Galatians 1:19

biblecontext

{ "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 13:55 : 55 { "verseID": "Matthew.13.55", "source": "Οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχί ἡ μήτηρ αὐτοῦ λέγεται Μαριάμ; καὶ οἱ ἀδελφοὶ αὐτοῦ, Ἰάκωβος, καὶ Ἰωσῆς, καὶ Σίμων, καὶ Ἰούδας;", "text": "Not this one *estin* the of the *tektonos* *hyios*? Not the *mētēr* of him *legetai* *Mariam*? and the *adelphoi* of him, *Iakōbos*, and *Iōsēs*, and *Simōn*, and *Ioudas*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*tektonos*": "genitive, masculine, singular - of carpenter/craftsman", "*hyios*": "nominative, masculine, singular - son", "*mētēr*": "nominative, feminine, singular - mother", "*legetai*": "present passive indicative, 3rd person singular - is called", "*Mariam*": "nominative, feminine, singular - Mary", "*adelphoi*": "nominative, masculine, plural - brothers", "*Iakōbos*": "nominative, masculine, singular - James", "*Iōsēs*": "nominative, masculine, singular - Joses", "*Simōn*": "nominative, masculine, singular - Simon", "*Ioudas*": "nominative, masculine, singular - Judas" }, "variants": { "*estin*": "is/exists", "*tektonos*": "carpenter/craftsman/builder", "*hyios*": "son/descendant", "*mētēr*": "mother/parent", "*legetai*": "is called/named", "*adelphoi*": "brothers/siblings/close relatives" } }
  • Matt 12:46 : 46 { "verseID": "Matthew.12.46", "source": "¶Ἔτι δὲ αὐτοῦ λαλοῦντος τοῖς ὄχλοις, ἰδού, ἡ μήτηρ καὶ οἱ ἀδελφοὶ αὐτοῦ εἱστήκεισαν ἔξω, ζητοῦντες αὐτῷ λαλῆσαι.", "text": "*Eti de autou lalountos* to the *ochlois*, *idou*, the *mētēr* and the *adelphoi autou heistēkeisan exō*, *zētountes autō lalēsai*.", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "postpositive particle - but/and/now", "*autou*": "personal pronoun, masculine, singular, genitive - of him/his", "*lalountos*": "present participle, masculine, singular, genitive - speaking", "*ochlois*": "masculine, plural, dative - crowds/multitudes", "*idou*": "imperative/interjection - behold/look", "*mētēr*": "feminine, singular, nominative - mother", "*adelphoi*": "masculine, plural, nominative - brothers/siblings", "*heistēkeisan*": "pluperfect, 3rd plural - had been standing", "*exō*": "adverb - outside/without", "*zētountes*": "present participle, masculine, plural, nominative - seeking", "*autō*": "personal pronoun, masculine, singular, dative - to him", "*lalēsai*": "aorist infinitive - to speak" }, "variants": { "*Eti*": "still/yet/furthermore", "*lalountos*": "speaking/talking/addressing", "*ochlois*": "crowds/multitudes/throngs", "*heistēkeisan*": "had been standing/had positioned themselves", "*zētountes*": "seeking/wanting/desiring", "*lalēsai*": "to speak/to talk/to converse" } }
  • Mark 6:3 : 3 { "verseID": "Mark.6.3", "source": "Οὐχ οὗτός ἐστιν ὁ τέκτων, ὁ υἱὸς Μαρίας, ἀδελφὸς δὲ Ἰακώβου, καὶ Ἰωσῆ, καὶ Ἰούδα, καὶ Σίμωνος; καὶ οὐκ εἰσὶν αἱ ἀδελφαὶ αὐτοῦ ὧδε πρὸς ἡμᾶς; Καὶ ἐσκανδαλίζοντο ἐν αὐτῷ.", "text": "Not this one *estin* the *tektōn*, the *huios* of *Maria*, *adelphos* but of *Iakōbou*, and *Iōsē*, and *Iouda*, and *Simōnos*? and not *eisin* the *adelphai* of him here *pros* us? And *eskandalizonto* in him.", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*tektōn*": "nominative, masculine, singular - carpenter/craftsman", "*huios*": "nominative, masculine, singular - son", "*adelphos*": "nominative, masculine, singular - brother", "*eisin*": "present active indicative, 3rd plural - are/exist", "*adelphai*": "nominative, feminine, plural - sisters", "*pros*": "preposition with accusative - with/among/near", "*eskandalizonto*": "imperfect passive indicative, 3rd plural - were offended/stumbled [continuous]" }, "variants": { "*tektōn*": "carpenter/craftsman/builder/woodworker", "*huios*": "son/male descendant", "*adelphos*": "brother/male sibling/close associate", "*adelphai*": "sisters/female siblings", "*pros*": "with/among/near/in relation to", "*eskandalizonto*": "were offended/stumbled/took offense/fell away" } }
  • 1 Cor 9:5 : 5 { "verseID": "1 Corinthians.9.5", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς;", "text": "*Mē* not *echomen* *exousian* *adelphēn*, *gynaika* *periagein*, as also the *loipoi* *apostoloi*, and the *adelphoi* of the *Kyriou*, and *Kēphas*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*adelphēn*": "accusative, feminine, singular - sister", "*gynaika*": "accusative, feminine, singular - woman/wife", "*periagein*": "present infinitive - to lead around/take about", "*loipoi*": "nominative, masculine, plural - remaining/rest", "*apostoloi*": "nominative, masculine, plural - apostles", "*adelphoi*": "nominative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord's", "*Kēphas*": "nominative, masculine, singular - Cephas (Peter)" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*gynaika*": "woman/wife", "*periagein*": "to lead around/to take about/to travel with", "*loipoi*": "rest/remaining/others" } }
  • Jas 1:1 : 1 { "verseID": "James.1.1", "source": "¶Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ, χαίρειν.", "text": "*Iakōbos*, of *Theos* and *Kyrios Iēsous Christos* *doulos*, to the twelve *phylais* to those in the *diaspora*, *chairein*.", "grammar": { "*Iakōbos*": "nominative, masculine, singular - subject of sentence", "*Theos*": "genitive, masculine, singular - possessive/belonging to", "*Kyrios*": "genitive, masculine, singular - possessive/belonging to", "*Iēsous*": "genitive, masculine, singular - possessive/belonging to", "*Christos*": "genitive, masculine, singular - possessive/belonging to", "*doulos*": "nominative, masculine, singular - predicate nominative", "*phylais*": "dative, feminine, plural - indirect object (to/for the tribes)", "*diaspora*": "dative, feminine, singular - location (in the dispersion)", "*chairein*": "present infinitive, active - greeting/to rejoice" }, "variants": { "*Iakōbos*": "James/Jacob", "*doulos*": "slave/servant/bondservant", "*phylais*": "tribes/clans", "*diaspora*": "dispersion/scattering/exile", "*chairein*": "greetings/to rejoice/rejoice" } }
  • Jude 1:1 : 1 { "verseID": "Jude.1.1", "source": "¶Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγίασμένοις, καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς:", "text": "*Ioudas*, *Iēsou Christou doulos*, *adelphos de Iakōbou*, to those in *Theō Patri hēgiasmenois*, and *Iēsou Christō tetērēmenois*, *klētois*:", "grammar": { "*Ioudas*": "nominative, masculine, singular - name of the author", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/relationship", "*doulos*": "nominative, masculine, singular - slave/servant", "*adelphos*": "nominative, masculine, singular - brother", "*de*": "postpositive particle - but/and", "*Iakōbou*": "genitive, masculine, singular - of James", "*Theō Patri*": "dative, masculine, singular - in God the Father", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*Iēsou Christō*": "dative, masculine, singular - by/in Jesus Christ", "*tetērēmenois*": "perfect passive participle, dative, masculine, plural - having been kept/preserved", "*klētois*": "dative, masculine, plural - to the called ones" }, "variants": { "*doulos*": "slave/servant/bondservant", "*hēgiasmenois*": "sanctified/made holy/set apart", "*tetērēmenois*": "kept/preserved/guarded", "*klētois*": "called/invited/summoned" } }
  • Luke 6:15 : 15 { "verseID": "Luke.6.15", "source": "Ματθαῖον καὶ Θωμᾶν, Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Σίμωνα τὸν καλούμενον Ζηλωτήν,", "text": "*Matthaion* and *Thōman*, *Iakōbon* the [son] of-the *Alphaiou*, and *Simōna* the *kaloumenon* *Zēlōtēn*,", "grammar": { "*Matthaion*": "accusative, masculine, singular - Matthew", "*Thōman*": "accusative, masculine, singular - Thomas", "*Iakōbon*": "accusative, masculine, singular - James", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus", "*Simōna*": "accusative, masculine, singular - Simon", "*kaloumenon*": "present, passive, participle, accusative, masculine, singular - being called/named", "*Zēlōtēn*": "accusative, masculine, singular - Zealot" }, "variants": { "*Matthaion*": "Matthew (personal name)", "*Thōman*": "Thomas (personal name)", "*Iakōbon*": "James (personal name)", "*Alphaiou*": "Alphaeus (personal name)", "*Simōna*": "Simon (personal name)", "*kaloumenon*": "being called/named/designated", "*Zēlōtēn*": "Zealot/zealous one (possibly referring to political faction or personal characteristic)" } }
  • Acts 1:13 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }
  • Acts 12:17 : 17 { "verseID": "Acts.12.17", "source": "Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ Κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπέν δέ, Ἀπαγγείλατε Ἰακώβῳ, καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν, ἐπορεύθη εἰς ἕτερον τόπον.", "text": "*Kataseisas de autois tē cheiri sigan*, *diēgēsato autois pōs ho Kyrios auton exēgagen ek tēs phylakēs*. *Eipen de*, *Apangeilate Iakōbō, kai tois adelphois tauta*. And *exelthōn*, *eporeuthē eis heteron topon*.", "grammar": { "*Kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned/gestured", "*de*": "postpositive particle - but/and", "*autois*": "dative, masculine, plural - to them", "*tē cheiri*": "dative, feminine, singular - with the hand", "*sigan*": "present active infinitive - to be silent", "*diēgēsato*": "aorist middle indicative, 3rd person singular - related/narrated", "*autois*": "dative, masculine, plural - to them", "*pōs*": "interrogative adverb - how", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*auton*": "accusative, masculine, singular - him", "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*ek*": "preposition + genitive - from/out of", "*tēs phylakēs*": "genitive, feminine, singular - the prison", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*Apangeilate*": "aorist active imperative, 2nd person plural - report/tell", "*Iakōbō*": "dative, masculine, singular - to James", "*tois adelphois*": "dative, masculine, plural - to the brothers", "*tauta*": "accusative, neuter, plural - these things", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist passive indicative, 3rd person singular - he went", "*eis*": "preposition + accusative - to/into", "*heteron*": "accusative, masculine, singular, adjective - another", "*topon*": "accusative, masculine, singular - place" }, "variants": { "*Kataseisas tē cheiri*": "having motioned with his hand/gesturing with his hand", "*sigan*": "to be silent/to be quiet", "*diēgēsato*": "related/narrated/described in detail", "*exēgagen*": "led out/brought out/rescued", "*Apangeilate*": "Report/Tell/Announce", "*tois adelphois*": "to the brothers/fellow believers", "*eis heteron topon*": "to another place/different location" } }
  • Matt 10:3 : 3 { "verseID": "Matthew.10.3", "source": "Φίλιππος, καὶ Βαρθολομαῖος· Θωμᾶς, καὶ Ματθαῖος ὁ τελώνης· Ἰάκωβος ὁ τοῦ Ἀλφαίου, καὶ Λεββαῖος, ὁ ἐπικληθεὶς Θαδδαῖος·", "text": "*Philippos*, and *Bartholomaios*; *Thōmas*, and *Matthaios* the *telōnēs*; *Iakōbos* the (son) of-the *Alphaiou*, and *Lebbaios*, the one *epiklētheis* *Thaddaios*;", "grammar": { "*telōnēs*": "nominative masculine singular - tax collector", "*epiklētheis*": "aorist passive participle, nominative masculine singular - having been surnamed/called" }, "variants": { "*telōnēs*": "tax collector/publican", "*epiklētheis*": "having been surnamed/additionally called" } }
  • Mark 3:18 : 18 { "verseID": "Mark.3.18", "source": "Καὶ Ἀνδρέαν, καὶ Φίλιππον, καὶ Βαρθολομαῖον, καὶ Ματθαῖον, καὶ Θωμᾶν, καὶ Ἰάκωβον τὸν τοῦ Ἁλφαίου, καὶ Θαδδαῖον, καὶ Σίμωνα τὸν Κανανίτην,", "text": "And *Andrean*, and *Philippon*, and *Bartholomaion*, and *Matthaion*, and *Thōman*, and *Iakōbon* the one of the *Alphaiou*, and *Thaddaion*, and *Simōna* the *Kananitēn*,", "grammar": { "*Andrean*": "accusative, masculine, singular - Andrew [direct object]", "*Philippon*": "accusative, masculine, singular - Philip [direct object]", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew [direct object]", "*Matthaion*": "accusative, masculine, singular - Matthew [direct object]", "*Thōman*": "accusative, masculine, singular - Thomas [direct object]", "*Iakōbon*": "accusative, masculine, singular - James [direct object]", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus [possession]", "*Thaddaion*": "accusative, masculine, singular - Thaddaeus [direct object]", "*Simōna*": "accusative, masculine, singular - Simon [direct object]", "*Kananitēn*": "accusative, masculine, singular - Canaanite/Zealot [description]" }, "variants": { "*Kananitēn*": "Canaanite/Zealot/from Cana" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 1:15-18
    4 verses
    79%

    15{ "verseID": "Galatians.1.15", "source": "Ὅτε δὲ εὐδόκησεν ὁ Θεὸς, ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου, καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ,", "text": "But when *eudokēsen ho Theos*, the one having *aphorisas* me from *koilias mētros* of me, and having *kalesas* through *tēs charitos* of him,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and/now", "*eudokēsen*": "aorist active indicative, 3rd person singular - he was pleased", "*ho Theos*": "nominative, masculine, singular - subject", "*ho aphorisas*": "aorist active participle, nominative, masculine, singular - the one who set apart", "*me*": "accusative, first person singular - direct object", "*ek koilias*": "genitive, feminine, singular with preposition - from womb", "*mētros*": "genitive, feminine, singular - of mother", "*mou*": "genitive, first person singular - possessive", "*kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*dia tēs charitos*": "genitive, feminine, singular with preposition - through grace", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*eudokēsen*": "was pleased/well-pleased/delighted", "*aphorisas*": "set apart/separated/selected", "*koilias*": "womb/belly", "*mētros*": "mother/female parent", "*kalesas*": "called/summoned/invited", "*charitos*": "grace/favor/kindness" } }

    16{ "verseID": "Galatians.1.16", "source": "Ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ, ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν· εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι:", "text": "To *apokalypsai ton Huion* of him *en emoi*, so that I might *euangelizōmai* him among the *ethnesin*; *eutheōs ou prosanethemēn sarki kai haimati*:", "grammar": { "*Apokalypsai*": "aorist active infinitive - to reveal", "*ton Huion*": "accusative, masculine, singular - direct object", "*autou*": "genitive, masculine, singular - possessive", "*en emoi*": "dative, first person singular with preposition - in me", "*hina*": "purpose conjunction - so that/in order that", "*euangelizōmai*": "present middle/passive subjunctive, 1st person singular - I might preach", "*auton*": "accusative, masculine, singular - direct object", "*en tois ethnesin*": "dative, neuter, plural with preposition - among the nations/Gentiles", "*eutheōs*": "temporal adverb - immediately/at once", "*ou prosanethemēn*": "aorist middle indicative, 1st person singular with negative - I did not consult with", "*sarki*": "dative, feminine, singular - indirect object", "*kai*": "conjunction - and", "*haimati*": "dative, neuter, singular - indirect object" }, "variants": { "*apokalypsai*": "reveal/disclose/uncover", "*Huion*": "Son/male descendant", "*euangelizōmai*": "preach the gospel/proclaim good news", "*ethnesin*": "nations/Gentiles/peoples", "*eutheōs*": "immediately/at once/right away", "*prosanethemēn*": "consulted with/conferred with/submitted to", "*sarki*": "flesh/body/human nature", "*haimati*": "blood/bloodshed/blood relationship" } }

    17{ "verseID": "Galatians.1.17", "source": "Οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους· ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν, καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν.", "text": "*Oude anēlthon* to *Hierosolyma pros tous pro* me *apostolous*; *alla apēlthon* to *Arabian*, and *palin hypestrepsa* to *Damaskon*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*pros*": "preposition with accusative - to/toward", "*tous pro emou*": "accusative, masculine, plural with preposition - those before me", "*apostolous*": "accusative, masculine, plural - direct object", "*alla*": "strong adversative conjunction - but/rather", "*apēlthon*": "aorist active indicative, 1st person singular - I went away", "*eis Arabian*": "accusative, feminine, singular with preposition - to Arabia", "*palin*": "adverb - again/once more", "*hypestrepsa*": "aorist active indicative, 1st person singular - I returned", "*eis Damaskon*": "accusative, feminine, singular with preposition - to Damascus" }, "variants": { "*anēlthon*": "went up/ascended/traveled up", "*Hierosolyma*": "Jerusalem (Greek form)", "*pro*": "before/in front of/prior to", "*apostolous*": "apostles/sent ones/messengers", "*apēlthon*": "went away/departed/left", "*Arabian*": "Arabia (region in Middle East)", "*palin*": "again/once more/back", "*hypestrepsa*": "returned/came back/turned back", "*Damaskon*": "Damascus (city in Syria)" } }

    18{ "verseID": "Galatians.1.18", "source": "Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε.", "text": "*Epeita meta etē tria anēlthon* to *Hierosolyma historēsai Petron*, and I *epemeina pros auton hēmeras dekapente*.", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*meta etē tria*": "accusative, neuter, plural with preposition - after three years", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*historēsai*": "aorist active infinitive - to visit/inquire of", "*Petron*": "accusative, masculine, singular - direct object", "*epemeina*": "aorist active indicative, 1st person singular - I remained", "*pros auton*": "accusative, masculine, singular with preposition - with him", "*hēmeras*": "accusative, feminine, plural - duration of time", "*dekapente*": "numeral - fifteen" }, "variants": { "*Epeita*": "then/afterward/next", "*meta*": "after/behind/with", "*etē*": "years/periods of time", "*anēlthon*": "went up/ascended/traveled up", "*historēsai*": "to visit/to get to know/to inquire of", "*epemeina*": "remained/stayed/continued", "*hēmeras*": "days/daytime periods" } }

  • 1 Cor 15:5-9
    5 verses
    79%

    5{ "verseID": "1 Corinthians.15.5", "source": "Καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα:", "text": "And that he *ōphthē Kēpha*, *eita* the *dōdeka*", "grammar": { "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Kēpha*": "dative, masculine, singular - Cephas/Peter", "*eita*": "adverb - then/next", "*dōdeka*": "dative, masculine, plural with article - twelve" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*Kēpha*": "Cephas/Peter (Aramaic name)", "*eita*": "then/next/afterwards", "*dōdeka*": "twelve/the twelve disciples" } }

    6{ "verseID": "1 Corinthians.15.6", "source": "Ἔπειτα, ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ· ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν.", "text": "*Epeita*, he *ōphthē epanō pentakosiois adelphois ephapax*; from whom the *pleious menousin heōs arti*, *tines de* also *ekoimēthēsan*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*epanō*": "preposition - to more than/above", "*pentakosiois*": "dative, masculine, plural - five hundred", "*adelphois*": "dative, masculine, plural - brothers", "*ephapax*": "adverb - at once/at one time", "*pleious*": "comparative adjective, nominative, masculine, plural - more/majority", "*menousin*": "present active indicative, 3rd person plural - remain/stay", "*heōs arti*": "preposition + adverb - until now", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*epanō*": "to more than/above/over", "*adelphois*": "brothers/siblings/fellow believers", "*ephapax*": "at once/at one time/simultaneously", "*pleious*": "more/majority/greater part", "*menousin*": "remain/continue/are still alive", "*heōs arti*": "until now/until the present time", "*ekoimēthēsan*": "fell asleep/died/passed away (euphemism for death)" } }

    7{ "verseID": "1 Corinthians.15.7", "source": "Ἔπειτα, ὤφθη Ἰακώβῳ· εἶτα τοῖς ἀποστόλοις πᾶσιν.", "text": "*Epeita*, he *ōphthē Iakōbō*; *eita* the *apostolois pasin*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Iakōbō*": "dative, masculine, singular - to James", "*eita*": "adverb - then/next", "*apostolois*": "dative, masculine, plural - apostles", "*pasin*": "dative, masculine, plural - all" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*Iakōbō*": "to James (likely Jesus' brother)", "*eita*": "then/next/afterwards", "*apostolois*": "apostles/messengers/sent ones", "*pasin*": "all/every one" } }

    8{ "verseID": "1 Corinthians.15.8", "source": "Ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.", "text": "*Eschaton de pantōn hōsperei* the *ektrōmati*, he *ōphthē kamoi*", "grammar": { "*Eschaton*": "adverbial accusative, neuter, singular - last", "*de*": "postpositive conjunction - but/and", "*pantōn*": "genitive, neuter, plural - of all", "*hōsperei*": "conjunction - as if/as it were", "*ektrōmati*": "dative, neuter, singular - untimely birth/miscarriage", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*kamoi*": "dative, 1st person singular (contracted) - to me also" }, "variants": { "*Eschaton*": "last/finally/lastly", "*de*": "but/and/now", "*pantōn*": "of all things/of all people", "*hōsperei*": "as if/as it were/like", "*ektrōmati*": "untimely birth/one abnormally born/miscarriage/abortion", "*ōphthē*": "was seen/appeared/showed himself", "*kamoi*": "to me also/even to me" } }

    9{ "verseID": "1 Corinthians.15.9", "source": "Ἐγὼ γάρ εἰμι ὁ ἐλάχιστος τῶν ἀποστόλων, ὃς οὐκ εἰμὶ ἱκανὸς καλεῖσθαι ἀπόστολος, διότι ἐδίωξα τὴν ἐκκλησίαν τοῦ Θεοῦ.", "text": "*Egō gar eimi* the *elachistos tōn apostolōn*, who not *eimi hikanos kaleisthai apostolos*, *dioti ediōxa* the *ekklēsian tou Theou*", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*eimi*": "present active indicative, 1st person singular - am", "*elachistos*": "superlative adjective, nominative, masculine, singular - least", "*tōn apostolōn*": "genitive, masculine, plural - of the apostles", "*eimi*": "present active indicative, 1st person singular - am", "*hikanos*": "adjective, nominative, masculine, singular - worthy/sufficient", "*kaleisthai*": "present passive infinitive - to be called", "*apostolos*": "nominative, masculine, singular - apostle", "*dioti*": "conjunction - because", "*ediōxa*": "aorist active indicative, 1st person singular - persecuted", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/since", "*eimi*": "am/exist", "*elachistos*": "least/smallest/most insignificant", "*hikanos*": "worthy/fit/sufficient/adequate", "*kaleisthai*": "to be called/named", "*apostolos*": "apostle/messenger/sent one", "*dioti*": "because/for the reason that", "*ediōxa*": "persecuted/pursued/harassed", "*ekklēsian*": "church/assembly/congregation", "*Theou*": "God/deity" } }

  • Gal 1:20-22
    3 verses
    75%

    20{ "verseID": "Galatians.1.20", "source": "Ἃ δὲ γράφω ὑμῖν, ἰδοὺ, ἐνώπιον τοῦ Θεοῦ, ὅτι οὐ ψεύδομαι.", "text": "Now what I *graphō* to you, *idou*, *enōpion tou Theou*, that *ou pseudomai*.", "grammar": { "*Ha*": "accusative, neuter, plural, relative pronoun - what things", "*de*": "postpositive conjunction - but/now/and", "*graphō*": "present active indicative, 1st person singular - I write", "*hymin*": "dative, second person plural - indirect object", "*idou*": "interjection - behold/look", "*enōpion tou Theou*": "genitive, masculine, singular with preposition - before God", "*hoti*": "conjunction - that", "*ou pseudomai*": "present middle/passive indicative, 1st person singular with negative - I am not lying" }, "variants": { "*graphō*": "write/record/inscribe", "*idou*": "behold/look/see", "*enōpion*": "before/in the presence of/in the sight of", "*pseudomai*": "lie/speak falsely/deceive" } }

    21{ "verseID": "Galatians.1.21", "source": "Ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας·", "text": "*Epeita ēlthon* into the *klimata tēs Syrias* and *tēs Kilikias*;", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*ēlthon*": "aorist active indicative, 1st person singular - I came/went", "*eis ta klimata*": "accusative, neuter, plural with preposition - into the regions", "*tēs Syrias*": "genitive, feminine, singular - possessive/location", "*kai*": "conjunction - and", "*tēs Kilikias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*Epeita*": "then/afterward/next", "*ēlthon*": "came/went/arrived", "*klimata*": "regions/territories/areas", "*Syrias*": "Syria (region north of Palestine)", "*Kilikias*": "Cilicia (region in southern Asia Minor)" } }

    22{ "verseID": "Galatians.1.22", "source": "Ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ:", "text": "I *ēmēn* now *agnooumenos tō prosōpō* to the *ekklēsiais tēs Ioudaias tais en Christō*:", "grammar": { "*Ēmēn*": "imperfect active indicative, 1st person singular - I was", "*de*": "postpositive conjunction - but/now/and", "*agnooumenos*": "present passive participle, nominative, masculine, singular - being unknown", "*tō prosōpō*": "dative, neuter, singular - by face/in person", "*tais ekklēsiais*": "dative, feminine, plural - indirect object", "*tēs Ioudaias*": "genitive, feminine, singular - possessive/location", "*tais en Christō*": "dative, feminine, plural with preposition - those in Christ" }, "variants": { "*agnooumenos*": "unknown/unrecognized/unacquainted", "*prosōpō*": "face/countenance/person", "*ekklēsiais*": "churches/assemblies/congregations", "*Ioudaias*": "Judea (region around Jerusalem)", "*en Christō*": "in Christ/in union with Christ" } }

  • 72%

    17{ "verseID": "Acts.21.17", "source": "Γενομένων δὲ ἡμῶν εἰς Ἱεροσόλυμα, ἀσμένως ἐδέξαντο ἡμᾶς οἱ ἀδελφοί.", "text": "And *genomenōn* us to *Hierosolyma*, *asmenōs* *edexanto* us the *adelphoi*.", "grammar": { "*genomenōn*": "aorist middle participle, genitive plural masculine - having come/arrived", "*Hierosolyma*": "accusative plural neuter - Jerusalem", "*asmenōs*": "adverb - gladly/joyfully", "*edexanto*": "aorist middle indicative, 3rd plural - they received", "*adelphoi*": "nominative plural masculine - brothers" }, "variants": { "*genomenōn*": "having come/having arrived/when we came", "*asmenōs*": "gladly/joyfully/willingly", "*edexanto*": "they received/they welcomed/they accepted", "*adelphoi*": "brothers/brethren/fellow believers" } }

    18{ "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } }

    19{ "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • 1{ "verseID": "James.1.1", "source": "¶Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ, χαίρειν.", "text": "*Iakōbos*, of *Theos* and *Kyrios Iēsous Christos* *doulos*, to the twelve *phylais* to those in the *diaspora*, *chairein*.", "grammar": { "*Iakōbos*": "nominative, masculine, singular - subject of sentence", "*Theos*": "genitive, masculine, singular - possessive/belonging to", "*Kyrios*": "genitive, masculine, singular - possessive/belonging to", "*Iēsous*": "genitive, masculine, singular - possessive/belonging to", "*Christos*": "genitive, masculine, singular - possessive/belonging to", "*doulos*": "nominative, masculine, singular - predicate nominative", "*phylais*": "dative, feminine, plural - indirect object (to/for the tribes)", "*diaspora*": "dative, feminine, singular - location (in the dispersion)", "*chairein*": "present infinitive, active - greeting/to rejoice" }, "variants": { "*Iakōbos*": "James/Jacob", "*doulos*": "slave/servant/bondservant", "*phylais*": "tribes/clans", "*diaspora*": "dispersion/scattering/exile", "*chairein*": "greetings/to rejoice/rejoice" } }

  • 37{ "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } }

  • 5{ "verseID": "2 Corinthians.11.5", "source": "Λογίζομαι γὰρ μηδὲν ὑστερηκέναι τῶν ὑπερλίαν ἀποστόλων.", "text": "For I *logizomai* in nothing to have *hysterēkenai* of the *hyperlian apostolōn*.", "grammar": { "*logizomai*": "present middle/passive indicative, 1st singular - consider/reckon/think", "*hysterēkenai*": "perfect active infinitive - to have fallen short/been inferior", "*hyperlian*": "adverb - super-extremely/pre-eminently", "*apostolōn*": "genitive, masculine, plural - of apostles/emissaries" }, "variants": { "*logizomai*": "consider/reckon/think/calculate", "*hysterēkenai*": "to have fallen short/been inferior/been behind", "*hyperlian*": "super-extremely/pre-eminently/super-apostles (possibly ironic)", "*apostolōn*": "apostles/emissaries/sent ones" } }

  • 19{ "verseID": "Mark.1.19", "source": "Καὶ προβὰς ἐκεῖθεν ὀλίγον, εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα.", "text": "And *probas* from there *oligon*, *eiden Iakōbon* the [son] of the *Zebedaiou*, and *Iōannēn* the *adelphon* of him, and they in the *ploiō katartizontas* the *diktya*.", "grammar": { "*probas*": "aorist, active, participle, nominative, masculine, singular - having gone forward", "*oligon*": "accusative, neuter, singular - a little", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*Iakōbon*": "accusative, masculine, singular - James", "*Zebedaiou*": "genitive, masculine, singular - Zebedee", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*ploiō*": "dative, neuter, singular - boat/ship", "*katartizontas*": "present, active, participle, accusative, masculine, plural - mending/preparing", "*diktya*": "accusative, neuter, plural - nets" }, "variants": { "*probas*": "having gone forward/proceeded/advanced", "*oligon*": "a little way/short distance", "*eiden*": "saw/perceived/noticed", "*ploiō*": "boat/ship/vessel", "*katartizontas*": "mending/preparing/putting in order", "*diktya*": "nets/fishing nets" } }

  • Gal 1:1-2
    2 verses
    71%

    1{ "verseID": "Galatians.1.1", "source": "¶Παῦλος, ἀπόστολος, (οὐκ ἀπʼ ἀνθρώπων, οὐδὲ διʼ ἀνθρώπου, ἀλλὰ διὰ Ἰησοῦ Χριστοῦ, καὶ Θεοῦ Πατρὸς, τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν·)", "text": "*Paulos*, *apostolos*, (*ouk* from *anthrōpōn*, *oude* through *anthrōpou*, *alla* through *Iēsou Christou*, and *Theou Patros*, the one having *egeirantos* him from *nekrōn*;)", "grammar": { "*Paulos*": "nominative, masculine, singular - subject of the letter", "*apostolos*": "nominative, masculine, singular - in apposition to Paulos", "*ouk*": "negative particle - not", "*anthrōpōn*": "genitive, masculine, plural - source/origin denied", "*oude*": "negative conjunction - neither/nor", "*anthrōpou*": "genitive, masculine, singular - agency/mediation denied", "*alla*": "strong adversative conjunction - but rather", "*dia*": "preposition with genitive - through/by means of", "*Iēsou Christou*": "genitive, masculine, singular - agent/means", "*Theou Patros*": "genitive, masculine, singular - agent/means", "*tou egeirantos*": "genitive, masculine, singular, aorist active participle - the one who raised", "*auton*": "accusative, masculine, singular - direct object of raising", "*ek*": "preposition with genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - the dead ones" }, "variants": { "*apostolos*": "one sent forth/messenger/envoy", "*dia*": "through/by means of/agency", "*egeirantos*": "raised/awakened/lifted up", "*nekrōn*": "dead ones/corpses" } }

    2{ "verseID": "Galatians.1.2", "source": "Καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί, ταῖς ἐκκλησίαις τῆς Γαλατίας:", "text": "And the *syn* me all *adelphoi*, to the *ekklēsiais* of *Galatias*:", "grammar": { "*syn*": "preposition with dative - with/together with", "*emoi*": "dative, first person singular - with me", "*pantes*": "nominative, masculine, plural - all", "*adelphoi*": "nominative, masculine, plural - brothers/fellow believers", "*tais ekklēsiais*": "dative, feminine, plural - indirect object/recipient", "*tēs Galatias*": "genitive, feminine, singular - possessive/location" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*ekklēsiais*": "assemblies/congregations/churches", "*Galatias*": "geographical region in Asia Minor" } }

  • Acts 1:13-14
    2 verses
    70%

    13{ "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }

    14{ "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }

  • 2{ "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } }

  • Gal 2:9-10
    2 verses
    69%

    9{ "verseID": "Galatians.2.9", "source": "Καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος, καὶ Κηφᾶς, καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας· ἵνα ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν.", "text": "And *gnontes* the *charin* the *dotheisan* to me, *Iakōbos*, and *Kēphas*, and *Iōannēs*, those *dokountes stuloi einai*, right hands they *edōkan* to me and *Barnaba* of *koinōnias*; *hina* we *eis* the *ethnē*, they *de eis* the *peritomēn*.", "grammar": { "*kai gnontes*": "conjunction + aorist, active, participle, nominative, masculine, plural - and having known/recognized", "*tēn charin*": "accusative, feminine, singular - the grace", "*tēn dotheisan*": "accusative, feminine, singular, aorist, passive, participle - the having been given", "*moi*": "dative, 1st person singular - to me", "*Iakōbos, kai Kēphas, kai Iōannēs*": "nominative, masculine, singular - James, and Cephas, and John", "*hoi dokountes stuloi einai*": "nominative, masculine, plural, participle + nominative, masculine, plural + present, infinitive - those seeming to be pillars", "*dexias*": "accusative, feminine, plural - right hands", "*edōkan*": "aorist, active, indicative, 3rd person plural - they gave", "*emoi kai Barnaba*": "dative, 1st person singular + conjunction + dative, masculine, singular - to me and Barnabas", "*koinōnias*": "genitive, feminine, singular - of fellowship/partnership", "*hina*": "conjunction - so that/in order that", "*hēmeis*": "nominative, 1st person plural - we", "*eis ta ethnē*": "preposition + accusative, neuter, plural - to/for the Gentiles", "*autoi de*": "nominative, masculine, plural + particle - but they", "*eis tēn peritomēn*": "preposition + accusative, feminine, singular - to/for the circumcision" }, "variants": { "*charin*": "grace/favor/kindness", "*dokountes stuloi einai*": "those considered to be pillars/those recognized as pillars/those appearing to be supporting figures", "*dexias edōkan*": "gave right hands [of fellowship]/extended right hands/gave handshakes [signifying agreement]", "*koinōnias*": "of fellowship/of partnership/of communion" } }

    10{ "verseID": "Galatians.2.10", "source": "Μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν· ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.", "text": "Only the *ptōchōn hina* we might *mnēmoneuōmen*; which also I *espoudasa auto touto poiēsai*.", "grammar": { "*monon*": "adverb - only/merely", "*tōn ptōchōn*": "genitive, masculine, plural - of the poor", "*hina*": "conjunction - that/so that", "*mnēmoneuōmen*": "present, active, subjunctive, 1st person plural - we might remember/be mindful of", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*kai*": "conjunction - also/even", "*espoudasa*": "aorist, active, indicative, 1st person singular - I was eager/zealous", "*auto touto*": "accusative, neuter, singular + accusative, neuter, singular - this very thing", "*poiēsai*": "aorist, active, infinitive - to do" }, "variants": { "*ptōchōn*": "poor/destitute/beggars", "*mnēmoneuōmen*": "we might remember/we might be mindful of/we might care for", "*espoudasa*": "I was eager/I was zealous/I was diligent" } }

  • Gal 1:11-12
    2 verses
    69%

    11{ "verseID": "Galatians.1.11", "source": "Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον.", "text": "I *gnōrizō* now to you, *adelphoi*, the *euangelion* the having been *euangelisthen* by me that *ouk estin kata anthrōpon*.", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - I make known", "*de*": "postpositive conjunction - but/now/and", "*hymin*": "dative, second person plural - indirect object", "*adelphoi*": "vocative, masculine, plural - direct address", "*to euangelion*": "accusative, neuter, singular - direct object", "*to euangelisthen*": "aorist passive participle, neuter singular - having been preached", "*hyp' emou*": "genitive, first person singular with preposition - by me/agent", "*hoti*": "conjunction - that/because", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*kata*": "preposition with accusative - according to/in line with", "*anthrōpon*": "accusative, masculine, singular - object of preposition kata" }, "variants": { "*gnōrizō*": "make known/declare/reveal", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "good news/gospel/glad tidings", "*euangelisthen*": "preached/proclaimed/evangelized", "*kata anthrōpon*": "according to man/human standard/human origin" } }

    12{ "verseID": "Galatians.1.12", "source": "Οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό, οὔτε ἐδιδάχθην, ἀλλὰ διʼ ἀποκαλύψεως Ἰησοῦ Χριστοῦ.", "text": "For *oude* I *para anthrōpou parelabon* it, *oute edidachthēn*, *alla* through *apokalypsēōs Iēsou Christou*.", "grammar": { "*Oude*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*egō*": "nominative, first person singular - emphatic subject", "*para anthrōpou*": "genitive, masculine, singular with preposition - from man/human source", "*parelabon*": "aorist active indicative, 1st person singular - I received", "*auto*": "accusative, neuter, singular - direct object", "*oute*": "negative conjunction - neither/nor", "*edidachthēn*": "aorist passive indicative, 1st person singular - I was taught", "*alla*": "strong adversative conjunction - but/rather", "*di' apokalypsēōs*": "genitive, feminine, singular with preposition - through revelation", "*Iēsou Christou*": "genitive, masculine, singular - source/agent" }, "variants": { "*parelabon*": "received/accepted/took", "*edidachthēn*": "was taught/instructed/trained", "*apokalypsēōs*": "revelation/disclosure/unveiling" } }

  • 13{ "verseID": "Acts.15.13", "source": "¶Μετὰ δὲ τὸ σιγῆσαι αὐτούς, ἀπεκρίθη Ἰάκωβος, λέγων, Ἄνδρες ἀδελφοί, ἀκούσατέ μου:", "text": "And after *to sigēsai autous*, *apekrithē Iakōbos*, *legōn*, *Andres adelphoi*, *akousate mou*:", "grammar": { "*meta*": "preposition + accusative - after", "*to sigēsai*": "aorist, infinitive, active, articular - the becoming silent", "*autous*": "accusative, masculine, plural - them", "*apekrithē*": "aorist, indicative, passive, 3rd person, singular - answered", "*Iakōbos*": "nominative, masculine, singular - James", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*akousate*": "aorist, imperative, active, 2nd person, plural - listen/hear", "*mou*": "genitive, 1st person, singular - of me" }, "variants": { "*sigēsai*": "to become silent/to be quiet", "*apekrithē*": "answered/responded/replied", "*legōn*": "saying/speaking/declaring", "*akousate*": "listen/hear/pay attention to" } }

  • 21{ "verseID": "Acts.1.21", "source": "Δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ἐν ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφʼ ἡμᾶς ὁ Κύριος Ἰησοῦς,", "text": "It *dei oun* of the *synelthontōn* to us *andrōn* in all *chronō* in which *eisēlthen* and *exēlthen* among us the *Kyrios Iēsous*,", "grammar": { "*dei*": "present, active, indicative, 3rd person singular - it is necessary", "*oun*": "inferential particle - therefore/then", "*synelthontōn*": "aorist, active, participle, genitive, masculine, plural - having come together with", "*andrōn*": "genitive, masculine, plural - men", "*chronō*": "dative, masculine, singular - time", "*eisēlthen*": "aorist, active, indicative, 3rd person singular - entered/came in", "*exēlthen*": "aorist, active, indicative, 3rd person singular - went out", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*dei*": "it is necessary/must/should", "*synelthontōn*": "having come together with/accompanied/gathered with", "*chronō*": "time/period", "*eisēlthen*": "entered/came in", "*exēlthen*": "went out/departed" } }

  • 17{ "verseID": "Acts.12.17", "source": "Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ Κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπέν δέ, Ἀπαγγείλατε Ἰακώβῳ, καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν, ἐπορεύθη εἰς ἕτερον τόπον.", "text": "*Kataseisas de autois tē cheiri sigan*, *diēgēsato autois pōs ho Kyrios auton exēgagen ek tēs phylakēs*. *Eipen de*, *Apangeilate Iakōbō, kai tois adelphois tauta*. And *exelthōn*, *eporeuthē eis heteron topon*.", "grammar": { "*Kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned/gestured", "*de*": "postpositive particle - but/and", "*autois*": "dative, masculine, plural - to them", "*tē cheiri*": "dative, feminine, singular - with the hand", "*sigan*": "present active infinitive - to be silent", "*diēgēsato*": "aorist middle indicative, 3rd person singular - related/narrated", "*autois*": "dative, masculine, plural - to them", "*pōs*": "interrogative adverb - how", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*auton*": "accusative, masculine, singular - him", "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*ek*": "preposition + genitive - from/out of", "*tēs phylakēs*": "genitive, feminine, singular - the prison", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*Apangeilate*": "aorist active imperative, 2nd person plural - report/tell", "*Iakōbō*": "dative, masculine, singular - to James", "*tois adelphois*": "dative, masculine, plural - to the brothers", "*tauta*": "accusative, neuter, plural - these things", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist passive indicative, 3rd person singular - he went", "*eis*": "preposition + accusative - to/into", "*heteron*": "accusative, masculine, singular, adjective - another", "*topon*": "accusative, masculine, singular - place" }, "variants": { "*Kataseisas tē cheiri*": "having motioned with his hand/gesturing with his hand", "*sigan*": "to be silent/to be quiet", "*diēgēsato*": "related/narrated/described in detail", "*exēgagen*": "led out/brought out/rescued", "*Apangeilate*": "Report/Tell/Announce", "*tois adelphois*": "to the brothers/fellow believers", "*eis heteron topon*": "to another place/different location" } }

  • 1 Cor 9:1-2
    2 verses
    68%

    1{ "verseID": "1 Corinthians.9.1", "source": "¶Οὐκ εἰμὶ ἀπόστολος; οὐκ εἰμὶ ἐλεύθερος; Οὐχὶ Ἰησοῦν Χριστὸν τὸν Κύριον ἡμῶν ἑώρακα; οὐ τὸ ἔργον μου ὑμεῖς ἐστε ἐν Κυρίῳ;", "text": "Not *eimi* *apostolos*? Not *eimi* *eleutheros*? Not *Iēsoun Christon* the *Kyrion* of us *heōraka*? Not the *ergon* of me you *este* in *Kyriō*?", "grammar": { "*eimi*": "present indicative, 1st person singular - am", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*eleutheros*": "nominative, masculine, singular - free/freedom", "*Iēsoun Christon*": "accusative, masculine, singular - Jesus Christ (direct object)", "*Kyrion*": "accusative, masculine, singular - Lord", "*heōraka*": "perfect active, 1st person singular - have seen", "*ergon*": "nominative, neuter, singular - work", "*este*": "present indicative, 2nd person plural - are", "*Kyriō*": "dative, masculine, singular - Lord (in the Lord)" }, "variants": { "*apostolos*": "apostle/sent one/messenger", "*eleutheros*": "free/free person/having liberty", "*heōraka*": "have seen/have beheld/have perceived", "*ergon*": "work/deed/labor/action" } }

