Galatians 5:20

biblecontext

{ "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } }

Additional Resources

Other Translations

Referenced Verses

  • Deut 18:10 : 10 { "verseID": "Deuteronomy.18.10", "source": "לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃", "text": "Not-*yimmatze* in-you *maavir* *beno*-and-*bitto* in-the-*esh* *qosem* *qesamim* *meonen* and-*menachesh* and-*mechashef*.", "grammar": { "*yimmatze*": "imperfect, 3rd singular, niphal - shall be found", "*maavir*": "participle, masculine, singular, hiphil - one who causes to pass over", "*beno*": "noun, masculine, singular + 3rd masculine singular suffix - his son", "*bitto*": "noun, feminine, singular + 3rd masculine singular suffix - his daughter", "*esh*": "noun, feminine, singular - fire", "*qosem*": "participle, masculine, singular, qal - one who practices divination", "*qesamim*": "noun, masculine, plural - divinations", "*meonen*": "participle, masculine, singular, poel - one who practices soothsaying", "*menachesh*": "participle, masculine, singular, piel - one who practices divination", "*mechashef*": "participle, masculine, singular, piel - one who practices sorcery" }, "variants": { "*maavir*": "one who causes to pass over/burns/sacrifices", "*qosem qesamim*": "diviner of divinations/practicer of divination", "*meonen*": "soothsayer/fortuneteller/observer of times", "*menachesh*": "diviner/enchanter/augurer", "*mechashef*": "sorcerer/witch/magician" } }
  • 1 Sam 15:23 : 23 { "verseID": "1 Samuel.15.23", "source": "כִּ֤י חַטַּאת־קֶ֙סֶם֙ מֶ֔רִי וְאָ֥וֶן וּתְרָפִ֖ים הַפְצַ֑ר יַ֗עַן מָאַ֙סְתָּ֙ אֶת־דְּבַ֣ר יְהוָ֔ה וַיִּמְאָסְךָ֖ מִמֶּֽלֶךְ׃ ס", "text": "For *kî* *ḥaṭṭaʾṯ* *qesem* *merî* and *wᵊʾāwen* and *ûṯᵊrāpîm* *hapṣar*; *yaʿan* *māʾastā* *ʾeṯ* *dᵊḇar* *YHWH*, and *wayyimʾāsḵā* from *mimmeleḵ*.", "grammar": { "*kî*": "conjunction - for/because", "*ḥaṭṭaʾṯ*": "noun, feminine singular construct - sin of", "*qesem*": "noun, masculine singular - divination", "*merî*": "noun, masculine singular - rebellion", "*wᵊʾāwen*": "waw-conjunctive + noun, masculine singular - and iniquity/idolatry", "*ûṯᵊrāpîm*": "waw-conjunctive + noun, masculine plural - and household idols/teraphim", "*hapṣar*": "article + noun, masculine singular - stubbornness/pushing/pressing", "*yaʿan*": "conjunction - because", "*māʾastā*": "qal perfect, 2nd masculine singular - you rejected", "*ʾeṯ*": "direct object marker", "*dᵊḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*wayyimʾāsḵā*": "waw-consecutive + qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - and he rejected you", "*mimmeleḵ*": "preposition + noun, masculine singular - from being king" }, "variants": { "*ḥaṭṭaʾṯ*": "sin/offense of", "*qesem*": "divination/sorcery", "*merî*": "rebellion/defiance", "*wᵊʾāwen*": "and iniquity/wickedness/idolatry", "*ûṯᵊrāpîm*": "and household idols/teraphim/idolatry", "*hapṣar*": "stubbornness/obstinacy/pressing", "*yaʿan*": "because/since/on account of", "*māʾastā*": "you rejected/despised/refused", "*dᵊḇar*": "word/command of", "*wayyimʾāsḵā*": "and he rejected/despised you", "*mimmeleḵ*": "from being king/from kingship" } }
  • Acts 8:9-9 : 9 { "verseID": "Acts.8.9", "source": "Ἀνὴρ δέ τις, ὀνόματι Σίμων, προϋπῆρχεν ἐν τῇ πόλει μαγεύων, καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν:", "text": "*Anēr de tis*, *onomati Simōn*, *proypērchen* in the *polei mageuōn*, and *existōn* the *ethnos* of *Samareias*, *legōn einai tina heauton megan*:", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/someone", "*onomati*": "dative, neuter, singular - by name", "*Simōn*": "dative, masculine, singular - Simon", "*proypērchen*": "imperfect active indicative, 3rd singular - was previously/had been before", "*polei*": "dative, feminine, singular - city", "*mageuōn*": "present active participle, nominative, masculine, singular - practicing magic", "*existōn*": "present active participle, nominative, masculine, singular - amazing/astonishing", "*ethnos*": "accusative, neuter, singular - nation/people", "*Samareias*": "genitive, feminine, singular - of Samaria", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*einai*": "present infinitive - to be", "*tina*": "accusative, masculine, singular - someone/a certain", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*proypērchen*": "had been there before/was previously", "*mageuōn*": "practicing magic/sorcery", "*existōn*": "amazing/astonishing/bewildering", "*ethnos*": "nation/people/population" } } 10 { "verseID": "Acts.8.10", "source": "ᾯ προσεῖχον πάντες, ἀπὸ μικροῦ ἕως μεγάλου, λέγοντες, Οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.", "text": "To whom *proseichon pantes*, from *mikrou* to *megalou*, *legontes*, This *estin* the *dynamis* of *Theou* the *megalē*.", "grammar": { "*proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*pantes*": "nominative, masculine, plural - all", "*mikrou*": "genitive, masculine, singular - small/least", "*megalou*": "genitive, masculine, singular - great/important", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*dynamis*": "nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*proseichon*": "were paying attention to/giving heed to", "*mikrou ēos megalou*": "from small to great/from least to greatest/everyone", "*dynamis*": "power/might/strength" } } 11 { "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }
  • Acts 16:16-19 : 16 { "verseID": "Acts.16.16", "source": "¶Ἐγένετο δὲ, πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη:", "text": "*Egeneto* *de*, *poreuomenōn* of us to *proseuchēn*, *paidiskēn* a certain *echousan* *pneuma* *Pythōnos* *apantēsai* to us, who *ergasian* much *pareichen* to the *kyriois* of her *manteuomenē*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened", "*de*": "postpositive conjunction - and/but/now", "*poreuomenōn*": "present middle participle, genitive, masculine, plural - going/proceeding", "*proseuchēn*": "accusative, feminine, singular - prayer/place of prayer", "*paidiskēn*": "accusative, feminine, singular - female slave/servant girl", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*Pythōnos*": "genitive, masculine, singular - of Python/divination", "*apantēsai*": "aorist active infinitive - to meet", "*ergasian*": "accusative, feminine, singular - profit/gain", "*pareichen*": "imperfect active indicative, 3rd singular - was providing", "*kyriois*": "dative, masculine, plural - masters/owners", "*manteuomenē*": "present middle participle, nominative, feminine, singular - fortune-telling/divining" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*proseuchēn*": "prayer/place of prayer", "*paidiskēn*": "female slave/servant girl/young woman", "*pneuma Pythōnos*": "spirit of Python/divination spirit/spirit of fortune-telling", "*ergasian*": "profit/gain/business", "*pareichen*": "was providing/bringing/furnishing", "*manteuomenē*": "fortune-telling/divining/soothsaying" } } 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } } 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } } 19 { "verseID": "Acts.16.19", "source": "¶Ἰδόντες δὲ οἱ κύριοι αὐτῆς ὅτι ἐξῆλθεν ἡ ἐλπὶς τῆς ἐργασίας αὐτῶν, ἐπιλαβόμενοι τὸν Παῦλον καὶ τὸν Σίλαν, εἵλκυσαν εἰς τὴν ἀγορὰν ἐπὶ τοὺς ἄρχοντας,", "text": "*Idontes* *de* the *kyrioi* of her that *exēlthen* the *elpis* of the *ergasias* of them, *epilabomenoi* the *Paulon* and the *Silan*, *heilkysan* into the *agoran* before the *archontas*,", "grammar": { "*Idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*de*": "postpositive conjunction - and/but/now", "*kyrioi*": "nominative, masculine, plural - masters/owners", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*elpis*": "nominative, feminine, singular - hope", "*ergasias*": "genitive, feminine, singular - profit/gain", "*epilabomenoi*": "aorist middle participle, nominative, masculine, plural - having seized", "*Paulon*": "accusative, masculine, singular - Paul", "*Silan*": "accusative, masculine, singular - Silas", "*heilkysan*": "aorist active indicative, 3rd plural - dragged", "*agoran*": "accusative, feminine, singular - marketplace", "*archontas*": "accusative, masculine, plural - rulers/magistrates" }, "variants": { "*Idontes*": "having seen/having perceived/having noticed", "*kyrioi*": "masters/owners/lords", "*elpis*": "hope/expectation/prospect", "*ergasias*": "profit/gain/business", "*epilabomenoi*": "having seized/grabbed/taken hold of", "*heilkysan*": "dragged/pulled forcibly", "*agoran*": "marketplace/forum/public square", "*archontas*": "rulers/magistrates/authorities" } }
