Luke 14:35

biblecontext

{ "verseID": "Luke.14.35", "source": "Οὔτε εἰς γῆν, οὔτε εἰς κοπρίαν εὔθετόν ἐστιν· ἔξω βάλλουσιν αὐτό. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Neither for *gēn*, nor for *koprian eutheton estin*; *exō ballousin auto*. The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*oute*": "negative conjunction - neither", "*eis*": "preposition + accusative - for/into", "*gēn*": "accusative, feminine, singular - soil/land/earth", "*oute*": "negative conjunction - nor", "*koprian*": "accusative, feminine, singular - manure heap/dung", "*eutheton*": "adjective, nominative, neuter, singular - suitable/fit", "*estin*": "present, 3rd singular - it is", "*exō*": "adverb - outside", "*ballousin*": "present, 3rd plural, active - they throw", "*auto*": "personal pronoun, accusative, neuter, singular - it", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*gēn*": "soil/land/earth", "*koprian*": "manure heap/dung pile/fertilizer", "*eutheton*": "suitable/fit/useful", "*exō*": "outside/out", "*ballousin*": "they throw/they cast/they discard", "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/let him listen" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    It is no longer fit for the soil or the manure pile; it is thrown out. Let anyone who has ears to hear listen.

  • King James Version 1769 (Standard Version)

    It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

  • KJV1611 – Modern English

    It is neither fit for the land, nor for the manure pile; but men throw it out. He who has ears to hear, let him hear.

  • King James Version 1611 (Original)

    It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

  • American Standard Version with Strong's Numbers

    It is{G2076} fit{G2111} neither{G3777} for{G1519} the land{G1093} nor{G3777} for{G1519} the dunghill:{G2874} [men] cast{G906} it{G846} out.{G1854} He that{G3588} hath{G2192} ears{G3775} to hear,{G191} let him hear.{G191}

  • King James Version with Strong's Numbers

    It is{G2076}{(G5748)} neither{G3777} fit{G2111} for{G1519} the land{G1093}, nor yet{G3777} for{G1519} the dunghill{G2874}; but men cast{G906}{(G5719)} it{G846} out{G1854}. He that hath{G2192}{(G5723)} ears{G3775} to hear{G191}{(G5721)}, let him hear{G191}{(G5720)}.

  • Tyndale Bible (1526/1534)

    It is nether good for ye londe nor yet for ye donge hill but men cast it out at ye dores. He yt hath eares to heare let him heare.

  • Coverdale Bible (1535)

    It is nether good vpon the lande, ner in the donge hyll, but shal be cast awaye. He that hath eares to heare, let him heare.

  • Geneva Bible (1560)

    It is neither meete for the land, nor yet for the dunghill, but men cast it out. He that hath eares to heare, let him heare.

  • Bishops' Bible (1568)

    It is neither good for the lande, nor yet for the doung hyll: but men cast it out at the doores. He that hath eares to heare, let hym heare.

  • Authorized King James Version (1611)

    ‹It is neither fit for the land, nor yet for the dunghill;› [but] ‹men cast it out. He that hath ears to hear, let him hear.›

  • Webster's Bible (1833)

    It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."

  • Young's Literal Translation (1862/1898)

    neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

  • American Standard Version (1901)

    It is fit neither for the land nor for the dunghill: `men' cast it out. He that hath ears to hear, let him hear.

  • American Standard Version (1901)

    It is fit neither for the land nor for the dunghill: [men] cast it out. He that hath ears to hear, let him hear.

  • Bible in Basic English (1941)

    It is no good for the land or for the place of waste; no one has a use for it. He who has ears, let him give ear.

  • World English Bible (2000)

    It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear."

  • NET Bible® (New English Translation)

    It is of no value for the soil or for the manure pile; it is to be thrown out. The one who has ears to hear had better listen!”

Referenced Verses

  • Matt 11:15 : 15 { "verseID": "Matthew.11.15", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn* *ōta* *akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/listen", "*akouetō*": "let him hear/listen" } }
  • Matt 13:9 : 9 { "verseID": "Matthew.13.9", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta akouein*": "ears to hear [ability to understand]", "*akouetō*": "let him hear/listen/pay attention [command]" } }
  • Luke 8:8 : 8 { "verseID": "Luke.8.8", "source": "Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν, ἐποίησεν καρπὸν ἑκατονταπλασίονα. Ταῦτα λέγων, ἐφώνει, Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "And *heteron epesen epi tēn gēn tēn agathēn*, and *phyen*, *epoiēsen karpon hekatontaplasiona*. These things *legōn*, he *ephōnei*, The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*heteron*": "nominative, neuter singular - other/another", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - upon/on", "*gēn*": "accusative, feminine singular - ground/soil/earth", "*agathēn*": "accusative, feminine singular - good", "*phyen*": "aorist participle, neuter nominative singular - having sprung up/grown", "*epoiēsen*": "aorist, 3rd singular - produced/made/yielded", "*karpon*": "accusative, masculine singular - fruit/crop", "*hekatontaplasiona*": "accusative, masculine singular - hundredfold", "*legōn*": "present participle, masculine nominative singular - saying/speaking", "*ephōnei*": "imperfect, 3rd singular - was calling out/crying", "*echōn*": "present participle, masculine nominative singular - having", "*ōta*": "accusative, neuter plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*heteron*": "another/other/different", "*gēn*": "soil/land/ground/earth", "*agathēn*": "good/fertile/productive", "*phyen*": "when it grew/having sprouted/having grown", "*epoiēsen*": "produced/made/yielded/bore", "*karpon*": "fruit/crop/yield/produce", "*hekatontaplasiona*": "hundredfold/a hundred times as much", "*ephōnei*": "was calling out/was crying/was exclaiming", "*akouetō*": "let him hear/he must hear/he should hear" } }
  • Luke 9:44 : 44 { "verseID": "Luke.9.44", "source": "Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους: ὁ γὰρ Υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.", "text": "*Thesthe* you into the *ōta* of you the *logous* these: the for *Huios* of the *anthrōpou* *mellei* *paradidosthai* into *cheiras* of *anthrōpōn*.", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd plural - put/place/set/let sink", "*ōta*": "accusative neuter plural - ears", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*mellei*": "present active indicative, 3rd singular - is about to/is going to", "*paradidosthai*": "present passive infinitive - to be delivered/handed over/betrayed", "*cheiras*": "accusative feminine plural - hands", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*Thesthe*": "put/place/set/deposit/let sink/store up", "*ōta*": "ears/hearing", "*logous*": "words/sayings/statements/messages", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*mellei*": "is about to/is going to/is destined to", "*paradidosthai*": "to be delivered/handed over/betrayed/given up", "*cheiras*": "hands/power/control", "*anthrōpōn*": "of men/of people/of human beings" } }
  • John 15:6 : 6 { "verseID": "John.15.6", "source": "Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη· καὶ συνάγουσιν αὐτὰ, καὶ εἰς τὸ πῦρ βάλλουσιν, καὶ καίεται.", "text": "*Ean mē tis meinē en emoi*, *eblēthē exō hōs* the *klēma*, and *exēranthē*; and *sunagousin auta*, and into the *pur ballousin*, and *kaietai*.", "grammar": { "*Ean mē*": "conditional + negative - if not/unless", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*meinē*": "aorist subjunctive, active, third person singular - he remains", "*en emoi*": "preposition + dative - in me", "*eblēthē*": "aorist indicative, passive, third person singular - he was thrown/cast", "*exō*": "adverb - outside/out", "*hōs*": "comparative particle - as/like", "*klēma*": "nominative/accusative, neuter, singular - branch", "*exēranthē*": "aorist indicative, passive, third person singular - it was dried up/withered", "*sunagousin*": "present indicative, active, third person plural - they gather", "*auta*": "accusative, neuter, plural pronoun - them", "*pur*": "accusative, neuter, singular - fire", "*ballousin*": "present indicative, active, third person plural - they throw/cast", "*kaietai*": "present indicative, passive, third person singular - it is burned" }, "variants": { "*meinē*": "remains/abides/stays", "*eblēthē*": "was thrown/cast out/discarded", "*exēranthē*": "withered/dried up/became dry", "*sunagousin*": "gather/collect/assemble", "*ballousin*": "throw/cast/put", "*kaietai*": "is burned/consumed by fire" } }
  • Rev 2:7 : 7 { "verseID": "Revelation.2.7", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἐκ τοῦ ξύλου τῆς ζωῆς, ὅ ἐστιν ἐν μέσῶ τοῦ παραδείσου τοῦ Θεοῦ.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *xulou* of-the *zōēs*, which *estin* in *mesō* of-the *paradeisou* of-the *Theou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*xulou*": "genitive, neuter, singular - of tree/wood", "*zōēs*": "genitive, feminine, singular - of life", "*estin*": "present indicative, 3rd singular - is", "*mesō*": "dative, neuter, singular - middle/midst", "*paradeisou*": "genitive, masculine, singular - of paradise/garden", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*xulou*": "tree/wood/timber", "*zōēs*": "life/existence", "*paradeisou*": "paradise/garden/park" } }
  • Rev 2:11 : 11 { "verseID": "Revelation.2.11", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Ὁ νικῶν οὐ μὴ ἀδικηθῇ ἐκ τοῦ θανάτου τοῦ δευτέρου.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: The *nikōn* not not *adikēthē* from the *thanatou* the *deuterou*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōn*": "present participle, nominative, masculine, singular - conquering", "not not": "emphatic negation (οὐ μὴ) - certainly not", "*adikēthē*": "aorist subjunctive passive, 3rd singular - might be harmed", "*thanatou*": "genitive, masculine, singular - of death", "*deuterou*": "genitive, masculine, singular - second" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōn*": "conquering/overcoming/being victorious", "*adikēthē*": "be harmed/be injured/be wronged", "*thanatou deuterou*": "second death" } }
  • Rev 2:17 : 17 { "verseID": "Revelation.2.17", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις· Τῷ νικῶντι δώσω αὐτῷ φαγεῖν ἀπὸ τοῦ μάννα τοῦ κεκρυμμένου, καὶ δώσω αὐτῷ ψῆφον λευκὴν, καὶ ἐπὶ τὴν ψῆφον ὄνομα καινὸν γεγραμμένον, ὃ οὐδεὶς ἔγνω εἰ μὴ ὁ λαμβάνων.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*: To-the *nikōnti* I-will-give to-him *phagein* from the *manna* the *kekrummenou*, and I-will-give to-him *psēphon leukēn*, and upon the *psēphon onoma kainon gegrammenon*, which *oudeis egnō* if not the *lambanōn*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches", "*nikōnti*": "present participle, dative, masculine, singular - to the one conquering", "*dōsō*": "future indicative, 1st singular - I will give", "*phagein*": "aorist infinitive - to eat", "*manna*": "genitive, neuter, singular - of manna", "*kekrummenou*": "perfect participle passive, genitive, neuter, singular - having been hidden", "*psēphon*": "accusative, feminine, singular - stone/pebble", "*leukēn*": "accusative, feminine, singular - white", "*onoma*": "accusative, neuter, singular - name", "*kainon*": "accusative, neuter, singular - new", "*gegrammenon*": "perfect participle passive, accusative, neuter, singular - having been written", "*oudeis*": "nominative, masculine, singular - no one", "*egnō*": "aorist indicative, 3rd singular - knew", "*lambanōn*": "present participle, nominative, masculine, singular - receiving" }, "variants": { "*ous*": "ear/hearing", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations", "*nikōnti*": "conquering/overcoming/victorious one", "*manna*": "manna (heavenly food)", "*kekrummenou*": "hidden/concealed/secret", "*psēphon*": "stone/pebble/voting token", "*leukēn*": "white/bright", "*kainon*": "new/fresh/unused", "*gegrammenon*": "written/inscribed", "*lambanōn*": "receiving/taking/accepting" } }
  • Rev 2:29 : 29 { "verseID": "Revelation.2.29", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 14:33-34
    2 verses
    80%

    33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

    34 { "verseID": "Luke.14.34", "source": "¶Καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἀρτυθήσεται;", "text": "*Kalon* the *halas*: if *de* the *halas mōranthē*, with what *artythēsetai*?", "grammar": { "*kalon*": "adjective, nominative, neuter, singular - good/fine", "*halas*": "nominative, neuter, singular - salt", "*ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now", "*mōranthē*": "aorist subjunctive, passive, 3rd singular - might become tasteless/insipid", "*en*": "preposition + dative - with/by", "*tini*": "interrogative pronoun, dative, neuter, singular - what", "*artythēsetai*": "future, 3rd singular, passive - will be seasoned" }, "variants": { "*kalon*": "good/fine/useful", "*halas*": "salt", "*mōranthē*": "might become tasteless/become insipid/lose its saltiness", "*artythēsetai*": "will be seasoned/will be made salty/will be restored" } }

  • Matt 5:13-15
    3 verses
    76%

    13 { "verseID": "Matthew.5.13", "source": "¶Ὑμεῖς ἐστε τὸ ἅλας τῆς γῆς: ἐὰν δὲ τὸ ἅλας μωρανθῇ, ἐν τίνι ἁλισθήσεται; εἰς οὐδὲν ἰσχύει ἔτι, εἰ μὴ βληθῆναι ἔξω, καὶ καταπατεῖσθαι ὑπὸ τῶν ἀνθρώπων.", "text": "You *este* the *halas* of-the *gēs*: *ean* *de* the *halas* *mōranthē*, in what *halisthēsetai*? for nothing *ischyei* still, except to-*blēthēnai* out, and to-*katapateisthai* by the *anthrōpōn*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*halas*": "nominative neuter singular - salt", "*gēs*": "genitive feminine singular - of earth/land", "*ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*mōranthē*": "aorist passive subjunctive, 3rd person singular - might become tasteless/foolish", "*halisthēsetai*": "future passive indicative, 3rd person singular - will be salted/made salty", "*ischyei*": "present active indicative, 3rd person singular - it is strong/able", "*blēthēnai*": "aorist passive infinitive - to be thrown", "*katapateisthai*": "present passive infinitive - to be trampled", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*halas*": "salt/seasoning", "*gēs*": "earth/land/ground/world", "*mōranthē*": "become tasteless/foolish/insipid", "*halisthēsetai*": "will be salted/made salty/seasoned", "*ischyei*": "is strong/able/useful/good", "*blēthēnai*": "to be thrown/cast", "*katapateisthai*": "to be trampled/trodden underfoot", "*anthrōpōn*": "men/people/humans" } }

    14 { "verseID": "Matthew.5.14", "source": "Ὑμεῖς ἐστε τὸ φῶς τοῦ κόσμου. Οὐ δύναται πόλις κρυβῆναι ἐπάνω ὄρους κειμένη.", "text": "You *este* the *phōs* of-the *kosmou*. Not *dynatai* *polis* *krybēnai* *epanō* *orous* *keimenē*.", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*phōs*": "nominative neuter singular - light", "*kosmou*": "genitive masculine singular - of world", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polis*": "nominative feminine singular - city", "*krybēnai*": "aorist passive infinitive - to be hidden", "*epanō*": "preposition with genitive - above/on top of", "*orous*": "genitive neuter singular - of mountain/hill", "*keimenē*": "present middle/passive participle, nominative feminine singular - being situated/lying" }, "variants": { "*phōs*": "light/illumination", "*kosmou*": "world/universe/ordered system", "*dynatai*": "is able/can/has power", "*polis*": "city/town", "*krybēnai*": "to be hidden/concealed", "*epanō*": "above/on top of/over", "*orous*": "mountain/hill", "*keimenē*": "situated/lying/placed" } }

    15 { "verseID": "Matthew.5.15", "source": "Οὐδὲ καίουσιν λύχνον, καὶ τιθέασιν αὐτὸν ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν· καὶ λάμπει πᾶσιν τοῖς ἐν τῇ οἰκίᾳ.", "text": "Neither *kaiousin* *lychnon*, and *titheasin* it under the *modion*, but upon the *lychnian*; and *lampei* to-all those in the *oikia*.", "grammar": { "*kaiousin*": "present active indicative, 3rd person plural - they light", "*lychnon*": "accusative masculine singular - lamp", "*titheasin*": "present active indicative, 3rd person plural - they put/place", "*modion*": "accusative masculine singular - measuring basket", "*lychnian*": "accusative feminine singular - lampstand", "*lampei*": "present active indicative, 3rd person singular - it shines", "*oikia*": "dative feminine singular - house" }, "variants": { "*kaiousin*": "light/kindle/burn", "*lychnon*": "lamp/light", "*titheasin*": "put/place/set", "*modion*": "measuring basket/bushel", "*lychnian*": "lampstand/candlestick", "*lampei*": "shines/gives light", "*oikia*": "house/home/household" } }

  • Matt 11:15
    75%

    15 { "verseID": "Matthew.11.15", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn* *ōta* *akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive, active - to hear", "*akouetō*": "present imperative, active, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta*": "ears", "*akouein*": "to hear/listen", "*akouetō*": "let him hear/listen" } }

  • Mark 7:16
    75%

    16 { "verseID": "Mark.7.16", "source": "Εἴ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*echei*": "present active, 3rd singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*akouein*": "to hear/listen/pay attention", "*akouetō*": "let him hear/listen/heed" } }

  • Mark 4:23-25
    3 verses
    74%

    23 { "verseID": "Mark.4.23", "source": "Εἰ τις ἔχει ὦτα ἀκούειν, ἀκουέτω.", "text": "If anyone *echei ōta akouein*, *akouetō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses", "*ōta*": "ears/hearing organs", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/listen/pay attention" } }

    24 { "verseID": "Mark.4.24", "source": "Καὶ ἔλεγεν αὐτοῖς, Βλέπετε τί ἀκούετε: ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν: καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.", "text": "And *elegen* to them, *Blepete ti akouete*: in what *metrō metreite*, *metrēthēsetai* to you: and *prostethēsetai* to you those *akouousin*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Blepete*": "present active imperative, 2nd person plural - take heed/consider", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*akouete*": "present active indicative, 2nd person plural - you hear", "*metrō*": "dative, neuter, singular - measure", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*prostethēsetai*": "future passive indicative, 3rd person singular - it will be added", "*akouousin*": "present active participle, dative, masculine, plural - hearing" }, "variants": { "*Blepete*": "take heed/pay attention/be careful", "*akouete*": "you hear/listen to", "*metrō*": "measure/standard/criterion", "*metreite*": "you measure/evaluate/judge", "*metrēthēsetai*": "it will be measured/evaluated/judged", "*prostethēsetai*": "it will be added/given in addition", "*akouousin*": "hearing/listening/paying attention" } }

    25 { "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }

  • Matt 13:9
    74%

    9 { "verseID": "Matthew.13.9", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta akouein*": "ears to hear [ability to understand]", "*akouetō*": "let him hear/listen/pay attention [command]" } }

  • Mark 4:9
    74%

    9 { "verseID": "Mark.4.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "And *elegen* to them, The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta*": "ears/hearing organs", "*akouein*": "to hear/to listen", "*akouetō*": "let him hear/listen/pay attention" } }

  • Luke 8:18
    70%

    18 { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }

  • Mark 9:50
    70%

    50 { "verseID": "Mark.9.50", "source": "Καλὸν τὸ ἅλας: ἐὰν δὲ τὸ ἅλας ἄναλον γένηται, ἐν τίνι αὐτὸ ἀρτύσετε; Ἔχετε ἐν ἑαυτοῖς ἅλας, καὶ εἰρηνεύετε ἐν ἀλλήλοις.", "text": "*Kalon* the *halas*: if *de* the *halas* *analon* *genētai*, in what it *artyséte*? *Echete* in yourselves *halas*, and *eirēneuete* in *allēlois*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*halas*": "nominative, neuter, singular - salt", "*de*": "postpositive conjunction - but/and/now", "*analon*": "nominative, neuter, singular - saltless/unsalty", "*genētai*": "aorist subjunctive, middle, 3rd singular - becomes/might become", "*artyséte*": "future indicative, active, 2nd plural - will season/restore", "*Echete*": "present imperative, active, 2nd plural - have/keep", "*eirēneuete*": "present imperative, active, 2nd plural - be at peace", "*allēlois*": "dative, masculine, plural - one another" }, "variants": { "*Kalon*": "good/beneficial/useful", "*halas*": "salt/seasoning/preservative", "*de*": "but/and/now", "*analon*": "saltless/unsalty/tasteless", "*genētai*": "becomes/might become/turns", "*artyséte*": "will season/flavor/restore", "*Echete*": "have/keep/maintain", "*eirēneuete*": "be at peace/live in peace/have peace", "*allēlois*": "one another/each other" } }

  • Matt 7:6
    70%

    6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }

  • Matt 15:13-14
    2 verses
    69%

    13 { "verseID": "Matthew.15.13", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Πᾶσα φυτεία, ἣν οὐκ ἐφύτευσεν ὁ Πατήρ μου ὁ οὐράνιος, ἐκριζωθήσεται.", "text": "He *de* *apokritheis* *eipen*, Every *phuteia*, which not *ephuteusen* the *Patēr* of me the *ouranios*, *ekrizōthēsetai*.", "grammar": { "*ho de*": "but he", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*Pasa*": "adjective, nominative, feminine, singular - every", "*phuteia*": "nominative, feminine, singular - plant/planting", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*ouk*": "negative particle - not", "*ephuteusen*": "aorist, indicative, active, 3rd person singular - he planted", "*ho Patēr mou*": "nominative, masculine, singular - my Father", "*ho ouranios*": "nominative, masculine, singular - the heavenly", "*ekrizōthēsetai*": "future, indicative, passive, 3rd person singular - will be uprooted" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*phuteia*": "plant/planting/plantation", "*ephuteusen*": "planted/established", "*Patēr*": "Father/progenitor", "*ouranios*": "heavenly/celestial", "*ekrizōthēsetai*": "will be uprooted/torn up by the roots" } }

    14 { "verseID": "Matthew.15.14", "source": "Ἄφετε αὐτούς: ὁδηγοί εἰσιν τυφλοὶ τυφλῶν. Τυφλὸς δὲ τυφλὸν ἐὰν ὁδηγῇ, ἀμφότεροι εἰς βόθυνον πεσοῦνται.", "text": "*Aphete* them: *hodēgoi* they are *tuphloi* of *tuphlōn*. *Tuphlos* *de* *tuphlon* if *hodēgē*, *amphoteroi* into *bothunon* *pesountai*.", "grammar": { "*Aphete*": "aorist imperative, active, 2nd person plural - leave/let go", "*autous*": "accusative, masculine, plural - them", "*hodēgoi*": "nominative, masculine, plural - guides/leaders", "*eisin*": "present, indicative, active, 3rd person plural - they are", "*tuphloi*": "adjective, nominative, masculine, plural - blind", "*tuphlōn*": "adjective, genitive, masculine, plural - of blind [ones]", "*Tuphlos*": "adjective, nominative, masculine, singular - blind [one]", "*de*": "postpositive conjunction - but/and", "*tuphlon*": "adjective, accusative, masculine, singular - blind [one]", "*ean*": "conditional particle - if", "*hodēgē*": "present, subjunctive, active, 3rd person singular - he might guide", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*eis*": "preposition + accusative - into", "*bothunon*": "accusative, masculine, singular - pit/ditch", "*pesountai*": "future, indicative, middle, 3rd person plural - they will fall" }, "variants": { "*Aphete*": "leave/let go/permit", "*hodēgoi*": "guides/leaders/directors", "*tuphloi*": "blind/unable to see", "*hodēgē*": "might guide/lead/direct", "*amphoteroi*": "both/both together", "*bothunon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/collapse" } }

  • Matt 13:18-19
    2 verses
    69%

    18 { "verseID": "Matthew.13.18", "source": "¶Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείροντος.", "text": "You therefore *akousate* the *parabolēn tou speirontos*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*oun*": "conjunction - therefore/then", "*akousate*": "aorist imperative, 2nd plural - hear", "*parabolēn*": "accusative, feminine, singular - parable", "*tou speirontos*": "genitive article + present participle, genitive, masculine, singular - of the sower" }, "variants": { "*akousate*": "hear/listen to [command]", "*parabolēn*": "parable/similitude/analogy", "*tou speirontos*": "of the sower/of the one sowing" } }

    19 { "verseID": "Matthew.13.19", "source": "Παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας, καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρός, καὶ ἁρπάζει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ. Οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.", "text": "Anyone *akouontos* the *logon tēs basileias*, and not *synientos*, *erchetai* the *ponēros*, and *harpazei* the *esparmenon* in the *kardia* of him. This *estin* the one *para* the *hodon spareis*.", "grammar": { "*Pantos*": "genitive, masculine, singular - of anyone", "*akouontos*": "present participle, genitive, masculine, singular - hearing", "*logon*": "accusative, masculine, singular - word", "*basileias*": "genitive, feminine, singular - of kingdom", "*mē*": "negative particle - not", "*synientos*": "present participle, genitive, masculine, singular - understanding", "*erchetai*": "present, 3rd singular, middle - comes", "*ponēros*": "nominative, masculine, singular - evil one", "*harpazei*": "present, 3rd singular - snatches", "*esparmenon*": "perfect participle, accusative, neuter, singular, passive - having been sown", "*kardia*": "dative, feminine, singular - heart", "*autou*": "genitive, masculine, singular - of him", "*Houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*para*": "preposition + accusative - beside", "*hodon*": "accusative, feminine, singular - way/road", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown" }, "variants": { "*Pantos akouontos*": "of anyone hearing/when anyone hears", "*logon tēs basileias*": "word of the kingdom/message about the kingdom", "*synientos*": "understanding/comprehending", "*erchetai*": "comes/arrives", "*ponēros*": "evil one/wicked one [likely referring to Satan]", "*harpazei*": "snatches/seizes/takes by force", "*esparmenon*": "having been sown/what was sown", "*kardia*": "heart/mind/inner being", "*para tēn hodon spareis*": "the one sown beside the way/the seed fallen along the path" } }

  • Matt 13:12-14
    3 verses
    69%

    12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }

    13 { "verseID": "Matthew.13.13", "source": "Διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ: ὅτι βλέποντες οὐ βλέπουσιν· καὶ ἀκούοντες οὐκ ἀκούουσιν, οὐδὲ συνίουσιν.", "text": "Through this in *parabolais* to them I *lalō*: because *blepontes* not *blepousin*, and *akouontes* not *akouousin*, neither *syniousin*.", "grammar": { "*Dia touto*": "preposition + demonstrative - because of this/therefore", "*en*": "preposition + dative - in", "*parabolais*": "dative, feminine, plural - parables", "*autois*": "dative, masculine, plural - to them", "*lalō*": "present, 1st singular - I speak", "*hoti*": "conjunction - because/that", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*ou*": "negative particle - not", "*blepousin*": "present, 3rd plural - they see", "*akouontes*": "present participle, nominative, masculine, plural - hearing", "*ouk*": "negative particle - not", "*akouousin*": "present, 3rd plural - they hear", "*oude*": "conjunction - neither/nor", "*syniousin*": "present, 3rd plural - they understand" }, "variants": { "*Dia touto*": "because of this/therefore/for this reason", "*parabolais*": "parables/similitudes/analogies", "*lalō*": "I speak/talk/say", "*blepontes ou blepousin*": "seeing they do not see [paradox]", "*akouontes ouk akouousin*": "hearing they do not hear [paradox]", "*syniousin*": "they understand/comprehend/perceive" } }

    14 { "verseID": "Matthew.13.14", "source": "Καὶ ἀναπληροῦται ἐπʼ αὐτοῖς ἡ προφητεία Ἠσαΐου, ἡ λέγουσα, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "And *anaplēroutai ep'* them the *prophēteia Ēsaiou*, the one *legousa*, In *akoē akousete*, and *ou mē synēte*; and *blepontes blepsete*, and *ou mē idēte*:", "grammar": { "*anaplēroutai*": "present passive, 3rd singular - is fulfilled", "*ep'*": "preposition + dative - on/upon", "*autois*": "dative, masculine, plural - them", "*prophēteia*": "nominative, feminine, singular - prophecy", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*legousa*": "present participle, nominative, feminine, singular - saying", "*Akoē*": "dative, feminine, singular - in hearing", "*akousete*": "future, 2nd plural - you will hear", "*ou mē*": "double negative - by no means/certainly not", "*synēte*": "aorist subjunctive, 2nd plural - you might understand", "*blepontes*": "present participle, nominative, masculine, plural - seeing", "*blepsete*": "future, 2nd plural - you will see", "*idēte*": "aorist subjunctive, 2nd plural - you might perceive" }, "variants": { "*anaplēroutai*": "is fulfilled/is completed/is accomplished", "*prophēteia Ēsaiou*": "prophecy of Isaiah", "*legousa*": "saying/speaking/declaring", "*Akoē akousete*": "in hearing you will hear [Hebraic emphatic]", "*ou mē synēte*": "you will certainly not understand", "*blepontes blepsete*": "seeing you will see [Hebraic emphatic]", "*ou mē idēte*": "you will certainly not perceive" } }

  • Luke 6:49
    68%

    49 { "verseID": "Luke.6.49", "source": "Ὁ δὲ ἀκούσας, καὶ μὴ ποιήσας, ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδομήσαντι οἰκίαν ἐπὶ τὴν γῆν χωρὶς θεμελίου· ᾗ προσέρρηξεν ὁ ποταμός, καὶ εὐθέως έπεσεν· καὶ ἐγένετο τὸ ῥῆγμα τῆς οἰκίας ἐκείνης μέγα.", "text": "The *de akousas*, and not *poiēsas*, *homoios estin anthrōpō oikodomēsanti oikian* upon the *gēn chōris themeliou*; to which *proserēxen* the *potamos*, and *eutheōs epesen*; and *egeneto* the *rēgma* of the *oikias ekeinēs mega*.", "grammar": { "*de*": "conjunction - but/and", "*akousas*": "aorist participle, nominative, masculine, singular, active - having heard", "*poiēsas*": "aorist participle, nominative, masculine, singular, active - having done", "*homoios*": "nominative, masculine, singular - like/similar", "*estin*": "present, 3rd person singular, indicative, active - is", "*anthrōpō*": "dative, masculine, singular - man/person", "*oikodomēsanti*": "aorist participle, dative, masculine, singular, active - having built", "*oikian*": "accusative, feminine, singular - house", "*gēn*": "accusative, feminine, singular - earth/ground", "*chōris*": "preposition + genitive - without", "*themeliou*": "genitive, masculine, singular - foundation", "*proserēxen*": "aorist, 3rd person singular, indicative, active - burst against", "*potamos*": "nominative, masculine, singular - river", "*eutheōs*": "adverb - immediately", "*epesen*": "aorist, 3rd person singular, indicative, active - fell", "*egeneto*": "aorist, 3rd person singular, indicative, middle - became", "*rēgma*": "nominative, neuter, singular - ruin/collapse", "*oikias*": "genitive, feminine, singular - of house", "*ekeinēs*": "genitive, feminine, singular - that", "*mega*": "nominative, neuter, singular - great" }, "variants": { "*akousas*": "having heard/listened to", "*poiēsas*": "having done/performed/carried out", "*homoios*": "like/similar/resembling", "*anthrōpō*": "man/person/human", "*oikodomēsanti*": "having built/constructed", "*oikian*": "house/dwelling/home", "*gēn*": "earth/ground/soil", "*chōris*": "without/apart from", "*themeliou*": "foundation/base", "*proserēxen*": "burst against/dashed against/rushed upon", "*potamos*": "river/stream/flood", "*eutheōs*": "immediately/at once", "*epesen*": "fell/collapsed/fell down", "*egeneto*": "became/happened/came to be", "*rēgma*": "ruin/collapse/destruction", "*mega*": "great/large/mighty" } }

  • Matt 13:42-43
    2 verses
    68%

    42 { "verseID": "Matthew.13.42", "source": "Καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And they shall *balousin* them into the *kaminon* of the *pyros*: there shall be the *klauthmos* and the *brygmos* of the *odontos*.", "grammar": { "*balousin*": "future active indicative, 3rd person plural - will cast/throw", "*kaminon*": "accusative, feminine, singular - furnace", "*pyros*": "genitive, neuter, singular - of fire", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontos*": "genitive, masculine, plural - of teeth" }, "variants": { "*balousin*": "will throw/cast/hurl", "*kaminon*": "furnace/oven", "*pyros*": "fire/flame", "*klauthmos*": "weeping/wailing/lamentation", "*brygmos*": "gnashing/grinding" } }

    43 { "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }

  • Mark 4:21
    68%

    21 { "verseID": "Mark.4.21", "source": "¶Καὶ ἔλεγεν αὐτοῖς, Μήτι ὁ λύχνος ἔρχεται ἵνα ὑπὸ τὸν μόδιον τεθῇ, ἢ ὑπὸ τὴν κλίνην; οὐχ ἵνα ἐπὶ τὴν λυχνίαν ἐπιτεθῇ;", "text": "And *elegen* to them, *Mēti* the *lychnos erchetai hina hypo* the *modion tethē*, or *hypo* the *klinēn*? not *hina epi* the *lychnian epitethē*?", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Mēti*": "interrogative particle - not", "*lychnos*": "nominative, masculine, singular - lamp", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*hina*": "conjunction - so that", "*hypo*": "preposition + accusative - under", "*modion*": "accusative, masculine, singular - basket/measure", "*tethē*": "aorist passive subjunctive, 3rd person singular - might be placed", "*klinēn*": "accusative, feminine, singular - bed", "*epi*": "preposition + accusative - on/upon", "*lychnian*": "accusative, feminine, singular - lampstand", "*epitethē*": "aorist passive subjunctive, 3rd person singular - might be placed upon" }, "variants": { "*Mēti*": "not/surely not [expecting negative answer]", "*lychnos*": "lamp/light", "*erchetai*": "comes/is brought", "*modion*": "basket/measuring container", "*tethē*": "might be placed/put", "*klinēn*": "bed/couch", "*lychnian*": "lampstand/candlestick", "*epitethē*": "might be placed upon/set on" } }

  • Matt 15:10-11
    2 verses
    68%

    10 { "verseID": "Matthew.15.10", "source": "¶Καὶ προσκαλεσάμενος τὸν ὄχλον, εἶπεν αὐτοῖς, Ἀκούετε, καὶ συνίετε:", "text": "And *proskalesamenos* the *ochlon*, he *eipen* to them, *Akouete*, and *suniete*:", "grammar": { "*Kai*": "conjunction - and", "*proskalesamenos*": "aorist, participle, middle, nominative, masculine, singular - having called to himself", "*ton ochlon*": "accusative, masculine, singular - the crowd", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Akouete*": "present imperative, active, 2nd person plural - hear/listen", "*kai*": "conjunction - and", "*suniete*": "present imperative, active, 2nd person plural - understand" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/throng", "*eipen*": "said/spoke/told", "*Akouete*": "hear/listen/pay attention", "*suniete*": "understand/comprehend/perceive" } }

    11 { "verseID": "Matthew.15.11", "source": "Οὐ τὸ εἰσερχόμενον εἰς τὸ στόμα κοινοῖ τὸν ἄνθρωπον· ἀλλὰ τὸ ἐκπορευόμενον ἐκ τοῦ στόματος, τοῦτο κοινοῖ τὸν ἄνθρωπον.", "text": "Not the [thing] *eiserchomenon* into the *stoma* *koinoi* the *anthrōpon*; but the [thing] *ekporeuomenon* out of the *stomatos*, this *koinoi* the *anthrōpon*.", "grammar": { "*Ou*": "negative particle - not", "*to eiserchomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*koinoi*": "present, indicative, active, 3rd person singular - defiles", "*ton anthrōpon*": "accusative, masculine, singular - the man/person", "*alla*": "strong adversative conjunction - but", "*to ekporeuomenon*": "present participle, nominative, neuter, singular - the thing proceeding", "*ek*": "preposition + genitive - out of", "*tou stomatos*": "genitive, neuter, singular - the mouth", "*touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*koinoi*": "present, indicative, active, 3rd person singular - defiles" }, "variants": { "*eiserchomenon*": "entering/going into", "*stoma*": "mouth/speech", "*koinoi*": "defiles/makes common/makes unclean", "*anthrōpon*": "man/person/human", "*ekporeuomenon*": "proceeding/coming out/going forth" } }

  • Matt 10:14
    68%

    14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }

  • Matt 15:17
    68%

    17 { "verseID": "Matthew.15.17", "source": "Οὔπω νοεῖτε, ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;", "text": "Not yet *noeite*, that all the [thing] *eisporeuomenon* into the *stoma* into the *koilian* *chōrei*, and into *aphedrōna* *ekballetai*?", "grammar": { "*Oupō*": "adverb - not yet", "*noeite*": "present, indicative, active, 2nd person plural - you understand", "*hoti*": "conjunction - that", "*pan*": "adjective, nominative, neuter, singular - all/everything", "*to eisporeuomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*eis tēn koilian*": "into the stomach/belly", "*chōrei*": "present, indicative, active, 3rd person singular - goes", "*kai*": "conjunction - and", "*eis aphedrōna*": "into the latrine/toilet", "*ekballetai*": "present, indicative, passive, 3rd person singular - is cast out" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*eisporeuomenon*": "entering/going into", "*stoma*": "mouth/opening", "*koilian*": "belly/stomach/abdomen", "*chōrei*": "goes/proceeds/passes", "*aphedrōna*": "latrine/toilet/waste place", "*ekballetai*": "is cast out/expelled/thrown out" } }

  • Luke 8:8
    68%

    8 { "verseID": "Luke.8.8", "source": "Καὶ ἕτερον ἔπεσεν ἐπὶ τὴν γῆν τὴν ἀγαθήν, καὶ φυὲν, ἐποίησεν καρπὸν ἑκατονταπλασίονα. Ταῦτα λέγων, ἐφώνει, Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "And *heteron epesen epi tēn gēn tēn agathēn*, and *phyen*, *epoiēsen karpon hekatontaplasiona*. These things *legōn*, he *ephōnei*, The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*heteron*": "nominative, neuter singular - other/another", "*epesen*": "aorist, 3rd singular - fell", "*epi*": "preposition + accusative - upon/on", "*gēn*": "accusative, feminine singular - ground/soil/earth", "*agathēn*": "accusative, feminine singular - good", "*phyen*": "aorist participle, neuter nominative singular - having sprung up/grown", "*epoiēsen*": "aorist, 3rd singular - produced/made/yielded", "*karpon*": "accusative, masculine singular - fruit/crop", "*hekatontaplasiona*": "accusative, masculine singular - hundredfold", "*legōn*": "present participle, masculine nominative singular - saying/speaking", "*ephōnei*": "imperfect, 3rd singular - was calling out/crying", "*echōn*": "present participle, masculine nominative singular - having", "*ōta*": "accusative, neuter plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*heteron*": "another/other/different", "*gēn*": "soil/land/ground/earth", "*agathēn*": "good/fertile/productive", "*phyen*": "when it grew/having sprouted/having grown", "*epoiēsen*": "produced/made/yielded/bore", "*karpon*": "fruit/crop/yield/produce", "*hekatontaplasiona*": "hundredfold/a hundred times as much", "*ephōnei*": "was calling out/was crying/was exclaiming", "*akouetō*": "let him hear/he must hear/he should hear" } }

  • Matt 25:30
    68%

    30 { "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }

  • Rev 13:9
    67%

    9 { "verseID": "Revelation.13.9", "source": "Εἴ τις ἔχει οὖς, ἀκουσάτω.", "text": "If anyone *echei* *ous*, *akousatō*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd person singular - let him hear" }, "variants": { "*echei*": "has/possesses/holds", "*ous*": "ear/hearing", "*akousatō*": "let him hear/listen/pay attention" } }

  • Luke 20:15-16
    2 verses
    67%

    15 { "verseID": "Luke.20.15", "source": "Καὶ ἐκβαλόντες αὐτὸν ἔξω τοῦ ἀμπελῶνος, ἀπέκτειναν. Τί οὖν ποιήσει αὐτοῖς ὁ κύριος τοῦ ἀμπελῶνος;", "text": "And *ekbalontes* him outside the *ampelōnos*, *apekteinan*. What *oun* will *poiēsei* to them the *kyrios* of the *ampelōnos*?", "grammar": { "*ekbalontes*": "aorist active participle, nominative, plural - having cast out", "*ampelōnos*": "genitive, masculine, singular - of the vineyard", "*apekteinan*": "aorist active, 3rd plural - they killed", "*oun*": "inferential particle - therefore/then", "*poiēsei*": "future active, 3rd singular - will do", "*kyrios*": "nominative, masculine, singular - lord/master/owner", "*ampelōnos*": "genitive, masculine, singular - of the vineyard" }, "variants": { "*ekbalontes*": "having cast out/throwing out/driving out", "*ampelōnos*": "vineyard/grape field", "*apekteinan*": "they killed/they put to death", "*oun*": "therefore/then/consequently", "*poiēsei*": "will do/will perform", "*kyrios*": "lord/master/owner" } }

    16 { "verseID": "Luke.20.16", "source": "Ἐλεύσεται καὶ ἀπολέσει τοὺς γεωργοὺς τούτους, καὶ δώσει τὸν ἀμπελῶνα ἄλλοις. Ἀκούσαντες δὲ, εἶπον, Μὴ γένοιτο.", "text": "He will *eleusetai* and *apolesei* the *geōrgous* these, and will *dōsei* the *ampelōna* to others. *Akousantes de*, they *eipon*, *Mē genoito*.", "grammar": { "*eleusetai*": "future middle, 3rd singular - will come", "*apolesei*": "future active, 3rd singular - will destroy", "*geōrgous*": "accusative, masculine, plural - farmers", "*dōsei*": "future active, 3rd singular - will give", "*ampelōna*": "accusative, masculine, singular - vineyard", "*Akousantes*": "aorist active participle, nominative, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist active, 3rd plural - they said", "*Mē genoito*": "aorist middle optative, 3rd singular + negative - may it not be" }, "variants": { "*eleusetai*": "will come/will arrive", "*apolesei*": "will destroy/will kill/will ruin", "*geōrgous*": "farmers/vinedressers/husbandmen", "*dōsei*": "will give/will grant", "*ampelōna*": "vineyard/grape field", "*Akousantes*": "having heard/when they heard", "*eipon*": "they said/they spoke", "*Mē genoito*": "may it not be!/God forbid!/by no means!" } }

  • Luke 6:39
    67%

    39 { "verseID": "Luke.6.39", "source": "Εἶπεν δὲ παραβολὴν αὐτοῖς, Μήτι δύναται τυφλὸς τυφλὸν ὁδηγεῖν; οὐχὶ ἀμφότεροι εἰς βόθυνον πεσοῦνται;", "text": "He *eipen* *de* *parabolēn* to them, *Mēti* *dynatai* *typhlos* *typhlon* *hodēgein*? *ouchi* *amphoteroi* into *bothynon* *pesountai*?", "grammar": { "*eipen*": "verb, aorist active, 3rd person singular - said/spoke", "*de*": "conjunction - and/but/now", "*parabolēn*": "noun, accusative, feminine, singular - parable/comparison", "*Mēti*": "interrogative particle - surely not?", "*dynatai*": "verb, present middle/passive, 3rd person singular - is able", "*typhlos*": "adjective used as noun, nominative, masculine, singular - blind (one)", "*typhlon*": "adjective used as noun, accusative, masculine, singular - blind (one)", "*hodēgein*": "verb, present active infinitive - to lead/guide", "*ouchi*": "interrogative particle - not?", "*amphoteroi*": "adjective, nominative, masculine, plural - both", "*bothynon*": "noun, accusative, masculine, singular - pit/ditch", "*pesountai*": "verb, future middle, 3rd person plural - they will fall" }, "variants": { "*eipen*": "said/spoke/told", "*parabolēn*": "parable/comparison/illustration", "*Mēti*": "surely not/can (expecting negative answer)", "*dynatai*": "is able/can/has power", "*typhlos*": "blind person/sightless one", "*hodēgein*": "lead/guide/direct", "*ouchi*": "not (emphatic form, expecting affirmative answer)", "*amphoteroi*": "both/both together", "*bothynon*": "pit/ditch/hole", "*pesountai*": "will fall/drop/tumble" } }

  • Mark 4:12
    67%

    12 { "verseID": "Mark.4.12", "source": "Ἵνα βλέποντες βλέπωσιν, καὶ μὴ ἴδωσιν· καὶ ἀκούοντες ἀκούωσιν, καὶ μὴ συνιῶσιν· μήποτε ἐπιστρέψωσιν, καὶ ἀφεθῇ αὐτοῖς τὰ ἁμαρτήματα.", "text": "That *blepontes blepōsin*, and not *idōsin*; and *akouontes akouōsin*, and not *syniōsin*; *mēpote epistrepsōsin*, and *aphethē* to them the *hamartēmata*.", "grammar": { "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*blepōsin*": "present active subjunctive, 3rd person plural - they may see", "*idōsin*": "aorist active subjunctive, 3rd person plural - they may perceive", "*akouontes*": "present active participle, nominative, masculine, plural - hearing", "*akouōsin*": "present active subjunctive, 3rd person plural - they may hear", "*syniōsin*": "present active subjunctive, 3rd person plural - they may understand", "*mēpote*": "conjunction - lest/so that not", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn/return", "*aphethē*": "aorist passive subjunctive, 3rd person singular - might be forgiven", "*hamartēmata*": "nominative, neuter, plural - sins" }, "variants": { "*blepontes*": "seeing/looking at", "*blepōsin*": "they may see/look", "*idōsin*": "they may perceive/understand", "*akouontes*": "hearing/listening", "*akouōsin*": "they may hear/listen", "*syniōsin*": "they may understand/comprehend", "*mēpote*": "lest/so that not/perhaps", "*epistrepsōsin*": "they might turn/convert/return", "*aphethē*": "might be forgiven/released", "*hamartēmata*": "sins/offenses/transgressions" } }

  • Luke 13:9
    67%

    9 { "verseID": "Luke.13.9", "source": "Κἂν μὲν ποιήσῃ καρπὸν: εἰ δὲ μή γε, εἰς τὸ μέλλον ἐκκόψεις αὐτήν.", "text": "And if *men poiēsē karpon*: *ei de mē ge*, into the *mellon ekkopseis* it.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*poiēsē*": "aorist, active, subjunctive, 3rd singular - it might produce", "*karpon*": "accusative, masculine, singular - fruit", "*ei de mē ge*": "conditional phrase - but if not/otherwise", "*mellon*": "present participle, accusative, neuter, singular - coming/future (time)", "*ekkopseis*": "future, active, indicative, 2nd singular - you will cut down" }, "variants": { "*poiēsē*": "it might produce/bear/make", "*karpon*": "fruit/produce/result", "*ei de mē ge*": "but if not/otherwise/if not indeed", "*mellon*": "coming/future (time)", "*ekkopseis*": "you will cut down/eliminate/remove" } }

  • Matt 13:48
    67%

    48 { "verseID": "Matthew.13.48", "source": "Ἣν, ὅτε ἐπληρώθη, ἀναβιβάσαντες ἐπὶ τὸν αἰγιαλὸν, καὶ καθίσαντες, συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.", "text": "Which, when it was *eplērōthē*, *anabibasantes* upon the *aigialon*, and *kathisantes*, they *synelexan* the *kala* into *angeia*, but the *sapra* outside they *ebalon*.", "grammar": { "*eplērōthē*": "aorist passive indicative, 3rd person singular - was filled", "*anabibasantes*": "aorist active participle, nominative, masculine, plural - having drawn up", "*aigialon*": "accusative, masculine, singular - shore/beach", "*kathisantes*": "aorist active participle, nominative, masculine, plural - having sat down", "*synelexan*": "aorist active indicative, 3rd person plural - gathered", "*kala*": "accusative, neuter, plural - good things", "*angeia*": "accusative, neuter, plural - vessels/containers", "*sapra*": "accusative, neuter, plural - rotten/bad things", "*ebalon*": "aorist active indicative, 3rd person plural - threw" }, "variants": { "*eplērōthē*": "was filled/fulfilled/completed", "*anabibasantes*": "having drawn up/brought up/hauled up", "*aigialon*": "shore/beach/coast", "*kathisantes*": "having sat down/seated themselves", "*synelexan*": "gathered/collected/picked out", "*kala*": "good/fine/beautiful things", "*angeia*": "vessels/containers/jars", "*sapra*": "rotten/bad/worthless things", "*ebalon*": "threw/cast/hurled" } }

  • Mark 4:3
    67%

    3 { "verseID": "Mark.4.3", "source": "Ἀκούετε· Ἰδού, ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι:", "text": "*Akouete*; *Idou*, *exēlthen* the *speirōn* of the *speirai*:", "grammar": { "*Akouete*": "present active imperative, 2nd person plural - listen/hear", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look", "*exēlthen*": "aorist active indicative, 3rd person singular - went out", "*speirōn*": "present active participle, nominative, masculine, singular - sower", "*speirai*": "aorist active infinitive - to sow" }, "variants": { "*Akouete*": "listen/hear/pay attention", "*Idou*": "behold/look/see", "*exēlthen*": "went out/departed/came forth", "*speirōn*": "sower/one who sows", "*speirai*": "to sow/scatter seed" } }

  • Matt 7:26
    67%

    26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } }

  • Matt 13:29
    67%

    29 { "verseID": "Matthew.13.29", "source": "Ὁ δέ ἔφη, Οὔ· μήποτε συλλέγοντες τὰ ζιζάνια, ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον.", "text": "He *de ephē*, No; lest *syllegontes ta zizania*, *ekrizōsēte hama autois ton siton*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ephē*": "imperfect active indicative, 3rd person singular - was saying/said", "*syllegontes*": "present active participle, nominative, masculine, plural - gathering/collecting", "*ta zizania*": "accusative, neuter, plural - the tares/weeds", "*ekrizōsēte*": "aorist active subjunctive, 2nd person plural - you might uproot", "*hama*": "adverb/preposition - at once/together with", "*autois*": "dative, neuter, plural - with them", "*ton siton*": "accusative, masculine, singular - the wheat" }, "variants": { "*syllegontes*": "gathering/collecting/picking", "*ekrizōsēte*": "uproot/pull out by the roots/extract", "*hama*": "together with/at the same time as/along with", "*siton*": "wheat/grain" } }

  • Matt 13:16
    67%

    16 { "verseID": "Matthew.13.16", "source": "Ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ, ὅτι βλέπουσιν: καὶ τὰ ὦτα ὑμῶν, ὅτι ἀκούει.", "text": "But of you *makarioi* the *ophthalmoi*, because *blepousin*: and the *ōta* of you, because *akouei*.", "grammar": { "*Hymōn*": "genitive, plural - of you", "*de*": "contrastive particle - but/and", "*makarioi*": "nominative, masculine, plural - blessed", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*hoti*": "conjunction - because/that", "*blepousin*": "present, 3rd plural - they see", "*ōta*": "nominative, neuter, plural - ears", "*akouei*": "present, 3rd singular - it hears" }, "variants": { "*makarioi*": "blessed/happy/fortunate", "*ophthalmoi*": "eyes/sight", "*blepousin*": "they see/perceive", "*ōta*": "ears/hearing", "*akouei*": "it hears/listens [singular verb with neuter plural subject]" } }

  • Luke 8:5
    67%

    5 { "verseID": "Luke.8.5", "source": "Ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι τὸν σπόρον αὐτοῦ: καὶ ἐν τῷ σπείρειν αὐτόν, ὃ μὲν ἔπεσεν παρὰ τὴν ὁδόν· καὶ κατεπατήθη, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατέφαγεν αὐτό.", "text": "Went out the *speirōn tou speirai ton sporon* of him: and in the *speirein* him, some indeed *epesen para* the *hodon*; and *katepatēthē*, and the *peteina tou ouranou katephagen* it.", "grammar": { "*speirōn*": "present participle, masculine nominative singular - sower", "*tou speirai*": "infinitive with genitive article - to sow", "*sporon*": "accusative, masculine singular - seed", "*speirein*": "present infinitive with article - sowing", "*epesen*": "aorist, 3rd singular - fell", "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*katepatēthē*": "aorist passive, 3rd singular - was trampled down", "*peteina*": "nominative, neuter plural - birds", "*ouranou*": "genitive, masculine singular - of heaven/sky", "*katephagen*": "aorist, 3rd singular - devoured/ate up" }, "variants": { "*speirōn*": "sower/one who sows", "*speirai*": "to sow/to scatter seed", "*sporon*": "seed/grain", "*para*": "beside/along/by", "*hodon*": "road/way/path", "*katepatēthē*": "was trampled down/was trodden under foot", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky/air", "*katephagen*": "devoured/consumed/ate up completely" } }

  • Luke 11:33
    67%

    33 { "verseID": "Luke.11.33", "source": "Οὐδεὶς δὲ, λύχνον ἅψας, εἰς κρύπτην τίθησιν, οὐδὲ ὑπὸ τὸν μόδιον, ἀλλʼ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.", "text": "And *oudeis*, having *luchnon hapsas*, into *kruptēn tithēsin*, neither under the *modion*, but upon the *luchnian*, so that those *eisporeuomenoi* the *phengos blepōsin*.", "grammar": { "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*luchnon*": "noun, accusative masculine singular - lamp", "*hapsas*": "aorist active participle, nominative masculine singular - having lit/kindled", "*kruptēn*": "noun, accusative feminine singular - hidden place/cellar", "*tithēsin*": "present indicative active, 3rd person singular - puts/places", "*modion*": "noun, accusative masculine singular - measuring basket", "*luchnian*": "noun, accusative feminine singular - lampstand", "*eisporeuomenoi*": "present middle participle, nominative masculine plural - entering/coming in", "*phengos*": "noun, accusative neuter singular - light/radiance", "*blepōsin*": "present subjunctive active, 3rd person plural - might see" }, "variants": { "*oudeis*": "no one/nobody/not one person", "*luchnon*": "lamp/light", "*kruptēn*": "hidden place/cellar/secret room", "*tithēsin*": "puts/places/sets", "*modion*": "measuring basket/bushel measure", "*luchnian*": "lampstand/candlestick", "*phengos*": "light/radiance/gleam" } }

  • Luke 8:12
    67%

    12 { "verseID": "Luke.8.12", "source": "Οἱ δὲ παρὰ τὴν ὁδὸν εἰσὶν οἱ ἀκούοντες· εἶτα ἔρχεται ὁ διάβολος, καὶ αἴρει τὸν λόγον ἀπὸ τῆς καρδίας αὐτῶν, ἵνα μὴ πιστεύσαντες σωθῶσιν.", "text": "And those *para tēn hodon eisin* those *akouontes*; then *erchetai* the *diabolos*, and *airei ton logon apo tēs kardias* of them, lest *pisteusantes* they might be *sōthōsin*.", "grammar": { "*para*": "preposition + accusative - beside/along", "*hodon*": "accusative, feminine singular - way/road/path", "*eisin*": "present, 3rd plural - are/they are", "*akouontes*": "present participle, masculine nominative plural - hearing/listening", "*erchetai*": "present, 3rd singular - comes", "*diabolos*": "nominative, masculine singular - devil/accuser", "*airei*": "present, 3rd singular - takes away/removes", "*logon*": "accusative, masculine singular - word", "*apo*": "preposition + genitive - from", "*kardias*": "genitive, feminine singular - heart", "*pisteusantes*": "aorist participle, masculine nominative plural - having believed", "*sōthōsin*": "aorist passive subjunctive, 3rd plural - they might be saved" }, "variants": { "*para*": "beside/along/by", "*hodon*": "road/path/way", "*akouontes*": "hearing/listening/those who hear", "*diabolos*": "devil/slanderer/accuser", "*airei*": "takes away/removes/lifts up", "*logon*": "word/message/statement", "*kardias*": "heart/mind/inner self", "*pisteusantes*": "having believed/after believing", "*sōthōsin*": "might be saved/could be saved/would be saved" } }

  • Matt 21:41
    67%

    41 { "verseID": "Matthew.21.41", "source": "Λέγουσιν αὐτῷ, Κακοὺς κακῶς ἀπολέσει αὐτούς, καὶ τὸν ἀμπελῶνα ἐκδώσεται ἄλλοις γεωργοῖς, οἵτινες ἀποδώσουσιν αὐτῷ τοὺς καρποὺς ἐν τοῖς καιροῖς αὐτῶν.", "text": "They *legousin* to him, *Kakous kakōs apolesei* them, and the *ampelōna ekdōsetai* to other *geōrgois*, who *apodōsousin* to him the *karpous* in the *kairois* of them.", "grammar": { "*legousin*": "present indicative, 3rd plural - they say/are saying", "*Kakous*": "accusative, masculine, plural - evil men/bad ones", "*kakōs*": "adverb - badly/miserably/severely", "*apolesei*": "future indicative, 3rd singular - he will destroy", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ekdōsetai*": "future middle indicative, 3rd singular - he will lease out/rent", "*geōrgois*": "dative, masculine, plural - farmers/vine-growers", "*apodōsousin*": "future indicative, 3rd plural - they will give back/render/pay", "*karpous*": "accusative, masculine, plural - fruits/produce", "*kairois*": "dative, masculine, plural - appointed times/seasons" }, "variants": { "*legousin*": "they say/they tell/they speak", "*Kakous kakōs apolesei*": "He will miserably destroy those wicked ones/Miserably he will bring those evil ones to evil destruction", "*ekdōsetai*": "he will rent out/he will lease/he will give out for his own benefit", "*geōrgois*": "farmers/vine-growers/field workers/husbandmen", "*apodōsousin*": "they will pay back/they will return/they will deliver", "*karpous*": "fruits/produce/results", "*kairois*": "appointed times/proper seasons/due times" } }

  • Mark 12:8
    67%

    8 { "verseID": "Mark.12.8", "source": "Καὶ λαβόντες αὐτόν, ἀπέκτειναν, καὶ ἐξέβαλον ἔξω τοῦ ἀμπελῶνος.", "text": "And *labontes* him, they-*apekteinan*, and *exebalon* *exō* of-the *ampelōnos*.", "grammar": { "*labontes*": "aorist active participle, nominative plural masculine - having taken/seized", "*apekteinan*": "aorist active indicative, 3rd plural - killed", "*exebalon*": "aorist active indicative, 3rd plural - cast out/threw out", "*exō*": "adverb - outside", "*ampelōnos*": "genitive singular masculine - vineyard" }, "variants": { "*labontes*": "having taken/seized/grabbed", "*apekteinan*": "killed/murdered/put to death", "*exebalon*": "cast out/threw out/expelled", "*exō*": "outside/out from", "*ampelōnos*": "vineyard/vine-field" } }

  • Mark 8:18
    66%

    18 { "verseID": "Mark.8.18", "source": "Ὀφθαλμοὺς ἔχοντες, οὐ βλέπετε; καὶ ὦτα ἔχοντες, οὐκ ἀκούετε; καὶ οὐ μνημονεύετε;", "text": "*Ophthalmous* having, not you *blepete*? And *ōta* having, not you *akouete*? And not you *mnēmoneuete*?", "grammar": { "*Ophthalmous*": "noun, masculine accusative plural - eyes", "*blepete*": "verb, present active indicative, 2nd person plural - you see", "*ōta*": "noun, neuter accusative plural - ears", "*akouete*": "verb, present active indicative, 2nd person plural - you hear", "*mnēmoneuete*": "verb, present active indicative, 2nd person plural - you remember" }, "variants": { "*Ophthalmous*": "eyes/sight", "*blepete*": "you see/perceive/observe", "*ōta*": "ears/hearing", "*akouete*": "you hear/listen", "*mnēmoneuete*": "you remember/recall/keep in mind" } }

  • Matt 12:33
    66%

    33 { "verseID": "Matthew.12.33", "source": "Ἢ ποιήσατε τὸ δένδρον καλὸν, καὶ τὸν καρπὸν αὐτοῦ καλόν· ἢ ποιήσατε τὸ δένδρον σαπρὸν, καὶ τὸν καρπὸν αὐτοῦ σαπρόν: ἐκ γὰρ τοῦ καρποῦ τὸ δένδρον γινώσκεται.", "text": "Either *poiēsate* the *dendron* *kalon*, and the *karpon* of it *kalon*; or *poiēsate* the *dendron* *sapron*, and the *karpon* of it *sapron*: for from the *karpou* the *dendron* *ginōsketai*.", "grammar": { "*poiēsate*": "aorist, active, imperative, 2nd plural - make/consider", "*dendron*": "accusative, neuter, singular - tree", "*kalon*": "accusative, neuter, singular - good", "*karpon*": "accusative, masculine, singular - fruit", "*sapron*": "accusative, neuter, singular - bad/rotten", "*karpou*": "genitive, masculine, singular - of the fruit", "*ginōsketai*": "present, passive, indicative, 3rd singular - is known" }, "variants": { "*poiēsate*": "make/declare/consider/accept", "*dendron*": "tree/plant", "*kalon*": "good/fine/beautiful/noble", "*karpon*": "fruit/produce/offspring/result", "*sapron*": "bad/rotten/corrupt/worthless", "*ginōsketai*": "is known/is recognized/is identified" } }

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