    2{ "verseID": "1 Corinthians.9.2", "source": "Εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι: ἡ γὰρ σφραγίς τῆς ἐμῆς ἀποστολῆς ὑμεῖς ἐστε ἐν Κυρίῳ.", "text": "If to *allois* not *eimi* *apostolos*, but *ge* to you *eimi*: the for *sphragis* of the my *apostolēs* you *este* in *Kyriō*.", "grammar": { "*allois*": "dative, masculine, plural - others", "*eimi*": "present indicative, 1st person singular - am", "*apostolos*": "nominative, masculine, singular - apostle", "*ge*": "particle emphasizing preceding word - indeed/at least", "*sphragis*": "nominative, feminine, singular - seal", "*apostolēs*": "genitive, feminine, singular - apostleship", "*este*": "present indicative, 2nd person plural - are", "*Kyriō*": "dative, masculine, singular - Lord (in the Lord)" }, "variants": { "*allois*": "others/different ones", "*sphragis*": "seal/authentication/certification/proof", "*apostolēs*": "apostleship/apostolic commission/office of apostle" } }

  • 40{ "verseID": "John.1.40", "source": "Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου, Εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου, καὶ ἀκολουθησάντων αὐτῷ.", "text": "*Ēn Andreas ho adelphos Simōnos Petrou*, One from the *dyo* of the ones *akousantōn* from *Iōannou*, and having *akolouthēsantōn autō*.", "grammar": { "*Ēn*": "imperfect active indicative 3rd person singular of *eimi* - was", "*Andreas*": "nominative masculine singular - Andrew", "*adelphos*": "nominative masculine singular - brother", "*Simōnos*": "genitive masculine singular - of Simon", "*Petrou*": "genitive masculine singular - of Peter", "*dyo*": "genitive numeral - two", "*akousantōn*": "aorist active participle, genitive masculine plural of *akouō* - having heard", "*Iōannou*": "genitive masculine singular - from John", "*akolouthēsantōn*": "aorist active participle, genitive masculine plural of *akoloutheō* - having followed", "*autō*": "dative masculine singular pronoun - him" }, "variants": { "*adelphos*": "brother/sibling", "*akousantōn*": "having heard/listened to John", "*akolouthēsantōn*": "having followed/went with" } }

  • 21{ "verseID": "Acts.28.21", "source": "Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν.", "text": "They *de pros auton eipon*, \"We *oute grammata peri sou edexametha apo tēs Ioudaias*, *oute paragenomenos tis tōn adelphōn apēngeilen ē elalēsen ti peri sou ponēron*.", "grammar": { "*Hoi de*": "but they", "*pros auton*": "to him", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Hēmeis*": "nominative 1st person plural - we", "*oute*": "neither (correlative negation)", "*grammata*": "accusative neuter plural - letters", "*peri sou*": "concerning you", "*edexametha*": "aorist middle indicative, 1st person plural - we received", "*apo tēs Ioudaias*": "from Judea", "*paragenomenos tis*": "anyone having arrived", "*tōn adelphōn*": "genitive masculine plural - of the brothers", "*apēngeilen*": "aorist active indicative, 3rd person singular - reported", "*ē*": "or", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*ti*": "accusative neuter singular - anything", "*peri sou*": "concerning you", "*ponēron*": "accusative neuter singular - evil" }, "variants": { "*eipon*": "said/told", "*grammata*": "letters/documents/writings", "*edexametha*": "we received/got/accepted", "*paragenomenos*": "having arrived/come/appeared", "*adelphōn*": "brothers/brethren/fellow Jews", "*apēngeilen*": "reported/announced/related", "*elalēsen*": "spoke/said/uttered", "*ponēron*": "evil/bad/harmful" } }

  • 6{ "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }

  • 14{ "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }

  • 21{ "verseID": "Matthew.4.21", "source": "Καὶ προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν, καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.", "text": "And *probas ekeithen*, *eiden allous duo adelphous*, *Iakōbon ton tou Zebedaiou*, and *Iōannēn ton adelphon autou*, in the *ploiō meta Zebedaiou tou patros autōn*, *katartizontas ta diktua autōn*; and *ekalesen autous*.", "grammar": { "*probas*": "aorist active participle, nominative, masculine, singular - having gone on", "*ekeithen*": "adverb - from there", "*eiden*": "aorist active, 3rd singular - saw", "*allous*": "accusative, masculine, plural - other", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Iakōbon*": "accusative, masculine, singular - James [proper name]", "*ton tou Zebedaiou*": "accusative + genitive - the [son] of Zebedee", "*Iōannēn*": "accusative, masculine, singular - John [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ploiō*": "dative, neuter, singular - boat [object of preposition]", "*meta*": "preposition + genitive - with", "*Zebedaiou*": "genitive, masculine, singular - Zebedee [proper name]", "*tou patros*": "genitive, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*katartizontas*": "present active participle, accusative, masculine, plural - mending/preparing", "*ta diktua*": "accusative, neuter, plural - the nets", "*autōn*": "genitive, masculine, plural - of them/their", "*ekalesen*": "aorist active, 3rd singular - called", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*probas*": "having gone on/proceeding/going farther", "*ekeithen*": "from there/from that place", "*eiden*": "saw/perceived", "*allous*": "other/another", "*ploiō*": "boat/ship", "*meta*": "with/in company with", "*patros*": "father/parent", "*katartizontas*": "mending/preparing/putting in order", "*diktua*": "nets/fishing nets", "*ekalesen*": "called/summoned" } }

  • 16{ "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

  • 2{ "verseID": "Acts.12.2", "source": "Ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρᾳ.", "text": "*Aneilen de Iakōbon* the *adelphon Iōannou machaira*.", "grammar": { "*Aneilen*": "aorist active indicative, 3rd person singular - killed/put to death/executed", "*de*": "postpositive particle - and/but/now", "*Iakōbon*": "accusative, masculine, singular - James", "*adelphon*": "accusative, masculine, singular - brother", "*Iōannou*": "genitive, masculine, singular - of John", "*machaira*": "dative, feminine, singular - with sword/by sword" }, "variants": { "*Aneilen*": "killed/executed/put to death", "*machaira*": "with sword/by sword (instrumental dative)" } }

  • 14{ "verseID": "Luke.6.14", "source": "Σίμωνα, (ὃν καὶ ὠνόμασεν Πέτρον,) καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, Ἰάκωβον καὶ Ἰωάννην, Φίλιππον καὶ Βαρθολομαῖον,", "text": "*Simōna*, (whom also *ōnomasen* *Petron*,) and *Andrean* the *adelphon* of-him, *Iakōbon* and *Iōannēn*, *Philippon* and *Bartholomaion*,", "grammar": { "*Simōna*": "accusative, masculine, singular - Simon", "*ōnomasen*": "aorist, active, indicative, 3rd person singular - he named/called", "*Petron*": "accusative, masculine, singular - Peter/Rock", "*Andrean*": "accusative, masculine, singular - Andrew", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*Philippon*": "accusative, masculine, singular - Philip", "*Bartholomaion*": "accusative, masculine, singular - Bartholomew" }, "variants": { "*Simōna*": "Simon (personal name)", "*ōnomasen*": "named/called/designated", "*Petron*": "Peter/Rock", "*Andrean*": "Andrew (personal name)", "*adelphon*": "brother/kinsman", "*Iakōbon*": "James (personal name)", "*Iōannēn*": "John (personal name)", "*Philippon*": "Philip (personal name)", "*Bartholomaion*": "Bartholomew (personal name)" } }

  • 16{ "verseID": "Philemon.1.16", "source": "Οὐκέτι ὡς δοῦλον, ἀλλʼ ὑπὲρ δοῦλον, ἀδελφὸν ἀγαπητόν, μάλιστα ἐμοί, πόσῳ δὲ μᾶλλον σοὶ, καὶ ἐν σαρκὶ, καὶ ἐν Κυρίῳ;", "text": "No longer as *doulon*, but above *doulon*, *adelphon* *agapēton*, most of all to me, how much but more to you, both in *sarki*, and in *Kuriō*?", "grammar": { "Οὐκέτι": "adverb - no longer", "*doulon*": "accusative, masculine, singular - slave/servant", "ὑπὲρ": "preposition with accusative - above/more than", "*adelphon*": "accusative, masculine, singular - brother", "*agapēton*": "accusative, masculine, singular - beloved", "μάλιστα": "adverb - especially/most of all", "ἐμοί": "dative, first person singular pronoun - to me", "πόσῳ": "dative, neuter, singular - by how much", "μᾶλλον": "adverb - more/rather", "σοὶ": "dative, second person singular pronoun - to you", "*sarki*": "dative, feminine, singular - flesh", "*Kuriō*": "dative, masculine, singular - Lord" }, "variants": { "*doulon*": "slave/servant/bondservant", "*adelphon*": "brother/fellow believer", "*agapēton*": "beloved/dearly loved", "*sarki*": "flesh/human relationship/physical realm", "*Kuriō*": "Lord/master/owner" } }

  • 15{ "verseID": "1 Corinthians.1.15", "source": "Ἵνα μή τις εἴπῃ ὅτι εἰς τὸ ἐμὸν ὄνομα ἐβάπτισα.", "text": "So that *mē tis eipē* that into the *emon onoma* I *ebaptisa*.", "grammar": { "*mē*": "negative particle - not", "*tis*": "pronoun, nominative, masculine, singular - anyone", "*eipē*": "verb, aorist, active, subjunctive, 3rd person, singular - might say", "*emon*": "adjective, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized" }, "variants": { "*eipē*": "might say/might tell/might speak", "*emon*": "my/mine", "*ebaptisa*": "baptized/immersed" } }

  • 1{ "verseID": "1 Corinthians.2.1", "source": "Κἀγὼ, ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθʼ ὑπεροχὴν λόγου ἢ σοφίας, καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.", "text": "And I (*kagō*), *elthōn* *pros* you, *adelphoi*, *ēlthon* not according to *hyperochēn* of *logou* or *sophias*, *katangellōn* to you the *martyrion* of the *Theou*.", "grammar": { "*kagō*": "crasis of 'kai egō' - nominative singular - and I", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*pros*": "preposition with accusative - to/toward", "*adelphoi*": "vocative masculine plural - brothers", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*hyperochēn*": "accusative feminine singular - excellence/superiority", "*logou*": "genitive masculine singular - of word/speech", "*sophias*": "genitive feminine singular - of wisdom", "*katangellōn*": "present active participle, nominative masculine singular - proclaiming/announcing", "*martyrion*": "accusative neuter singular - testimony/witness", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*hyperochēn*": "excellence/superiority/eminence", "*logou*": "word/speech/message/account", "*sophias*": "wisdom/skill/intelligence", "*katangellōn*": "proclaiming/announcing/declaring", "*martyrion*": "testimony/witness/evidence" } }

  • 15{ "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • 8{ "verseID": "Mark.9.8", "source": "Καὶ ἐξάπινα, περιβλεψάμενοι, οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον μεθʼ ἑαυτῶν.", "text": "And *exapina*, *periblepsamenoi*, no longer no one they *eidon*, but the *Iēsoun* only with themselves.", "grammar": { "*exapina*": "adverb - suddenly", "*periblepsamenoi*": "aorist middle participle, nominative plural - having looked around", "*ouketi*": "adverb - no longer/no more", "*oudena*": "accusative singular - no one", "*eidon*": "aorist active, 3rd plural - they saw", "*Iēsoun*": "accusative singular - Jesus", "*monon*": "accusative singular - only/alone" }, "variants": { "*exapina*": "suddenly/immediately", "*periblepsamenoi*": "having looked around/glanced about", "*eidon*": "saw/beheld/perceived" } }

  • 25{ "verseID": "Acts.20.25", "source": "Καὶ νῦν, ἰδού, ἐγὼ οἶδα ὅτι οὐκέτι ὄψεσθε τὸ πρόσωπόν μου ὑμεῖς πάντες, ἐν οἷς διῆλθον κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ.", "text": "And now, *idou*, I *oida* that no-more *opsesthe* the *prosōpon* of-me you all, among whom *diēlthon* *kēryssōn* the *basileian* of-the *Theou*.", "grammar": { "*idou*": "aorist imperative, middle, 2nd person singular - behold/look", "*oida*": "perfect indicative, active, 1st person singular - I know", "*opsesthe*": "future indicative, middle, 2nd person plural - you will see", "*prosōpon*": "accusative, neuter, singular - face/countenance", "*diēlthon*": "aorist indicative, active, 1st person singular - I went through", "*kēryssōn*": "present participle, active, nominative, masculine, singular - proclaiming", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*idou*": "behold/look/see", "*oida*": "I know/understand/perceive", "*opsesthe*": "you will see/look upon", "*prosōpon*": "face/countenance/presence", "*diēlthon*": "I went through/traveled/journeyed", "*kēryssōn*": "proclaiming/preaching/announcing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }

  • 27{ "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }

  • 8{ "verseID": "Matthew.17.8", "source": "Ἐπάραντες δὲ τοὺς ὀφθαλμοὺς αὐτῶν, οὐδένα εἶδον, εἰ μὴ τόν Ἰησοῦν μόνον.", "text": "*Eparantes* *de* the *ophthalmous* of them, *oudena* *eidon*, *ei mē* the *Iēsoun* *monon*.", "grammar": { "*Eparantes*": "aorist, active, participle, nominative, masculine, plural - lifting up/raising", "*de*": "postpositive conjunction - and/but", "*ophthalmous*": "accusative, masculine, plural - eyes", "*oudena*": "accusative, masculine, singular - no one", "*eidon*": "aorist, active, indicative, 3rd plural - saw", "*ei mē*": "conjunction phrase - except/but", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*monon*": "accusative, masculine, singular - alone/only" }, "variants": { "*Eparantes*": "lifting up/raising", "*ophthalmous*": "eyes/sight", "*oudena*": "no one/nobody", "*eidon*": "saw/perceived/observed", "*ei mē*": "except/but/unless", "*monon*": "alone/only/by himself" } }

  • 17{ "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }