Leviticus 1:17

biblecontext

{ "verseID": "Leviticus.1.17", "source": "וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃", "text": "*wə-šissaʿ ʾōtô bi-ḵnāpāyw*, not *yabdîl*. *wə-hiqṭîr ʾōtô ha-kōhēn ha-mizbēḥâ* upon-the-*ʿēṣîm* which upon-the-*ʾēš*. *ʿōlâ hûʾ ʾiššê rêaḥ nîḥōaḥ la-YHWH*.", "grammar": { "*wə-šissaʿ*": "waw conjunctive + Piel perfect, 3rd masculine singular - and he shall split/tear", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*bi-ḵnāpāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - by its wings", "*yabdîl*": "Hiphil imperfect, 3rd masculine singular - he shall divide/separate", "*wə-hiqṭîr*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*ha-mizbēḥâ*": "noun, masculine singular with definite article + directional heh - to the altar", "*ʿēṣîm*": "noun, masculine plural with definite article - the wood/sticks", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*hûʾ*": "pronoun, 3rd masculine singular - it/that", "*ʾiššê*": "noun, masculine singular construct - fire offering", "*rêaḥ nîḥōaḥ*": "construct phrase - soothing aroma/pleasing odor" }, "variants": { "*wə-šissaʿ*": "and he shall split/tear/cleave", "*yabdîl*": "he shall divide/separate/sever completely", "*wə-hiqṭîr*": "and he shall burn/offer up in smoke/turn into smoke", "*ʾiššê*": "fire offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "soothing aroma/pleasing odor/sweet savor" } }

📖 Grammatical Analysis

Original Text

וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃

Transliteration

wə-šissaʿ ʾōtô bi-ḵnāpāyw, not yabdîl. wə-hiqṭîr ʾōtô ha-kōhēn ha-mizbēḥâ upon-the-ʿēṣîm which upon-the-ʾēš. ʿōlâ hûʾ ʾiššê rêaḥ nîḥōaḥ la-YHWH.

Grammar Details

• *wə-šissaʿ*: waw conjunctive + Piel perfect, 3rd masculine singular - and he shall split/tear
• *ʾōtô*: direct object marker + 3rd masculine singular suffix - it
• *bi-ḵnāpāyw*: preposition + noun, feminine dual + 3rd masculine singular suffix - by its wings
• *yabdîl*: Hiphil imperfect, 3rd masculine singular - he shall divide/separate
• *wə-hiqṭîr*: waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense
• *ha-kōhēn*: noun, masculine singular with definite article - the priest
• *ha-mizbēḥâ*: noun, masculine singular with definite article + directional heh - to the altar
• *ʿēṣîm*: noun, masculine plural with definite article - the wood/sticks
• *ʾēš*: noun, feminine singular with definite article - the fire
• *ʿōlâ*: noun, feminine singular - burnt offering
• *hûʾ*: pronoun, 3rd masculine singular - it/that
• *ʾiššê*: noun, masculine singular construct - fire offering
• *rêaḥ nîḥōaḥ*: construct phrase - soothing aroma/pleasing odor

Word Meanings

• *wə-šissaʿ*: and he shall split/tear/cleave
• *yabdîl*: he shall divide/separate/sever completely
• *wə-hiqṭîr*: and he shall burn/offer up in smoke/turn into smoke
• *ʾiššê*: fire offering/offering made by fire
• *rêaḥ nîḥōaḥ*: soothing aroma/pleasing odor/sweet savor

Other Translations

• Linguistic Bible Translation from Source Texts

  He shall tear it open by its wings without dividing it completely. Then the priest shall burn it on the wood that is on the fire on the altar. It is a burnt offering, an offering made by fire, a pleasing aroma to the LORD.

• King James Version 1769 (Standard Version)

  And he shall cave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

• KJV1611 – Modern English

  And he shall split it at its wings, but shall not divide it completely: and the priest shall burn it upon the altar, on the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, a sweet aroma to the LORD.

• King James Version 1611 (Original)

  And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

• American Standard Version with Strong's Numbers

  and he shall rend it by the wings thereof, [but] shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

• King James Version with Strong's Numbers

  And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

• Tyndale Bible (1526/1534)

  ad breke his winges but plucke the not a sundre. And the let the preast burne it vpo the alter, eue apo the wodd that lyeth apo the fire, a burntsacrifice ad an offerynge of a swete sauoure vnto the Lorde.

• Coverdale Bible (1535)

  and he shall deuyde the wynges of it, but not breake the cleane of. And thus shall the prest burne it vpon the altare, euen vpon the wodd that lyeth vpo the fyre, for a burntsacrifice. This is an offerynge of a swete sauoure vnto the LORDE.

• Geneva Bible (1560)

  And he shall cleaue it with his wings, but not deuide it asunder: and the Priest shall burne it vpon the altar vpon the wood that is in the fire: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

• Bishops' Bible (1568)

  And he shall breake the wynges of it, but plucke them not asunder: And the priest shal burne it vpon the aulter, euen vpon the wood that is vpon the fire, that it may be a burnt offeryng, an oblation made by fire for a sweete sauour vnto the Lorde.

• Authorized King James Version (1611)

  And he shall cleave it with the wings thereof, [but] shall not divide [it] asunder: and the priest shall burn it upon the altar, upon the wood that [is] upon the fire: it [is] a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.

• Webster's Bible (1833)

  He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a sweet savor to Yahweh.

• Young's Literal Translation (1862/1898)

  and he hath cleaved it with its wings (he doth not separate `it'), and the priest hath made it a perfume on the altar, on the wood, which `is' on the fire; it `is' a burnt-offering, a fire-offering of sweet fragrance to Jehovah.

• American Standard Version (1901)

  and he shall rend it by the wings thereof, `but' shall not divide it asunder; and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

• American Standard Version (1901)

  and he shall rend it by the wings thereof, [but] shall not divide it asunder. And the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt-offering, an offering made by fire, of a sweet savor unto Jehovah.

• Bible in Basic English (1941)

  And let it be broken open at the wings, but not cut in two; and let it be burned on the altar by the priest on the wood which is on the fire; it is a burned offering; an offering made by fire for a sweet smell to the Lord.

• World English Bible (2000)

  He shall tear it by its wings, but shall not divide it apart. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.

• NET Bible® (New English Translation)

  and tear it open by its wings without dividing it into two parts. Finally, the priest must offer it up in smoke on the altar on the wood which is in the fire– it is a burnt offering, a gift of a soothing aroma to the LORD.

Referenced Verses

• Gen 15:10 : 10 { "verseID": "Genesis.15.10", "source": "וַיִּֽקַּֽח־ל֣וֹ אֶת־כָּל־אֵ֗לֶּה וַיְבַתֵּ֤ר אֹתָם֙ בַּתָּ֔וֶךְ וַיִּתֵּ֥ן אִישׁ־בִּתְר֖וֹ לִקְרַ֣את רֵעֵ֑הוּ וְאֶת־הַצִפֹּ֖ר לֹ֥א בָתָֽר׃", "text": "And-*yiqqaḥ*-to-him *et*-all-these and-*yəḇattēr* them in-the-*tāweḵ* and-*yittēn* *ʾîš*-*biṯrô* to-*liqraʾṯ* *rēʿēhû* and-*et*-the-*ṣippōr* not *ḇāṯār*.", "grammar": { "*yiqqaḥ*": "Qal imperfect 3rd masculine singular with waw consecutive - and he took", "*yəḇattēr*": "Piel imperfect 3rd masculine singular with waw consecutive - and he cut in two", "*tāweḵ*": "masculine singular noun with prefix preposition - in the middle", "*yittēn*": "Qal imperfect 3rd masculine singular with waw consecutive - and he placed", "*ʾîš*": "each/every - idiomatic usage", "*biṯrô*": "masculine singular noun with 3rd masculine singular suffix - its piece", "*liqraʾṯ*": "preposition - opposite/toward", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - its counterpart", "*ṣippōr*": "feminine singular noun - bird", "*ḇāṯār*": "Qal perfect 3rd masculine singular - he cut in two" }, "variants": { "*yəḇattēr*": "cut in two/divide/split", "*tāweḵ*": "middle/midst/center", "*biṯrô*": "its piece/its half/its part", "*liqraʾṯ*": "opposite/against/toward", "*rēʿēhû*": "its counterpart/its companion/its friend/its other half", "*ṣippōr*": "bird/fowl" } }
• Lev 1:9-9 : 9 { "verseID": "Leviticus.1.9", "source": "וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃", "text": "*wə-qirbô û-ḵərāʿāyw yirḥaṣ ba-māyim*, *wə-hiqṭîr ha-kōhēn ʾet-ha-kōl ha-mizbēḥâ*, *ʿōlâ ʾiššê rêaḥ-nîḥôaḥ la-YHWH*.", "grammar": { "*wə-qirbô*": "waw conjunctive + noun, masculine singular + 3rd masculine singular suffix - and its entrails", "*û-ḵərāʿāyw*": "waw conjunctive + noun, feminine dual + 3rd masculine singular suffix - and its legs", "*yirḥaṣ*": "Qal imperfect, 3rd masculine singular - he shall wash", "*ba-māyim*": "preposition + noun, masculine plural with definite article - in the water", "*wə-hiqṭîr*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*ha-kōl*": "noun, masculine singular with definite article - the whole/all", "*ha-mizbēḥâ*": "noun, masculine singular with definite article + directional heh - to the altar", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*ʾiššê*": "noun, masculine singular construct - fire offering", "*rêaḥ-nîḥôaḥ*": "construct phrase - soothing aroma/pleasing odor" }, "variants": { "*wə-qirbô*": "and its entrails/innards/inward parts", "*û-ḵərāʿāyw*": "and its legs/shanks", "*wə-hiqṭîr*": "and he shall burn/offer up in smoke/turn into smoke", "*ʾiššê*": "fire offering/offering made by fire", "*rêaḥ-nîḥôaḥ*": "soothing aroma/pleasing odor/sweet savor" } } 10 { "verseID": "Leviticus.1.10", "source": "וְאִם־מִן־הַצֹּ֨אן קָרְבָּנ֧וֹ מִן־הַכְּשָׂבִ֛ים א֥וֹ מִן־הָעִזִּ֖ים לְעֹלָ֑ה זָכָ֥ר תָּמִ֖ים יַקְרִיבֶֽנּוּ׃", "text": "*wə-ʾim*-from-the-*ṣōʾn* *qorbānô* from-the-*kəśābîm* or from-the-*ʿizzîm* for-*ʿōlâ*, *zākār tāmîm yaqrîběnnû*.", "grammar": { "*wə-ʾim*": "waw conjunctive + conditional particle - and if", "*ṣōʾn*": "noun, common singular collective with definite article - the flock/sheep/goats", "*qorbānô*": "noun, masculine singular + 3rd masculine singular suffix - his offering", "*kəśābîm*": "noun, masculine plural with definite article - the sheep/lambs", "*ʿizzîm*": "noun, feminine plural with definite article - the goats", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*zākār*": "noun, masculine singular - male", "*tāmîm*": "adjective, masculine singular - perfect/unblemished", "*yaqrîběnnû*": "Hiphil imperfect, 3rd masculine singular + 3rd masculine singular suffix - he shall offer it" }, "variants": { "*ṣōʾn*": "flock/sheep/goats/small livestock", "*kəśābîm*": "sheep/lambs", "*ʿizzîm*": "goats/she-goats", "*zākār tāmîm*": "perfect male/unblemished male/male without defect" } }
• Lev 1:13 : 13 { "verseID": "Leviticus.1.13", "source": "וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃", "text": "*wə-ha-qěrěb wə-ha-kərāʿayim yirḥaṣ ba-māyim*, *wə-hiqrîb ha-kōhēn ʾet-ha-kōl wə-hiqṭîr ha-mizbēḥâ*, *ʿōlâ hûʾ ʾiššê rêaḥ nîḥōaḥ la-YHWH*.", "grammar": { "*wə-ha-qěrěb*": "waw conjunctive + noun, masculine singular with definite article - and the entrails", "*wə-ha-kərāʿayim*": "waw conjunctive + noun, feminine dual with definite article - and the legs", "*yirḥaṣ*": "Qal imperfect, 3rd masculine singular - he shall wash", "*ba-māyim*": "preposition + noun, masculine plural with definite article - in the water", "*wə-hiqrîb*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall bring near", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*ha-kōl*": "noun, masculine singular with definite article - the whole/all", "*wə-hiqṭîr*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense", "*ha-mizbēḥâ*": "noun, masculine singular with definite article + directional heh - to the altar", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*hûʾ*": "pronoun, 3rd masculine singular - it/that", "*ʾiššê*": "noun, masculine singular construct - fire offering", "*rêaḥ nîḥōaḥ*": "construct phrase - soothing aroma/pleasing odor" }, "variants": { "*wə-ha-qěrěb*": "and the entrails/innards/inward parts", "*wə-ha-kərāʿayim*": "and the legs/shanks", "*wə-hiqrîb*": "and he shall bring/present/offer", "*wə-hiqṭîr*": "and he shall burn/offer up in smoke/turn into smoke", "*ʾiššê*": "fire offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "soothing aroma/pleasing odor/sweet savor" } }
• Lev 5:8 : 8 { "verseID": "Leviticus.5.8", "source": "וְהֵבִ֤יא אֹתָם֙ אֶל־הַכֹּהֵ֔ן וְהִקְרִ֛יב אֶת־אֲשֶׁ֥ר לַחַטָּ֖את רִאשׁוֹנָ֑ה וּמָלַ֧ק אֶת־רֹאשׁ֛וֹ מִמּ֥וּל עָרְפּ֖וֹ וְלֹ֥א יַבְדִּֽיל׃", "text": "And-*hēḇîʾ* them to-the-*kōhēn* and-*hiqrîḇ* *ʾet*-which for-the-*ḥaṭṭāʾṯ* first and-*mālaq* *ʾet*-*rōʾšô* from-*mûl* *ʿorpô* and-not *yaḇdîl*", "grammar": { "*hēḇîʾ*": "verb, hiphil perfect, 3rd masculine singular - he brought", "*kōhēn*": "noun, masculine, singular - priest", "*hiqrîḇ*": "verb, hiphil perfect, 3rd masculine singular - he offered/brought near", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin offering", "*mālaq*": "verb, qal perfect, 3rd masculine singular - he pinched off/wrung", "*rōʾšô*": "noun, masculine, singular with 3rd masculine singular suffix - its head", "*mûl*": "preposition - opposite/in front of", "*ʿorpô*": "noun, masculine, singular with 3rd masculine singular suffix - its neck", "*yaḇdîl*": "verb, hiphil imperfect, 3rd masculine singular - he shall separate" }, "variants": { "*hēḇîʾ*": "brings/shall bring/causes to come", "*kōhēn*": "priest/minister", "*hiqrîḇ*": "offers/brings near/presents", "*ḥaṭṭāʾṯ*": "sin offering/sin/purification offering", "*mālaq*": "pinches off/wrings/severs", "*rōʾšô*": "its head", "*mûl*": "opposite/in front of/facing", "*ʿorpô*": "its neck/nape", "*yaḇdîl*": "divides/separates/distinguishes" } }
• Ps 16:10 : 10 { "verseID": "Psalms.16.10", "source": "כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁא֑וֹל לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְא֥וֹת שָֽׁחַת׃", "text": "Because not-*taʿăzōḇ* *nap̄šî* to *šəʾôl* not-*tittēn* *ḥăsîdḵā* to see *šāḥat*", "grammar": { "*taʿăzōḇ*": "imperfect verb, 2nd person masculine singular - you will abandon/leave", "*nap̄šî*": "noun, feminine singular with 1st person suffix - my soul/life", "to *šəʾôl*": "preposition + noun - to Sheol/the grave", "*tittēn*": "imperfect verb, 2nd person masculine singular - you will give/allow", "*ḥăsîdḵā*": "noun, masculine singular with 2nd person masculine suffix - your faithful/godly one", "to see": "preposition + infinitive construct - to see/experience", "*šāḥat*": "noun, feminine singular - corruption/pit/grave" }, "variants": { "*taʿăzōḇ*": "you will abandon/you will leave/you will forsake", "*nap̄šî*": "my soul/my life/my being", "*šəʾôl*": "Sheol/the grave/the realm of the dead", "*tittēn*": "you will give/you will allow/you will permit", "*ḥăsîdḵā*": "your faithful one/your godly one/your holy one", "*šāḥat*": "corruption/pit/decay/grave" } }
• Matt 27:50 : 50 { "verseID": "Matthew.27.50", "source": "¶Ὁ δὲ Ἰησοῦς, πάλιν κράξας φωνῇ μεγάλῃ, ἀφῆκεν τὸ πνεῦμα.", "text": "The *de* *Iēsous*, again *kraxas* with *phōnē* *megalē*, *aphēken* the *pneuma*.", "grammar": { "*de*": "conjunction, postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kraxas*": "aorist active participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*aphēken*": "aorist active indicative, 3rd person singular - released/let go/yielded up", "*pneuma*": "accusative, neuter, singular - spirit/breath" }, "variants": { "*aphēken*": "released/gave up/yielded up/let go/dismissed", "*pneuma*": "spirit/breath/life" } }
• John 19:30 : 30 { "verseID": "John.19.30", "source": "Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.", "text": "*Hote oun elaben to oxos ho Iēsous*, *eipen*, *Tetelestai*: and *klinas tēn kephalēn*, *paredōken to pneuma*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - he took/received", "*to oxos*": "accusative, neuter, singular - the sour wine/vinegar", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - he said", "*Tetelestai*": "perfect passive, 3rd singular - it is finished/completed", "*klinas*": "aorist active participle, nominative, masculine, singular - having bowed/inclined", "*tēn kephalēn*": "accusative, feminine, singular - the head", "*paredōken*": "aorist active, 3rd singular - he gave up/yielded/delivered", "*to pneuma*": "accusative, neuter, singular - the spirit/breath" }, "variants": { "*elaben*": "took/received/tasted", "*oxos*": "sour wine/vinegar", "*eipen*": "said/spoke", "*Tetelestai*": "It is finished/completed/accomplished/fulfilled", "*klinas*": "having bowed/bent/inclined", "*paredōken*": "gave up/handed over/yielded/surrendered", "*pneuma*": "spirit/breath/life" } }
• Rom 4:25 : 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }
• Heb 10:6-9 : 6 { "verseID": "Hebrews.10.6", "source": "Ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ εὐδόκησας.", "text": "*Holokautōmata* and concerning *hamartias* not *eudokēsas*.", "grammar": { "*Holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in/were pleased with" }, "variants": { "*Holokautōmata*": "whole burnt offerings/sacrifices", "*eudokēsas*": "you took pleasure in/you were pleased with/you delighted in" } } 7 { "verseID": "Hebrews.10.7", "source": "Τότε εἶπον, Ἰδοὺ, ἥκω (ἐν κεφαλίδι βιβλίου γέγραπται περὶ ἐμοῦ,) τοῦ ποιῆσαι, ὁ Θεός, τὸ θέλημά σου.", "text": "*Tote eipon*, *Idou*, *hēkō* (in *kephalidi bibliou gegraptai* concerning *emou*,) of the *poiēsai*, O *Theos*, the *thelēma* of you.", "grammar": { "*Tote*": "adverb - then", "*eipon*": "aorist, active, indicative, 1st person, singular - I said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*kephalidi*": "dative, feminine, singular - scroll/head/roll", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*gegraptai*": "perfect, passive, indicative, 3rd person, singular - it has been written", "*emou*": "genitive, 1st person, singular - of me", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire" }, "variants": { "*eipon*": "I said/I spoke", "*Idou*": "behold/look/see", "*hēkō*": "I have come/I am here/I am present", "*kephalidi bibliou*": "scroll of the book/head of the scroll/volume", "*poiēsai*": "to do/perform/accomplish", "*thelēma*": "will/desire/purpose/pleasure" } } 8 { "verseID": "Hebrews.10.8", "source": "Ἀνώτερον λέγων, ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας· αἵτινες κατὰ τόν νόμον προσφέρονται·", "text": "*Anōteron legōn*, that *Thysian* and *prosphoran* and *holokautōmata* and concerning *hamartias* not *ēthelēsas*, neither *eudokēsas*; *haitines* according to the *nomon prospherontai*;", "grammar": { "*Anōteron*": "comparative adverb - above/formerly", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Thysian*": "accusative, feminine, singular - sacrifice", "*prosphoran*": "accusative, feminine, singular - offering", "*holokautōmata*": "accusative, neuter, plural - whole burnt offerings", "*hamartias*": "genitive, feminine, singular - of sin", "*ēthelēsas*": "aorist, active, indicative, 2nd person, singular - you wanted/desired", "*eudokēsas*": "aorist, active, indicative, 2nd person, singular - you took pleasure in", "*haitines*": "nominative, feminine, plural - which", "*nomon*": "accusative, masculine, singular - law", "*prospherontai*": "present, passive, indicative, 3rd person, plural - are offered" }, "variants": { "*Anōteron*": "above/previously/former", "*legōn*": "saying/speaking", "*haitines*": "which/such as/the very ones which", "*prospherontai*": "are offered/are presented/are brought" } } 9 { "verseID": "Hebrews.10.9", "source": "Τότε εἴρηκεν, Ἰδοὺ, ἥκω τοῦ ποιῆσαι ὁ Θεός. Τὸ θέλημά σου, ἀναιρεῖ τὸ πρῶτον, ἵνα τὸ δεύτερον στήσῃ.", "text": "*Tote eirēken*, *Idou*, *hēkō* of the *poiēsai* O *Theos*. The *thelēma* of you, *anairei* the *prōton*, *hina* the *deuteron stēsē*.", "grammar": { "*Tote*": "adverb - then", "*eirēken*": "perfect, active, indicative, 3rd person, singular - he has said", "*Idou*": "aorist, middle, imperative, 2nd person, singular - behold/look", "*hēkō*": "present, active, indicative, 1st person, singular - I have come/am present", "*poiēsai*": "aorist, active, infinitive - to do", "*Theos*": "vocative, masculine, singular - God", "*thelēma*": "accusative, neuter, singular - will/desire", "*anairei*": "present, active, indicative, 3rd person, singular - takes away/abolishes", "*prōton*": "accusative, neuter, singular - first", "*hina*": "conjunction - so that/in order that", "*deuteron*": "accusative, neuter, singular - second", "*stēsē*": "aorist, active, subjunctive, 3rd person, singular - might establish" }, "variants": { "*eirēken*": "he has said/he has spoken/he has declared", "*anairei*": "takes away/removes/abolishes", "*stēsē*": "might establish/might set up/might confirm" } } 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } } 11 { "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } } 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }
• Heb 13:15-16 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } } 16 { "verseID": "Hebrews.13.16", "source": "Τῆς δὲ εὐποιΐας καὶ κοινωνίας μὴ ἐπιλανθάνεσθε: τοιαύταις γὰρ θυσίαις εὐαρεστεῖται ὁ Θεός.", "text": "The *de* *eupoiias* *kai* *koinōnias* *mē* *epilanthanesthe*: with such *gar* *thysiais* is *euaresteitai* the *Theos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*eupoiias*": "genitive, feminine, singular - doing good/well-doing", "*kai*": "conjunction - and", "*koinōnias*": "genitive, feminine, singular - sharing/fellowship", "*mē*": "negative particle with imperative - not", "*epilanthanesthe*": "imperative, present, middle/passive, 2nd person, plural - do not forget/neglect", "*gar*": "postpositive conjunction - for/because", "*thysiais*": "dative, feminine, plural - sacrifices", "*euaresteitai*": "present, passive, indicative, 3rd person, singular - is well pleased", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*eupoiias*": "doing good/well-doing/benevolence/good deeds", "*koinōnias*": "sharing/fellowship/participation/contribution", "*epilanthanesthe*": "forget/be forgetful/neglect", "*thysiais*": "sacrifices/offerings", "*euaresteitai*": "is well pleased/is satisfied/finds acceptable" } }
• 1 Pet 1:19-21 : 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } } 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } } 21 { "verseID": "1 Peter.1.21", "source": "Τοὺς διʼ αὐτοῦ πιστεύοντας εἰς Θεὸν, τὸν ἐγείραντα αὐτὸν ἐκ νεκρῶν, καὶ δόξαν αὐτῷ δόντα· ὥστε τὴν πίστιν ὑμῶν καὶ ἐλπίδα εἶναι εἰς Θεόν.", "text": "The ones through him *pisteuontas* in *Theon*, the one having *egeiranta* him from *nekrōn*, and *doxan* to him having *donta*; so that the *pistin* of you and *elpida* to be in *Theon*.", "grammar": { "*pisteuontas*": "present, active, participle, accusative, masculine, plural - substantive", "*Theon*": "accusative, masculine, singular - direct object", "*egeiranta*": "aorist, active, participle, accusative, masculine, singular - substantive/attributive", "*nekrōn*": "genitive, masculine, plural - separation/source", "*doxan*": "accusative, feminine, singular - direct object", "*donta*": "aorist, active, participle, accusative, masculine, singular - attributive", "*pistin*": "accusative, feminine, singular - subject of infinitive", "*elpida*": "accusative, feminine, singular - subject of infinitive", "*Theon*": "accusative, masculine, singular - direction/goal" }, "variants": { "*pisteuontas*": "believing/trusting/having faith", "*Theon*": "God/deity", "*egeiranta*": "having raised/lifted up/awakened", "*nekrōn*": "dead ones/corpses", "*doxan*": "glory/honor/splendor", "*donta*": "having given/granted/bestowed", "*pistin*": "faith/trust/belief", "*elpida*": "hope/expectation" } }
• 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
• Gen 8:21 : 21 { "verseID": "Genesis.8.21", "source": "וַיָּ֣רַח יְהוָה֮ אֶת־רֵ֣יחַ הַנִּיחֹחַ֒ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־לִבּ֗וֹ לֹֽא־אֹ֠סִף לְקַלֵּ֨ל ע֤וֹד אֶת־הָֽאֲדָמָה֙ בַּעֲב֣וּר הֽ͏ָאָדָ֔ם כִּ֠י יֵ֣צֶר לֵ֧ב הָאָדָ֛ם רַ֖ע מִנְּעֻרָ֑יו וְלֹֽא־אֹסִ֥ף ע֛וֹד לְהַכּ֥וֹת אֶת־כָּל־חַ֖י כּֽ͏ַאֲשֶׁ֥ר עָשִֽׂיתִי", "text": "And *wayyāraḥ* *YHWH* *ʾēt*-*rêaḥ* the-*nîḥōaḥ*; and *wayyōʾmer* *YHWH* to-*libbô*, not-*ʾōsip* to-*qallēl* again *ʾēt*-the-*ʾădāmâ* because the-*ʾādām*, because *yēṣer* *lēb* the-*ʾādām* *raʿ* from-*nəʿurāyw*; and not-*ʾōsip* again to-*hakkôt* *ʾēt*-all-*ḥay* as *ʿāśîtî*", "grammar": { "*wayyāraḥ*": "waw-consecutive + hiphil imperfect, 3rd masculine singular - and he smelled", "*YHWH*": "proper name - Yahweh/the LORD", "*ʾēt*": "direct object marker", "*rêaḥ*": "masculine singular construct - smell of/aroma of", "*nîḥōaḥ*": "masculine singular noun with definite article - the pleasing/soothing", "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*libbô*": "masculine singular noun with 3rd masculine singular suffix and preposition - to his heart", "*ʾōsip*": "hiphil imperfect, 1st singular with negative particle - I will not continue/add", "*qallēl*": "piel infinitive construct with preposition - to curse", "*ʾădāmâ*": "feminine singular noun with definite article - the ground/soil", "*ʾādām*": "masculine singular noun with definite article - the man/mankind", "*yēṣer*": "masculine singular construct - inclination of/intent of", "*lēb*": "masculine singular construct - heart of", "*ʾādām*": "masculine singular noun with definite article - the man/mankind", "*raʿ*": "masculine singular adjective - evil/bad", "*nəʿurāyw*": "masculine plural noun with 3rd masculine singular suffix and preposition - from his youth", "*hakkôt*": "hiphil infinitive construct with preposition - to smite/strike", "*ḥay*": "masculine singular adjective - living", "*ʿāśîtî*": "qal perfect, 1st singular - I did/made" }, "variants": { "*wayyāraḥ*": "smelled/perceived", "*rêaḥ*": "smell/aroma/scent", "*nîḥōaḥ*": "pleasing/soothing/sweet", "*wayyōʾmer*": "said/thought/declared", "*libbô*": "his heart/mind/inner self", "*ʾōsip*": "continue/add/do again", "*qallēl*": "curse/demean/treat with contempt", "*yēṣer*": "inclination/intent/formation", "*lēb*": "heart/mind/inner self", "*raʿ*": "evil/bad/wicked", "*nəʿurāyw*": "his youth/young age", "*hakkôt*": "strike/destroy/smite", "*ʿāśîtî*": "I did/have done/made" } }