxato*": "spoke out/declared/proclaimed", "*katoikountes*": "dwelling/residing/living as inhabitants", "*hapantes*": "all/everyone", "*gnōston*": "known/understood", "*enōtisasthe*": "give ear to/listen attentively to", "*rhēmata*": "words/sayings/utterances" } }

  • 46{ "verseID": "Acts.10.46", "source": "Ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν. Τότε ἀπεκρίθη ὁ Πέτρος,", "text": "They-*ēkouon* for them *lalountōn glōssais*, and *megalynontōn* the *Theon*. Then *apekrithē* the *Petros*,", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*lalountōn*": "present active participle, genitive, plural - speaking", "*glōssais*": "dative, feminine, plural - with tongues/languages", "*megalynontōn*": "present active participle, genitive, plural - magnifying", "*Theon*": "accusative, masculine, singular - God", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Petros*": "nominative, masculine, singular - Peter" }, "variants": { "*ēkouon*": "were hearing/listening to/perceiving", "*lalountōn*": "speaking/talking/uttering", "*glōssais*": "tongues/languages/idioms", "*megalynontōn*": "magnifying/exalting/praising/glorifying", "*Theon*": "God/deity", "*apekrithē*": "answered/responded/replied", "*Petros*": "Peter" } }

  • 14{ "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }

  • 9{ "verseID": "Acts.15.9", "source": "Καὶ οὐδὲν διέκρινεν μεταξὺ ἡμῶν τε καὶ αὐτῶν, τῇ πίστει καθαρίσας τὰς καρδίας αὐτῶν.", "text": "And nothing *diekrinen metaxu* us *te* and them, by the *pistei katharisas tas kardias* of them.", "grammar": { "*diekrinen*": "aorist, indicative, active, 3rd person, singular - distinguished/made distinction", "*metaxu*": "preposition - between", "*te*": "particle - both/and", "*pistei*": "dative, feminine, singular - faith", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed/purified", "*tas kardias*": "accusative, feminine, plural - the hearts" }, "variants": { "*diekrinen*": "distinguished/discriminated/made distinction between", "*metaxu*": "between/among", "*pistei*": "faith/belief/trust", "*katharisas*": "having cleansed/purified/made clean" } }

  • 44{ "verseID": "Acts.10.44", "source": "¶Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.", "text": "Yet *lalountos* the *Petrou* the *rhēmata* these, *epepesen* the *Pneuma* the *Hagion* upon all the *akouontas* the *logon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*Petrou*": "genitive, masculine, singular - of Peter", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*akouontas*": "present active participle, accusative, masculine, plural - hearing ones", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*lalountos*": "speaking/saying/talking", "*Petrou*": "Peter's/of Peter", "*rhēmata*": "words/sayings/utterances", "*epepesen*": "fell upon/came down on/descended upon", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*akouontas*": "hearing/listening to/perceiving", "*logon*": "word/message/account/speech" } }

  • 47{ "verseID": "Leviticus.11.47", "source": "לְהַבְדִּ֕יל בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר וּבֵ֤ין הַֽחַיָּה֙ הַֽנֶּאֱכֶ֔לֶת וּבֵין֙ הַֽחַיָּ֔ה אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל׃ פ", "text": "to-*haḇdîl* between the-*ṭāmēʾ* *û-ḇên* the-*ṭāhōr* *û-ḇên* the-*ḥayyāh* the-*neʾĕkelet* *û-ḇên* the-*ḥayyāh* *ʾăšer* not *tēʾākēl*", "grammar": { "*haḇdîl*": "Hiphil, infinitive construct - to separate/distinguish", "*ṭāmēʾ*": "adjective, masculine, singular - unclean/impure", "*û-ḇên*": "conjunction + preposition - and-between", "*ṭāhōr*": "adjective, masculine, singular - clean/pure", "*ḥayyāh*": "adjective, feminine, singular - living", "*neʾĕkelet*": "Niphal, participle, feminine, singular - being eaten/edible", "*ḥayyāh*": "adjective, feminine, singular - living", "*ʾăšer*": "relative pronoun - which/that", "*tēʾākēl*": "verb, Niphal, imperfect, 3rd person, feminine, singular - will be eaten" }, "variants": { "*haḇdîl*": "to separate/distinguish/divide/make distinction", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhōr*": "clean/pure/undefiled", "*ḥayyāh*": "living creature/animal/beast", "*neʾĕkelet*": "being eaten/edible/may be eaten", "*tēʾākēl*": "will be eaten/should be eaten/can be eaten" } }

  • 7{ "verseID": "Acts.15.7", "source": "Πολλῆς δὲ συζητήσεως γενομένης, ἀναστὰς Πέτρος, εἶπεν πρὸς αὐτούς, Ἄνδρες ἀδελφοί, ὑμεῖς ἐπίστασθε ὅτι ἀφʼ ἡμερῶν ἀρχαίων ὁ Θεὸς ἐν ἡμῖν ἐξελέξατο, διὰ τοῦ στόματός μου ἀκοῦσαι τὰ Ἔθνη τὸν λόγον τοῦ εὐαγγελίου, καὶ πιστεῦσαι.", "text": "Much *de suzētēseōs genomenēs*, having *anastas Petros*, *eipen pros* them, *Andres adelphoi*, you *epistasthe* that from *hēmerōn archaiōn ho Theos en hēmin exelexato*, through *tou stomatos* of me to *akousai ta Ethnē ton logon tou euangeliou*, and to *pisteusai*.", "grammar": { "*de*": "particle - and/but", "*suzētēseōs*": "genitive, feminine, singular - discussion/debate", "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*pros*": "preposition + accusative - to", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*epistasthe*": "present, indicative, middle, 2nd person, plural - you know", "*hēmerōn*": "genitive, feminine, plural - days", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - among", "*hēmin*": "dative, 1st person, plural - us", "*exelexato*": "aorist, indicative, middle, 3rd person, singular - chose", "*dia*": "preposition + genitive - through", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*mou*": "genitive, 1st person, singular - of me", "*akousai*": "aorist, infinitive, active - to hear", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles/nations", "*ton logon*": "accusative, masculine, singular - the word", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*pisteusai*": "aorist, infinitive, active - to believe" }, "variants": { "*suzētēseōs*": "discussion/debate/dispute", "*genomenēs*": "having arisen/occurred/taken place", "*anastas*": "having risen/stood up", "*epistasthe*": "you know/understand/are aware", "*archaiōn*": "ancient/early/former", "*exelexato*": "chose/selected/elected", "*stomatos*": "mouth/speech/utterance", "*Ethnē*": "Gentiles/nations/peoples", "*euangeliou*": "gospel/good news" } }

  • 7{ "verseID": "1 Thessalonians.4.7", "source": "Οὐ γὰρ ἐκάλεσεν ἡμᾶς ὁ Θεὸς ἐπὶ ἀκαθαρσίᾳ, ἀλλʼ ἐν ἁγιασμῷ.", "text": "Not for *ekalesen* us the *Theos* for *akatharsia*, but in *hagiasmō*.", "grammar": { "*ekalesen*": "aorist, indicative, active, 3rd person, singular - he called", "*Theos*": "nominative, masculine, singular - God (subject)", "*akatharsia*": "dative, feminine, singular - uncleanness/impurity (purpose)", "*hagiasmō*": "dative, masculine, singular - sanctification/holiness (locative)" }, "variants": { "*ekalesen*": "called/invited/summoned", "*akatharsia*": "uncleanness/impurity/immorality", "*hagiasmō*": "sanctification/holiness/consecration" } }

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    10{ "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } }

    11{ "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } }

  • 20{ "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }

  • 15{ "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }