Mark 7:18

biblecontext

{ "verseID": "Mark.7.18", "source": "Καὶ λέγει αὐτοῖς, Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; Οὐ νοεῖτε, ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον, οὐ δύναται αὐτὸν κοινῶσαι·", "text": "And he *legei* to them, Thus also you *asynetoi* are? Not *noeite*, that all the from *exōthen* *eisporeuomenon* into the *anthrōpon*, not *dynatai* him *koinōsai*;", "grammar": { "*legei*": "present active, 3rd singular - he says", "*asynetoi*": "nominative, masculine, plural - without understanding", "*noeite*": "present active, 2nd plural - you perceive/understand", "*exōthen*": "adverb - from outside", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*anthrōpon*": "accusative, masculine, singular - man", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean" }, "variants": { "*asynetoi*": "without understanding/dull/unintelligent", "*noeite*": "perceive/understand/comprehend", "*eisporeuomenon*": "entering/going into", "*koinōsai*": "defile/make ritually unclean/pollute" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And He said to them, "Are you also without understanding? Do you not realize that whatever goes into a person from outside cannot defile him?

  • King James Version 1769 (Standard Version)

    And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

  • KJV1611 – Modern English

    And he said to them, Are you also without understanding? Do you not perceive that whatever enters a man from outside cannot defile him,

  • King James Version 1611 (Original)

    And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

  • American Standard Version with Strong's Numbers

    And{G2532} he saith{G3004} unto them,{G846} Are{G2075} ye{G5210} so{G3779} without understanding{G801} also?{G2532} Perceive{G3539} ye{G3539} not,{G3756} that{G3754} whatsoever{G3956} from without{G1855} goeth{G1531} into{G1519} the man,{G444} [it] {G1410} cannot{G3756} defile{G2840} him;{G846}

  • King James Version with Strong's Numbers

    And{G2532} he saith{G3004}{(G5719)} unto them{G846}, Are{G2075}{(G5748)} ye{G5210} so{G3779} without understanding{G801} also{G2532}? Do ye{G3539} not{G3756} perceive{G3539}{(G5719)}, that{G3754} whatsoever thing{G3956} from without{G1855} entereth{G1531}{(G5740)} into{G1519} the man{G444}, it cannot{G3756}{G1410}{(G5736)} defile{G2840}{(G5658)} him{G846};

  • Tyndale Bible (1526/1534)

    And he sayd vnto the: Are ye so without vnderstondinge? Do ye not yet perceave yt whatsoever thinge from wt out entreth into a man it can not defyle him

  • Coverdale Bible (1535)

    And he sayde vnto them: Are ye so then without vnderstondinge? Perceaue ye not yet, yt euery thinge which is without, and goeth in to the ma, can not defyle him?

  • Geneva Bible (1560)

    And he sayde vnto them, What? Are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,

  • Bishops' Bible (1568)

    And he sayde vnto them: Are ye also so without vnderstandyng? Do ye not yet perceaue, that whatsoeuer thing fro without, entreth into a man, it can not defyle hym,

  • Authorized King James Version (1611)

    And he saith unto them, ‹Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man,› [it] ‹cannot defile him;›

  • Webster's Bible (1833)

    He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,

  • Young's Literal Translation (1862/1898)

    and he saith to them, `So also ye are without understanding! Do ye not perceive that nothing from without entering into the man is able to defile him?

  • American Standard Version (1901)

    And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, `it' cannot defile him;

  • American Standard Version (1901)

    And he saith unto them, Are ye so without understanding also? Perceive ye not, that whatsoever from without goeth into the man, [it] cannot defile him;

  • Bible in Basic English (1941)

    And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean,

  • World English Bible (2000)

    He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,

  • NET Bible® (New English Translation)

    He said to them,“Are you so foolish? Don’t you understand that whatever goes into a person from outside cannot defile him?

Referenced Verses

  • Matt 15:16-17 : 16 { "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } } 17 { "verseID": "Matthew.15.17", "source": "Οὔπω νοεῖτε, ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;", "text": "Not yet *noeite*, that all the [thing] *eisporeuomenon* into the *stoma* into the *koilian* *chōrei*, and into *aphedrōna* *ekballetai*?", "grammar": { "*Oupō*": "adverb - not yet", "*noeite*": "present, indicative, active, 2nd person plural - you understand", "*hoti*": "conjunction - that", "*pan*": "adjective, nominative, neuter, singular - all/everything", "*to eisporeuomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*eis tēn koilian*": "into the stomach/belly", "*chōrei*": "present, indicative, active, 3rd person singular - goes", "*kai*": "conjunction - and", "*eis aphedrōna*": "into the latrine/toilet", "*ekballetai*": "present, indicative, passive, 3rd person singular - is cast out" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*eisporeuomenon*": "entering/going into", "*stoma*": "mouth/opening", "*koilian*": "belly/stomach/abdomen", "*chōrei*": "goes/proceeds/passes", "*aphedrōna*": "latrine/toilet/waste place", "*ekballetai*": "is cast out/expelled/thrown out" } }
  • Matt 16:11 : 11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }
  • Mark 4:13 : 13 { "verseID": "Mark.4.13", "source": "Καὶ λέγει αὐτοῖς, Οὐκ οἴδατε τὴν παραβολὴν ταύτην; καὶ πῶς πάσας τὰς παραβολὰς γνώσεσθε;", "text": "And *legei* to them, Not *oidate* the *parabolēn* this? and how all the *parabolas gnōsesthe*?", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "*oidate*": "perfect active indicative, 2nd person plural - you know", "*parabolēn*": "accusative, feminine, singular - parable", "*parabolas*": "accusative, feminine, plural - parables", "*gnōsesthe*": "future middle indicative, 2nd person plural - you will understand" }, "variants": { "*oidate*": "you know/understand", "*parabolēn*": "parable/comparison/analogy", "*gnōsesthe*": "you will understand/know/comprehend" } }
  • Luke 24:25 : 25 { "verseID": "Luke.24.25", "source": "Καὶ αὐτὸς εἶπεν πρὸς αὐτούς, Ὦ ἀνόητοι, καὶ βραδεῖς τῇ καρδίᾳ τοῦ πιστεύειν ἐπὶ πᾶσιν οἷς ἐλάλησαν οἱ προφῆται:", "text": "And he *eipen pros* them, O *anoētoi*, and *bradeis* in the *kardia* of the *pisteuein epi* all which *elalēsan* the *prophētai*:", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*anoētoi*": "vocative, masculine, plural - foolish ones/without understanding", "*bradeis*": "nominative, masculine, plural - slow/dull", "*kardia*": "dative, feminine, singular - heart", "*pisteuein*": "present infinitive, active - to believe", "*epi*": "preposition + dative - upon/on/in", "*elalēsan*": "aorist, 3rd plural, active - spoke", "*prophētai*": "nominative, masculine, plural - prophets" }, "variants": { "*anoētoi*": "foolish/mindless/without understanding", "*bradeis*": "slow/sluggish/dull", "*kardia*": "heart/inner self/mind", "*pisteuein*": "to believe/trust/have faith", "*elalēsan*": "spoke/said/uttered" } }
  • John 3:10 : 10 { "verseID": "John.3.10", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Σὺ εἶ ὁ διδάσκαλος τοῦ Ἰσραήλ, καὶ ταῦτα οὐ γινώσκεις;", "text": "*Apekrithē Iēsous kai eipen autō*, You *ei ho didaskalos tou Israēl*, and these things not *ginōskeis*?", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said", "*autō*": "personal pronoun, dative, masculine - to him", "*ei*": "present, 2nd singular - you are", "*didaskalos*": "nominative, masculine, singular - teacher", "*tou Israēl*": "genitive, masculine, singular - of Israel", "*ginōskeis*": "present, 2nd singular - you know/understand" }, "variants": { "*didaskalos*": "teacher/instructor/master", "*ginōskeis*": "know/understand/comprehend/perceive" } }
  • 1 Cor 3:2 : 2 { "verseID": "1 Corinthians.3.2", "source": "Γάλα ὑμᾶς ἐπότισα, καὶ οὐ βρῶμα: οὔπω γὰρ ἐδύνασθε, ἀλλʼ οὖτε ἔτι νῦν δύνασθε.", "text": "*Gala* you *epotisa*, and not *brōma*: not yet *gar* you were *edunasthe*, but neither *eti* now you are *dunasthe*.", "grammar": { "*Gala*": "noun, neuter, accusative, singular - milk", "*epotisa*": "aorist active indicative, 1st person singular - I gave to drink", "*brōma*": "noun, neuter, accusative, singular - solid food", "*gar*": "conjunction - for/because", "*edunasthe*": "imperfect middle indicative, 2nd person plural - you were able", "*eti*": "adverb - still/yet", "*dunasthe*": "present middle indicative, 2nd person plural - you are able" }, "variants": { "*Gala*": "milk/basic nourishment", "*brōma*": "solid food/meat/advanced teaching", "*epotisa*": "gave drink to/fed with liquid" } }
  • Heb 5:11 : 11 { "verseID": "Hebrews.5.11", "source": "Περὶ οὗ πολὺς ἡμῖν ὁ λόγος, καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.", "text": "Concerning *hou* *polys* to us the *logos*, and *dysermēneutos* to *legein*, *epei* *nōthroi* you have *gegonate* in the *akoais*.", "grammar": { "*Peri hou*": "preposition + genitive, masculine/neuter, singular relative pronoun - concerning whom/which", "*polys hēmin ho logos*": "nominative, masculine, singular adjective + dative, 1st plural pronoun + nominative, masculine, singular with article - much is our account/word", "*kai*": "conjunction - and", "*dysermēneutos*": "nominative, masculine, singular adjective - hard to explain/interpret", "*legein*": "present active infinitive - to say/tell", "*epei*": "conjunction - since/because", "*nōthroi*": "nominative, masculine, plural adjective - dull/sluggish", "*gegonate*": "perfect active indicative, 2nd plural - you have become", "*tais akoais*": "dative, feminine, plural with article - in your hearing/ears" }, "variants": { "*polys*": "much/many/great", "*logos*": "word/account/message", "*dysermēneutos*": "hard to explain/difficult to interpret", "*legein*": "to say/to tell/to speak", "*nōthroi*": "dull/sluggish/slow", "*gegonate*": "have become/have turned", "*akoais*": "hearing/ears/faculty of hearing" } }
  • Isa 28:9-9 : 9 { "verseID": "Isaiah.28.9", "source": "אֶת־מִי יוֹרֶה דֵעָה וְאֶת־מִי יָבִין שְׁמוּעָה גְּמוּלֵי מֵחָלָב עַתִּיקֵי מִשָּׁדָיִם", "text": "*ʾeṯ*-whom *yôreh* *dēʿāh* and-*ʾeṯ*-whom *yāḇîn* *šəmûʿāh* *gəmûlēy* from-*ḥālāḇ* *ʿattîqēy* from-*šādāyim*", "grammar": { "*ʾeṯ*": "direct object marker", "*yôreh*": "hiphil imperfect 3rd masculine singular - he will teach", "*dēʿāh*": "feminine singular noun - knowledge", "*ʾeṯ*": "direct object marker", "*yāḇîn*": "hiphil imperfect 3rd masculine singular - he will cause to understand", "*šəmûʿāh*": "feminine singular noun - message/report", "*gəmûlēy*": "masculine plural construct - those weaned from", "*ḥālāḇ*": "masculine singular noun - milk", "*ʿattîqēy*": "masculine plural construct - those removed from", "*šādāyim*": "masculine dual noun - breasts" }, "variants": { "*yôreh*": "will teach/will instruct", "*dēʿāh*": "knowledge/understanding", "*yāḇîn*": "will cause to understand/will make comprehend", "*šəmûʿāh*": "message/report/what is heard", "*gəmûlēy*": "those weaned from/those taken from", "*ʿattîqēy*": "those removed from/those taken from" } } 10 { "verseID": "Isaiah.28.10", "source": "כִּי צַו לָצָו צַו לָצָו קַו לָקָו קַו לָקָו זְעֵיר שָׁם זְעֵיר שָׁם", "text": "For *ṣaw* to-*ṣāw* *ṣaw* to-*ṣāw* *qaw* to-*qāw* *qaw* to-*qāw* *zəʿēyr* *šām* *zəʿēyr* *šām*", "grammar": { "*ṣaw*": "masculine singular noun - command/precept", "*ṣāw*": "masculine singular noun - command/precept", "*qaw*": "masculine singular noun - line/measuring line", "*qāw*": "masculine singular noun - line/measuring line", "*zəʿēyr*": "masculine singular adjective - little", "*šām*": "adverb - there" }, "variants": { "*ṣaw*": "command/precept/rule", "*qaw*": "line/measuring line/rule", "*zəʿēyr*": "little/a little/small amount" } }
  • Jer 5:4-5 : 4 { "verseID": "Jeremiah.5.4", "source": "וַאֲנִ֣י אָמַ֔רְתִּי אַךְ־דַּלִּ֖ים הֵ֑ם נוֹאֲל֕וּ כִּ֣י לֹ֤א יָדְעוּ֙ דֶּ֣רֶךְ יְהוָ֔ה מִשְׁפַּ֖ט אֱלֹהֵיהֶֽם׃", "text": "And *'ănî* *'āmartî*, surely-*dallîm* they are; they *nô'ălû* because not they *yādə'û* *derek* *YHWH*, *mišpaṭ* their *'ĕlōhîm*.", "grammar": { "*wa*": "conjunction - and", "*'ănî*": "pronoun, 1st singular - I", "*'āmartî*": "perfect, 1st singular - I said", "*'ak*": "adverb - surely/only/indeed", "*dallîm*": "adjective, masculine plural - poor/low/weak", "*hēm*": "pronoun, 3rd masculine plural - they", "*nô'ălû*": "perfect, 3rd plural, niphal - they became foolish", "*kî*": "conjunction - because/for", "*lō'*": "negative particle - not", "*yādə'û*": "perfect, 3rd plural - they knew", "*derek*": "noun, masculine singular construct - way/road/manner", "*YHWH*": "divine name - Yahweh", "*mišpaṭ*": "noun, masculine singular construct - judgment/justice", "*'ĕlōhîm*": "noun, masculine plural + 3rd masculine plural suffix - their God" }, "variants": { "*dallîm*": "poor/weak/insignificant/low", "*nô'ălû*": "they became foolish/were senseless/acted foolishly", "*derek*": "way/road/path/manner/conduct", "*mišpaṭ*": "judgment/justice/ordinance/custom" } } 5 { "verseID": "Jeremiah.5.5", "source": "אֵֽלֲכָה־לִּ֤י אֶל־הַגְּדֹלִים֙ וַאֲדַבְּרָ֣ה אוֹתָ֔ם כִּ֣י הֵ֗מָּה יָדְעוּ֙ דֶּ֣רֶךְ יְהוָ֔ה מִשְׁפַּ֖ט אֱלֹהֵיהֶ֑ם אַ֣ךְ הֵ֤מָּה יַחְדָּו֙ שָׁ֣בְרוּ עֹ֔ל נִתְּק֖וּ מוֹסֵרֽוֹת׃", "text": "*'ēlăkâ*-to me to-*haggədōlîm* and *'ădabbərâ* them, for *hēmmâ* *yādə'û* *derek* *YHWH*, *mišpaṭ* their *'ĕlōhîm*; surely *hēmmâ* *yaḥdāw* *šābərû* *'ōl*, *nittəqû* *môsērôt*.", "grammar": { "*'ēlăkâ*": "cohortative, 1st singular - I will go", "*lî*": "preposition + 1st singular suffix - to me/for myself", "*'el*": "preposition - to/toward", "*haggədōlîm*": "article + adjective, masculine plural - the great ones", "*wa*": "conjunction - and", "*'ădabbərâ*": "cohortative, 1st singular, piel - I will speak", "*'ôtām*": "direct object marker + 3rd masculine plural suffix - them", "*kî*": "conjunction - for/because", "*hēmmâ*": "pronoun, 3rd masculine plural - they", "*yādə'û*": "perfect, 3rd plural - they knew", "*derek*": "noun, masculine singular construct - way/road", "*YHWH*": "divine name - Yahweh", "*mišpaṭ*": "noun, masculine singular construct - judgment/justice", "*'ĕlōhîm*": "noun, masculine plural + 3rd masculine plural suffix - their God", "*'ak*": "adverb - surely/only", "*yaḥdāw*": "adverb - together/altogether", "*šābərû*": "perfect, 3rd plural - they broke", "*'ōl*": "noun, masculine singular - yoke", "*nittəqû*": "perfect, 3rd plural, piel - they tore off/burst", "*môsērôt*": "noun, feminine plural - bonds/fetters" }, "variants": { "*'ēlăkâ*-*lî*": "I will go (for myself)", "*haggədōlîm*": "the great ones/leaders/nobles", "*yaḥdāw*": "together/all at once/alike", "*šābərû*": "they broke/shattered/destroyed", "*'ōl*": "yoke/burden", "*nittəqû*": "they tore off/burst/broke away", "*môsērôt*": "bonds/fetters/restraints" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 7:19-21
    3 verses
    91%

    19 { "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } }

    20 { "verseID": "Mark.7.20", "source": "Ἔλεγεν δὲ, ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον, ἐκεῖνο κοινοῖ τὸν ἄνθρωπον.", "text": "And he *elegen*, That which from the *anthrōpou* *ekporeuomenon*, that *koinoi* the *anthrōpon*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying", "*anthrōpou*": "genitive, masculine, singular - man", "*ekporeuomenon*": "present middle participle, nominative, neuter, singular - proceeding out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*ekporeuomenon*": "proceeding out from/coming out of/going forth from", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }

    21 { "verseID": "Mark.7.21", "source": "Ἔσωθεν γάρ, ἐκ τῆς καρδίας τῶν ἀνθρώπων, οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, μοιχεῖαι, πορνεῖαι, φόνοι,", "text": "For from *esōthen*, from the *kardias* of *anthrōpōn*, the *dialogismoi* the *kakoi* *ekporeuontai*, *moicheiai*, *porneiai*, *phonoi*,", "grammar": { "*esōthen*": "adverb - from within/inside", "*kardias*": "genitive, feminine, singular - heart", "*anthrōpōn*": "genitive, masculine, plural - men", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*kakoi*": "nominative, masculine, plural - evil/bad", "*ekporeuontai*": "present middle, 3rd plural - proceed out/come forth", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*phonoi*": "nominative, masculine, plural - murders" }, "variants": { "*esōthen*": "from within/from inside/internally", "*kardias*": "heart/mind/inner being", "*dialogismoi*": "thoughts/reasonings/deliberations", "*kakoi*": "evil/bad/harmful", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "sexual immoralities/fornications/prostitutions", "*phonoi*": "murders/killings/slaughters" } }

  • Mark 7:13-17
    5 verses
    89%

    13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } }

    14 { "verseID": "Mark.7.14", "source": "¶Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ μου πάντες, καὶ συνίετε:", "text": "And *proskalesamenos* all the *ochlon*, he *elegen* to them, *Akouete* me all, and *syniete*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*ochlon*": "accusative, masculine, singular - crowd", "*elegen*": "imperfect active, 3rd singular - he was saying", "*Akouete*": "present active imperative, 2nd plural - hear/listen to", "*syniete*": "present active imperative, 2nd plural - understand/comprehend" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/mass of people", "*elegen*": "was saying/continued to say", "*syniete*": "understand/comprehend/perceive" } }

    15 { "verseID": "Mark.7.15", "source": "Οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτόν, ὃ δύναται αὐτὸν κοινῶσαι: ἀλλὰ τὰ ἐκπορευόμενα ἀπʼ αὐτοῦ, ἐκεῖνά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον.", "text": "*Ouden* is *exōthen* of the *anthrōpou* *eisporeuomenon* into him, which *dynatai* him *koinōsai*: but the things *ekporeuomena* from him, those are the things *koinounta* the *anthrōpon*.", "grammar": { "*Ouden*": "nominative, neuter, singular - nothing", "*exōthen*": "adverb - from outside", "*anthrōpou*": "genitive, masculine, singular - man", "*eisporeuomenon*": "present middle participle, nominative, neuter, singular - entering", "*dynatai*": "present middle, 3rd singular - is able", "*koinōsai*": "aorist active infinitive - to defile/make unclean", "*ekporeuomena*": "present middle participle, nominative, neuter, plural - proceeding out/going forth", "*koinounta*": "present active participle, nominative, neuter, plural - defiling/making unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*exōthen*": "from outside/external/from without", "*eisporeuomenon*": "entering into/going into", "*koinōsai*": "defile/make ritually unclean/pollute", "*ekporeuomena*": "proceeding out/coming out/going forth", "*koinounta*": "defiling/making unclean/polluting" } }

    16 { "verseID": "Mark.7.16", "source": "Εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*echei*": "present active, 3rd singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*akouein*": "to hear/listen/pay attention", "*akouetō*": "let him hear/listen/heed" } }

    17 { "verseID": "Mark.7.17", "source": "Καὶ ὅτε εἰσῆλθεν εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ περὶ τῆς παραβολῆς.", "text": "And when he *eisēlthen* into *oikon* from the *ochlou*, *epērōtōn* him the *mathētai* of him about the *parabolēs*.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered", "*oikon*": "accusative, masculine, singular - house", "*ochlou*": "genitive, masculine, singular - crowd", "*epērōtōn*": "imperfect active, 3rd plural - they were asking/questioning", "*mathētai*": "nominative, masculine, plural - disciples", "*parabolēs*": "genitive, feminine, singular - parable/analogy" }, "variants": { "*eisēlthen*": "entered/went into", "*oikon*": "house/home/household", "*epērōtōn*": "were questioning/asking/inquiring about", "*parabolēs*": "parable/analogy/illustration" } }

  • Matt 15:16-18
    3 verses
    86%

    16 { "verseID": "Matthew.15.16", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἀκμὴν καὶ ὑμεῖς ἀσύνετοί ἐστε;", "text": "The *de* *Iēsous* *eipen*, *Akmēn* also you *asunetoi* *este*?", "grammar": { "*Ho de*": "but he", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Akmēn*": "adverb - still/yet", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*asunetoi*": "adjective, nominative, masculine, plural - without understanding", "*este*": "present, indicative, active, 2nd person plural - you are" }, "variants": { "*eipen*": "said/spoke/told", "*Akmēn*": "still/yet/even now", "*asunetoi*": "without understanding/unintelligent/foolish" } }

    17 { "verseID": "Matthew.15.17", "source": "Οὔπω νοεῖτε, ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;", "text": "Not yet *noeite*, that all the [thing] *eisporeuomenon* into the *stoma* into the *koilian* *chōrei*, and into *aphedrōna* *ekballetai*?", "grammar": { "*Oupō*": "adverb - not yet", "*noeite*": "present, indicative, active, 2nd person plural - you understand", "*hoti*": "conjunction - that", "*pan*": "adjective, nominative, neuter, singular - all/everything", "*to eisporeuomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*eis tēn koilian*": "into the stomach/belly", "*chōrei*": "present, indicative, active, 3rd person singular - goes", "*kai*": "conjunction - and", "*eis aphedrōna*": "into the latrine/toilet", "*ekballetai*": "present, indicative, passive, 3rd person singular - is cast out" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*eisporeuomenon*": "entering/going into", "*stoma*": "mouth/opening", "*koilian*": "belly/stomach/abdomen", "*chōrei*": "goes/proceeds/passes", "*aphedrōna*": "latrine/toilet/waste place", "*ekballetai*": "is cast out/expelled/thrown out" } }

    18 { "verseID": "Matthew.15.18", "source": "Τὰ δὲ ἐκπορευόμενα ἐκ τοῦ στόματος ἐκ τῆς καρδίας ἐξέρχεται· κἀκεῖνα κοινοῖ τὸν ἄνθρωπον.", "text": "The [things] *de* *ekporeuomena* out of the *stomatos* out of the *kardias* *exerchetai*; and those *koinoi* the *anthrōpon*.", "grammar": { "*Ta de*": "but the things", "*ekporeuomena*": "present participle, nominative, neuter, plural - proceeding/coming out", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*ek tēs kardias*": "out of the heart", "*exerchetai*": "present, indicative, middle, 3rd person singular - come out", "*kakeina*": "contraction of *kai ekeina* - and those", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person" }, "variants": { "*ekporeuomena*": "proceeding/coming out/going forth", "*stomatos*": "mouth/opening/speech", "*kardias*": "heart/mind/inner self", "*exerchetai*": "come out/go forth/proceed", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human" } }

  • Matt 15:10-12
    3 verses
    83%

    10 { "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } }

    11 { "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } }

    12 { "verseID": "Matthew.15.12", "source": "Τότε προσελθόντες οἱ μαθηταὶ αὐτοῦ, εἶπον αὐτῷ, Οἶδας ὅτι οἱ Φαρισαῖοι ἀκούσαντες τὸν λόγον ἐσκανδαλίσθησαν;", "text": "Then *proselthontes* the *mathētai* of him, *eipon* to him, *Oidas* that the *Pharisaioi* *akousantes* the *logon* *eskandalisthēsan*?", "grammar": { "*Tote*": "adverb of time - then", "*proselthontes*": "aorist participle, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*eipon*": "aorist, indicative, active, 3rd person plural - they said", "*autō*": "dative, masculine, singular - to him", "*Oidas*": "perfect, indicative, active, 2nd person singular - you know", "*hoti*": "conjunction - that", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/statement", "*eskandalisthēsan*": "aorist, indicative, passive, 3rd person plural - they were offended" }, "variants": { "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/learners", "*eipon*": "said/spoke/told", "*Oidas*": "you know/understand/perceive", "*akousantes*": "having heard/listened to", "*logon*": "word/statement/message", "*eskandalisthēsan*": "were offended/caused to stumble/scandalized" } }

  • Matt 15:20
    81%

    20 { "verseID": "Matthew.15.20", "source": "Ταῦτά ἐστιν τὰ κοινοῦντα τὸν ἄνθρωπον: τὸ δὲ ἀνίπτοις χερσὶν φαγεῖν οὐ κοινοῖ τὸν ἄνθρωπον.", "text": "These *estin* the [things] *koinounta* the *anthrōpon*: the *de* with *aniptois* *chersin* to *phagein* not *koinoi* the *anthrōpon*.", "grammar": { "*Tauta*": "demonstrative pronoun, nominative, neuter, plural - these things", "*estin*": "present, indicative, active, 3rd person singular - is", "*ta koinounta*": "present participle, nominative, neuter, plural - the things defiling", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*to de*": "but the", "*aniptois*": "adjective, dative, feminine, plural - unwashed", "*chersin*": "dative, feminine, plural - hands", "*phagein*": "aorist infinitive, active - to eat", "*ou*": "negative particle - not", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*estin*": "is/exists", "*koinounta*": "defiling/making common/making unclean", "*anthrōpon*": "man/person/human", "*aniptois*": "unwashed/uncleansed", "*chersin*": "hands/use of hands", "*phagein*": "to eat/consume", "*koinoi*": "defiles/makes common/makes unclean" } }

  • Mark 7:23-24
    2 verses
    77%

    23 { "verseID": "Mark.7.23", "source": "Πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται, καὶ κοινοῖ τὸν ἄνθρωπον.", "text": "All these *ponēra* from *esōthen* *ekporeuetai*, and *koinoi* the *anthrōpon*.", "grammar": { "*ponēra*": "nominative, neuter, plural - evil things", "*esōthen*": "adverb - from within", "*ekporeuetai*": "present middle, 3rd singular - proceed out", "*koinoi*": "present active, 3rd singular - defiles/makes unclean", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ponēra*": "evil things/wicked things/harmful things", "*esōthen*": "from within/from inside", "*ekporeuetai*": "proceeds out/comes forth/goes out", "*koinoi*": "defiles/makes ritually unclean/pollutes" } }

    24 { "verseID": "Mark.7.24", "source": "¶Καὶ ἐκεῖθεν ἀναστὰς, ἀπῆλθεν εἰς τὰ μεθόρια Τύρου καὶ Σιδῶνος, καὶ εἰσελθὼν εἰς οἰκίαν, οὐδένα ἤθελεν γνῶναι: καὶ οὐκ ἠδυνήθη λαθεῖν.", "text": "And from there *anastas*, he *apēlthen* into the *methoria* of *Tyrou* and *Sidōnos*, and *eiselthōn* into a *oikian*, no one he *ēthelen* to *gnōnai*: and not he *ēdynēthē* to *lathein*.", "grammar": { "*anastas*": "aorist active participle, nominative, masculine, singular - having risen up", "*apēlthen*": "aorist active, 3rd singular - he went away", "*methoria*": "accusative, neuter, plural - borders/regions", "*Tyrou*": "genitive, masculine, singular - Tyre", "*Sidōnos*": "genitive, feminine, singular - Sidon", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered", "*oikian*": "accusative, feminine, singular - house", "*ēthelen*": "imperfect active, 3rd singular - he was wanting/wishing", "*gnōnai*": "aorist active infinitive - to know", "*ēdynēthē*": "aorist passive, 3rd singular - he was able", "*lathein*": "aorist active infinitive - to escape notice/be hidden" }, "variants": { "*anastas*": "having risen up/gotten up/departed", "*apēlthen*": "went away/departed/left", "*methoria*": "border regions/boundary areas", "*eiselthōn*": "having entered/gone into", "*ēthelen*": "was wanting/wishing/desiring", "*gnōnai*": "to know/recognize/be aware of", "*ēdynēthē*": "was able/could/had power", "*lathein*": "to be hidden/escape notice/remain unknown" } }

  • Mark 7:2-5
    4 verses
    75%

    2 { "verseID": "Mark.7.2", "source": "Καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτʼ ἔστιν, ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.", "text": "And *idontes* some of the *mathētōn* of him with *koinais* hands, that is, *aniptois*, *esthiontas* *artous* they *emempsanto*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētōn*": "genitive, masculine, plural - disciples", "*koinais*": "dative, feminine, plural - common/unclean", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiontas*": "present active participle, accusative, masculine, plural - eating", "*artous*": "accusative, masculine, plural - breads/loaves", "*emempsanto*": "aorist middle, 3rd plural - they found fault with/blamed" }, "variants": { "*koinais*": "common/defiled/unclean", "*aniptois*": "unwashed/not ritually cleansed", "*artous*": "bread/loaves/food", "*emempsanto*": "found fault with/blamed/criticized" } }

    3 { "verseID": "Mark.7.3", "source": "Οἱ γὰρ Φαρισαῖοι, καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων.", "text": "For the *Pharisaioi*, and all the *Ioudaioi*, if not with *pygmē* they *nipsōntai* the hands, not *esthiousin*, *kratountes* the *paradosin* of the *presbyterōn*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pygmē*": "dative, feminine, singular - fist/carefully", "*nipsōntai*": "aorist middle subjunctive, 3rd plural - they may wash", "*esthiousin*": "present active, 3rd plural - they eat", "*kratountes*": "present active participle, nominative, masculine, plural - holding", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders" }, "variants": { "*pygmē*": "with the fist/thoroughly/up to the wrist/carefully", "*nipsōntai*": "wash themselves/ceremonially cleanse", "*kratountes*": "holding/keeping/observing firmly", "*paradosin*": "tradition/handed down teaching", "*presbyterōn*": "elders/ancestors" } }

    4 { "verseID": "Mark.7.4", "source": "Καὶ ἀπό ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσιν. Καὶ ἄλλα πολλά ἐστιν, ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων, καὶ ξεστῶν, καὶ χαλκίων, καὶ κλινῶν.", "text": "And from *agoras*, if not they *baptisōntai*, not they *esthiousin*. And *alla polla* is, which they *parelabon* to *kratein*, *baptismous* of *potēriōn*, and *xestōn*, and *chalkiōn*, and *klinōn*.", "grammar": { "*agoras*": "genitive, feminine, singular - marketplace", "*baptisōntai*": "aorist middle subjunctive, 3rd plural - they may wash/dip/immerse themselves", "*esthiousin*": "present active, 3rd plural - they eat", "*alla polla*": "nominative, neuter, plural - many other things", "*parelabon*": "aorist active, 3rd plural - they received/took over", "*kratein*": "present active infinitive - to hold/keep/observe", "*baptismous*": "accusative, masculine, plural - washings/cleansings", "*potēriōn*": "genitive, neuter, plural - cups", "*xestōn*": "genitive, masculine, plural - pitchers/vessels/jugs", "*chalkiōn*": "genitive, neuter, plural - copper vessels/bronze kettles", "*klinōn*": "genitive, feminine, plural - couches/dining beds" }, "variants": { "*agoras*": "marketplace/public square/market", "*baptisōntai*": "wash/immerse/cleanse themselves ritually", "*parelabon*": "received/took over by tradition", "*xestōn*": "wooden vessels/pitchers/measuring containers", "*chalkiōn*": "bronze vessels/copper pots/kettles" } }

    5 { "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }

  • Rom 14:20
    73%

    20 { "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

  • Luke 11:38-41
    4 verses
    72%

    38 { "verseID": "Luke.11.38", "source": "Ὁ δὲ Φαρισαῖος ἰδὼν, ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.", "text": "But the *Pharisaios idōn*, *ethaumasen* that not first he *ebaptisthē* before the *aristou*.", "grammar": { "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*idōn*": "aorist active participle, nominative masculine singular - having seen/observed", "*ethaumasen*": "aorist indicative active, 3rd person singular - marveled/was amazed", "*ebaptisthē*": "aorist indicative passive, 3rd person singular - was washed/baptized", "*aristou*": "noun, genitive neuter singular - meal/dinner" }, "variants": { "*idōn*": "having seen/having observed/noticing", "*ethaumasen*": "marveled/was amazed/was astonished", "*ebaptisthē*": "was washed/was baptized/performed ritual washing", "*aristou*": "meal/dinner/breakfast" } }

    39 { "verseID": "Luke.11.39", "source": "Εἶπεν δὲ ὁ Κύριος πρὸς αὐτόν, Νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε· τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.", "text": "But *eipen* the *Kurios pros* him, Now you the *Pharisaioi* the *exōthen* of the *potēriou* and of the *pinakos katharizete*; but the *esōthen* of you *gemei harpagēs* and *ponērias*.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Kurios*": "noun, nominative masculine singular - Lord/master", "*pros*": "preposition - to/toward", "*Pharisaioi*": "noun, nominative masculine plural - Pharisees", "*exōthen*": "adverb used as noun - outside/exterior", "*potēriou*": "noun, genitive neuter singular - cup", "*pinakos*": "noun, genitive masculine singular - dish/plate", "*katharizete*": "present indicative active, 2nd person plural - clean/cleanse", "*esōthen*": "adverb used as noun - inside/interior", "*gemei*": "present indicative active, 3rd person singular - is full of", "*harpagēs*": "noun, genitive feminine singular - robbery/plunder", "*ponērias*": "noun, genitive feminine singular - wickedness/evil" }, "variants": { "*Kurios*": "Lord/Master/Sir", "*Pharisaioi*": "Pharisees/members of Jewish sect", "*exōthen*": "outside/exterior/external part", "*potēriou*": "cup/drinking vessel", "*pinakos*": "dish/plate/platter", "*katharizete*": "clean/cleanse/purify", "*esōthen*": "inside/interior/internal part", "*gemei*": "is full of/is filled with", "*harpagēs*": "robbery/plunder/greed", "*ponērias*": "wickedness/evil/malice" } }

    40 { "verseID": "Luke.11.40", "source": "Ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησεν;", "text": "*Aphrones*, not the one having *poiēsas* the *exōthen* also the *esōthen epoiēsen*?", "grammar": { "*Aphrones*": "adjective, vocative masculine plural - fools/senseless ones", "*poiēsas*": "aorist active participle, nominative masculine singular - having made/created", "*exōthen*": "adverb used as noun - outside/exterior", "*esōthen*": "adverb used as noun - inside/interior", "*epoiēsen*": "aorist indicative active, 3rd person singular - made/created" }, "variants": { "*Aphrones*": "fools/senseless ones/mindless ones", "*poiēsas*": "having made/having created/having formed", "*exōthen*": "outside/exterior/external part", "*esōthen*": "inside/interior/internal part", "*epoiēsen*": "made/created/formed" } }

    41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }

  • Rom 14:14
    72%

    14 { "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }

  • Titus 1:15
    72%

    15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }

  • Matt 23:26
    72%

    26 { "verseID": "Matthew.23.26", "source": "Φαρισαῖε τυφλέ, καθάρισον πρῶτον τὸ ἐντὸς τοῦ ποτηρίου καὶ τῆς παροψίδος, ἵνα γένηται καὶ τὸ ἐκτὸς αὐτῶν καθαρόν.", "text": "*Pharisaie* *typhle*, *katharison* first the *entos* of-the *potēriou* and of-the *paropsidos*, *hina* *genētai* also the *ektos* of-them *katharon*.", "grammar": { "*Pharisaie*": "vocative, masculine, singular - Pharisee (direct address)", "*typhle*": "vocative, masculine, singular - blind (direct address)", "*katharison*": "aorist, active, imperative, 2nd person singular - clean!", "*prōton*": "adverb - first/firstly", "*entos*": "adverb - inside/interior", "*potēriou*": "genitive, neuter, singular - of cup", "*paropsidos*": "genitive, feminine, singular - of dish/platter", "*hina*": "conjunction - so that/in order that", "*genētai*": "aorist, middle, subjunctive, 3rd person singular - might become", "*kai*": "adverb - also/too", "*ektos*": "adverb - outside/exterior", "*autōn*": "genitive, neuter, plural - of them", "*katharon*": "nominative, neuter, singular - clean/pure" }, "variants": { "*Pharisaie*": "Pharisee/separated one", "*typhle*": "blind/unable to see", "*katharison*": "clean/cleanse/purify!", "*entos*": "inside/interior/inner part", "*potēriou*": "cup/drinking vessel", "*paropsidos*": "dish/platter/bowl", "*genētai*": "might become/might be/might be made", "*ektos*": "outside/exterior/outer part", "*katharon*": "clean/pure/undefiled" } }

  • Acts 11:8-9
    2 verses
    72%

    8 { "verseID": "Acts.11.8", "source": "Εἶπον δέ, Μηδαμῶς, Κύριε: ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.", "text": "*Eipon de*, *Mēdamōs*, *Kyrie*: for *pan koinon ē akatharton oudepote eisēlthen* into the *stoma mou*.", "grammar": { "*Eipon*": "aorist active indicative 1st person singular - I said", "*de*": "postpositive conjunction - but/and", "*Mēdamōs*": "adverb - by no means/certainly not", "*Kyrie*": "vocative masculine singular - Lord", "*pan*": "adjective, nominative neuter singular - all/every", "*koinon*": "adjective, nominative neuter singular - common/unclean", "*ē*": "conjunction - or", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*oudepote*": "adverb - never", "*eisēlthen*": "aorist active indicative 3rd person singular - entered", "*stoma*": "accusative neuter singular - mouth", "*mou*": "genitive 1st person singular pronoun - my" }, "variants": { "*Mēdamōs*": "by no means/certainly not/never", "*Kyrie*": "Lord/Sir/Master", "*koinon*": "common/defiled/unclean (ritually)", "*akatharton*": "unclean/impure (ritually)", "*oudepote*": "never/at no time", "*stoma*": "mouth/opening" } }

    9 { "verseID": "Acts.11.9", "source": "Ἀπεκρίθη δὲ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "*Apekrithē de moi phōnē* from *deuterou* from the *ouranou*, What the *Theos ekatharisen*, you *mē koinou*.", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular - answered", "*de*": "postpositive conjunction - but/and", "*moi*": "dative 1st person singular pronoun - to me", "*phōnē*": "nominative feminine singular - voice", "*deuterou*": "genitive neuter singular - second (time)", "*ouranou*": "genitive masculine singular - heaven", "*Ha*": "relative pronoun, accusative neuter plural - what/which things", "*Theos*": "nominative masculine singular - God", "*ekatharisen*": "aorist active indicative 3rd person singular - cleansed/purified", "*sy*": "nominative 2nd person singular pronoun - you", "*mē*": "negative particle - not", "*koinou*": "present active imperative 2nd person singular - call common/defile" }, "variants": { "*Apekrithē*": "answered/replied", "*phōnē*": "voice/sound", "*deuterou*": "second time/again", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "call common/consider unclean/defile" } }

  • Mark 8:21
    71%

    21 { "verseID": "Mark.8.21", "source": "Καὶ ἔλεγεν αὐτοῖς, Πῶς οὐ συνίετε;", "text": "And he was *elegen* to them, How not you *syniete*?", "grammar": { "*elegen*": "verb, imperfect active indicative, 3rd person singular - he was saying", "*syniete*": "verb, present active indicative, 2nd person plural - you understand" }, "variants": { "*elegen*": "he was saying/telling", "*syniete*": "you understand/comprehend/perceive" } }

  • Matt 15:2
    70%

    2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }

  • Acts 10:14-15
    2 verses
    70%

    14 { "verseID": "Acts.10.14", "source": "Ὁ δὲ Πέτρος εἶπεν, Μηδαμῶς, Κύριε· ὅτι οὐδέποτε ἔφαγον πᾶν κοινὸν ἢ ἀκάθαρτον.", "text": "But *Petros* *eipen*, *Mēdamōs*, *Kurie*: because *oudepote* *ephagon* anything *koinon* or *akatharton*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter [proper name]", "*eipen*": "aorist active, 3rd singular - said", "*Mēdamōs*": "adverb - by no means/not at all", "*Kurie*": "vocative, masculine, singular - Lord/Sir", "*oudepote*": "adverb - never", "*ephagon*": "aorist active, 1st singular - I ate", "*koinon*": "accusative, neuter, singular - common/unclean", "*akatharton*": "accusative, neuter, singular - unclean/impure" }, "variants": { "*Mēdamōs*": "by no means/not at all/certainly not", "*Kurie*": "Lord/Sir/Master", "*oudepote*": "never/at no time", "*ephagon*": "ate/consumed", "*koinon*": "common/defiled/unclean [ritually]", "*akatharton*": "unclean/impure [ceremonially]" } }

    15 { "verseID": "Acts.10.15", "source": "Καὶ φωνὴ πάλιν ἐκ δευτέρου πρὸς αὐτόν, Ἃ ὁ Θεὸς ἐκαθάρισεν, σὺ μὴ κοίνου.", "text": "And *phōnē* again from second *pros* him, What *ho* *Theos* *ekatharisen*, you *mē* *koinou*.", "grammar": { "*phōnē*": "nominative, feminine, singular - voice", "*pros*": "preposition + accusative - to/toward", "*ho*": "nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*ekatharisen*": "aorist active, 3rd singular - cleansed/purified", "*mē*": "negative particle - not", "*koinou*": "present active imperative, 2nd singular - consider common/unclean" }, "variants": { "*phōnē*": "voice/sound", "*pros*": "to/toward", "*ekatharisen*": "cleansed/purified/made clean", "*koinou*": "consider common/declare unclean/treat as defiled" } }

  • Lev 11:34
    69%

    34 { "verseID": "Leviticus.11.34", "source": "מִכָּל־הָאֹ֜כֶל אֲשֶׁ֣ר יֵאָכֵ֗ל אֲשֶׁ֨ר יָב֥וֹא עָלָ֛יו מַ֖יִם יִטְמָ֑א וְכָל־מַשְׁקֶה֙ אֲשֶׁ֣ר יִשָּׁתֶ֔ה בְּכָל־כְּלִ֖י יִטְמָֽא׃", "text": "From all the *ʾōḵel* which *yēʾāḵēl*, upon which *yābôʾ* *mayim*, it shall *yiṭmāʾ*; and all *mašqeh* which *yiššāteh* in any *kəlî* shall *yiṭmāʾ*.", "grammar": { "*mikkol*": "preposition + noun in construct, 'from all'", "*hāʾōḵel*": "definite article + masculine singular noun, 'the food'", "*ʾăšer*": "relative pronoun, 'which'", "*yēʾāḵēl*": "niphal imperfect, 3rd masculine singular, 'is eaten'", "*ʾăšer*": "relative pronoun, 'which'", "*yābôʾ*": "qal imperfect, 3rd masculine singular, 'comes/enters'", "*ʿālāyw*": "preposition + 3rd masculine singular suffix, 'upon it'", "*mayim*": "masculine plural noun, 'water'", "*yiṭmāʾ*": "qal imperfect, 3rd masculine singular, 'it shall be unclean'", "*wəḵol*": "conjunction + noun in construct, 'and all'", "*mašqeh*": "masculine singular noun, 'drink/beverage'", "*ʾăšer*": "relative pronoun, 'which'", "*yiššāteh*": "niphal imperfect, 3rd masculine singular, 'is drunk'", "*bəḵol*": "preposition + noun in construct, 'in any'", "*kəlî*": "masculine singular noun, 'vessel'", "*yiṭmāʾ*": "qal imperfect, 3rd masculine singular, 'it shall be unclean'" }, "variants": { "*ʾōḵel*": "food, nourishment, meal", "*yēʾāḵēl*": "is eaten, can be eaten, may be eaten", "*yābôʾ*": "comes, enters, arrives", "*mayim*": "water, waters, liquid", "*yiṭmāʾ*": "be unclean, be impure, be defiled", "*mašqeh*": "drink, beverage, liquid", "*yiššāteh*": "is drunk, can be drunk, may be drunk", "*kəlî*": "vessel, utensil, article, object" } }

  • Matt 16:11
    69%

    11 { "verseID": "Matthew.16.11", "source": "Πῶς οὐ νοεῖτε ὅτι οὐ περὶ ἄρτοῦ, εἶπον ὑμῖν προσέχειν ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων;", "text": "How not *noeite* that not concerning *artou*, I *eipon* to you to *prosechein* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*?", "grammar": { "*noeite*": "present active indicative, 2nd person plural - you understand/perceive", "*artou*": "genitive singular masculine - of bread", "*eipon*": "aorist active indicative, 1st person singular - I said", "*prosechein*": "present active infinitive - to take heed/beware", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*prosechein*": "to take heed/beware/be cautious", "*zymēs*": "leaven/yeast/fermentation" } }

  • Lev 7:19
    69%

    19 { "verseID": "Leviticus.7.19", "source": "וְהַבָּשָׂ֞ר אֲשֶׁר־יִגַּ֤ע בְּכָל־טָמֵא֙ לֹ֣א יֵֽאָכֵ֔ל בָּאֵ֖שׁ יִשָּׂרֵ֑ף וְהַ֨בָּשָׂ֔ר כָּל־טָה֖וֹר יֹאכַ֥ל בָּשָֽׂר׃", "text": "And the *bāśār* which *yiggaʿ* in any *ṭāmēʾ* not *yēʾākēl*, in the *ʾēš* *yiśśārēp*; and the *bāśār*, every *ṭāhôr* *yōʾkal* *bāśār*", "grammar": { "*bāśār*": "definite noun, masculine singular - flesh/meat", "*yiggaʿ*": "Qal imperfect, 3rd person masculine singular - it touches", "*ṭāmēʾ*": "adjective, masculine singular - unclean", "*yēʾākēl*": "Niphal imperfect, 3rd person masculine singular - it shall be eaten", "*ʾēš*": "definite noun, feminine singular - fire", "*yiśśārēp*": "Niphal imperfect, 3rd person masculine singular - it shall be burned", "*bāśār*": "definite noun, masculine singular - flesh/meat", "*ṭāhôr*": "adjective, masculine singular - clean", "*yōʾkal*": "Qal imperfect, 3rd person masculine singular - he shall eat", "*bāśār*": "noun, masculine singular - flesh/meat" }, "variants": { "*bāśār*": "flesh/meat", "*yiggaʿ*": "it touches/it will touch", "*ṭāmēʾ*": "unclean/impure/defiled", "*yēʾākēl*": "it shall be eaten/it may be eaten", "*ʾēš*": "fire/flame", "*yiśśārēp*": "it shall be burned/it must be burned", "*ṭāhôr*": "clean/pure/undefiled", "*yōʾkal*": "he shall eat/he may eat" } }

  • Lev 22:5-6
    2 verses
    69%

    5 { "verseID": "Leviticus.22.5", "source": "אוֹ־אִישׁ֙ אֲשֶׁ֣ר יִגַּ֔ע בְּכָל־שֶׁ֖רֶץ אֲשֶׁ֣ר יִטְמָא־ל֑וֹ א֤וֹ בְאָדָם֙ אֲשֶׁ֣ר יִטְמָא־ל֔וֹ לְכֹ֖ל טֻמְאָתֽוֹ׃", "text": "*ʾô*-*ʾîš* *ʾăšer* *yiggaʿ* *bə-kol*-*šereṣ* *ʾăšer* *yiṭmāʾ*-*lô* *ʾô* *bə-ʾādām* *ʾăšer* *yiṭmāʾ*-*lô* *lə-kōl* *ṭumʾātô*", "grammar": { "*ʾô*": "conjunction - or", "*ʾîš*": "noun masculine singular - man", "*ʾăšer*": "relative particle - who", "*yiggaʿ*": "Qal imperfect 3rd masculine singular - touches", "*bə-kol*": "preposition + noun masculine singular construct - in any", "*šereṣ*": "noun masculine singular - swarming thing, creeping thing", "*ʾăšer*": "relative particle - which", "*yiṭmāʾ*": "Qal imperfect 3rd masculine singular - makes unclean", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*ʾô*": "conjunction - or", "*bə-ʾādām*": "preposition + noun masculine singular - in/by a person", "*ʾăšer*": "relative particle - who", "*yiṭmāʾ*": "Qal imperfect 3rd masculine singular - makes unclean", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*lə-kōl*": "preposition + noun masculine singular construct - according to all", "*ṭumʾātô*": "noun feminine singular construct + 3rd masculine singular suffix - his uncleanness" }, "variants": { "*yiggaʿ*": "touches, makes contact with, comes in contact with", "*šereṣ*": "swarming thing, creeping thing, reptile", "*yiṭmāʾ*-*lô*": "makes unclean to him, defiles him, causes impurity to him", "*ʾādām*": "person, man, human being", "*ṭumʾātô*": "his uncleanness, his impurity, his defilement" } }

    6 { "verseID": "Leviticus.22.6", "source": "נֶ֚פֶשׁ אֲשֶׁ֣ר תִּגַּע־בּ֔וֹ וְטָמְאָ֖ה עַד־הָעָ֑רֶב וְלֹ֤א יֹאכַל֙ מִן־הַקֳּדָשִׁ֔ים כִּ֛י אִם־רָחַ֥ץ בְּשָׂר֖וֹ בַּמָּֽיִם׃", "text": "*nepeš* *ʾăšer* *tiggaʿ*-*bô* *wə-ṭāmʾāh* *ʿad*-*hāʿāreb* *wə-lōʾ* *yōʾkal* *min*-*haqqodāšîm* *kî* *ʾim*-*rāḥaṣ* *bəśārô* *bammāyim*", "grammar": { "*nepeš*": "noun feminine singular construct - soul, person", "*ʾăšer*": "relative particle - who", "*tiggaʿ*": "Qal imperfect 3rd feminine singular - touches", "*bô*": "preposition + 3rd masculine singular suffix - in/on it/him", "*wə-ṭāmʾāh*": "conjunction + Qal perfect 3rd feminine singular - and is unclean", "*ʿad*": "preposition - until", "*hāʿāreb*": "definite article + noun masculine singular - the evening", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yōʾkal*": "Qal imperfect 3rd masculine singular - he shall eat", "*min*": "preposition - from", "*haqqodāšîm*": "definite article + noun masculine plural - the holy things", "*kî*": "conjunction - for, but", "*ʾim*": "conjunction - if", "*rāḥaṣ*": "Qal perfect 3rd masculine singular - he washes", "*bəśārô*": "noun masculine singular construct + 3rd masculine singular suffix - his flesh/body", "*bammāyim*": "preposition + definite article + noun masculine plural - in the water" }, "variants": { "*nepeš*": "soul, person, being, life", "*tiggaʿ*": "touches, comes in contact with", "*ṭāmʾāh*": "is unclean, is impure, is defiled", "*hāʿāreb*": "the evening, sunset", "*yōʾkal*": "shall eat, may eat, consume", "*haqqodāšîm*": "the holy things, sacred offerings, consecrated items", "*rāḥaṣ*": "washes, bathes, cleanses", "*bəśārô*": "his flesh, his body, his skin" } }

  • Mark 8:17-18
    2 verses
    69%

    17 { "verseID": "Mark.8.17", "source": "Καὶ γνοὺς ὁ Ἰησοῦς, λέγει αὐτοῖς, Τί διαλογίζεσθε, ὅτι ἄρτους οὐκ ἔχετε; οὔπω νοεῖτε, οὐδὲ συνίετε; ἔτι πεπωρωμένην ἔχετε τὴν καρδίαν ὑμῶν;", "text": "And having *gnous* the *Iēsous*, *legei* to them, Why *dialogizesthe*, that *artous* not you *echete*? Not yet you *noeite*, neither you *syniete*? Still having been *pepōrōmenēn* you *echete* the *kardian* of you?", "grammar": { "*gnous*": "participle, aorist active nominative singular - having known/perceived", "*Iēsous*": "noun, masculine nominative singular - Jesus", "*legei*": "verb, present active indicative, 3rd person singular - he says", "*dialogizesthe*": "verb, present middle indicative, 2nd person plural - you reason/discuss", "*artous*": "noun, masculine accusative plural - loaves/bread", "*echete*": "verb, present active indicative, 2nd person plural - you have", "*noeite*": "verb, present active indicative, 2nd person plural - you perceive/understand", "*syniete*": "verb, present active indicative, 2nd person plural - you comprehend", "*pepōrōmenēn*": "participle, perfect passive accusative feminine singular - having been hardened", "*kardian*": "noun, feminine accusative singular - heart" }, "variants": { "*gnous*": "having known/perceived/understood", "*legei*": "says/speaks/tells", "*dialogizesthe*": "you reason/discuss/argue", "*artous*": "loaves/bread", "*noeite*": "you perceive/understand/comprehend", "*syniete*": "you comprehend/understand", "*pepōrōmenēn*": "having been hardened/calloused/insensitive", "*kardian*": "heart/mind/inner self" } }

    18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } }

  • Lev 11:47
    69%

    47 { "verseID": "Leviticus.11.47", "source": "לְהַבְדִּ֕יל בֵּ֥ין הַטָּמֵ֖א וּבֵ֣ין הַטָּהֹ֑ר וּבֵ֤ין הַֽחַיָּה֙ הַֽנֶּאֱכֶ֔לֶת וּבֵין֙ הַֽחַיָּ֔ה אֲשֶׁ֖ר לֹ֥א תֵאָכֵֽל׃ פ", "text": "to-*haḇdîl* between the-*ṭāmēʾ* *û-ḇên* the-*ṭāhōr* *û-ḇên* the-*ḥayyāh* the-*neʾĕkelet* *û-ḇên* the-*ḥayyāh* *ʾăšer* not *tēʾākēl*", "grammar": { "*haḇdîl*": "Hiphil, infinitive construct - to separate/distinguish", "*ṭāmēʾ*": "adjective, masculine, singular - unclean/impure", "*û-ḇên*": "conjunction + preposition - and-between", "*ṭāhōr*": "adjective, masculine, singular - clean/pure", "*ḥayyāh*": "adjective, feminine, singular - living", "*neʾĕkelet*": "Niphal, participle, feminine, singular - being eaten/edible", "*ḥayyāh*": "adjective, feminine, singular - living", "*ʾăšer*": "relative pronoun - which/that", "*tēʾākēl*": "verb, Niphal, imperfect, 3rd person, feminine, singular - will be eaten" }, "variants": { "*haḇdîl*": "to separate/distinguish/divide/make distinction", "*ṭāmēʾ*": "unclean/impure/defiled", "*ṭāhōr*": "clean/pure/undefiled", "*ḥayyāh*": "living creature/animal/beast", "*neʾĕkelet*": "being eaten/edible/may be eaten", "*tēʾākēl*": "will be eaten/should be eaten/can be eaten" } }

  • Mark 7:7-8
    2 verses
    69%

    7 { "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } }

    8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } }

  • Matt 7:6
    68%

    6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }

  • Lev 5:3
    68%

    3 { "verseID": "Leviticus.5.3", "source": "א֣וֹ כִ֤י יִגַּע֙ בְּטֻמְאַ֣ת אָדָ֔ם לְכֹל֙ טֻמְאָת֔וֹ אֲשֶׁ֥ר יִטְמָ֖א בָּ֑הּ וְנֶעְלַ֣ם מִמֶּ֔נּוּ וְה֥וּא יָדַ֖ע וְאָשֵֽׁם׃", "text": "Or when *yiggaʿ* in-*ṭumʾaṯ* *ʾādām* to-all *ṭumʾāṯô* which *yiṭmāʾ* in-her and-*neʿlam* from-him and-he *yādaʿ* and-*ʾāšēm*", "grammar": { "*yiggaʿ*": "verb, qal imperfect, 3rd masculine singular - he touches/will touch", "*ṭumʾaṯ*": "noun, feminine, singular construct - uncleanness of", "*ʾādām*": "noun, masculine, singular - man/mankind/person", "*ṭumʾāṯô*": "noun, feminine, singular with 3rd masculine singular suffix - his uncleanness", "*yiṭmāʾ*": "verb, qal imperfect, 3rd masculine singular - he becomes unclean", "*neʿlam*": "verb, niphal perfect, 3rd masculine singular - it was hidden/concealed", "*yādaʿ*": "verb, qal perfect, 3rd masculine singular - he knew", "*ʾāšēm*": "verb, qal perfect, 3rd masculine singular - he became guilty" }, "variants": { "*yiggaʿ*": "touches/comes in contact with", "*ṭumʾaṯ*": "uncleanness/impurity/defilement of", "*ʾādām*": "man/human/person/mankind", "*ṭumʾāṯô*": "his uncleanness/impurity", "*yiṭmāʾ*": "becomes unclean/defiled/impure", "*neʿlam*": "was hidden/concealed/forgotten from", "*yādaʿ*": "knows/realizes/recognizes", "*ʾāšēm*": "becomes guilty/bears guilt/is held responsible" } }

  • Mark 2:8
    68%

    8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } }

  • Luke 10:8
    68%

    8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } }

  • Lev 18:24
    68%

    24 { "verseID": "Leviticus.18.24", "source": "אַל־תִּֽטַּמְּא֖וּ בְּכָל־אֵ֑לֶּה כִּ֤י בְכָל־אֵ֙לֶּה֙ נִטְמְא֣וּ הַגּוֹיִ֔ם אֲשֶׁר־אֲנִ֥י מְשַׁלֵּ֖חַ מִפְּנֵיכֶֽם׃", "text": "Not *ʾal*-*tiṭṭammʾû* in *bəkāl*-*ʾēlleh* for *kî* in *bəkāl*-*ʾēlleh* *niṭməʾû* *haggôyim* *ʾăšer*-*ʾănî* *məšallēaḥ* from before you *mippənêkem*", "grammar": { "*ʾal*": "negative particle [for prohibition] - not/do not", "*tiṭṭammʾû*": "Hitpael imperfect, 2nd masculine plural - you shall defile yourselves", "*bəkāl*": "preposition + noun, masculine singular construct - in any/with any", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*kî*": "conjunction - for/because", "*bəkāl*": "preposition + noun, masculine singular construct - in all/with all", "*ʾēlleh*": "demonstrative pronoun, common plural - these", "*niṭməʾû*": "Niphal perfect, 3rd common plural - they became defiled", "*haggôyim*": "definite article + noun, masculine plural - the nations", "*ʾăšer*": "relative particle - whom/which", "*ʾănî*": "1st person singular pronoun - I", "*məšallēaḥ*": "Piel participle, masculine singular - sending away/driving out", "*mippənêkem*": "preposition + noun, masculine plural construct + 2nd masculine plural suffix - from before you" }, "variants": { "*tiṭṭammʾû*": "you shall defile yourselves/you shall become unclean", "*niṭməʾû*": "they became defiled/they were made unclean", "*haggôyim*": "the nations/the gentiles/the peoples", "*məšallēaḥ*": "sending away/driving out/expelling" } }

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