Rom 5:12-19 : 12 {
"verseID": "Romans.5.12",
"source": "Διὰ τοῦτο, ὥσπερ διʼ ἑνὸς ἀνθρώπου ἡ ἁμαρτία εἰς τὸν κόσμον εἰσῆλθεν, καὶ διὰ τῆς ἁμαρτίας ὁ θάνατος· καὶ οὕτως εἰς πάντας ἀνθρώπους ὁ θάνατος διῆλθεν, ἐφʼ ᾧ πάντες ἥμαρτον:",
"text": "Through this, just as through *henos anthrōpou* the *hamartia* into the *kosmon eisēlthen*, and through the *hamartias* the *thanatos*; and thus into all *anthrōpous* the *thanatos diēlthen*, *eph' hō* all *hēmarton*:",
"grammar": {
"*henos*": "genitive singular masculine - one",
"*anthrōpou*": "genitive singular masculine - man/human being",
"*hamartia*": "nominative singular feminine - sin",
"*kosmon*": "accusative singular masculine - world",
"*eisēlthen*": "aorist active indicative, 3rd person singular - entered",
"*hamartias*": "genitive singular feminine - of sin",
"*thanatos*": "nominative singular masculine - death",
"*anthrōpous*": "accusative plural masculine - men/human beings",
"*diēlthen*": "aorist active indicative, 3rd person singular - passed through/spread to",
"*eph' hō*": "preposition with relative pronoun - upon which/because",
"*hēmarton*": "aorist active indicative, 3rd person plural - sinned"
},
"variants": {
"*henos anthrōpou*": "one man/single human being",
"*hamartia*": "sin/wrongdoing/missing the mark",
"*kosmon*": "world/universe/order",
"*eisēlthen*": "entered/came into",
"*thanatos*": "death/mortality",
"*diēlthen*": "passed through/spread to/extended to",
"*eph' hō*": "upon which/because/for that reason/on the basis of which",
"*hēmarton*": "sinned/missed the mark/did wrong"
}
}
13 {
"verseID": "Romans.5.13",
"source": "(Ἄχρι γὰρ νόμου ἁμαρτία ἦν ἐν κόσμῳ: ἁμαρτία δὲ οὐκ ἐλλογεῖται μὴ ὄντος νόμου.",
"text": "(*Achri gar nomou hamartia ēn* in *kosmō*: *hamartia de* not *ellogeitai mē ontos nomou*.",
"grammar": {
"*Achri*": "preposition - until/as far as",
"*gar*": "postpositive conjunction - for/because",
"*nomou*": "genitive singular masculine - law",
"*hamartia*": "nominative singular feminine - sin",
"*ēn*": "imperfect active indicative, 3rd person singular - was",
"*kosmō*": "dative singular masculine - world",
"*de*": "postpositive conjunction - but/and/now",
"*ellogeitai*": "present passive indicative, 3rd person singular - is imputed/charged/accounted",
"*mē ontos*": "present active participle with negative, genitive singular masculine - not being/existing",
"*nomou*": "genitive singular masculine - law"
},
"variants": {
"*Achri*": "until/as far as/up to",
"*nomou*": "law/legal system/rule",
"*hamartia*": "sin/wrongdoing/missing the mark",
"*kosmō*": "world/universe/order",
"*ellogeitai*": "is imputed/charged/accounted/reckoned",
"*mē ontos nomou*": "there not being law/when law does not exist"
}
}
14 {
"verseID": "Romans.5.14",
"source": "Ἀλλʼ ἐβασίλευσεν ὁ θάνατος ἀπὸ Ἀδὰμ μέχρι Μωσέως, καὶ ἐπὶ τοὺς μὴ ἁμαρτήσαντας ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ, ὅς ἐστιν τύπος τοῦ μέλλοντος.",
"text": "But *ebasileusen* the *thanatos* from *Adam mechri Mōseōs*, and upon those *mē hamartēsantas* upon the *homoiōmati* of the *parabaseōs Adam*, who *estin typos* of the *mellontos*.",
"grammar": {
"*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled",
"*thanatos*": "nominative singular masculine - death",
"*mechri*": "preposition - until/as far as",
"*Mōseōs*": "genitive singular masculine - Moses",
"*mē hamartēsantas*": "aorist active participle with negative, accusative plural masculine - not having sinned",
"*homoiōmati*": "dative singular neuter - likeness/similarity",
"*parabaseōs*": "genitive singular feminine - transgression/violation",
"*estin*": "present active indicative, 3rd person singular - is",
"*typos*": "nominative singular masculine - type/pattern/example",
"*mellontos*": "present active participle, genitive singular masculine - one who is coming/future one"
},
"variants": {
"*ebasileusen*": "reigned/ruled/was king",
"*thanatos*": "death/mortality",
"*mechri*": "until/as far as/up to",
"*mē hamartēsantas*": "not having sinned/who did not sin",
"*homoiōmati*": "likeness/similarity/form",
"*parabaseōs*": "transgression/violation/overstepping",
"*typos*": "type/pattern/example/prefigurement",
"*mellontos*": "one who is coming/future one/one about to be"
}
}
15 {
"verseID": "Romans.5.15",
"source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.",
"text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.",
"grammar": {
"*paraptōma*": "nominative singular neuter - trespass/offense",
"*charisma*": "nominative singular neuter - free gift/grace gift",
"*gar*": "postpositive conjunction - for/because",
"*henos*": "genitive singular masculine - one",
"*paraptōmati*": "dative singular neuter - by trespass/offense",
"*apethanon*": "aorist active indicative, 3rd person plural - died",
"*charis*": "nominative singular feminine - grace/favor",
"*Theou*": "genitive singular masculine - of God",
"*dōrea*": "nominative singular feminine - gift/bounty",
"*chariti*": "dative singular feminine - by grace/favor",
"*henos anthrōpou*": "genitive singular masculine - of one man",
"*Iēsou Christou*": "genitive singular masculine - of Jesus Christ",
"*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed"
},
"variants": {
"*paraptōma*": "trespass/offense/transgression/fall",
"*charisma*": "free gift/grace gift/favor",
"*henos*": "one/single",
"*apethanon*": "died/perished",
"*charis*": "grace/favor/kindness",
"*dōrea*": "gift/bounty/present",
"*eperisseusen*": "abounded/overflowed/was abundant"
}
}
16 {
"verseID": "Romans.5.16",
"source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.",
"text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.",
"grammar": {
"*henos hamartēsantos*": "genitive singular masculine - one having sinned",
"*dōrēma*": "nominative singular neuter - gift/present",
"*men*": "particle - on the one hand/indeed",
"*gar*": "postpositive conjunction - for/because",
"*krima*": "nominative singular neuter - judgment",
"*henos*": "genitive singular masculine - one",
"*katakrima*": "accusative singular neuter - condemnation/punishment",
"*charisma*": "nominative singular neuter - free gift/grace gift",
"*paraptōmatōn*": "genitive plural neuter - trespasses/offenses",
"*dikaiōma*": "accusative singular neuter - justification/righteous decree"
},
"variants": {
"*henos hamartēsantos*": "one having sinned/one who sinned",
"*dōrēma*": "gift/present/bounty",
"*krima*": "judgment/decision/sentence",
"*katakrima*": "condemnation/punishment/guilty verdict",
"*charisma*": "free gift/grace gift/favor",
"*paraptōmatōn*": "trespasses/offenses/transgressions",
"*dikaiōma*": "justification/righteous decree/act of righteousness"
}
}
17 {
"verseID": "Romans.5.17",
"source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)",
"text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)",
"grammar": {
"*gar*": "postpositive conjunction - for/because",
"*henos*": "genitive singular masculine - one",
"*paraptōmati*": "dative singular neuter - by trespass/offense",
"*thanatos*": "nominative singular masculine - death",
"*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled",
"*perisseian*": "accusative singular feminine - abundance/surplus",
"*charitos*": "genitive singular feminine - of grace/favor",
"*dōreas*": "genitive singular feminine - of gift/bounty",
"*dikaiosynēs*": "genitive singular feminine - of righteousness",
"*lambanontes*": "present active participle, nominative plural masculine - receiving/taking",
"*zōē*": "dative singular feminine - life",
"*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule",
"*Iēsou Christou*": "genitive singular masculine - of Jesus Christ"
},
"variants": {
"*paraptōmati*": "trespass/offense/transgression/fall",
"*thanatos*": "death/mortality",
"*ebasileusen*": "reigned/ruled/was king",
"*perisseian*": "abundance/surplus/overflow",
"*charitos*": "grace/favor/kindness",
"*dōreas*": "gift/bounty/present",
"*dikaiosynēs*": "righteousness/justice/rightness",
"*lambanontes*": "receiving/taking/accepting",
"*zōē*": "life/existence/vitality",
"*basileusousin*": "they will reign/rule/be kings"
}
}
18 {
"verseID": "Romans.5.18",
"source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.",
"text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.",
"grammar": {
"*Ara*": "inferential particle - then/therefore/consequently",
"*henos*": "genitive singular masculine - one",
"*paraptōmatos*": "genitive singular neuter - trespass/offense",
"*anthrōpous*": "accusative plural masculine - men/human beings",
"*katakrima*": "accusative singular neuter - condemnation/punishment",
"*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness",
"*dikaiōsin*": "accusative singular feminine - justification/act of righteousness",
"*zōēs*": "genitive singular feminine - of life"
},
"variants": {
"*Ara*": "therefore/consequently/so then",
"*paraptōmatos*": "trespass/offense/transgression/fall",
"*anthrōpous*": "men/human beings/people",
"*katakrima*": "condemnation/punishment/guilty verdict",
"*dikaiōmatos*": "righteous act/decree of righteousness/just requirement",
"*dikaiōsin*": "justification/act of righteousness/acquittal",
"*zōēs*": "life/existence/vitality"
}
}
19 {
"verseID": "Romans.5.19",
"source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.",
"text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.",
"grammar": {
"*gar*": "postpositive conjunction - for/because",
"*parakoēs*": "genitive singular feminine - disobedience",
"*henos anthrōpou*": "genitive singular masculine - one man",
"*hamartōloi*": "nominative plural masculine - sinners",
"*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made",
"*hypakoēs*": "genitive singular feminine - obedience",
"*henos*": "genitive singular masculine - one",
"*dikaioi*": "nominative plural masculine - righteous ones",
"*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made"
},
"variants": {
"*parakoēs*": "disobedience/refusal to hear/insubordination",
"*hamartōloi*": "sinners/transgressors",
"*katestathēsan*": "were constituted/appointed/made/established",
"*hypakoēs*": "obedience/compliance/submission",
"*dikaioi*": "righteous ones/just ones",
"*katastathēsontai*": "will be constituted/appointed/made/established"
}
}