Luke 7:47

biblecontext

{ "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Therefore, I tell you, her many sins have been forgiven, as her great love has shown. But the one who is forgiven little, loves little.'

  • King James Version 1769 (Standard Version)

    Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

  • KJV1611 – Modern English

    Therefore I say to you, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loves little.

  • King James Version 1611 (Original)

    Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.

  • American Standard Version with Strong's Numbers

    Wherefore{G5484} I say{G3004} unto thee,{G4671} Her{G846} sins,{G266} which{G3588} are many,{G4183} are forgiven;{G863} for{G3754} she loved{G25} much:{G4183} but{G1161} to whom{G3739} little{G3641} is forgiven,{G863} [the same] loveth{G25} little.{G3641}

  • King James Version with Strong's Numbers

    Wherefore{G3739}{G5484} I say{G3004}{(G5719)} unto thee{G4671}, Her{G846} sins{G266}, which{G3588} are many{G4183}, are forgiven{G863}{(G5769)}; for{G3754} she loved{G25}{(G5656)} much{G4183}: but{G1161} to whom{G3739} little{G3641} is forgiven{G863}{(G5743)}, the same loveth{G25}{(G5719)} little{G3641}.

  • Tyndale Bible (1526/1534)

    Wherefore I saye vnto the: many synnes are forgeve her for she loved moche. To whom lesse is forgeven the same doeth lesse love.

  • Coverdale Bible (1535)

    Therfore I saye vnto the: Many synnes are forgeuen her, for she hath loued moch. But vnto whom lesse is forgeuen, the same loueth the lesse.

  • Geneva Bible (1560)

    Wherefore I say vnto thee, many sinnes are forgiuen her: for she loued much. To whom a litle is forgiuen, he doeth loue a litle.

  • Bishops' Bible (1568)

    Wherfore I say vnto thee, many sinnes are forgeuen her: for she loued much. To whom lesse is forgeuen, the same doth lesse loue.

  • Authorized King James Version (1611)

    ‹Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven,› [the same] ‹loveth little.›

  • Webster's Bible (1833)

    Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."

  • Young's Literal Translation (1862/1898)

    therefore I say to thee, her many sins have been forgiven, because she did love much; but to whom little is forgiven, little he doth love.'

  • American Standard Version (1901)

    Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, `the same' loveth little.

  • American Standard Version (1901)

    Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, [the same] loveth little.

  • Bible in Basic English (1941)

    And so I say to you, She will have forgiveness for her sins which are great in number, because of her great love: but he who has small need of forgiveness gives little love.

  • World English Bible (2000)

    Therefore I tell you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little."

  • NET Bible® (New English Translation)

    Therefore I tell you, her sins, which were many, are forgiven, thus she loved much; but the one who is forgiven little loves little.”

Referenced Verses

  • 1 John 4:19 : 19 { "verseID": "1 John.4.19", "source": "Ἡμεῖς ἀγαπῶμεν αὐτὸν, ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς.", "text": "*Hēmeis* *agapōmen* him, because *autos* *prōtos* *ēgapēsen* us.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*agapōmen*": "present active indicative, 1st plural - we love", "*autos*": "nominative, masculine, singular - he/himself", "*prōtos*": "adverb - first", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved" }, "variants": { "*agapōmen*": "we love/we show love", "*prōtos*": "first/before/initially", "*ēgapēsen*": "loved/showed love" } }
  • Isa 1:18 : 18 { "verseID": "Isaiah.1.18", "source": "לְכוּ־נָ֛א וְנִוָּֽכְחָ֖ה יֹאמַ֣ר יְהוָ֑ה אִם־יִֽהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִהְיֽוּ׃", "text": "*lᵉkû*-*nāʾ* *wᵉniwwākᵉḥâ* *yōʾmar* *YHWH* *ʾim*-*yihyû* *ḥăṭāʾêkem* *kaššānîm* *kaššeleg* *yalbînû* *ʾim*-*yaʾdîmû* *kattôlā'* *kaṣṣemer* *yihyû*", "grammar": { "*lᵉkû*": "verb, qal imperative, masculine plural - come", "*nāʾ*": "particle - now/please", "*wᵉniwwākᵉḥâ*": "conjunction wə- + verb, niphal imperfect cohortative, 1st person plural - and let us reason together", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾim*": "conjunction - if/though", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they are", "*ḥăṭāʾêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sins", "*kaššānîm*": "preposition kᵉ- + definite article + noun, feminine plural - like scarlet", "*kaššeleg*": "preposition kᵉ- + definite article + noun, masculine singular - like snow", "*yalbînû*": "verb, hifil imperfect, 3rd person masculine plural - they shall be white", "*ʾim*": "conjunction - if/though", "*yaʾdîmû*": "verb, hifil imperfect, 3rd person masculine plural - they are red", "*kattôlā'*": "preposition kᵉ- + definite article + noun, masculine singular - like crimson", "*kaṣṣemer*": "preposition kᵉ- + definite article + noun, masculine singular - like wool", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they shall be" }, "variants": { "*lᵉkû*-*nāʾ*": "come now/come please", "*niwwākᵉḥâ*": "reason together/argue/dispute/settle", "*yōʾmar*": "says/speaks/declares", "*ḥăṭāʾêkem*": "your sins/offenses/transgressions", "*šānîm*": "scarlet/crimson/bright red", "*yalbînû*": "they shall be white/become white/be made white", "*yaʾdîmû*": "they are red/they glow red", "*tôlā'*": "crimson/worm/crimson dye" } }
  • Isa 55:7 : 7 { "verseID": "Isaiah.55.7", "source": "יַעֲזֹב רָשָׁע דַּרְכּוֹ וְאִישׁ אָוֶן מַחְשְׁבֹתָיו וְיָשֹׁב אֶל־יְהוָה וִירַחֲמֵהוּ וְאֶל־אֱלֹהֵינוּ כִּי־יַרְבֶּה לִסְלוֹחַ", "text": "*Yaʿăzōḇ* *rāšāʿ* *darkô* and-*ʾîš* *ʾāwen* *maḥšĕḇōṯāyw* and-*yāšōḇ* to-*YHWH* and-*yĕraḥămēhû* and-to-*ʾĕlōhênû* because-*yarbeh* to-*sĕlôaḥ*", "grammar": { "*Yaʿăzōḇ*": "verb, qal jussive, 3rd person masculine singular - let him forsake", "*rāšāʿ*": "adjective, masculine singular - wicked man", "*darkô*": "noun, feminine singular construct with 3rd person masculine singular suffix - his way", "*ʾîš*": "noun, masculine singular construct - man of", "*ʾāwen*": "noun, masculine singular - iniquity/wickedness", "*maḥšĕḇōṯāyw*": "noun, feminine plural construct with 3rd person masculine singular suffix - his thoughts", "*yāšōḇ*": "verb, qal jussive, 3rd person masculine singular - let him return", "*YHWH*": "proper noun - Yahweh/the LORD", "*yĕraḥămēhû*": "verb, piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have mercy on him", "*ʾĕlōhênû*": "noun, masculine plural construct with 1st person common plural suffix - our God", "*yarbeh*": "verb, hifil imperfect, 3rd person masculine singular - he will multiply/increase", "*sĕlôaḥ*": "verb, qal infinitive construct - to forgive" }, "variants": { "*Yaʿăzōḇ*": "let him forsake/abandon/leave", "*rāšāʿ*": "wicked person/criminal/guilty one", "*ʾāwen*": "iniquity/wickedness/evil/trouble", "*maḥšĕḇōṯāyw*": "his thoughts/plans/intentions", "*yāšōḇ*": "let him return/turn back/repent", "*yĕraḥămēhû*": "he will have mercy on him/compassion on him", "*yarbeh*": "he will abundantly/multiply/increase", "*sĕlôaḥ*": "to forgive/pardon" } }
  • John 21:15-17 : 15 { "verseID": "John.21.15", "source": "¶Ὅτε οὖν ἠρίστησαν, λέγει τῷ Σίμωνι Πέτρῳ ὁ Ἰησοῦς, Σίμων, Ἰωνᾶ, ἀγαπᾷς με πλεῖόν τούτων; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Βόσκε τὰ ἀρνία μου.", "text": "When *oun* *ēristēsan*, *legei* to-the *Simōni* *Petrō* the *Iēsous*, *Simōn*, *Iōna*, *agapas* me *pleion* these? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Boske* the *arnia* of-me.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction - therefore/then", "*ēristēsan*": "aorist active indicative, 3rd person plural - they had eaten", "*legei*": "present active indicative, 3rd person singular - says", "*Simōni*": "dative, masculine, singular - to Simon", "*Petrō*": "dative, masculine, singular - to Peter", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*pleion*": "comparative adverb - more than", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*autō*": "dative, masculine, singular - to him", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Boske*": "present active imperative, 2nd person singular - feed", "*arnia*": "accusative, neuter, plural - lambs", "*mou*": "genitive, singular - of me/my" }, "variants": { "*ēristēsan*": "had eaten/had breakfast", "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*pleion*": "more than/more completely than", "*philō*": "I love/have affection for (phileō - friendship love)", "*Boske*": "feed/tend/nourish", "*arnia*": "lambs/little sheep" } } 16 { "verseID": "John.21.16", "source": "Λέγει αὐτῷ πάλιν δεύτερον, Σίμων, Ἰωνᾶ, ἀγαπᾷς με; Λέγει αὐτῷ, Ναὶ, Κύριε· σὺ οἶδας ὅτι φιλῶ σε. Λέγει αὐτῷ, Ποίμαινε τὰ πρόβατά μου.", "text": "*Legei* *autō* *palin* second, *Simōn*, *Iōna*, *agapas* me? *Legei* *autō*, Yes, *Kyrie*; you *oidas* that *philō* you. *Legei* *autō*, *Poimaine* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*palin*": "adverb - again", "*deuteron*": "accusative, neuter, singular - second time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*agapas*": "present active indicative, 2nd person singular - do you love", "*me*": "accusative, singular - me", "*Nai*": "particle of affirmation - yes", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Poimaine*": "present active imperative, 2nd person singular - shepherd", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*agapas*": "do you love (agapaō - deeper, spiritual love)", "*philō*": "I love/have affection for (phileō - friendship love)", "*Poimaine*": "shepherd/tend/take care of", "*probata*": "sheep/flock" } } 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
  • 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
  • Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }
  • Rom 5:20 : 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }
  • Luke 5:20-21 : 20 { "verseID": "Luke.5.20", "source": "Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.", "text": "And *idōn tēn pistin autōn*, *eipen autō*, *Anthrōpe*, *apheōntai soi hai hamartiai sou*.", "grammar": { "*idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*tēn pistin*": "accusative, feminine, singular - the faith", "*autōn*": "genitive, 3rd plural - their", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Anthrōpe*": "vocative, masculine, singular - Man", "*apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*idōn*": "having seen/observed/perceived", "*pistin*": "faith/trust/belief", "*Anthrōpe*": "Man/Human/Fellow", "*apheōntai*": "have been forgiven/pardoned/remitted" } } 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }
  • 1 John 5:3 : 3 { "verseID": "1 John.5.3", "source": "Αὕτη γάρ ἐστιν ἡ ἀγάπη τοῦ Θεοῦ, ἵνα τὰς ἐντολὰς αὐτοῦ τηρῶμεν: καὶ αἱ ἐντολαὶ αὐτοῦ βαρεῖαι οὐκ εἰσίν.", "text": "This *gar* *estin* the *agapē* of the *Theou*, that the *entolas* of him we *tērōmen*: and the *entolai* of him *bareiai* not *eisin*.", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*gar*": "conjunction - for/because", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*hina*": "conjunction introducing purpose clause - that/so that", "*entolas*": "accusative, feminine, plural - commandments", "*autou*": "genitive, masculine, singular - of him", "*tērōmen*": "present active subjunctive, 1st plural - we may keep/observe", "*entolai*": "nominative, feminine, plural - commandments", "*bareiai*": "nominative, feminine, plural - heavy/burdensome", "*ouk*": "negative particle - not", "*eisin*": "present indicative, 3rd plural - they are" }, "variants": { "*agapē*": "love/devotion/affection", "*entolas*": "commandments/precepts/instructions", "*tērōmen*": "keep/observe/guard/maintain", "*bareiai*": "heavy/burdensome/difficult" } }
  • 1 John 3:18 : 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
  • Phil 1:9 : 9 { "verseID": "Philippians.1.9", "source": "Καὶ τοῦτο προσεύχομαι, ἵνα ἡ ἀγάπη ὑμῶν ἔτι μᾶλλον καὶ μᾶλλον περισσεύῃ ἐν ἐπιγνώσει καὶ πάσῃ αἰσθήσει·", "text": "And this *proseuchomai*, that the *agapē* of you still more and more *perisseuē* in *epignōsei* and all *aisthēsei*;", "grammar": { "*proseuchomai*": "present indicative, 1st person singular - I pray", "*agapē*": "nominative, feminine, singular - love", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*epignōsei*": "dative, feminine, singular - knowledge/full knowledge", "*aisthēsei*": "dative, feminine, singular - perception/discernment" }, "variants": { "*proseuchomai*": "I pray/I request", "*agapē*": "love/charity", "*perisseuē*": "may abound/may increase/may overflow", "*epignōsei*": "knowledge/full knowledge/recognition", "*aisthēsei*": "perception/discernment/judgment/moral insight" } }
  • 1 Tim 1:14 : 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } }
  • 1 John 1:7 : 7 { "verseID": "1 John.1.7", "source": "Ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν, ὡς αὐτός ἐστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων, καὶ τὸ αἷμα Ἰησοῦ Χριστοῦ τοῦ Υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.", "text": "If *de* in the *phōti* we *peripatōmen*, as he *estin* in the *phōti*, *koinōnian* we *echomen* with *allēlōn*, and the *haima* of *Iēsou Christou* the *Huiou* of him *katharizei* us from all *hamartias*.", "grammar": { "*de*": "postpositive particle - but/and/moreover [connecting with contrast]", "*phōti*": "dative, neuter, singular - light [locative use]", "*peripatōmen*": "present subjunctive, 1st plural, active - we might walk/conduct ourselves [potential ongoing action]", "*estin*": "present, 3rd singular - is [ongoing state]", "*koinōnian*": "accusative, feminine, singular - fellowship/communion", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*allēlōn*": "genitive, masculine, plural - one another/each other", "*haima*": "nominative, neuter, singular - blood", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*Huiou*": "genitive, masculine, singular - Son", "*katharizei*": "present, 3rd singular, active - cleanses/purifies [ongoing action]", "*hamartias*": "genitive, feminine, singular - sin" }, "variants": { "*de*": "but/and/moreover/yet [contrasting]", "*phōti*": "light/illumination/radiance/truth", "*peripatōmen*": "walk/conduct ourselves/live/behave", "*estin*": "is/exists/remains", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echomen*": "have/possess/hold/maintain", "*allēlōn*": "one another/each other/mutually", "*haima*": "blood/bloodshed/life", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Huiou*": "Son/descendant/offspring", "*katharizei*": "cleanses/purifies/makes clean", "*hamartias*": "sin/wrongdoing/error/failure" } }
  • Luke 7:39 : 39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }
  • Luke 7:42-43 : 42 { "verseID": "Luke.7.42", "source": "Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἶπέ, πλεῖον αὐτὸν ἀγαπήσει;", "text": "*Mē echontōn de autōn apodounai*, to both *echarisato*. Which *oun* of them, *eipe*, *pleion* him *agapēsei*?", "grammar": { "*Mē echontōn*": "genitive absolute, present participle with negative - not having/when they did not have", "*de*": "contrastive particle - but/and", "*autōn*": "genitive, masculine, plural - of them", "*apodounai*": "aorist infinitive - to pay back/return", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*oun*": "inferential particle - therefore/then", "*eipe*": "aorist imperative, 2nd singular - tell/say", "*pleion*": "comparative adjective, accusative, neuter - more", "*agapēsei*": "future, 3rd singular - will love" }, "variants": { "*echarisato*": "forgave/canceled debt/showed favor freely", "*pleion*": "more/greater amount", "*agapēsei*": "will love/show devotion to" } } 43 { "verseID": "Luke.7.43", "source": "Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Ὑπολαμβάνω ὅτι, ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ, Ὀρθῶς ἔκρινας.", "text": "*Apokritheis de* the *Simōn eipen*, *Hypolambanō hoti*, to whom the *pleion echarisato*. The *de eipen autō*, *Orthōs ekrinas*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "transitional particle - and/but", "*eipen*": "aorist, 3rd singular - he said", "*Hypolambanō*": "present, 1st singular - I suppose/think", "*hoti*": "conjunction - that", "*pleion*": "comparative adjective, accusative, neuter - more", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*autō*": "dative, masculine, singular - to him", "*Orthōs*": "adverb - correctly/rightly", "*ekrinas*": "aorist, 2nd singular - you judged" }, "variants": { "*Hypolambanō*": "I suppose/assume/understand", "*echarisato*": "forgave/canceled debt/showed favor freely", "*Orthōs*": "correctly/rightly/properly" } }
  • Mic 7:19 : 19 { "verseID": "Micah.7.19", "source": "יָשׁ֣וּב יְרַֽחֲמֵ֔נוּ יִכְבֹּ֖שׁ עֲוֺֽנֹתֵ֑ינוּ וְתַשְׁלִ֛יךְ בִּמְצֻל֥וֹת יָ֖ם כָּל־חַטֹּאותָֽם׃", "text": "He will *yāšûb* *yəraḥămēnû*, he will *yikbōš* our *ʿăwōnōtênû*, and you will *tašlîk* in-*məṣūlôt* *yām* all-their *ḥaṭṭōʾûtām*.", "grammar": { "*yāšûb*": "Qal imperfect, 3rd person masculine singular - he will return/turn", "*yəraḥămēnû*": "Piel imperfect, 3rd person masculine singular with 1st person plural suffix - he will have compassion on us", "*yikbōš*": "Qal imperfect, 3rd person masculine singular - he will subdue/tread down", "*ʿăwōnōtênû*": "masculine plural noun with 1st person plural suffix - our iniquities", "*wə*": "conjunction - and", "*tašlîk*": "Hiphil imperfect, 2nd person masculine singular - you will cast", "*bi-məṣūlôt*": "preposition + feminine plural construct noun - in depths of", "*yām*": "masculine singular noun - sea", "*kol*": "masculine singular construct - all of", "*ḥaṭṭōʾûtām*": "feminine plural noun with 3rd person masculine plural suffix - their sins" }, "variants": { "*yāšûb*": "he will return/turn again/repent", "*yəraḥămēnû*": "he will have compassion on us/have mercy on us", "*yikbōš*": "he will subdue/tread underfoot/suppress", "*ʿăwōnōtênû*": "our iniquities/sins/wrongdoings", "*tašlîk*": "you will cast/throw/hurl", "*məṣūlôt yām*": "depths of sea/ocean depths/deep waters", "*ḥaṭṭōʾûtām*": "their sins/offenses/transgressions" } }
  • Matt 10:37 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } }
  • Acts 5:31 : 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } }
  • 2 Cor 5:14 : 14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }
  • Eph 6:24 : 24 { "verseID": "Ephesians.6.24", "source": "Ἡ χάρις μετὰ πάντων τῶν ἀγαπώντων τὸν Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἐν ἀφθαρσίᾳ. Ἀμήν.", "text": "The *charis* with *pantōn* of the ones *agapōntōn* the *Kyrion* of us *Iēsoun Christon* in *aphtharsia*. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*pantōn*": "genitive, masculine, plural - all/everyone", "*agapōntōn*": "present participle, genitive, masculine, plural - loving [continuous action]", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Anointed One", "*aphtharsia*": "dative, feminine, singular - incorruptibility/immortality", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/goodwill", "*pantōn*": "all/everyone/all people", "*agapōntōn*": "loving/having affection for", "*Kyrion*": "Lord/Master [divine title]", "*Iēsoun*": "Jesus [personal name]", "*Christon*": "Christ/Messiah/Anointed One", "*aphtharsia*": "incorruptibility/immortality/imperishability/sincerity", "*Amēn*": "truly/verily/so be it" } }
  • Exod 34:6-7 : 6 { "verseID": "Exodus.34.6", "source": "וַיַּעֲבֹ֨ר יְהוָ֥ה ׀ עַל־פָּנָיו֮ וַיִּקְרָא֒ יְהוָ֣ה ׀ יְהוָ֔ה אֵ֥ל רַח֖וּם וְחַנּ֑וּן אֶ֥רֶךְ אַפַּ֖יִם וְרַב־חֶ֥סֶד וֶאֱמֶֽת ׀", "text": "And *wayyaʿăḇōr* *YHWH* upon his face and *wayyiqrāʾ* *YHWH* *YHWH* *ʾēl* *raḥûm* and *ḥannûn*, *ʾerek* *ʾappayim* and *raḇ*-*ḥesed* and *ʾĕmet*.", "grammar": { "*wayyaʿăḇōr*": "waw consecutive + imperfect 3rd masculine singular - and he passed/passed by", "*wayyiqrāʾ*": "waw consecutive + imperfect 3rd masculine singular - and he called/proclaimed", "*ʾēl*": "masculine singular noun - God/deity", "*raḥûm*": "adjective masculine singular - compassionate/merciful", "*ḥannûn*": "adjective masculine singular - gracious", "*ʾerek*": "construct state masculine singular - long of", "*ʾappayim*": "masculine dual noun - nostrils/anger", "*raḇ*": "adjective masculine singular construct - great/abundant of", "*ḥesed*": "masculine singular noun - steadfast love/kindness/mercy", "*ʾĕmet*": "feminine singular noun - truth/faithfulness" }, "variants": { "*wayyaʿăḇōr*": "passed by/passed over/crossed over", "*ʾēl*": "God/Mighty One/deity", "*raḥûm*": "compassionate/merciful", "*ḥannûn*": "gracious/showing favor", "*ʾerek ʾappayim*": "slow to anger/patient/longsuffering", "*ḥesed*": "steadfast love/kindness/covenant faithfulness/mercy", "*ʾĕmet*": "truth/faithfulness/reliability" } } 7 { "verseID": "Exodus.34.7", "source": "נֹצֵ֥ר חֶ֙סֶד֙ לָאֲלָפִ֔ים נֹשֵׂ֥א עָוֺ֛ן וָפֶ֖שַׁע וְחַטָּאָ֑ה וְנַקֵּה֙ לֹ֣א יְנַקֶּ֔ה פֹּקֵ֣ד ׀ עֲוֺ֣ן אָב֗וֹת עַל־בָּנִים֙ וְעַל־בְּנֵ֣י בָנִ֔ים עַל־שִׁלֵּשִׁ֖ים וְעַל־רִבֵּעִֽים׃", "text": "*nōṣēr* *ḥesed* to the *ʾălāp̄îm*, *nōśēʾ* *ʿāwōn* and *p̄ešaʿ* and *ḥaṭṭāʾāh*; and *naqēh* not *yənaqeh*, *pōqēd* *ʿăwōn* *ʾāḇôt* upon *bānîm* and upon *bənê* *ḇānîm*, upon *šillēšîm* and upon *ribbēʿîm*.", "grammar": { "*nōṣēr*": "active participle masculine singular - keeping/preserving", "*ḥesed*": "masculine singular noun - steadfast love/kindness/mercy", "*ʾălāp̄îm*": "masculine plural noun - thousands", "*nōśēʾ*": "active participle masculine singular - bearing/carrying/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity/guilt", "*p̄ešaʿ*": "masculine singular noun - transgression/rebellion", "*ḥaṭṭāʾāh*": "feminine singular noun - sin/error", "*naqēh*": "infinitive absolute (Piel) - clearing/acquitting", "*yənaqeh*": "imperfect 3rd masculine singular (Piel) - he will clear/acquit", "*pōqēd*": "active participle masculine singular - visiting/reckoning", "*ʿăwōn*": "masculine singular construct - iniquity of", "*ʾāḇôt*": "masculine plural noun - fathers", "*bānîm*": "masculine plural noun - children/sons", "*bənê*": "masculine plural construct - sons of", "*šillēšîm*": "masculine plural ordinal - third (generation)", "*ribbēʿîm*": "masculine plural ordinal - fourth (generation)" }, "variants": { "*nōṣēr*": "keeping/preserving/maintaining", "*ḥesed*": "steadfast love/kindness/covenant faithfulness/mercy", "*nōśēʾ*": "bearing/carrying/forgiving/lifting", "*ʿāwōn*": "iniquity/guilt/punishment", "*p̄ešaʿ*": "transgression/rebellion/crime", "*ḥaṭṭāʾāh*": "sin/error/offense", "*naqēh lōʾ yənaqeh*": "by no means clearing the guilty/will not completely acquit", "*pōqēd*": "visiting/reckoning/punishing/attending to" } }
  • Ezek 16:63 : 63 { "verseID": "Ezekiel.16.63", "source": "לְמַ֤עַן תִּזְכְּרִי֙ וָבֹ֔שְׁתְּ וְלֹ֨א יִֽהְיֶה־לָּ֥ךְ עוֹד֙ פִּתְח֣וֹן פֶּ֔ה מִפְּנֵ֖י כְּלִמָּתֵ֑ךְ בְּכַפְּרִי־לָךְ֙ לְכָל־אֲשֶׁ֣ר עָשִׂ֔ית נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ ס", "text": "In order that *lĕmaʿan* *tizkĕrî* and *wābōšt* and not *wĕlōʾ* *yihyeh-lāk* again *ʿôd* *pitḥôn* *peh* because of *mippĕnê* *kĕlimmātēk*, when *bĕkappĕrî-lāk* for all *lĕkāl-ʾăšer* *ʿāśît*, *nĕʾum* *ʾădōnāy* *YHWH*.", "grammar": { "*lĕmaʿan*": "conjunction - in order that", "*tizkĕrî*": "imperfect, 2nd feminine singular - you will remember", "*wābōšt*": "conjunction + perfect, 2nd feminine singular - and you will be ashamed", "*wĕlōʾ*": "conjunction + negative particle - and not", "*yihyeh-lāk*": "imperfect, 3rd masculine singular + preposition + 2nd feminine singular suffix - there will be to you", "*ʿôd*": "adverb - again/still/yet", "*pitḥôn*": "noun, masculine singular construct - opening of", "*peh*": "noun, masculine singular - mouth", "*mippĕnê*": "preposition + noun - because of", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame", "*bĕkappĕrî-lāk*": "preposition + infinitive construct, Piel + 1st singular suffix + preposition + 2nd feminine singular suffix - when I atone for you", "*lĕkāl-ʾăšer*": "preposition + noun + relative pronoun - for all that", "*ʿāśît*": "perfect, 2nd feminine singular - you did", "*nĕʾum*": "noun, masculine singular construct - declaration of", "*ʾădōnāy*": "noun, masculine plural construct + 1st singular suffix - my Lord", "*YHWH*": "proper noun - YHWH/the LORD" }, "variants": { "*tizkĕrî*": "you will remember/recall/bring to mind", "*wābōšt*": "you will be ashamed/embarrassed/disgraced", "*pitḥôn peh*": "opening of mouth (idiom for speaking/excuse)", "*kĕlimmātēk*": "your shame/humiliation/disgrace", "*bĕkappĕrî-lāk*": "when I atone for you/make expiation for you/forgive you", "*ʿāśît*": "you did/committed/performed", "*nĕʾum*": "declaration/utterance/oracle of", "*ʾădōnāy*": "my Lord/Master (divine title)" } }
  • Ezek 36:29-32 : 29 { "verseID": "Ezekiel.36.29", "source": "וְהוֹשַׁעְתִּ֣י אֶתְכֶ֔ם מִכֹּ֖ל טֻמְאֽוֹתֵיכֶ֑ם וְקָרָ֤אתִי אֶל־הַדָּגָן֙ וְהִרְבֵּיתִ֣י אֹת֔וֹ וְלֹא־אֶתֵּ֥ן עֲלֵיכֶ֖ם רָעָֽב׃", "text": "And-*hôšaʿtî* you from-all *ṭumʾôtêkhem* and-*qārāʾtî* to-the-*dāgān* and-*hirbêtî* him and-not-*ʾettēn* upon-you *rāʿāb*", "grammar": { "*hôšaʿtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will save", "*ṭumʾôtêkhem*": "feminine plural with 2nd person masculine plural suffix - your uncleannesses", "*qārāʾtî*": "Qal perfect 1st person singular with waw consecutive - and I will call", "*dāgān*": "masculine singular - grain", "*hirbêtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will multiply", "*ʾettēn*": "Qal imperfect 1st person singular - I will give/place", "*rāʿāb*": "masculine singular - famine" }, "variants": { "*hôšaʿtî*": "I will save/I will deliver/I will rescue", "*ṭumʾôtêkhem*": "your uncleannesses/your impurities/your filthiness", "*qārāʾtî*": "I will call/I will summon", "*dāgān*": "grain/corn/cereals", "*hirbêtî*": "I will multiply/I will increase/I will make abundant", "*ʾettēn*": "I will give/I will place/I will put", "*rāʿāb*": "famine/hunger/starvation" } } 30 { "verseID": "Ezekiel.36.30", "source": "וְהִרְבֵּיתִי֙ אֶת־פְּרִ֣י הָעֵ֔ץ וּתְנוּבַ֖ת הַשָּׂדֶ֑ה לְמַ֗עַן אֲ֠שֶׁר לֹ֣א תִקְח֥וּ ע֛וֹד חֶרְפַּ֥ת רָעָ֖ב בַּגּוֹיִֽם׃", "text": "And-*hirbêtî* *pәrî* the-*ʿēṣ* and-*tәnûbat* the-*śādeh* for-*maʿan* that not *tiqḥû* again *ḥerpat* *rāʿāb* among-the-*gôyim*", "grammar": { "*hirbêtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will multiply", "*pәrî*": "masculine singular construct - fruit of", "*ʿēṣ*": "masculine singular - tree", "*tәnûbat*": "feminine singular construct - produce of", "*śādeh*": "masculine singular - field", "*maʿan*": "conjunction - in order that", "*tiqḥû*": "Qal imperfect 2nd person masculine plural - you will take/receive", "*ḥerpat*": "construct state, feminine singular - reproach of", "*rāʿāb*": "masculine singular - famine", "*gôyim*": "masculine plural - nations/gentiles" }, "variants": { "*hirbêtî*": "I will multiply/I will increase/I will make abundant", "*pәrî*": "fruit/produce", "*ʿēṣ*": "tree/wood", "*tәnûbat*": "produce/yield/harvest", "*śādeh*": "field/countryside/open land", "*maʿan*": "so that/in order that/for the purpose that", "*tiqḥû*": "you will take/you will receive/you will bear", "*ḥerpat*": "reproach/disgrace/scorn", "*rāʿāb*": "famine/hunger/starvation", "*gôyim*": "nations/gentiles/peoples" } } 31 { "verseID": "Ezekiel.36.31", "source": "וּזְכַרְתֶּם֙ אֶת־דַּרְכֵיכֶ֣ם הָרָעִ֔ים וּמַעַלְלֵיכֶ֖ם אֲשֶׁ֣ר לֹֽא־טוֹבִ֑ים וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם עַ֚ל עֲוֺנֹ֣תֵיכֶ֔ם וְעַ֖ל תּוֹעֲבֽוֹתֵיכֶֽם׃", "text": "*wə-zəḵartĕm* *ʾet*-*darkêḵĕm* *hārāʿîm* *û-maʿalləlêḵĕm* *ʾăšĕr* *lōʾ*-*ṭôḇîm* *wə-nəqōṭōtĕm* *bip̄nêḵĕm* *ʿal* *ʿăwōnōtêḵĕm* *wə-ʿal* *tôʿăḇōtêḵĕm*", "grammar": { "*wə-zəḵartĕm*": "conjunction + Qal perfect, 2nd person plural - and you will remember", "*ʾet*": "direct object marker", "*darkêḵĕm*": "noun masculine plural construct + 2nd person masculine plural suffix - your ways", "*hārāʿîm*": "article + adjective masculine plural - the evil/bad", "*û-maʿalləlêḵĕm*": "conjunction + noun masculine plural construct + 2nd person masculine plural suffix - and your deeds/practices", "*ʾăšĕr*": "relative pronoun - which/that", "*lōʾ*": "negative particle - not", "*ṭôḇîm*": "adjective masculine plural - good", "*wə-nəqōṭōtĕm*": "conjunction + Niphal perfect, 2nd person masculine plural - and you will loathe/be disgusted", "*bip̄nêḵĕm*": "preposition + noun masculine plural construct + 2nd person masculine plural suffix - in your faces/presence", "*ʿal*": "preposition - upon/concerning/because of", "*ʿăwōnōtêḵĕm*": "noun masculine plural construct + 2nd person masculine plural suffix - your iniquities", "*wə-ʿal*": "conjunction + preposition - and upon/concerning", "*tôʿăḇōtêḵĕm*": "noun feminine plural construct + 2nd person masculine plural suffix - your abominations" }, "variants": { "*zəḵartĕm*": "remember/call to mind/be mindful of", "*darkêḵĕm*": "ways/paths/conduct", "*hārāʿîm*": "evil/bad/wicked/injurious", "*maʿalləlêḵĕm*": "deeds/practices/actions/accomplishments", "*nəqōṭōtĕm*": "loathe/be disgusted/feel self-loathing/abhor", "*bip̄nêḵĕm*": "in your faces/in your own sight/in your presence", "*ʿăwōnōtêḵĕm*": "iniquities/sins/guilt/punishment for iniquity", "*tôʿăḇōtêḵĕm*": "abominations/detestable things/abhorrent practices" } } 32 { "verseID": "Ezekiel.36.32", "source": "לֹ֧א לְמַעַנְכֶ֣ם אֲנִֽי־עֹשֶׂ֗ה נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה יִוָּדַ֖ע לָכֶ֑ם בּ֧וֹשׁוּ וְהִכָּלְמ֛וּ מִדַּרְכֵיכֶ֖ם בֵּ֥ית יִשְׂרָאֵֽל׃ ס", "text": "*lōʾ* *ləmaʿanḵĕm* *ʾănî*-*ʿōśĕh* *nəʾum* *ʾădōnāy* *YHWH* *yiwwādaʿ* *lāḵĕm* *bôšû* *wə-hikkālmû* *middarḵêḵĕm* *bêt* *yiśrāʾēl*", "grammar": { "*lōʾ*": "negative particle - not", "*ləmaʿanḵĕm*": "preposition + 2nd person masculine plural suffix - for your sake", "*ʾănî*": "personal pronoun, 1st person singular - I", "*ʿōśĕh*": "Qal participle, masculine singular - doing/acting", "*nəʾum*": "noun masculine singular construct - declaration/utterance of", "*ʾădōnāy*": "noun masculine singular with 1st person singular suffix - my Lord", "*YHWH*": "proper noun - the LORD/Yahweh", "*yiwwādaʿ*": "Niphal imperfect, 3rd person masculine singular - it will be known", "*lāḵĕm*": "preposition + 2nd person masculine plural suffix - to you", "*bôšû*": "Qal imperative, masculine plural - be ashamed", "*wə-hikkālmû*": "conjunction + Niphal imperative, masculine plural - and be confounded/humiliated", "*middarḵêḵĕm*": "preposition + noun feminine plural construct + 2nd person masculine plural suffix - from your ways", "*bêt*": "noun masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ləmaʿanḵĕm*": "for your sake/because of you/on your account", "*ʿōśĕh*": "doing/acting/making/accomplishing", "*nəʾum*": "declaration/utterance/oracle/saying", "*yiwwādaʿ*": "be known/made known/revealed", "*bôšû*": "be ashamed/be disappointed/come to shame", "*hikkālmû*": "be confounded/humiliated/ashamed/disgraced", "*middarḵêḵĕm*": "from your ways/because of your conduct" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Luke 7:48-50
    3 verses
    89%

    48 { "verseID": "Luke.7.48", "source": "Εἶπεν δὲ αὐτῇ, Ἀφέωνταί σου αἱ ἁμαρτίαι.", "text": "*Eipen de autē*, *Apheōntai sou hai hamartiai*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*autē*": "dative, feminine, singular - to her", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*sou*": "genitive, 2nd singular - your/of you", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs" } }

    49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } }

    50 { "verseID": "Luke.7.50", "source": "Εἶπεν δὲ πρὸς τὴν γυναῖκα, Ἡ πίστις σου σέσωκέν σε· πορεύου εἰς εἰρήνην.", "text": "*Eipen de pros* the *gynaika*, The *pistis sou sesōken se*; *poreuou eis eirēnēn*.", "grammar": { "*Eipen*": "aorist, 3rd singular - he said", "*de*": "transitional particle - and/but", "*pros*": "preposition + accusative - to", "*gynaika*": "accusative, feminine, singular - woman", "*pistis*": "nominative, feminine, singular - faith", "*sou*": "genitive, 2nd singular - your", "*sesōken*": "perfect, 3rd singular - has saved", "*se*": "accusative, 2nd singular - you", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*eis eirēnēn*": "preposition + accusative, feminine, singular - into peace" }, "variants": { "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/rescued/healed/made whole", "*poreuou*": "go/depart/journey", "*eirēnēn*": "peace/well-being/reconciliation" } }

  • Luke 7:37-46
    10 verses
    82%

    37 { "verseID": "Luke.7.37", "source": "Καὶ, ἰδού, γυνὴ ἐν τῇ πόλει, ἥτις ἦν ἁμαρτωλός, ἐπιγνοῦσα ὅτι ἀνάκειται ἐν τῇ οἰκίᾳ τοῦ Φαρισαίου, κομίσασα ἀλάβαστρον μύρου,", "text": "And, *idou*, *gynē* in the *polei*, who *ēn* *hamartōlos*, *epignousa* that he-*anakeitai* in the *oikia* of-the *Pharisaiou*, *komisasa* *alabastron* of-*myrou*,", "grammar": { "*idou*": "imperative - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*polei*": "dative, feminine, singular - city", "*ēn*": "imperfect indicative, 3rd singular - was", "*hamartōlos*": "nominative, feminine, singular - sinner", "*epignousa*": "aorist participle, nominative, feminine, singular - having learned/known", "*anakeitai*": "present indicative middle, 3rd singular - reclines/is reclining", "*oikia*": "dative, feminine, singular - house", "*Pharisaiou*": "genitive, masculine, singular - of the Pharisee", "*komisasa*": "aorist participle, nominative, feminine, singular - having brought", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment" }, "variants": { "*gynē*": "woman/wife", "*polei*": "city/town", "*hamartōlos*": "sinner/sinful", "*epignousa*": "having learned/having recognized/having known", "*anakeitai*": "reclines/is at table", "*komisasa*": "having brought/having carried", "*alabastron*": "alabaster flask/alabaster jar", "*myrou*": "perfume/ointment/fragrant oil" } }

    38 { "verseID": "Luke.7.38", "source": "Καὶ στᾶσα παρὰ τοὺς πόδας αὐτοῦ ὀπίσω κλαίουσα, ἤρξατο βρέχειν τοὺς πόδας αὐτοῦ τοῖς δάκρυσιν, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμασσεν, καὶ κατεφίλει τοὺς πόδας αὐτοῦ, καὶ ἤλειφεν τῷ μύρῳ.", "text": "And *stasa* beside the *podas* of-him behind *klaiousa*, *ērxato* *brechein* the *podas* of-him with-the *dakrysin*, and with-the *thrixin* of-the *kephalēs* of-her *exemassen*, and *katephilei* the *podas* of-him, and *ēleiphen* with-the *myrō*.", "grammar": { "*stasa*": "aorist participle, nominative, feminine, singular - having stood", "*podas*": "accusative, masculine, plural - feet", "*klaiousa*": "present participle, nominative, feminine, singular - weeping", "*ērxato*": "aorist indicative middle, 3rd singular - began", "*brechein*": "present infinitive - to wet", "*dakrysin*": "dative, neuter, plural - with tears", "*thrixin*": "dative, feminine, plural - with hair", "*kephalēs*": "genitive, feminine, singular - of head", "*exemassen*": "imperfect indicative, 3rd singular - was wiping", "*katephilei*": "imperfect indicative, 3rd singular - was kissing earnestly", "*ēleiphen*": "imperfect indicative, 3rd singular - was anointing", "*myrō*": "dative, neuter, singular - with perfume/ointment" }, "variants": { "*stasa*": "having stood/having taken a position", "*podas*": "feet", "*klaiousa*": "weeping/crying", "*ērxato*": "began/started", "*brechein*": "to wet/to moisten", "*dakrysin*": "tears/weeping", "*thrixin*": "hair", "*exemassen*": "was wiping/was drying", "*katephilei*": "was kissing earnestly/was kissing affectionately", "*ēleiphen*": "was anointing/was applying oil", "*myrō*": "perfume/ointment/fragrant oil" } }

    39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }

    40 { "verseID": "Luke.7.40", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Σίμων, ἔχω σοί τι εἰπεῖν. Ὁ δέ φησιν, Διδάσκαλε, εἰπέ.", "text": "And *apokritheis* the *Iēsous* *eipen* *pros* him, *Simōn*, I-*echō* to-you something *eipein*. *Ho* *de* *phēsin*, *Didaskale*, *eipe*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*Simōn*": "vocative, masculine, singular - Simon", "*echō*": "present indicative, 1st singular - I have", "*eipein*": "aorist infinitive - to say", "*ho*": "article, nominative, masculine, singular - the one", "*de*": "postpositive conjunction - but/and", "*phēsin*": "present indicative, 3rd singular - says", "*Didaskale*": "vocative, masculine, singular - Teacher", "*eipe*": "aorist imperative, 2nd singular - say/speak" }, "variants": { "*apokritheis*": "having answered/having responded", "*Didaskale*": "Teacher/Master/Rabbi" } }

    41 { "verseID": "Luke.7.41", "source": "Δύο χρεωφειλέται ἦσαν δανειστῇ τινί: ὁ εἷς ὤφειλεν δηνάρια πεντακόσια, ὁ δὲ ἕτερος πεντήκοντα.", "text": "Two *chreōpheiletai* *ēsan* *daneistē* *tini*: the one *ōpheilen* *dēnaria* five-hundred, the *de* other fifty.", "grammar": { "*chreōpheiletai*": "nominative, masculine, plural - debtors", "*ēsan*": "imperfect, 3rd plural - were [continuous]", "*daneistē*": "dative, masculine, singular - to a creditor/moneylender", "*tini*": "dative, masculine, singular, indefinite pronoun - certain/particular", "*ōpheilen*": "imperfect, 3rd singular - was owing [continuous]", "*dēnaria*": "accusative, neuter, plural - denarii [Roman coins]", "*de*": "contrastive particle - but/and/while" }, "variants": { "*chreōpheiletai*": "debtors/borrowers", "*daneistē*": "creditor/moneylender/one who lends", "*dēnaria*": "denarii/daily wage coins" } }

    42 { "verseID": "Luke.7.42", "source": "Μὴ ἐχόντων δὲ αὐτῶν ἀποδοῦναι, ἀμφοτέροις ἐχαρίσατο. Τίς οὖν αὐτῶν, εἶπέ, πλεῖον αὐτὸν ἀγαπήσει;", "text": "*Mē echontōn de autōn apodounai*, to both *echarisato*. Which *oun* of them, *eipe*, *pleion* him *agapēsei*?", "grammar": { "*Mē echontōn*": "genitive absolute, present participle with negative - not having/when they did not have", "*de*": "contrastive particle - but/and", "*autōn*": "genitive, masculine, plural - of them", "*apodounai*": "aorist infinitive - to pay back/return", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*oun*": "inferential particle - therefore/then", "*eipe*": "aorist imperative, 2nd singular - tell/say", "*pleion*": "comparative adjective, accusative, neuter - more", "*agapēsei*": "future, 3rd singular - will love" }, "variants": { "*echarisato*": "forgave/canceled debt/showed favor freely", "*pleion*": "more/greater amount", "*agapēsei*": "will love/show devotion to" } }

    43 { "verseID": "Luke.7.43", "source": "Ἀποκριθεὶς δὲ ὁ Σίμων εἶπεν, Ὑπολαμβάνω ὅτι, ᾧ τὸ πλεῖον ἐχαρίσατο. Ὁ δὲ εἶπεν αὐτῷ, Ὀρθῶς ἔκρινας.", "text": "*Apokritheis de* the *Simōn eipen*, *Hypolambanō hoti*, to whom the *pleion echarisato*. The *de eipen autō*, *Orthōs ekrinas*.", "grammar": { "*Apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*de*": "transitional particle - and/but", "*eipen*": "aorist, 3rd singular - he said", "*Hypolambanō*": "present, 1st singular - I suppose/think", "*hoti*": "conjunction - that", "*pleion*": "comparative adjective, accusative, neuter - more", "*echarisato*": "aorist, 3rd singular, middle - he forgave/showed favor", "*autō*": "dative, masculine, singular - to him", "*Orthōs*": "adverb - correctly/rightly", "*ekrinas*": "aorist, 2nd singular - you judged" }, "variants": { "*Hypolambanō*": "I suppose/assume/understand", "*echarisato*": "forgave/canceled debt/showed favor freely", "*Orthōs*": "correctly/rightly/properly" } }

    44 { "verseID": "Luke.7.44", "source": "Καὶ στραφεὶς πρὸς τὴν γυναῖκα, τῷ Σίμωνι ἔφη, Βλέπεις ταύτην τὴν γυναῖκα; εἰσῆλθόν σου εἰς τὴν οἰκίαν, ὕδωρ ἐπὶ τοὺς πόδας μου οὐκ ἔδωκας: αὕτη δὲ τοῖς δάκρυσιν ἔβρεξέν μου τοὺς πόδας, καὶ ταῖς θριξὶν τῆς κεφαλῆς αὐτῆς ἐξέμαξεν.", "text": "And *strapheis pros* the *gynaika*, to the *Simōni ephē*, *Blepeis tautēn* the *gynaika*? *Eisēlthon sou eis* the *oikian*, *hydōr epi tous podas mou ouk edōkas*: this *de tois dakrysin ebrexen mou tous podas*, and with the *thrixin tēs kephalēs autēs exemaxen*.", "grammar": { "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*pros*": "preposition + accusative - toward", "*gynaika*": "accusative, feminine, singular - woman", "*Simōni*": "dative, masculine, singular - to Simon", "*ephē*": "imperfect, 3rd singular - was saying/said", "*Blepeis*": "present, 2nd singular - you see", "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*Eisēlthon*": "aorist, 1st singular - I entered", "*sou*": "genitive, 2nd singular - your", "*eis*": "preposition + accusative - into", "*oikian*": "accusative, feminine, singular - house", "*hydōr*": "accusative, neuter, singular - water", "*epi*": "preposition + accusative - for/upon", "*tous podas*": "accusative, masculine, plural - the feet", "*mou*": "genitive, 1st singular - my/of me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but", "*tois dakrysin*": "dative, neuter, plural - with tears", "*ebrexen*": "aorist, 3rd singular - she wet/moistened", "*thrixin*": "dative, feminine, plural - with hairs", "*tēs kephalēs*": "genitive, feminine, singular - of the head", "*autēs*": "genitive, feminine, singular - her/of her", "*exemaxen*": "aorist, 3rd singular - she wiped off" }, "variants": { "*strapheis*": "having turned/turned around", "*ephē*": "said/was saying/declared", "*dakrysin*": "tears/weeping", "*ebrexen*": "wet/moistened/drenched", "*exemaxen*": "wiped off/dried/cleansed" } }

    45 { "verseID": "Luke.7.45", "source": "Φίλημά μοι οὐκ ἔδωκας: αὕτη δέ ἀφʼ ἧς εἰσῆλθον οὐ διέλιπεν καταφιλοῦσά μου τοὺς πόδας.", "text": "*Philēma moi ouk edōkas*: this *de aph' hēs eisēlthon ou dielipen kataphilousa mou tous podas*.", "grammar": { "*Philēma*": "accusative, neuter, singular - kiss", "*moi*": "dative, 1st singular - to me", "*ouk edōkas*": "aorist, 2nd singular with negation - you did not give", "*de*": "contrastive particle - but/while", "*aph' hēs*": "preposition + relative pronoun, genitive, feminine, singular - from which [time]", "*eisēlthon*": "aorist, 1st singular - I entered", "*ou dielipen*": "aorist, 3rd singular with negation - did not cease", "*kataphilousa*": "present participle, active, nominative, feminine, singular - kissing repeatedly", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*Philēma*": "kiss/token of affection", "*aph' hēs*": "from which time/since when", "*dielipen*": "ceased/stopped/left off", "*kataphilousa*": "kissing repeatedly/fervently kissing/showing affection by kissing" } }

    46 { "verseID": "Luke.7.46", "source": "Ἐλαίῳ τὴν κεφαλήν μου οὐκ ἤλειψας: αὕτη δὲ μύρῳ ἤλειψέν μου τοὺς πόδας.", "text": "With *elaiō* the *kephalēn mou ouk ēleipsas*: this *de myrō ēleipsen mou tous podas*.", "grammar": { "*elaiō*": "dative, neuter, singular - with oil", "*kephalēn*": "accusative, feminine, singular - head", "*mou*": "genitive, 1st singular - my/of me", "*ouk ēleipsas*": "aorist, 2nd singular with negation - you did not anoint", "*de*": "contrastive particle - but", "*myrō*": "dative, neuter, singular - with perfume/ointment", "*ēleipsen*": "aorist, 3rd singular - she anointed", "*mou*": "genitive, 1st singular - my/of me", "*tous podas*": "accusative, masculine, plural - the feet" }, "variants": { "*elaiō*": "oil/olive oil", "*ēleipsas*": "anointed/rubbed with oil/applied oil", "*myrō*": "perfume/fragrant ointment/costly oil", "*ēleipsen*": "anointed/applied/rubbed" } }

  • John 8:10-11
    2 verses
    70%

    10 { "verseID": "John.8.10", "source": "Ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικός, εἶπεν αὐτῇ, Ἡ γυνή, ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; οὐδείς σε κατέκρινεν;", "text": "Having *anakypsas* *de* *Iēsous*, and no one *theasamenos* except the *gynaikos*, *eipen* to her, The *gynē*, where *eisin* those the *katēgoroi* of you? No one you *katekrinen*?", "grammar": { "*anakypsas*": "aorist active participle, nominative, masculine, singular - having straightened up", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theasamenos*": "aorist middle participle, nominative, masculine, singular - having seen", "*gynaikos*": "genitive, feminine, singular - of woman", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*gynē*": "vocative, feminine, singular - woman", "*eisin*": "present active indicative, 3rd plural - they are", "*katēgoroi*": "nominative, masculine, plural - accusers", "*katekrinen*": "aorist active indicative, 3rd singular - condemned" }, "variants": { "*anakypsas*": "having straightened up/raised himself/looked up", "*theasamenos*": "having seen/observed/beheld", "*eipen*": "said/spoke/told", "*katēgoroi*": "accusers/prosecutors", "*katekrinen*": "condemned/judged against/sentenced" } }

    11 { "verseID": "John.8.11", "source": "Ἡ δὲ Εἶπεν, Οὐδείς, Κύριε. Εἶπεν δὲ αὐτῇ ὁ Ἰησοῦς, Οὐδὲ ἐγώ σε κατακρίνω: πορεύου, καὶ μηκέτι ἁμάρτανε.", "text": "She *de* *Eipen*, No one, *Kyrie*. *Eipen* *de* to her *Iēsous*, Neither I you *katakrinō*: *poreuou*, and no longer *hamartane*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katakrinō*": "present active indicative, 1st singular - condemn", "*poreuou*": "present middle imperative, 2nd singular - go/depart", "*hamartane*": "present active imperative, 2nd singular - sin" }, "variants": { "*Eipen*": "said/spoke/told", "*Kyrie*": "Lord/Sir/Master", "*katakrinō*": "condemn/judge against/sentence", "*poreuou*": "go/depart/proceed", "*hamartane*": "sin/err/miss the mark" } }

  • Mark 14:8-9
    2 verses
    70%

    8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }

    9 { "verseID": "Mark.14.9", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἂν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn legō* to you, *Hopou an kērychthē* the *euangelion touto* into *holon* the *kosmon*, also what *epoiēsen hautē lalēthēsetai* for *mnēmosynon* of her.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active, 1st person singular - I say/tell", "*Hopou*": "adverb - where/wherever", "*an*": "particle - ever [with subjunctive]", "*kērychthē*": "aorist passive subjunctive, 3rd person singular - might be proclaimed", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*touto*": "nominative, neuter, singular - this", "*holon*": "accusative, masculine, singular - whole/entire", "*kosmon*": "accusative, masculine, singular - world", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*hautē*": "nominative, feminine, singular - this [woman]", "*lalēthēsetai*": "future passive, 3rd person singular - will be spoken of", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/certainly/verily", "*Hopou an*": "wherever/wherever", "*kērychthē*": "might be proclaimed/might be preached/might be announced", "*euangelion*": "gospel/good news", "*kosmon*": "world/universe/created order", "*lalēthēsetai*": "will be spoken of/will be told", "*mnēmosynon*": "memorial/remembrance/memory" } }

  • 7 { "verseID": "Romans.4.7", "source": "Μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι, καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι.", "text": "*Makarioi* of whom were *aphethēsan* the *anomiai*, and of whom were *epekalyphthēsan* the *hamartiai*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*aphethēsan*": "aorist passive indicative, 3rd person plural - were forgiven", "*hai anomiai*": "nominative, feminine, plural - the lawless deeds", "*kai*": "conjunction - and", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*epekalyphthēsan*": "aorist passive indicative, 3rd person plural - were covered", "*hai hamartiai*": "nominative, feminine, plural - the sins" }, "variants": { "*Makarioi*": "blessed/happy", "*aphethēsan*": "were forgiven/pardoned/sent away", "*anomiai*": "lawless deeds/iniquities/transgressions", "*epekalyphthēsan*": "were covered/concealed", "*hamartiai*": "sins/failures/misses" } }

  • 20 { "verseID": "Luke.5.20", "source": "Καὶ ἰδὼν τὴν πίστιν αὐτῶν, εἶπεν αὐτῷ, Ἄνθρωπε, ἀφέωνταί σοι αἱ ἁμαρτίαι σου.", "text": "And *idōn tēn pistin autōn*, *eipen autō*, *Anthrōpe*, *apheōntai soi hai hamartiai sou*.", "grammar": { "*idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*tēn pistin*": "accusative, feminine, singular - the faith", "*autōn*": "genitive, 3rd plural - their", "*eipen*": "aorist, 3rd singular, active - said", "*autō*": "dative, masculine, singular - to him", "*Anthrōpe*": "vocative, masculine, singular - Man", "*apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your" }, "variants": { "*idōn*": "having seen/observed/perceived", "*pistin*": "faith/trust/belief", "*Anthrōpe*": "Man/Human/Fellow", "*apheōntai*": "have been forgiven/pardoned/remitted" } }

  • 4 { "verseID": "Luke.17.4", "source": "Καὶ ἐὰν ἑπτάκις τῆς ἡμέρας ἁμάρτῃ εἰς σέ, καὶ ἑπτάκις τῆς ἡμέρας ἐπιστρέψῃ ἐπί σε, λέγων, Μετανοῶ· ἀφήσεις αὐτῷ.", "text": "And if *heptakis* of the *hēmeras* he *hamartē* against you, and *heptakis* of the *hēmeras* he *epistrepsē* to you, *legōn*, *Metanoō*; you shall *aphēseis* him.", "grammar": { "*heptakis*": "adverb - seven times", "*hēmeras*": "genitive, feminine, singular - day", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turn/return", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoō*": "present active indicative, 1st singular - I repent/I am repenting", "*aphēseis*": "future active indicative, 2nd singular - you will forgive" }, "variants": { "*heptakis*": "seven times (symbolically complete number)", "*epistrepsē*": "return/turn back/convert", "*Metanoō*": "I repent/I change my mind", "*aphēseis*": "you will forgive/release/let go" } }

  • 6 { "verseID": "Mark.14.6", "source": "Ὁ δὲ Ἰησοῦς εἶπεν, Ἄφετε αὐτήν· τί αὐτῇ κόπους παρέχετε; καλὸν ἔργον εἰργάσατο ἐν ἐμοί.", "text": "The *de Iēsous eipen*, *Aphete* her; why her *kopous parechete*? *kalon ergon eirgasato* in me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd person singular - said", "*Aphete*": "aorist active imperative, 2nd person plural - leave/let alone", "*kopous*": "accusative, masculine, plural - troubles/labors", "*parechete*": "present active, 2nd person plural - you cause/provide", "*kalon*": "accusative, neuter, singular - good/noble", "*ergon*": "accusative, neuter, singular - work/deed", "*eirgasato*": "aorist middle, 3rd person singular - she has done/worked" }, "variants": { "*Aphete*": "leave/let alone/permit", "*kopous*": "troubles/labors/harassment/difficulties", "*parechete*": "you cause/you provide/you present", "*kalon*": "good/noble/beautiful/commendable", "*ergon*": "work/deed/action", "*eirgasato*": "has done/has worked/has performed" } }

  • 69%

    12 { "verseID": "Matthew.26.12", "source": "Βαλοῦσα γὰρ αὕτη τὸ μύρον τοῦτο ἐπὶ τοῦ σώματός μου, πρὸς τὸ ἐνταφιάσαι με ἐποίησεν.", "text": "*Balousa* *gar* this woman the *myron* this upon the *sōmatos* of me, *pros* the *entafiasai* me she *epoiēsen*.", "grammar": { "*Balousa*": "aorist, active, participle, nominative, feminine, singular - casting/putting", "*gar*": "conjunction - for/because", "*myron*": "accusative, neuter, singular - perfume/ointment", "*sōmatos*": "genitive, neuter, singular - body", "*pros*": "preposition - toward/for", "*entafiasai*": "aorist, active, infinitive - to prepare for burial", "*epoiēsen*": "aorist, 3rd singular, active - she did/made" }, "variants": { "*Balousa*": "casting/putting/pouring", "*myron*": "perfume/fragrant oil/ointment", "*sōmatos*": "body/corpse", "*pros*": "toward/for/with regard to", "*entafiasai*": "to prepare for burial/to bury", "*epoiēsen*": "did/made/performed" } }

    13 { "verseID": "Matthew.26.13", "source": "Ἀμὴν λέγω ὑμῖν, Ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον τοῦτο ἐν ὅλῳ τῷ κόσμῳ, λαληθήσεται καὶ ὃ, ἐποίησεν αὕτη, εἰς μνημόσυνον αὐτῆς.", "text": "*Amēn* I *legō* to you, Wherever *ean* *kērychthē* the *euangelion* this in *holō* the *kosmō*, *lalēthēsetai* also what *epoiēsen* this woman, for *mnēmosynon* of her.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*legō*": "present, 1st singular, active - I say/tell", "*ean*": "conditional particle - if/wherever", "*kērychthē*": "aorist, 3rd singular, subjunctive, passive - might be proclaimed/preached", "*euangelion*": "nominative, neuter, singular - gospel/good news", "*holō*": "dative, masculine, singular - whole/entire", "*kosmō*": "dative, masculine, singular - world", "*lalēthēsetai*": "future, 3rd singular, passive - will be spoken/told", "*epoiēsen*": "aorist, 3rd singular, active - did/made", "*mnēmosynon*": "accusative, neuter, singular - memorial/remembrance" }, "variants": { "*Amēn*": "truly/verily/certainly", "*kērychthē*": "might be proclaimed/preached/announced", "*euangelion*": "gospel/good news", "*holō*": "whole/entire/all", "*kosmō*": "world/universe/earth", "*lalēthēsetai*": "will be spoken/told/said", "*epoiēsen*": "did/made/performed", "*mnēmosynon*": "memorial/remembrance/reminder" } }

  • Matt 26:9-10
    2 verses
    69%

    9 { "verseID": "Matthew.26.9", "source": "Ἠδύνατο γὰρ τοῦτο τὸ μύρον πραθῆναι πολλοῦ, καὶ δοθῆναι πτωχοῖς.", "text": "*Ēdynato* *gar* this the *myron* *prathēnai* for *pollou*, and *dothēnai* to the *ptōchois*.", "grammar": { "*Ēdynato*": "imperfect, 3rd singular, middle/passive - could/was able", "*gar*": "conjunction - for/because", "*myron*": "nominative, neuter, singular - perfume/ointment", "*prathēnai*": "aorist, passive, infinitive - to be sold", "*pollou*": "genitive, neuter, singular - of much/great price", "*dothēnai*": "aorist, passive, infinitive - to be given", "*ptōchois*": "dative, masculine, plural - to the poor" }, "variants": { "*Ēdynato*": "could have been/was able/might have been", "*myron*": "perfume/fragrant oil/ointment", "*prathēnai*": "to be sold", "*pollou*": "much/great price/large sum", "*dothēnai*": "to be given", "*ptōchois*": "poor/beggars/destitute ones" } }

    10 { "verseID": "Matthew.26.10", "source": "Γνοὺς δὲ ὁ Ἰησοῦς, εἶπεν αὐτοῖς, Τί κόπους παρέχετε τῇ γυναικί; ἔργον γὰρ καλὸν εἰργάσατο εἰς ἐμέ.", "text": "*Gnous* *de* the *Iēsous*, *eipen* to them, Why *kopous* *parechete* to the *gynaiki*? *ergon* *gar* *kalon* she has *eirgasato* toward *eme*.", "grammar": { "*Gnous*": "aorist, active, participle, nominative, masculine, singular - knowing/perceiving", "*de*": "conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*kopous*": "accusative, masculine, plural - troubles/hardship", "*parechete*": "present, 2nd plural, active - you cause/bring", "*gynaiki*": "dative, feminine, singular - to the woman", "*ergon*": "accusative, neuter, singular - work/deed", "*gar*": "conjunction - for/because", "*kalon*": "accusative, neuter, singular - good/beautiful", "*eirgasato*": "aorist, 3rd singular, middle - she has done/performed", "*eme*": "accusative, 1st singular - me" }, "variants": { "*Gnous*": "knowing/perceiving/understanding", "*kopous*": "troubles/hardship/distress", "*parechete*": "cause/bring/give", "*ergon*": "work/deed/act", "*kalon*": "good/beautiful/noble", "*eirgasato*": "has done/performed/accomplished" } }

  • 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } }

  • 2 { "verseID": "John.11.2", "source": "(Ἦν δὲ Μαρία ἡ ἀλείψασα τὸν Κύριον μύρῳ, καὶ ἐκμάξασα τοὺς πόδας αὐτοῦ ταῖς θριξὶν αὐτῆς, ἧς ὁ ἀδελφὸς Λάζαρος ἠσθένει.)", "text": "(*Ēn* *de* *Maria* the *aleipsasa* the *Kyrion* *myrō*, *kai* *ekmaxasa* the *podas* *autou* the *thrixin* *autēs*, *hēs* the *adelphos* *Lazaros* *ēsthenei*.)", "grammar": { "*Ēn*": "imperfect, 3rd singular of *eimi* - was [continuous state]", "*de*": "postpositive particle - but/and/now", "*Maria*": "nominative, feminine, singular - proper name", "*aleipsasa*": "aorist active participle, nominative, feminine, singular - having anointed", "*Kyrion*": "accusative, masculine, singular - Lord", "*myrō*": "dative, neuter, singular - with ointment/perfume", "*kai*": "conjunction - and", "*ekmaxasa*": "aorist active participle, nominative, feminine, singular - having wiped", "*podas*": "accusative, masculine, plural - feet", "*autou*": "genitive, masculine, singular, personal pronoun - his/of him", "*thrixin*": "dative, feminine, plural - with the hairs", "*autēs*": "genitive, feminine, singular, personal pronoun - her/of her", "*hēs*": "relative pronoun, genitive, feminine, singular - whose/of whom", "*adelphos*": "nominative, masculine, singular - brother", "*Lazaros*": "nominative, masculine, singular - proper name", "*ēsthenei*": "imperfect, 3rd singular - was sick/was being sick [continuous]" }, "variants": { "*aleipsasa*": "having anointed/having rubbed with oil", "*myrō*": "perfume/ointment/fragrant oil", "*ekmaxasa*": "having wiped off/having dried", "*thrixin*": "hairs/tresses", "*ēsthenei*": "was sick/was weak/was ill" } }

  • 27 { "verseID": "Matthew.18.27", "source": "Σπλαγχνισθεὶς δὲ ὁ κύριος τοῦ δούλου ἐκείνου ἀπέλυσεν αὐτόν, καὶ τὸ δάνειον ἀφῆκεν αὐτῷ.", "text": "*Splanchnistheis* but the *kyrios* of the *doulou* *ekeinou* *apelysen* him, and the *daneion* *aphēken* to him.", "grammar": { "*Splanchnistheis*": "participle, aorist, passive, nominative, masculine, singular - having felt compassion", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*doulou*": "noun, genitive, masculine, singular - servant/slave", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apelysen*": "verb, aorist, active, indicative, 3rd person, singular - released/let go", "*daneion*": "noun, accusative, neuter, singular - loan/debt", "*aphēken*": "verb, aorist, active, indicative, 3rd person, singular - forgave/canceled" }, "variants": { "*Splanchnistheis*": "having felt compassion/moved with pity/had mercy", "*kyrios*": "lord/master/owner", "*doulou*": "servant/slave/bondservant", "*ekeinou*": "that/that one", "*apelysen*": "released/let go/dismissed", "*daneion*": "loan/debt", "*aphēken*": "forgave/canceled/remitted" } }

  • 48 { "verseID": "Luke.12.48", "source": "Ὁ δὲ μὴ γνούς, ποιήσας δὲ ἄξια πληγῶν, δαρήσεται ὀλίγας. Παντὶ δὲ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ: καὶ ᾧ παρέθεντο πολύ, περισσότερον αἰτήσουσιν αὐτόν.", "text": "The one *de* not having *gnous*, having *poiēsas* *de* *axia* *plēgōn*, *darēsetai* *oligas*. To *panti* *de* to whom *edothē* *poly*, *poly* *zētēthēsetai* *par* him: and to whom they *parethento* *poly*, *perissoteron* they will *aitēsousin* him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*gnous*": "aorist participle, nominative, masculine, singular - having known", "*poiēsas*": "aorist participle, nominative, masculine, singular - having done", "*axia*": "accusative, neuter, plural - things worthy of", "*plēgōn*": "genitive, feminine, plural - of blows/stripes", "*darēsetai*": "future passive, 3rd singular - will be beaten", "*oligas*": "accusative, feminine, plural - few [stripes]", "*panti*": "dative, masculine, singular - to everyone", "*edothē*": "aorist passive, 3rd singular - was given", "*poly*": "nominative/accusative, neuter, singular - much", "*zētēthēsetai*": "future passive, 3rd singular - will be sought/required", "*par*": "preposition + genitive - from", "*parethento*": "aorist middle, 3rd plural - they entrusted/committed", "*perissoteron*": "accusative, neuter, comparative - more abundantly", "*aitēsousin*": "future active, 3rd plural - they will ask/demand" }, "variants": { "*axia*": "worthy/deserving of", "*plēgōn*": "blows/stripes/wounds", "*oligas*": "few/a few [stripes]", "*zētēthēsetai*": "will be sought/will be required/will be demanded", "*parethento*": "entrusted/committed/deposited", "*perissoteron*": "more abundantly/even more/more extensively", "*aitēsousin*": "will ask/will demand/will require" } }

  • 28 { "verseID": "Mark.3.28", "source": "Ἀμὴν λέγω ὑμῖν, ὅτι Πάντα ἀφεθήσεται τὰ ἁμαρτήματα τοῖς υἱοῖς τῶν ἀνθρώπων, καὶ βλασφημίαι ὅσας ἂν βλασφημήσωσιν:", "text": "*Amēn* I *legō* to you, that All *aphethēsetai* the *hamartēmata* to the *huiois* of the *anthrōpōn*, and *blasphēmiai* as many as they might *blasphēmēsōsin*:", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily/amen", "*legō*": "present active indicative, 1st singular - say/am saying [ongoing action]", "*aphethēsetai*": "future passive indicative, 3rd singular - will be forgiven [future action]", "*hamartēmata*": "nominative, neuter, plural - sins [subject]", "*huiois*": "dative, masculine, plural - to sons [indirect object]", "*anthrōpōn*": "genitive, masculine, plural - of men/people [possession]", "*blasphēmiai*": "nominative, feminine, plural - blasphemies [subject]", "*blasphēmēsōsin*": "aorist active subjunctive, 3rd plural - might blaspheme [potential completed action]" }, "variants": { "*Amēn*": "truly/verily/indeed", "*legō*": "say/tell/declare", "*aphethēsetai*": "will be forgiven/pardoned/remitted", "*hamartēmata*": "sins/transgressions/wrongdoings", "*huiois*": "sons/children/descendants", "*anthrōpōn*": "men/people/human beings", "*blasphēmiai*": "blasphemies/slanders/evil speakings", "*blasphēmēsōsin*": "might blaspheme/slander/speak evil of" } }

  • 7 { "verseID": "Matthew.26.7", "source": "Προσῆλθεν αὐτῷ γυνὴ ἀλάβαστρον μύρου ἔχουσα βαρυτίμου, καὶ κατέχεεν ἐπὶ τὴν κεφαλὴν αὐτοῦ, ἀνακειμένου.", "text": "There *prosēlthen* to him *gynē* *alabastron* of *myrou* *echousa* *barytimou*, and *katecheen* upon the *kephalēn* of him, as he *anakeimenou*.", "grammar": { "*prosēlthen*": "aorist, 3rd singular, active - came to/approached", "*gynē*": "nominative, feminine, singular - woman", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - of perfume/ointment", "*echousa*": "present, active, participle, nominative, feminine, singular - having/holding", "*barytimou*": "genitive, neuter, singular - very costly/precious", "*katecheen*": "aorist, 3rd singular, active - poured down/out", "*kephalēn*": "accusative, feminine, singular - head", "*anakeimenou*": "present, middle/passive, participle, genitive, masculine, singular - reclining/sitting at table" }, "variants": { "*prosēlthen*": "came to/approached", "*gynē*": "woman/wife", "*alabastron*": "alabaster flask/jar", "*myrou*": "perfume/fragrant oil/ointment", "*barytimou*": "very costly/expensive/precious", "*katecheen*": "poured down/poured out", "*anakeimenou*": "reclining/sitting at table" } }

  • 7 { "verseID": "John.12.7", "source": "Εἶπεν οὖν ὁ Ἰησοῦς, Ἄφες αὐτήν: εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου τετήρηκεν αὐτό.", "text": "*Eipen* *oun* *ho* *Iēsous*, *Aphes* her: for the *hēmeran* of the *entaphiasmou* of me she has *tetērēken* it.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/then", "*ho*": "nominative, masculine, singular article - the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Aphes*": "aorist active imperative, 2nd singular - leave/let alone", "*hēmeran*": "accusative, feminine, singular - day", "*entaphiasmou*": "genitive, masculine, singular - burial preparation", "*tetērēken*": "perfect active indicative, 3rd singular - has kept/preserved" }, "variants": { "*Eipen*": "said/spoke", "*Aphes*": "leave alone/permit/allow", "*hēmeran*": "day/time", "*entaphiasmou*": "burial preparation/embalming", "*tetērēken*": "has kept/preserved/reserved" } }

  • 5 { "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } }

  • 31 { "verseID": "Matthew.12.31", "source": "¶Διὰ τοῦτο λέγω ὑμῖν, Πᾶσα ἁμαρτία καὶ βλασφημία ἀφεθήσεται τοῖς ἀνθρώποις: ἡ δὲ τοῦ Πνεύματος βλασφημία οὐκ ἀφεθήσεται τοῖς ἀνθρώποις.", "text": "Therefore *legō* to you, Every *hamartia* and *blasphēmia* *aphethēsetai* to the *anthrōpois*: but the of the *Pneumatos* *blasphēmia* not *aphethēsetai* to the *anthrōpois*.", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*hamartia*": "nominative, feminine, singular - sin", "*blasphēmia*": "nominative, feminine, singular - blasphemy", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven", "*anthrōpois*": "dative, masculine, plural - to men/people", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*aphethēsetai*": "future, passive, indicative, 3rd singular - will be forgiven" }, "variants": { "*hamartia*": "sin/wrongdoing/missing the mark", "*blasphēmia*": "blasphemy/slander/defamation", "*aphethēsetai*": "will be forgiven/will be released/will be pardoned", "*anthrōpois*": "men/people/humankind", "*Pneumatos*": "Spirit/breath/wind" } }

  • 32 { "verseID": "Matthew.18.32", "source": "Τότε προσκαλεσάμενος αὐτὸν ὁ κύριος αὐτοῦ, λέγει αὐτῷ, Δοῦλε πονηρέ, πᾶσαν τὴν ὀφειλὴν ἐκείνην ἀφῆκά σοι, ἐπεὶ παρεκάλεσάς με:", "text": "Then *proskalesamenos* him the *kyrios* of him, *legei* to him, *Doule* *ponēre*, all the *opheilēn* *ekeinēn* *aphēka* to you, since *parekalesas* me:", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to him", "*kyrios*": "noun, nominative, masculine, singular - lord/master", "*legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Doule*": "noun, vocative, masculine, singular - servant/slave", "*ponēre*": "adjective, vocative, masculine, singular - evil/wicked", "*opheilēn*": "noun, accusative, feminine, singular - debt", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*aphēka*": "verb, aorist, active, indicative, 1st person, singular - I forgave", "*parekalesas*": "verb, aorist, active, indicative, 2nd person, singular - you begged" }, "variants": { "*proskalesamenos*": "having called to him/summoned/called for", "*kyrios*": "lord/master/owner", "*legei*": "says/tells/speaks", "*Doule*": "servant/slave/bondservant", "*ponēre*": "evil/wicked/bad", "*opheilēn*": "debt/obligation/what is owed", "*ekeinēn*": "that/that one", "*aphēka*": "I forgave/canceled/remitted", "*parekalesas*": "you begged/implored/entreated" } }

  • 37 { "verseID": "Luke.6.37", "source": "Μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε: ἀπολύετε, καὶ ἀπολυθήσεσθε:", "text": "*Mē* *krinete*, and *ou* *mē* you shall be *krithēte*: *mē* *katadikazete*, and *ou* *mē* you shall be *katadikasthēte*: *apolyete*, and you shall be *apolythēsesthe*:", "grammar": { "*Mē*": "negative particle - not", "*krinete*": "verb, present active imperative, 2nd person plural - judge!", "*ou*": "negative particle - not", "*krithēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be judged", "*katadikazete*": "verb, present active imperative, 2nd person plural - condemn!", "*katadikasthēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be condemned", "*apolyete*": "verb, present active imperative, 2nd person plural - release/forgive!", "*apolythēsesthe*": "verb, future passive, 2nd person plural - you will be released/forgiven" }, "variants": { "*Mē*": "not (with imperative, prohibiting action)", "*krinete*": "judge/evaluate/condemn", "*ou mē*": "double negative for emphasis - certainly not/by no means", "*krithēte*": "be judged/evaluated/condemned", "*katadikazete*": "condemn/pass sentence on", "*katadikasthēte*": "be condemned/sentenced", "*apolyete*": "release/let go/forgive/pardon", "*apolythēsesthe*": "be released/let go/forgiven/pardoned" } }

  • 47 { "verseID": "Luke.8.47", "source": "Ἰδοῦσα δὲ ἡ γυνὴ ὅτι οὐκ ἔλαθεν, τρέμουσα ἦλθεν, καὶ προσπεσοῦσα αὐτῷ, διʼ ἣν αἰτίαν ἥψατο αὐτοῦ ἀπήγγειλεν αὐτῷ ἐνώπιον παντὸς τοῦ λαοῦ, καὶ ὡς ἰάθη παραχρῆμα.", "text": "*Idousa* *de* the *gynē* that not *elathen*, *tremousa* *ēlthen*, and *prospesousa* to him, for what *aitian* *hēpsato* him *apēngeilen* to him *enōpion* all of the *laou*, and how *iathē* *parachrēma*.", "grammar": { "*Idousa*": "aorist active participle, nominative, feminine, singular - having seen/realized", "*de*": "postpositive conjunction - but/and", "*gynē*": "nominative, feminine, singular - woman", "*elathen*": "aorist active, 3rd singular - escaped notice/was hidden", "*tremousa*": "present active participle, nominative, feminine, singular - trembling", "*ēlthen*": "aorist active, 3rd singular - came", "*prospesousa*": "aorist active participle, nominative, feminine, singular - having fallen before/prostrated", "*aitian*": "accusative, feminine, singular - reason/cause", "*hēpsato*": "aorist middle, 3rd singular - touched", "*apēngeilen*": "aorist active, 3rd singular - reported/declared", "*enōpion*": "preposition + genitive - before/in the presence of", "*laou*": "genitive, masculine, singular - people", "*iathē*": "aorist passive, 3rd singular - was healed", "*parachrēma*": "adverb - immediately/instantly" }, "variants": { "*Idousa*": "having seen/realized/perceived", "*gynē*": "woman/wife", "*elathen*": "escaped notice/was hidden/was concealed", "*tremousa*": "trembling/shaking", "*ēlthen*": "came/approached", "*prospesousa*": "having fallen before/prostrated/fallen down", "*aitian*": "reason/cause/purpose", "*hēpsato*": "touched/took hold of", "*apēngeilen*": "reported/declared/announced", "*enōpion*": "before/in the presence of/in sight of", "*laou*": "people/nation/crowd", "*iathē*": "was healed/cured/made whole", "*parachrēma*": "immediately/instantly/at once" } }

  • 5 { "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } }

  • 3 { "verseID": "John.12.3", "source": "Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς, πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.", "text": "*Hē* *oun* *Maria* *labousa* a *litran* of *myrou* of *nardou* *pistikēs*, *polytimou*, *ēleipsen* the *podas* of *tou* *Iēsou*, and *exemaxen* with the *thrixin* of her the *podas* of him: and the *oikia* *eplērōthē* from the *osmēs* of the *myrou*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*oun*": "inferential particle - therefore/then", "*Maria*": "nominative, feminine, singular - Mary", "*labousa*": "aorist active participle, nominative, feminine, singular - having taken", "*litran*": "accusative, feminine, singular - pound (weight measure)", "*myrou*": "genitive, neuter, singular - ointment/perfume", "*nardou*": "genitive, feminine, singular - nard/spikenard", "*pistikēs*": "genitive, feminine, singular adjective - pure/genuine", "*polytimou*": "genitive, feminine, singular adjective - costly/valuable", "*ēleipsen*": "aorist active indicative, 3rd singular - anointed", "*podas*": "accusative, masculine, plural - feet", "*tou*": "genitive, masculine, singular article - the", "*Iēsou*": "genitive, masculine, singular - Jesus", "*exemaxen*": "aorist active indicative, 3rd singular - wiped off", "*thrixin*": "dative, feminine, plural - hairs", "*oikia*": "nominative, feminine, singular - house", "*eplērōthē*": "aorist passive indicative, 3rd singular - was filled", "*osmēs*": "genitive, feminine, singular - fragrance/smell" }, "variants": { "*labousa*": "having taken/received", "*litran*": "pound/Roman pound (about 12 oz)", "*myrou*": "ointment/perfume/fragrant oil", "*nardou*": "nard/spikenard (aromatic oil)", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytimou*": "costly/very valuable/precious", "*ēleipsen*": "anointed/rubbed with oil", "*exemaxen*": "wiped off/dried", "*thrixin*": "hairs", "*eplērōthē*": "was filled/was fulfilled", "*osmēs*": "fragrance/smell/aroma" } }

  • 10 { "verseID": "2 Corinthians.2.10", "source": "ᾯ δέ τι χαρίζεσθε, καὶ ἐγώ: καὶ γὰρ ἐγὼ εἴ τι κεχάρισμαι, ὧ κεχάρισμαι, διʼ ὑμᾶς ἐν προσώπῳ Χριστοῦ·", "text": "To whom *de* anything you *charizesthe*, also I: and *gar* I if anything I have *kecharismai*, to whom I have *kecharismai*, for you in *prosōpō* of *Christou*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*charizesthe*": "present middle indicative, 2nd person plural - you forgive", "*gar*": "postpositive conjunction - for/because", "*kecharismai*": "perfect middle/passive indicative, 1st person singular - I have forgiven", "*prosōpō*": "dative neuter singular - presence/face", "*Christou*": "genitive masculine singular - Christ" }, "variants": { "*charizesthe*": "forgive/show favor/grant grace", "*kecharismai*": "have forgiven/shown favor/granted grace", "*prosōpō*": "presence/face/person/countenance" } }

  • 32 { "verseID": "Luke.6.32", "source": "Καὶ εἰ ἀγαπᾶτε τοὺς ἀγαπῶντας ὑμᾶς, ποία ὑμῖν χάρις ἐστίν; καὶ γὰρ οἱ ἁμαρτωλοὶ τοὺς ἀγαπῶντας αὐτοὺς ἀγαπῶσιν.", "text": "And *ei* you *agapate* the *agapōntas* you, *poia* to you *charis* *estin*? *kai* *gar* the *hamartōloi* the *agapōntas* them *agapōsin*.", "grammar": { "*ei*": "conjunction - if", "*agapate*": "verb, present active, 2nd person plural - you love", "*agapōntas*": "participle, present active, accusative, masculine, plural - loving ones", "*poia*": "interrogative adjective, nominative, feminine, singular - what kind of?", "*charis*": "noun, nominative, feminine, singular - grace/thanks/credit", "*estin*": "verb, present active, 3rd person singular - is", "*kai*": "conjunction/adverb - also/even", "*gar*": "conjunction - for/because", "*hamartōloi*": "adjective used as noun, nominative, masculine, plural - sinners", "*agapōsin*": "verb, present active, 3rd person plural - they love" }, "variants": { "*agapate*": "love/show selfless care for", "*agapōntas*": "those who love/the loving ones", "*poia*": "what kind of/what sort of", "*charis*": "grace/favor/credit/thanks", "*kai gar*": "for also/for even/because also", "*hamartōloi*": "sinners/unrighteous people", "*agapōsin*": "love/show selfless care for" } }

  • 23 { "verseID": "Luke.5.23", "source": "Τί ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι Αἱ ἁμαρτίαι σου· ἢ εἰπεῖν, Ἔγειραι καὶ περιπάτει;", "text": "What *estin eukopōteron*, *eipein*, *Apheōntai soi hai hamartiai sou*; or *eipein*, *Egeirai kai peripatei*?", "grammar": { "*estin*": "present, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist infinitive, active - to say", "*Apheōntai*": "perfect, 3rd plural, passive - have been forgiven", "*soi*": "dative, 2nd singular - to you", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*sou*": "genitive, 2nd singular - your", "*ē*": "conjunction - or", "*eipein*": "aorist infinitive, active - to say", "*Egeirai*": "present imperative, 2nd singular, middle or passive - rise up", "*kai*": "conjunction - and", "*peripatei*": "present imperative, 2nd singular, active - walk" }, "variants": { "*eukopōteron*": "easier/less difficult", "*eipein*": "to say/speak/tell", "*Apheōntai*": "have been forgiven/pardoned/remitted", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/go around/live" } }

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    21 { "verseID": "Matthew.18.21", "source": "¶Τότε προσελθὼν αὐτῷ ὁ Πέτρος, εἶπεν, Κύριε, ποσάκις ἁμαρτήσει εἰς ἐμὲ ὁ ἀδελφός μου, καὶ ἀφήσω αὐτῷ; ἕως ἑπτάκις;", "text": "Then *proselthōn* to him the *Petros*, *eipen*, *Kyrie*, how often *hamartēsei* against *eme* the *adelphos* of me, and *aphēsō* to him? until *heptakis*?", "grammar": { "*proselthōn*": "participle, aorist, active, nominative, masculine, singular - having come to", "*Petros*": "noun, nominative, masculine, singular - Peter", "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said", "*Kyrie*": "noun, vocative, masculine, singular - Lord", "*hamartēsei*": "verb, future, active, indicative, 3rd person, singular - will sin", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*adelphos*": "noun, nominative, masculine, singular - brother", "*aphēsō*": "verb, future, active, indicative, 1st person, singular - I will forgive", "*heptakis*": "adverb - seven times" }, "variants": { "*proselthōn*": "having come to/approached/drawn near", "*eipen*": "said/spoke/told", "*Kyrie*": "Lord/sir/master", "*hamartēsei*": "will sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*aphēsō*": "I will forgive/release/let go", "*heptakis*": "seven times" } }

    22 { "verseID": "Matthew.18.22", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Οὐ λέγω σοι, Ἕως ἑπτάκις: ἀλλʼ, Ἕως ἑβδομηκοντάκις ἑπτά.", "text": "*Legei* to him the *Iēsous*, Not *legō* to you, Until *heptakis*: but, Until *hebdomēkontakis* *hepta*.", "grammar": { "*Legei*": "verb, present, active, indicative, 3rd person, singular - says/tells", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*heptakis*": "adverb - seven times", "*hebdomēkontakis*": "adverb - seventy times", "*hepta*": "numeral, indeclinable - seven" }, "variants": { "*Legei*": "says/tells/speaks", "*heptakis*": "seven times", "*hebdomēkontakis*": "seventy times", "*hepta*": "seven" } }

  • 39 { "verseID": "John.4.39", "source": "¶Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαρειτῶν διὰ τὸν λόγον τῆς γυναικὸς, μαρτυρούσης, ὅτι Εἶπέν μοι πάντα ὅσα ἐποίησα.", "text": "From *de* the *poleōs ekeinēs polloi episteusan* into him of-the *Samareitōn dia* the *logon* of-the *gynaikos*, *martyrousēs*, that *Eipen* to-me all-things as-much-as I-*epoiēsa*.", "grammar": { "Ἐκ": "preposition - from/out of", "*de*": "postpositive conjunction - and/but/now", "τῆς πόλεως": "genitive, feminine, singular with article - the city/town", "*ekeinēs*": "demonstrative adjective, genitive, feminine, singular - that", "*polloi*": "nominative, masculine, plural - many", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "εἰς αὐτὸν": "preposition + accusative, masculine, singular - in/into him", "τῶν Σαμαρειτῶν": "genitive, masculine, plural with article - of the Samaritans", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/saying", "τῆς γυναικὸς": "genitive, feminine, singular with article - of the woman", "*martyrousēs*": "present, active, participle, genitive, feminine, singular - testifying/bearing witness", "ὅτι": "conjunction introducing content - that", "*Eipen*": "aorist, active, indicative, 3rd person singular - he told/said", "μοι": "dative, 1st person singular - to me", "πάντα": "accusative, neuter, plural - all things", "ὅσα": "relative pronoun, accusative, neuter, plural - as many as/whatever", "*epoiēsa*": "aorist, active, indicative, 1st person singular - I did/I have done" }, "variants": { "*episteusan*": "believed/had faith/trusted", "*martyrousēs*": "testifying/witnessing/giving evidence" } }

  • 14 { "verseID": "Matthew.6.14", "source": "Ἐὰν γὰρ ἀφῆτε τοῖς ἀνθρώποις τὰ παραπτώματα αὐτῶν, ἀφήσει καὶ ὑμῖν ὁ Πατὴρ ὑμῶν ὁ οὐράνιος:", "text": "*Ean gar aphēte* to the *anthrōpois* the *paraptōmata* of them, *aphēsei* also to you the *Patēr* of you the *ouranios*:", "grammar": { "*Ean gar aphēte*": "conditional conjunction + causal conjunction + aorist active subjunctive, 2nd plural - for if you forgive", "*anthrōpois*": "dative, masculine, plural - to men/people", "*paraptōmata*": "accusative, neuter, plural - trespasses/sins/offenses", "*aphēsei*": "future active indicative, 3rd singular - will forgive", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly/celestial" }, "variants": { "*Ean*": "if/whenever", "*aphēte*": "forgive/release/let go", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*aphēsei*": "will forgive/will release/will pardon", "*ouranios*": "heavenly/celestial/belonging to heaven" } }

  • 1 { "verseID": "Psalms.32.1", "source": "לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־פֶּ֗שַׁע כְּס֣וּי חֲטָאָֽה׃", "text": "Of *Dāwid* a *maśkîl*. *ʾašrê* *nəśûy*-*pešaʿ* *kəsûy* *ḥaṭāʾâ*.", "grammar": { "*Dāwid*": "proper noun with preposition *lə-* (of/for/by David)", "*maśkîl*": "masculine singular noun - contemplative poem/skillful psalm", "*ʾašrê*": "construct plural noun - happiness of/blessed is", "*nəśûy*": "passive participle masculine singular construct - lifted/carried", "*pešaʿ*": "masculine singular noun - transgression/rebellion", "*kəsûy*": "passive participle masculine singular construct - covered", "*ḥaṭāʾâ*": "feminine singular noun - sin/offense" }, "variants": { "*maśkîl*": "instructive psalm/contemplative poem/skillful composition", "*ʾašrê*": "blessed/happy/fortunate", "*nəśûy*-*pešaʿ*": "forgiven of transgression/one whose rebellion is lifted", "*kəsûy* *ḥaṭāʾâ*": "covered of sin/whose sin is concealed" } }

  • 3 { "verseID": "Mark.14.3", "source": "¶Καὶ ὄντος αὐτοῦ ἐν Βηθανίᾳ ἐν τῇ οἰκίᾳ Σίμωνος τοῦ λεπροῦ, κατακειμένου αὐτοῦ, ἦλθεν γυνὴ ἔχουσα ἀλάβαστρον μύρου νάρδου πιστικῆς πολυτελοῦς· καὶ συντρίψασα τὸ ἀλάβαστρον, κατέχεεν αὐτοῦ κατὰ τῆς κεφαλῆς.", "text": "¶And *ontos* him in *Bēthania* in the *oikia* of *Simōnos* the *leprou*, *katakeimenou* him, *ēlthen* *gynē* *echousa* *alabastron* of *myrou* of *nardou* *pistikēs* *polytelous*; and *syntripsasa* the *alabastron*, *katecheen* of him upon the *kephalēs*.", "grammar": { "*ontos*": "present active participle, genitive, masculine, singular - being [genitive absolute]", "*Bēthania*": "dative, feminine, singular - Bethany [locative]", "*oikia*": "dative, feminine, singular - house [locative]", "*Simōnos*": "genitive, masculine, singular - Simon", "*leprou*": "genitive, masculine, singular - leper", "*katakeimenou*": "present middle participle, genitive, masculine, singular - reclining [genitive absolute]", "*ēlthen*": "aorist, 3rd person singular - came", "*gynē*": "nominative, feminine, singular - woman", "*echousa*": "present active participle, nominative, feminine, singular - having", "*alabastron*": "accusative, neuter, singular - alabaster flask", "*myrou*": "genitive, neuter, singular - perfume/ointment", "*nardou*": "genitive, feminine, singular - nard", "*pistikēs*": "genitive, feminine, singular - pure/genuine", "*polytelous*": "genitive, feminine, singular - very costly/expensive", "*syntripsasa*": "aorist active participle, nominative, feminine, singular - having broken/crushed", "*katecheen*": "aorist, 3rd person singular - poured down", "*kephalēs*": "genitive, feminine, singular - head" }, "variants": { "*alabastron*": "alabaster flask/jar/bottle", "*myrou*": "perfume/ointment/fragrant oil", "*nardou*": "nard/spikenard [aromatic oil]", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytelous*": "very costly/expensive/precious", "*syntripsasa*": "having broken/crushed/shattered", "*katecheen*": "poured down/poured out" } }

  • 10 { "verseID": "Luke.16.10", "source": "Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν: καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.", "text": "The *pistos* in *elachistō* and in *pollō pistos estin*: and the in *elachistō adikos* and in *pollō adikos estin*.", "grammar": { "*pistos*": "nominative singular masculine adjective - faithful/trustworthy", "*elachistō*": "dative singular neuter superlative - least/smallest", "*pollō*": "dative singular neuter - much/many", "*estin*": "present active indicative, 3rd singular - is", "*adikos*": "nominative singular masculine adjective - unrighteous/unjust" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*elachistō*": "least/smallest/very little", "*pollō*": "much/many/great amount", "*adikos*": "unrighteous/unjust/dishonest" } }

  • 9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } }