Galatians 4:2

biblecontext

{ "verseID": "Galatians.4.2", "source": "Ἀλλὰ ὑπὸ ἐπιτρόπους ἐστὶν καὶ οἰκονόμους ἄχρι τῆς προθεσμίας τοῦ πατρός.", "text": "But *hypo epitropous estin* and *oikonomous achri* the *prothesmias* of the *patros*", "grammar": { "*hypo*": "preposition with accusative - under", "*epitropous*": "accusative, masculine, plural - guardians/trustees", "*estin*": "present indicative, 3rd person singular - is/exists", "*oikonomous*": "accusative, masculine, plural - stewards/managers", "*achri*": "preposition with genitive - until/as far as", "*prothesmias*": "genitive, feminine, singular - appointed time/set date", "*patros*": "genitive, masculine, singular - father" }, "variants": { "*epitropous*": "guardians/trustees/overseers", "*oikonomous*": "stewards/managers/administrators", "*achri*": "until/as far as/up to", "*prothesmias*": "appointed time/set date/deadline", "*patros*": "father/head of family" } }

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Other Translations

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 4:1
    88%

    1 { "verseID": "Galatians.4.1", "source": "¶Λέγω δέ, ἐφʼ ὅσον χρόνον ὁ κληρονόμος, νήπιός ἐστιν, οὐδὲν διαφέρει δούλου, κύριος πάντων ὤν·", "text": "I *legō* *de*, for as much *chronos* the *klēronomos*, *nēpios* *estin*, nothing *diapherei* from *doulos*, *kyrios* of all *ōn*", "grammar": { "*legō*": "present indicative active, 1st person singular - I say/speak", "*de*": "postpositive particle - but/and/now", "*chronos*": "accusative, masculine, singular - time/period", "*klēronomos*": "nominative, masculine, singular - heir", "*nēpios*": "nominative, masculine, singular - infant/minor/immature person", "*estin*": "present indicative, 3rd person singular - is", "*diapherei*": "present indicative active, 3rd person singular - differs/distinguishes", "*doulos*": "genitive, masculine, singular - slave/servant", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ōn*": "present participle, nominative, masculine, singular - being" }, "variants": { "*legō*": "say/speak/tell", "*de*": "but/and/now (transitional)", "*chronos*": "time/duration/period", "*klēronomos*": "heir/inheritor", "*nēpios*": "infant/child/minor/immature person", "*diapherei*": "differs/distinguishes/excels", "*doulos*": "slave/servant/bondservant", "*kyrios*": "lord/master/owner", "*ōn*": "being/existing/while being" } }

  • Gal 4:3-10
    8 verses
    84%

    3 { "verseID": "Galatians.4.3", "source": "Οὕτως Καὶ ἡμεῖς, ὅτε ἦμεν νήπιοι, ὑπὸ τὰ στοιχεῖα τοῦ κόσμου ἤμεν δεδουλωμένοι:", "text": "*Houtōs* and we, when we *ēmen nēpioi*, *hypo* the *stoicheia* of the *kosmos* we *ēmen dedoulōmenoi*", "grammar": { "*houtōs*": "adverb - thus/in this manner", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*nēpioi*": "nominative, masculine, plural - infants/minors", "*hypo*": "preposition with accusative - under", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmos*": "genitive, masculine, singular - world/universe/order", "*dedoulōmenoi*": "perfect passive participle, nominative, masculine, plural - having been enslaved" }, "variants": { "*houtōs*": "thus/so/in this manner", "*nēpioi*": "infants/minors/immature ones", "*stoicheia*": "elements/rudiments/principles/basic components", "*kosmos*": "world/universe/order/arrangement", "*dedoulōmenoi*": "having been enslaved/held in bondage/subjected" } }

    4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }

    5 { "verseID": "Galatians.4.5", "source": "Ἵνα τοὺς ὑπὸ νόμον ἐξαγοράσῃ, ἵνα τὴν υἱοθεσίαν ἀπολάβωμεν.", "text": "*Hina* those *hypo nomon exagorasē*, *hina* the *huiothesian apolabōmen*", "grammar": { "*hina*": "conjunction - in order that/so that", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*exagorasē*": "aorist active subjunctive, 3rd person singular - might redeem/buy out", "*huiothesian*": "accusative, feminine, singular - adoption/sonship", "*apolabōmen*": "aorist active subjunctive, 1st person plural - we might receive" }, "variants": { "*hina*": "in order that/so that/that", "*exagorasē*": "might redeem/buy out/purchase freedom for", "*huiothesian*": "adoption/sonship/status of a son", "*apolabōmen*": "we might receive/obtain/recover" } }

    6 { "verseID": "Galatians.4.6", "source": "Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον, Αββα, ὁ Πατήρ.", "text": "Because *de este huioi*, *exapesteilen* the *Theos* the *Pneuma* of the *Huiou* of him into the *kardias* of you, *krazon*, *Abba*, the *Patēr*", "grammar": { "*de*": "postpositive particle - and/but", "*este*": "present indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth", "*Theos*": "nominative, masculine, singular - God", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Huiou*": "genitive, masculine, singular - Son", "*kardias*": "accusative, feminine, plural - hearts", "*krazon*": "present active participle, accusative, neuter, singular - crying out", "*Abba*": "Aramaic term - Father", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*huioi*": "sons/children", "*Pneuma*": "Spirit/breath/wind", "*kardias*": "hearts/inner selves/minds", "*krazon*": "crying out/calling/exclaiming", "*Abba*": "Father/Daddy (Aramaic intimate term for father)" } }

    7 { "verseID": "Galatians.4.7", "source": "Ὥστε οὐκέτι εἶ δοῦλος, ἀλλʼ υἱός· εἰ δὲ υἱός, καὶ κληρονόμος Θεοῦ διὰ Χριστοῦ.", "text": "So *ouketi ei doulos*, but *huios*; if *de huios*, also *klēronomos Theou dia Christou*", "grammar": { "*ouketi*": "adverb - no longer", "*ei*": "present indicative, 2nd person singular - you are", "*doulos*": "nominative, masculine, singular - slave/servant", "*huios*": "nominative, masculine, singular - son", "*de*": "postpositive particle - and/but", "*klēronomos*": "nominative, masculine, singular - heir", "*Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition with genitive - through", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*ouketi*": "no longer/no more", "*doulos*": "slave/servant/bondservant", "*huios*": "son/child", "*klēronomos*": "heir/inheritor", "*dia*": "through/by means of/because of" } }

    8 { "verseID": "Galatians.4.8", "source": "Ἀλλὰ τότε μὲν, οὐκ εἰδότες Θεὸν, ἐδουλεύσατε τοῖς μὴ φύσει οὖσι θεοῖς.", "text": "But *tote men*, not *eidotes Theon*, you *edouleusate* to those not *physei ousi theois*", "grammar": { "*tote*": "adverb - then/at that time", "*men*": "particle - indeed/on the one hand", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*Theon*": "accusative, masculine, singular - God", "*edouleusate*": "aorist active indicative, 2nd person plural - you served as slaves", "*physei*": "dative, feminine, singular - by nature", "*ousi*": "present participle, dative, masculine, plural - being/existing", "*theois*": "dative, masculine, plural - gods" }, "variants": { "*tote*": "then/at that time/formerly", "*eidotes*": "knowing/having known", "*edouleusate*": "you served as slaves/were enslaved to", "*physei*": "by nature/inherently/in reality", "*ousi*": "being/existing", "*theois*": "gods/deities" } }

    9 { "verseID": "Galatians.4.9", "source": "Νῦν δὲ, γνόντες Θεόν, μᾶλλον δὲ γνωσθέντες ὑπὸ Θεοῦ, πῶς ἐπιστρέφετε πάλιν ἐπὶ τὰ ἀσθενῆ καὶ πτωχὰ στοιχεῖα, οἷς πάλιν ἄνωθεν δουλεύειν θέλετε;", "text": "Now *de*, having *gnontes Theon*, rather *de* having been *gnōsthentes hypo Theou*, how *epistrephete palin epi* the *asthenē* and *ptōcha stoicheia*, to which *palin anōthen douleuein thelete*?", "grammar": { "*de*": "postpositive particle - but/and", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known/come to know", "*Theon*": "accusative, masculine, singular - God", "*gnōsthentes*": "aorist passive participle, nominative, masculine, plural - having been known", "*hypo*": "preposition with genitive - by/under", "*Theou*": "genitive, masculine, singular - God", "*epistrephete*": "present indicative active, 2nd person plural - you return/turn back", "*palin*": "adverb - again/once more", "*epi*": "preposition with accusative - to/toward", "*asthenē*": "accusative, neuter, plural - weak/feeble", "*ptōcha*": "accusative, neuter, plural - poor/destitute", "*stoicheia*": "accusative, neuter, plural - elements/principles", "*anōthen*": "adverb - again/from the beginning", "*douleuein*": "present infinitive active - to serve/be enslaved", "*thelete*": "present indicative active, 2nd person plural - you wish/desire" }, "variants": { "*gnontes*": "having known/come to know/recognized", "*gnōsthentes*": "having been known/recognized/acknowledged", "*epistrephete*": "you return/turn back/convert", "*asthenē*": "weak/feeble/impotent", "*ptōcha*": "poor/destitute/beggarly", "*stoicheia*": "elements/rudiments/principles/basic components", "*anōthen*": "again/from the beginning/from above", "*douleuein*": "to serve as slaves/be enslaved to/be in bondage to", "*thelete*": "you wish/desire/want" } }

    10 { "verseID": "Galatians.4.10", "source": "Ἡμέρας παρατηρεῖσθε, καὶ μῆνας, καὶ καιροὺς, καὶ ἐνιαυτούς.", "text": "*Hēmeras paratēreisthe*, and *mēnas*, and *kairous*, and *eniautous*", "grammar": { "*hēmeras*": "accusative, feminine, plural - days", "*paratēreisthe*": "present indicative middle, 2nd person plural - you observe/watch closely", "*mēnas*": "accusative, masculine, plural - months", "*kairous*": "accusative, masculine, plural - seasons/times/appointed periods", "*eniautous*": "accusative, masculine, plural - years" }, "variants": { "*paratēreisthe*": "you observe/watch closely/keep scrupulously", "*kairous*": "seasons/appointed times/special times", "*eniautous*": "years/annual cycles" } }

  • Gal 3:23-26
    4 verses
    73%

    23 { "verseID": "Galatians.3.23", "source": "Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν, ὑπὸ νόμον ἐφρουρούμεθα, συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.", "text": "Before the but *elthein* the *pistin*, under *nomon* we were *ephrouroumetha*, having been *synkekleismenoi* unto the about to be *pistin* *apokalyphthēnai*.", "grammar": { "*elthein*": "aorist, active, infinitive - to come", "*pistin*": "accusative, feminine, singular - faith", "*nomon*": "accusative, masculine, singular - law", "*ephrouroumetha*": "imperfect, passive, indicative, 1st person, plural - we were guarded/kept in custody", "*synkekleismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been confined/imprisoned", "*pistin*": "accusative, feminine, singular - faith", "*apokalyphthēnai*": "aorist, passive, infinitive - to be revealed/disclosed" }, "variants": { "*elthein*": "to come/arrive", "*pistin*": "faith/belief/trust/faithfulness", "*nomon*": "law/legal system/Torah", "*ephrouroumetha*": "we were guarded/kept in custody/kept under guard", "*synkekleismenoi*": "having been confined/imprisoned/locked up together", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } }

    24 { "verseID": "Galatians.3.24", "source": "Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν.", "text": "So that the *nomos* *paidagōgos* of us has *gegonen* unto *Christon*, in order that out of *pisteōs* we might be *dikaiōthōmen*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*paidagōgos*": "nominative, masculine, singular - guardian/tutor", "*gegonen*": "perfect, active, indicative, 3rd person, singular - has become/has been", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person, plural - we might be justified/declared righteous" }, "variants": { "*nomos*": "law/legal system/Torah", "*paidagōgos*": "guardian/tutor/custodian/child-leader", "*gegonen*": "has become/has been/has turned out to be", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaiōthōmen*": "we might be justified/declared righteous/acquitted" } }

    25 { "verseID": "Galatians.3.25", "source": "Ἐλθούσης δὲ τῆς πίστεως, οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.", "text": "Having *elthousēs* now the *pisteōs*, no longer under *paidagōgon* we *esmen*.", "grammar": { "*elthousēs*": "aorist, active, participle, genitive, feminine, singular - having come", "*pisteōs*": "genitive, feminine, singular - faith", "*paidagōgon*": "accusative, masculine, singular - guardian/tutor", "*esmen*": "present, active, indicative, 1st person, plural - we are" }, "variants": { "*elthousēs*": "having come/arrived", "*pisteōs*": "faith/belief/trust/faithfulness", "*paidagōgon*": "guardian/tutor/custodian/child-leader" } }

    26 { "verseID": "Galatians.3.26", "source": "Πάντες γὰρ υἱοὶ Θεοῦ ἐστε διὰ τῆς πίστεως ἐν Χριστῷ Ἰησοῦ.", "text": "All for *huioi* of *Theou* you *este* through the *pisteōs* in *Christō* *Iēsou*.", "grammar": { "*huioi*": "nominative, masculine, plural - sons/children", "*Theou*": "genitive, masculine, singular - God", "*este*": "present, active, indicative, 2nd person, plural - you are", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*huioi*": "sons/children/descendants", "*pisteōs*": "faith/belief/trust/faithfulness" } }

  • Gal 4:21-25
    5 verses
    71%

    21 { "verseID": "Galatians.4.21", "source": "Λέγετέ μοι, οἱ ὑπὸ νόμον θέλοντες εἶναι, τὸν νόμον οὐκ ἀκούετε;", "text": "*Legete* to me, those *hypo nomon thelontes einai*, the *nomon* not you *akouete*?", "grammar": { "*legete*": "present active imperative, 2nd person plural - tell/say", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law", "*thelontes*": "present active participle, nominative, masculine, plural - desiring/wishing", "*einai*": "present active infinitive - to be", "*akouete*": "present active indicative, 2nd person plural - you hear/listen to" }, "variants": { "*legete*": "tell/say/speak", "*thelontes*": "desiring/wishing/wanting", "*einai*": "to be/exist", "*akouete*": "you hear/listen to/understand" } }

    22 { "verseID": "Galatians.4.22", "source": "Γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.", "text": "It has been *gegraptai* for, that *Abraam* two *huious eschen*, one from the *paidiskēs*, and one from the *eleutheras*", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Abraam*": "proper noun - Abraham", "*huious*": "accusative, masculine, plural - sons", "*eschen*": "aorist active indicative, 3rd person singular - he had", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*huious*": "sons/male children", "*eschen*": "he had/possessed/obtained", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/free female" } }

    23 { "verseID": "Galatians.4.23", "source": "Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται· ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τὴς ἐπαγγελίας.", "text": "But the *men* from the *paidiskēs kata sarka gegennētai*; the *de* from the *eleutheras dia* the *epangelias*", "grammar": { "*men*": "particle - on the one hand/indeed", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*gegennētai*": "perfect passive indicative, 3rd person singular - has been born", "*de*": "particle - on the other hand/but", "*eleutheras*": "genitive, feminine, singular - free woman", "*dia*": "preposition with genitive - through", "*epangelias*": "genitive, feminine, singular - promise" }, "variants": { "*paidiskēs*": "female slave/servant/bondwoman", "*kata*": "according to/by way of", "*sarka*": "flesh/human effort/natural means", "*gegennētai*": "has been born/begotten", "*eleutheras*": "free woman/free female", "*dia*": "through/by means of/because of", "*epangelias*": "promise/announcement" } }

    24 { "verseID": "Galatians.4.24", "source": "Ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν αἱ δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.", "text": "Which things *estin allēgoroumena*: these for *eisin* the two *diathēkai*; one *men apo orous Sina*, into *douleian gennōsa*, which *estin Hagar*", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*allēgoroumena*": "present passive participle, nominative, neuter, plural - being allegorized", "*eisin*": "present indicative, 3rd person plural - they are", "*diathēkai*": "nominative, feminine, plural - covenants/testaments", "*men*": "particle - on the one hand", "*apo*": "preposition with genitive - from", "*orous*": "genitive, neuter, singular - mountain", "*Sina*": "proper noun, genitive - Sinai", "*douleian*": "accusative, feminine, singular - slavery/bondage", "*gennōsa*": "present active participle, nominative, feminine, singular - bearing/giving birth to", "*Hagar*": "proper noun - Hagar" }, "variants": { "*allēgoroumena*": "being allegorized/spoken figuratively", "*diathēkai*": "covenants/testaments/arrangements", "*orous*": "mountain/hill", "*douleian*": "slavery/bondage/servitude", "*gennōsa*": "bearing/giving birth to/producing" } }

    25 { "verseID": "Galatians.4.25", "source": "Τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς.", "text": "The for *Hagar Sina oros estin* in the *Arabia*, *systoichei de* the now *Ierousalēm*, *douleuei de meta* the *teknōn* of her", "grammar": { "*Hagar*": "proper noun - Hagar", "*Sina*": "proper noun - Sinai", "*oros*": "nominative, neuter, singular - mountain", "*estin*": "present indicative, 3rd person singular - is", "*Arabia*": "dative, feminine, singular - Arabia", "*systoichei*": "present active indicative, 3rd person singular - corresponds to", "*de*": "postpositive particle - and/but", "*Ierousalēm*": "dative, feminine, singular - Jerusalem", "*douleuei*": "present active indicative, 3rd person singular - serves as slave", "*meta*": "preposition with genitive - with", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*oros*": "mountain/hill/mount", "*systoichei*": "corresponds to/aligns with/is in the same row with", "*douleuei*": "serves as slave/is in bondage/is enslaved", "*teknōn*": "children/offspring/descendants" } }

  • Gal 4:30-31
    2 verses
    69%

    30 { "verseID": "Galatians.4.30", "source": "Ἀλλὰ τί λέγει ἡ γραφή; Ἔκβαλε τὴν παιδίσκην καὶ τὸν υἱὸν αὐτῆς: οὐ γὰρ μὴ κληρονομήσῃ ὁ υἱὸς τῆς παιδίσκης μετὰ τοῦ υἱοῦ τῆς ἐλευθέρας.", "text": "But what *legei* the *graphē*? *Ekbale* the *paidiskēn* and the *huion* of her: not for not *klēronomēsē* the *huios* of the *paidiskēs meta* the *huiou* of the *eleutheras*", "grammar": { "*legei*": "present active indicative, 3rd person singular - it says", "*graphē*": "nominative, feminine, singular - scripture/writing", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/expel", "*paidiskēn*": "accusative, feminine, singular - female slave/servant", "*huion*": "accusative, masculine, singular - son", "*klēronomēsē*": "aorist active subjunctive, 3rd person singular - will inherit", "*huios*": "nominative, masculine, singular - son", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*meta*": "preposition with genitive - with", "*huiou*": "genitive, masculine, singular - son", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*legei*": "says/speaks/declares", "*graphē*": "scripture/writing/sacred text", "*ekbale*": "cast out/expel/drive away", "*paidiskēn*": "female slave/servant/bondwoman", "*klēronomēsē*": "will inherit/obtain possession of", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/liberated woman" } }

    31 { "verseID": "Galatians.4.31", "source": "Ἄρα, ἀδελφοί, οὐκ ἐσμὲν παιδίσκης τέκνα, ἀλλὰ τῆς ἐλευθέρας.", "text": "*Ara*, *adelphoi*, not *esmen paidiskēs tekna*, but of the *eleutheras*", "grammar": { "*ara*": "inferential particle - therefore/then", "*adelphoi*": "vocative, masculine, plural - brothers", "*esmen*": "present indicative, 1st person plural - we are", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*tekna*": "nominative, neuter, plural - children", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*ara*": "therefore/then/consequently", "*adelphoi*": "brothers/siblings/fellow believers", "*paidiskēs*": "female slave/servant/bondwoman", "*tekna*": "children/offspring/descendants", "*eleutheras*": "free woman/liberated woman" } }

  • Eph 6:4
    69%

    4 { "verseID": "Ephesians.6.4", "source": "Καὶ, οἱ πατέρες, μὴ παροργίζετε τὰ τέκνα ὑμῶν: ἀλλʼ ἐκτρέφετε αὐτὰ ἐν παιδείᾳ καὶ νουθεσίᾳ Κυρίου.", "text": "And, the *pateres*, *mē parorgizete* the *tekna* of you: but *ektrephete* them in *paideia* and *nouthesia* of *Kyriou*.", "grammar": { "*pateres*": "nominative, masculine, plural - fathers", "*mē parorgizete*": "negative + present imperative, 2nd person plural - do not provoke to anger [continuous command]", "*tekna*": "accusative, neuter, plural - children", "*ektrephete*": "present imperative, 2nd person plural - nourish/bring up [continuous command]", "*paideia*": "dative, feminine, singular - discipline/training/instruction", "*nouthesia*": "dative, feminine, singular - admonition/warning/instruction", "*Kyriou*": "genitive, masculine, singular - of Lord/Master" }, "variants": { "*pateres*": "fathers/male parents [could include both parents by extension]", "*parorgizete*": "provoke to anger/irritate/embitter", "*ektrephete*": "nourish/bring up/rear/nurture", "*paideia*": "discipline/training/instruction/education", "*nouthesia*": "admonition/warning/instruction/correction", "*Kyriou*": "Lord/Master [divine title]" } }

  • Heb 12:7-10
    4 verses
    69%

    7 { "verseID": "Hebrews.12.7", "source": "Εἰ παιδείαν ὑπομένετε, ὡς υἱοῖς ὑμῖν προσφέρεται ὁ Θεός· τίς γὰρ ἐστιν υἱὸς ὃν οὐ παιδεύει πατήρ;", "text": "If *paideian hypomenete*, as *huiois* to you *prospheretai* the *Theos*; who for is *huios* whom not *paideuei patēr*?", "grammar": { "*paideian*": "noun, accusative, singular, feminine - discipline/training/instruction", "*hypomenete*": "verb, present active indicative, 2nd person plural - you endure/bear/persevere", "*huiois*": "noun, dative, plural, masculine - to sons", "*prospheretai*": "verb, present middle/passive indicative, 3rd person singular - deals with/treats/behaves toward", "*Theos*": "noun, nominative, singular, masculine - God", "*huios*": "noun, nominative, singular, masculine - son", "*paideuei*": "verb, present active indicative, 3rd person singular - disciplines/trains/instructs", "*patēr*": "noun, nominative, singular, masculine - father" }, "variants": { "*hypomenete*": "you endure/bear/persevere/remain under", "*prospheretai*": "deals with/treats/behaves toward/offers himself to", "*paideuei*": "disciplines/trains/instructs/chastens" } }

    8 { "verseID": "Hebrews.12.8", "source": "Εἰ δὲ χωρίς ἐστε παιδείας, ἧς μέτοχοι γεγόνασιν πάντες, ἄρα νόθοι ἐστὲ, καὶ οὐχ υἱοί.", "text": "If but without you are *paideias*, of which *metochoi* have *gegonasin* all, then *nothoi* you are, and not *huioi*.", "grammar": { "*paideias*": "noun, genitive, singular, feminine - of discipline/training/instruction", "*metochoi*": "noun, nominative, plural, masculine - partakers/participants/sharers", "*gegonasin*": "verb, perfect active indicative, 3rd person plural - have become/have been made", "*nothoi*": "noun, nominative, plural, masculine - illegitimate children/bastards", "*huioi*": "noun, nominative, plural, masculine - sons" }, "variants": { "*paideias*": "discipline/training/instruction/chastening", "*metochoi*": "partakers/participants/sharers/partners", "*nothoi*": "illegitimate children/bastards/those born out of wedlock" } }

    9 { "verseID": "Hebrews.12.9", "source": "Εἶτα τοὺς μὲν τῆς σαρκὸς ἡμῶν πατέρας εἴχομεν παιδευτὰς, καὶ ἐνετρεπόμεθα: οὐ πολλῷ μᾶλλον ὑποταγησόμεθα τῷ Πατρὶ τῶν πνευμάτων, καὶ ζήσομεν;", "text": "Furthermore the indeed of the *sarkos* of us *pateras eichomen paideutas*, and we *enetrepometha*: not much more shall we *hypotagēsometha* to the *Patri* of the *pneumatōn*, and we shall *zēsomen*?", "grammar": { "*sarkos*": "noun, genitive, singular, feminine - of flesh", "*pateras*": "noun, accusative, plural, masculine - fathers", "*eichomen*": "verb, imperfect active indicative, 1st person plural - we had/we were having", "*paideutas*": "noun, accusative, plural, masculine - discipliners/trainers/instructors", "*enetrepometha*": "verb, imperfect middle/passive indicative, 1st person plural - we respected/were respecting/revered", "*hypotagēsometha*": "verb, future passive indicative, 1st person plural - we shall be subjected/submit", "*Patri*": "noun, dative, singular, masculine - to Father", "*pneumatōn*": "noun, genitive, plural, neuter - of spirits", "*zēsomen*": "verb, future active indicative, 1st person plural - we shall live" }, "variants": { "*sarkos*": "flesh/body/human nature", "*enetrepometha*": "we respected/revered/regarded with deference/were ashamed before", "*hypotagēsometha*": "we shall be subjected/submit/be in subjection", "*pneumatōn*": "spirits/spiritual beings/spiritual natures" } }

    10 { "verseID": "Hebrews.12.10", "source": "Οἱ μὲν γὰρ πρὸς ὀλίγας ἡμέρας κατὰ τὸ δοκοῦν αὐτοῖς ἐπαίδευον· ὁ δὲ ἐπὶ τὸ συμφέρον, εἰς τὸ μεταλαβεῖν τῆς ἁγιότητος αὐτοῦ.", "text": "They indeed for for *oligas hēmeras* according to the *dokoun* to them *epaideuon*; he but for the *sympheron*, unto the *metalabein* of the *hagiotētos* of him.", "grammar": { "*oligas*": "adjective, accusative, plural, feminine - few/little", "*hēmeras*": "noun, accusative, plural, feminine - days", "*dokoun*": "participle, present active, accusative, singular, neuter - seeming/thinking best", "*epaideuon*": "verb, imperfect active indicative, 3rd person plural - they were disciplining/training", "*sympheron*": "participle, present active, accusative, singular, neuter - being profitable/beneficial", "*metalabein*": "verb, aorist active infinitive - to partake/share", "*hagiotētos*": "noun, genitive, singular, feminine - of holiness" }, "variants": { "*dokoun*": "seeming/thinking best/appearing right", "*epaideuon*": "they were disciplining/training/instructing/chastening", "*sympheron*": "being profitable/beneficial/advantageous/helpful", "*metalabein*": "to partake/share/participate in" } }

  • 1 Cor 4:15
    68%

    15 { "verseID": "1 Corinthians.4.15", "source": "Ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας: ἐν γὰρ Χριστῷ Ἰησοῦ διὰ τοῦ εὐαγγελίου ἐγὼ ὑμᾶς ἐγέννησα.", "text": "*Ean gar myrious paidagōgous echēte en Christō*, *all'* not *pollous pateras*: *en gar Christō Iēsou dia tou euangeliou egō hymas egennēsa*.", "grammar": { "*Ean*": "conjunction - if/even if", "*gar*": "conjunction - for", "*myrious*": "accusative, masculine, plural - ten thousand/countless", "*paidagōgous*": "accusative, masculine, plural - tutors/guardians/instructors", "*echēte*": "present subjunctive, 2nd plural, active - you might have", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*all'*": "conjunction - but", "*ou*": "negative particle - not", "*pollous*": "accusative, masculine, plural - many", "*pateras*": "accusative, masculine, plural - fathers", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*dia tou euangeliou*": "preposition + article + genitive, neuter, singular - through the gospel", "*egō*": "nominative, 1st singular - I", "*hymas*": "accusative, 2nd plural - you", "*egennēsa*": "aorist indicative, 1st singular, active - I begot/fathered" }, "variants": { "*myrious*": "ten thousand/countless/innumerable", "*paidagōgous*": "tutors/guardians/instructors/child-conductors", "*pateras*": "fathers/ancestors", "*euangeliou*": "gospel/good news", "*egennēsa*": "begot/fathered/gave birth to" } }

  • Gal 4:19
    68%

    19 { "verseID": "Galatians.4.19", "source": "Τεκνία μου, οὓς πάλιν ὠδίνω ἄχρις οὗ μορφωθῇ Χριστὸς ἐν ὑμῖν,", "text": "*Teknia* of me, whom again I *ōdinō* until *morphōthē Christos* in you", "grammar": { "*teknia*": "vocative, neuter, plural - little children", "*ōdinō*": "present active indicative, 1st person singular - I suffer birth pains", "*morphōthē*": "aorist passive subjunctive, 3rd person singular - might be formed", "*Christos*": "nominative, masculine, singular - Christ/Messiah" }, "variants": { "*teknia*": "little children/dear children", "*ōdinō*": "I suffer birth pains/labor in childbirth", "*morphōthē*": "might be formed/take shape/be fashioned" } }

  • Prov 4:1
    67%

    1 { "verseID": "Proverbs.4.1", "source": "שִׁמְע֣וּ בָ֭נִים מ֣וּסַר אָ֑ב וְ֝הַקְשִׁ֗יבוּ לָדַ֥עַת בִּינָֽה׃", "text": "*šim'û* *bānîm* *mûsar* *ʾāb* *wə-haqšîbû* *lādaʿat* *bînâ*", "grammar": { "*šim'û*": "imperative, plural, qal - hear/listen", "*bānîm*": "masculine plural noun - sons/children", "*mûsar*": "masculine singular construct noun - discipline/instruction/correction", "*ʾāb*": "masculine singular noun - father", "*wə-haqšîbû*": "conjunction + imperative, plural, hiphil - and pay attention/listen attentively", "*lādaʿat*": "preposition + infinitive construct, qal - to know", "*bînâ*": "feminine singular noun - understanding/discernment" }, "variants": { "*mûsar*": "discipline/instruction/correction/training", "*bînâ*": "understanding/discernment/insight" } }

  • Gal 4:28
    67%

    28 { "verseID": "Galatians.4.28", "source": "Ἡμεῖς δέ, ἀδελφοί, κατὰ Ἰσαὰκ, ἐπαγγελίας τέκνα ἐσμέν.", "text": "We *de*, *adelphoi*, *kata Isaak*, of *epangelias tekna esmen*", "grammar": { "*de*": "postpositive particle - but/and", "*adelphoi*": "vocative, masculine, plural - brothers", "*kata*": "preposition with accusative - according to/like", "*Isaak*": "proper noun, accusative - Isaac", "*epangelias*": "genitive, feminine, singular - promise", "*tekna*": "nominative, neuter, plural - children", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*adelphoi*": "brothers/siblings/fellow believers", "*kata*": "according to/like/in the pattern of", "*epangelias*": "promise/announcement", "*tekna*": "children/offspring/descendants" } }

  • Rom 8:14-15
    2 verses
    67%

    14 { "verseID": "Romans.8.14", "source": "Ὅσοι γὰρ Πνεύματι Θεοῦ ἄγονται, οὗτοι εἰσιν υἱοὶ Θεοῦ.", "text": "*Hosoi gar Pneumati Theou agontai*, these *eisin huioi Theou*.", "grammar": { "*Hosoi*": "nominative masculine plural - as many as", "*gar*": "postpositive conjunction - for", "*Pneumati*": "dative neuter singular - by the Spirit", "*Theou*": "genitive masculine singular - of God", "*agontai*": "present passive indicative 3rd person plural - are led", "*houtoi*": "demonstrative pronoun nominative masculine plural - these", "*eisin*": "present active indicative 3rd person plural - are", "*huioi*": "nominative masculine plural - sons", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Hosoi*": "as many as/whoever/all who", "*agontai*": "are led/guided/directed", "*huioi*": "sons/children [masculine]" } }

    15 { "verseID": "Romans.8.15", "source": "Οὐ γὰρ ἐλάβετε πνεῦμα δουλείας πάλιν εἰς φόβον· ἀλλʼ ἐλάβετε Πνεῦμα υἱοθεσίας, ἐν ᾧ κράζομεν, Ἀββᾶ, ὁ Πατήρ.", "text": "*Ou gar elabete pneuma douleias palin eis phobon*; *all' elabete Pneuma huiothesias*, in which *krazomen*, *Abba, ho Patēr*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*elabete*": "aorist active indicative 2nd person plural - you received", "*pneuma*": "accusative neuter singular - spirit", "*douleias*": "genitive feminine singular - of slavery", "*palin*": "adverb - again", "*eis*": "preposition with accusative - to/into", "*phobon*": "accusative masculine singular - fear", "*all'*": "adversative conjunction - but", "*elabete*": "aorist active indicative 2nd person plural - you received", "*Pneuma*": "accusative neuter singular - Spirit", "*huiothesias*": "genitive feminine singular - of adoption", "*krazomen*": "present active indicative 1st person plural - we cry out", "*Abba*": "Aramaic term - Father", "*ho Patēr*": "nominative masculine singular - the Father" }, "variants": { "*elabete*": "you received/took/got [completed action]", "*pneuma douleias*": "spirit of slavery/bondage/servitude", "*phobon*": "fear/terror/dread", "*Pneuma huiothesias*": "Spirit of adoption/Spirit that brings adoption", "*krazomen*": "we cry out/call loudly/exclaim", "*Abba*": "Aramaic term for father (intimate, family term)" } }

  • Prov 22:6
    66%

    6 { "verseID": "Proverbs.22.6", "source": "חֲנֹ֣ךְ לַ֭נַּעַר עַל־פִּ֣י דַרְכּ֑וֹ גַּ֥ם כִּֽי־יַ֝זְקִ֗ין לֹֽא־יָס֥וּר מִמֶּֽנָּה׃", "text": "*ḥănoK* to-the-*na'ar* upon *pî* *darkô*; also when *yazqîn* not *yāsûr* from-her.", "grammar": { "*ḥănoK*": "verb, Qal imperative, masculine singular - train/dedicate", "to-the-*na'ar*": "preposition with definite article and noun, masculine singular - to the youth", "upon": "preposition, *'al* - upon/according to", "*pî*": "noun, masculine singular construct - mouth/opening/command of", "*darkô*": "noun with pronominal suffix, masculine singular - his way", "also": "particle, *gam* - also/even", "when": "conjunction, *kî* - when/for/because", "*yazqîn*": "verb, Hiphil imperfect, 3rd person masculine singular - he grows old", "not": "negative particle, *lō'* - not", "*yāsûr*": "verb, Qal imperfect, 3rd person masculine singular - he will turn aside", "from-her": "preposition with pronominal suffix, *mimmennāh* - from her/it (feminine)" }, "variants": { "*ḥănoK*": "train/instruct/initiate/dedicate", "*na'ar*": "youth/boy/child/servant", "*pî*": "mouth of/according to/entrance of", "*darkô*": "his way/his path/his journey/his conduct", "*yazqîn*": "grows old/becomes aged", "*yāsûr*": "turn aside/depart/deviate" } }

  • 1 Cor 13:11
    66%

    11 { "verseID": "1 Corinthians.13.11", "source": "Ὅτε ἤμην νήπιος, ὡς νήπιος ἐλάλουν, ὡς νήπιος ἐφρόνουν, ὡς νήπιος ἐλογιζόμην: ὅτε δέ γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.", "text": "When I was *nēpios*, as *nēpios* I *elaloun*, as *nēpios* I *ephronoun*, as *nēpios* I *elogizomēn*: when but I have *gegona* *anēr*, I have *katērgēka* the things of the *nēpiou*.", "grammar": { "*Hote*": "temporal conjunction - when", "*ēmēn*": "imperfect, active, indicative, 1st person singular - I was", "*nēpios*": "nominative, masculine, singular - child/infant", "*hōs*": "comparative particle - as/like", "*elaloun*": "imperfect, active, indicative, 1st person singular - I was speaking", "*ephronoun*": "imperfect, active, indicative, 1st person singular - I was thinking", "*elogizomēn*": "imperfect, middle, indicative, 1st person singular - I was reasoning", "*de*": "postpositive conjunction - but/and", "*gegona*": "perfect, active, indicative, 1st person singular - I have become", "*anēr*": "nominative, masculine, singular - man/adult male", "*katērgēka*": "perfect, active, indicative, 1st person singular - I have put away/abolished", "*ta*": "accusative, neuter, plural article - the things", "*tou*": "genitive, masculine, singular article - of the", "*nēpiou*": "genitive, masculine, singular - child/infant" }, "variants": { "*nēpios*": "child/infant/minor/immature one", "*elaloun*": "was speaking/talking/uttering", "*ephronoun*": "was thinking/understanding/having in mind", "*elogizomēn*": "was reasoning/calculating/considering", "*gegona*": "have become/grown to be", "*anēr*": "man/adult male/mature person", "*katērgēka*": "have put away/abolished/done away with" } }

  • Phil 2:22
    66%

    22 { "verseID": "Philippians.2.22", "source": "Τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι, ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.", "text": "The but *dokimēn* of him you *ginōskete*, that, as *patri teknon*, with me he *edouleusen* for the *euangelion*.", "grammar": { "*dokimēn*": "accusative, feminine, singular - proven character/worth/testing", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*patri*": "dative, masculine, singular - to/with father", "*teknon*": "nominative, neuter, singular - child", "*edouleusen*": "aorist active indicative, 3rd person singular - he served/was a slave", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*dokimēn*": "proven character/worth/testing/approved quality", "*ginōskete*": "know/understand/recognize", "*edouleusen*": "served/was a slave/worked as a bond-servant", "*euangelion*": "gospel/good news/message of salvation" } }

  • Prov 29:21
    66%

    21 { "verseID": "Proverbs.29.21", "source": "מְפַנֵּ֣ק מִנֹּ֣עַר עַבְדּ֑וֹ וְ֝אַחֲרִית֗וֹ יִהְיֶ֥ה מָנֽוֹן׃", "text": "*məpannēq* *mi*-*nōʿar* *ʿaḇdô* *wə*-*ʾaḥărîtô* *yihyeh* *mānôn*", "grammar": { "*məpannēq*": "piel participle, masculine singular - pampering/indulging", "*mi*": "preposition - from", "*nōʿar*": "noun, masculine singular - youth/childhood", "*ʿaḇdô*": "noun, masculine singular + 3rd masculine singular suffix - his servant", "*wə*": "conjunction - and", "*ʾaḥărîtô*": "noun, feminine singular + 3rd masculine singular suffix - his end/latter state", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*mānôn*": "noun, masculine singular - grief/progeny/ungrateful" }, "variants": { "*məpannēq*": "pampers/indulges/treats tenderly", "*mi-nōʿar*": "from youth/since childhood", "*ʿaḇdô*": "his servant/his slave", "*ʾaḥărîtô*": "his end/his latter state/his future", "*mānôn*": "grief/son/ungrateful one/rebellion" } }

  • 1 Tim 3:4
    66%

    4 { "verseID": "1 Timothy.3.4", "source": "Τοῦ ἰδίου οἴκου καλῶς προϊστάμενον, τέκνα ἔχοντα ἐν ὑποταγῇ μετὰ πάσης σεμνότητος·", "text": "The *idiou oikou kalōs proistamenon*, *tekna echonta* in *hypotagē meta pasēs semnotētos*;", "grammar": { "*idiou*": "adjective, genitive, masculine, singular - his own/one's own", "*oikou*": "noun, genitive, masculine, singular - house/household", "*kalōs*": "adverb - well/properly", "*proistamenon*": "participle, present, middle, accusative, masculine, singular - managing/ruling/presiding over", "*tekna*": "noun, accusative, neuter, plural - children", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*hypotagē*": "noun, dative, feminine, singular - submission/obedience", "*meta*": "preposition with genitive - with", "*pasēs*": "adjective, genitive, feminine, singular - all/every", "*semnotētos*": "noun, genitive, feminine, singular - dignity/propriety/reverence" }, "variants": { "*idiou*": "his own/one's own/private", "*oikou*": "house/household/family", "*kalōs*": "well/properly/excellently", "*proistamenon*": "managing/ruling/presiding over/leading", "*tekna*": "children/offspring", "*hypotagē*": "submission/obedience/subjection", "*semnotētos*": "dignity/propriety/reverence/seriousness" } }

  • Rom 7:1
    66%

    1 { "verseID": "Romans.7.1", "source": "¶Ἢ ἀγνοεῖτε, ἀδελφοί, (γινώσκουσιν γὰρ νόμον λαλῶ,) ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ;", "text": "Or *agnoeite*, *adelphoi*, (*ginōskousin* for *nomon* I *lalō*,) that the *nomos* *kyrieuei* of the *anthrōpou* for as long *chronon* he *zē*?", "grammar": { "*Ē*": "conjunction - or/either", "*agnoeite*": "present indicative active, 2nd person plural - you are ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*ginōskousin*": "present participle, dative, masculine, plural - to those knowing", "*gar*": "conjunction - for/because", "*nomon*": "accusative, masculine, singular - law", "*lalō*": "present indicative active, 1st person singular - I speak/am speaking", "*hoti*": "conjunction - that", "*nomos*": "nominative, masculine, singular - law", "*kyrieuei*": "present indicative active, 3rd person singular - has dominion/rules over", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*eph'*": "preposition + accusative - over/for", "*hoson chronon*": "accusative, masculine, singular - as much time/as long as", "*zē*": "present indicative active, 3rd person singular - he lives" }, "variants": { "*agnoeite*": "are you ignorant/do you not know", "*adelphoi*": "brothers/brethren/fellow believers", "*nomon*": "law/Torah/rule", "*kyrieuei*": "has lordship over/rules over/exercises authority", "*anthrōpou*": "man/human/person", "*zē*": "lives/is alive" } }

  • Heb 2:15
    65%

    15 { "verseID": "Hebrews.2.15", "source": "Καὶ ἀπαλλάξῃ τούτους ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας.", "text": "And might *apallaxē* these as many as *phobō thanatou dia pantos* of *zēn enochoi ēsan douleias*.", "grammar": { "*apallaxē*": "aorist active subjunctive, 3rd singular - might deliver/release", "*phobō*": "dative masculine singular - with fear", "*thanatou*": "genitive masculine singular - of death", "*dia pantos*": "prepositional phrase - through all/throughout", "*zēn*": "present active infinitive - to live", "*enochoi*": "adjective, nominative masculine plural - subject to/liable to", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*douleias*": "genitive feminine singular - of slavery/bondage" }, "variants": { "*apallaxē*": "might deliver/release/free", "*phobō*": "fear/dread/terror", "*dia pantos*": "throughout/through all/continually", "*zēn*": "to live/exist/be alive", "*enochoi*": "subject to/liable to/held by", "*douleias*": "slavery/bondage/servitude" } }

  • 1 Pet 1:14
    65%

    14 { "verseID": "1 Peter.1.14", "source": "Ὡς τέκνα ὑπακοῆς, μὴ συσχηματιζόμενοι ταῖς πρότερον ἐν τῇ ἀγνοίᾳ ὑμῶν ἐπιθυμίαις:", "text": "As *tekna* of *hypakoēs*, not *syschēmatizomenoi* to the formerly in the *agnoia* of you *epithymiais*:", "grammar": { "*tekna*": "nominative, neuter, plural - predicate nominative", "*hypakoēs*": "genitive, feminine, singular - quality/character", "*syschēmatizomenoi*": "present, middle/passive, participle, nominative, masculine, plural - prohibitive command", "*agnoia*": "dative, feminine, singular - sphere/state", "*epithymiais*": "dative, feminine, plural - reference/indirect object" }, "variants": { "*tekna*": "children/offspring/descendants", "*hypakoēs*": "obedience/submission/compliance", "*syschēmatizomenoi*": "conforming/adapting/being shaped according to", "*agnoia*": "ignorance/unawareness/lack of knowledge", "*epithymiais*": "desires/lusts/cravings" } }

  • 1 Cor 4:2
    65%

    2 { "verseID": "1 Corinthians.4.2", "source": "Ὅ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.", "text": "*Ho de loipon zeteitai* in the *oikonomois*, *hina pistos tis heurethē*.", "grammar": { "*Ho*": "nominative, neuter, singular - that which/what", "*de*": "conjunction, adversative/continuative - but/moreover/now", "*loipon*": "adverb/adjective - remaining/furthermore/moreover", "*zeteitai*": "present indicative, 3rd singular, passive - is sought/required", "*oikonomois*": "dative, masculine, plural - in/among stewards", "*hina*": "conjunction - that/in order that", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*tis*": "nominative, masculine, singular - someone/anyone", "*heurethē*": "aorist subjunctive, 3rd singular, passive - might be found" }, "variants": { "*loipon*": "furthermore/moreover/remaining/for the rest", "*zeteitai*": "is sought/required/demanded", "*pistos*": "faithful/trustworthy/reliable/believing", "*heurethē*": "might be found/discovered/proved to be" } }

  • Prov 17:2
    65%

    2 { "verseID": "Proverbs.17.2", "source": "עֶבֶד־מַשְׂכִּיל יִמְשֹׁל בְּבֵן מֵבִישׁ וּבְתוֹךְ אַחִים יַחֲלֹק נַחֲלָה", "text": "*'ebed*-*maśkîl* *yimšōl* in *bēn* *mēbîš* *û-bətôk* *'achîm* *yachălōq* *nachălāh*", "grammar": { "*'ebed*": "noun, masculine singular construct - servant of", "*maśkîl*": "participle, Hiphil - acting wisely/prudently", "*yimšōl*": "verb, Qal imperfect, 3rd person masculine singular - he will rule", "*bēn*": "noun, masculine singular construct - son of", "*mēbîš*": "participle, Hiphil - causing shame", "*û-bətôk*": "conjunction + preposition + noun - and in the midst of", "*'achîm*": "noun, masculine plural - brothers", "*yachălōq*": "verb, Qal imperfect, 3rd person masculine singular - he will divide/share", "*nachălāh*": "noun, feminine singular - inheritance" }, "variants": { "*'ebed*": "servant/slave", "*maśkîl*": "prudent/wise/insightful", "*mēbîš*": "causing shame/bringing disgrace", "*tôk*": "midst/among/between", "*nachălāh*": "inheritance/heritage/possession" } }

  • Job 31:18
    65%

    18 { "verseID": "Job.31.18", "source": "כִּ֣י מִ֭נְּעוּרַי גְּדֵלַ֣נִי כְאָ֑ב וּמִבֶּ֖טֶן אִמִּ֣י אַנְחֶֽנָּה׃", "text": "For from-*nəʿûray gədēlanî* as-*ʾāḇ* and-from-*beṭen ʾimmî ʾanḥennâ*", "grammar": { "*nəʿûray*": "noun, masculine plural with 1st person singular suffix - my youth", "*gədēlanî*": "verb, piel perfect, 3rd person masculine singular with 1st person singular suffix - he raised me", "*ʾāḇ*": "noun, masculine singular - father", "*beṭen*": "noun, feminine singular construct - womb of", "*ʾimmî*": "noun, feminine singular with 1st person singular suffix - my mother", "*ʾanḥennâ*": "verb, hiphil imperfect, 1st person singular with 3rd person feminine singular suffix - I guided her" }, "variants": { "*nəʿûray*": "my youth/my childhood", "*gədēlanî*": "he raised me/he brought me up", "*ʾanḥennâ*": "I guided her/I led her/I directed her" } }

  • Eph 4:14
    65%

    14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }

  • Rom 8:17
    65%

    17 { "verseID": "Romans.8.17", "source": "Εἰ δὲ τέκνα, καὶ κληρονόμοι· κληρονόμοι Μὲν Θεοῦ, συγκληρονόμοι δὲ Χριστοῦ· εἴπερ συμπάσχομεν, ἵνα καὶ συνδοξασθῶμεν.", "text": "*Ei de tekna*, also *klēronomoi*; *klēronomoi Men Theou*, *sygklēronomoi de Christou*; *eiper sympaschomen*, *hina* also *syndoxasthōmen*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - and/but", "*tekna*": "nominative neuter plural - children", "*kai*": "conjunction - also/and", "*klēronomoi*": "nominative masculine plural - heirs", "*Men*": "correlative particle paired with *de* - on the one hand", "*Theou*": "genitive masculine singular - of God", "*sygklēronomoi*": "nominative masculine plural - joint heirs", "*de*": "postpositive conjunction - but/and (correlates with *Men*)", "*Christou*": "genitive masculine singular - of Christ", "*eiper*": "conditional conjunction - if indeed/since", "*sympaschomen*": "present active indicative 1st person plural - we suffer with", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*syndoxasthōmen*": "aorist passive subjunctive 1st person plural - we might be glorified with" }, "variants": { "*klēronomoi*": "heirs/inheritors", "*sygklēronomoi*": "joint heirs/co-inheritors", "*eiper*": "if indeed/provided that/since", "*sympaschomen*": "we suffer with/share in suffering", "*syndoxasthōmen*": "we might be glorified with/share in glory" } }

  • 1 Cor 14:20
    65%

    20 { "verseID": "1 Corinthians.14.20", "source": "Ἀδελφοί, μὴ παιδία γίνεσθε ταῖς φρεσίν: ἀλλὰ τῇ κακίᾳ νηπιάζετε, ταῖς δὲ φρεσὶν τέλειοι γίνεσθε.", "text": "*Adelphoi*, *mē* *paidia* *ginesthe* in-the *phresin*: *alla* in-the *kakia* *nēpiazete*, in-the *de* *phresin* *teleioi* *ginesthe*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not [with imperative force]", "*paidia*": "nominative, neuter, plural - children", "*ginesthe*": "present imperative, 2nd plural - become/be", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*kakia*": "dative, feminine, singular - in evil/malice/wickedness", "*nēpiazete*": "present imperative, 2nd plural - be infants/childlike", "*de*": "postpositive particle - but/and/now [contrast]", "*phresin*": "dative, feminine, plural - in minds/thinking/understanding", "*teleioi*": "nominative, masculine, plural - mature/complete/perfect", "*ginesthe*": "present imperative, 2nd plural - become/be" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings [members of the Christian community]", "*paidia*": "children/young ones", "*phresin*": "minds/thinking/understanding/mental faculties", "*kakia*": "evil/malice/wickedness/vice", "*nēpiazete*": "be infants/be childlike/be immature/be innocent", "*teleioi*": "mature/complete/perfect/full-grown" } }

  • Heb 7:10
    65%

    10 { "verseID": "Hebrews.7.10", "source": "Ἔτι γὰρ ἐν τῇ ὀσφύϊ τοῦ πατρὸς ἦν, ὅτε συνήντησεν αὐτῷ ὁ Μελχισέδεκ.", "text": "For *eti* in the *osphyi* of the *patros ēn*, when *synēntēsen* to him the *Melchisedek*.", "grammar": { "*eti*": "adverb - still/yet", "*osphyi*": "noun, dative, feminine, singular - loins", "*patros*": "noun, genitive, masculine, singular - father", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*synēntēsen*": "aorist active indicative, 3rd person singular - met", "*Melchisedek*": "proper noun, nominative, masculine, singular" }, "variants": { "*eti*": "still/yet/even", "*osphyi*": "loins/body/reproductive organs", "*patros*": "father/ancestor", "*ēn*": "was/existed/was present", "*synēntēsen*": "met/encountered/came to meet" } }

  • John 8:35
    65%

    35 { "verseID": "John.8.35", "source": "Ὁ δὲ δοῦλος οὐ μένει ἐν τῇ οἰκίᾳ εἰς τὸν αἰῶνα: ὁ Υἱὸς μένει εἰς τὸν αἰῶνα.", "text": "The *de doulos ou menei en tē oikia eis ton aiōna*: the *Hyios menei eis ton aiōna*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative masculine singular - slave/servant", "*ou*": "negative particle - not", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*en*": "preposition + dative - in", "*tē oikia*": "dative feminine singular - the house/household", "*eis*": "preposition + accusative - for/unto", "*ton aiōna*": "accusative masculine singular - the age/forever", "*Hyios*": "nominative masculine singular - Son" }, "variants": { "*doulos*": "slave/servant/bondservant", "*menei*": "remains/abides/stays/continues", "*oikia*": "house/household/family/dwelling", "*eis ton aiōna*": "forever/for eternity/for all time", "*Hyios*": "Son [referring to the Son in the household, or metaphorically to Christ]" } }

  • Lev 25:53
    65%

    53 { "verseID": "Leviticus.25.53", "source": "כִּשְׂכִ֥יר שָׁנָ֛ה בְּשָׁנָ֖ה יִהְיֶ֣ה עִמּ֑וֹ לֹֽא־יִרְדֶּ֥נּֽוּ בְּפֶ֖רֶךְ לְעֵינֶֽיךָ׃", "text": "Like-*śĕkîr* *šānâ* in-*šānâ* *yihyeh* with-him not-*yirdennu* with-*perek* to-*ʿênêkā*.", "grammar": { "*śĕkîr*": "masculine singular noun - hired laborer", "*šānâ*": "feminine singular noun - year", "*šānâ*": "feminine singular noun with preposition - in year", "*yihyeh*": "3rd person masculine singular qal imperfect - he shall be", "*yirdennu*": "3rd person masculine singular qal imperfect with 3rd person masculine singular suffix - he shall rule him", "*perek*": "masculine singular noun with preposition - with harshness", "*ʿênêkā*": "feminine dual noun with 2nd person masculine singular suffix - your eyes" }, "variants": { "*śĕkîr* *šānâ* in-*šānâ*": "as a yearly hired worker/as an annual laborer", "*yirdennu*": "rule him/have dominion over him", "*perek*": "harshness/severity/rigor/oppression", "*ʿênêkā*": "in your sight/before your eyes" } }

  • Gal 3:19
    65%

    19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } }

  • Luke 2:27
    64%

    27 { "verseID": "Luke.2.27", "source": "Καὶ ἦλθεν ἐν τῷ Πνεύματι εἰς τὸ ἱερόν: καὶ ἐν τῷ εἰσαγαγεῖν τοὺς γονεῖς τὸ παιδίον Ἰησοῦν, τοῦ ποιῆσαι αὐτοὺς κατὰ τὸ εἰθισμένον τοῦ νόμου περὶ αὐτοῦ,", "text": "And he *ēlthen* in the *Pneumati* into the *hieron*: and in the *eisagagein* the *goneis* the *paidion* *Iēsoun*, of the *poiēsai* them according to the *eithismenon* of the *nomou* concerning him,", "grammar": { "*ēlthen*": "aorist indicative active, 3rd singular - he came/went", "*Pneumati*": "dative, neuter, singular - in/by Spirit", "*hieron*": "accusative, neuter, singular - temple", "*eisagagein*": "aorist infinitive active - to bring in/to lead in", "*goneis*": "accusative, masculine, plural - parents", "*paidion*": "accusative, neuter, singular - child/infant", "*Iēsoun*": "accusative, masculine, singular - Jesus [proper name]", "*poiēsai*": "aorist infinitive active - to do/perform", "*eithismenon*": "perfect participle passive, accusative, neuter, singular - having been customary/according to custom", "*nomou*": "genitive, masculine, singular - of law/custom" }, "variants": { "*ēlthen*": "came/went/arrived", "*Pneumati*": "Spirit/breath/wind", "*hieron*": "temple/sanctuary", "*eisagagein*": "to bring in/to introduce/to lead in", "*goneis*": "parents/progenitors", "*paidion*": "child/infant/little one", "*poiēsai*": "to do/to perform/to carry out", "*eithismenon*": "customary/habitual/according to custom", "*nomou*": "law/custom/ordinance" } }