Jeremiah 29:27

biblecontext

{ "verseID": "Jeremiah.29.27", "source": "וְעַתָּ֗ה לָ֚מָּה לֹ֣א גָעַ֔רְתָּ בְּיִרְמְיָ֖הוּ הָֽעֲנְּתֹתִ֑י הַמִּתְנַבֵּ֖א לָכֶֽם׃", "text": "*Wə-ʿattâ* *lāmmâ* *lōʾ* *gāʿartā* *bə-Yirməyāhû* *hā-ʿAnətōtî* *ha-mitnabbēʾ* *lākem*", "grammar": { "*Wə-ʿattâ*": "conjunction + adverb - and now", "*lāmmâ*": "interrogative adverb - why", "*lōʾ*": "negative particle - not", "*gāʿartā*": "perfect, 2nd masculine singular - you rebuked", "*bə-Yirməyāhû*": "preposition + proper noun - in/against Jeremiah", "*hā-ʿAnətōtî*": "definite article + gentilic adjective, masculine singular - the Anathothite", "*ha-mitnabbēʾ*": "definite article + participle, masculine singular, Hithpael - the one prophesying", "*lākem*": "preposition + 2nd person masculine plural suffix - to you" }, "variants": { "*gāʿar*": "rebuke/scold/threaten", "*ʿAnətōtî*": "Anathothite/from Anathoth", "*mitnabbēʾ*": "prophesying/acting as a prophet" } }

📖 Grammatical Analysis

Original Text

וְעַתָּ֗ה לָ֚מָּה לֹ֣א גָעַ֔רְתָּ בְּיִרְמְיָ֖הוּ הָֽעֲנְּתֹתִ֑י הַמִּתְנַבֵּ֖א לָכֶֽם׃

Transliteration

Wə-ʿattâ lāmmâ lōʾ gāʿartā bə-Yirməyāhû hā-ʿAnətōtî ha-mitnabbēʾ lākem

Grammar Details

• *Wə-ʿattâ*: conjunction + adverb - and now
• *lāmmâ*: interrogative adverb - why
• *lōʾ*: negative particle - not
• *gāʿartā*: perfect, 2nd masculine singular - you rebuked
• *bə-Yirməyāhû*: preposition + proper noun - in/against Jeremiah
• *hā-ʿAnətōtî*: definite article + gentilic adjective, masculine singular - the Anathothite
• *ha-mitnabbēʾ*: definite article + participle, masculine singular, Hithpael - the one prophesying
• *lākem*: preposition + 2nd person masculine plural suffix - to you

Word Meanings

• *gāʿar*: rebuke/scold/threaten
• *ʿAnətōtî*: Anathothite/from Anathoth
• *mitnabbēʾ*: prophesying/acting as a prophet

Other Translations

• Linguistic Bible Translation from Source Texts

  Now why have you not rebuked Jeremiah of Anathoth, who has been prophesying to you?

• King James Version 1769 (Standard Version)

  Now therefore why hast thou not reproved emiah of Anathoth, which maketh himself a prophet to you?

• KJV1611 – Modern English

  Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you?

• King James Version 1611 (Original)

  Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

• American Standard Version with Strong's Numbers

  Now therefore, why hast thou not rebuked{H1605} Jeremiah{H3414} of Anathoth,{H6069} who maketh himself a prophet{H5012} to you,

• King James Version with Strong's Numbers

  Now therefore why hast thou not reproved{H1605}{(H8804)} Jeremiah{H3414} of Anathoth{H6069}, which maketh himself a prophet{H5012}{(H8693)} to you?

• Coverdale Bible (1535)

  How happeneth it then, that thou hast not reproued Ieremy of Anathot, which neuer leaueth of his prophecienge.

• Geneva Bible (1560)

  Nowe therefore why hast not thou reproued Ieremiah of Anathoth, which prophecieth vnto you?

• Bishops' Bible (1568)

  Howe happeneth it then that thou hast not reproued Hieremie of Anathoth, which neuer leaueth of his propheciyng.

• Authorized King James Version (1611)

  Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?

• Webster's Bible (1833)

  Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,

• Young's Literal Translation (1862/1898)

  And now, why hast thou not pushed against Jeremiah of Anathoth, who is making himself a prophet to you?

• American Standard Version (1901)

  Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,

• American Standard Version (1901)

  Now therefore, why hast thou not rebuked Jeremiah of Anathoth, who maketh himself a prophet to you,

• Bible in Basic English (1941)

  So why have you made no protest against Jeremiah of Anathoth, who is acting as a prophet to you?

• World English Bible (2000)

  Now therefore, why have you not rebuked Jeremiah of Anathoth, who makes himself a prophet to you,

• NET Bible® (New English Translation)

  You should have reprimanded Jeremiah from Anathoth who is pretending to be a prophet among you!

Referenced Verses

• Num 16:3 : 3 { "verseID": "Numbers.16.3", "source": "וַיִּֽקָּהֲל֞וּ עַל־מֹשֶׁ֣ה וְעַֽל־אַהֲרֹ֗ן וַיֹּאמְר֣וּ אֲלֵהֶם֮ רַב־לָכֶם֒ כִּ֤י כָל־הָֽעֵדָה֙ כֻּלָּ֣ם קְדֹשִׁ֔ים וּבְתוֹכָ֖ם יְהוָ֑ה וּמַדּ֥וּעַ תִּֽתְנַשְּׂא֖וּ עַל־קְהַ֥ל יְהוָֽה׃", "text": "And *wayyiqqāhălû* against-*Mōšeh* and against-*ʾAhărōn* and *wayyōʾmərû* to-them, much-for-you, for all-the-*ʿēdâ* all-of-them *qədōšîm* and in-midst-of-them *YHWH*; and why *titnassəʾû* over-assembly-of *YHWH*", "grammar": { "*wayyiqqāhălû*": "waw-consecutive + Niphal imperfect, 3rd masculine plural - and they assembled/gathered themselves", "*Mōšeh*": "proper noun, masculine singular - Moses", "*ʾAhărōn*": "proper noun, masculine singular - Aaron", "*wayyōʾmərû*": "waw-consecutive + Qal imperfect, 3rd masculine plural - and they said", "*ʿēdâ*": "noun, feminine singular - congregation/assembly", "*qədōšîm*": "adjective, masculine plural - holy ones/sacred", "*YHWH*": "proper noun - the LORD/Yahweh", "*titnassəʾû*": "Hitpael imperfect, 2nd masculine plural - you exalt yourselves/lift yourselves up" }, "variants": { "*wayyiqqāhălû ʿal*": "gathered against/assembled against", "*rab-lākem*": "too much for you/you take too much upon yourselves/enough for you", "*qədōšîm*": "holy/set apart/consecrated", "*titnassəʾû*": "exalt yourselves/lift yourselves up/set yourselves above" } }
• 2 Chr 25:16 : 16 { "verseID": "2 Chronicles.25.16", "source": "וַיְהִ֣י ׀ בְּדַבְּר֣וֹ אֵלָ֗יו וַיֹּ֤אמֶר לוֹ֙ הַלְיוֹעֵ֤ץ לַמֶּ֙לֶךְ֙ נְתַנּ֔וּךָ חֲדַל־לְךָ֖ לָ֣מָּה יַכּ֑וּךָ וַיֶּחְדַּ֣ל הַנָּבִ֗יא וַיֹּ֙אמֶר֙ יָדַ֗עְתִּי כִּֽי־יָעַ֤ץ אֱלֹהִים֙ לְהַשְׁחִיתֶ֔ךָ כִּֽי־עָשִׂ֣יתָ זֹּ֔את וְלֹ֥א שָׁמַ֖עְתָּ לַעֲצָתִֽי׃ פ", "text": "And *wa-yəhî* in-*bədabbərô* to-him, and *wa-yōʾmer* to-him, *ha-ləyôʿēṣ* to-the-*lammelek* *nətannûḵā*? *ḥădal*-to-you, *lāmmâ* *yakkûḵā*? And *wa-yeḥdal* the-*hannābîʾ*, and *wa-yōʾmer*, *yādaʿtî* that-*kî-yāʿaṣ* *ʾĕlōhîm* to-*ləhašḥîteḵā*, because-*kî-ʿāśîtā* *zōʾt*, and-*wəlōʾ* *šāmaʿtā* to-*laʿăṣātî*. *p*", "grammar": { "*wa-yəhî*": "waw-consecutive with qal imperfect, 3rd masculine singular - and it happened", "*bədabbərô*": "preposition bet with piel infinitive construct with 3rd masculine singular suffix - in his speaking", "*wa-yōʾmer*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he said", "*ha-ləyôʿēṣ*": "interrogative he with preposition lamed and qal participle, masculine singular - have (you been made) as a counselor", "*lammelek*": "preposition lamed with definite article and noun, masculine singular - to the king", "*nətannûḵā*": "qal perfect, 1st common plural with 2nd masculine singular suffix - we gave/appointed you", "*ḥădal*": "qal imperative, masculine singular - stop/cease/desist", "*lāmmâ*": "interrogative - why", "*yakkûḵā*": "hiphil imperfect, 3rd masculine plural with 2nd masculine singular suffix - they will strike you", "*wa-yeḥdal*": "waw-consecutive with qal imperfect, 3rd masculine singular - and he stopped", "*hannābîʾ*": "definite article with noun, masculine singular - the prophet", "*yādaʿtî*": "qal perfect, 1st common singular - I know", "*kî-yāʿaṣ*": "conjunction with qal perfect, 3rd masculine singular - that he has counseled/decided", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ləhašḥîteḵā*": "preposition lamed with hiphil infinitive construct with 2nd masculine singular suffix - to destroy you", "*kî-ʿāśîtā*": "conjunction with qal perfect, 2nd masculine singular - because you have done", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*wəlōʾ*": "conjunction with negative particle - and not", "*šāmaʿtā*": "qal perfect, 2nd masculine singular - you have listened", "*laʿăṣātî*": "preposition lamed with noun, feminine singular with 1st common singular suffix - to my counsel", "*p*": "paragraph marker" }, "variants": { "*ḥădal*": "cease/stop/refrain", "*yakkûḵā*": "strike/smite/kill you", "*yāʿaṣ*": "counseled/decided/determined", "*ləhašḥîteḵā*": "to destroy/ruin/corrupt you" } }
• Jer 1:1 : 1 { "verseID": "Jeremiah.1.1", "source": "דִּבְרֵ֥י יִרְמְיָ֖הוּ בֶּן־חִלְקִיָּ֑הוּ מִן־הַכֹּֽהֲנִים֙ אֲשֶׁ֣ר בַּעֲנָת֔וֹת בְּאֶ֖רֶץ בִּנְיָמִֽן׃", "text": "*Dibrê* *Yirmĕyāhû* *ben*-*Ḥilqiyyāhû* *min*-*ha-kōhănîm* *ʾăšer* in-*ʿĂnātôt* in-*ʾereṣ* *Binyāmîn*", "grammar": { "*Dibrê*": "construct plural of *dābār* - words/matters/things of", "*Yirmĕyāhû*": "proper name - Jeremiah", "*ben*": "construct singular - son of", "*Ḥilqiyyāhû*": "proper name - Hilkiah", "*min*": "preposition - from/of", "*ha-kōhănîm*": "definite article + plural noun - the priests", "*ʾăšer*": "relative particle - who/which/that", "*ʿĂnātôt*": "proper name - Anathoth", "*ʾereṣ*": "construct singular - land of", "*Binyāmîn*": "proper name - Benjamin" }, "variants": { "*Dibrê*": "words/matters/affairs/history", "*min*-*ha-kōhănîm*": "from the priests/from among the priests/of the priestly order" } }
• Jer 29:26 : 26 { "verseID": "Jeremiah.29.26", "source": "יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־הַמַּהְפֶּ֖כֶת וְאֶל־הַצִּינֹֽק׃", "text": "*YHWH* *nətānkā* *kōhēn* *taḥat* *Yəhôyādāʿ* *ha-kōhēn* *lihəyôt* *pəqidîm* *bêt* *YHWH* *lə-kol*-*ʾîš* *məšuggāʿ* *û-mitənabbēʾ* *wə-nātattâ* *ʾōtô* *ʾel*-*ha-mahpeket* *wə-ʾel*-*ha-ṣînōq*", "grammar": { "*YHWH*": "proper noun - LORD/Yahweh", "*nətānkā*": "perfect, 3rd masculine singular + 2nd person masculine singular suffix - he made/appointed you", "*kōhēn*": "noun, masculine singular - priest", "*taḥat*": "preposition - in place of", "*Yəhôyādāʿ*": "proper noun - Jehoiada", "*ha-kōhēn*": "definite article + noun, masculine singular - the priest", "*lihəyôt*": "preposition + infinitive construct - to be", "*pəqidîm*": "noun, masculine plural - overseers/officers", "*bêt*": "construct noun, masculine singular - house of", "*YHWH*": "proper noun - LORD/Yahweh", "*lə-kol*": "preposition + construct noun, masculine singular - for every", "*ʾîš*": "noun, masculine singular - man", "*məšuggāʿ*": "participle, masculine singular, Pual - madman/insane person", "*û-mitənabbēʾ*": "conjunction + participle, masculine singular, Hithpael - and one prophesying", "*wə-nātattâ*": "conjunction + perfect, 2nd masculine singular - and you should put", "*ʾōtô*": "direct object marker + 3rd person masculine singular suffix - him", "*ʾel*": "preposition - into", "*ha-mahpeket*": "definite article + noun, feminine singular - the stocks/prison", "*wə-ʾel*": "conjunction + preposition - and into", "*ha-ṣînōq*": "definite article + noun, masculine singular - the collar/neck-iron" }, "variants": { "*pəqidîm*": "overseers/officers/guards", "*məšuggāʿ*": "madman/insane person/one who acts crazy", "*mitənabbēʾ*": "prophesying/acting as a prophet", "*mahpeket*": "stocks/prison/place of torture", "*ṣînōq*": "collar/neck-iron/pillory" } }
• Jer 43:2-3 : 2 { "verseID": "Jeremiah.43.2", "source": "וַיֹּ֨אמֶר עֲזַרְיָ֤ה בֶן־הוֹשַֽׁעְיָה֙ וְיוֹחָנָ֣ן בֶּן־קָרֵ֔חַ וְכָל־הָאֲנָשִׁ֖ים הַזֵּדִ֑ים אֹמְרִ֣ים אֶֽל־יִרְמְיָ֗הוּ שֶׁ֚קֶר אַתָּ֣ה מְדַבֵּ֔ר לֹ֣א שְׁלָחֲךָ֞ יְהוָ֤ה אֱלֹהֵ֙ינוּ֙ לֵאמֹ֔ר לֹֽא־תָבֹ֥אוּ מִצְרַ֖יִם לָג֥וּר שָֽׁם׃", "text": "And *wə-yōʾmer* *ʿĂzaryāh* *ben*-*Hôšaʿyāh* and *Yôḥānān* *ben*-*Qārēaḥ* and all the *ʾănāšîm* the *hazzēdîm* *ʾōmərîm* to *Yirməyāhû*, *šeqer* you *ʾattāh* *mədabbēr*, not *lōʾ* *šəlāḥăkā* *YHWH* *ʾĕlōhênû* to *lēʾmōr*, not *lōʾ*-*tābōʾû* *Miṣrayim* to *lāgûr* there *šām*.", "grammar": { "*wə-yōʾmer*": "conjunction + imperfect, 3rd masculine singular - and said", "*ʿĂzaryāh*": "proper noun, masculine singular - Azariah", "*ben*-*Hôšaʿyāh*": "noun construct + proper noun - son of Hoshaiah", "*Yôḥānān*": "proper noun, masculine singular - Johanan", "*ben*-*Qārēaḥ*": "noun construct + proper noun - son of Kareah", "*ʾănāšîm*": "noun, masculine plural - men", "*hazzēdîm*": "definite article + adjective, masculine plural - the insolent/proud/arrogant", "*ʾōmərîm*": "participle, masculine plural - saying", "*Yirməyāhû*": "proper noun, masculine singular - Jeremiah", "*šeqer*": "noun, masculine singular - falsehood/lie", "*ʾattāh*": "pronoun, 2nd masculine singular - you", "*mədabbēr*": "participle, masculine singular - speaking", "*lōʾ*": "negative particle - not", "*šəlāḥăkā*": "verb, perfect, 3rd masculine singular + 2nd masculine singular suffix - he sent you", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾĕlōhênû*": "noun, masculine plural + 1st person plural suffix - our God", "*lēʾmōr*": "preposition + infinitive construct - to say", "*tābōʾû*": "verb, imperfect, 2nd masculine plural - you shall come", "*Miṣrayim*": "proper noun - Egypt", "*lāgûr*": "preposition + infinitive construct - to sojourn/dwell/live as foreigner", "*šām*": "adverb - there" }, "variants": { "*zēdîm*": "proud/insolent/presumptuous/arrogant people", "*šeqer*": "lie/falsehood/deception", "*mədabbēr*": "speaking/talking/uttering", "*lāgûr*": "to sojourn/to dwell temporarily/to live as foreigners" } } 3 { "verseID": "Jeremiah.43.3", "source": "כִּ֗י בָּרוּךְ֙ בֶּן־נֵ֣רִיָּ֔ה מַסִּ֥ית אֹתְךָ֖ בָּ֑נוּ לְמַעַן֩ תֵּ֨ת אֹתָ֤נוּ בְיַֽד־הַכַּשְׂדִּים֙ לְהָמִ֣ית אֹתָ֔נוּ וּלְהַגְל֥וֹת אֹתָ֖נוּ בָּבֶֽל׃", "text": "For *kî* *Bārûk* *ben*-*Nēriyyāh* *massît* you *ʾōtəkā* against us *bānû* for the purpose of *ləmaʿan* giving *tēt* us *ʾōtānû* into *bə-yad*-the *kaśdîm* to cause to die *lə-hāmît* us *ʾōtānû* and to exile *û-lə-haglôt* us *ʾōtānû* to *Bābel*.", "grammar": { "*kî*": "conjunction - for/because", "*Bārûk*": "proper noun, masculine singular - Baruch", "*ben*-*Nēriyyāh*": "noun construct + proper noun - son of Neriah", "*massît*": "participle, masculine singular, Hiphil - inciting/instigating", "*ʾōtəkā*": "direct object marker + 2nd masculine singular suffix - you", "*bānû*": "preposition + 1st person plural suffix - against us/in us", "*ləmaʿan*": "conjunction - in order that/so that", "*tēt*": "infinitive construct - to give", "*ʾōtānû*": "direct object marker + 1st person plural suffix - us", "*bə-yad*": "preposition + noun, feminine singular construct - into the hand of", "*kaśdîm*": "proper noun, masculine plural - Chaldeans", "*lə-hāmît*": "preposition + infinitive construct, Hiphil - to kill/to cause to die", "*û-lə-haglôt*": "conjunction + preposition + infinitive construct, Hiphil - and to exile/deport", "*Bābel*": "proper noun - Babylon" }, "variants": { "*massît*": "inciting/instigating/enticing/misleading", "*bānû*": "against us/in us/through us", "*ləmaʿan*": "in order that/so that/for the purpose of", "*kaśdîm*": "Chaldeans/Babylonians", "*hāmît*": "to kill/to put to death/to cause to die", "*haglôt*": "to exile/to deport/to carry away captive" } }
• Amos 7:12-13 : 12 { "verseID": "Amos.7.12", "source": "וַיֹּ֤אמֶר אֲמַצְיָה֙ אֶל־עָמ֔וֹס חֹזֶ֕ה לֵ֥ךְ בְּרַח־לְךָ֖ אֶל־אֶ֣רֶץ יְהוּדָ֑ה וֶאֱכָל־שָׁ֣ם לֶ֔חֶם וְשָׁ֖ם תִּנָּבֵֽא׃", "text": "And-*yōʾmer* *ʾămaṣyāh* *ʾel*-*ʿāmôs* *ḥōzeh* *lēk* *beraḥ*-*lekā* *ʾel*-*ʾereṣ* *yehûdāh* and-*ʾĕkāl*-there *leḥem* and-there *tinnābēʾ*.", "grammar": { "*yōʾmer*": "qal imperfect, 3rd masc. singular with consecutive waw - and he said", "*ʾămaṣyāh*": "proper noun - Amaziah", "*ʾel*": "preposition - to", "*ʿāmôs*": "proper noun - Amos", "*ḥōzeh*": "qal participle, masc. singular - seer/visionary", "*lēk*": "qal imperative, masc. singular - go", "*beraḥ*": "qal imperative, masc. singular - flee", "*lekā*": "preposition with 2nd masc. singular suffix - for yourself", "*ʾereṣ*": "noun, fem. singular construct - land of", "*yehûdāh*": "proper noun - Judah", "*ʾĕkāl*": "qal imperative, masc. singular - eat", "*šām*": "adverb - there", "*leḥem*": "noun, masc. singular - bread/food", "*tinnābēʾ*": "niphal imperative, masc. singular - prophesy" }, "variants": { "*ḥōzeh*": "seer/visionary/prophet", "*beraḥ*": "flee/escape/run away", "*leḥem*": "bread/food/sustenance" } } 13 { "verseID": "Amos.7.13", "source": "וּבֵֽית־אֵ֔ל לֹֽא־תוֹסִ֥יף ע֖וֹד לְהִנָּבֵ֑א כִּ֤י מִקְדַּשׁ־מֶ֙לֶךְ֙ ה֔וּא וּבֵ֥ית מַמְלָכָ֖ה הֽוּא׃ ס", "text": "And-*bêt*-*ʾēl* *lōʾ*-*tôsîp* *ʿôd* *lehinnābēʾ* for *miqdaš*-*melek* *hûʾ* and-*bêt* *mamlākāh* *hûʾ*.", "grammar": { "*bêt*": "noun, masc. singular construct - house of", "*ʾēl*": "proper noun - El (God)", "*lōʾ*": "negative particle - not", "*tôsîp*": "hiphil imperfect, 2nd masc. singular - you shall add/continue", "*ʿôd*": "adverb - still/again", "*lehinnābēʾ*": "niphal infinitive construct with prefixed preposition - to prophesy", "*kî*": "conjunction - for/because", "*miqdaš*": "noun, masc. singular construct - sanctuary of", "*melek*": "noun, masc. singular - king", "*hûʾ*": "3rd masc. singular pronoun - he/it", "*bêt*": "noun, masc. singular construct - house of", "*mamlākāh*": "noun, fem. singular - kingdom" }, "variants": { "*tôsîp*": "add/continue/do again", "*miqdaš*": "sanctuary/holy place/temple", "*mamlākāh*": "kingdom/royalty/royal house" } }
• Matt 27:63 : 63 { "verseID": "Matthew.27.63", "source": "Λέγοντες, Κύριε, ἐμνήσθημεν ὅτι ἐκεῖνος ὁ πλάνος εἶπεν, ἔτι ζῶν, Μετὰ τρεῖς ἡμέρας ἐγείρομαι.", "text": "*Legontes*, *Kyrie*, *emnēsthēmen* that *ekeinos* the *planos* *eipen*, while *zōn*, After three *hēmeras* *egeiromai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - lord/sir/master", "*emnēsthēmen*": "aorist passive indicative, 1st person plural - we remembered", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*planos*": "nominative, masculine, singular - deceiver/impostor", "*eipen*": "aorist active indicative, 3rd person singular - said", "*zōn*": "present active participle, nominative, masculine, singular - living/being alive", "*hēmeras*": "accusative, feminine, plural - days", "*egeiromai*": "present passive/middle indicative, 1st person singular - I am raised/I rise" }, "variants": { "*Kyrie*": "sir/lord/master (term of respect)", "*emnēsthēmen*": "we remembered/we recalled/we have recalled", "*ekeinos*": "that one/that person (emphatic)", "*planos*": "deceiver/impostor/misleader", "*zōn*": "living/alive/being alive", "*egeiromai*": "I rise/I am raised/I will rise (present with future meaning)" } }
• John 11:47-53 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } } 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } } 49 { "verseID": "John.11.49", "source": "Εἷς δέ τις ἐξ αὐτῶν, Καϊάφας, ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, εἶπεν αὐτοῖς, Ὑμεῖς οὐκ οἴδατε οὐδέν,", "text": "One *de* certain from them, *Kaiaphas*, *archiereus* *ōn* of the *eniautou* *ekeinou*, *eipen* to them, You not *oidate* nothing,", "grammar": { "*de*": "conjunction - but/and", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*archiereus*": "nominative, masculine, singular - high priest", "*ōn*": "present active participle, nominative, masculine, singular - being", "*eniautou*": "genitive, masculine, singular - year", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*eipen*": "aorist active indicative, 3rd singular - said", "*oidate*": "perfect active indicative, 2nd plural - know" }, "variants": { "*de*": "but/and/now", "*archiereus*": "high priest/chief priest", "*ōn*": "being/who was", "*eniautou*": "year", "*ekeinou*": "that/that particular", "*eipen*": "said/told", "*oidate*": "know/understand" } } 50 { "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } } 51 { "verseID": "John.11.51", "source": "Τοῦτο δὲ ἀφʼ ἑαυτοῦ οὐκ εἶπεν: ἀλλὰ ἀρχιερεὺς ὢν τοῦ ἐνιαυτοῦ ἐκείνου, προεφήτευσεν ὅτι ἔμελλεν ὁ Ἰησοῦς ἀποθνῄσκειν ὑπὲρ τοῦ ἔθνους·", "text": "This *de aph' heautou ouk eipen: alla archiereus ōn tou eniautou ekeinou, proephēteusen hoti emellen ho Iēsous apothnēskein hyper tou ethnous*.", "grammar": { "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*de*": "postpositive conjunction - but/and", "*aph' heautou*": "preposition + reflexive pronoun, genitive masculine singular - from himself", "*ouk*": "negative particle - not", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*alla*": "strong adversative conjunction - but", "*archiereus*": "nominative masculine singular - high priest", "*ōn*": "present active participle, nominative masculine singular - being", "*tou eniautou*": "genitive masculine singular - of the year", "*ekeinou*": "demonstrative pronoun, genitive masculine singular - that", "*proephēteusen*": "aorist active indicative, 3rd person singular - he prophesied", "*hoti*": "conjunction - that", "*emellen*": "imperfect active indicative, 3rd person singular - was about to/was going to", "*ho Iēsous*": "nominative masculine singular - Jesus", "*apothnēskein*": "present active infinitive - to die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation" }, "variants": { "*aph' heautou*": "from himself/on his own initiative", "*archiereus*": "high priest/chief priest", "*eniautou*": "year/annual period", "*proephēteusen*": "prophesied/foretold", "*emellen*": "was about to/was going to/intended to", "*apothnēskein*": "to die/to be dying", "*ethnous*": "nation/people/ethnic group" } } 52 { "verseID": "John.11.52", "source": "Καὶ οὐχ ὑπὲρ τοῦ ἔθνους μόνον, ἀλλʼ ἵνα καὶ τὰ τέκνα τοῦ Θεοῦ τὰ διεσκορπισμένα συναγάγῃ εἰς ἕν.", "text": "And *ouch hyper tou ethnous monon, all' hina kai ta tekna tou Theou ta dieskorpismena synagagē eis hen*.", "grammar": { "*kai*": "conjunction - and/also", "*ouch*": "negative particle - not", "*hyper*": "preposition + genitive - on behalf of/for", "*tou ethnous*": "genitive neuter singular - the nation", "*monon*": "adverb - only/alone", "*all'*": "strong adversative conjunction - but", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*kai*": "conjunction - also/even", "*ta tekna*": "accusative neuter plural - the children", "*tou Theou*": "genitive masculine singular - of God", "*ta dieskorpismena*": "perfect passive participle, accusative neuter plural - the ones having been scattered", "*synagagē*": "aorist active subjunctive, 3rd person singular - he might gather together", "*eis*": "preposition + accusative - into/to", "*hen*": "numeral, accusative neuter singular - one" }, "variants": { "*ethnous*": "nation/people/ethnic group", "*monon*": "only/alone/merely", "*tekna*": "children/offspring/descendants", "*dieskorpismena*": "scattered/dispersed/spread abroad", "*synagagē*": "gather together/collect/assemble", "*eis hen*": "into one/into unity/as one" } } 53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } }
• Acts 4:17-21 : 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
• Acts 5:28 : 28 { "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } }
• Acts 5:40 : 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } }
• 2 Tim 3:8 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } }