Acts 1:21

biblecontext

{ "verseID": "Acts.1.21", "source": "Δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ἐν ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφʼ ἡμᾶς ὁ Κύριος Ἰησοῦς,", "text": "It *dei oun* of the *synelthontōn* to us *andrōn* in all *chronō* in which *eisēlthen* and *exēlthen* among us the *Kyrios Iēsous*,", "grammar": { "*dei*": "present, active, indicative, 3rd person singular - it is necessary", "*oun*": "inferential particle - therefore/then", "*synelthontōn*": "aorist, active, participle, genitive, masculine, plural - having come together with", "*andrōn*": "genitive, masculine, plural - men", "*chronō*": "dative, masculine, singular - time", "*eisēlthen*": "aorist, active, indicative, 3rd person singular - entered/came in", "*exēlthen*": "aorist, active, indicative, 3rd person singular - went out", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*dei*": "it is necessary/must/should", "*synelthontōn*": "having come together with/accompanied/gathered with", "*chronō*": "time/period", "*eisēlthen*": "entered/came in", "*exēlthen*": "went out/departed" } }

Additional Resources

Other Translations

Referenced Verses

  • Num 27:17 : 17 { "verseID": "Numbers.27.17", "source": "אֲשֶׁר־יֵצֵ֣א לִפְנֵיהֶ֗ם וַאֲשֶׁ֤ר יָבֹא֙ לִפְנֵיהֶ֔ם וַאֲשֶׁ֥ר יוֹצִיאֵ֖ם וַאֲשֶׁ֣ר יְבִיאֵ֑ם וְלֹ֤א תִהְיֶה֙ עֲדַ֣ת יְהוָ֔ה כַּצֹּ֕אן אֲשֶׁ֥ר אֵין־לָהֶ֖ם רֹעֶֽה׃", "text": "Who *ʾăšer*-*yēṣēʾ* *lip̄nêhem* and who *waʾăšer* *yāḇōʾ* *lip̄nêhem* and who *waʾăšer* *yôṣîʾēm* and who *waʾăšer* *yəḇîʾēm*; and not *wə-lōʾ* *tihyeh* *ʿăḏat* *YHWH* as *ka-ṣṣōʾn* who *ʾăšer* *ʾên*-to them *rōʿeh*.", "grammar": { "*ʾăšer*": "relative pronoun - who", "*yēṣēʾ*": "qal imperfect 3rd masculine singular - he goes out", "*lip̄nêhem*": "preposition + plural noun + 3rd masculine plural suffix - before them", "*wa-ʾăšer*": "conjunction + relative pronoun - and who", "*yāḇōʾ*": "qal imperfect 3rd masculine singular - he comes in", "*yôṣîʾēm*": "hiphil imperfect 3rd masculine singular + 3rd masculine plural suffix - he brings them out", "*yəḇîʾēm*": "hiphil imperfect 3rd masculine singular + 3rd masculine plural suffix - he brings them in", "*wə-lōʾ*": "conjunction + negative particle - and not", "*tihyeh*": "qal imperfect 3rd feminine singular - she will be", "*ʿăḏat*": "feminine singular construct - congregation of", "*YHWH*": "divine name - the LORD", "*ka-ṣṣōʾn*": "preposition + definite article + feminine singular noun - like the sheep", "*ʾăšer*": "relative pronoun - that", "*ʾên*": "particle of negation - there is not", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*rōʿeh*": "qal participle masculine singular - shepherd/one who shepherds" }, "variants": { "*yēṣēʾ*": "goes out/leads out/goes forth", "*yāḇōʾ*": "comes in/enters", "*yôṣîʾēm*": "brings them out/leads them out", "*yəḇîʾēm*": "brings them in/leads them in", "*ʿăḏat*": "congregation/assembly/community", "*rōʿeh*": "shepherd/one who tends flocks/leader" } }
  • Deut 31:2 : 2 { "verseID": "Deuteronomy.31.2", "source": "וַיֹּ֣אמֶר אֲלֵהֶ֗ם בֶּן־מֵאָה֩ וְעֶשְׂרִ֨ים שָׁנָ֤ה אָנֹכִי֙ הַיּ֔וֹם לֹא־אוּכַ֥ל ע֖וֹד לָצֵ֣את וְלָב֑וֹא וַֽיהוָה֙ אָמַ֣ר אֵלַ֔י לֹ֥א תַעֲבֹ֖ר אֶת־הַיַּרְדֵּ֥ן הַזֶּֽה׃", "text": "And *wə-yōʾmer* to-them *ben*-hundred and-twenty *šānāh* *ʾānōkî* the-*yôm*, not-*ʾûkal* still to-*lāṣēʾt* and-to-*lābôʾ*; and-*YHWH* *ʾāmar* to-me, not *taʿăbōr* *ʾet*-the-*yardēn* the-*zeh*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3rd masculine singular - 'and he said'", "*ben*": "construct state - 'son of/aged'", "*šānāh*": "noun feminine singular - 'year'", "*ʾānōkî*": "personal pronoun 1st singular - 'I'", "*yôm*": "noun masculine singular with definite article - 'the day'", "*ʾûkal*": "qal imperfect 1st singular - 'I am able'", "*lāṣēʾt*": "preposition + qal infinitive construct - 'to go out'", "*lābôʾ*": "preposition + qal infinitive construct - 'to come in'", "*YHWH*": "divine name", "*ʾāmar*": "qal perfect 3rd masculine singular - 'he said'", "*taʿăbōr*": "qal imperfect 2nd masculine singular - 'you will cross'", "*yardēn*": "proper noun - 'Jordan'", "*zeh*": "demonstrative adjective masculine singular - 'this'" }, "variants": { "*ʾûkal*": "am able/can/have strength", "*lāṣēʾt*": "to go out/depart/exit", "*lābôʾ*": "to come in/enter/arrive", "*taʿăbōr*": "you will cross/pass over/traverse" } }
  • John 15:27 : 27 { "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }
  • 2 Sam 5:2 : 2 { "verseID": "2 Samuel.5.2", "source": "גַּם־אֶתְמ֣וֹל גַּם־שִׁלְשׁ֗וֹם בִּהְי֨וֹת שָׁא֥וּל מֶ֙לֶךְ֙ עָלֵ֔ינוּ אַתָּ֗ה *הייתה **הָיִ֛יתָ *מוציא **הַמּוֹצִ֥יא *והמבי **וְהַמֵּבִ֖יא אֶת־יִשְׂרָאֵ֑ל וַיֹּ֨אמֶר יְהוָ֜ה לְךָ֗ אַתָּ֨ה תִרְעֶ֤ה אֶת־עַמִּי֙ אֶת־יִשְׂרָאֵ֔ל וְאַתָּ֛ה תִּהְיֶ֥ה לְנָגִ֖יד עַל־יִשְׂרָאֵֽל׃", "text": "Also-*ʾetmôl* also-*šilšôm* *bi-hyôt* *šāʾûl* *meleḵ* upon-us, you *hāyîtā* *ham-môṣîʾ* and-*ham-mēḇîʾ* *ʾet-yiśrāʾēl* *wə-yōʾmer* *YHWH* to-you, you *tirʿeh* *ʾet-ʿammî* *ʾet-yiśrāʾēl* and-you *tihyeh* for-*nāgîd* upon-*yiśrāʾēl*", "grammar": { "*ʾetmôl*": "adverb - yesterday/previously", "*šilšôm*": "adverb - day before yesterday/previously", "*bi-hyôt*": "preposition + Qal infinitive construct - when was", "*šāʾûl*": "proper noun - Saul", "*meleḵ*": "noun, masculine singular - king", "*hāyîtā*": "Qal perfect 2nd masculine singular - you were", "*ham-môṣîʾ*": "definite article + Hiphil participle masculine singular - the one bringing out", "*ham-mēḇîʾ*": "definite article + Hiphil participle masculine singular - the one bringing in", "*wə-yōʾmer*": "conjunction + Qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - LORD", "*tirʿeh*": "Qal imperfect 2nd masculine singular - you will shepherd", "*ʿammî*": "noun + 1st person singular suffix - my people", "*tihyeh*": "Qal imperfect 2nd masculine singular - you will be", "*nāgîd*": "noun, masculine singular - prince/ruler/leader" }, "variants": { "*ʾetmôl* *šilšôm*": "in time past/formerly/previously", "*môṣîʾ*": "one who brings out/leader/deliverer", "*mēḇîʾ*": "one who brings in/leader", "*nāgîd*": "ruler/prince/commander/leader" } }
  • 1 Kgs 3:7 : 7 { "verseID": "1 Kings.3.7", "source": "וְעַתָּה֙ יְהוָ֣ה אֱלֹהָ֔י אַתָּה֙ הִמְלַ֣כְתָּ אֶֽת־עַבְדְּךָ֔ תַּ֖חַת דָּוִ֣ד אָבִ֑י וְאָֽנֹכִי֙ נַ֣עַר קָטֹ֔ן לֹ֥א אֵדַ֖ע צֵ֥את וָבֹֽא׃", "text": "And-now *YHWH* my *ʾĕlōhîm*, you *himlaktā* *ʾet*-your servant in-place-of *dāwid* my father; and-I *naʿar* *qāṭōn*, not *ʾēdaʿ* go-out and-come-in.", "grammar": { "*wĕʿattāh*": "conjunction + adverb - and now", "*YHWH*": "divine name - Yahweh/LORD", "*ʾĕlōhay*": "noun, masculine plural construct with 1st person singular suffix - my God", "*ʾattāh*": "personal pronoun, 2nd masculine singular - you", "*himlaktā*": "Hiphil perfect, 2nd masculine singular - you have made king", "*ʾet*": "direct object marker", "*ʿabdĕkā*": "noun, masculine singular with 2nd masculine singular suffix - your servant", "*taḥat*": "preposition - in place of/instead of", "*dāwid*": "proper noun, masculine - David", "*ʾābî*": "noun, masculine singular with 1st person singular suffix - my father", "*wĕʾānōkî*": "conjunction + personal pronoun, 1st person singular - and I", "*naʿar*": "noun, masculine singular - young man/youth/boy", "*qāṭōn*": "adjective, masculine singular - small/young", "*lōʾ*": "negative particle - not", "*ʾēdaʿ*": "Qal imperfect, 1st person singular - I know", "*ṣēʾt*": "Qal infinitive construct - to go out", "*bōʾ*": "Qal infinitive construct - to come in" }, "variants": { "*naʿar qāṭōn*": "little child/young boy/inexperienced youth", "*ṣēʾt wābōʾ*": "go out and come in/conduct affairs/lead" } }
  • Luke 10:1-2 : 1 { "verseID": "Luke.10.1", "source": "¶Μετὰ δὲ ταῦτα ἀνέδειξεν ὁ Κύριος καὶ ἑτέρους ἑβδομήκοντα, καὶ ἀπέστειλεν αὐτοὺς ἀνὰ δύο πρὸ προσώπου αὐτοῦ εἰς πᾶσαν πόλιν καὶ τόπον, οὗ ἔμελλεν αὐτὸς ἔρχεσθαι.", "text": "*Meta* *de* these *anedeixen* the *Kyrios* also *heterous* *hebdomēkonta*, and *apesteilen* them *ana* two *pro* *prosōpou* of him into every *polin* and *topon*, where *emellen* he himself *erchesthai*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*anedeixen*": "aorist active indicative, 3rd singular - appointed/designated", "*Kyrios*": "nominative, masculine, singular - Lord", "*heterous*": "accusative, masculine, plural - others/different ones", "*hebdomēkonta*": "accusative, numeral - seventy", "*apesteilen*": "aorist active indicative, 3rd singular - sent forth/dispatched", "*ana*": "distributive preposition - by/in groups of", "*pro*": "preposition + genitive - before", "*prosōpou*": "genitive, neuter, singular - face/presence", "*polin*": "accusative, feminine, singular - city", "*topon*": "accusative, masculine, singular - place", "*emellen*": "imperfect active indicative, 3rd singular - was about to/intended to", "*erchesthai*": "present middle/passive infinitive - to come/go" }, "variants": { "*anedeixen*": "appointed/designated/showed forth/revealed", "*Kyrios*": "Lord/Master", "*heterous*": "others/different ones", "*apesteilen*": "sent forth/dispatched/commissioned", "*ana*": "by/in groups of/apiece", "*pro prosōpou*": "before his face/in his presence/ahead of him", "*topon*": "place/location/region", "*emellen*": "was about to/intended to/was going to" } } 2 { "verseID": "Luke.10.2", "source": "Ἔλεγεν οὖν πρὸς αὐτούς, Ὁ μὲν θερισμὸς πολύς, οἱ δὲ ἐργάται ὀλίγοι: δεήθητε οὖν τοῦ Κυρίου τοῦ θερισμοῦ, ὅπως ἐκβάλλῃ ἐργάτας εἰς τὸν θερισμὸν αὐτοῦ.", "text": "*Elegen oun pros* them, The *men therismos polys*, the *de ergatai oligoi*: *deēthēte oun* of the *Kyriou* of the *therismou*, *hopōs ekballē ergatas* into the *therismon* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying/kept saying", "*oun*": "inferential conjunction - therefore/so", "*pros*": "preposition + accusative - to/toward", "*men*": "postpositive particle marking contrast with *de* - on one hand", "*therismos*": "nominative, masculine, singular - harvest", "*polys*": "nominative, masculine, singular - much/great/abundant", "*de*": "postpositive conjunction marking contrast with *men* - but/and/on the other hand", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*oligoi*": "nominative, masculine, plural - few/little", "*deēthēte*": "aorist passive imperative, 2nd plural - request/beseech/pray to", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*therismou*": "genitive, masculine, singular - harvest", "*hopōs*": "conjunction + subjunctive - so that/in order that", "*ekballē*": "present active subjunctive, 3rd singular - send out/thrust out", "*ergatas*": "accusative, masculine, plural - workers/laborers", "*therismon*": "accusative, masculine, singular - harvest" }, "variants": { "*Elegen*": "was saying/kept saying/continued to say", "*pros*": "to/toward/with", "*therismos*": "harvest/crop/reaping", "*polys*": "much/great/abundant/plentiful", "*ergatai*": "workers/laborers/those who work", "*deēthēte*": "request/beseech/pray to/ask earnestly", "*Kyriou*": "Lord/Master/Owner", "*ekballē*": "send out/thrust out/drive out/push out", "*ergatai*": "workers/laborers/those who work" } }
  • John 10:1-9 : 1 { "verseID": "John.10.1", "source": "¶Ἀμὴν, ἀμὴν, λέγω ὑμῖν, Ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων, ἀλλὰ ἀναβαίνων ἀλλαχόθεν, ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής.", "text": "*Amēn, amēn*, *legō* to you, the one not *eiserchomenos* through the *thyras* into the *aulēn* of the *probatōn*, but *anabainōn* *allachothen*, that one *kleptēs estin* and *lēstēs*.", "grammar": { "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily/amen", "*legō*": "present active indicative, 1st person singular - I say/tell/speak", "*eiserchomenos*": "present middle participle, masculine nominative singular - entering/going in", "*thyras*": "genitive, feminine, singular - door/gate", "*aulēn*": "accusative, feminine, singular - court/fold/enclosure", "*probatōn*": "genitive, neuter, plural - of sheep", "*anabainōn*": "present active participle, masculine nominative singular - climbing up/ascending", "*allachothen*": "adverb - from elsewhere/another way", "*kleptēs estin*": "present indicative, 3rd person singular - is a thief", "*lēstēs*": "nominative, masculine, singular - robber/bandit" }, "variants": { "*Amēn*": "truly/verily/amen", "*legō*": "say/speak/tell", "*eiserchomenos*": "entering/going in", "*thyras*": "door/gate/entrance", "*aulēn*": "courtyard/fold/enclosure", "*probatōn*": "sheep", "*anabainōn*": "climbing up/ascending", "*allachothen*": "from elsewhere/by another way", "*kleptēs*": "thief/stealer", "*lēstēs*": "robber/bandit/plunderer" } } 2 { "verseID": "John.10.2", "source": "Ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων.", "text": "The one *de eiserchomenos* through the *thyras poimēn estin* of the *probatōn*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eiserchomenos*": "present middle participle, masculine nominative singular - entering/going in", "*thyras*": "genitive, feminine, singular - door/gate", "*poimēn estin*": "present indicative, 3rd person singular - is shepherd", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*de*": "but/and/now", "*eiserchomenos*": "entering/going in", "*thyras*": "door/gate/entrance", "*poimēn*": "shepherd/herdsman", "*probatōn*": "sheep" } } 3 { "verseID": "John.10.3", "source": "Τούτῳ ὁ θυρωρὸς ἀνοίγει· καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει: καὶ τὰ ἴδια πρόβατα καλεῖ κατʼ ὄνομα, καὶ ἐξάγει αὐτά.", "text": "To this one the *thyrōros anoigei*; and the *probata* of the *phōnēs* of him *akouei*: and the *idia probata kalei* according to *onoma*, and *exagei* them.", "grammar": { "*thyrōros*": "nominative, masculine, singular - doorkeeper/gatekeeper", "*anoigei*": "present active indicative, 3rd person singular - opens", "*probata*": "nominative, neuter, plural - sheep", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*idia*": "accusative, neuter, plural - own/particular", "*kalei*": "present active indicative, 3rd person singular - calls/names", "*onoma*": "accusative, neuter, singular - name", "*exagei*": "present active indicative, 3rd person singular - leads out/brings out" }, "variants": { "*thyrōros*": "doorkeeper/gatekeeper", "*anoigei*": "opens/unlocks", "*probata*": "sheep", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to", "*idia*": "own/particular/belonging to oneself", "*kalei*": "calls/names/summons", "*onoma*": "name/title", "*exagei*": "leads out/brings out" } } 4 { "verseID": "John.10.4", "source": "Καὶ ὅταν τὰ ἴδια πρόβατα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ: ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ.", "text": "And when the *idia probata ekbalē*, *emprosthen* of them *poreuetai*, and the *probata* him *akolouthei*: because *oidasin* the *phōnēn* of him.", "grammar": { "*idia*": "accusative, neuter, plural - own/particular", "*probata*": "accusative, neuter, plural - sheep", "*ekbalē*": "aorist active subjunctive, 3rd person singular - he might bring out/lead forth", "*emprosthen*": "preposition + genitive - before/in front of", "*poreuetai*": "present middle indicative, 3rd person singular - goes/proceeds", "*akolouthei*": "present active indicative, 3rd person singular - follows/accompanies", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*idia*": "own/particular/belonging to self", "*probata*": "sheep", "*ekbalē*": "brings out/leads forth/sends out", "*emprosthen*": "before/in front of/ahead of", "*poreuetai*": "goes/proceeds/journeys", "*akolouthei*": "follows/accompanies", "*oidasin*": "know/recognize/understand", "*phōnēn*": "voice/sound/call" } } 5 { "verseID": "John.10.5", "source": "Ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπʼ αὐτοῦ: ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.", "text": "*Allotriō de* not not *akolouthēsōsin*, but *pheuxontai* from him: because not *oidasin* of the *allotriōn* the *phōnēn*.", "grammar": { "*Allotriō*": "dative, masculine, singular - stranger/foreigner/alien", "*de*": "postpositive conjunction - but/and/now", "*akolouthēsōsin*": "aorist active subjunctive, 3rd person plural - they might follow", "*pheuxontai*": "future middle indicative, 3rd person plural - they will flee", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*Allotriō*": "stranger/foreigner/one belonging to another", "*de*": "but/and/now", "*akolouthēsōsin*": "might follow/accompany", "*pheuxontai*": "will flee/escape from", "*oidasin*": "know/recognize/understand", "*allotriōn*": "strangers/foreigners/those belonging to others", "*phōnēn*": "voice/sound/call" } } 6 { "verseID": "John.10.6", "source": "Ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς: ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα ἦν ἃ ἐλάλει αὐτοῖς.", "text": "This the *paroimian eipen* to them the *Iēsous*: those *de* not *egnōsan tina ēn ha elalei* to them.", "grammar": { "*paroimian*": "accusative, feminine, singular - figure of speech/proverb/parable", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*de*": "postpositive conjunction - but/and/now", "*egnōsan*": "aorist active indicative, 3rd person plural - they understood/knew", "*tina*": "interrogative pronoun, accusative - what things", "*ēn*": "imperfect active indicative, 3rd person singular - was/were", "*ha*": "relative pronoun, nominative, neuter, plural - which/that", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/saying" }, "variants": { "*paroimian*": "figure of speech/proverb/parable/allegory", "*eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*de*": "but/and/now", "*egnōsan*": "understood/knew/recognized", "*elalei*": "was speaking/saying/telling" } } 7 { "verseID": "John.10.7", "source": "Εἶπεν οὖν πάλιν αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω ὑμῖν, ὅτι Ἐγώ εἰμι ἡ θύρα τῶν προβάτων.", "text": "*Eipen oun palin* to them the *Iēsous*, *Amēn, amēn, legō* to you, that *Egō eimi* the *thyra* of the *probatōn*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term used as emphatic affirmation - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*probatōn*": "genitive, neuter, plural - of sheep" }, "variants": { "*Eipen*": "said/spoke/told", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*Iēsous*": "Jesus", "*Amēn*": "truly/verily/amen", "*legō*": "say/tell/speak", "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*probatōn*": "sheep" } } 8 { "verseID": "John.10.8", "source": "Πάντες ὅσοι ἦλθον πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί: ἀλλʼ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα.", "text": "All *hosoi ēlthon pro emou kleptai eisin* and *lēstai*: but not *ēkousan* them the *probata*.", "grammar": { "*hosoi*": "nominative, masculine, plural, relative pronoun - as many as/whoever", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pro*": "preposition + genitive - before/in front of", "*emou*": "genitive, 1st person singular pronoun - of me", "*kleptai eisin*": "present active indicative, 3rd person plural - are thieves", "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard/listened to", "*probata*": "nominative, neuter, plural - sheep" }, "variants": { "*hosoi*": "as many as/whoever/all who", "*ēlthon*": "came/went/arrived", "*pro*": "before/in front of/prior to", "*kleptai*": "thieves/stealers", "*lēstai*": "robbers/bandits/plunderers", "*ēkousan*": "heard/listened to/heeded", "*probata*": "sheep" } } 9 { "verseID": "John.10.9", "source": "Ἐγώ εἰμι ἡ θύρα: διʼ ἐμοῦ ἐάν τις εἰσέλθῃ, σωθήσεται, καὶ εἰσελεύσεται καὶ ἐξελεύσεται, καὶ νομὴν εὑρήσει.", "text": "*Egō eimi* the *thyra*: through *emou ean tis eiselthē, sōthēsetai*, and *eiseleusetai* and *exeleusetai*, and *nomēn heurēsei*.", "grammar": { "*Egō eimi*": "present active indicative, 1st person singular with pronoun - I am", "*thyra*": "nominative, feminine, singular - door/gate", "*emou*": "genitive, 1st person singular pronoun - of me", "*ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*eiselthē*": "aorist active subjunctive, 3rd person singular - he might enter", "*sōthēsetai*": "future passive indicative, 3rd person singular - he will be saved", "*eiseleusetai*": "future middle indicative, 3rd person singular - he will enter in", "*exeleusetai*": "future middle indicative, 3rd person singular - he will go out", "*nomēn*": "accusative, feminine, singular - pasture/feeding place", "*heurēsei*": "future active indicative, 3rd person singular - he will find" }, "variants": { "*Egō eimi*": "I am/I exist", "*thyra*": "door/gate/entrance", "*ean*": "if/whenever", "*eiselthē*": "might enter/come in", "*sōthēsetai*": "will be saved/preserved/delivered", "*eiseleusetai*": "will enter in/come in", "*exeleusetai*": "will go out/come out", "*nomēn*": "pasture/grazing land/feeding place", "*heurēsei*": "will find/discover" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 1:22-23
    2 verses
    82%

    22{ "verseID": "Acts.1.22", "source": "Ἀρξάμενος ἀπὸ τοῦ βαπτίσματος Ἰωάννου, ἕως τῆς ἡμέρας ἧς ἀνελήφθη ἀφʼ ἡμῶν, μάρτυρα τῆς ἀναστάσεως αὐτοῦ γενέσθαι σὺν ἡμῖν ἕνα τούτων.", "text": "Having *arxamenos* from the *baptismatos Iōannou*, until the *hēmeras* which he *anelēphthē* from us, *martyra* of the *anastaseōs* of him *genesthai* with us one of these.", "grammar": { "*arxamenos*": "aorist, middle, participle, nominative, masculine, singular - having begun", "*baptismatos*": "genitive, neuter, singular - baptism", "*Iōannou*": "genitive, masculine, singular - of John", "*hēmeras*": "genitive, feminine, singular - day", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up", "*martyra*": "accusative, masculine, singular - witness", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*genesthai*": "aorist, middle, infinitive - to become" }, "variants": { "*arxamenos*": "having begun/starting", "*baptismatos*": "baptism/immersion", "*anelēphthē*": "he was taken up/lifted up", "*martyra*": "witness/testifier", "*anastaseōs*": "resurrection/rising up", "*genesthai*": "to become/be made" } }

    23{ "verseID": "Acts.1.23", "source": "Καὶ ἔστησαν δύο, Ἰωσὴφ τὸν καλούμενον Βαρσαβᾶν, ὃς ἐπεκλήθη Ἰοῦστος, καὶ Ματθίαν.", "text": "And they *estēsan dyo*, *Iōsēph* the one *kaloumenon Barsaban*, who *epeklēthē Ioustos*, and *Matthian*.", "grammar": { "*estēsan*": "aorist, active, indicative, 3rd person plural - they set forth/nominated", "*dyo*": "numeral - two", "*Iōsēph*": "accusative, masculine, singular - Joseph (proper name)", "*kaloumenon*": "present, middle/passive, participle, accusative, masculine, singular - being called", "*Barsaban*": "accusative, masculine, singular - Barsabbas (proper name)", "*epeklēthē*": "aorist, passive, indicative, 3rd person singular - was surnamed", "*Ioustos*": "nominative, masculine, singular - Justus (proper name)", "*Matthian*": "accusative, masculine, singular - Matthias (proper name)" }, "variants": { "*estēsan*": "they set forth/nominated/appointed", "*kaloumenon*": "being called/named", "*epeklēthē*": "was surnamed/called/named" } }

  • Acts 1:9-17
    9 verses
    78%

    9{ "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } }

    10{ "verseID": "Acts.1.10", "source": "Καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανόν πορευομένου αὐτοῦ, καὶ ἰδοὺ, ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ·", "text": "And as *atenizontes ēsan* into the *ouranon poreuomenou autou*, and *idou*, *andres dyo pareistēkeisan* to them in *esthēti leukē*;", "grammar": { "*atenizontes*": "present, active, participle, nominative, masculine, plural - gazing intently", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*poreuomenou*": "present, middle/passive, participle, genitive, masculine, singular - going/proceeding (genitive absolute)", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*idou*": "aorist, middle, imperative - behold/look", "*andres*": "nominative, masculine, plural - men", "*dyo*": "numeral - two", "*pareistēkeisan*": "pluperfect, active, indicative, 3rd person plural - had stood by", "*esthēti*": "dative, feminine, singular - clothing/robe", "*leukē*": "dative, feminine, singular - white" }, "variants": { "*atenizontes*": "gazing intently/looking steadfastly", "*ouranon*": "heaven/sky", "*poreuomenou*": "going/proceeding/journeying", "*idou*": "behold/see/look", "*pareistēkeisan*": "had stood by/stood beside/appeared", "*esthēti*": "clothing/robe/garment", "*leukē*": "white/bright" } }

    11{ "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } }

    12{ "verseID": "Acts.1.12", "source": "Τοτε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλήμ σαββάτου ἔχον ὁδόν.", "text": "Then they *hypestrepsan* into *Ierousalēm* from *orous* the *kaloumenou Elaiōnos*, which *estin engys Ierousalēm sabbatou echon hodon*.", "grammar": { "*hypestrepsan*": "aorist, active, indicative, 3rd person plural - they returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (indeclinable)", "*orous*": "genitive, neuter, singular - mountain", "*kaloumenou*": "present, middle/passive, participle, genitive, neuter, singular - being called", "*Elaiōnos*": "genitive, masculine, singular - Olivet/Mount of Olives", "*estin*": "present, active, indicative, 3rd person singular - is", "*engys*": "adverb - near", "*sabbatou*": "genitive, neuter, singular - Sabbath", "*echon*": "present, active, participle, nominative, neuter, singular - having", "*hodon*": "accusative, feminine, singular - journey/way" }, "variants": { "*hypestrepsan*": "they returned/went back", "*orous*": "mountain/mount/hill", "*kaloumenou*": "being called/named", "*Elaiōnos*": "Olivet/Mount of Olives", "*engys*": "near/close to", "*sabbatou hodon*": "Sabbath journey/Sabbath day's journey [idiom for distance]" } }

    13{ "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }

    14{ "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }

    15{ "verseID": "Acts.1.15", "source": "¶Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν μαθητῶν, εἶπεν, (ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσι,)", "text": "¶And in the *hēmerais* these *anastas Petros* in *mesō* of the *mathētōn*, *eipen*, (was both *ochlos onomatōn* upon the same about *hekaton eikosi*,)", "grammar": { "*hēmerais*": "dative, feminine, plural - days", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen/stood up", "*Petros*": "nominative, masculine, singular - Peter", "*mesō*": "dative, neuter, singular - middle/midst", "*mathētōn*": "genitive, masculine, plural - disciples", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*onomatōn*": "genitive, neuter, plural - names", "*hekaton*": "numeral - hundred", "*eikosi*": "numeral - twenty" }, "variants": { "*anastas*": "having risen/stood up", "*mesō*": "middle/midst/among", "*mathētōn*": "disciples/learners/followers", "*ochlos onomatōn*": "crowd of names/multitude of persons" } }

    16{ "verseID": "Acts.1.16", "source": "Ἄνδρες ἀδελφοί, ἔδει πληρωθῆναι τὴν γραφὴν ταύτην, ἣν προεῖπεν τὸ Πνεῦμα τὸ Ἅγιον διὰ στόματος Δαυίδ περὶ Ἰούδα, τοῦ γενομένου ὁδηγοῦ τοῖς συλλαβοῦσιν τὸν Ἰησοῦν.", "text": "*Andres adelphoi*, it *edei plērōthēnai* the *graphēn* this, which *proeipen* the *Pneuma* the *Hagion* through *stomatos David* concerning *Iouda*, the one having *genomenou hodēgou* to those *syllabousi* the *Iēsoun*.", "grammar": { "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*plērōthēnai*": "aorist, passive, infinitive - to be fulfilled", "*graphēn*": "accusative, feminine, singular - scripture", "*proeipen*": "aorist, active, indicative, 3rd person singular - foretold", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*stomatos*": "genitive, neuter, singular - mouth", "*David*": "genitive, masculine, singular - David (proper name)", "*Iouda*": "genitive, masculine, singular - Judas (proper name)", "*genomenou*": "aorist, middle, participle, genitive, masculine, singular - having become", "*hodēgou*": "genitive, masculine, singular - guide", "*syllabousi*": "aorist, active, participle, dative, masculine, plural - having arrested", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*adelphoi*": "brothers/brethren/kinsmen", "*edei*": "it was necessary/it was proper", "*plērōthēnai*": "to be fulfilled/completed/accomplished", "*graphēn*": "scripture/writing", "*proeipen*": "foretold/predicted/spoke before", "*genomenou*": "having become/came to be", "*hodēgou*": "guide/leader", "*syllabousi*": "having arrested/seized/captured" } }

    17{ "verseID": "Acts.1.17", "source": "Ὅτι κατηριθμημένος ἦν σὺν ἡμῖν, καὶ ἔλαχεν τὸν κλῆρον τῆς διακονίας ταύτης.", "text": "For *katērithmēmenos ēn* with us, and *elachen* the *klēron* of the *diakonias* this.", "grammar": { "*katērithmēmenos*": "perfect, passive, participle, nominative, masculine, singular - having been numbered", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*elachen*": "aorist, active, indicative, 3rd person singular - obtained/received", "*klēron*": "accusative, masculine, singular - lot/portion/share", "*diakonias*": "genitive, feminine, singular - ministry/service" }, "variants": { "*katērithmēmenos*": "having been numbered/counted among", "*elachen*": "obtained/received/was allotted", "*klēron*": "lot/portion/share/allotment", "*diakonias*": "ministry/service/office" } }

  • Acts 1:2-4
    3 verses
    75%

    2{ "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } }

    3{ "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } }

    4{ "verseID": "Acts.1.4", "source": "Καὶ, συναλιζόμενος, παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ Πατρός, ἣν, ἠκούσατέ μου.", "text": "And, *synalizomenos*, he *parēngeilen* them from *Hierosolymōn* not to *chōrizesthai*, but to *perimenein* the *epangelian* of the *Patros*, which, you *ēkousate* of me.", "grammar": { "*synalizomenos*": "present, middle/passive, participle, nominative, masculine, singular - assembling with/eating with/being gathered together", "*parēngeilen*": "aorist, active, indicative, 3rd person singular - commanded/ordered", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem (place name)", "*chōrizesthai*": "present, middle/passive, infinitive - to depart/separate", "*perimenein*": "present, active, infinitive - to wait for", "*epangelian*": "accusative, feminine, singular - promise", "*Patros*": "genitive, masculine, singular - Father", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard" }, "variants": { "*synalizomenos*": "assembling with/gathering together/eating with", "*parēngeilen*": "commanded/ordered/charged", "*chōrizesthai*": "to depart/separate/leave", "*perimenein*": "to wait for/await", "*epangelian*": "promise/announcement" } }

  • 31{ "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } }

  • 28{ "verseID": "Acts.9.28", "source": "Καὶ ἦν μετʼ αὐτῶν εἰσπορευόμενος καὶ ἐκπορευόμενος ἐν Ἰερουσαλήμ. ⋄Καὶ παρρησιαζόμενος ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ,", "text": "And *ēn* with them *eisporeuomenos* and *ekporeuomenos* in *Ierousalēm*. And *parrēsiazomenos* in the *onomati* of the *Kyriou* *Iēsou*,", "grammar": { "*ēn*": "imperfect active, 3rd singular - was", "*eisporeuomenos*": "present middle participle, nominative masculine singular - going in", "*ekporeuomenos*": "present middle participle, nominative masculine singular - going out", "*parrēsiazomenos*": "present middle participle, nominative masculine singular - speaking boldly", "*onomati*": "dative, neuter singular - name", "*Kyriou*": "genitive, masculine singular - of Lord", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*eisporeuomenos*": "going in/entering", "*ekporeuomenos*": "going out/departing", "*parrēsiazomenos*": "speaking boldly/speaking openly/speaking with confidence" } }

  • 74%

    14{ "verseID": "Luke.24.14", "source": "Καὶ αὐτοὶ ὡμίλουν πρὸς ἀλλήλους περὶ πάντων τῶν συμβεβηκότων τούτων.", "text": "And they *hōmiloun pros allēlous peri pantōn tōn sumbebēkotōn toutōn*.", "grammar": { "*hōmiloun*": "imperfect, active, indicative, 3rd plural - they were talking", "*pros*": "preposition + accusative - with/to", "*allēlous*": "accusative, masculine, plural - one another", "*peri*": "preposition + genitive - concerning/about", "*pantōn*": "genitive, neuter, plural - all", "*tōn sumbebēkotōn*": "perfect, active, participle, genitive, neuter, plural - the things having happened", "*toutōn*": "genitive, neuter, plural - these" }, "variants": { "*hōmiloun*": "they were talking/conversing/discussing", "*sumbebēkotōn*": "things having happened/occurred/taken place" } }

    15{ "verseID": "Luke.24.15", "source": "Καὶ ἐγένετο, ἐν τῷ ὁμιλεῖν αὐτοὺς καὶ συζητεῖν, καὶ αὐτὸς ὁ Ἰησοῦς ἐγγίσας, συνεπορεύετο αὐτοῖς.", "text": "And it *egeneto*, in the *homilein autous kai suzētein*, and himself the *Iēsous engisas*, *suneporeueto autois*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - it happened/came to pass", "*homilein*": "present, active, infinitive - to converse", "*autous*": "accusative, masculine, plural - them", "*kai*": "conjunction - and", "*suzētein*": "present, active, infinitive - to discuss/debate", "*Iēsous*": "nominative, masculine, singular - Jesus", "*engisas*": "aorist, active, participle, masculine, singular, nominative - having drawn near", "*suneporeueto*": "imperfect, middle, indicative, 3rd singular - was going along with", "*autois*": "dative, masculine, plural - them" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*homilein*": "to converse/talk/speak", "*suzētein*": "to discuss/debate/reason together", "*engisas*": "having drawn near/approached/come close", "*suneporeueto*": "was going along with/journeying together with/accompanying" } }

  • 41{ "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }

  • 13{ "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }

  • 33{ "verseID": "Luke.24.33", "source": "Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ, ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα, καὶ τοὺς σὺν αὐτοῖς,", "text": "And *anastantes autē tē hōra*, they *hypestrepsan eis Ierousalēm*, and *heuron synēthroismenous* the *hendeka*, and the ones *syn* them,", "grammar": { "*anastantes*": "aorist participle, active, nominative, masculine, plural - having risen up", "*autē tē hōra*": "dative, feminine, singular - in that same hour", "*hypestrepsan*": "aorist, 3rd plural, active - returned", "*eis*": "preposition + accusative - to/into", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*heuron*": "aorist, 3rd plural, active - found", "*synēthroismenous*": "perfect participle, passive, accusative, masculine, plural - gathered together", "*hendeka*": "accusative, masculine, plural - eleven", "*syn*": "preposition + dative - with" }, "variants": { "*anastantes*": "having risen up/gotten up/stood up", "*autē tē hōra*": "in that same hour/at that very hour", "*hypestrepsan*": "returned/went back", "*heuron*": "found/discovered", "*synēthroismenous*": "gathered together/assembled/collected" } }

  • 72%

    15{ "verseID": "Acts.21.15", "source": "Μετὰ δὲ τὰς ἡμέρας ταύτας ἐπισκευασάμενοι ἀνεβαίνομεν εἰς Ἱερουσαλήμ.", "text": "And after the *hēmeras* these, *episkeuasamenoi* we *anebainomen* to *Ierousalēm*.", "grammar": { "*hēmeras*": "accusative plural feminine - days", "*episkeuasamenoi*": "aorist middle participle, nominative plural masculine - having packed/prepared", "*anebainomen*": "imperfect active indicative, 1st plural - we were going up" }, "variants": { "*episkeuasamenoi*": "packing up/preparing for journey/making ready", "*anebainomen*": "we were going up/we were ascending/we were journeying" } }

    16{ "verseID": "Acts.21.16", "source": "Συνῆλθον δὲ καὶ τῶν μαθητῶν ἀπὸ Καισαρείας σὺν ἡμῖν, ἄγοντες παρʼ ᾧ ξενισθῶμεν. Μνάσωνί τινι Κυπρίῳ, ἀρχαίῳ μαθητῇ,", "text": "And *synēlthon* also of the *mathētōn* from *Kaisareias* with us, *agontes* with whom we should *xenisthōmen*. *Mnasōni* a certain *Kypriō*, an *archaiō* *mathētē*,", "grammar": { "*synēlthon*": "aorist active indicative, 3rd plural - they went with", "*mathētōn*": "genitive plural masculine - disciples", "*Kaisareias*": "genitive singular feminine - Caesarea", "*agontes*": "present active participle, nominative plural masculine - bringing/leading", "*xenisthōmen*": "aorist passive subjunctive, 1st plural - we might be lodged", "*Mnasōni*": "dative singular masculine - Mnason", "*Kypriō*": "dative singular masculine - Cypriot", "*archaiō*": "dative singular masculine - early/old", "*mathētē*": "dative singular masculine - disciple" }, "variants": { "*synēlthon*": "they went with/they came along/they accompanied", "*agontes*": "bringing/leading/taking", "*xenisthōmen*": "we might be lodged/we might be hosted/we might be accommodated", "*archaiō*": "early/old/long-standing" } }

  • 28{ "verseID": "Acts.14.28", "source": "Διέτριβον δὲ ἐκεῖ χρόνον οὐκ ὀλίγον σὺν τοῖς μαθηταῖς.", "text": "They were *dietribon* *de* there *chronon* not *oligon* *syn* the *mathētais*.", "grammar": { "*dietribon*": "imperfect active indicative, 3rd person plural - were spending time", "*de*": "postpositive particle - and/but", "*chronon*": "accusative masculine singular - time", "*oligon*": "accusative masculine singular - little/small", "*syn*": "preposition with dative - with", "*mathētais*": "dative masculine plural - disciples" }, "variants": { "*dietribon*": "were spending time/were staying/remained", "*chronon ouk oligon*": "no little time/a long time/considerable time" } }

  • Luke 1:1-2
    2 verses
    72%

    1{ "verseID": "Luke.1.1", "source": "¶Ἐπειδήπερ πολλοὶ ἐπεχείρησαν ἀνατάξασθαι διήγησιν περὶ τῶν πεπληροφορημένων ἐν ἡμῖν πραγμάτων,", "text": "*Epeidēper polloi epecheirēsan anataxasthai diēgēsin peri tōn peplērophorēmenōn en hēmin pragmatōn*,", "grammar": { "*Epeidēper*": "conjunction - since, forasmuch as, inasmuch as", "*polloi*": "nominative, masculine, plural - many", "*epecheirēsan*": "aorist, indicative, active, 3rd person plural - they undertook, attempted", "*anataxasthai*": "aorist, middle, infinitive - to compile, arrange in order", "*diēgēsin*": "accusative, feminine, singular - narrative, account", "*peri*": "preposition + genitive - concerning, about", "*tōn peplērophorēmenōn*": "genitive, neuter, plural, perfect passive participle - having been fully accomplished/fulfilled", "*en hēmin*": "preposition + dative, 1st person plural - among us", "*pragmatōn*": "genitive, neuter, plural - matters, events, things" }, "variants": { "*Epeidēper*": "since/inasmuch as/seeing that", "*epecheirēsan*": "have taken in hand/attempted/undertaken", "*anataxasthai*": "to compile/set in order/arrange", "*diēgēsin*": "narrative/account/declaration", "*peplērophorēmenōn*": "fully accomplished/completely fulfilled/fully believed", "*pragmatōn*": "things/matters/events/deeds" } }

    2{ "verseID": "Luke.1.2", "source": "Καθὼς παρέδοσαν ἡμῖν, οἱ ἀπʼ ἀρχῆς αὐτόπται, καὶ ὑπηρέται γενόμενοι τοῦ λόγου·", "text": "*Kathōs paredosan hēmin, hoi ap' archēs autoptai, kai hypēretai genomenoi tou logou*;", "grammar": { "*Kathōs*": "conjunction - just as, according as", "*paredosan*": "aorist, indicative, active, 3rd person plural - they delivered, handed down", "*hēmin*": "dative, 1st person plural - to us", "*hoi*": "nominative, masculine, plural, article - the", "*ap' archēs*": "preposition + genitive, feminine, singular - from beginning", "*autoptai*": "nominative, masculine, plural - eyewitnesses", "*kai*": "conjunction - and", "*hypēretai*": "nominative, masculine, plural - servants, ministers", "*genomenoi*": "aorist, middle, participle, nominative, masculine, plural - having become", "*tou logou*": "genitive, masculine, singular - of the word/message" }, "variants": { "*paredosan*": "delivered/handed down/transmitted", "*autoptai*": "eyewitnesses/those who saw with their own eyes", "*hypēretai*": "servants/ministers/attendants", "*logou*": "word/message/account" } }

  • 20{ "verseID": "Acts.1.20", "source": "Γέγραπται γὰρ ἐν βίβλῳ Ψαλμῶν, Γενηθήτω ἡ ἔπαυλις αὐτοῦ ἔρημος, καὶ μὴ ἔστω ὁ κατοικῶν ἐν αὐτῇ: καί Τὴν ἐπισκοπὴν αὐτοῦ λάβοι ἕτερος.", "text": "For it *gegraptai* in *biblō Psalmōn*, *Genēthētō* the *epaulis* of him *erēmos*, and not *estō* the one *katoikōn* in it: and The *episkopēn* of him *laboi heteros*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd person singular - it has been written", "*biblō*": "dative, feminine, singular - book", "*Psalmōn*": "genitive, masculine, plural - of Psalms", "*Genēthētō*": "aorist, passive, imperative, 3rd person singular - let become", "*epaulis*": "nominative, feminine, singular - habitation/dwelling", "*erēmos*": "nominative, feminine, singular - desolate/deserted", "*estō*": "present, active, imperative, 3rd person singular - let be", "*katoikōn*": "present, active, participle, nominative, masculine, singular - dwelling", "*episkopēn*": "accusative, feminine, singular - office/overseership", "*laboi*": "aorist, active, optative, 3rd person singular - may take", "*heteros*": "nominative, masculine, singular - another" }, "variants": { "*gegraptai*": "it has been written/it is written", "*biblō Psalmōn*": "book of Psalms", "*Genēthētō*": "let become/let be", "*epaulis*": "habitation/dwelling/homestead", "*erēmos*": "desolate/deserted/abandoned", "*katoikōn*": "dwelling/inhabiting/living", "*episkopēn*": "office/overseership/position", "*laboi*": "may take/receive/obtain", "*heteros*": "another/different one" } }

  • 5{ "verseID": "Acts.20.5", "source": "Οὗτοι προελθόντες ἔμενον ἡμᾶς ἐν Τρωάδι.", "text": "These *proelthontes* *emenon* us in *Trōadi*.", "grammar": { "*proelthontes*": "aorist participle, active, nominative, masculine, plural - having gone ahead", "*emenon*": "imperfect indicative, active, 3rd person plural - were waiting for", "*Trōadi*": "dative, feminine, singular - Troas (place name)" }, "variants": { "*proelthontes*": "having gone ahead/gone before/preceded", "*emenon*": "were waiting for/remained/stayed" } }

  • 16{ "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

  • 26{ "verseID": "Acts.15.26", "source": "Ἀνθρώποις παραδεδωκόσιν τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Men having *paradedōkosin tas psuchas autōn hyper tou onomatos tou Kuriou* of us *Iēsou Christou*.", "grammar": { "*anthrōpois*": "dative, masculine, plural - men", "*paradedōkosin*": "perfect participle, active, dative, masculine, plural - having given over", "*tas psuchas*": "accusative, feminine, plural - the lives/souls", "*autōn*": "genitive, masculine, plural - of them", "*hyper*": "preposition + genitive - for/on behalf of", "*tou onomatos*": "genitive, neuter, singular - the name", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*hēmōn*": "genitive, 1st person, plural - of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*paradedōkosin*": "having given over/risked/hazarded", "*psuchas*": "souls/lives", "*hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/reputation" } }

  • 36{ "verseID": "Mark.1.36", "source": "Καὶ κατεδίωξαν αὐτὸν ὁ Σίμων καὶ οἱ μετʼ αὐτοῦ.", "text": "And *katediōxan* him the *Simōn* and those *met'* him.", "grammar": { "*katediōxan*": "aorist, active, indicative, 3rd plural - they pursued eagerly", "*Simōn*": "nominative, masculine, singular - Simon", "*met'*": "preposition + genitive - with" }, "variants": { "*katediōxan*": "pursued eagerly/hunted/searched diligently for" } }

  • 27{ "verseID": "John.15.27", "source": "Καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπʼ ἀρχῆς μετʼ ἐμοῦ ἐστε.", "text": "And *humeis de martureite*, *hoti ap' archēs met' emou este*.", "grammar": { "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*de*": "conjunction - and/but/moreover", "*martureite*": "present indicative or imperative, active, second person plural - you testify/testify!", "*hoti*": "conjunction - because", "*ap' archēs*": "preposition + genitive - from the beginning", "*met' emou*": "preposition + genitive - with me", "*este*": "present indicative, active, second person plural - you are" }, "variants": { "*martureite*": "testify/bear witness/confirm [as indicative or imperative]", "*archēs*": "beginning/origin/first", "*este*": "are/have been/exist" } }

  • 22{ "verseID": "Luke.24.22", "source": "Ἀλλὰ, καὶ γυναῖκές τινες ἐξ ἡμῶν ἐξέστησαν ἡμᾶς, γενόμεναι ὀρθριαὶ ἐπὶ τὸ μνημεῖον·", "text": "*Alla*, also *gunaikes tines ex hēmōn exestēsan hēmas*, *genomenai orthriai epi to mnēmeion*;", "grammar": { "*alla*": "conjunction - but/moreover", "*gunaikes*": "nominative, feminine, plural - women", "*tines*": "nominative, feminine, plural - certain/some", "*ex*": "preposition + genitive - from/of", "*hēmōn*": "genitive, 1st person plural - us", "*exestēsan*": "aorist, active, indicative, 3rd plural - they amazed/astonished", "*hēmas*": "accusative, 1st person plural - us", "*genomenai*": "aorist, middle, participle, feminine, plural, nominative - having been", "*orthriai*": "nominative, feminine, plural - early/at dawn", "*epi*": "preposition + accusative - at/to", "*to mnēmeion*": "article + accusative, neuter, singular - the tomb" }, "variants": { "*exestēsan*": "they amazed/astonished/bewildered", "*genomenai orthriai*": "having gone early/at dawn", "*mnēmeion*": "tomb/sepulcher/monument" } }

  • 2{ "verseID": "John.21.2", "source": "Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.", "text": "Were *homou* *Simōn* *Petros*, and *Thōmas* the *legomenos* *Didymos*, and *Nathanaēl* the from *Kana* of-the *Galilaias*, and the of-the *Zebedaiou*, and *alloi* from the *mathētōn* *autou* two.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*homou*": "adverb - together", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Thōmas*": "nominative, masculine, singular - Thomas", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Didymus (meaning Twin)", "*Nathanaēl*": "nominative, masculine, singular - Nathanael", "*apo*": "preposition with genitive - from", "*Kana*": "genitive, feminine, singular - Cana", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*tou Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*alloi*": "nominative, masculine, plural - others", "*ek*": "preposition with genitive - from/of", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him", "*dyo*": "numeral - two" }, "variants": { "*homou*": "together/in the same place", "*legomenos*": "called/named/designated", "*alloi*": "others/different ones" } }

  • 28{ "verseID": "Luke.22.28", "source": "Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετʼ ἐμοῦ ἐν τοῖς πειρασμοῖς μου.", "text": "*Hymeis* *de* *este* *hoi* *diamemenēkotes* with *emou* in the *peirasmois* of me.", "grammar": { "*Hymeis*": "nominative, plural, second person pronoun - you", "*de*": "postpositive particle, adversative/continuative - but/and", "*este*": "present, indicative, active, 2nd person plural - are", "*hoi*": "nominative, masculine, plural, definite article - the ones", "*diamemenēkotes*": "perfect, active, participle, nominative, masculine, plural - having continued/remained through", "*emou*": "genitive, singular, first person pronoun - of me/my", "*peirasmois*": "dative, masculine, plural - trials/temptations" }, "variants": { "*diamemenēkotes*": "having continued/having remained faithful/having persevered", "*peirasmois*": "trials/temptations/tests" } }

  • 23{ "verseID": "Acts.4.23", "source": "Ἀπολυθέντες δὲ, ἦλθον πρὸς τοὺς ἰδίους, καὶ ἀπήγγειλαν ὅσα πρὸς αὐτοὺς οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι εἶπον.", "text": "*Apolythentes* *de*, *ēlthon* *pros* the *idious*, and *apēngeilan* as much as *pros* them the *archiereis* and the *presbyteroi* *eipon*.", "grammar": { "*Apolythentes*": "aorist passive participle, nominative, masculine, plural - having been released", "*de*": "postpositive particle - but/and/now", "*ēlthon*": "aorist active indicative, 3rd plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*idious*": "accusative, masculine, plural - own [people]", "*apēngeilan*": "aorist active indicative, 3rd plural - they reported", "*archiereis*": "nominative, masculine, plural - chief priests", "*presbyteroi*": "nominative, masculine, plural - elders", "*eipon*": "aorist active indicative, 3rd plural - said/told" }, "variants": { "*Apolythentes*": "having been released/let go/freed", "*ēlthon*": "they came/went", "*idious*": "own [people]/companions/friends", "*apēngeilan*": "reported/announced/told", "*archiereis*": "chief priests/high priests" } }

  • 18{ "verseID": "Acts.20.18", "source": "Ὡς δὲ παρεγένοντο πρὸς αὐτόν, εἶπεν αὐτοῖς, Ὑμεῖς ἐπίστασθε, ἀπὸ πρώτης ἡμέρας ἀφʼ ἧς ἐπέβην εἰς τὴν Ἀσίαν, πῶς μεθʼ ὑμῶν τὸν πάντα χρόνον ἐγενόμην,", "text": "When *de* *paregenonto* *pros* him, *eipen* to-them, You *epistasthe*, from first *hēmeras* from which *epebēn* into the *Asian*, how with you the all *chronon* *egenomēn*,", "grammar": { "*de*": "postpositive particle - and/but/now", "*paregenonto*": "aorist indicative, middle, 3rd person plural - they arrived", "*pros*": "preposition with accusative - to/toward", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*epistasthe*": "present indicative, middle, 2nd person plural - you know", "*hēmeras*": "genitive, feminine, singular - of day", "*epebēn*": "aorist indicative, active, 1st person singular - I set foot/entered", "*Asian*": "accusative, feminine, singular - Asia (province)", "*chronon*": "accusative, masculine, singular - time", "*egenomēn*": "aorist indicative, middle, 1st person singular - I was/became" }, "variants": { "*paregenonto*": "they arrived/came/appeared", "*pros*": "to/toward/with", "*eipen*": "he said/spoke", "*epistasthe*": "you know/understand", "*epebēn*": "I set foot/entered/stepped", "*chronon*": "time/period", "*egenomēn*": "I was/became/lived" } }

  • 25{ "verseID": "Acts.1.25", "source": "Λαβεῖν τὸν κλῆρον τῆς διακονίας ταύτης καὶ ἀποστολῆς, ἐξ ἧς παρέβη Ἰούδας, πορευθῆναι εἰς τὸν τόπον τὸν ἴδιον.", "text": "To *labein* the *klēron* of the *diakonias* this and *apostolēs*, from which *parebē Ioudas*, to *poreuthēnai* into the *topon* the *idion*.", "grammar": { "*labein*": "aorist, active, infinitive - to take/receive", "*klēron*": "accusative, masculine, singular - lot/portion", "*diakonias*": "genitive, feminine, singular - ministry/service", "*apostolēs*": "genitive, feminine, singular - apostleship", "*parebē*": "aorist, active, indicative, 3rd person singular - fell away/transgressed", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*poreuthēnai*": "aorist, passive, infinitive - to go", "*topon*": "accusative, masculine, singular - place", "*idion*": "accusative, masculine, singular - own" }, "variants": { "*labein*": "to take/receive/obtain", "*klēron*": "lot/portion/share", "*diakonias*": "ministry/service", "*apostolēs*": "apostleship/sending", "*parebē*": "fell away/transgressed/turned aside", "*poreuthēnai*": "to go/depart/journey", "*topon*": "place/location", "*idion*": "own/proper/deserved" } }

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    18{ "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } }

    19{ "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • 14{ "verseID": "Acts.2.14", "source": "¶Σταθεὶς δὲ Πέτρος, σὺν τοῖς ἕνδεκα, ἐπῆρεν τὴν φωνὴν αὐτοῦ, καὶ ἀπεφθέγξατο αὐτοῖς, Ἄνδρες Ἰουδαῖοι, καὶ οἱ κατοικοῦντες Ἰερουσαλὴμ ἅπαντες, τοῦτο ὑμῖν γνωστὸν ἔστω, καὶ ἐνωτίσασθε τὰ ῥήματά μου:", "text": "¶*Statheis* *de* *Petros*, with the eleven, *epēren* the *phōnēn* of him, and *apephthegxato* to them, *Andres* *Ioudaioi*, and the ones *katoikountes* *Ierousalēm* *hapantes*, this to you *gnōston* *estō*, and *enōtisasthe* the *rhēmata* of me:", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood/standing up", "*de*": "conjunction - and/but/now", "*Petros*": "nominative, masculine, singular - Peter", "*epēren*": "aorist active, 3rd person singular - lifted up/raised", "*phōnēn*": "accusative, feminine, singular - voice", "*apephthegxato*": "aorist middle, 3rd person singular - spoke out/declared", "*Andres*": "vocative, masculine, plural - men", "*Ioudaioi*": "vocative, masculine, plural - Jews", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/residing", "*Ierousalēm*": "accusative proper noun - Jerusalem", "*hapantes*": "nominative, masculine, plural - all", "*gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd person singular - let it be", "*enōtisasthe*": "aorist middle imperative, 2nd person plural - give ear to/listen to", "*rhēmata*": "accusative, neuter, plural - words/sayings" }, "variants": { "*Statheis*": "having stood/standing up/taking his stand", "*epēren*": "lifted up/raised", "*phōnēn*": "voice/sound", "*apephthegxato*": "spoke out/declared/proclaimed", "*katoikountes*": "dwelling/residing/living as inhabitants", "*hapantes*": "all/everyone", "*gnōston*": "known/understood", "*enōtisasthe*": "give ear to/listen attentively to", "*rhēmata*": "words/sayings/utterances" } }

  • 5{ "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

  • 14{ "verseID": "Mark.3.14", "source": "Καὶ ἐποίησεν δώδεκα, ἵνα ὦσιν μετʼ αὐτοῦ, καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν,", "text": "And he *epoiēsen* *dōdeka*, *hina* they might *ōsin* with him, and *hina* he might *apostellē* them to *kēryssein*,", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd singular - made/appointed [completed action]", "*dōdeka*": "accusative, masculine - twelve [direct object]", "*hina*": "conjunction - that/so that [purpose]", "*ōsin*": "present active subjunctive, 3rd plural - might be [ongoing potential action]", "*apostellē*": "present active subjunctive, 3rd singular - might send out [ongoing potential action]", "*kēryssein*": "present active infinitive - to preach/proclaim [ongoing action]" }, "variants": { "*epoiēsen*": "made/appointed/designated", "*apostellē*": "might send out/send forth/commission", "*kēryssein*": "to preach/proclaim/announce publicly" } }

  • Acts 21:6-7
    2 verses
    70%

    6{ "verseID": "Acts.21.6", "source": "Καὶ ἀσπασάμενοι ἀλλήλους, ἐπέβημεν εἰς τὸ πλοῖον· ἐκεῖνοι δὲ ὑπέστρεψαν εἰς τὰ ἴδια.", "text": "And *aspasamenoi* *allēlous*, we *epebēmen* into the *ploion*; and *ekeinoi* *hypestrepsan* to *ta idia*.", "grammar": { "*aspasamenoi*": "aorist middle participle, nominative plural masculine - having greeted/embraced", "*allēlous*": "accusative plural masculine - one another", "*epebēmen*": "aorist active indicative, 1st plural - we went aboard/embarked", "*ploion*": "accusative singular neuter - ship/boat", "*ekeinoi*": "demonstrative pronoun, nominative plural masculine - those/they", "*hypestrepsan*": "aorist active indicative, 3rd plural - they returned", "*ta idia*": "accusative plural neuter - their own [homes/places]" }, "variants": { "*aspasamenoi*": "greeting/embracing/bidding farewell", "*epebēmen*": "we went aboard/we embarked/we went on", "*hypestrepsan*": "they returned/they went back", "*ta idia*": "their own homes/their own places/their own [possessions]" } }

    7{ "verseID": "Acts.21.7", "source": "Ἡμεῖς δέ τὸν πλοῦν διανύσαντες ἀπὸ Τύρου, κατηντήσαμεν εἰς Πτολεμαΐδα, καὶ ἀσπασάμενοι τοὺς ἀδελφοὺς, ἐμείναμεν ἡμέραν μίαν παρʼ αὐτοῖς.", "text": "And we, *ton ploun* *dianysantes* from *Tyrou*, *katēntēsamen* to *Ptolemaida*, and *aspasamenoi* the *adelphous*, we *emeinamen* *hēmeran* one with them.", "grammar": { "*ton ploun*": "accusative singular masculine - the voyage/journey", "*dianysantes*": "aorist active participle, nominative plural masculine - having completed", "*Tyrou*": "genitive singular feminine - Tyre", "*katēntēsamen*": "aorist active indicative, 1st plural - we arrived at", "*Ptolemaida*": "accusative singular feminine - Ptolemais", "*aspasamenoi*": "aorist middle participle, nominative plural masculine - having greeted", "*adelphous*": "accusative plural masculine - brothers", "*emeinamen*": "aorist active indicative, 1st plural - we remained/stayed", "*hēmeran*": "accusative singular feminine - day" }, "variants": { "*dianysantes*": "completing/finishing/having ended", "*katēntēsamen*": "we arrived at/we came to/we reached", "*aspasamenoi*": "greeting/embracing/saluting", "*adelphous*": "brothers/brethren/fellow believers", "*emeinamen*": "we stayed/we remained/we abided" } }

  • 3{ "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 7{ "verseID": "Acts.19.7", "source": "Ἦσαν δὲ οἱ πάντες ἄνδρες ὡσεὶ δεκαδύο.", "text": "*Esan de hoi pantes andres hōsei dekaduo*.", "grammar": { "*Esan*": "imperfect, 3rd plural, indicative - they were", "*de*": "postpositive particle - but/and", "*hoi pantes*": "nominative, masculine, plural - all the", "*andres*": "nominative, masculine, plural - men", "*hōsei*": "adverb - about/approximately", "*dekaduo*": "numeral - twelve" }, "variants": { "*andres*": "men/males/husbands", "*hōsei*": "about/approximately/as it were" } }

  • 11{ "verseID": "Colossians.4.11", "source": "Καὶ Ἰησοῦς, ὁ λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς. Οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.", "text": "And *Iēsous*, the one *legomenos* *Ioustos*, those *ontes* from *peritomēs*. These only *synergoi* for the *basileian* of *Theou*, who *egenēthēsan* to me *parēgoria*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - [proper name] Jesus", "*legomenos*": "present participle, passive, nominative, masculine, singular - being called", "*Ioustos*": "nominative, masculine, singular - [proper name] Justus", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*peritomēs*": "genitive, feminine, singular - circumcision", "*synergoi*": "nominative, masculine, plural - fellow workers", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*egenēthēsan*": "aorist indicative, passive, 3rd plural - became/have been", "*parēgoria*": "nominative, feminine, singular - comfort/encouragement" }, "variants": { "*legomenos*": "called/named", "*ontes*": "being/who are", "*peritomēs*": "circumcision/Jews", "*synergoi*": "fellow workers/co-laborers/colleagues", "*basileian*": "kingdom/reign/rule", "*egenēthēsan*": "became/have been/proved to be", "*parēgoria*": "comfort/encouragement/consolation" } }

  • 19{ "verseID": "2 Corinthians.8.19", "source": "Οὐ μόνον δὲ, ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ, τῇ διακονουμένῃ ὑφʼ ἡμῶν πρὸς τὴν αὐτοῦ τοῦ Κυρίου δόξαν, καὶ προθυμίαν ὑμῶν:", "text": "Not only *de*, but also *cheirotomētheis* by the *ekklēsiōn* [as] *synekdēmos* of us with the *chariti* this, the [one] being *diakonoumenē* by us toward the of himself the *Kyriou* *doxan*, and *prothymian* of you:", "grammar": { "*Ou monon*": "not only", "*de*": "postpositive conjunction - but/and", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*cheirotomētheis*": "aorist participle passive, nominative masculine singular - having been appointed/chosen", "*hypo*": "preposition with genitive - by", "*ekklēsiōn*": "genitive, feminine plural - churches/assemblies", "*synekdēmos*": "nominative, masculine singular - travel companion/fellow traveler", "ἡμῶν": "genitive, 1st person plural - of us", "*syn*": "preposition with dative - with", "*chariti*": "dative, feminine singular - grace/gift", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us", "*pros*": "preposition with accusative - toward", "*autou*": "genitive, masculine singular - of himself", "*Kyriou*": "genitive, masculine singular - of Lord", "*doxan*": "accusative, feminine singular - glory", "*kai*": "conjunction - and", "*prothymian*": "accusative, feminine singular - eagerness/readiness", "ὑμῶν": "genitive, 2nd person plural - of you" }, "variants": { "*cheirotomētheis*": "having been appointed/chosen/elected/selected", "*ekklēsiōn*": "churches/assemblies/congregations", "*synekdēmos*": "travel companion/fellow traveler/co-messenger", "*chariti*": "grace/gift/favor/blessing", "*diakonoumenē*": "being ministered/served/administered", "*Kyriou*": "Lord/Master", "*doxan*": "glory/honor/praise", "*prothymian*": "eagerness/readiness/willingness" } }

  • 29{ "verseID": "Luke.24.29", "source": "Καὶ παρεβιάσαντο αὐτόν, λέγοντες, Μεῖνον μεθʼ ἡμῶν: ὅτι πρὸς ἑσπέραν ἐστίν, καὶ κέκλικεν ἡ ἡμέρα. Καὶ εἰσῆλθεν τοῦ μεῖναι σὺν αὐτοῖς.", "text": "And they *parebiasanto* him, *legontes*, *Meinon meth'* us: because *pros hesperan estin*, and *kekliken* the day. And he *eisēlthen tou meinai syn* them.", "grammar": { "*parebiasanto*": "aorist, 3rd plural, middle - urged strongly/constrained", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Meinon*": "aorist imperative, active, 2nd singular - stay/remain", "*meth'*": "preposition + genitive - with", "*pros*": "preposition + accusative - toward", "*hesperan*": "accusative, feminine, singular - evening", "*estin*": "present, 3rd singular - it is", "*kekliken*": "perfect, 3rd singular, active - has declined/is far spent", "*eisēlthen*": "aorist, 3rd singular, active - entered/went in", "*tou meinai*": "articular infinitive - to stay/remain", "*syn*": "preposition + dative - with" }, "variants": { "*parebiasanto*": "urged strongly/constrained/compelled", "*legontes*": "saying/telling", "*Meinon*": "stay/remain/abide", "*pros hesperan*": "toward evening/close to sunset", "*kekliken*": "has declined/is far spent/has drawn to a close", "*eisēlthen*": "entered/went in", "*tou meinai*": "to stay/remain/abide" } }