  • 1 Cor 11:19 : 19 { "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } }
  • Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
  • 2 Cor 11:19 : 19 { "verseID": "2 Corinthians.11.19", "source": "Ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων, φρόνιμοι ὄντες.", "text": "*Hēdeōs* for you *anechesthe* of the *aphronōn*, *phronimoi ontes*.", "grammar": { "*Hēdeōs*": "adverb - gladly/with pleasure", "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*aphronōn*": "genitive, masculine, plural - of fools/foolish ones", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*ontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*Hēdeōs*": "gladly/with pleasure/willingly", "*anechesthe*": "bear with/tolerate/put up with", "*aphronōn*": "fools/foolish ones/senseless ones", "*phronimoi*": "wise/prudent/sensible", "*ontes*": "being/existing" } }
  • Titus 3:10 : 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } }
  • 2 Pet 2:1 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } }
  • 1 Chr 10:13-14 : 13 { "verseID": "1 Chronicles.10.13", "source": "וַיָּ֣מָת שָׁא֗וּל בְּמַֽעֲלוֹ֙ אֲשֶׁ֣ר מָעַ֣ל בַּֽיהוָ֔ה עַל־דְּבַ֥ר יְהוָ֖ה אֲשֶׁ֣ר לֹא־שָׁמָ֑ר וְגַם־לִשְׁא֥וֹל בָּא֖וֹב לִדְרֽוֹשׁ׃", "text": "And *wayyāmāt* *šāʾûl* in-*bəmaʿălô* that *māʿal* against-*bayhwh*, concerning-*dəbar* *yhwh* that *lōʾ*-*šāmār*, and also-to-*lišʾôl* with-*bāʾôb* to-*lidrôš*.", "grammar": { "*wayyāmāt*": "verb, Qal imperfect with waw consecutive, 3rd person masculine singular - and he died", "*šāʾûl*": "proper noun - Saul", "*bəmaʿălô*": "noun, masculine singular with 3rd person masculine singular suffix and preposition - in his unfaithfulness", "*māʿal*": "verb, Qal perfect, 3rd person masculine singular - he committed", "*bayhwh*": "proper noun with preposition - against YHWH", "*dəbar*": "noun, masculine singular construct - word of", "*yhwh*": "proper noun - YHWH", "*lōʾ*": "negative particle - not", "*šāmār*": "verb, Qal perfect, 3rd person masculine singular - he kept", "*lišʾôl*": "verb, Qal infinitive construct with preposition - to inquire", "*bāʾôb*": "noun, masculine singular with preposition - with the medium", "*lidrôš*": "verb, Qal infinitive construct with preposition - to seek" }, "variants": { "*bəmaʿălô*": "in his unfaithfulness/treachery/transgression", "*māʿal*": "he committed/acted unfaithfully/transgressed", "*dəbar yhwh*": "word of YHWH/command of YHWH", "*lōʾ-šāmār*": "he did not keep/observe/obey", "*lišʾôl bāʾôb*": "to inquire of the medium/to consult a necromancer", "*lidrôš*": "to seek/inquire/consult" } } 14 { "verseID": "1 Chronicles.10.14", "source": "וְלֹֽא־דָרַ֥שׁ בַּֽיהוָ֖ה וַיְמִיתֵ֑הוּ וַיַּסֵּב֙ אֶת־הַמְּלוּכָ֔ה לְדָוִ֖יד בֶּן־יִשָֽׁי׃ פ", "text": "And *wəlōʾ*-*dāraš* in-*bayhwh*, and *wayəmîtēhû*, and *wayyassēb* *ʾet*-*hamməlûkāh* to-*dāwîd* *ben*-*yišāy*.", "grammar": { "*wəlōʾ*": "conjunction with negative particle - and not", "*dāraš*": "verb, Qal perfect, 3rd person masculine singular - he sought", "*bayhwh*": "proper noun with preposition - of YHWH", "*wayəmîtēhû*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine singular with 3rd person masculine singular suffix - and he killed him", "*wayyassēb*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine singular - and he turned", "*hamməlûkāh*": "noun, feminine singular with definite article - the kingdom", "*dāwîd*": "proper noun - David", "*ben*": "noun, masculine singular construct - son of", "*yišāy*": "proper noun - Jesse" }, "variants": { "*wəlōʾ-dāraš*": "and he did not seek/inquire/consult", "*bayhwh*": "of YHWH/from YHWH", "*wayəmîtēhû*": "and he killed him/put him to death", "*wayyassēb*": "and he turned/transferred/gave", "*hamməlûkāh*": "the kingdom/kingship/royal power", "*dāwîd ben-yišāy*": "David son of Jesse" } }
  • 2 Chr 33:6 : 6 { "verseID": "2 Chronicles.33.6", "source": "וְהוּא֩ הֶעֱבִ֨יר אֶת־בָּנָ֤יו בָּאֵשׁ֙ בְּגֵ֣י בֶן־הִנֹּ֔ם וְעוֹנֵ֤ן וְנִחֵשׁ֙ וְֽכִשֵּׁ֔ף וְעָ֥שָׂה א֖וֹב וְיִדְּעוֹנִ֑י הִרְבָּ֗ה לַעֲשׂ֥וֹת הָרַ֛ע בְּעֵינֵ֥י יְהוָ֖ה לְהַכְעִיסֽוֹ׃", "text": "*Wehûʾ* *heʿĕvîr* *ʾet*-*bānāyw* *bāʾêsh* *begê* *ven*-*hinnom* *weʿônên* *weniḥêsh* *wekhishshêf* *weʿāsāh* *ʾôv* *weyiddeʿônî* *hirbāh* *laʿăsôt* *hāraʿ* *beʿênê* *YHWH* *lehakhʿîsô*", "grammar": { "*Wehûʾ*": "conjunction + 3rd person masculine singular pronoun - and he", "*heʿĕvîr*": "Hiphil perfect, 3rd person masculine singular - caused to pass", "*ʾet*": "direct object marker", "*bānāyw*": "masculine plural noun + 3rd person masculine singular suffix - his sons", "*bāʾêsh*": "preposition + definite article + feminine singular noun - in the fire", "*begê*": "preposition + masculine singular construct - in valley of", "*ven*": "masculine singular construct - son of", "*hinnom*": "proper noun - Hinnom", "*weʿônên*": "conjunction + Poel perfect, 3rd person masculine singular - practiced soothsaying", "*weniḥêsh*": "conjunction + Piel perfect, 3rd person masculine singular - practiced divination", "*wekhishshêf*": "conjunction + Piel perfect, 3rd person masculine singular - practiced sorcery", "*weʿāsāh*": "conjunction + Qal perfect, 3rd person masculine singular - and he made/practiced", "*ʾôv*": "masculine singular noun - medium/necromancer", "*weyiddeʿônî*": "conjunction + masculine singular noun - spiritist/wizard", "*hirbāh*": "Hiphil perfect, 3rd person masculine singular - multiplied/increased", "*laʿăsôt*": "preposition + Qal infinitive construct - to do", "*hāraʿ*": "definite article + adjective, masculine singular - the evil", "*beʿênê*": "preposition + construct plural of עַיִן - in eyes of", "*YHWH*": "proper noun, divine name - Yahweh", "*lehakhʿîsô*": "preposition + Hiphil infinitive construct + 3rd person masculine singular suffix - to provoke him to anger" }, "variants": { "*heʿĕvîr* *bāʾêsh*": "passed through fire/burned as offering", "*ʿônên*": "practiced soothsaying/used fortune-telling/observed omens", "*niḥêsh*": "practiced divination/used enchantments", "*khishshêf*": "practiced sorcery/witchcraft", "*ʾôv*": "medium/necromancer/ghost conjurer", "*yiddeʿônî*": "spiritist/wizard/familiar spirit" } }
  • Ezek 22:18 : 18 { "verseID": "Ezekiel.22.18", "source": "בֶּן־אָדָ֕ם הָיוּ־לִ֥י בֵֽית־יִשְׂרָאֵ֖ל *לסוג **לְסִ֑יג כֻּלָּ֡ם נְ֠חֹשֶׁת וּבְדִ֨יל וּבַרְזֶ֤ל וְעוֹפֶ֙רֶת֙ בְּת֣וֹךְ כּ֔וּר סִגִ֥ים כֶּ֖סֶף הָיֽוּ׃ ס", "text": "*Ben*-*ʾādām*, *hāyû*-to me *bêṯ*-*Yiśrāʾēl* into *sîg*; all of them *nəḥōšeṯ* and *bəḏîl* and *barzel* and *ʿôp̄ereṯ* in *tôḵ* *kûr*, *sigîm* *kesep̄* they *hāyû*. *s*", "grammar": { "*ben*": "construct masculine singular noun - 'son of'", "*ʾādām*": "masculine singular noun - 'man/mankind/Adam'", "*hāyû*": "qal perfect, 3rd plural - 'they were/have become'", "*bêṯ*": "construct masculine singular noun - 'house of'", "*Yiśrāʾēl*": "proper noun - 'Israel'", "*sîg*": "masculine singular noun - 'dross/slag'", "*nəḥōšeṯ*": "feminine singular noun - 'bronze/copper'", "*bəḏîl*": "masculine singular noun - 'tin'", "*barzel*": "masculine singular noun - 'iron'", "*ʿôp̄ereṯ*": "feminine singular noun - 'lead'", "*tôḵ*": "construct masculine singular noun - 'midst of'", "*kûr*": "masculine singular noun - 'furnace'", "*sigîm*": "masculine plural noun - 'dross/slag'", "*kesep̄*": "masculine singular noun - 'silver'", "*s*": "Hebrew paragraph marker" }, "variants": { "*sîg*": "dross/slag/refuse", "*kûr*": "furnace/crucible/smelting pot" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 5:21-22
    2 verses
    79%

    21{ "verseID": "Galatians.5.21", "source": "Φθόνοι, φόνοι, μέθαι, κῶμοι, καὶ τὰ ὅμοια τούτοις: ἃ προλέγω ὑμῖν, καθὼς καὶ προεῖπον, ὅτι οἱ τὰ τοιαῦτα πράσσοντες βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "*Phthonoi, phonoi, methai, kōmoi*, and the things *homoia toutois*: which I *prolegō* to you, as also I *proeipon*, that those *ta toiauta prassontes basileian Theou ou klēronomēsousin*.", "grammar": { "*Phthonoi*": "nominative, masculine, plural - envy/spite", "*phonoi*": "nominative, masculine, plural - murders", "*methai*": "nominative, feminine, plural - drunkenness", "*kōmoi*": "nominative, masculine, plural - carousing/revelry", "*kai*": "conjunction - and", "*ta*": "nominative, neuter, plural article - the things", "*homoia*": "nominative, neuter, plural - similar/like", "*toutois*": "dative, neuter, plural demonstrative pronoun - to these", "*prolegō*": "present, active, indicative, 1st person singular - forewarn/tell beforehand", "*kathōs*": "adverb - as/just as", "*kai*": "adverb - also/even", "*proeipon*": "aorist, active, indicative, 1st person singular - told beforehand/predicted", "*hoti*": "conjunction - that", "*hoi*": "nominative, masculine, plural article - those", "*ta*": "accusative, neuter, plural article - the things", "*toiauta*": "accusative, neuter, plural - such/of such kind", "*prassontes*": "present, active, participle, nominative, masculine, plural - practicing/doing", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*klēronomēsousin*": "future, active, indicative, 3rd person plural - will inherit" }, "variants": { "*Phthonoi*": "envy/spite/jealousy", "*phonoi*": "murders/killings", "*methai*": "drunkenness/intoxication", "*kōmoi*": "carousing/revelry/orgies", "*homoia*": "similar/like/resembling", "*prolegō*": "forewarn/tell beforehand/warn in advance", "*proeipon*": "told beforehand/predicted/previously said", "*toiauta*": "such/of such kind/such things", "*prassontes*": "practicing/doing/performing", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*klēronomēsousin*": "will inherit/receive as inheritance" } }

    22{ "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }

  • Gal 5:19
    78%

    19{ "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } }

  • Mark 7:22
    73%

    22{ "verseID": "Mark.7.22", "source": "Κλοπαί, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη:", "text": "*Klopai*, *pleonexiai*, *ponēriai*, *dolos*, *aselgeia*, *ophthalmos ponēros*, *blasphēmia*, *hyperēphania*, *aphrosynē*:", "grammar": { "*Klopai*": "nominative, feminine, plural - thefts", "*pleonexiai*": "nominative, feminine, plural - covetings/greed", "*ponēriai*": "nominative, feminine, plural - wickednesses", "*dolos*": "nominative, masculine, singular - deceit", "*aselgeia*": "nominative, feminine, singular - lewdness/licentiousness", "*ophthalmos ponēros*": "nominative, masculine, singular - evil eye/envy", "*blasphēmia*": "nominative, feminine, singular - blasphemy/slander", "*hyperēphania*": "nominative, feminine, singular - pride/arrogance", "*aphrosynē*": "nominative, feminine, singular - foolishness" }, "variants": { "*Klopai*": "thefts/stealings", "*pleonexiai*": "greed/covetousness/avarice", "*ponēriai*": "wickedness/evil intentions/malice", "*dolos*": "deceit/trickery/cunning", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ophthalmos ponēros*": "evil eye/envy/jealousy", "*blasphēmia*": "blasphemy/slander/injurious speech", "*hyperēphania*": "arrogance/pride/haughtiness", "*aphrosynē*": "foolishness/senselessness/folly" } }

  • Rom 1:29-31
    3 verses
    72%

    29{ "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }

    30{ "verseID": "Romans.1.30", "source": "Καταλάλους, θεοστυγεῖς, ὑβριστάς, ὑπερηφάνους, ἀλαζόνας, ἐφευρετὰς κακῶν, γονεῦσιν ἀπειθεῖς,", "text": "*Katalalous*, *theostygeis*, *hybristas*, *hyperēphanous*, *alazonas*, *epheuretas* *kakōn*, *goneusin* *apeitheis*,", "grammar": { "*Katalalous*": "accusative, masculine, plural - backbiters/slanderers", "*theostygeis*": "accusative, masculine, plural - God-haters", "*hybristas*": "accusative, masculine, plural - insolent/violent people", "*hyperēphanous*": "accusative, masculine, plural - proud/arrogant", "*alazonas*": "accusative, masculine, plural - boastful", "*epheuretas*": "accusative, masculine, plural - inventors", "*kakōn*": "genitive, neuter, plural - of evil things", "*goneusin*": "dative, masculine, plural - to parents", "*apeitheis*": "accusative, masculine, plural - disobedient" }, "variants": { "*Katalalous*": "backbiters/slanderers/defamers", "*theostygeis*": "God-haters/hateful to God", "*hybristas*": "insolent/violent/abusive", "*hyperēphanous*": "proud/arrogant/haughty", "*alazonas*": "boastful/pretentious/braggarts", "*epheuretas*": "inventors/devisers", "*kakōn*": "of evil things/of wickedness", "*apeitheis*": "disobedient/rebellious" } }

    31{ "verseID": "Romans.1.31", "source": "Ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας:", "text": "*Asynetous*, *asynthetous*, *astorgous*, *aspondous*, *aneleēmonas*:", "grammar": { "*Asynetous*": "accusative, masculine, plural - without understanding", "*asynthetous*": "accusative, masculine, plural - covenant-breakers", "*astorgous*": "accusative, masculine, plural - unloving", "*aspondous*": "accusative, masculine, plural - implacable", "*aneleēmonas*": "accusative, masculine, plural - unmerciful" }, "variants": { "*Asynetous*": "without understanding/senseless/foolish", "*asynthetous*": "covenant-breakers/faithless/untrustworthy", "*astorgous*": "unloving/without natural affection", "*aspondous*": "implacable/irreconcilable/unforgiving", "*aneleēmonas*": "unmerciful/merciless/without compassion" } }

  • Col 3:5-6
    2 verses
    71%

    5{ "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }

    6{ "verseID": "Colossians.3.6", "source": "Διʼ ἃ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας:", "text": "Because of which things *erchetai* the *orgē* of the *Theou* *epi* the *huious* of the *apeitheias*:", "grammar": { "*Di' ha*": "preposition with accusative relative pronoun - because of which things", "*erchetai*": "present middle indicative, 3rd person singular - comes/is coming", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*epi*": "preposition with accusative - upon/against", "*huious*": "accusative, masculine, plural - sons/children", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*erchetai*": "comes/is coming/will come", "*orgē*": "wrath/anger/indignation/punishment", "*huious*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } }

  • 2 Cor 12:20
    70%

    20{ "verseID": "2 Corinthians.12.20", "source": "Φοβοῦμαι γὰρ, μή πως, ἐλθὼν, οὐχ οἵους θέλω εὕρω ὑμᾶς, κἀγὼ εὑρεθῶ ὑμῖν οἷον οὐ θέλετε: μή πως ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, καταλαλιαί, ψιθυρισμοί, φυσιώσεις, ἀκαταστασίαι:", "text": "I *phoboumai* for, *mē pōs*, having *elthōn*, not such as I *thelō eurō* you, and I *heurethō* to you such as not you *thelete*: *mē pōs* *ereis*, *zēloi*, *thymoi*, *eritheiai*, *katalaliai*, *psithyrismoi*, *physiōseis*, *akatastasiai*:", "grammar": { "*phoboumai*": "present indicative, middle/passive, 1st singular - I fear", "*mē pōs*": "negative particle with indefinite adverb - lest somehow", "*elthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*thelō*": "present indicative, active, 1st singular - I wish/want", "*eurō*": "aorist subjunctive, active, 1st singular - I might find", "*heurethō*": "aorist subjunctive, passive, 1st singular - I might be found", "*thelete*": "present indicative, active, 2nd plural - you wish/want", "*ereis*": "nominative, feminine, plural - strifes/contentions", "*zēloi*": "nominative, masculine, plural - jealousies/rivalries", "*thymoi*": "nominative, masculine, plural - outbursts of anger", "*eritheiai*": "nominative, feminine, plural - selfish ambitions", "*katalaliai*": "nominative, feminine, plural - slanders/evil speakings", "*psithyrismoi*": "nominative, masculine, plural - whisperings/secret slanders", "*physiōseis*": "nominative, feminine, plural - puffings up/conceits", "*akatastasiai*": "nominative, feminine, plural - disorders/disturbances" }, "variants": { "*phoboumai*": "I fear/I am afraid", "*elthōn*": "having come/when I come", "*thelō*": "I wish/I want/I desire", "*eurō*": "I might find/I may find", "*heurethō*": "I might be found/I may be found", "*ereis*": "strifes/contentions/quarrels", "*zēloi*": "jealousies/rivalries/envyings", "*thymoi*": "outbursts of anger/rages/furies", "*eritheiai*": "selfish ambitions/factions/rivalries", "*katalaliai*": "slanders/evil speakings/backbitings", "*psithyrismoi*": "whisperings/secret slanders/gossips", "*physiōseis*": "puffings up/conceits/inflations", "*akatastasiai*": "disorders/disturbances/tumults" } }

  • Eph 5:5-7
    3 verses
    70%

    5{ "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }

    6{ "verseID": "Ephesians.5.6", "source": "Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις: διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας.", "text": "*Mēdeis* you *apatātō kenois logois*: because of these things *gar erchetai* the *orgē* of the *Theou* upon the *huious* of the *apeitheias*", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*apatātō*": "present imperative, active, 3rd singular - let deceive [command]", "*kenois*": "dative, masculine, plural - empty/vain", "*logois*": "dative, masculine, plural - words/sayings", "*gar*": "conjunction - for/because", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes", "*orgē*": "nominative, feminine, singular - wrath/anger", "*Theou*": "genitive, masculine, singular - of God", "*huious*": "accusative, masculine, plural - sons", "*apeitheias*": "genitive, feminine, singular - of disobedience" }, "variants": { "*Mēdeis*": "no one/nobody/let no one", "*apatātō*": "let deceive/delude", "*kenois logois*": "empty words/vain sayings", "*erchetai*": "comes/is coming", "*orgē*": "wrath/anger/indignation", "*huious*": "sons/children", "*apeitheias*": "disobedience/unbelief/rebellion" } }

    7{ "verseID": "Ephesians.5.7", "source": "Μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν.", "text": "*Mē oun ginesthe symmetochoi autōn*", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/consequently", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*symmetochoi*": "nominative, masculine, plural - partakers/participants", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*ginesthe*": "become/be/prove", "*symmetochoi*": "partakers/participants/sharers" } }

  • Jas 3:14-16
    3 verses
    70%

    14{ "verseID": "James.3.14", "source": "Εἰ δὲ ζῆλον πικρὸν ἔχετε καὶ ἐριθείαν ἐν τῇ καρδίᾳ ὑμῶν, μὴ κατακαυχᾶσθε, καὶ ψεύδεσθε κατὰ τῆς ἀληθείας.", "text": "If *de* *zēlon* *pikron* you *echete* and *eritheian* in the *kardia* of you, *mē* *katakauchāsthe*, and *pseudesthe* against the *alētheias*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*zēlon*": "accusative, masculine, singular - jealousy/zeal", "*pikron*": "accusative, masculine, singular - bitter", "*echete*": "present indicative, active, 2nd plural - you have", "*eritheian*": "accusative, feminine, singular - selfish ambition/rivalry", "*kardia*": "dative, feminine, singular - heart", "*mē*": "negative particle - not", "*katakauchāsthe*": "present imperative, middle, 2nd plural - boast/glory", "*pseudesthe*": "present imperative, middle, 2nd plural - lie/speak falsely", "*alētheias*": "genitive, feminine, singular - truth" }, "variants": { "*zēlon*": "jealousy/zeal/envy", "*pikron*": "bitter/harsh", "*eritheian*": "selfish ambition/rivalry/strife", "*kardia*": "heart/mind/inner self", "*katakauchāsthe*": "boast/glory/pride yourselves", "*pseudesthe*": "lie/speak falsely/deceive", "*alētheias*": "truth/reality" } }

    15{ "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } }

    16{ "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } }

  • Titus 3:3
    70%

    3{ "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } }

  • Gal 5:15-17
    3 verses
    69%

    15{ "verseID": "Galatians.5.15", "source": "Εἰ δὲ ἀλλήλους δάκνετε καὶ κατεσθίετε, βλέπετε μὴ ὑπό ἀλλήλων ἀναλωθῆτε.", "text": "But if *allēlous daknete kai katesthiete*, *blepete mē hypo allēlōn analōthēte*.", "grammar": { "*allēlous*": "accusative, masculine, plural - one another/each other", "*daknete*": "present, active, indicative, 2nd person plural - bite/wound", "*kai*": "conjunction - and", "*katesthiete*": "present, active, indicative, 2nd person plural - devour/consume", "*blepete*": "present, active, imperative, 2nd person plural - watch out/see/beware", "*mē*": "negative particle with subjunctive - lest/that not", "*hypo*": "preposition with genitive - by/under", "*allēlōn*": "genitive, masculine, plural - of one another/each other", "*analōthēte*": "aorist, passive, subjunctive, 2nd person plural - be consumed/destroyed" }, "variants": { "*allēlous*": "one another/each other/mutually", "*daknete*": "bite/wound/hurt", "*katesthiete*": "devour/consume/eat up", "*blepete*": "watch out/see/beware/take care", "*hypo*": "by/under/through", "*analōthēte*": "be consumed/destroyed/used up" } }

    16{ "verseID": "Galatians.5.16", "source": "Λέγω δέ, Πνεύματι περιπατεῖτε, καὶ ἐπιθυμίαν σαρκὸς οὐ μὴ τελέσητε.", "text": "*Legō de*, by *Pneumati peripateite*, and *epithymian sarkos ou mē telesēte*.", "grammar": { "*Legō*": "present, active, indicative, 1st person singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*peripateite*": "present, active, imperative, 2nd person plural - walk/conduct yourselves", "*kai*": "conjunction - and", "*epithymian*": "accusative, feminine, singular - desire/longing/lust", "*sarkos*": "genitive, feminine, singular - of flesh/body", "*ou mē*": "emphatic negation - certainly not/never", "*telesēte*": "aorist, active, subjunctive, 2nd person plural - fulfill/complete/carry out" }, "variants": { "*Legō*": "say/tell/speak", "*Pneumati*": "Spirit/spirit/breath", "*peripateite*": "walk/conduct yourselves/live", "*epithymian*": "desire/longing/lust/craving", "*sarkos*": "flesh/body/human nature", "*telesēte*": "fulfill/complete/carry out/accomplish" } }

    17{ "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }

  • Gal 5:26
    69%

    26{ "verseID": "Galatians.5.26", "source": "Μὴ γινώμεθα κενόδοξοι, ἀλλήλους προκαλούμενοι, ἀλλήλοις φθονοῦντες.", "text": "*Mē ginōmetha kenodoxoi, allēlous prokaloumenoi, allēlois phthonoūntes*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*ginōmetha*": "present, middle, subjunctive, 1st person plural - let us become/be", "*kenodoxoi*": "nominative, masculine, plural - vainglorious/conceited", "*allēlous*": "accusative, masculine, plural - one another", "*prokaloumenoi*": "present, middle, participle, nominative, masculine, plural - provoking/challenging", "*allēlois*": "dative, masculine, plural - one another", "*phthonoūntes*": "present, active, participle, nominative, masculine, plural - envying/being jealous of" }, "variants": { "*ginōmetha*": "let us become/be/turn into", "*kenodoxoi*": "vainglorious/conceited/arrogant/boastful", "*prokaloumenoi*": "provoking/challenging/inciting", "*phthonoūntes*": "envying/being jealous of/begrudging" } }

  • 1 Tim 1:10
    69%

    10{ "verseID": "1 Timothy.1.10", "source": "Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·", "text": "For *pornois*, *arsenokoitais*, *andrapodistais*, *pseustais*, *epiorkois*, and if any *heteron* to the *hygiainousē* *didaskalia* *antikeitai*;", "grammar": { "*pornois*": "dative, masculine, plural - indirect object (continuation from v.9)", "*arsenokoitais*": "dative, masculine, plural - indirect object", "*andrapodistais*": "dative, masculine, plural - indirect object", "*pseustais*": "dative, masculine, plural - indirect object", "*epiorkois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*ei*": "conditional particle - if", "*ti*": "nominative, neuter, singular, indefinite pronoun - anything", "*heteron*": "nominative, neuter, singular - adjective", "*tē hygiainousē*": "dative, feminine, singular - indirect object with article", "*didaskalia*": "dative, feminine, singular - indirect object", "*antikeitai*": "present middle/passive indicative, 3rd person singular - opposes/is contrary to" }, "variants": { "*pornois*": "sexually immoral/fornicators", "*arsenokoitais*": "homosexuals/men who lie with males", "*andrapodistais*": "slave traders/kidnappers", "*pseustais*": "liars/falsifiers", "*epiorkois*": "perjurers/oath-breakers", "*heteron*": "other/different", "*hygiainousē*": "sound/healthy/wholesome", "*didaskalia*": "teaching/doctrine/instruction", "*antikeitai*": "opposes/is contrary to/is set against" } }

  • 2 Tim 3:2-5
    4 verses
    68%

    2{ "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }

    3{ "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } }

    4{ "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } }

    5{ "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }

  • 1 Cor 5:10-11
    2 verses
    68%

    10{ "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } }

    11{ "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }

  • 1 Pet 4:3-4
    2 verses
    68%

    3{ "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }

    4{ "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 1 Cor 10:20
    68%

    20{ "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } }

  • Matt 15:19
    68%

    19{ "verseID": "Matthew.15.19", "source": "Ἐκ γὰρ τῆς καρδίας ἐξέρχονται διαλογισμοὶ πονηροί, φόνοι, μοιχεῖαι, πορνεῖαι, κλοπαί, ψευδομαρτυρίαι, βλασφημίαι:", "text": "Out for of the *kardias* *exerchontai* *dialogismoi* *ponēroi*, *phonoi*, *moicheiai*, *porneiai*, *klopai*, *pseudomarturiai*, *blasphēmiai*:", "grammar": { "*Ek gar*": "for out of", "*tēs kardias*": "genitive, feminine, singular - the heart", "*exerchontai*": "present, indicative, middle, 3rd person plural - come out", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings", "*ponēroi*": "adjective, nominative, masculine, plural - evil", "*phonoi*": "nominative, masculine, plural - murders", "*moicheiai*": "nominative, feminine, plural - adulteries", "*porneiai*": "nominative, feminine, plural - fornications/sexual immoralities", "*klopai*": "nominative, feminine, plural - thefts", "*pseudomarturiai*": "nominative, feminine, plural - false testimonies", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders" }, "variants": { "*kardias*": "heart/mind/inner self", "*exerchontai*": "come out/go forth/proceed", "*dialogismoi*": "thoughts/reasonings/deliberations", "*ponēroi*": "evil/wicked/malicious", "*phonoi*": "murders/killings", "*moicheiai*": "adulteries/marital unfaithfulness", "*porneiai*": "fornications/sexual immoralities", "*klopai*": "thefts/stealing", "*pseudomarturiai*": "false testimonies/perjuries", "*blasphēmiai*": "blasphemies/slanders/abusive speech" } }

  • Eph 4:31
    68%

    31{ "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } }

  • 1 Cor 3:3
    67%

    3{ "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }

  • Eph 5:3
    67%

    3{ "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } }

  • 1 Cor 10:14
    67%

    14{ "verseID": "1 Corinthians.10.14", "source": "Διόπερ, ἀγαπητοί μου, φεύγετε ἀπὸ τῆς εἰδωλολατρείας.", "text": "*Dioper*, *agapētoi* of me, *pheugete* from the *eidōlolatreias*", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*agapētoi*": "vocative, masculine, plural - beloved", "*pheugete*": "present imperative, 2nd person plural - flee/escape", "*eidōlolatreias*": "genitive, feminine, singular - idolatry" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*agapētoi*": "beloved/dearly loved ones", "*pheugete*": "flee/escape/run from", "*eidōlolatreias*": "idolatry/idol worship" } }

  • 1 Cor 11:19
    67%

    19{ "verseID": "1 Corinthians.11.19", "source": "Δεῖ γὰρ καὶ αἱρέσεις ἐν ὑμῖν εἶναι, ἵνα οἱ δόκιμοι φανεροὶ γένωνται ἐν ὑμῖν.", "text": "It is necessary *gar* also *haireseis* among you *einai*, *hina* the *dokimoi* *phaneroi* *genōntai* among you.", "grammar": { "Δεῖ": "present active indicative, 3rd person singular, impersonal - it is necessary", "*gar*": "postpositive conjunction - for/because", "καὶ": "conjunction - also/even", "*haireseis*": "accusative, feminine, plural - factions/sects", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*einai*": "present active infinitive - to be", "*hina*": "conjunction - so that/in order that", "*dokimoi*": "nominative, masculine, plural - approved/tested", "*phaneroi*": "nominative, masculine, plural - manifest/visible", "*genōntai*": "aorist middle subjunctive, 3rd person plural - may become", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you" }, "variants": { "Δεῖ": "it is necessary/must/inevitable", "*haireseis*": "factions/sects/divisions/parties", "*einai*": "to be/to exist", "*dokimoi*": "approved/tested/genuine", "*phaneroi*": "manifest/visible/evident", "*genōntai*": "may become/may be shown to be" } }

  • Jas 4:5
    67%

    5{ "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } }

  • Acts 15:20
    67%

    20{ "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } }

  • Rom 16:17
    67%

    17{ "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }

  • Rom 13:13
    66%

    13{ "verseID": "Romans.13.13", "source": "Ὡς ἐν ἡμέρᾳ· Εὐσχημόνως περιπατήσωμεν, μὴ κώμοις καὶ μέθαις, μὴ κοίταις καὶ ἀσελγείαις, μὴ ἔριδι καὶ ζήλῳ.", "text": "As in *hēmera*; *Euschēmonōs peripatēsōmen*, not in *kōmois* and *methais*, not in *koitais* and *aselgeiais*, not in *eridi* and *zēlō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*Euschēmonōs*": "adverb - properly/decently", "*peripatēsōmen*": "aorist active subjunctive, 1st plural - let us walk", "*kōmois*": "dative, masculine, plural - revelries/carousing", "*methais*": "dative, feminine, plural - drunkenness", "*koitais*": "dative, feminine, plural - beds/sexual immorality", "*aselgeiais*": "dative, feminine, plural - sensuality/debauchery", "*eridi*": "dative, feminine, singular - strife/quarreling", "*zēlō*": "dative, masculine, singular - jealousy/envy" }, "variants": { "*hēmera*": "day/daylight", "*Euschēmonōs*": "properly/decently/becomingly", "*peripatēsōmen*": "let us walk/conduct ourselves", "*kōmois*": "revelries/carousing/orgies", "*methais*": "drunkenness/intoxication", "*koitais*": "sexual immorality/illicit sexual activities/beds", "*aselgeiais*": "sensuality/debauchery/licentiousness", "*eridi*": "strife/quarreling/contention", "*zēlō*": "jealousy/envy/rivalry" } }

  • Deut 18:10
    66%

    10{ "verseID": "Deuteronomy.18.10", "source": "לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃", "text": "Not-*yimmatze* in-you *maavir* *beno*-and-*bitto* in-the-*esh* *qosem* *qesamim* *meonen* and-*menachesh* and-*mechashef*.", "grammar": { "*yimmatze*": "imperfect, 3rd singular, niphal - shall be found", "*maavir*": "participle, masculine, singular, hiphil - one who causes to pass over", "*beno*": "noun, masculine, singular + 3rd masculine singular suffix - his son", "*bitto*": "noun, feminine, singular + 3rd masculine singular suffix - his daughter", "*esh*": "noun, feminine, singular - fire", "*qosem*": "participle, masculine, singular, qal - one who practices divination", "*qesamim*": "noun, masculine, plural - divinations", "*meonen*": "participle, masculine, singular, poel - one who practices soothsaying", "*menachesh*": "participle, masculine, singular, piel - one who practices divination", "*mechashef*": "participle, masculine, singular, piel - one who practices sorcery" }, "variants": { "*maavir*": "one who causes to pass over/burns/sacrifices", "*qosem qesamim*": "diviner of divinations/practicer of divination", "*meonen*": "soothsayer/fortuneteller/observer of times", "*menachesh*": "diviner/enchanter/augurer", "*mechashef*": "sorcerer/witch/magician" } }

  • 1 Tim 4:1
    66%

    1{ "verseID": "1 Timothy.4.1", "source": "Τὸ δὲ Πνεῦμα ῥητῶς λέγει, ὅτι ἐν ὑστέροις καιροῖς ἀποστήσονταί τινες τῆς πίστεως, προσέχοντες πνεύμασι πλάνοις, καὶ διδασκαλίαις δαιμονίων·", "text": "The *de* *Pneuma* *rhētōs* *legei*, that in *hysterois* *kairois* *apostēsontai* some *tēs* *pisteōs*, *prosechontes* *pneumasi* *planois*, and *didaskaliais* *daimoniōn*;", "grammar": { "*de*": "conjunction, postpositive - but/and/now", "*Pneuma*": "nominative, neuter, singular - Spirit/breath", "*rhētōs*": "adverb - expressly/explicitly", "*legei*": "present, active, indicative, 3rd singular - says/speaks", "*hysterois*": "dative, masculine, plural - latter/last", "*kairois*": "dative, masculine, plural - times/seasons/opportunities", "*apostēsontai*": "future, middle, indicative, 3rd plural - will depart/fall away from", "*tēs pisteōs*": "genitive, feminine, singular - the faith", "*prosechontes*": "present, active, participle, nominative, masculine, plural - giving heed to/attending to", "*pneumasi*": "dative, neuter, plural - spirits", "*planois*": "dative, neuter, plural - deceiving/misleading/seducing", "*didaskaliais*": "dative, feminine, plural - teachings/doctrines", "*daimoniōn*": "genitive, neuter, plural - of demons/demonic beings" }, "variants": { "*Pneuma*": "Spirit/wind/breath", "*rhētōs*": "explicitly/expressly/plainly", "*apostēsontai*": "will depart/will fall away/will withdraw", "*pisteōs*": "faith/belief/trust", "*pneumasi planois*": "deceiving spirits/misleading spirits/seducing spirits", "*daimoniōn*": "demons/evil spirits/supernatural beings" } }

  • Phil 1:15
    66%

    15{ "verseID": "Philippians.1.15", "source": "Τινὲς μὲν καὶ διὰ φθόνον καὶ ἔριν· τινὲς δὲ καὶ διʼ εὐδοκίαν τὸν Χριστὸν κηρύσσουσιν:", "text": "Some *men* even through *phthonon* and *erin*; some but even through *eudokian* the *Christon kēryssousin*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*erin*": "accusative, feminine, singular - strife/contention", "*eudokian*": "accusative, feminine, singular - goodwill/pleasure", "*Christon*": "accusative, masculine, singular - Christ", "*kēryssousin*": "present indicative, 3rd person plural - they preach/proclaim" }, "variants": { "*phthonon*": "envy/jealousy/ill-will", "*erin*": "strife/contention/rivalry", "*eudokian*": "goodwill/pleasure/satisfaction", "*kēryssousin*": "they preach/they proclaim/they herald" } }

  • Jude 1:19
    66%

    19{ "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }

  • Col 3:8
    66%

    8{ "verseID": "Colossians.3.8", "source": "Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα· ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν.", "text": "*Nyni* *de* *apothesthe* also you the *panta*: *orgēn*, *thymon*, *kakian*, *blasphēmian*, *aischrologian* from the *stomatos* of you.", "grammar": { "*nyni*": "temporal adverb - now", "*de*": "contrastive particle - but/now", "*apothesthe*": "aorist middle imperative, 2nd person plural - put off/put away", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*panta*": "accusative, neuter, plural - all things", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*thymon*": "accusative, masculine, singular - rage/passionate anger", "*kakian*": "accusative, feminine, singular - malice/evil", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*aischrologian*": "accusative, feminine, singular - filthy language/obscene speech", "*ek*": "preposition with genitive - from/out of", "*stomatos*": "genitive, neuter, singular - mouth", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*apothesthe*": "put off/put away/remove", "*panta*": "all things/everything", "*orgēn*": "wrath/anger/indignation", "*thymon*": "rage/passionate anger/fury", "*kakian*": "malice/evil/wickedness", "*blasphēmian*": "blasphemy/slander/defamation", "*aischrologian*": "filthy language/obscene speech/abusive speech" } }

  • Rom 2:8
    66%

    8{ "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } }

  • Jude 1:11
    66%

    11{ "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }

  • Rev 22:15
    66%

    15{ "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }

  • 1 Tim 6:4
    66%

    4{ "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }