Matthew 17:21

biblecontext

{ "verseID": "Matthew.17.21", "source": "Τοῦτο δὲ τὸ γένος οὐκ ἐκπορεύεται εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.", "text": "This *de* the *genos* not *ekporeuetai* *ei mē* *en* *proseuchē* and *nēsteia*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*genos*": "nominative, neuter, singular - kind/type", "*ekporeuetai*": "present, middle/passive, indicative, 3rd singular - goes out", "*ei mē*": "conjunction phrase - except/unless", "*en*": "preposition with dative - by/in", "*proseuchē*": "dative, feminine, singular - prayer", "*nēsteia*": "dative, feminine, singular - fasting" }, "variants": { "*genos*": "kind/type/genus", "*ekporeuetai*": "goes out/comes out/departs", "*ei mē*": "except/unless/if not", "*proseuchē*": "prayer/petition", "*nēsteia*": "fasting/abstinence from food" } }

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Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 9:27-29
    3 verses
    91%

    27 { "verseID": "Mark.9.27", "source": "Ὁ δὲ Ἰησοῦς κρατήσας αὐτὸν τῆς χειρός, ἤγειρεν αὐτόν· καὶ ἀνέστη.", "text": "The *de* *Iēsous* *kratēsas* him of the *cheiros*, *ēgeiren* him; and *anestē*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold", "*cheiros*": "genitive, feminine, singular - of the hand", "*ēgeiren*": "aorist, active, indicative, 3rd person, singular - he raised", "*anestē*": "aorist, active, indicative, 3rd person, singular - he stood up" }, "variants": { "*kratēsas*": "having taken hold/grasped/seized", "*cheiros*": "hand", "*ēgeiren*": "raised/lifted up/awakened", "*anestē*": "stood up/arose/got up" } }

    28 { "verseID": "Mark.9.28", "source": "Καὶ εἰσελθόντα αὐτὸν εἰς οἶκον, οἱ μαθηταὶ αὐτοῦ ἐπηρώτων αὐτὸν κατʼ ἰδίαν, ὅτι Ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "And *eiselthonta* him into *oikon*, the *mathētai* of him *epērōtōn* him *kat'* *idian*, that We *ouk* *ēdynēthēmen* *ekbalein* it?", "grammar": { "*eiselthonta*": "aorist, active, participle, accusative, masculine, singular - having entered", "*oikon*": "accusative, masculine, singular - house", "*mathētai*": "nominative, masculine, plural - disciples", "*epērōtōn*": "imperfect, active, indicative, 3rd person, plural - were asking", "*kat'*": "preposition - according to/by", "*idian*": "accusative, feminine, singular - private/one's own", "*ouk*": "negative particle - not", "*ēdynēthēmen*": "aorist, passive, indicative, 1st person, plural - we were able", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*eiselthonta*": "having entered/gone into", "*oikon*": "house/dwelling/home", "*mathētai*": "disciples/students/followers", "*epērōtōn*": "were asking/questioning (continuous action)", "*kat' idian*": "privately/alone/in private", "*ēdynēthēmen*": "we were able/could/had power", "*ekbalein*": "to cast out/expel/drive out" } }

    29 { "verseID": "Mark.9.29", "source": "Καὶ εἶπεν αὐτοῖς, Τοῦτο τὸ γένος ἐν οὐδενὶ δύναται ἐξελθεῖν, εἰ μὴ ἐν προσευχῇ καὶ νηστείᾳ.", "text": "And *eipen* to them, This the *genos* in *oudeni* *dynatai* *exelthein*, if not in *proseuchē* and *nēsteia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person, singular - he said", "*genos*": "nominative, neuter, singular - kind/type", "*oudeni*": "dative, neuter, singular - nothing/no one", "*dynatai*": "present, middle/passive, indicative, 3rd person, singular - is able", "*exelthein*": "aorist, active, infinitive - to go out", "*proseuchē*": "dative, feminine, singular - prayer", "*nēsteia*": "dative, feminine, singular - fasting" }, "variants": { "*genos*": "kind/type/sort/species", "*oudeni*": "nothing/no one/by no means", "*dynatai*": "is able/can/has power", "*exelthein*": "to go out/come out/depart", "*proseuchē*": "prayer/petition", "*nēsteia*": "fasting/abstinence from food" } }

  • 77%

    14 { "verseID": "Matthew.17.14", "source": "¶Καὶ ἐλθόντων αὐτῶν πρὸς τὸν ὄχλον, προσῆλθεν αὐτῷ ἄνθρωπος, γονυπετῶν αὐτῷ,", "text": "And *elthontōn* of them *pros* the *ochlon*, *prosēlthen* to him *anthrōpos*, *gonypetōn* to him,", "grammar": { "*elthontōn*": "aorist, active, participle, genitive, masculine, plural - coming/having come", "*pros*": "preposition with accusative - to/toward", "*ochlon*": "accusative, masculine, singular - crowd", "*prosēlthen*": "aorist, active, indicative, 3rd singular - came to/approached", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gonypetōn*": "present, active, participle, nominative, masculine, singular - kneeling/bending the knee" }, "variants": { "*elthontōn*": "coming/having come/when they came", "*ochlon*": "crowd/multitude/throng", "*prosēlthen*": "came to/approached/came near to", "*anthrōpos*": "man/person/human being", "*gonypetōn*": "kneeling/bending the knee/kneeling before" } }

    15 { "verseID": "Matthew.17.15", "source": "καὶ λέγων, ⋄Κύριε, ἐλέησόν μου τὸν υἱόν: ὅτι σεληνιάζεται, καὶ κακῶς πάσχει: πολλάκις γὰρ πίπτει εἰς τὸ πῦρ, καὶ πολλάκις εἰς τὸ ὕδωρ.", "text": "and *legōn*, *Kyrie*, *eleēson* of me the *huion*: for *selēniazetai*, and *kakōs* *paschei*: *pollakis* *gar* *piptei* into the *pyr*, and *pollakis* into the *hydōr*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*eleēson*": "aorist, active, imperative, 2nd singular - have mercy on", "*huion*": "accusative, masculine, singular - son", "*selēniazetai*": "present, passive, indicative, 3rd singular - is moonstruck/epileptic", "*kakōs*": "adverb - badly/severely", "*paschei*": "present, active, indicative, 3rd singular - suffers", "*pollakis*": "adverb - often/frequently", "*gar*": "postpositive conjunction - for/because", "*piptei*": "present, active, indicative, 3rd singular - falls", "*pyr*": "accusative, neuter, singular - fire", "*hydōr*": "accusative, neuter, singular - water" }, "variants": { "*Kyrie*": "Lord/Master/Sir", "*eleēson*": "have mercy on/show compassion to", "*selēniazetai*": "is moonstruck/epileptic/has seizures", "*kakōs*": "badly/severely/terribly", "*paschei*": "suffers/experiences/endures", "*piptei*": "falls/falls into/collapses" } }

    16 { "verseID": "Matthew.17.16", "source": "Καὶ προσήνεγκα αὐτὸν τοῖς μαθηταῖς σου, καὶ οὐκ ἠδυνήθησαν αὐτὸν θεραπεῦσαι.", "text": "And *prosēnegka* him to the *mathētais* of you, and not *ēdynēthēsan* him *therapeusai*.", "grammar": { "*prosēnegka*": "aorist, active, indicative, 1st singular - brought/presented", "*mathētais*": "dative, masculine, plural - disciples", "*ēdynēthēsan*": "aorist, passive, indicative, 3rd plural - were able/could", "*therapeusai*": "aorist, active, infinitive - to heal/to cure" }, "variants": { "*prosēnegka*": "brought/presented/offered", "*mathētais*": "disciples/students/followers", "*ēdynēthēsan*": "were able/could/had power", "*therapeusai*": "to heal/to cure/to treat" } }

    17 { "verseID": "Matthew.17.17", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ὦ γενεὰ ἄπιστος καὶ διεστραμμένη, ἕως πότε ἔσομαι μεθʼ ὑμῶν; ἕως πότε ἀνέξομαι ὑμῶν; φέρετέ μοι αὐτὸν ὧδε.", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, O *genea* *apistos* and *diestrammenē*, *heōs pote* *esomai* *meth'* you? *heōs pote* *anexomai* you? *pherete* to me him *hōde*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*genea*": "vocative, feminine, singular - generation", "*apistos*": "vocative, feminine, singular - unbelieving/faithless", "*diestrammenē*": "perfect, passive, participle, vocative, feminine, singular - perverted/distorted", "*heōs pote*": "interrogative phrase - until when/how long", "*esomai*": "future, middle, indicative, 1st singular - will I be", "*meth'*": "preposition with genitive - with", "*anexomai*": "future, middle, indicative, 1st singular - will I endure/bear with", "*pherete*": "present, active, imperative, 2nd plural - bring", "*hōde*": "adverb - here" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*genea*": "generation/race/kind", "*apistos*": "unbelieving/faithless/distrusting", "*diestrammenē*": "perverted/distorted/twisted", "*heōs pote*": "until when/how long/for how much longer", "*anexomai*": "will I endure/bear with/put up with", "*pherete*": "bring/carry/bear" } }

    18 { "verseID": "Matthew.17.18", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς· καὶ ἐξῆλθεν ἀπʼ αὐτοῦ τὸ δαιμόνιον: καὶ ἐθεραπεύθη ὁ παῖς ἀπὸ τῆς ὥρας ἐκείνης.", "text": "And *epetimēsen* it the *Iēsous*; and *exēlthen* *ap'* him the *daimonion*: and *etherapenthē* the *pais* *apo* the *hōras* *ekeinēs*.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative, masculine, singular - Jesus", "*exēlthen*": "aorist, active, indicative, 3rd singular - went out/came out", "*ap'*": "preposition with genitive - from", "*daimonion*": "nominative, neuter, singular - demon", "*etherapenthē*": "aorist, passive, indicative, 3rd singular - was healed", "*pais*": "nominative, masculine, singular - boy/child", "*apo*": "preposition with genitive - from", "*hōras*": "genitive, feminine, singular - hour/time", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that" }, "variants": { "*epetimēsen*": "rebuked/commanded sternly/admonished", "*exēlthen*": "went out/came out/departed", "*daimonion*": "demon/evil spirit", "*etherapenthē*": "was healed/was cured", "*pais*": "boy/child/servant", "*hōras*": "hour/time/moment" } }

    19 { "verseID": "Matthew.17.19", "source": "Τότε προσελθόντες οἱ μαθηταὶ τῷ Ἰησοῦ κατʼ ἰδίαν, εἶπον, Διὰ τί ἡμεῖς οὐκ ἠδυνήθημεν ἐκβαλεῖν αὐτό;", "text": "Then *proselthontes* the *mathētai* to the *Iēsou* *kat'* *idian*, *eipon*, Through what we not *ēdynēthēmen* *ekbalein* it?", "grammar": { "*proselthontes*": "aorist, active, participle, nominative, masculine, plural - coming to/approaching", "*mathētai*": "nominative, masculine, plural - disciples", "*Iēsou*": "dative, masculine, singular - Jesus", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*ēdynēthēmen*": "aorist, passive, indicative, 1st plural - were able/could", "*ekbalein*": "aorist, active, infinitive - to cast out" }, "variants": { "*proselthontes*": "coming to/approaching/coming near", "*mathētai*": "disciples/students/followers", "*kat' idian*": "privately/by themselves/aside", "*ēdynēthēmen*": "were able/could/had power", "*ekbalein*": "to cast out/to drive out/to expel" } }

    20 { "verseID": "Matthew.17.20", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν: ἀμὴν γὰρ λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἔντεῦθεν ἐκεῖ· καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.", "text": "The *de* *Iēsous* *eipen* to them, Through the *apistian* of you: *amēn* *gar* *legō* to you, If *echēte* *pistin* as *kokkon* *sinapeōs*, *ereite* to the *orei* to this, *Metabēthi* *enteuthen* *ekei*; and *metabēsetai*; and *ouden* *adynatēsei* to you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*apistian*": "accusative, feminine, singular - unbelief", "*amēn*": "Hebrew word used as adverb - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*echēte*": "present, active, subjunctive, 2nd plural - you have/might have", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*orei*": "dative, neuter, singular - mountain", "*Metabēthi*": "aorist, active, imperative, 2nd singular - move/depart", "*enteuthen*": "adverb - from here", "*ekei*": "adverb - there", "*metabēsetai*": "future, middle, indicative, 3rd singular - it will move", "*ouden*": "nominative, neuter, singular - nothing", "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible" }, "variants": { "*apistian*": "unbelief/lack of faith/faithlessness", "*amēn*": "truly/verily/certainly", "*pistin*": "faith/trust/belief", "*kokkon*": "grain/seed", "*sinapeōs*": "of mustard/mustard plant", "*Metabēthi*": "move/depart/be removed", "*metabēsetai*": "it will move/it will be removed", "*adynatēsei*": "will be impossible/will be unable" } }

  • Luke 9:39-40
    2 verses
    74%

    39 { "verseID": "Luke.9.39", "source": "Καὶ, ἰδού, πνεῦμα λαμβάνει αὐτόν, καὶ ἐξαίφνης κράζει· καὶ σπαράσσει αὐτὸν μετὰ ἀφροῦ, καὶ μόγις ἀποχωρεῖ ἀπʼ αὐτοῦ συντρῖβον αὐτόν.", "text": "And, *idou*, *pneuma* *lambanei* him, and *exaiphnēs* *krazei*; and *sparassei* him with *aphrou*, and *mogis* *apochōrei* from him *syntribon* him.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*pneuma*": "nominative neuter singular - spirit", "*lambanei*": "present active indicative, 3rd person singular - seizes", "*exaiphnēs*": "adverb - suddenly", "*krazei*": "present active indicative, 3rd person singular - cries out", "*sparassei*": "present active indicative, 3rd person singular - convulses", "*aphrou*": "genitive masculine singular - foam", "*mogis*": "adverb - hardly/with difficulty", "*apochōrei*": "present active indicative, 3rd person singular - departs", "*syntribon*": "present active participle, nominative neuter singular - bruising/injuring" }, "variants": { "*idou*": "behold/look/see", "*pneuma*": "spirit/demon/ghost", "*lambanei*": "seizes/takes/grasps", "*exaiphnēs*": "suddenly/unexpectedly", "*krazei*": "cries out/screams/shrieks", "*sparassei*": "convulses/shakes/tears", "*aphrou*": "foam/froth", "*mogis*": "hardly/scarcely/with difficulty", "*apochōrei*": "departs/leaves/withdraws", "*syntribon*": "bruising/crushing/battering" } }

    40 { "verseID": "Luke.9.40", "source": "Καὶ ἐδεήθην τῶν μαθητῶν σου ἵνα ἐκβάλλωσιν αὐτό· καὶ οὐκ ἠδυνήθησαν.", "text": "And I *edeēthēn* the *mathētōn* of you that they might *ekballōsin* it; and not they *ēdunēthēsan*.", "grammar": { "*edeēthēn*": "aorist passive indicative, 1st person singular - I begged", "*mathētōn*": "genitive masculine plural - of disciples", "*ekballōsin*": "present active subjunctive, 3rd person plural - they might cast out", "*ēdunēthēsan*": "aorist passive indicative, 3rd person plural - they were able" }, "variants": { "*edeēthēn*": "begged/asked/implored", "*mathētōn*": "disciples/pupils/followers", "*ekballōsin*": "cast out/expel/drive out", "*ēdunēthēsan*": "were able/could/had power" } }

  • 73%

    21 { "verseID": "Matthew.21.21", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· γενήσεται.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, *Amēn* *legō* to you, If *echēte* *pistin*, and not *diakrithēte*, not only the [thing] of the *sykēs* *poiēsete*, but even if to the *orei* this *eipēte*, Be *arthēti*, and be *blēthēti* into the *thalassan*; it *genēsetai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*echēte*": "present active subjunctive, 2nd person plural - you may have", "*pistin*": "accusative feminine singular - faith", "*diakrithēte*": "aorist passive subjunctive, 2nd person plural - you may doubt/waver", "*sykēs*": "genitive feminine singular - of fig tree", "*poiēsete*": "future active indicative, 2nd person plural - you will do", "*orei*": "dative neuter singular - mountain", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may say", "*arthēti*": "aorist passive imperative, 2nd person singular - be lifted up", "*blēthēti*": "aorist passive imperative, 2nd person singular - be thrown", "*thalassan*": "accusative feminine singular - sea", "*genēsetai*": "future middle indicative, 3rd person singular - it will happen/be" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*pistin*": "faith/trust/belief", "*diakrithēte*": "doubt/waver/be divided/hesitate", "*poiēsete*": "do/make/perform", "*arthēti*": "be lifted/raised up/removed", "*blēthēti*": "be thrown/cast/hurled", "*genēsetai*": "it will happen/come to pass/be done" } }

    22 { "verseID": "Matthew.21.22", "source": "Καὶ πάντα, ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ, πιστεύοντες, λήψεσθε.", "text": "And *panta*, *hosa* *an* *aitēsēte* in the *proseuchē*, *pisteuontes*, you will *lēpsesthe*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*hosa*": "accusative neuter plural, relative pronoun - as many as/whatever", "*an*": "conditional particle - ever/possibly", "*aitēsēte*": "aorist active subjunctive, 2nd person plural - you may ask", "*proseuchē*": "dative feminine singular - prayer", "*pisteuontes*": "present active participle, nominative masculine plural - believing", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive" }, "variants": { "*panta*": "all things/everything", "*hosa*": "as many as/whatever/that which", "*aitēsēte*": "ask/request/demand", "*proseuchē*": "prayer/petition", "*pisteuontes*": "believing/having faith/trusting", "*lēpsesthe*": "receive/take/obtain" } }

  • 72%

    22 { "verseID": "Mark.11.22", "source": "Καὶ ἀποκριθεὶς Ἰησοῦς λέγει αὐτοῖς, Ἔχετε πίστιν Θεοῦ.", "text": "And *apokritheis* *Iēsous* *legei* to them, Have *pistin* of *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*pistin*": "accusative, feminine, singular - faith", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*legei*": "says/speaks/tells", "*pistin*": "faith/trust/belief", "*Theou*": "of God/divine" } }

    23 { "verseID": "Mark.11.23", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύσῃ ὅτι ἃ λέγεῖ γίνεται· ἔσται αὐτῷ ὃ ἐὰν εἴπῃ.", "text": "*Amēn* *gar* I *legō* to you, That whoever *eipē* to the *orei* this, Be *arthēti*, and be *blēthēti* into the *thalassan*; and not *diakrithē* in the *kardia* of him, but *pisteusē* that what he *legei* *ginetai*; it will be *estai* to him whatever he *eipē*.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*gar*": "conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*orei*": "dative, neuter, singular - mountain/hill", "*arthēti*": "aorist passive imperative, 2nd singular - be lifted up/taken away", "*blēthēti*": "aorist passive imperative, 2nd singular - be thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*diakrithē*": "aorist passive subjunctive, 3rd singular - might doubt/waver", "*kardia*": "dative, feminine, singular - heart", "*pisteusē*": "aorist active subjunctive, 3rd singular - might believe", "*legei*": "present active indicative, 3rd singular - he says", "*ginetai*": "present middle indicative, 3rd singular - comes to pass/happens", "*estai*": "future middle indicative, 3rd singular - it will be", "*eipē*": "aorist active subjunctive, 3rd singular - might say" }, "variants": { "*Amēn*": "truly/verily/certainly", "*gar*": "for/because/indeed", "*legō*": "say/tell/declare", "*orei*": "mountain/hill/mount", "*arthēti*": "be lifted up/taken away/removed", "*blēthēti*": "be thrown/cast/hurled", "*thalassan*": "sea/lake", "*diakrithē*": "doubt/waver/hesitate", "*kardia*": "heart/mind/inner self", "*pisteusē*": "believe/trust/have faith", "*ginetai*": "comes to pass/happens/occurs", "*estai*": "will be/shall be" } }

    24 { "verseID": "Mark.11.24", "source": "Διὰ τοῦτο λέγω ὑμῖν, Πάντα Ὅσα ἄν προσεύχομενοι, αἰτεῖσθε, πιστεύετε ὅτι λαμβάνετε, καὶ ἔσται ὑμῖν.", "text": "Because of this I *legō* to you, All things as much as when *proseuchomenoi*, *aiteisthe*, *pisteuete* that you *lambanete*, and it will be *estai* to you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*aiteisthe*": "present middle indicative, 2nd plural - you ask/request", "*pisteuete*": "present active imperative, 2nd plural - believe", "*lambanete*": "present active indicative, 2nd plural - you receive", "*estai*": "future middle indicative, 3rd singular - it will be" }, "variants": { "*legō*": "say/tell/declare", "*proseuchomenoi*": "praying/entreating", "*aiteisthe*": "ask for/request/desire", "*pisteuete*": "believe/trust/have faith", "*lambanete*": "receive/obtain/get", "*estai*": "will be/shall be" } }

  • 35 { "verseID": "Mark.1.35", "source": "Καὶ πρωῒ, ἔννυχον, λίαν ἀναστὰς ἐξῆλθεν, καὶ ἀπῆλθεν εἰς ἔρημον τόπον, κἀκεῖ προσηύχετο.", "text": "And *prōi*, *ennychon*, *lian anastas exēlthen*, and *apēlthen* into *erēmon topon*, and there *prosēucheto*.", "grammar": { "*prōi*": "adverb - early", "*ennychon*": "adverb - while still night", "*lian*": "adverb - very much", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen", "*exēlthen*": "aorist, active, indicative, 3rd singular - he went out", "*apēlthen*": "aorist, active, indicative, 3rd singular - he went away", "*erēmon*": "accusative, masculine, singular - deserted/solitary", "*topon*": "accusative, masculine, singular - place", "*prosēucheto*": "imperfect, middle, indicative, 3rd singular - he was praying" }, "variants": { "*prōi*": "early/at dawn", "*ennychon*": "while still night/before daylight", "*lian*": "very much/exceedingly", "*anastas*": "having risen/gotten up", "*exēlthen*": "went out/departed", "*apēlthen*": "went away/departed", "*erēmon*": "deserted/solitary/desolate", "*topon*": "place/location/spot", "*prosēucheto*": "was praying/communing with God" } }

  • 71%

    41 { "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }

    42 { "verseID": "Matthew.26.42", "source": "Πάλιν ἐκ δευτέρου, ἀπελθὼν προσηύξατο, λέγων, Πάτερ μου, εἰ οὐ δύναται τοῦτο τὸ ποτήριον παρελθεῖν ἀπʼ ἐμοῦ, ἐὰν μὴ αὐτὸ πίω, γενηθήτω τὸ θέλημά σου.", "text": "Again from *deuterou*, *apelthōn prosēuxato*, *legōn*, *Pater* of me, if not *dynatai* this the *potērion parelthein* from *emou*, if not *auto piō*, *genēthētō* the *thelēma* of you.", "grammar": { "*deuterou*": "genitive, neuter, singular - second time", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*prosēuxato*": "aorist middle indicative, 3rd person singular - he prayed", "*legōn*": "present active participle, nominative masculine singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*dynatai*": "present middle/passive indicative, 3rd person singular - it is able/possible", "*potērion*": "nominative, neuter, singular - cup", "*parelthein*": "aorist active infinitive - to pass by/pass away from", "*emou*": "genitive, 1st person singular - of me", "*auto*": "accusative, neuter, singular - it", "*piō*": "aorist active subjunctive, 1st person singular - I might drink", "*genēthētō*": "aorist passive imperative, 3rd person singular - let it be done/become", "*thelēma*": "nominative, neuter, singular - will/desire" }, "variants": { "*deuterou*": "second time/for the second time", "*apelthōn*": "having gone away/having departed", "*prosēuxato*": "prayed/petitioned", "*legōn*": "saying/speaking", "*Pater*": "Father/parent", "*dynatai*": "is able/is possible/can", "*potērion*": "cup/drinking vessel", "*parelthein*": "to pass by/to pass away from/to go past", "*piō*": "I might drink/I may drink", "*genēthētō*": "let it be done/let it become/let it happen", "*thelēma*": "will/desire/pleasure" } }

  • Mark 5:17-19
    3 verses
    70%

    17 { "verseID": "Mark.5.17", "source": "Καὶ ἤρξαντο παρακαλεῖν αὐτὸν ἀπελθεῖν ἀπὸ τῶν ὁρίων αὐτῶν.", "text": "And they *ērxanto* *parakalein* him *apelthein* from the *horiōn* of them.", "grammar": { "*ērxanto*": "aorist middle, 3rd plural - they began", "*parakalein*": "present infinitive - to beg/entreat", "*apelthein*": "aorist infinitive - to depart/go away", "*horiōn*": "genitive, neuter, plural - of the borders/regions" }, "variants": { "*ērxanto*": "began/started", "*parakalein*": "to beg/entreat/urge", "*apelthein*": "to depart/go away/leave", "*horiōn*": "borders/regions/territory" } }

    18 { "verseID": "Mark.5.18", "source": "Καὶ ἐμβάντος αὐτοῦ εἰς τὸ πλοῖον, παρεκάλει αὐτὸν ὁ δαιμονισθείς ἵνα ᾖ μετʼ αὐτοῦ.", "text": "And *embantos* him into the *ploion*, *parekalei* him the one having been *daimonistheis* that he might *ē* with him.", "grammar": { "*embantos*": "aorist participle, genitive, masculine, singular - having embarked", "*ploion*": "accusative, neuter, singular - boat/ship", "*parekalei*": "imperfect, 3rd singular - was begging/entreating", "*daimonistheis*": "aorist passive participle, nominative, masculine, singular - having been demon-possessed", "*ē*": "present subjunctive, 3rd singular - he might be" }, "variants": { "*embantos*": "having embarked/entered/gotten into", "*ploion*": "boat/ship/vessel", "*parekalei*": "was begging/entreating/imploring", "*daimonistheis*": "having been demon-possessed/formerly demon-possessed", "*ē*": "might be/could be" } }

    19 { "verseID": "Mark.5.19", "source": "Ὁ δὲ Ἰησοῦς οὐκ ἀφῆκεν αὐτόν, ἀλλὰ λέγει αὐτῷ, Ὕπαγε εἰς τὸν οἶκόν σου πρὸς τοὺς σούς, καὶ ἀνάγγειλον αὐτοῖς ὅσα σοι ὁ Κύριός πεποίηκεν, καὶ ἠλέησέν σε.", "text": "But the *Iēsous* not *aphēken* him, but *legei* to him, *Hypage* to the *oikon* of you *pros* your *sous*, and *anangeison* to them how much to you the *Kyrios* has *pepoiēken*, and *ēleēsen* you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*legei*": "present, 3rd singular - says/tells", "*Hypage*": "present imperative, 2nd singular - go!", "*oikon*": "accusative, masculine, singular - house/home", "*pros*": "preposition + accusative - to", "*sous*": "accusative, masculine, plural - your own [people]", "*anangeison*": "aorist imperative, 2nd singular - announce!/report!", "*Kyrios*": "nominative, masculine, singular - Lord", "*pepoiēken*": "perfect, 3rd singular - has done", "*ēleēsen*": "aorist, 3rd singular - had mercy on" }, "variants": { "*aphēken*": "permitted/allowed/let", "*legei*": "says/tells/speaks", "*Hypage*": "go/depart/return", "*oikon*": "house/home/household", "*sous*": "your own [people]/your family", "*anangeison*": "announce/report/tell", "*Kyrios*": "Lord/Master", "*pepoiēken*": "has done/accomplished/performed", "*ēleēsen*": "had mercy on/showed compassion to" } }

  • Mark 9:22-25
    4 verses
    70%

    22 { "verseID": "Mark.9.22", "source": "Καὶ πολλάκις αὐτὸν καὶ εἰς πῦρ ἔβαλεν, καὶ εἰς ὕδατα, ἵνα ἀπολέσῃ αὐτόν: ἀλλʼ εἴ τι δύνασαι, βοήθησον ἡμῖν, σπλαγχνισθεὶς ἐφʼ ἡμᾶς.", "text": "And *pollakis* him and into *pyr* it *ebalen*, and into *hydata*, *hina* *apolesē* him; but if anything you *dynasai*, *boēthēson* us, having been *splanchnistheis* upon us.", "grammar": { "*pollakis*": "adverb - often/many times", "*pyr*": "accusative, neuter, singular - fire", "*ebalen*": "aorist, active, indicative, 3rd person, singular - cast/threw", "*hydata*": "accusative, neuter, plural - waters", "*hina*": "conjunction - in order that/so that", "*apolesē*": "aorist, active, subjunctive, 3rd person, singular - it might destroy", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*boēthēson*": "aorist, active, imperative, 2nd person, singular - help!", "*splanchnistheis*": "aorist, passive, participle, nominative, masculine, singular - having been moved with compassion" }, "variants": { "*pyr*": "fire", "*hydata*": "waters/body of water", "*apolesē*": "destroy/kill/ruin", "*dynasai*": "you are able/you can", "*boēthēson*": "help/come to aid", "*splanchnistheis*": "moved with compassion/having pity/feeling deeply" } }

    23 { "verseID": "Mark.9.23", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ τό, Εἰ δύνασαι πιστεῦσαι, πάντα δυνατὰ τῷ πιστεύοντι.", "text": "The *de* *Iēsous* *eipen* to him the, If you *dynasai* *pisteusai*, all things *dynata* to the one *pisteuonti*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd person, singular - said", "*dynasai*": "present, middle/passive, indicative, 2nd person, singular - you are able", "*pisteusai*": "aorist, active, infinitive - to believe", "*dynata*": "nominative/accusative, neuter, plural - possible/able", "*pisteuonti*": "present, active, participle, dative, masculine, singular - to the one believing" }, "variants": { "*de*": "but/and/now (transitional particle)", "*dynasai*": "you are able/you can", "*pisteusai*": "to believe/to trust/to have faith", "*dynata*": "possible/capable/able to be done", "*pisteuonti*": "believing/trusting/having faith" } }

    24 { "verseID": "Mark.9.24", "source": "Καὶ εὐθὲως κράξας ὁ πατὴρ τοῦ παιδίου, μετὰ δακρύων ἔλεγεν, Πιστεύω· Κύριε, βοήθει μου τῇ ἀπιστίᾳ.", "text": "And *eutheōs* *kraxas* the *patēr* of the *paidiou*, with *dakryōn* *elegen*, I *pisteuō*; *Kyrie*, *boēthei* my *apistia*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*kraxas*": "aorist, active, participle, nominative, masculine, singular - having cried out", "*patēr*": "nominative, masculine, singular - father", "*paidiou*": "genitive, neuter, singular - of the child", "*dakryōn*": "genitive, neuter, plural - of tears", "*elegen*": "imperfect, active, indicative, 3rd person, singular - was saying", "*pisteuō*": "present, active, indicative, 1st person, singular - I believe", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*boēthei*": "present, active, imperative, 2nd person, singular - help!", "*apistia*": "dative, feminine, singular - unbelief" }, "variants": { "*eutheōs*": "immediately/at once/instantly", "*kraxas*": "having cried out/shouted/exclaimed", "*patēr*": "father", "*paidiou*": "child/little one", "*dakryōn*": "tears/weeping", "*elegen*": "was saying/kept saying (continuous action)", "*pisteuō*": "I believe/I trust/I have faith", "*Kyrie*": "Lord/Master/Sir", "*boēthei*": "help/assist", "*apistia*": "unbelief/lack of faith/doubt" } }

    25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }

  • 16 { "verseID": "Luke.5.16", "source": "¶Αὐτὸς δὲ ἦν ὑποχωρῶν ἐν ταῖς ἐρήμοις, καὶ προσευχόμενος.", "text": "He *de ēn hypochōrōn en tais erēmois*, and *proseuchomenos*.", "grammar": { "*de*": "postpositive particle - but/and", "*ēn*": "imperfect, 3rd singular - was", "*hypochōrōn*": "present participle, active, nominative, masculine, singular - withdrawing", "*en*": "preposition + dative - in/into", "*tais erēmois*": "dative, feminine, plural - the desert places", "*proseuchomenos*": "present participle, middle or passive, nominative, masculine, singular - praying" }, "variants": { "*hypochōrōn*": "withdrawing/departing/retiring", "*erēmois*": "desert places/wilderness/solitary places", "*proseuchomenos*": "praying/entreating" } }

  • 70%

    38 { "verseID": "Mark.14.38", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν. Τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*. The *men* *pneuma* *prothymon*, the *de* *sarx* *asthenēs*.", "grammar": { "*Grēgoreite*": "present imperative, 2nd person plural - stay awake", "*proseuchesthe*": "present imperative, 2nd person plural - pray", "*eiselthēte*": "aorist subjunctive, 2nd person plural - you may enter", "*peirasmon*": "accusative singular masculine - temptation", "*men*": "particle - on the one hand", "*pneuma*": "nominative singular neuter - spirit", "*prothymon*": "nominative singular neuter - willing", "*de*": "particle - but/on the other hand", "*sarx*": "nominative singular feminine - flesh", "*asthenēs*": "nominative singular feminine - weak" }, "variants": { "*Grēgoreite*": "stay awake/keep watch/be alert", "*proseuchesthe*": "pray/offer prayers", "*eiselthēte*": "you may enter/go into", "*peirasmon*": "temptation/trial/testing", "*pneuma*": "spirit/inner person", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble" } }

    39 { "verseID": "Mark.14.39", "source": "Καὶ πάλιν ἀπελθὼν, προσηύξατο, τὸν αὐτὸν λόγον εἰπών.", "text": "And *palin* *apelthōn*, *prosēuxato*, the same *logon* *eipōn*.", "grammar": { "*palin*": "adverb - again", "*apelthōn*": "aorist participle, nominative singular masculine - having gone away", "*prosēuxato*": "aorist indicative, 3rd person singular - he prayed", "*logon*": "accusative singular masculine - word/saying", "*eipōn*": "aorist participle, nominative singular masculine - having spoken" }, "variants": { "*apelthōn*": "having gone away/departed", "*prosēuxato*": "he prayed/offered prayer", "*logon*": "word/saying/statement", "*eipōn*": "having spoken/said" } }

  • 17 { "verseID": "Matthew.15.17", "source": "Οὔπω νοεῖτε, ὅτι πᾶν τὸ εἰσπορευόμενον εἰς τὸ στόμα εἰς τὴν κοιλίαν χωρεῖ, καὶ εἰς ἀφεδρῶνα ἐκβάλλεται;", "text": "Not yet *noeite*, that all the [thing] *eisporeuomenon* into the *stoma* into the *koilian* *chōrei*, and into *aphedrōna* *ekballetai*?", "grammar": { "*Oupō*": "adverb - not yet", "*noeite*": "present, indicative, active, 2nd person plural - you understand", "*hoti*": "conjunction - that", "*pan*": "adjective, nominative, neuter, singular - all/everything", "*to eisporeuomenon*": "present participle, nominative, neuter, singular - the thing entering", "*eis*": "preposition + accusative - into", "*to stoma*": "accusative, neuter, singular - the mouth", "*eis tēn koilian*": "into the stomach/belly", "*chōrei*": "present, indicative, active, 3rd person singular - goes", "*kai*": "conjunction - and", "*eis aphedrōna*": "into the latrine/toilet", "*ekballetai*": "present, indicative, passive, 3rd person singular - is cast out" }, "variants": { "*noeite*": "understand/perceive/comprehend", "*eisporeuomenon*": "entering/going into", "*stoma*": "mouth/opening", "*koilian*": "belly/stomach/abdomen", "*chōrei*": "goes/proceeds/passes", "*aphedrōna*": "latrine/toilet/waste place", "*ekballetai*": "is cast out/expelled/thrown out" } }

  • 23 { "verseID": "Matthew.14.23", "source": "Καὶ ἀπολύσας τοὺς ὄχλους, ἀνέβη εἰς τὸ ὄρος κατʼ ἰδίαν προσεύξασθαι: ὀψίας δὲ γενομένης, μόνος ἦν ἐκεῖ.", "text": "And *apolysas* the *ochlous*, *anebē* into the *oros* according to *idian* *proseuxasthai*: but *opsias* *genomenēs*, *monos* *ēn* there.", "grammar": { "*apolysas*": "aorist, active, participle, nominative, masculine, singular - having sent away", "*ochlous*": "accusative, masculine, plural - crowds", "*anebē*": "aorist, active, indicative, 3rd person singular - he went up", "*oros*": "accusative, neuter, singular - mountain", "*idian*": "accusative, feminine, singular - private/alone", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*monos*": "nominative, masculine, singular - alone", "*ēn*": "imperfect, active, indicative, 3rd person singular - he was" }, "variants": { "*apolysas*": "having sent away/dismissed", "*anebē*": "he went up/ascended/climbed", "*oros*": "mountain/hill", "*idian*": "private/alone/by himself", "*proseuxasthai*": "to pray/to make prayer", "*monos*": "alone/by himself/solitary" } }

  • 39 { "verseID": "Mark.1.39", "source": "Καὶ ἦν κηρύσσων ἐν ταῖς συναγωγαῖς αὐτῶν εἰς ὅλην τὴν Γαλιλαίαν, καὶ τὰ δαιμόνια ἐκβάλλων.", "text": "And *ēn kēryssōn* in the *synagōgais* of them into *holēn* the *Galilaian*, and the *daimonia ekballōn*.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - preaching", "*synagōgais*": "dative, feminine, plural - synagogues", "*holēn*": "accusative, feminine, singular - whole", "*Galilaian*": "accusative, feminine, singular - Galilee", "*daimonia*": "accusative, neuter, plural - demons", "*ekballōn*": "present, active, participle, nominative, masculine, singular - casting out" }, "variants": { "*kēryssōn*": "preaching/proclaiming/announcing", "*synagōgais*": "synagogues/assembly places", "*holēn*": "whole/entire/all", "*ekballōn*": "casting out/driving out/expelling" } }

  • 18 { "verseID": "Mark.9.18", "source": "Καὶ ὅπου ἂν αὐτὸν καταλάβῃ, ῥήσσει αὐτόν: καὶ ἀφρίζει, καὶ τρίζει τοὺς ὀδόντας αὐτοῦ, καὶ ξηραίνεται: καὶ εἶπον τοῖς μαθηταῖς σου ἵνα αὐτὸ ἐκβάλωσιν· καὶ οὐκ ἴσχυσαν.", "text": "And wherever *an* it *katalabē*, *rēssei* him: and he *aphrizei*, and *trizei* the *odontas* of him, and *xērainetai*: and I *eipon* to the *mathētais* of you that it they *ekbalōsin*; and not they *ischysan*.", "grammar": { "*an*": "particle - ever/would", "*katalabē*": "aorist active subjunctive, 3rd singular - it might seize", "*rēssei*": "present active, 3rd singular - throws down/convulses", "*aphrizei*": "present active, 3rd singular - foams", "*trizei*": "present active, 3rd singular - grinds", "*odontas*": "accusative plural - teeth", "*xērainetai*": "present passive, 3rd singular - becomes stiff/withers", "*eipon*": "aorist active, 1st singular - I told", "*mathētais*": "dative plural - to disciples", "*ekbalōsin*": "aorist active subjunctive, 3rd plural - they might cast out", "*ischysan*": "aorist active, 3rd plural - they were able/strong enough" }, "variants": { "*katalabē*": "seizes/takes hold of/overtakes", "*rēssei*": "throws down/convulses/tears", "*aphrizei*": "foams/foams at the mouth", "*trizei*": "grinds/gnashes", "*odontas*": "teeth", "*xērainetai*": "becomes stiff/rigid/withers", "*eipon*": "told/said to", "*mathētais*": "disciples/students/followers", "*ekbalōsin*": "cast out/drive out/expel", "*ischysan*": "were able/strong enough/had power" } }

  • 69%

    40 { "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } }

    41 { "verseID": "Luke.22.41", "source": "Καὶ αὐτὸς ἀπεσπάσθη ἀπʼ αὐτῶν ὡσεὶ λίθου βολήν, καὶ θεὶς τὰ γόνατα, προσηύχετο,", "text": "And he *apespasthē* from them about *lithou bolēn*, and *theis ta gonata*, *prosēucheto*,", "grammar": { "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*apespasthē*": "aorist, passive, indicative, 3rd person singular - was withdrawn/separated", "*ap' autōn*": "preposition + genitive, masculine, plural, personal pronoun - from them", "*hōsei*": "adverb - about/approximately", "*lithou*": "genitive, masculine, singular - of a stone", "*bolēn*": "accusative, feminine, singular - throw/cast", "*theis*": "aorist, active, participle, nominative, masculine, singular - having placed/put", "*ta gonata*": "accusative, neuter, plural - the knees", "*prosēucheto*": "imperfect, middle, indicative, 3rd person singular - was praying" }, "variants": { "*apespasthē*": "was withdrawn/was separated/was drawn away", "*lithou bolēn*": "stone's throw/cast of a stone/distance a stone could be thrown", "*theis ta gonata*": "having placed the knees/having knelt down", "*prosēucheto*": "was praying/was making petition" } }

    42 { "verseID": "Luke.22.42", "source": "Λέγων, Πάτερ, εἰ βούλει, παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ: πλὴν μὴ τὸ θέλημά μου, ἀλλὰ τὸ σὸν, γενέσθω.", "text": "*Legōn*, *Pater*, if you *boulei*, *parenegke* this *potērion* from me: nevertheless not the *thelēma* of me, but the yours, let *genesthō*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Pater*": "vocative, masculine, singular - Father", "*ei*": "conditional particle - if", "*boulei*": "present, middle, indicative, 2nd person singular - you will/wish", "*parenegke*": "aorist, active, imperative, 2nd person singular - remove/take away", "*to potērion touto*": "accusative, neuter, singular + demonstrative pronoun - this cup", "*ap' emou*": "preposition + genitive, singular, first person pronoun - from me", "*plēn*": "adversative adverb - nevertheless/however", "*mē*": "negative particle - not", "*to thelēma mou*": "nominative, neuter, singular + genitive, personal pronoun - my will", "*alla*": "adversative conjunction - but", "*to son*": "nominative, neuter, singular, possessive pronoun - yours", "*genesthō*": "aorist, middle, imperative, 3rd person singular - let be done/happen" }, "variants": { "*boulei*": "you will/you wish/you desire", "*parenegke*": "remove/take away/cause to pass", "*potērion*": "cup/drinking vessel [metaphorically: destiny/lot/fate]", "*thelēma*": "will/desire/purpose", "*genesthō*": "let be done/let happen/let come to pass" } }

  • 6 { "verseID": "Luke.17.6", "source": "Εἶπεν δὲ ὁ Κύριος, Εἰ εἴχετε πίστιν ὡς κόκκον σινάπεως, ἐλέγετε ἂν τῇ συκαμίνῳ ταύτῃ, Ἐκριζώθητι, καὶ φυτεύθητι ἐν τῇ θαλάσσῃ· καὶ ὑπήκουσεν ἂν ὑμῖν.", "text": "*Eipen de* the *Kyrios*, If you *eichete* *pistin* as *kokkon* of *sinapeōs*, you *elegete* *an* to the *sykaminō* this, *Ekrizōthēti*, and *phyteuthēti* in the *thalassē*; and it *hypēkousen* *an* you.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Kyrios*": "nominative, masculine, singular - Lord", "*eichete*": "imperfect active indicative, 2nd plural - you had/were having", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - mustard", "*elegete*": "imperfect active indicative, 2nd plural - you would say", "*an*": "particle indicating contingency - would/might", "*sykaminō*": "dative, feminine, singular - mulberry tree/sycamine tree", "*Ekrizōthēti*": "aorist passive imperative, 2nd singular - be uprooted", "*phyteuthēti*": "aorist passive imperative, 2nd singular - be planted", "*thalassē*": "dative, feminine, singular - sea", "*hypēkousen*": "aorist active indicative, 3rd singular - it would obey" }, "variants": { "*Kyrios*": "Lord/Master/owner", "*kokkon sinapeōs*": "mustard seed (proverbially small)", "*sykaminō*": "mulberry tree/sycamine tree/black mulberry", "*Ekrizōthēti*": "be uprooted/pulled up by roots", "*hypēkousen*": "obey/submit/listen to" } }

  • 12 { "verseID": "Luke.6.12", "source": "Ἐγένετο δὲ ἐν ταῖς ἡμέραις ταύταις, ἐξῆλθεν εἰς τὸ ὄρος προσεύξασθαι, καὶ ἦν διανυκτερεύων ἐν τῇ προσευχῇ τοῦ Θεοῦ.", "text": "*Egeneto* *de* in the *hēmerais* these, *exēlthen* to the *oros* *proseuxasthai*, and *ēn* *dianyktereuōn* in the *proseuchē* of-the *Theou*.", "grammar": { "*Egeneto*": "aorist, middle, indicative, 3rd person singular - it happened/came to pass", "*de*": "postpositive conjunction - and/but/now", "*hēmerais*": "dative, feminine, plural - days", "*exēlthen*": "aorist, active, indicative, 3rd person singular - he went out", "*oros*": "accusative, neuter, singular - mountain/hill", "*proseuxasthai*": "aorist, middle, infinitive - to pray", "*ēn*": "imperfect, active, indicative, 3rd person singular - was", "*dianyktereuōn*": "present, active, participle, nominative, masculine, singular - spending the night/passing the whole night", "*proseuchē*": "dative, feminine, singular - prayer", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Egeneto*": "happened/came to pass/occurred", "*hēmerais*": "days/time period", "*exēlthen*": "went out/departed/left", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/to offer prayers", "*dianyktereuōn*": "spending the night/passing the whole night in/continuing all night", "*proseuchē*": "prayer/act of praying", "*Theou*": "God/deity" } }

  • 29 { "verseID": "Mark.7.29", "source": "Καὶ εἶπεν αὐτῇ, Διὰ τοῦτον τὸν λόγον ὕπαγε· ἐξελήλυθεν τὸ δαιμόνιον ἐκ τῆς θυγατρός σου.", "text": "And he *eipen* to her, Because of this *logon* *hypage*; *exelēlythen* the *daimonion* from the *thygatros* of you.", "grammar": { "*eipen*": "aorist active, 3rd singular - said", "*logon*": "accusative, masculine, singular - word/statement", "*hypage*": "present active imperative, 2nd singular - go away", "*exelēlythen*": "perfect active, 3rd singular - has gone out", "*daimonion*": "nominative, neuter, singular - demon", "*thygatros*": "genitive, feminine, singular - daughter" }, "variants": { "*logon*": "word/saying/answer", "*hypage*": "go/depart/go your way", "*exelēlythen*": "has gone out/departed/left" } }

  • Mark 1:25-26
    2 verses
    68%

    25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }

    26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } }

  • 31 { "verseID": "Luke.8.31", "source": "Καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.", "text": "And *parekaloun* him *hina* not *epitaxē* them into the *abysson* *apelthein*.", "grammar": { "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/imploring", "*hina*": "subordinating conjunction - that/in order that", "*epitaxē*": "aorist active subjunctive, 3rd person singular - he might command/order", "*abysson*": "accusative feminine singular - abyss/bottomless pit", "*apelthein*": "aorist active infinitive - to go away/depart" }, "variants": { "*parekaloun*": "were begging/imploring/urging/exhorting", "*epitaxē*": "might command/order/direct", "*abysson*": "abyss/bottomless pit/deep", "*apelthein*": "to go away/depart/leave" } }

  • 46 { "verseID": "Mark.6.46", "source": "Καὶ ἀποταξάμενος αὐτοῖς, ἀπῆλθεν εἰς τὸ ὄρος προσεύξασθαι.", "text": "And *apotaxamenos* to them, *apēlthen* to the *oros* *proseuxasthai*.", "grammar": { "*apotaxamenos*": "aorist middle participle, nominative, masculine, singular - having taken leave of", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away", "*oros*": "accusative, neuter, singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*apotaxamenos*": "having taken leave of/having bid farewell/having sent away", "*apēlthen*": "departed/went away/withdrew", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/to commune with God" } }

  • 28 { "verseID": "Luke.9.28", "source": "¶Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.", "text": "*Egeneto* *de* *meta* the *logous* these *hōsei* *hēmerai* eight, and having *paralabōn* *Petron* and *Iōannēn* and *Iakōbon*, he *anebē* to the *oros* to *proseuxasthai*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*de*": "conjunction - but/and, transitional particle", "*meta*": "preposition + accusative - after", "*logous*": "accusative masculine plural - words/sayings", "*hōsei*": "adverb - about/approximately", "*hēmerai*": "nominative feminine plural - days", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken with him", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*Iakōbon*": "accusative masculine singular - James", "*anebē*": "aorist active indicative, 3rd person singular - he went up", "*oros*": "accusative neuter singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*Egeneto*": "it happened/occurred/came to pass", "*hōsei*": "about/approximately/as it were", "*paralabōn*": "taking with/bringing along/receiving", "*anebē*": "went up/ascended/climbed", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/entreat/worship" } }

  • 1 { "verseID": "Luke.18.1", "source": "¶Ἔλεγεν δὲ καὶ παραβολὴν αὐτοῖς, πρὸς τὸ δεῖν πάντοτε προσεύχεσθαι, καὶ μὴ ἐκκακεῖν·", "text": "*Elegen* *de* and *parabolēn* to-them, *pros* the *dein* always *proseuchesthai*, and not *ekkakein*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was speaking/saying [continuous action]", "*de*": "conjunction, adversative/transitional - but/and/now", "*parabolēn*": "accusative feminine singular - parable/comparison", "*pros*": "preposition + accusative - for/toward [purpose]", "*dein*": "present active infinitive - necessity/obligation", "*proseuchesthai*": "present middle/passive infinitive - to pray", "*ekkakein*": "present active infinitive - to lose heart/give up/grow weary" }, "variants": { "*Elegen*": "was telling/was saying/continued speaking", "*parabolēn*": "parable/analogy/comparison/illustration", "*dein*": "necessity/ought/must/should", "*ekkakein*": "lose heart/become discouraged/give up/grow weary" } }

  • 42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }

  • 19 { "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } }

  • 19 { "verseID": "Luke.17.19", "source": "Καὶ εἶπεν αὐτῷ, Ἀναστὰς, πορεύου: ἡ πίστις σου σέσωκέν σε.", "text": "And *eipen* to him, Having *anastas*, *poreuou*: the *pistis* of you has *sesōken* you.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*poreuou*": "present middle imperative, 2nd singular - go", "*pistis*": "nominative, feminine, singular - faith", "*sesōken*": "perfect active indicative, 3rd singular - has saved" }, "variants": { "*anastas*": "rising/standing up", "*poreuou*": "go/proceed/journey", "*pistis*": "faith/trust/belief", "*sesōken*": "has saved/has healed/has made whole" } }

  • 28 { "verseID": "Matthew.8.28", "source": "Καὶ ἐλθόντι αὐτῷ εἰς τὸ πέραν εἰς τὴν χώραν τῶν Γεργεσηνῶν, ὑπήντησαν αὐτῷ δύο δαιμονιζόμενοι, ἐκ τῶν μνημείων ἐξερχόμενοι, χαλεποὶ λίαν, ὥστε μὴ ἰσχύειν τινὰ παρελθεῖν διὰ τῆς ὁδοῦ ἐκείνης.", "text": "And *elthonti* to-him to the *peran* into the *chōran* of-the *Gergesēnōn*, *hupēntēsan* to-him two *daimonizomenoi*, from the *mnēmeiōn exerchomenoi*, *chalepoi lian*, so-that not *ischuein* anyone *parelthein* through the *hodou ekeinēs*.", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come", "αὐτῷ": "dative masculine singular pronoun - to him", "εἰς": "preposition + accusative - to", "τὸ": "accusative neuter singular article - the", "*peran*": "accusative neuter singular - other side", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*chōran*": "accusative feminine singular - region", "τῶν": "genitive masculine plural article - of the", "*Gergesēnōn*": "genitive masculine plural - Gergesenes", "*hupēntēsan*": "aorist active indicative, 3rd person plural - met", "αὐτῷ": "dative masculine singular pronoun - to him", "δύο": "numeral - two", "*daimonizomenoi*": "present passive participle, nominative masculine plural - being demon-possessed", "ἐκ": "preposition + genitive - from", "τῶν": "genitive neuter plural article - the", "*mnēmeiōn*": "genitive neuter plural - tombs", "*exerchomenoi*": "present middle participle, nominative masculine plural - coming out", "*chalepoi*": "nominative masculine plural adjective - fierce", "*lian*": "adverb - exceedingly", "ὥστε": "conjunction - so that", "μὴ": "negation - not", "*ischuein*": "present active infinitive - to be able", "τινὰ": "accusative masculine singular indefinite pronoun - anyone", "*parelthein*": "aorist active infinitive - to pass by", "διὰ": "preposition + genitive - through", "τῆς": "genitive feminine singular article - the", "*hodou*": "genitive feminine singular - way/road", "*ekeinēs*": "genitive feminine singular demonstrative adjective - that" }, "variants": { "*elthonti*": "having come/gone", "*peran*": "other side/opposite shore", "*chōran*": "region/country/territory", "*Gergesēnōn*": "Gergesenes (people of Gergesa)", "*hupēntēsan*": "met/encountered", "*daimonizomenoi*": "being demon-possessed/demonized", "*mnēmeiōn*": "tombs/graves/sepulchers", "*exerchomenoi*": "coming out/exiting", "*chalepoi*": "fierce/violent/dangerous", "*lian*": "exceedingly/very/extremely", "*ischuein*": "to be able/to have strength", "*parelthein*": "to pass by/go through", "*hodou*": "way/road/path", "*ekeinēs*": "that/same" } }