Luke 6:49

biblecontext

{ "verseID": "Luke.6.49", "source": "Ὁ δὲ ἀκούσας, καὶ μὴ ποιήσας, ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθέως έπεσεν· καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.", "text": "The *de akousas*, and not *poiēsas*, *homoios estin anthrōpō oikodomēsanti oikian* upon the *gēn chōris themeliou*; to which *proserēxen* the *potamos*, and *eutheōs epesen*; and *egeneto* the *rēgma* of the *oikias ekeinēs mega*.", "grammar": { "*de*": "conjunction - but/and", "*akousas*": "aorist participle, nominative, masculine, singular, active - having heard", "*poiēsas*": "aorist participle, nominative, masculine, singular, active - having done", "*homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomēsanti*": "aorist participle, dative, masculine, singular, active - having built", "*oikian*": "accusative, feminine, singular - house", "*gēn*": "accusative, feminine, singular - earth/ground", "*chōris*": "preposition + genitive - without", "*themeliou*": "genitive, masculine, singular - foundation", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*eutheōs*": "adverb - immediately", "*epesen*": "aorist, 3rd person singular, indicative, active - fell", "*egeneto*": "aorist, 3rd person singular, indicative, middle - became", "*rēgma*": "nominative, neuter, singular - ruin/collapse", "*oikias*": "genitive, feminine, singular - of house", "*ekeinēs*": "genitive, feminine, singular - that", "*mega*": "nominative, neuter, singular - great" }, "variants": { "*akousas*": "having heard/listened to", "*poiēsas*": "having done/performed/carried out", "*homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomēsanti*": "having built/constructed", "*oikian*": "house/dwelling/home", "*gēn*": "earth/ground/soil", "*chōris*": "without/apart from", "*themeliou*": "foundation/base", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*eutheōs*": "immediately/at once", "*epesen*": "fell/collapsed/fell down", "*egeneto*": "became/happened/came to be", "*rēgma*": "ruin/collapse/destruction", "*mega*": "great/large/mighty" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    But the one who hears and does not act is like a man who built a house on the ground without a foundation. When the river burst against it, the house immediately fell, and its destruction was great.

  • King James Version 1769 (Standard Version)

    But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

  • KJV1611 – Modern English

    But he that hears, and does not, is like a man who without a foundation built a house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

  • King James Version 1611 (Original)

    But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.

  • American Standard Version with Strong's Numbers

    But{G1161} he that heareth,{G191} and{G2532} doeth{G4160} not,{G3361} is{G2076} like{G3664} a man{G444} that built{G3618} a house{G3614} upon{G1909} the earth{G1093} without{G5565} a foundation;{G2310} against{G4366} which{G3739} the stream{G4215} brake,{G4366} and{G2532} straightway{G2112} it fell{G4098} in; and{G2532} the ruin{G4485} of that{G1565} house{G3614} was{G1096} great.{G3173}

  • King James Version with Strong's Numbers

    But{G1161} he that heareth{G191}{(G5660)}, and{G2532} doeth{G4160}{(G5660)} not{G3361}, is{G2076}{(G5748)} like{G3664} a man{G444} that without{G5565} a foundation{G2310} built{G3618}{(G5660)} an house{G3614} upon{G1909} the earth{G1093}; against{G4366} which{G3739} the stream{G4215} did beat vehemently{G4366}{(G5656)}, and{G2532} immediately{G2112} it fell{G4098}{(G5627)}; and{G2532} the ruin{G4485} of that{G1565} house{G3614} was{G1096}{(G5633)} great{G3173}.

  • Tyndale Bible (1526/1534)

    But he that heareth and doth not is lyke a man that with out foundacion bylt an housse apon the erth agaynst which the fludde did bet: and it fell by and by. And ye fall of yt housse was greate.

  • Coverdale Bible (1535)

    But he that heareth and doth not, is like vnto a man that buylded his house vpo the earth without foundacion, and the streames bett vpo it, and it fell immediatly, and greate was the fall of that house.

  • Geneva Bible (1560)

    But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.

  • Bishops' Bible (1568)

    But he that heareth and doeth not, is lyke a man, that without foundation, built an house vpon the earth, agaynst which the fludde dyd beate, and it fell immediatly: And the fall of that house was great.

  • Authorized King James Version (1611)

    ‹But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.›

  • Webster's Bible (1833)

    But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."

  • Young's Literal Translation (1862/1898)

    `And he who heard and did not, is like to a man having builded a house upon the earth, without a foundation, against which the stream brake forth, and immediately it fell, and the ruin of that house became great.'

  • American Standard Version (1901)

    But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

  • American Standard Version (1901)

    But he that heareth, and doeth not, is like a man that built a house upon the earth without a foundation; against which the stream brake, and straightway it fell in; and the ruin of that house was great.

  • Bible in Basic English (1941)

    But he who gives hearing, without doing, is like a man building a house on the earth without a base for it; and when the force of the river came against it, straight away it came down; and the destruction of that house was great.

  • World English Bible (2000)

    But he who hears, and doesn't do, is like a man who built a house on the earth without a foundation, against which the stream broke, and immediately it fell, and the ruin of that house was great."

  • NET Bible® (New English Translation)

    But the person who hears and does not put my words into practice is like a man who built a house on the ground without a foundation. When the river burst against that house, it collapsed immediately, and was utterly destroyed!”

Referenced Verses

  • Prov 28:18 : 18 { "verseID": "Proverbs.28.18", "source": "הוֹלֵ֣ךְ תָּ֭מִים יִוָּשֵׁ֑עַ וְנֶעְקַ֥שׁ דְּ֝רָכַ֗יִם יִפּ֥וֹל בְּאֶחָֽת׃", "text": "*hôlēḵ* *tāmîm* *yiwwāšēa'* *wəne'qaš* *dərāḵayim* *yippôl* *bə'eḥāṯ*", "grammar": { "*hôlēḵ*": "Qal participle, masculine singular - walking", "*tāmîm*": "adjective, masculine singular - blamelessly/with integrity", "*yiwwāšēa'*": "Niphal imperfect, 3rd person masculine singular - will be saved", "*wəne'qaš*": "conjunction + Niphal participle, masculine singular - but one who is perverse/crooked", "*dərāḵayim*": "noun, feminine dual - in ways", "*yippôl*": "Qal imperfect, 3rd person masculine singular - will fall", "*bə'eḥāṯ*": "preposition + numeral, feminine singular - in one [of them]/suddenly" }, "variants": { "*hôlēḵ*": "walking/going", "*tāmîm*": "blamelessly/with integrity/completely", "*yiwwāšēa'*": "will be saved/will be delivered/will be rescued", "*ne'qaš*": "perverse/crooked/twisted", "*dərāḵayim*": "ways/paths", "*yippôl*": "will fall/will stumble", "*bə'eḥāṯ*": "in one [of them]/suddenly/at once" } }
  • Jer 44:16-17 : 16 { "verseID": "Jeremiah.44.16", "source": "הַדָּבָ֛ר אֲשֶׁר־דִּבַּ֥רְתָּ אֵלֵ֖ינוּ בְּשֵׁ֣ם יְהוָ֑ה אֵינֶ֥נּוּ שֹׁמְעִ֖ים אֵלֶֽיךָ׃", "text": "The *dābār* which *dibbartā* to us in *šēm YHWH*, *ʾênennû šōməʿîm* to you.", "grammar": { "*dābār*": "noun masculine singular - word/matter/thing", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken", "*šēm*": "noun masculine singular construct - name of", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾênennû*": "negative particle + 1st person plural suffix - we are not", "*šōməʿîm*": "qal participle masculine plural - hearing/listening/obeying" }, "variants": { "*dābār*": "word/matter/thing/speech", "*šēm*": "name/reputation/authority", "*šōməʿîm*": "hearing/listening/obeying/heeding" } } 17 { "verseID": "Jeremiah.44.17", "source": "כִּי֩ עָשֹׂ֨ה נַעֲשֶׂ֜ה אֶֽת־כָּל־הַדָּבָ֣ר ׀ אֲשֶׁר־יָצָ֣א מִפִּ֗ינוּ לְקַטֵּ֞ר לִמְלֶ֣כֶת הַשָּׁמָיִם֮ וְהַסֵּֽיךְ־לָ֣הּ נְסָכִים֒ כַּאֲשֶׁ֨ר עָשִׂ֜ינוּ אֲנַ֤חְנוּ וַאֲבֹתֵ֙ינוּ֙ מְלָכֵ֣ינוּ וְשָׂרֵ֔ינוּ בְּעָרֵ֣י יְהוּדָ֔ה וּבְחֻצ֖וֹת יְרוּשָׁלָ֑͏ִם וַנִּֽשְׂבַּֽע־לֶ֙חֶם֙ וַנִּֽהְיֶ֣ה טוֹבִ֔ים וְרָעָ֖ה לֹ֥א רָאִֽינוּ׃", "text": "For *ʿāśōh naʿăśeh* *ʾet-kol-haddābār* which *yāṣāʾ* from *pînû* to *ləqaṭṭēr* to *meleket haššāmayim* and *hassêk-lāh nəsākîm*, as *kaʾăšer ʿāśînû ʾănaḥnû* and our *ʾăbōtênû*, our *məlākênû* and our *śārênû* in the cities of *yəhûdāh* and in the streets of *yərûšālāim*, and *wanniśbaʿ-leḥem* and *wannihyeh ṭôbîm* and *rāʿāh* not *rāʾînû*.", "grammar": { "*ʿāśōh naʿăśeh*": "qal infinitive absolute + qal imperfect 1st person plural - we will certainly do", "*ʾet-kol-haddābār*": "direct object marker + noun masculine singular - the whole word/matter", "*yāṣāʾ*": "qal perfect 3rd masculine singular - came out/proceeded", "*pînû*": "noun masculine singular construct + 1st person plural suffix - our mouth", "*ləqaṭṭēr*": "preposition + piel infinitive construct - to burn incense/sacrifice", "*meleket*": "noun feminine singular construct - queen of", "*haššāmayim*": "definite article + noun masculine plural - the heavens", "*hassêk-lāh*": "hiphil infinitive construct + preposition + 3rd feminine singular suffix - pour out to her", "*nəsākîm*": "noun masculine plural - drink offerings/libations", "*ʿāśînû*": "qal perfect 1st person plural - we did", "*ʾănaḥnû*": "first person plural pronoun - we", "*ʾăbōtênû*": "noun masculine plural construct + 1st person plural suffix - our fathers", "*məlākênû*": "noun masculine plural construct + 1st person plural suffix - our kings", "*śārênû*": "noun masculine plural construct + 1st person plural suffix - our princes/officials", "*wanniśbaʿ-leḥem*": "conjunction + qal imperfect 1st person plural consecutive + noun masculine singular - and we were satisfied with bread", "*wannihyeh*": "conjunction + qal imperfect 1st person plural consecutive - and we were", "*ṭôbîm*": "adjective masculine plural - good/well", "*rāʿāh*": "noun feminine singular - evil/distress/misery", "*rāʾînû*": "qal perfect 1st person plural - we saw/experienced" }, "variants": { "*ʿāśōh naʿăśeh*": "we will surely do/we will definitely do/we must do", "*meleket haššāmayim*": "queen of heaven/work of heaven", "*nəsākîm*": "drink offerings/libations/liquid offerings", "*śārênû*": "princes/officials/nobles/leaders", "*śābaʿ*": "to be satisfied/filled/have enough", "*ṭôbîm*": "good/prosperous/well-off", "*rāʿāh*": "evil/calamity/distress/misfortune" } }
  • Ezek 33:31 : 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }
  • Matt 12:43-45 : 43 { "verseID": "Matthew.12.43", "source": "Ὅταν δὲ τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν, καὶ οὐχ εὑρίσκει.", "text": "When *de* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*, and not *heuriskei*.", "grammar": { "*Ὅταν*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*akatharton*": "neuter, singular, accusative - unclean/impure", "*pneuma*": "neuter, singular, accusative - spirit/breath", "*exelthē*": "aorist subjunctive, 3rd singular - might go out/depart", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*dierchetai*": "present indicative, middle, 3rd singular - passes through/traverses", "*anudrōn*": "genitive, plural, neuter - waterless/dry", "*topōn*": "genitive, plural, masculine - places/regions", "*zētoun*": "present participle, neuter, singular, nominative - seeking", "*anapausin*": "feminine, singular, accusative - rest/repose", "*heuriskei*": "present indicative, 3rd singular - finds/discovers" }, "variants": { "*pneuma*": "spirit/breath/wind", "*exelthē*": "goes out/departs/exits", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn*": "waterless/arid/desert", "*topōn*": "places/regions/locations", "*anapausin*": "rest/repose/relief" } } 44 { "verseID": "Matthew.12.44", "source": "Τότε λέγει, Ἐπιστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· καὶ ἐλθὸν, εὑρίσκει σχολάζοντα, σεσαρωμένον, καὶ κεκοσμημένον.", "text": "Then *legei*, *Epistrepsō* into the *oikon* of me from where *exēlthon*; and *elthon*, *heuriskei* *scholazonta*, *sesarōmenon*, and *kekosmēmenon*.", "grammar": { "*Τότε*": "adverb - then/at that time", "*legei*": "present indicative, 3rd singular - says/speaks", "*Epistrepsō*": "future indicative, 1st singular - I will return", "*oikon*": "masculine, singular, accusative - house/home/dwelling", "*mou*": "genitive, 1st person singular pronoun - of me/my", "*ὅθεν*": "relative adverb - from where/whence", "*exēlthon*": "aorist indicative, 1st singular - I went out/departed", "*elthon*": "aorist participle, neuter, singular, nominative - having come", "*heuriskei*": "present indicative, 3rd singular - finds/discovers", "*scholazonta*": "present participle, masculine, singular, accusative - being empty/vacant", "*sesarōmenon*": "perfect participle, passive, masculine, singular, accusative - having been swept", "*kekosmēmenon*": "perfect participle, passive, masculine, singular, accusative - having been adorned/put in order" }, "variants": { "*legei*": "says/speaks/tells", "*Epistrepsō*": "I will return/turn back/come back", "*oikon*": "house/home/dwelling/household", "*exēlthon*": "I went out/departed/left", "*elthon*": "having come/arrived/returned", "*scholazonta*": "being empty/vacant/unoccupied", "*sesarōmenon*": "having been swept/cleaned", "*kekosmēmenon*": "having been adorned/decorated/put in order" } } 45 { "verseID": "Matthew.12.45", "source": "Τότε πορεύεται, καὶ παραλαμβάνει μεθʼ ἑαυτοῦ ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. Οὕτως ἔσται καὶ τῇ γενεᾷ ταύτῃ τῇ πονηρᾷ.", "text": "Then *poreuetai*, and *paralambanei* with *heautou* seven *hetera pneumata ponērotera heautou*, and *eiselthonta katoikei* there: and *ginetai* the *eschata* of the *anthrōpou ekinou cheirona* than the *prōtōn*. Thus *estai* also to the *genea tautē tē ponēra*.", "grammar": { "*poreuetai*": "present indicative, middle, 3rd singular - goes/proceeds", "*paralambanei*": "present indicative, 3rd singular - takes along/brings", "*heautou*": "reflexive pronoun, genitive - of itself/himself", "*hepta*": "numeral - seven", "*hetera*": "neuter, plural, accusative - other/different", "*pneumata*": "neuter, plural, accusative - spirits", "*ponērotera*": "comparative adjective, neuter, plural, accusative - more evil/wicked", "*eiselthonta*": "aorist participle, neuter, plural, nominative - having entered", "*katoikei*": "present indicative, 3rd singular - dwells/inhabits", "*ginetai*": "present indicative, middle, 3rd singular - becomes/happens", "*eschata*": "neuter, plural, nominative - last states/conditions", "*anthrōpou*": "masculine, singular, genitive - of man/person", "*ekinou*": "demonstrative, masculine, singular, genitive - that/that one", "*cheirona*": "comparative adjective, neuter, plural, nominative - worse", "*prōtōn*": "adjective, neuter, plural, genitive - of the first/former", "*estai*": "future indicative, 3rd singular - will be", "*genea*": "feminine, singular, dative - generation", "*tautē*": "demonstrative, feminine, singular, dative - this", "*ponēra*": "adjective, feminine, singular, dative - evil/wicked" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/takes in charge", "*hetera*": "other/different/another kind of", "*pneumata*": "spirits/breaths/winds", "*ponērotera*": "more evil/wicked/malicious", "*eiselthonta*": "having entered/gone in", "*katoikei*": "dwells/inhabits/resides", "*ginetai*": "becomes/happens/comes to be", "*eschata*": "last states/final conditions/end", "*cheirona*": "worse/more severe/more difficult", "*genea*": "generation/race/age" } }
  • Matt 13:20-22 : 20 { "verseID": "Matthew.13.20", "source": "Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·", "text": "But the one *epi* the *petrōdē spareis*, this *estin* the one the *logon akouōn*, and *euthys meta charas lambanōn* it;", "grammar": { "*de*": "contrastive particle - but/and", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*euthys*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - of joy", "*lambanōn*": "present participle, nominative, masculine, singular - receiving", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*epi ta petrōdē spareis*": "the one sown upon the rocky places", "*logon akouōn*": "hearing the word/one who hears the message", "*euthys*": "immediately/at once", "*meta charas*": "with joy/joyfully", "*lambanōn*": "receiving/accepting/taking" } } 21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } } 22 { "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }
  • Matt 21:29-30 : 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } }
  • Matt 23:3 : 3 { "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } }
  • Matt 24:10 : 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }
  • Mark 4:17 : 17 { "verseID": "Mark.4.17", "source": "Καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν: εἶτα, γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.", "text": "And not *echousin rizan* in themselves, *alla proskairoi eisin*: then, *genomenēs thlipseōs ē diōgmou dia* the *logon*, *eutheōs skandalizontai*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*rizan*": "accusative, feminine, singular - root", "*alla*": "conjunction - but", "*proskairoi*": "nominative, masculine, plural - temporary", "*eisin*": "present active indicative, 3rd person plural - they are", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having arisen", "*thlipseōs*": "genitive, feminine, singular - tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*skandalizontai*": "present passive indicative, 3rd person plural - they are offended" }, "variants": { "*echousin*": "they have/possess", "*rizan*": "root/rootedness", "*proskairoi*": "temporary/for a time/transient", "*genomenēs*": "having arisen/come/happened", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*logon*": "word/message", "*skandalizontai*": "they are offended/stumble/fall away" } }
  • Luke 6:46 : 46 { "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }
  • Luke 8:5-7 : 5 { "verseID": "Luke.8.5", "source": "Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ: καὶ ἐν τῷ σπείρειν αὐτόν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν· καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.", "text": "Went out the *speirōn tou speirai ton sporon* of him: and in the *speirein* him, some indeed *epesen para* the *hodon*; and *katepatēthē*, and the *peteina tou ouranou katephagen* it.", "grammar": { "*speirōn*": "present participle, masculine nominative singular - sower", "*tou speirai*": "infinitive with genitive article - to sow", "*sporon*": "accusative, masculine singular - seed", "*speirein*": "present infinitive with article - sowing", "*epesen*": "aorist, 3rd singular - fell", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*katepatēthē*": "aorist passive, 3rd singular - was trampled down", "*peteina*": "nominative, neuter plural - birds", "*ouranou*": "genitive, masculine singular - of heaven/sky", "*katephagen*": "aorist, 3rd singular - devoured/ate up" }, "variants": { "*speirōn*": "sower/one who sows", "*speirai*": "to sow/to scatter seed", "*sporon*": "seed/grain", "*para*": "beside/along/by", "*hodon*": "road/way/path", "*katepatēthē*": "was trampled down/was trodden under foot", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky/air", "*katephagen*": "devoured/consumed/ate up completely" } } 6 { "verseID": "Luke.8.6", "source": "Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν πέτραν· καὶ φυὲν, ἐξηράνθη, διὰ τὸ μὴ ἔχειν ἰκμάδα.", "text": "And *heteron epesen epi* the *petran*; and *phyen*, *exēranthē*, *dia to mē echein ikmada*.", "grammar": { "*heteron*": "nominative, neuter singular - other/another", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - upon/on", "*petran*": "accusative, feminine singular - rock/rocky ground", "*phyen*": "aorist participle, neuter nominative singular - having sprung up/grown", "*exēranthē*": "aorist passive, 3rd singular - was withered/dried up", "*dia to mē echein*": "preposition with articular infinitive - because of not having", "*ikmada*": "accusative, feminine singular - moisture/dampness" }, "variants": { "*heteron*": "another/other/different", "*epi*": "on/upon/onto", "*petran*": "rock/rocky ground/bedrock", "*phyen*": "having sprouted/having grown/when it grew", "*exēranthē*": "withered/dried up/was parched", "*ikmada*": "moisture/dampness/wetness" } } 7 { "verseID": "Luke.8.7", "source": "Καὶ ἕτερον ἔπεσεν ἐν μέσῳ τῶν ἀκανθῶν· καὶ συμφυεῖσαι αἱ ἄκανθαι, ἀπέπνιξαν αὐτό.", "text": "And *heteron epesen en mesō tōn akanthōn*; and *symphyeisai hai akanthai*, *apepnixan* it.", "grammar": { "*heteron*": "nominative, neuter singular - other/another", "*epesen*": "aorist, 3rd singular - fell", "*en mesō*": "preposition + dative - in middle/midst", "*akanthōn*": "genitive, feminine plural - thorns", "*symphyeisai*": "aorist passive participle, feminine nominative plural - having grown together/sprung up with", "*akanthai*": "nominative, feminine plural - thorns", "*apepnixan*": "aorist, 3rd plural - choked/suffocated" }, "variants": { "*heteron*": "another/other/different", "*en mesō*": "in the midst of/among/in the middle of", "*akanthōn*": "thorns/thistles/brambles", "*symphyeisai*": "growing up with/springing up together/growing alongside", "*apepnixan*": "choked/suffocated/strangled" } }
  • Luke 10:12-16 : 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } } 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } } 14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } } 15 { "verseID": "Luke.10.15", "source": "Καὶ σύ, Καπερναούμ, ἡ ἕως τοῦ οὐρανοῦ ὑψωθεῖσα, ἕως ᾅδου καταβιβασθήσῃ.", "text": "And you, *Kapernaoum*, the *heōs* the *ouranou hypsōtheisa*, *heōs hadou katabibasthēsē*.", "grammar": { "*heōs*": "preposition + genitive - until/to/as far as", "*ouranou*": "genitive, masculine, singular - heaven", "*hypsōtheisa*": "aorist passive participle, nominative, feminine, singular - having been exalted/lifted up", "*hadou*": "genitive, masculine, singular - Hades/underworld", "*katabibasthēsē*": "future passive indicative, 2nd singular - you will be brought down" }, "variants": { "*heōs*": "until/to/as far as", "*ouranou*": "heaven/sky", "*hypsōtheisa*": "having been exalted/lifted up/raised high", "*hadou*": "Hades/underworld/place of the dead", "*katabibasthēsē*": "you will be brought down/lowered/cast down" } } 16 { "verseID": "Luke.10.16", "source": "Ὁ ἀκούων ὑμῶν ἐμοῦ ἀκούει· καὶ ὁ ἀθετῶν ὑμᾶς ἐμὲ ἀθετεῖ· ὁ δὲ ἐμὲ ἀθετῶν ἀθετεῖ τὸν ἀποστείλαντά με.", "text": "The *akouōn* of you of me *akouei*; and the *athetōn* you me *athetei*; the *de* me *athetōn athetei* the *aposteilanta* me.", "grammar": { "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*athetōn*": "present active participle, nominative, masculine, singular - rejecting/nullifying", "*athetei*": "present active indicative, 3rd singular - rejects/nullifies", "*de*": "postpositive conjunction - and/but", "*aposteilanta*": "aorist active participle, accusative, masculine, singular - having sent/dispatched" }, "variants": { "*akouōn*": "hearing/listening to/paying attention to", "*akouei*": "hears/listens to/pays attention to", "*athetōn*": "rejecting/nullifying/setting aside/disregarding", "*athetei*": "rejects/nullifies/sets aside/disregards", "*aposteilanta*": "having sent/dispatched/commissioned" } }
  • Luke 11:24-26 : 24 { "verseID": "Luke.11.24", "source": "Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται διʼ ἀνύδρων τόπων, ζητοῦν ἀνάπαυσιν· καὶ μὴ εὑρίσκον, λέγει, Ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον.", "text": "When *hotan* the *akatharton pneuma* *exelthē* from the *anthrōpou*, *dierchetai* through *anudrōn topōn*, *zētoun anapausin*; and *mē heuriskon*, *legei*, I will *hupostrepsō* into the *oikon* of me whence I *exēlthon*.", "grammar": { "*hotan*": "temporal conjunction - when/whenever", "*akatharton*": "adjective, nominative neuter singular - unclean/impure", "*pneuma*": "noun, nominative neuter singular - spirit/breath", "*exelthē*": "aorist subjunctive active, 3rd person singular - might go out/depart", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*dierchetai*": "present indicative middle, 3rd person singular - passes through/traverses", "*anudrōn*": "adjective, genitive masculine plural - waterless/dry", "*topōn*": "noun, genitive masculine plural - places/regions", "*zētoun*": "present active participle, nominative neuter singular - seeking", "*anapausin*": "noun, accusative feminine singular - rest/repose", "*mē heuriskon*": "negative particle with present active participle, nominative neuter singular - not finding", "*legei*": "present indicative active, 3rd person singular - says/speaks", "*hupostrepsō*": "future indicative active, 1st person singular - will return", "*oikon*": "noun, accusative masculine singular - house/home", "*exēlthon*": "aorist indicative active, 1st person singular - I went out/departed" }, "variants": { "*akatharton pneuma*": "unclean spirit/impure supernatural being", "*dierchetai*": "passes through/traverses/goes about", "*anudrōn topōn*": "waterless places/desert regions/arid lands", "*anapausin*": "rest/repose/refreshment", "*oikon*": "house/home/dwelling" } } 25 { "verseID": "Luke.11.25", "source": "Καὶ ἐλθὸν, εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.", "text": "And *elthon*, *heuriskei* having been *sesarōmenon* and having been *kekosmēmenon*.", "grammar": { "*elthon*": "aorist active participle, nominative neuter singular - having come/returned", "*heuriskei*": "present indicative active, 3rd person singular - finds/discovers", "*sesarōmenon*": "perfect passive participle, accusative masculine singular - having been swept", "*kekosmēmenon*": "perfect passive participle, accusative masculine singular - having been adorned/put in order" }, "variants": { "*sesarōmenon*": "swept clean/cleared out", "*kekosmēmenon*": "put in order/decorated/adorned" } } 26 { "verseID": "Luke.11.26", "source": "Τότε πορεύεται, καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ· καὶ εἰσελθόντα, κατοικεῖ ἐκεῖ: καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.", "text": "Then *poreuetai*, and *paralambanei hepta hetera pneumata ponērotera* of itself; and having *eiselthonta*, *katoikei ekei*: and *ginetai* the *eschata* of the *anthrōpou ekeinon* worse than the *prōtōn*.", "grammar": { "*poreuetai*": "present indicative middle, 3rd person singular - goes/proceeds", "*paralambanei*": "present indicative active, 3rd person singular - takes along/brings", "*hepta*": "numeral - seven", "*hetera*": "adjective, accusative neuter plural - other/different", "*pneumata*": "noun, accusative neuter plural - spirits", "*ponērotera*": "comparative adjective, accusative neuter plural - more evil/wicked", "*eiselthonta*": "aorist active participle, nominative neuter plural - having entered", "*katoikei*": "present indicative active, 3rd person singular - dwells/inhabits", "*ekei*": "adverb - there", "*ginetai*": "present indicative middle, 3rd person singular - becomes", "*eschata*": "adjective used as noun, nominative neuter plural - last state/final condition", "*anthrōpou*": "noun, genitive masculine singular - man/human", "*ekeinon*": "demonstrative pronoun, genitive masculine singular - that", "*prōtōn*": "adjective, genitive neuter plural - first/initial" }, "variants": { "*poreuetai*": "goes/proceeds/journeys", "*paralambanei*": "takes along/brings with/receives", "*hetera pneumata*": "other spirits/different supernatural beings", "*ponērotera*": "more evil/more wicked/more malicious", "*katoikei*": "dwells/inhabits/settles", "*eschata*": "last state/final condition/end" } }
  • Luke 12:47 : 47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } }
  • Luke 19:14 : 14 { "verseID": "Luke.19.14", "source": "Οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ, λέγοντες, Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφʼ ἡμᾶς.", "text": "The but *politai* of him *emisoun* him, and *apesteilan* *presbeian* *opisō* him, *legontes*, Not we *thelomen* this man to *basileusai* over us.", "grammar": { "*politai*": "nominative, masculine, plural - citizens", "*emisoun*": "imperfect active, 3rd person plural - were hating", "*apesteilan*": "aorist active, 3rd person plural - sent", "*presbeian*": "accusative, feminine, singular - delegation/embassy", "*opisō*": "adverb - after/behind", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thelomen*": "present active, 1st person plural - we wish/want", "*basileusai*": "aorist active infinitive - to reign/rule" }, "variants": { "*politai*": "citizens/residents", "*emisoun*": "were hating/detesting", "*presbeian*": "delegation/embassy/mission", "*opisō*": "after/behind/following", "*thelomen*": "we wish/want/desire", "*basileusai*": "to reign/rule/be king" } }
  • Luke 19:27 : 27 { "verseID": "Luke.19.27", "source": "Πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπʼ αὐτούς, ἀγάγετε ὧδε, καὶ κατασφάξατε ἔμπροσθέν μου.", "text": "However the *echthrous* of me those, the ones not *thelēsantas* me to *basileusai* over them, *agagete* here, and *kataspahaxate* *emprosthen* of me.", "grammar": { "*echthrous*": "accusative, masculine, plural - enemies", "*thelēsantas*": "aorist active participle, accusative, masculine, plural - having wanted/desired", "*basileusai*": "aorist active infinitive - to reign", "*agagete*": "aorist active imperative, 2nd person plural - bring", "*kataspahaxate*": "aorist active imperative, 2nd person plural - slay/execute", "*emprosthen*": "preposition - before/in front of" }, "variants": { "*echthrous*": "enemies/foes/opponents", "*thelēsantas*": "having wanted/desired/willed", "*basileusai*": "to reign/rule/be king", "*agagete*": "bring/lead/carry", "*kataspahaxate*": "slay/execute/slaughter" } }
  • John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
  • Acts 20:29 : 29 { "verseID": "Acts.20.29", "source": "Ἐγὼ γὰρ οἶδα τοῦτο, ὅτι εἰσελεύσονται μετὰ τὴν ἄφιξίν μου λύκοι βαρεῖς εἰς ὑμᾶς, μὴ φειδόμενοι τοῦ ποιμνίου.", "text": "I for *oida* this, that *eiseleusontai* after the *aphixin* of-me *lykoi* *bareis* among you, not *pheidomenoi* the *poimniou*.", "grammar": { "*oida*": "perfect indicative, active, 1st person singular - I know", "*eiseleusontai*": "future indicative, middle, 3rd person plural - they will come in", "*aphixin*": "accusative, feminine, singular - departure", "*lykoi*": "nominative, masculine, plural - wolves", "*bareis*": "nominative, masculine, plural - grievous/fierce", "*pheidomenoi*": "present participle, middle, nominative, masculine, plural - sparing", "*poimniou*": "genitive, neuter, singular - of flock" }, "variants": { "*oida*": "I know/understand/perceive", "*eiseleusontai*": "they will come in/enter/arrive", "*aphixin*": "departure/leaving", "*lykoi*": "wolves/predators", "*bareis*": "grievous/fierce/savage", "*pheidomenoi*": "sparing/being merciful", "*poimniou*": "flock/fold" } }
  • Acts 26:11 : 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
  • 1 Thess 3:5 : 5 { "verseID": "1 Thessalonians.3.5", "source": "Διὰ τοῦτο, κἀγὼ μηκέτι στέγων, ἔπεμψα εἰς τὸ γνῶναι τὴν πίστιν ὑμῶν, μή πως ἐπείρασεν ὑμᾶς ὁ πειράζων, καὶ εἰς κενὸν γένηται ὁ κόπος ἡμῶν.", "text": "Through *touto*, *kagō* no longer *stegōn*, I *epempsa* for the *gnōnai* the *pistin* of you, lest somehow *epeirasen* you the *peirazōn*, and to *kenon* might *genētai* the *kopos* of us.", "grammar": { "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*kagō*": "conjunction and pronoun (kai + egō) - and I", "*stegōn*": "present active participle, nominative singular masculine - bearing/enduring", "*epempsa*": "aorist active indicative, 1st person singular - I sent", "*gnōnai*": "aorist active infinitive - to know", "*pistin*": "accusative singular feminine - faith", "*epeirasen*": "aorist active indicative, 3rd person singular - tempted/tested", "*peirazōn*": "present active participle, nominative singular masculine - the one tempting", "*kenon*": "adjective, accusative singular neuter - emptiness/vain", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*kopos*": "nominative singular masculine - labor/toil" }, "variants": { "*stegōn*": "bearing/enduring/covering/holding in", "*gnōnai*": "to know/understand/learn", "*epeirasen*": "tempted/tested/tried", "*peirazōn*": "the tempter/tester/one who tests", "*kenon*": "emptiness/vain/useless/without result", "*kopos*": "labor/toil/trouble/weariness" } }
  • Heb 10:26-29 : 26 { "verseID": "Hebrews.10.26", "source": "Ἑκουσίως γὰρ ἁμαρτανόντων ἡμῶν μετὰ τὸ λαβεῖν τὴν ἐπίγνωσιν τῆς ἀληθείας, οὐκέτι περὶ ἁμαρτιῶν ἀπολείπεται θυσία,", "text": "*Hekousiōs* for *hamartanontōn* of us after the *labein* the *epignōsin* of the *alētheias*, no longer concerning *hamartiōn apoleipetai thysia*,", "grammar": { "*Hekousiōs*": "adverb - willingly/voluntarily", "*hamartanontōn*": "present, active, participle, genitive, masculine, plural - sinning", "*labein*": "aorist, active, infinitive - to receive", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth", "*hamartiōn*": "genitive, feminine, plural - of sins", "*apoleipetai*": "present, passive, indicative, 3rd person, singular - remains/is left", "*thysia*": "nominative, feminine, singular - sacrifice" }, "variants": { "*Hekousiōs*": "willingly/voluntarily/deliberately", "*hamartanontōn*": "sinning/committing sin", "*epignōsin*": "knowledge/full knowledge/recognition", "*apoleipetai*": "remains/is left/is reserved" } } 27 { "verseID": "Hebrews.10.27", "source": "Φοβερὰ δέ τις ἐκδοχὴ κρίσεως καὶ πυρὸς ζῆλος, ἐσθίειν μέλλοντος τοὺς ὑπεναντίους.", "text": "*Phobera* but certain *ekdochē kriseōs* and *pyros zēlos*, *esthiein mellontos* the *hypenantious*.", "grammar": { "*Phobera*": "nominative, feminine, singular - fearful/terrifying", "*ekdochē*": "nominative, feminine, singular - expectation", "*kriseōs*": "genitive, feminine, singular - of judgment", "*pyros*": "genitive, neuter, singular - of fire", "*zēlos*": "nominative, masculine, singular - zeal/fury", "*esthiein*": "present, active, infinitive - to devour", "*mellontos*": "present, active, participle, genitive, neuter, singular - about to", "*hypenantious*": "accusative, masculine, plural - adversaries" }, "variants": { "*Phobera*": "fearful/terrifying/dreadful", "*ekdochē*": "expectation/waiting for", "*zēlos*": "zeal/jealousy/fury", "*esthiein*": "to devour/to consume", "*hypenantious*": "adversaries/opponents/enemies" } } 28 { "verseID": "Hebrews.10.28", "source": "Ἀθετήσας τις νόμον Μωϋσέως χωρὶς οἰκτιρμῶν ἐπὶ δυσὶν ἢ τρισὶν μάρτυσιν ἀποθνῄσκει:", "text": "*Athetēsas* anyone *nomon Mōuseōs* without *oiktirmōn* upon *dysin* or *trisin martyrsin apothnēskei*:", "grammar": { "*Athetēsas*": "aorist, active, participle, nominative, masculine, singular - having rejected", "*nomon*": "accusative, masculine, singular - law", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*oiktirmōn*": "genitive, masculine, plural - of compassions/mercies", "*dysin*": "dative, masculine/feminine, plural - two", "*trisin*": "dative, masculine/feminine, plural - three", "*martyrsin*": "dative, masculine, plural - witnesses", "*apothnēskei*": "present, active, indicative, 3rd person, singular - dies" }, "variants": { "*Athetēsas*": "having rejected/having set aside/having violated", "*oiktirmōn*": "mercies/compassions/pity", "*apothnēskei*": "dies/is put to death" } } 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
  • Jas 1:22-26 : 22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } } 23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } } 24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } } 25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } } 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }
  • Jas 2:17-26 : 17 { "verseID": "James.2.17", "source": "Οὕτως Καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν, καθʼ ἑαυτήν.", "text": "Thus also the *pistis*, if not *erga echē*, *nekra estin*, by itself.", "grammar": { "Οὕτως": "adverb - thus/in this way", "Καὶ": "conjunction - also/even", "ἡ *pistis*": "nominative, feminine, singular - the faith", "ἐὰν": "conditional particle - if", "μὴ": "negative particle - not", "*erga*": "accusative, neuter, plural - works", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "καθʼ ἑαυτήν": "preposition + accusative, reflexive pronoun - by itself" }, "variants": { "*pistis*": "faith/belief/trust", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } } 18 { "verseID": "James.2.18", "source": "Ἀλλʼ, ἐρεῖ τις, Σὺ πίστιν ἔχεις, κἀγὼ ἔργα ἔχω: δεῖξόν μοι τὴν πίστιν σου χωρὶς τῶν ἔργων σου, κἀγώ δείξω σοι ἐκ τῶν ἔργων μου τὴν πίστιν μου.", "text": "But, *erei tis*, You *pistin echeis*, and I *erga echō*: *deixon* to me the *pistin* your without the *ergōn* your, and I *deixō* to you from the *ergōn* my the *pistin* my.", "grammar": { "Ἀλλʼ": "adversative conjunction - but", "*erei*": "future, active, indicative, 3rd person singular - will say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "Σὺ": "nominative, second person, singular - you", "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd person singular - you have", "κἀγὼ": "crasis (καί + ἐγώ) - and I", "*erga*": "accusative, neuter, plural - works", "*echō*": "present, active, indicative, 1st person singular - I have", "*deixon*": "aorist, active, imperative, 2nd person singular - show", "μοι": "dative, first person, singular - to me", "τὴν *pistin*": "accusative, feminine, singular - the faith", "σου": "genitive, second person, singular - your/of you", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "σου": "genitive, second person, singular - your/of you", "κἀγώ": "crasis (καί + ἐγώ) - and I", "*deixō*": "future, active, indicative, 1st person singular - I will show", "σοι": "dative, second person, singular - to you", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "μου": "genitive, first person, singular - my/of me", "τὴν *pistin*": "accusative, feminine, singular - the faith", "μου": "genitive, first person, singular - my/of me" }, "variants": { "*erei*": "will say/claim/state", "*pistin*": "faith/belief/trust", "*echeis*": "you have/possess", "*erga*": "works/deeds/actions", "*echō*": "I have/possess", "*deixon*": "show/demonstrate/prove", "*ergōn*": "works/deeds/actions", "*deixō*": "I will show/demonstrate/prove" } } 19 { "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } } 20 { "verseID": "James.2.20", "source": "Θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν;", "text": "*Theleis de gnōnai*, O *anthrōpe kene*, that the *pistis* without the *ergōn nekra estin*?", "grammar": { "*Theleis*": "present, active, indicative, 2nd person singular - you wish", "*de*": "postpositive conjunction - but/and", "*gnōnai*": "aorist, active, infinitive - to know", "ὦ": "vocative particle - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*kene*": "vocative, masculine, singular - empty/foolish", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Theleis*": "you wish/want/desire", "*gnōnai*": "to know/understand/learn", "*anthrōpe*": "man/person/human", "*kene*": "empty/foolish/vain", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } } 21 { "verseID": "James.2.21", "source": "Ἀβραὰμ ὁ πατὴρ ἡμῶν οὐκ ἐξ ἔργων ἐδικαιώθη, ἀνενέγκας Ἰσαὰκ τὸν υἱὸν αὐτοῦ ἐπὶ τὸ θυσιαστήριον;", "text": "*Abraam* the *patēr* our not from *ergōn edikaiōthē*, *anenegkas Isaak* the *huion* his upon the *thysiastērion*?", "grammar": { "*Abraam*": "nominative, masculine - Abraham", "ὁ *patēr*": "nominative, masculine, singular - the father", "ἡμῶν": "genitive, first person, plural - our/of us", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*anenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered up", "*Isaak*": "accusative, masculine - Isaac", "τὸν *huion*": "accusative, masculine, singular - the son", "αὐτοῦ": "genitive, masculine, singular - his/of him", "ἐπὶ": "preposition + accusative - upon", "τὸ *thysiastērion*": "accusative, neuter, singular - the altar" }, "variants": { "*patēr*": "father/ancestor", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*anenegkas*": "having offered up/brought/presented", "*huion*": "son/descendant", "*thysiastērion*": "altar/place of sacrifice" } } 22 { "verseID": "James.2.22", "source": "Βλέπεις ὅτι ἡ πίστις συνήργει τοῖς ἔργοις αὐτοῦ, καὶ ἐκ τῶν ἔργων ἡ πίστις ἐτελειώθη;", "text": "You *blepeis* that the *pistis synērgei* the *ergois* his, and from the *ergōn* the *pistis eteleiōthē*?", "grammar": { "*Blepeis*": "present, active, indicative, 2nd person singular - you see", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*synērgei*": "imperfect, active, indicative, 3rd person singular - was working with", "τοῖς *ergois*": "dative, neuter, plural - the works", "αὐτοῦ": "genitive, masculine, singular - his/of him", "καὶ": "conjunction - and", "ἐκ": "preposition + genitive - from/by", "τῶν *ergōn*": "genitive, neuter, plural - the works", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*eteleiōthē*": "aorist, passive, indicative, 3rd person singular - was perfected/completed" }, "variants": { "*Blepeis*": "you see/observe/perceive", "*pistis*": "faith/belief/trust", "*synērgei*": "was working with/cooperating with/assisting", "*ergois*": "works/deeds/actions", "*ergōn*": "works/deeds/actions", "*eteleiōthē*": "was perfected/completed/brought to its goal" } } 23 { "verseID": "James.2.23", "source": "Καὶ ἐπληρώθη ἡ γραφὴ ἡ λέγουσα, Ἐπίστευσεν δὲ Ἀβραὰμ τῷ Θεῷ, καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην: καὶ Φίλος Θεοῦ ἐκλήθη.", "text": "And *eplērōthē* the *graphē* the *legousa*, *Episteusen de Abraam* the *Theō*, and *elogisthē* to him into *dikaiosynēn*: and *Philos Theou eklēthē*.", "grammar": { "Καὶ": "conjunction - and", "*eplērōthē*": "aorist, passive, indicative, 3rd person singular - was fulfilled", "ἡ *graphē*": "nominative, feminine, singular - the scripture", "ἡ *legousa*": "nominative, feminine, singular, present active participle - the saying", "*Episteusen*": "aorist, active, indicative, 3rd person singular - believed", "*de*": "postpositive conjunction - and/but", "*Abraam*": "nominative, masculine - Abraham", "τῷ *Theō*": "dative, masculine, singular - God", "καὶ": "conjunction - and", "*elogisthē*": "aorist, passive, indicative, 3rd person singular - was counted/reckoned", "αὐτῷ": "dative, masculine, singular - to him", "εἰς": "preposition + accusative - into/for", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "καὶ": "conjunction - and", "*Philos*": "nominative, masculine, singular - friend", "*Theou*": "genitive, masculine, singular - of God", "*eklēthē*": "aorist, passive, indicative, 3rd person singular - was called" }, "variants": { "*eplērōthē*": "was fulfilled/completed/accomplished", "*graphē*": "scripture/writing", "*legousa*": "saying/stating/declaring", "*Episteusen*": "believed/trusted/had faith", "*Theō*": "God/deity", "*elogisthē*": "was counted/reckoned/credited", "*dikaiosynēn*": "righteousness/justice/uprightness", "*Philos*": "friend/dear one", "*Theou*": "of God/divine", "*eklēthē*": "was called/named" } } 24 { "verseID": "James.2.24", "source": "Ὁρᾶτε τοίνυν ὅτι ἐξ ἔργων δικαιοῦται ἄνθρωπος, καὶ οὐκ ἐκ πίστεως μόνον.", "text": "You *horate toinyn* that from *ergōn dikaioutai anthrōpos*, and not from *pisteōs monon*.", "grammar": { "*Horate*": "present, active, indicative, 2nd person plural - you see", "*toinyn*": "inferential particle - therefore/then", "ὅτι": "conjunction - that", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*dikaioutai*": "present, passive, indicative, 3rd person singular - is justified", "*anthrōpos*": "nominative, masculine, singular - man/person", "καὶ": "conjunction - and", "οὐκ": "negative particle - not", "ἐκ": "preposition + genitive - from/by", "*pisteōs*": "genitive, feminine, singular - faith", "*monon*": "adverb - only/alone" }, "variants": { "*Horate*": "you see/perceive/understand", "*toinyn*": "therefore/then/consequently", "*ergōn*": "works/deeds/actions", "*dikaioutai*": "is justified/declared righteous", "*anthrōpos*": "man/person/human", "*pisteōs*": "faith/belief/trust", "*monon*": "only/alone/merely" } } 25 { "verseID": "James.2.25", "source": "Ὁμοίως δὲ καὶ Ῥαὰβ ἡ πόρνη οὐκ ἐξ ἔργων ἐδικαιώθη, ὑποδεξαμένη τοὺς ἀγγέλους, καὶ ἑτέρᾳ ὁδῷ ἐκβαλοῦσα;", "text": "*Homoiōs de* also *Rhaab* the *pornē* not from *ergōn edikaiōthē*, *hypodexamenē* the *angelous*, and *hetera hodō ekbalousa*?", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "καὶ": "adverb - also", "*Rhaab*": "nominative, feminine - Rahab", "ἡ *pornē*": "nominative, feminine, singular - the prostitute", "οὐκ": "negative particle (interrogative) - not", "ἐξ": "preposition + genitive - from/by", "*ergōn*": "genitive, neuter, plural - works", "*edikaiōthē*": "aorist, passive, indicative, 3rd person singular - was justified", "*hypodexamenē*": "aorist, middle, participle, nominative, feminine, singular - having received", "τοὺς *angelous*": "accusative, masculine, plural - the messengers", "καὶ": "conjunction - and", "*hetera*": "dative, feminine, singular - different/another", "*hodō*": "dative, feminine, singular - way/road", "*ekbalousa*": "aorist, active, participle, nominative, feminine, singular - having sent out" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*pornē*": "prostitute/harlot", "*ergōn*": "works/deeds/actions", "*edikaiōthē*": "was justified/declared righteous", "*hypodexamenē*": "having received/welcomed/entertained", "*angelous*": "messengers/angels/spies", "*hetera hodō*": "different way/another road", "*ekbalousa*": "having sent out/expelled/dismissed" } } 26 { "verseID": "James.2.26", "source": "Ὥσπερ γὰρ τὸ σῶμα χωρὶς πνεύματος νεκρόν ἐστιν, οὕτως καὶ ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν.", "text": "Just as *gar* the *sōma* without *pneumatos nekron estin*, thus also the *pistis* without the *ergōn nekra estin*.", "grammar": { "Ὥσπερ": "comparative particle - just as", "*gar*": "postpositive conjunction - for", "τὸ *sōma*": "nominative, neuter, singular - the body", "χωρὶς": "preposition + genitive - without/apart from", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*nekron*": "nominative, neuter, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "οὕτως": "adverb - thus/in this way", "καὶ": "adverb - also", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*sōma*": "body/physical form", "*pneumatos*": "spirit/breath/life-force", "*nekron*": "dead/lifeless", "*estin*": "is/exists", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless" } }
  • 2 Pet 1:5-9 : 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } } 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } } 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } } 8 { "verseID": "2 Peter.1.8", "source": "Ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν.", "text": "For these things in you *hyparchonta*, and *pleonazonta*, not *argous* nor *akarpous* make you for the of *Kyriou* of us *Iēsou Christou epignōsin*.", "grammar": { "Ταῦτα": "nominative, neuter, plural - 'these things'", "γὰρ": "conjunction - 'for'", "ὑμῖν": "dative, plural - 'in you/to you'", "*hyparchonta*": "present active participle, nominative, neuter, plural - 'being/existing'", "*pleonazonta*": "present active participle, nominative, neuter, plural - 'increasing/abounding'", "*argous*": "accusative, masculine, plural - idle/useless", "*akarpous*": "accusative, masculine, plural - unfruitful/barren", "καθίστησιν": "present active indicative, 3rd singular - 'make/render/establish'", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*epignōsin*": "accusative, feminine, singular - full knowledge" }, "variants": { "*hyparchonta*": "being/existing/belonging to", "*pleonazonta*": "increasing/abounding/multiplying", "*argous*": "idle/useless/lazy/barren", "*akarpous*": "unfruitful/barren/without produce", "*epignōsin*": "full knowledge/complete understanding/precise knowledge" } } 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } }
  • 2 Pet 2:20 : 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }
  • 1 John 2:3-4 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } } 4 { "verseID": "1 John.2.4", "source": "Ὁ λέγων, Ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν.", "text": "The one *legōn*, I have *egnōka* him, and the *entolas* of him not *tērōn*, *pseustēs estin*, and in this the *alētheia* not *estin*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/declaring", "*egnōka*": "perfect, indicative, active, 1st person singular - I have known", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōn*": "present, participle, active, nominative, masculine, singular - keeping/observing", "*pseustēs*": "nominative, masculine, singular - liar/deceiver", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*alētheia*": "nominative, feminine, singular - truth/reality" }, "variants": { "*legōn*": "saying/declaring/claiming/asserting", "*egnōka*": "have known/experienced/understood", "*tērōn*": "keeping/observing/obeying/guarding", "*pseustēs*": "liar/deceiver/false person", "*alētheia*": "truth/reality/genuineness/truthfulness" } }
  • 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
  • Hos 4:14 : 14 { "verseID": "Hosea.4.14", "source": "לֹֽא־אֶפְק֨וֹד עַל־בְּנוֹתֵיכֶ֜ם כִּ֣י תִזְנֶ֗ינָה וְעַל־כַּלּֽוֹתֵיכֶם֙ כִּ֣י תְנָאַ֔פְנָה כִּי־הֵם֙ עִם־הַזֹּנ֣וֹת יְפָרֵ֔דוּ וְעִם־הַקְּדֵשׁ֖וֹת יְזַבֵּ֑חוּ וְעָ֥ם לֹֽא־יָבִ֖ין יִלָּבֵֽט׃", "text": "*lōʾ*-*ʾepqôd* *ʿal*-*bənôtêkem* *kî* *tiznênâ* *wə-ʿal*-*kallôtêkem* *kî* *tənāʾapnâ* *kî*-*hēm* *ʿim*-*hazzōnôt* *yəpārēdû* *wə-ʿim*-*haqqədēšôt* *yəzabbēḥû* *wə-ʿām* *lōʾ*-*yābîn* *yillābēṭ*", "grammar": { "*lōʾ*": "negative particle - not", "*ʾepqôd*": "imperfect, 1st person singular - I will punish/visit", "*ʿal*-*bənôtêkem*": "preposition + noun, feminine plural + 2nd person masculine plural suffix - against your daughters", "*kî*": "conjunction - when/because", "*tiznênâ*": "imperfect, 3rd person feminine plural - they commit fornication", "*wə-ʿal*-*kallôtêkem*": "conjunction + preposition + noun, feminine plural + 2nd person masculine plural suffix - and against your daughters-in-law", "*kî*": "conjunction - when/because", "*tənāʾapnâ*": "imperfect, 3rd person feminine plural - they commit adultery", "*kî*": "conjunction - for/because", "*hēm*": "pronoun, 3rd person masculine plural - they", "*ʿim*-*hazzōnôt*": "preposition + noun with definite article, feminine plural - with the harlots", "*yəpārēdû*": "imperfect, 3rd person masculine plural, niphal - they separate themselves", "*wə-ʿim*-*haqqədēšôt*": "conjunction + preposition + noun with definite article, feminine plural - and with the temple prostitutes", "*yəzabbēḥû*": "imperfect, 3rd person masculine plural, piel - they sacrifice", "*wə-ʿām*": "conjunction + noun, masculine singular - and a people", "*lōʾ*-*yābîn*": "negative particle + imperfect, 3rd person masculine singular - does not understand", "*yillābēṭ*": "imperfect, 3rd person masculine singular, niphal - will be ruined/thrown down" }, "variants": { "*pāqad*": "visit/punish/inspect", "*pārad* (niphal)": "separate oneself/isolate/go apart", "*qədēšôt*": "cult prostitutes/temple prostitutes", "*bîn*": "understand/discern/perceive", "*lābaṭ* (niphal)": "be thrown down/be ruined/be thrust down" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 6:46-48
    3 verses
    85%

    46 { "verseID": "Luke.6.46", "source": "¶Τί δέ με καλεῖτε, Κύριε, Κύριε, καὶ οὐ ποιεῖτε ἃ λέγω;", "text": "Why *de* me *kaleite*, *Kyrie*, *Kyrie*, and not *poieite* which *legō*?", "grammar": { "*de*": "conjunction - but/and/now", "*kaleite*": "present, 2nd person plural, indicative, active - you call", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*poieite*": "present, 2nd person plural, indicative, active - you do", "*legō*": "present, 1st person singular, indicative, active - I say" }, "variants": { "*kaleite*": "call/name/address", "*Kyrie*": "Lord/Master/Owner", "*poieite*": "do/make/practice", "*legō*": "say/speak/tell" } }

    47 { "verseID": "Luke.6.47", "source": "Πᾶς ὁ ἐρχόμενος πρός με, καὶ ἀκούων μου τῶν λόγων, καὶ ποιῶν αὐτούς, ὑποδείξω ὑμῖν τίνι ἐστὶν ὅμοιος:", "text": "*Pas* the *erchomenos pros* me, and *akouōn* of me the *logōn*, and *poiōn* them, *hypodeixō* to you to whom *estin homoios*:", "grammar": { "*Pas*": "nominative, masculine, singular - everyone/all", "*erchomenos*": "present participle, nominative, masculine, singular, middle - coming", "*pros*": "preposition + accusative - to/toward", "*akouōn*": "present participle, nominative, masculine, singular, active - hearing", "*logōn*": "genitive, masculine, plural - words", "*poiōn*": "present participle, nominative, masculine, singular, active - doing", "*hypodeixō*": "future, 1st person singular, indicative, active - I will show", "*estin*": "present, 3rd person singular, indicative, active - is", "*homoios*": "nominative, masculine, singular - like/similar" }, "variants": { "*Pas*": "everyone/all/each", "*erchomenos*": "coming/approaching", "*pros*": "to/toward/with", "*akouōn*": "hearing/listening to", "*logōn*": "words/sayings/teachings", "*poiōn*": "doing/practicing/performing", "*hypodeixō*": "show/demonstrate/point out", "*homoios*": "like/similar/resembling" } }

    48 { "verseID": "Luke.6.48", "source": "Ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομοῦντι οἰκίαν, ὃς ἔσκαψεν καὶ ἐβάθυνεν, καὶ ἔθηκεν θεμέλιον ἐπὶ τὴν πέτραν: πλημμύρας δὲ γενομένης, προσέρρηξεν ὁ ποταμὸς τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἴσχυσεν σαλεῦσαι αὐτήν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "*Homoios estin anthrōpō oikodomounti oikian*, who *eskapsen* and *ebathynen*, and *ethēken themelion* upon the *petran*: *plēmmyras de genomenēs*, *proserēxen* the *potamos* to the *oikia ekeinē*, and not *ischysen saleusai* it: *tethemeliōto gar* upon the *petran*.", "grammar": { "*Homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomounti*": "present participle, dative, masculine, singular, active - building", "*oikian*": "accusative, feminine, singular - house", "*eskapsen*": "aorist, 3rd person singular, indicative, active - dug", "*ebathynen*": "aorist, 3rd person singular, indicative, active - deepened", "*ethēken*": "aorist, 3rd person singular, indicative, active - placed/laid", "*themelion*": "accusative, masculine, singular - foundation", "*petran*": "accusative, feminine, singular - rock", "*plēmmyras*": "genitive, feminine, singular - flood", "*de*": "conjunction - but/and", "*genomenēs*": "aorist participle, genitive, feminine, singular, middle - having come/occurred", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*oikia*": "dative, feminine, singular - house", "*ekeinē*": "dative, feminine, singular - that", "*ischysen*": "aorist, 3rd person singular, indicative, active - was able/had strength", "*saleusai*": "aorist infinitive, active - to shake", "*tethemeliōto*": "pluperfect, 3rd person singular, indicative, passive - had been founded", "*gar*": "conjunction - for/because" }, "variants": { "*Homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomounti*": "building/constructing", "*oikian*": "house/dwelling/home", "*eskapsen*": "dug/excavated", "*ebathynen*": "deepened/made deep", "*ethēken*": "placed/laid/set", "*themelion*": "foundation/base", "*petran*": "rock/bedrock/stone", "*plēmmyras*": "flood/deluge", "*genomenēs*": "having come/occurred/happened", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*ischysen*": "was able/had strength/prevailed", "*saleusai*": "to shake/disturb/move", "*tethemeliōto*": "had been founded/had foundation laid" } }

  • Matt 7:24-27
    4 verses
    85%

    24 { "verseID": "Matthew.7.24", "source": "¶Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους, καὶ ποιεῖ αὐτοὺς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν:", "text": "Every *pas* therefore *oun* whoever *hostis* *akouei* of me the *logous* these, and *poiei* them, I will liken *homoiōsō* him to a man *andri* *phronimō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *petran*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*oun*": "inferential particle - therefore/then", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*logous*": "accusative, masculine, plural - words/sayings", "*poiei*": "present active indicative, 3rd person singular - does/performs", "*homoiōsō*": "future active indicative, 1st person singular - I will liken/compare", "*andri*": "dative, masculine, singular - to a man", "*phronimō*": "dative, masculine, singular - wise/prudent/sensible", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*pas*": "every/all/the whole/anyone", "*hostis*": "whoever/anyone who/which", "*logous*": "words/sayings/teachings", "*poiei*": "does/performs/practices/fulfills", "*phronimō*": "wise/prudent/sensible/thoughtful", "*petran*": "rock/bedrock/stone" } }

    25 { "verseID": "Matthew.7.25", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ· καὶ οὐκ ἔπεσεν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosepeson* against the *oikia* that; and not it *epesen*: it had been *tethemeliōto* for *gar* upon the *petran*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosepeson*": "aorist active indicative, 3rd person plural - fell upon/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*tethemeliōto*": "pluperfect passive indicative, 3rd person singular - had been founded/established", "*gar*": "postpositive conjunction - for/because", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosepeson*": "beat against/fell upon/struck", "*tethemeliōto*": "had been founded/established/built upon a foundation" } }

    26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } }

    27 { "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }

  • Jas 1:22-25
    4 verses
    74%

    22 { "verseID": "James.1.22", "source": "Γίνεσθε δὲ ποιηταὶ λόγου, καὶ μὴ μόνον ἀκροαταὶ, παραλογιζόμενοι ἑαυτούς.", "text": "Be *ginesthe* and *poiētai* of *logou*, and not only *akroatai*, *paralogizomenoi* yourselves.", "grammar": { "*ginesthe*": "present, middle, imperative, 2nd person plural - become", "*poiētai*": "nominative, masculine, plural - predicate nominative", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*akroatai*": "nominative, masculine, plural - predicate nominative", "*paralogizomenoi*": "present, middle, participle, nominative, masculine, plural - deceiving" }, "variants": { "*ginesthe*": "be/become/prove to be", "*poiētai*": "doers/performers/practitioners", "*logou*": "word/message/instruction", "*akroatai*": "hearers/listeners", "*paralogizomenoi*": "deceiving/deluding/misleading" } }

    23 { "verseID": "James.1.23", "source": "Ὅτι εἴ τις ἀκροατὴς λόγου ἐστὶν, καὶ οὐ ποιητής, οὗτος ἔοικεν ἀνδρὶ κατανοοῦντι τὸ πρόσωπον τῆς γενέσεως αὐτοῦ ἐν ἐσόπτρῳ:", "text": "Because if anyone *akroatēs* of *logou* *estin*, and not *poiētēs*, this one *eoiken* to *andri* *katanoounti* the *prosōpon* of the *geneseōs* of him in *esoptrō*:", "grammar": { "*akroatēs*": "nominative, masculine, singular - subject", "*logou*": "genitive, masculine, singular - objective genitive (of word)", "*estin*": "present, active, indicative, 3rd person singular - is", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*andri*": "dative, masculine, singular - indirect object", "*katanoounti*": "present, active, participle, dative, masculine, singular - observing", "*prosōpon*": "accusative, neuter, singular - direct object", "*geneseōs*": "genitive, feminine, singular - possessive (of natural)", "*esoptrō*": "dative, neuter, singular - location (in mirror)" }, "variants": { "*akroatēs*": "hearer/listener", "*estin*": "is/exists", "*poiētēs*": "doer/performer/practitioner", "*eoiken*": "resembles/is like/compares to", "*andri*": "man/husband/male", "*katanoounti*": "observing/looking at/considering/examining", "*prosōpon*": "face/countenance/appearance", "*geneseōs*": "natural/birth/origin", "*esoptrō*": "mirror/looking glass" } }

    24 { "verseID": "James.1.24", "source": "Κατενόησεν γὰρ ἑαυτὸν, καὶ ἀπελήλυθεν, καὶ εὐθέως ἐπελάθετο ὁποῖος ἦν.", "text": "*Katenoēsen* for himself, and has *apelēlythen*, and immediately *epelatheto* what sort he *ēn*.", "grammar": { "*Katenoēsen*": "aorist, active, indicative, 3rd person singular - observed", "*apelēlythen*": "perfect, active, indicative, 3rd person singular - has gone away", "*epelatheto*": "aorist, middle, indicative, 3rd person singular - forgot", "*ēn*": "imperfect, active, indicative, 3rd person singular - was" }, "variants": { "*Katenoēsen*": "observed/looked at/examined", "*apelēlythen*": "has gone away/has departed/has left", "*epelatheto*": "forgot/did not remember", "*ēn*": "was/existed" } }

    25 { "verseID": "James.1.25", "source": "Ὁ δὲ παρακύψας εἰς νόμον τέλειον τὸν τῆς ἐλευθερίας, καὶ παραμείνας, οὗτος οὐκ ἀκροατὴς ἐπιλησμονῆς γενόμενος, ἀλλὰ ποιητὴς ἔργου, οὗτος μακάριος ἐν τῇ ποιήσει αὐτοῦ ἔσται.", "text": "But the one having *parakypsas* into *nomon teleion* the one of the *eleutherias*, and having *parameinas*, this one not *akroatēs* of *epilēsmonēs* having *genomenos*, but *poiētēs* of *ergou*, this one *makarios* in the *poiēsei* of him will be *estai*.", "grammar": { "*parakypsas*": "aorist, active, participle, nominative, masculine, singular - having looked into", "*nomon*": "accusative, masculine, singular - direct object", "*teleion*": "accusative, masculine, singular - adjective modifying *nomon*", "*eleutherias*": "genitive, feminine, singular - possessive (of freedom)", "*parameinas*": "aorist, active, participle, nominative, masculine, singular - having continued", "*akroatēs*": "nominative, masculine, singular - predicate nominative", "*epilēsmonēs*": "genitive, feminine, singular - possessive (of forgetfulness)", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become", "*poiētēs*": "nominative, masculine, singular - predicate nominative", "*ergou*": "genitive, neuter, singular - objective genitive (of work)", "*makarios*": "nominative, masculine, singular - predicate adjective", "*poiēsei*": "dative, feminine, singular - location/sphere (in doing)", "*estai*": "future, middle, indicative, 3rd person singular - will be" }, "variants": { "*parakypsas*": "having looked into/having bent down to see/having peered into", "*nomon*": "law/principle/rule", "*teleion*": "perfect/complete/mature", "*eleutherias*": "freedom/liberty", "*parameinas*": "having continued/having persevered/having remained", "*akroatēs*": "hearer/listener", "*epilēsmonēs*": "forgetfulness/forgetting", "*genomenos*": "having become/having been", "*poiētēs*": "doer/performer/practitioner", "*ergou*": "work/deed/action", "*makarios*": "blessed/happy/fortunate", "*poiēsei*": "doing/action/performance", "*estai*": "will be/shall be" } }

  • 72%

    28 { "verseID": "Luke.14.28", "source": "Τίς γὰρ ἐξ ὑμῶν, θέλων πύργον οἰκοδομῆσαι, οὐχὶ πρῶτον καθίσας, ψηφίζει τὴν δαπάνην, εἰ ἔχει τὰ πρὸς ἀπαρτισμόν;", "text": "Who for of you, *thelōn pyrgon oikodomēsai*, not first *kathisas*, *psēphizei* the *dapanēn*, if he *echei* the [things] *pros apartismon*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*gar*": "postpositive conjunction - for", "*ex*": "preposition + genitive - from/of", "*hymōn*": "personal pronoun, genitive, plural - of you", "*thelōn*": "present participle, active, nominative, masculine, singular - wishing/wanting", "*pyrgon*": "accusative, masculine, singular - tower", "*oikodomēsai*": "aorist infinitive, active - to build", "*ouchi*": "negative particle (emphatic) - not", "*prōton*": "adverb - first", "*kathisas*": "aorist participle, active, nominative, masculine, singular - having sat down", "*psēphizei*": "present, 3rd singular, active - calculates/counts", "*dapanēn*": "accusative, feminine, singular - cost/expense", "*ei*": "conjunction - if", "*echei*": "present, 3rd singular, active - has", "*ta*": "definite article, accusative, neuter, plural - the things", "*pros*": "preposition + accusative - for", "*apartismon*": "accusative, masculine, singular - completion" }, "variants": { "*thelōn*": "wishing/wanting/desiring", "*pyrgon*": "tower/structure", "*oikodomēsai*": "to build/to construct", "*kathisas*": "having sat down/sitting/taking time", "*psēphizei*": "calculates/counts/estimates", "*dapanēn*": "cost/expense/required resources", "*echei*": "has/possesses", "*pros apartismon*": "for completion/to finish it/for the full project" } }

    29 { "verseID": "Luke.14.29", "source": "Ἵνα μήποτε, θέντος αὐτοῦ θεμέλιον, καὶ μὴ ἰσχύοντος ἐκτελέσαι, πάντες οἱ θεωροῦντες ἄρξωνται ἐμπαίζειν αὐτῷ,", "text": "So that lest, *thentos autou themelion*, and not *ischyontos ektelesai*, all those *theōrountes arxōntai empaizein* him,", "grammar": { "*hina*": "conjunction - so that/in order that", "*mēpote*": "conjunction - lest/in case", "*thentos*": "aorist participle, active, genitive, masculine, singular - having laid", "*autou*": "personal pronoun, genitive, masculine, singular - he/him", "*themelion*": "accusative, masculine/neuter, singular - foundation", "*mē*": "negative particle - not", "*ischyontos*": "present participle, active, genitive, masculine, singular - being able/having strength", "*ektelesai*": "aorist infinitive, active - to finish/complete", "*pantes*": "adjective, nominative, masculine, plural - all", "*theōrountes*": "present participle, active, nominative, masculine, plural - observing/seeing", "*arxōntai*": "aorist subjunctive, middle, 3rd plural - might begin", "*empaizein*": "present infinitive, active - to mock/ridicule", "*autō*": "personal pronoun, dative, masculine, singular - him" }, "variants": { "*thentos*": "having laid/after laying/when he has laid", "*themelion*": "foundation/base", "*ischyontos*": "being able/having strength/being capable", "*ektelesai*": "to finish/to complete/to carry through", "*theōrountes*": "observing/seeing/watching", "*arxōntai*": "might begin/should start", "*empaizein*": "to mock/to ridicule/to make fun of" } }

    30 { "verseID": "Luke.14.30", "source": "Λέγοντες, ὅτι Οὗτος ὁ ἄνθρωπος ἤρξατο οἰκοδομεῖν, καὶ οὐκ ἴσχυσεν ἐκτελέσαι.", "text": "*Legontes*, that This the *anthrōpos ērxato oikodomein*, and not *ischysen ektelesai*.", "grammar": { "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*anthrōpos*": "nominative, masculine, singular - man/person", "*ērxato*": "aorist, 3rd singular, middle - began", "*oikodomein*": "present infinitive, active - to build", "*ouk*": "negative particle - not", "*ischysen*": "aorist, 3rd singular, active - was able", "*ektelesai*": "aorist infinitive, active - to finish/complete" }, "variants": { "*legontes*": "saying/declaring", "*anthrōpos*": "man/person/human being", "*ērxato*": "began/started", "*oikodomein*": "to build/to construct", "*ischysen*": "was able/had strength/could manage", "*ektelesai*": "to finish/to complete/to carry through" } }

  • Luke 8:12-13
    2 verses
    69%

    12 { "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } }

    13 { "verseID": "Luke.8.13", "source": "Οἱ δὲ ἐπὶ τῆς πέτρας, οἳ, ὅταν ἀκούσωσιν, μετὰ χαρᾶς δέχονται τὸν λόγον· καὶ οὗτοι ῥίζαν οὐκ ἔχουσιν, οἳ πρὸς καιρὸν πιστεύουσιν, καὶ ἐν καιρῷ πειρασμοῦ ἀφίστανται.", "text": "And those *epi tēs petras*, who, whenever they *akousōsin*, with *charas dechontai ton logon*; and these *rizan* not *echousin*, who *pros kairon pisteuousin*, and in *kairō peirasmou aphistantai*.", "grammar": { "*epi*": "preposition + genitive - on/upon", "*petras*": "genitive, feminine singular - rock", "*akousōsin*": "aorist subjunctive, 3rd plural - they might hear", "*charas*": "genitive, feminine singular - joy", "*dechontai*": "present middle, 3rd plural - receive/accept", "*logon*": "accusative, masculine singular - word", "*rizan*": "accusative, feminine singular - root", "*echousin*": "present, 3rd plural - have/possess", "*pros kairon*": "preposition + accusative - for a time/season", "*pisteuousin*": "present, 3rd plural - believe", "*kairō*": "dative, masculine singular - time/season", "*peirasmou*": "genitive, masculine singular - of testing/temptation", "*aphistantai*": "present middle, 3rd plural - fall away/depart" }, "variants": { "*epi*": "on/upon/atop", "*petras*": "rock/rocky ground/bedrock", "*akousōsin*": "they might hear/they should hear/when they hear", "*charas*": "joy/gladness/delight", "*dechontai*": "receive/accept/welcome", "*rizan*": "root/foundation", "*pros kairon*": "for a time/temporarily/for a season", "*peirasmou*": "testing/trial/temptation", "*aphistantai*": "fall away/withdraw/depart/abandon" } }

  • 69%

    18 { "verseID": "Matthew.13.18", "source": "¶Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος.", "text": "You therefore *akousate* the *parabolēn tou speirontos*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*oun*": "conjunction - therefore/then", "*akousate*": "aorist imperative, 2nd plural - hear", "*parabolēn*": "accusative, feminine, singular - parable", "*tou speirontos*": "genitive article + present participle, genitive, masculine, singular - of the sower" }, "variants": { "*akousate*": "hear/listen to [command]", "*parabolēn*": "parable/similitude/analogy", "*tou speirontos*": "of the sower/of the one sowing" } }

    19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }

    20 { "verseID": "Matthew.13.20", "source": "Ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ εὐθὺς μετὰ χαρᾶς λαμβάνων αὐτόν·", "text": "But the one *epi* the *petrōdē spareis*, this *estin* the one the *logon akouōn*, and *euthys meta charas lambanōn* it;", "grammar": { "*de*": "contrastive particle - but/and", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*euthys*": "adverb - immediately", "*meta*": "preposition + genitive - with", "*charas*": "genitive, feminine, singular - of joy", "*lambanōn*": "present participle, nominative, masculine, singular - receiving", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*epi ta petrōdē spareis*": "the one sown upon the rocky places", "*logon akouōn*": "hearing the word/one who hears the message", "*euthys*": "immediately/at once", "*meta charas*": "with joy/joyfully", "*lambanōn*": "receiving/accepting/taking" } }

    21 { "verseID": "Matthew.13.21", "source": "Οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν: γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.", "text": "Not *echei de rhizan* in himself, but *proskairos estin*: *genomēnēs de thlipseōs ē diōgmou dia* the *logon*, *euthys skandalizetai*.", "grammar": { "*Ouk*": "negative particle - not", "*echei*": "present, 3rd singular - he has", "*de*": "conjunctive particle - but/and", "*rhizan*": "accusative, feminine, singular - root", "*en*": "preposition + dative - in", "*heautō*": "reflexive pronoun, dative, masculine, singular - himself", "*alla*": "contrastive conjunction - but", "*proskairos*": "nominative, masculine, singular - temporary", "*estin*": "present, 3rd singular - is", "*genomēnēs*": "aorist participle, genitive, feminine, singular, middle - having happened [genitive absolute]", "*thlipseōs*": "genitive, feminine, singular - of tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - of persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*euthys*": "adverb - immediately", "*skandalizetai*": "present passive, 3rd singular - is caused to stumble" }, "variants": { "*echei rhizan*": "has root/is rooted", "*proskairos*": "temporary/for a season/short-lived", "*genomēnēs thlipseōs ē diōgmou*": "when tribulation or persecution happens [genitive absolute]", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*dia ton logon*": "because of the word/on account of the message", "*skandalizetai*": "is caused to stumble/falls away/is offended" } }

  • 35 { "verseID": "Luke.14.35", "source": "Οὔτε εἰς γῆν, οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Neither for *gēn*, nor for *koprian eutheton estin*; *exō ballousin auto*. The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*oute*": "negative conjunction - neither", "*eis*": "preposition + accusative - for/into", "*gēn*": "accusative, feminine, singular - soil/land/earth", "*oute*": "negative conjunction - nor", "*koprian*": "accusative, feminine, singular - manure heap/dung", "*eutheton*": "adjective, nominative, neuter, singular - suitable/fit", "*estin*": "present, 3rd singular - it is", "*exō*": "adverb - outside", "*ballousin*": "present, 3rd plural, active - they throw", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*gēn*": "soil/land/earth", "*koprian*": "manure heap/dung pile/fertilizer", "*eutheton*": "suitable/fit/useful", "*exō*": "outside/out", "*ballousin*": "they throw/they cast/they discard", "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/let him listen" } }

  • 18 { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }

  • 13 { "verseID": "Jeremiah.22.13", "source": "׃22 13 ה֣וֹי בֹּנֶ֤ה בֵיתוֹ֙ בְּֽלֹא־צֶ֔דֶק וַעֲלִיּוֹתָ֖יו בְּלֹ֣א מִשְׁפָּ֑ט בְּרֵעֵ֙הוּ֙ יַעֲבֹ֣ד חִנָּ֔ם וּפֹעֲל֖וֹ לֹ֥א יִתֶּן־לֽוֹ׃", "text": "*Hôy* *bōneh* *bêtô* with no *ṣedeq* and *ʿăliyyôtāyw* with no *mišpāṭ*, with *rēʿēhû* *yaʿăbōd* *ḥinnām* and *pōʿŏlô* not *yitten-lô*.", "grammar": { "*hôy*": "interjection - woe", "*bōneh*": "participle, masculine singular, qal - building", "*bêtô*": "noun, masculine singular with 3rd masculine singular suffix - his house", "*bᵉ-lōʾ*": "preposition + negative particle - with no/without", "*ṣedeq*": "noun, masculine singular - righteousness", "*wa-ʿăliyyôtāyw*": "conjunction + noun, feminine plural with 3rd masculine singular suffix - and his upper chambers", "*bᵉ-lōʾ*": "preposition + negative particle - with no/without", "*mišpāṭ*": "noun, masculine singular - justice", "*bᵉ-rēʿēhû*": "preposition + noun, masculine singular with 3rd masculine singular suffix - with his neighbor", "*yaʿăbōd*": "imperfect, 3rd masculine singular, qal - he makes work", "*ḥinnām*": "adverb - without pay/for nothing", "*û-pōʿŏlô*": "conjunction + noun, masculine singular with 3rd masculine singular suffix - and his wages", "*lōʾ*": "negative particle - not", "*yitten-lô*": "imperfect, 3rd masculine singular, qal + preposition with 3rd masculine singular suffix - he gives to him" }, "variants": { "*hôy*": "woe/alas", "*bōneh*": "building/constructing", "*ṣedeq*": "righteousness/justice/right", "*ʿăliyyôtāyw*": "his upper chambers/upper rooms", "*mišpāṭ*": "justice/judgment/right", "*yaʿăbōd*": "he makes work/employs/uses service of", "*ḥinnām*": "without pay/for nothing/freely", "*pōʿŏlô*": "his wages/payment/work" } }

  • 9 { "verseID": "Matthew.13.9", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta akouein*": "ears to hear [ability to understand]", "*akouetō*": "let him hear/listen/pay attention [command]" } }

  • 5 { "verseID": "Mark.4.5", "source": "Ἄλλο δὲ ἔπεσεν ἐπὶ τὸ πετρῶδες, ὅπου οὐκ εἶχεν γῆν πολλήν· καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς:", "text": "*Allo de epesen epi* the *petrōdes*, *hopou* not *eichen gēn pollēn*; and *eutheōs exaneteilen*, through the not *echein bathos gēs*:", "grammar": { "*Allo*": "nominative, neuter, singular - other/another", "*de*": "conjunction - but/and", "*epesen*": "aorist active indicative, 3rd person singular - fell", "*epi*": "preposition + accusative - on/upon", "*petrōdes*": "accusative, neuter, singular - rocky ground", "*hopou*": "adverb - where", "*eichen*": "imperfect active indicative, 3rd person singular - it had", "*gēn*": "accusative, feminine, singular - earth/soil", "*pollēn*": "accusative, feminine, singular - much", "*eutheōs*": "adverb - immediately", "*exaneteilen*": "aorist active indicative, 3rd person singular - sprang up", "*echein*": "present active infinitive - to have", "*bathos*": "accusative, neuter, singular - depth", "*gēs*": "genitive, feminine, singular - of earth/soil" }, "variants": { "*Allo*": "another/other", "*petrōdes*": "rocky ground/rocky place", "*eutheōs*": "immediately/at once", "*exaneteilen*": "sprang up/sprouted", "*bathos*": "depth/deepness" } }

  • 23 { "verseID": "Matthew.13.23", "source": "Ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ συνιών· ὃς δὴ καρποφορεῖ, καὶ ποιεῖ, ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.", "text": "The *de* upon the *gēn* the *kalēn* *spareis*, *houtos* is the one the *logon* *akouōn*, and *syniōn*; who *dē* *karpophorei*, and *poiei*, the *men* hundred, the *de* sixty, the *de* thirty.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative, feminine, singular - earth/land/soil", "*kalēn*": "accusative, feminine, singular - good/beautiful/noble", "*spareis*": "aorist passive participle, nominative, masculine, singular - having been sown", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*logon*": "accusative, masculine, singular - word/message", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/listening to", "*syniōn*": "present active participle, nominative, masculine, singular - understanding", "*dē*": "particle - indeed/truly/verily", "*karpophorei*": "present active indicative, 3rd person singular - bears fruit", "*poiei*": "present active indicative, 3rd person singular - makes/produces/does", "*men*": "particle marking first element in contrast - on one hand" }, "variants": { "*gēn*": "earth/land/soil/ground", "*kalēn*": "good/fine/noble/beautiful", "*spareis*": "sown/scattered/planted", "*logon*": "word/message/account", "*syniōn*": "understanding/comprehending/grasping" } }

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    47 { "verseID": "Luke.12.47", "source": "Ἐκεῖνος δὲ ὁ δοῦλος, ὁ γνοὺς τὸ θέλημα τοῦ κυρίου ἑαυτοῦ, καὶ μὴ ἑτοιμάσας, μηδὲ ποιήσας πρὸς τὸ θέλημα αὐτοῦ, δαρήσεται πολλάς.", "text": "*Ekeinos* *de* the *doulos*, the one having *gnous* the *thelēma* of the *kyriou* *heautou*, and not having *hetoimasas*, *mēde* having *poiēsas* *pros* the *thelēma* of him, *darēsetai* *pollas*.", "grammar": { "*Ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*de*": "postpositive conjunction - but/and/now", "*doulos*": "nominative, masculine, singular - slave/servant", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*thelēma*": "accusative, neuter, singular - will/desire", "*kyriou*": "genitive, masculine, singular - of lord/master", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hetoimasas*": "aorist participle, nominative, masculine, singular - having prepared", "*mēde*": "negative conjunction - nor/and not", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*pros*": "preposition + accusative - according to/toward", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*pollas*": "accusative, feminine, plural - many [stripes]" }, "variants": { "*thelēma*": "will/desire/purpose", "*hetoimasas*": "having prepared/having made ready", "*poiēsas*": "having done/having performed/having carried out", "*darēsetai*": "will be beaten/will be flogged", "*pollas*": "many [stripes]/with many [blows]" } }

    48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }

  • 5 { "verseID": "Matthew.13.5", "source": "Ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχεν γῆν πολλήν: καὶ εὐθέως ἐξανέτειλεν, διὰ τὸ μὴ ἔχειν βάθος γῆς:", "text": "*Alla de epesen epi* the *petrōdē*, where not *eichen gēn pollēn*: and *eutheōs exaneteilen*, through the not *echein bathos gēs*:", "grammar": { "*Alla*": "nominative/accusative, neuter, plural - others/other [seeds]", "*de*": "contrastive particle - but/and", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - on/upon", "*petrōdē*": "accusative, neuter, plural - rocky places", "*hopou*": "adverb - where", "*ouk*": "negative particle - not", "*eichen*": "imperfect, 3rd singular - had/was having", "*gēn*": "accusative, feminine, singular - earth/soil", "*pollēn*": "accusative, feminine, singular - much", "*eutheōs*": "adverb - immediately/at once", "*exaneteilen*": "aorist, 3rd singular - sprang up", "*dia*": "preposition + accusative - through/because of", "*to mē echein*": "articular infinitive with negative - the not having", "*bathos*": "accusative, neuter, singular - depth", "*gēs*": "genitive, feminine, singular - of earth/soil" }, "variants": { "*Alla*": "others/other [seeds]", "*petrōdē*": "rocky places/stony ground", "*eichen*": "had/was having/possessed", "*gēn*": "earth/soil/ground", "*eutheōs*": "immediately/at once/quickly", "*exaneteilen*": "sprang up/sprouted/shot up", "*bathos*": "depth/deepness" } }

  • 15 { "verseID": "Matthew.11.15", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn* *ōta* *akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/listen", "*akouetō*": "let him hear/listen" } }

  • 18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } }

  • 16 { "verseID": "Mark.7.16", "source": "Εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*echei*": "present active, 3rd singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*akouein*": "to hear/listen/pay attention", "*akouetō*": "let him hear/listen/heed" } }

  • 23 { "verseID": "Mark.4.23", "source": "Εἰ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei ōta akouein*, *akouetō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*ōta*": "ears/hearing organs", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/listen/pay attention" } }

  • 25 { "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }

  • 17 { "verseID": "James.4.17", "source": "Εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.", "text": "To one *eidoti* therefore *kalon poiein*, and not *poiounti*, *hamartia* to him *estin*.", "grammar": { "*eidoti*": "perfect active participle, dative, masculine, singular - knowing", "*kalon*": "accusative, neuter, singular - good/right/noble", "*poiein*": "present active infinitive - to do/perform", "*poiounti*": "present active participle, dative, masculine, singular - doing/performing", "*hamartia*": "nominative, feminine, singular - sin/error", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eidoti*": "knowing/understanding/being aware", "*kalon*": "good/right/noble", "*poiein*": "to do/perform/practice", "*poiounti*": "doing/performing/practicing", "*hamartia*": "sin/error/wrongdoing", "*estin*": "is/exists" } }

  • 21 { "verseID": "Matthew.7.21", "source": "Οὐ πᾶς ὁ λέγων μοι, Κύριε, Κύριε, εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν· ἀλλʼ ὁ ποιῶν τὸ θέλημα τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "Not everyone *ho legōn moi*, *Kyrie*, *Kyrie*, *eiseleusetai eis tēn basileian tōn ouranōn*; *all' ho poiōn to thelēma tou Patros mou tou en ouranois*.", "grammar": { "*Ou pas*": "not everyone", "*ho legōn*": "nominative singular masculine present active participle - the one saying", "*moi*": "dative singular - to me", "*Kyrie*": "vocative singular masculine - Lord", "*eiseleusetai*": "future middle indicative, 3rd person singular - will enter", "*eis*": "preposition with accusative - into", "*tēn basileian*": "accusative singular feminine - the kingdom", "*tōn ouranōn*": "genitive plural masculine - of the heavens", "*all'*": "strong adversative conjunction - but", "*ho poiōn*": "nominative singular masculine present active participle - the one doing", "*to thelēma*": "accusative singular neuter - the will", "*tou Patros*": "genitive singular masculine - of the Father", "*mou*": "genitive singular - my", "*tou en ouranois*": "the in heavens" }, "variants": { "*legōn*": "saying/speaking/calling", "*Kyrie*": "Lord/Master/Sir [title of respect/authority]", "*eiseleusetai*": "will enter/will go in/will come in", "*basileian*": "kingdom/reign/royal power", "*ouranōn*": "heavens/sky/realm above earth", "*poiōn*": "doing/making/performing/practicing", "*thelēma*": "will/desire/purpose/intent", "*Patros*": "Father [referring to God]" } }

  • 44 { "verseID": "Matthew.21.44", "source": "Καὶ ὁ πεσὼν ἐπὶ τὸν λίθον τοῦτον συνθλασθήσεται: ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.", "text": "And the one *pesōn* upon the *lithon* this *synthlasthēsetai*: upon whom but if *pesē*, *likmēsei* him.", "grammar": { "*pesōn*": "aorist participle, nominative, masculine, singular - falling/having fallen", "*lithon*": "accusative, masculine, singular - stone", "*synthlasthēsetai*": "future passive indicative, 3rd singular - will be broken/shattered", "*pesē*": "aorist subjunctive, 3rd singular - it might fall", "*likmēsei*": "future indicative, 3rd singular - it will crush/scatter/winnow" }, "variants": { "*pesōn*": "falling/having fallen/who falls", "*lithon*": "stone/rock", "*synthlasthēsetai*": "will be broken in pieces/will be shattered/will be crushed", "*pesē*": "it might fall/it should fall/it may fall", "*likmēsei*": "it will pulverize/it will crush to dust/it will scatter like chaff/it will winnow" } }

  • 15 { "verseID": "Luke.8.15", "source": "Τὸ δὲ ἐν τῇ καλῇ γῇ οὗτοί εἰσιν, οἵτινες ἐν καρδίᾳ καλῇ καὶ ἀγαθῇ, ἀκούσαντες τὸν λόγον, κατέχουσιν, καὶ καρποφοροῦσιν ἐν ὑπομονῇ.", "text": "But that *en tē kalē gē* these *eisin*, whoever *en kardia kalē kai agathē*, *akousantes ton logon*, *katechousin*, and *karpophorousin en hypomonē*.", "grammar": { "*en*": "preposition + dative - in/on", "*kalē*": "dative, feminine singular - good/noble/beautiful", "*gē*": "dative, feminine singular - earth/soil/ground", "*eisin*": "present, 3rd plural - are/they are", "*kardia*": "dative, feminine singular - heart", "*agathē*": "dative, feminine singular - good/upright", "*akousantes*": "aorist participle, masculine nominative plural - having heard", "*logon*": "accusative, masculine singular - word", "*katechousin*": "present, 3rd plural - hold fast/retain", "*karpophorousin*": "present, 3rd plural - bear fruit", "*hypomonē*": "dative, feminine singular - patience/endurance/perseverance" }, "variants": { "*kalē*": "good/beautiful/fine/noble", "*gē*": "soil/ground/earth/land", "*kardia*": "heart/mind/inner being", "*agathē*": "good/upright/honest/virtuous", "*katechousin*": "hold fast/retain/keep/maintain", "*karpophorousin*": "bear fruit/produce fruit/yield harvest", "*hypomonē*": "patience/endurance/perseverance/steadfastness" } }

  • 11 { "verseID": "Amos.6.11", "source": "כִּי־הִנֵּה יְהוָה מְצַוֶּה וְהִכָּה הַבַּיִת הַגָּדוֹל רְסִיסִים וְהַבַּיִת הַקָּטֹן בְּקִעִים", "text": "For- behold *YHWH* *məṣawweh* *wə-* *hikkâ* the *bayit* the *gādôl* *rəsîsîm* *wə-* the *bayit* the *qāṭōn* *bəqîʿîm*", "grammar": { "*məṣawweh*": "piel participle, masculine singular - commanding", "*wə-*": "conjunction - and", "*hikkâ*": "perfect, 3rd person masculine singular, hiphil - he will strike", "*bayit*": "masculine singular with definite article - the house", "*gādôl*": "adjective, masculine singular with definite article - the great", "*rəsîsîm*": "masculine plural - fragments", "*wə-*": "conjunction - and", "*bayit*": "masculine singular with definite article - the house", "*qāṭōn*": "adjective, masculine singular with definite article - the small", "*bəqîʿîm*": "masculine plural - cracks/fissures/splinters" }, "variants": { "*məṣawweh*": "commanding/ordering/instructing", "*hikkâ*": "strike/smite/hit", "*rəsîsîm*": "fragments/pieces/rubble", "*bəqîʿîm*": "cracks/fissures/splits/splinters" } }

  • 9 { "verseID": "Mark.4.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "And *elegen* to them, The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta*": "ears/hearing organs", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/listen/pay attention" } }

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    10 { "verseID": "1 Corinthians.3.10", "source": "Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι, ὡς σοφὸς ἀρχιτέκτων, θεμέλιον τέθεικα, ἄλλος δὲ ἐποικοδομεῖ. Ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ.", "text": "According to the *charin tou Theou* the *dotheisan moi*, as *sophos architektōn*, *themelion tetheika*, *allos de epoikodomei*. *Hekastos de blepetō pōs epoikodomei*.", "grammar": { "*charin*": "noun, feminine, accusative, singular - grace/favor", "*tou Theou*": "noun, masculine, genitive, singular - of God", "*dotheisan*": "aorist passive participle, feminine, accusative, singular - having been given", "*moi*": "personal pronoun, 1st person singular, dative - to me", "*sophos*": "adjective, masculine, nominative, singular - wise/skilled", "*architektōn*": "noun, masculine, nominative, singular - master builder", "*themelion*": "noun, masculine, accusative, singular - foundation", "*tetheika*": "perfect active indicative, 1st person singular - I have laid", "*allos*": "pronoun, masculine, nominative, singular - another", "*de*": "conjunction - but/and", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*blepetō*": "present active imperative, 3rd person singular - let him take care/watch", "*pōs*": "adverb - how", "*epoikodomei*": "present active indicative, 3rd person singular - builds upon" }, "variants": { "*charin*": "grace/favor/gift", "*dotheisan*": "given/granted/bestowed", "*sophos*": "wise/skilled/expert", "*architektōn*": "master builder/architect", "*themelion*": "foundation/basis", "*tetheika*": "have laid/established/set", "*epoikodomei*": "builds upon/continues building", "*blepetō*": "let him take care/watch/be careful" } }

    11 { "verseID": "1 Corinthians.3.11", "source": "Θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον, ὅς ἐστιν Ἰησοῦς Χριστός.", "text": "*Themelion gar allon oudeis dynatai theinai para ton keimenon*, who *estin Iēsous Christos*.", "grammar": { "*Themelion*": "noun, masculine, accusative, singular - foundation", "*gar*": "conjunction - for/because", "*allon*": "adjective, masculine, accusative, singular - other/another", "*oudeis*": "pronoun, masculine, nominative, singular - no one", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*theinai*": "aorist active infinitive - to lay/place", "*para*": "preposition - besides/other than", "*ton keimenon*": "present middle participle, masculine, accusative, singular - the one lying/being laid", "*estin*": "present active indicative, 3rd person singular - is", "*Iēsous Christos*": "proper noun, masculine, nominative, singular - Jesus Christ" }, "variants": { "*Themelion*": "foundation/basis", "*allon*": "other/another/different", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can", "*theinai*": "to lay/place/put", "*ton keimenon*": "the one lying/being laid/already set" } }

  • 18 { "verseID": "Ecclesiastes.10.18", "source": "בַּעֲצַלְתַּ֖יִם יִמַּ֣ךְ הַמְּקָרֶ֑ה וּבְשִׁפְל֥וּת יָדַ֖יִם יִדְלֹ֥ף הַבָּֽיִת׃", "text": "By *ʿăṣaltayim yimmak hammə́qāreh* and by *šiplût yādayim* *yidlōp habbāyit*", "grammar": { "*ba-ʿăṣaltayim*": "preposition + feminine dual noun - by laziness", "*yimmak*": "niphal imperfect 3rd masculine singular - sinks/decays", "*hammə́qāreh*": "definite article + masculine singular noun - the beam-work/roof", "*û-bə-šiplût*": "conjunction + preposition + feminine singular construct - and by lowness of", "*yādayim*": "feminine dual noun - hands", "*yidlōp*": "qal imperfect 3rd masculine singular - leaks", "*habbāyit*": "definite article + masculine singular noun - the house" }, "variants": { "*ʿăṣaltayim*": "laziness/slothfulness/idleness", "*yimmak*": "sinks/decays/deteriorates", "*hammə́qāreh*": "the beam-work/the roof/the ceiling", "*šiplût yādayim*": "lowness of hands/idleness/slack hands", "*yidlōp*": "leaks/drips/lets in rain", "*habbāyit*": "the house/the building" } }

  • 17 { "verseID": "Mark.4.17", "source": "Καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν: εἶτα, γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.", "text": "And not *echousin rizan* in themselves, *alla proskairoi eisin*: then, *genomenēs thlipseōs ē diōgmou dia* the *logon*, *eutheōs skandalizontai*.", "grammar": { "*echousin*": "present active indicative, 3rd person plural - they have", "*rizan*": "accusative, feminine, singular - root", "*alla*": "conjunction - but", "*proskairoi*": "nominative, masculine, plural - temporary", "*eisin*": "present active indicative, 3rd person plural - they are", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having arisen", "*thlipseōs*": "genitive, feminine, singular - tribulation", "*ē*": "conjunction - or", "*diōgmou*": "genitive, masculine, singular - persecution", "*dia*": "preposition + accusative - because of", "*logon*": "accusative, masculine, singular - word", "*eutheōs*": "adverb - immediately", "*skandalizontai*": "present passive indicative, 3rd person plural - they are offended" }, "variants": { "*echousin*": "they have/possess", "*rizan*": "root/rootedness", "*proskairoi*": "temporary/for a time/transient", "*genomenēs*": "having arisen/come/happened", "*thlipseōs*": "tribulation/affliction/distress", "*diōgmou*": "persecution/harassment", "*logon*": "word/message", "*skandalizontai*": "they are offended/stumble/fall away" } }

  • 28 { "verseID": "Luke.11.28", "source": "Αὐτὸς δὲ εἶπεν, Μενοῦνγε, μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ, καὶ φυλάσσοντες αὐτόν.", "text": "But he *eipen*, *Menounge*, *makarioi* the ones *akouontes* the *logon* of *Theou*, and *phulassontes* it.", "grammar": { "*eipen*": "aorist indicative active, 3rd person singular - said/spoke", "*Menounge*": "particle of strong affirmation - rather/indeed/on the contrary", "*makarioi*": "adjective, nominative masculine plural - blessed/happy", "*akouontes*": "present active participle, nominative masculine plural - hearing/listening to", "*logon*": "noun, accusative masculine singular - word/message", "*Theou*": "noun, genitive masculine singular - God/deity", "*phulassontes*": "present active participle, nominative masculine plural - keeping/guarding" }, "variants": { "*Menounge*": "rather/indeed/on the contrary/yes rather", "*makarioi*": "blessed/happy/fortunate", "*akouontes*": "hearing/listening to/heeding", "*logon*": "word/message/saying", "*phulassontes*": "keeping/guarding/observing" } }

  • 21 { "verseID": "Jeremiah.5.21", "source": "שִׁמְעוּ־נָ֣א זֹ֔את עַ֥ם סָכָ֖ל וְאֵ֣ין לֵ֑ב עֵינַ֤יִם לָהֶם֙ וְלֹ֣א יִרְא֔וּ אָזְנַ֥יִם לָהֶ֖ם וְלֹ֥א יִשְׁמָֽעוּ׃", "text": "*Šim'û*-*nā'* this, *'am* *sākāl* and without *lēb*; *'ênayim* to them and not they *yir'û*, *'āznayim* to them and not they *yišmā'û*.", "grammar": { "*šim'û*": "imperative, masculine plural - hear", "*nā'*": "particle - please (politeness marker)", "*zō't*": "demonstrative pronoun, feminine singular - this", "*'am*": "noun, masculine singular - people", "*sākāl*": "adjective, masculine singular - foolish", "*wə*": "conjunction - and", "*'ên*": "negative particle - there is not", "*lēb*": "noun, masculine singular - heart", "*'ênayim*": "noun, dual - eyes", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yir'û*": "imperfect, 3rd masculine plural - they see", "*'āznayim*": "noun, dual - ears", "*lāhem*": "preposition + 3rd masculine plural suffix - to them", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yišmā'û*": "imperfect, 3rd masculine plural - they hear" }, "variants": { "*'am sākāl*": "foolish people/senseless nation", "*'ên lēb*": "without heart/without understanding/mindless", "*yir'û*": "they see/perceive/understand", "*yišmā'û*": "they hear/listen/obey" } }

  • 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }

  • 15 { "verseID": "Mark.13.15", "source": "Ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω, ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The *de* one on the *dōmatos* *mē* *katabatō* into the *oikian*, *mēde* *eiselthetō*, to *arai* anything from the *oikias* of-him:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*dōmatos*": "genitive, neuter, singular - roof/housetop", "*mē*": "negative particle with imperative - not", "*katabatō*": "aorist imperative, active, 3rd singular - let him go down", "*oikian*": "accusative, feminine, singular - house", "*mēde*": "negative conjunction - nor/and not", "*eiselthetō*": "aorist imperative, active, 3rd singular - let him enter", "*arai*": "aorist infinitive, active - to take/pick up", "*oikias*": "genitive, feminine, singular - house" }, "variants": { "*dōmatos*": "roof/housetop/terrace", "*katabatō*": "let him go down/descend", "*oikian*": "house/home/dwelling", "*eiselthetō*": "let him enter/go into", "*arai*": "to take/pick up/carry away" } }

  • 18 { "verseID": "Luke.20.18", "source": "Πᾶς ὁ πεσὼν ἐπʼ ἐκεῖνον τὸν λίθον συνθλασθήσεται· ἐφʼ ὃν δʼ ἂν πέσῃ, λικμήσει αὐτόν.", "text": "Everyone *pesōn* on that *lithon* will be *synthlasthēsetai*; on whom *d'* *an pesē*, it will *likmēsei* him.", "grammar": { "*pesōn*": "aorist active participle, nominative, singular - falling", "*lithon*": "accusative, masculine, singular - stone", "*synthlasthēsetai*": "future passive, 3rd singular - will be broken to pieces", "*d'*": "elided form of *de* - but/and", "*an*": "modal particle with subjunctive - would/might", "*pesē*": "aorist active subjunctive, 3rd singular - it might fall", "*likmēsei*": "future active, 3rd singular - will crush/scatter" }, "variants": { "*pesōn*": "falling/who falls", "*lithon*": "stone/rock", "*synthlasthēsetai*": "will be broken to pieces/will be shattered", "*an pesē*": "it might fall/it should fall", "*likmēsei*": "will crush/will grind to powder/will scatter like dust" } }

  • 19 { "verseID": "Matthew.7.19", "source": "Πᾶν δένδρον μὴ ποιοῦν καρπὸν καλὸν ἐκκόπτεται, καὶ εἰς πῦρ βάλλεται.", "text": "Every *dendron mē poioun karpon kalon ekkoptetai*, and into *pyr balletai*.", "grammar": { "*Pan*": "nominative singular neuter - every/all", "*dendron*": "nominative singular neuter - tree", "*mē*": "negative particle with participle - not", "*poioun*": "present active participle, nominative singular neuter - making/producing", "*karpon*": "accusative singular masculine - fruit", "*kalon*": "accusative singular masculine - good/fine/beautiful", "*ekkoptetai*": "present passive indicative, 3rd person singular - is cut down", "*eis*": "preposition with accusative - into", "*pyr*": "accusative singular neuter - fire", "*balletai*": "present passive indicative, 3rd person singular - is thrown" }, "variants": { "*dendron*": "tree/plant with woody stem", "*poioun*": "making/producing/bearing/yielding", "*karpon*": "fruit/produce/result", "*kalon*": "good/fine/beautiful/excellent", "*ekkoptetai*": "is cut down/is cut off/is hewn down", "*pyr*": "fire/flame [often symbolic of judgment]", "*balletai*": "is thrown/is cast/is placed" } }