Matthew 19:22

biblecontext

{ "verseID": "Matthew.19.22", "source": "Ἀκούσας δὲ ὁ νεανίσκος τὸν λόγον, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "*Akousas de* the *neaniskos* the *logon*, *apēlthen lypoumenos*: for he *ēn echōn ktēmata polla*.", "grammar": { "*Akousas*": "aorist participle, active, nominative, masculine, singular - having heard", "*de*": "postpositive particle - but/and", "*neaniskos*": "nominative, masculine, singular - young man", "*logon*": "accusative, masculine, singular - word/saying", "*apēlthen*": "aorist, 3rd singular, active - went away", "*lypoumenos*": "present participle, passive/middle, nominative, masculine, singular - being grieved", "*ēn*": "imperfect, 3rd singular - he was", "*echōn*": "present participle, active, nominative, masculine, singular - having", "*ktēmata*": "accusative, neuter, plural - possessions", "*polla*": "accusative, neuter, plural - many" }, "variants": { "*Akousas*": "having heard/when he heard", "*logon*": "word/saying/statement", "*apēlthen lypoumenos*": "went away grieving/departed sorrowful", "*ktēmata polla*": "many possessions/great wealth" } }

Additional Resources

Other Translations

Referenced Verses

  • Ezek 33:31 : 31 { "verseID": "Ezekiel.33.31", "source": "וְיָב֣וֹאוּ אֵ֠לֶיךָ כִּמְבוֹא־עָ֞ם וְיֵשְׁב֤וּ לְפָנֶ֙יךָ֙ עַמִּ֔י וְשָֽׁמְעוּ֙ אֶת־דְּבָרֶ֔יךָ וְאוֹתָ֖ם לֹ֣א יַֽעֲשׂ֑וּ כִּֽי־עֲגָבִ֤ים בְּפִיהֶם֙ הֵ֣מָּה עֹשִׂ֔ים אַחֲרֵ֥י בִצְעָ֖ם לִבָּ֥ם הֹלֵֽךְ׃", "text": "*wə-yāḇôʾû* unto you *kiməḇôʾ-ʿām* and *wə-yēšəḇû* before you *ʿammî* and *wə-šāməʿû* *ʾeṯ-dəḇāreḵā* and *wə-ʾôṯām* not *lōʾ yaʿăśû* for *kî-ʿăḡāḇîm* with their mouth *bəp̄îhem* they *hēmmâ ʿōśîm* after *ʾaḥărê* their gain *biṣəʿām* their heart *libbām hōlēḵ*", "grammar": { "*wə-yāḇôʾû*": "conjunction + imperfect, 3rd person plural - and they come/will come", "*kiməḇôʾ-ʿām*": "preposition + construct infinitive + noun - as [the] coming of people", "*wə-yēšəḇû*": "conjunction + imperfect, 3rd person plural - and they sit/will sit", "*ʿammî*": "noun, masculine singular construct with 1st person singular suffix - my people", "*wə-šāməʿû*": "conjunction + perfect, 3rd person plural - and they hear/listen to", "*ʾeṯ-dəḇāreḵā*": "direct object marker + noun, masculine plural construct with 2nd person masculine singular suffix - your words", "*wə-ʾôṯām*": "conjunction + direct object marker with 3rd person masculine plural suffix - and them", "*lōʾ yaʿăśû*": "negative particle + imperfect, 3rd person plural - they do not do", "*kî-ʿăḡāḇîm*": "conjunction + noun, masculine plural - for lustful desires/sensual songs", "*bəp̄îhem*": "preposition + noun, masculine singular construct with 3rd person masculine plural suffix - in their mouth", "*hēmmâ ʿōśîm*": "pronoun, 3rd person masculine plural + participle, masculine plural - they are doing", "*ʾaḥărê*": "preposition - after", "*biṣəʿām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their gain/profit", "*libbām*": "noun, masculine singular construct with 3rd person masculine plural suffix - their heart", "*hōlēḵ*": "participle, masculine singular - is walking/going" }, "variants": { "*ʿăḡāḇîm*": "lustful desires/sensual songs/love songs", "*biṣəʿām*": "gain/profit/dishonest gain/covetousness", "*libbām hōlēḵ*": "their heart goes/their heart is directed toward" } }
  • Matt 6:24 : 24 { "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } }
  • Matt 13:22 : 22 { "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }
  • Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
  • Mark 10:22 : 22 { "verseID": "Mark.10.22", "source": "Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "But he *stygnasas* at the *logō*, *apēlthen* *lypoumenos*: for he *ēn* *echōn* *ktēmata* *polla*.", "grammar": { "*stygnasas*": "aorist active participle, nominative masculine singular - having become gloomy/sad", "*logō*": "dative masculine singular - word/saying", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*lypoumenos*": "present passive participle, nominative masculine singular - being grieved/sorrowful", "*ēn*": "imperfect active indicative, 3rd singular - was", "*echōn*": "present active participle, nominative masculine singular - having/possessing", "*ktēmata*": "accusative neuter plural - possessions/property", "*polla*": "accusative neuter plural - many/much" }, "variants": { "*stygnasas*": "having become gloomy/having become sad/having shown a sad countenance", "*logō*": "word/saying/statement", "*apēlthen*": "went away/departed/left", "*lypoumenos*": "being grieved/being sorrowful/being distressed", "*echōn*": "having/possessing/owning", "*ktēmata*": "possessions/property/wealth", "*polla*": "many/much/numerous" } }
  • Luke 18:23 : 23 { "verseID": "Luke.18.23", "source": "Ὁ δὲ ἀκούσας ταῦτα, περίλυπος ἐγένετο: ἦν γὰρ πλούσιος σφόδρα.", "text": "The *de* one *akousas* these, *perilypos* *egeneto*: *ēn* for *plousios* *sphodra*.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*akousas*": "aorist active participle, nominative masculine singular - having heard", "*perilypos*": "nominative masculine singular - very sorrowful", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*plousios*": "nominative masculine singular - rich", "*sphodra*": "adverb - exceedingly/greatly" }, "variants": { "*akousas*": "having heard/when he heard", "*perilypos*": "very sorrowful/deeply grieved", "*egeneto*": "became/came to be", "*plousios*": "rich/wealthy", "*sphodra*": "exceedingly/greatly/very" } }
  • John 19:12-16 : 12 { "verseID": "John.19.12", "source": "Ἐκ τούτου ἐζήτει ὁ Πιλάτος ἀπολῦσαι αὐτόν: οἱ δὲ Ἰουδαῖοι ἔκραζον, λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.", "text": "*Ek toutou ezētei* the *Pilatos apolusai* him: the *de Ioudaioi ekrazon*, *legontes*, *Ean touton apolysēs*, *ouk ei philos tou Kaisaros*: *pas ho basilea heauton poiōn antilegei tō Kaisari*.", "grammar": { "*Ek toutou*": "preposition + demonstrative - from this/as a result", "*ezētei*": "imperfect active, 3rd singular - was seeking/attempting", "*Pilatos*": "nominative, masculine, singular - Pilate", "*apolusai*": "aorist active infinitive - to release/free", "*de*": "particle, contrastive - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ekrazon*": "imperfect active, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ean*": "conditional particle - if", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*apolysēs*": "aorist active subjunctive, 2nd singular - you release", "*ouk*": "negation - not", "*ei*": "present active, 2nd singular - you are", "*philos*": "nominative, masculine, singular - friend", "*tou Kaisaros*": "genitive, masculine, singular - of Caesar", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ho*": "article, nominative, masculine, singular - the one", "*basilea*": "accusative, masculine, singular - king", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making/declaring", "*antilegei*": "present active, 3rd singular - speaks against/opposes", "*tō Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Ek toutou*": "from this/because of this/afterwards", "*ezētei*": "was seeking/trying/attempting", "*apolusai*": "to release/free/let go", "*ekrazon*": "were crying out/shouting/yelling", "*Ean*": "if/whenever", "*apolysēs*": "you release/free/let go", "*philos*": "friend/ally/supporter", "*poiōn*": "making/declaring/setting up", "*antilegei*": "speaks against/opposes/contradicts" } } 13 { "verseID": "John.19.13", "source": "Ὁ οὖν Πιλάτος ἀκούσας τοῦτον τὸν λόγον, ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ, Γαββαθα.", "text": "The *oun Pilatos akousas touton ton logon*, *ēgagen exō ton Iēsoun*, and *ekathisen epi tou bēmatos eis topon legomenon Lithostrōton*, *Hebraisti de*, *Gabbatha*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*Pilatos*": "nominative, masculine, singular - Pilate", "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*touton ton logon*": "accusative, masculine, singular - this word/statement", "*ēgagen*": "aorist active, 3rd singular - led/brought", "*exō*": "adverb - outside/out", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*ekathisen*": "aorist active, 3rd singular - sat down/seated", "*epi*": "preposition with genitive - upon/on", "*tou bēmatos*": "genitive, neuter, singular - judgment seat/tribunal", "*eis*": "preposition with accusative - to/into", "*topon*": "accusative, masculine, singular - place", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Lithostrōton*": "accusative, neuter, singular - Stone Pavement", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*de*": "particle, contrastive - but/and", "*Gabbatha*": "proper noun - Gabbatha" }, "variants": { "*akousas*": "having heard/when he heard", "*ēgagen*": "led/brought/took", "*ekathisen*": "sat down/seated himself/took his seat/seated Jesus", "*bēmatos*": "judgment seat/tribunal/official platform", "*topon*": "place/location/spot", "*legomenon*": "called/named", "*Lithostrōton*": "Stone Pavement/Mosaic Pavement", "*Hebraisti*": "in Hebrew/in Aramaic", "*Gabbatha*": "elevated place/platform" } } 14 { "verseID": "John.19.14", "source": "Ἦν δὲ Παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη: καὶ λέγει τοῖς Ἰουδαίοις, Ἴδε ὁ Βασιλεὺς ὑμῶν!", "text": "*Ēn de Paraskeuē tou pascha*, *hōra de hōsei hektē*: and *legei* to the *Ioudaiois*, *Ide ho Basileus* of you!", "grammar": { "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*Paraskeuē*": "nominative, feminine, singular - Preparation/Friday", "*tou pascha*": "genitive, neuter, singular - of the Passover", "*hōra*": "nominative, feminine, singular - hour", "*de*": "particle, contrastive - and/but", "*hōsei*": "adverb - about/approximately", "*hektē*": "nominative, feminine, singular - sixth", "*legei*": "present active, 3rd singular - says/is saying", "*Ioudaiois*": "dative, masculine, plural - to Jews/Judeans", "*Ide*": "aorist active imperative, 2nd singular - behold/see/look", "*ho Basileus*": "nominative, masculine, singular - the King" }, "variants": { "*Paraskeuē*": "Preparation Day/Friday/Day of Preparation", "*tou pascha*": "of the Passover", "*hōsei*": "about/approximately/nearly", "*hektē*": "sixth [hour = noon or 6am depending on time reckoning]", "*Ide*": "behold/look/see", "*Basileus*": "King/ruler/sovereign" } } 15 { "verseID": "John.19.15", "source": "Οἱ δὲ ἐκραύγασαν, Ἆρον, ἆρον, σταύρωσον αὐτόν. Λέγει αὐτοῖς ὁ Πιλάτος, Τὸν Βασιλέα ὑμῶν σταυρώσω; Ἀπεκρίθησαν οἱ ἀρχιερεῖς, Οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.", "text": "The *de ekraugasan*, *Aron*, *aron*, *staurōson* him. *Legei* to them the *Pilatos*, The *Basilea* of you *staurōsō*? *Apekrithēsan* the *archiereis*, *Ouk echomen basilea ei mē Kaisara*.", "grammar": { "*de*": "particle, contrastive - but/and", "*ekraugasan*": "aorist active, 3rd plural - they cried out/shouted", "*Aron*": "aorist active imperative, 2nd singular - take away/remove", "*staurōson*": "aorist active imperative, 2nd singular - crucify", "*Legei*": "present active, 3rd singular - says/is saying", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Basilea*": "accusative, masculine, singular - King", "*staurōsō*": "aorist active subjunctive, 1st singular - shall I crucify", "*Apekrithēsan*": "aorist passive, 3rd plural - they answered", "*archiereis*": "nominative, masculine, plural - chief priests", "*Ouk*": "negation - not", "*echomen*": "present active, 1st plural - we have", "*basilea*": "accusative, masculine, singular - king", "*ei mē*": "conditional negative - if not/except", "*Kaisara*": "accusative, masculine, singular - Caesar" }, "variants": { "*ekraugasan*": "cried out/shouted/screamed", "*Aron*": "take away/remove/lift up", "*staurōson*": "crucify!", "*staurōsō*": "shall I crucify/should I crucify", "*Apekrithēsan*": "answered/replied", "*archiereis*": "chief priests/high priests", "*echomen*": "have/possess/recognize", "*ei mē*": "except/unless/but only" } } 16 { "verseID": "John.19.16", "source": "Τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ. Παρέλαβον δὲ τὸν Ἰησοῦν, καὶ ἀπήγαγον.", "text": "*Tote oun paredōken* him to them *hina staurōthē*. *Parelabon de ton Iēsoun*, and *apēgagon*.", "grammar": { "*Tote*": "adverb - then/at that time", "*oun*": "conjunction, inferential - therefore/then", "*paredōken*": "aorist active, 3rd singular - he delivered/handed over", "*hina*": "conjunction - so that/in order that", "*staurōthē*": "aorist passive subjunctive, 3rd singular - he might be crucified", "*Parelabon*": "aorist active, 3rd plural - they took/received", "*de*": "particle, contrastive - and/but", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*apēgagon*": "aorist active, 3rd plural - they led away" }, "variants": { "*Tote*": "then/at that time", "*paredōken*": "handed over/delivered/surrendered", "*hina staurōthē*": "that he might be crucified", "*Parelabon*": "took/received/took charge of", "*apēgagon*": "led away/took away/brought away" } }
  • Eph 5:5 : 5 { "verseID": "Ephesians.5.5", "source": "Τοῦτο γὰρ ἔστε γινώσκοντες, ὅτι πᾶς πόρνος, ἢ ἀκάθαρτος, ἢ πλεονέκτης, ὅς ἐστιν εἰδωλολάτρης, οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ.", "text": "This *gar este ginōskontes*, that every *pornos*, or *akathartos*, or *pleonektēs*, who *estin eidōlolatrēs*, not *echei klēronomian* in the *basileia* of the *Christou* and *Theou*", "grammar": { "*gar*": "conjunction - for/because", "*este ginōskontes*": "periphrastic construction: present indicative + present participle - you are knowing", "*pornos*": "nominative, masculine, singular - sexually immoral person", "*akathartos*": "nominative, masculine, singular - unclean person", "*pleonektēs*": "nominative, masculine, singular - covetous person", "*estin*": "present, indicative, 3rd singular - is", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*echei*": "present, active, indicative, 3rd singular - has", "*klēronomian*": "accusative, feminine, singular - inheritance", "*basileia*": "dative, feminine, singular - kingdom", "*Christou*": "genitive, masculine, singular - of Christ", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*este ginōskontes*": "you are knowing/you know for certain", "*pornos*": "fornicator/sexually immoral person", "*akathartos*": "unclean person/impure person", "*pleonektēs*": "covetous person/greedy person", "*eidōlolatrēs*": "idolater/idol worshiper", "*klēronomian*": "inheritance/portion/possession", "*basileia*": "kingdom/reign/rule" } }
  • Col 3:5 : 5 { "verseID": "Colossians.3.5", "source": "Νεκρώσατε οὖν τὰ μέλη ὑμῶν τὰ ἐπὶ τῆς γῆς· πορνείαν, ἀκαθαρσίαν, πάθος, ἐπιθυμίαν κακήν, καὶ τὴν πλεονεξίαν, ἥτις ἐστὶν εἰδωλολατρεία:", "text": "*Nekrōsate* *oun* the *melē* of you the ones *epi* the *gēs*: *porneian*, *akatharsian*, *pathos*, *epithymian* *kakēn*, and the *pleonexian*, which *estin* *eidōlolatreia*:", "grammar": { "*nekrōsate*": "aorist active imperative, 2nd person plural - put to death", "*oun*": "inferential particle - therefore/then", "*melē*": "accusative, neuter, plural - members/parts/limbs", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*epi*": "preposition with genitive - on/upon", "*gēs*": "genitive, feminine, singular - earth/land", "*porneian*": "accusative, feminine, singular - sexual immorality", "*akatharsian*": "accusative, feminine, singular - impurity/uncleanness", "*pathos*": "accusative, neuter, singular - passion/lust", "*epithymian*": "accusative, feminine, singular - desire/craving", "*kakēn*": "accusative, feminine, singular - evil/bad", "*pleonexian*": "accusative, feminine, singular - greed/covetousness", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*eidōlolatreia*": "nominative, feminine, singular - idolatry" }, "variants": { "*nekrōsate*": "put to death/mortify/kill", "*melē*": "members/parts/limbs/faculties", "*porneian*": "sexual immorality/fornication/prostitution", "*akatharsian*": "impurity/uncleanness/filthiness", "*pathos*": "passion/lust/strong emotion", "*epithymian*": "desire/craving/lust", "*kakēn*": "evil/bad/harmful", "*pleonexian*": "greed/covetousness/desiring more", "*eidōlolatreia*": "idolatry/worship of idols" } }
  • Mark 6:26 : 26 { "verseID": "Mark.6.26", "source": "Καὶ περίλυπος γενόμενος ὁ βασιλεὺς· διὰ τοὺς ὅρκους, καὶ τοὺς συνανακειμένους, οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι.", "text": "And *perilupos* *genomenos* the *basileus*; because of the *horkous*, and the *sunanakeimenous*, not *ēthelēsen* her *athetēsai*.", "grammar": { "*perilupos*": "nominative, masculine, singular - deeply grieved/very sorrowful", "*genomenos*": "aorist participle, nominative, masculine, singular - having become", "*basileus*": "nominative, masculine, singular - king", "*horkous*": "accusative, masculine, plural - oaths", "*sunanakeimenous*": "present participle, accusative, masculine, plural - those reclining with (at table)", "*ēthelēsen*": "aorist, active, 3rd person, singular - he wished/wanted", "*athetēsai*": "aorist infinitive, active - to reject/refuse" }, "variants": { "*perilupos*": "deeply grieved/very sorrowful/exceedingly sorry", "*genomenos*": "having become/coming to be", "*horkous*": "oaths/vows", "*sunanakeimenous*": "dinner guests/those reclining at table", "*ēthelēsen*": "wished/wanted/desired", "*athetēsai*": "to reject/refuse/set aside/break faith with" } }
  • Matt 14:9 : 9 { "verseID": "Matthew.14.9", "source": "Καὶ ἐλυπήθη ὁ βασιλεύς: διὰ δὲ τοὺς ὅρκους, καὶ τοὺς συνανακειμένους, ἐκέλευσεν δοθῆναι.", "text": "And *elypēthē* the *basileus*: but because of the *horkous*, and the *synanakeimenous*, *ekeleusen* *dothēnai*.", "grammar": { "*elypēthē*": "aorist, passive, indicative, 3rd person singular - was grieved", "*basileus*": "nominative, masculine, singular - king", "*horkous*": "accusative, masculine, plural - oaths", "*synanakeimenous*": "present, middle/passive, participle, accusative, masculine, plural - those reclining with", "*ekeleusen*": "aorist, active, indicative, 3rd person singular - commanded", "*dothēnai*": "aorist, passive, infinitive - to be given" }, "variants": { "*elypēthē*": "was grieved/distressed/sorrowful", "*basileus*": "king/ruler", "*synanakeimenous*": "those reclining with/guests at table", "*ekeleusen*": "commanded/ordered" } }
  • Dan 6:14-17 : 14 { "verseID": "Daniel.6.14", "source": "בֵּ֠אדַיִן עֲנ֣וֹ וְאָמְרִין֮ קֳדָ֣ם מַלְכָּא֒ דִּ֣י דָנִיֵּ֡אל דִּי֩ מִן־בְּנֵ֨י גָלוּתָ֜א דִּ֣י יְה֗וּד לָא־שָׂ֨ם עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם וְעַל־אֱסָרָ֖א דִּ֣י רְשַׁ֑מְתָּ וְזִמְנִ֤ין תְּלָתָה֙ בְּיוֹמָ֔א בָּעֵ֖א בָּעוּתֵֽהּ׃", "text": "Then *bēʾdayin* they *ʿănô* and *ʾāmərîn* before *qŏdām* the *malkāʾ*, 'That *dî* *dānîyēʾl* who *dî* from *bənēy* *gālûtāʾ* *dî* *yəhûd* not *śām* attention on you, *malkāʾ*, *ṭəʿēm*, and on the *ʾĕsārāʾ* which *dî* you *rəšamtā*; and *zimnîn* *təlātāh* in *yômāʾ* he *bāʿēʾ* his *bāʿûtēh*.'", "grammar": { "*bēʾdayin*": "Aramaic adverb - then, at that time", "*ʿănô*": "perfect, 3rd plural - they answered", "*ʾāmərîn*": "participle, masculine plural - speaking/saying", "*qŏdām*": "preposition - before/in front of", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*dî*": "relative particle - that/which", "*dānîyēʾl*": "proper noun - Daniel", "*bənēy*": "noun, masculine plural construct - sons of", "*gālûtāʾ*": "noun, feminine singular emphatic - the exile/captivity", "*yəhûd*": "proper noun - Judah", "*śām*": "perfect, 3rd masculine singular - he placed/set/paid", "*ṭəʿēm*": "noun, masculine singular - decree/taste/judgment", "*ʾĕsārāʾ*": "noun, masculine singular emphatic - the decree/ban/interdict", "*rəšamtā*": "perfect, 2nd masculine singular - you wrote/inscribed", "*zimnîn*": "noun, masculine plural construct - times", "*təlātāh*": "numeral - three", "*yômāʾ*": "noun, masculine singular emphatic - the day", "*bāʿēʾ*": "participle, masculine singular - seeking/requesting", "*bāʿûtēh*": "noun, feminine singular with 3rd masculine singular suffix - his petition/prayer" }, "variants": { "*gālûtāʾ*": "exile/captivity/diaspora", "*śām* *ṭəʿēm*": "paid attention/regarded/considered", "*zimnîn*": "times/appointed times", "*bāʿēʾ* *bāʿûtēh*": "makes his petition/prays his prayer" } } 15 { "verseID": "Daniel.6.15", "source": "אֱדַ֨יִן מַלְכָּ֜א כְּדִ֧י מִלְּתָ֣א שְׁמַ֗ע שַׂגִּיא֙ בְּאֵ֣שׁ עֲל֔וֹהִי וְעַ֧ל דָּנִיֵּ֛אל שָׂ֥ם בָּ֖ל לְשֵׁיזָבוּתֵ֑הּ וְעַד֙ מֶֽעָלֵ֣י שִׁמְשָׁ֔א הֲוָ֥א מִשְׁתַּדַּ֖ר לְהַצָּלוּתֵֽהּ׃", "text": "Then *ʾĕdayin* the *malkāʾ* when *kədî* the *millətāʾ* he *šəmaʿ*, greatly *śaggîʾ* *bəʾēš* to him *ʿălôhî*, and concerning *dānîyēʾl* he *śām* *bāl* to *šēyzābûtēh*; and until *meʿālēy* *šimšāʾ* he *hăwāʾ* *mištaddar* to *haṣṣālûtēh*.", "grammar": { "*ʾĕdayin*": "Aramaic adverb - then, at that time", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*kədî*": "conjunction + relative particle - when/as", "*millətāʾ*": "noun, feminine singular emphatic - the word/matter", "*šəmaʿ*": "perfect, 3rd masculine singular - he heard", "*śaggîʾ*": "adjective, masculine singular - great/much/many", "*bəʾēš*": "perfect, 3rd masculine singular - it was displeasing/evil", "*ʿălôhî*": "preposition with 3rd masculine singular suffix - upon him", "*śām*": "perfect, 3rd masculine singular - he placed/set", "*bāl*": "noun, masculine singular - heart/mind/attention", "*šēyzābûtēh*": "infinitive construct with 3rd masculine singular suffix - to deliver him", "*meʿālēy*": "noun, masculine plural construct - entrances/settings of", "*šimšāʾ*": "noun, masculine singular emphatic - the sun", "*hăwāʾ*": "perfect, 3rd masculine singular - he was", "*mištaddar*": "participle, masculine singular reflexive - exerting himself/striving", "*haṣṣālûtēh*": "infinitive construct with 3rd masculine singular suffix - to deliver/rescue him" }, "variants": { "*bəʾēš* *ʿălôhî*": "it was displeasing to him/it grieved him", "*śām* *bāl*": "set his mind/gave attention", "*meʿālēy* *šimšāʾ*": "sunset/going down of the sun", "*mištaddar*": "exerting himself/making effort/striving" } } 16 { "verseID": "Daniel.6.16", "source": "בֵּאדַ֙יִן֙ גֻּבְרַיָּ֣א אִלֵּ֔ךְ הַרְגִּ֖שׁוּ עַל־מַלְכָּ֑א וְאָמְרִ֣ין לְמַלְכָּ֗א דַּ֤ע מַלְכָּא֙ דִּֽי־דָת֙ לְמָדַ֣י וּפָרַ֔ס דִּֽי־כָל־אֱסָ֥ר וּקְיָ֛ם דִּֽי־מַלְכָּ֥א יְהָקֵ֖ים לָ֥א לְהַשְׁנָיָֽה׃", "text": "Then *bēʾdayin* those *gubrāyāʾ* *ʾillēk* *hargîšû* concerning the *malkāʾ* and *ʾāmərîn* to the *malkāʾ*, 'Know, *malkāʾ*, that *dî* *dāt* to *māday* and *pāras* that *dî* any *ʾĕsār* and *qəyām* which *dî* the *malkāʾ* *yəhāqēym* not *ləhašnāyāh*.'", "grammar": { "*bēʾdayin*": "Aramaic adverb - then, at that time", "*gubrāyāʾ*": "noun, masculine plural emphatic - the men", "*ʾillēk*": "demonstrative pronoun, masculine plural - these/those", "*hargîšû*": "perfect, 3rd plural - they assembled/hurried/pressed", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*ʾāmərîn*": "participle, masculine plural - speaking/saying", "*dāt*": "noun, feminine singular construct - law/decree of", "*māday*": "proper noun - Media", "*pāras*": "proper noun - Persia", "*dî*": "relative particle - that/which", "*ʾĕsār*": "noun, masculine singular - decree/ban/interdict", "*qəyām*": "noun, masculine singular - statute/decree", "*yəhāqēym*": "imperfect, 3rd masculine singular - he establishes/confirms", "*ləhašnāyāh*": "infinitive construct - to be changed/altered" }, "variants": { "*hargîšû*": "assembled/hurried together/pressed", "*ʾĕsār*": "interdict/ban/decree", "*qəyām*": "statute/decree/ordinance", "*yəhāqēym*": "establishes/confirms/sets up" } } 17 { "verseID": "Daniel.6.17", "source": "בֵּאדַ֜יִן מַלְכָּ֣א אֲמַ֗ר וְהַיְתִיו֙ לְדָ֣נִיֵּ֔אל וּרְמ֕וֹ לְגֻבָּ֖א דִּ֣י אַרְיָוָתָ֑א עָנֵ֤ה מַלְכָּא֙ וְאָמַ֣ר לְדָנִיֵּ֔אל אֱלָהָ֗ךְ דִּ֣י אַ֤נְתְּ פָּֽלַֽח־לֵהּ֙ בִּתְדִירָ֔א ה֖וּא יְשֵׁיזְבִנָּֽךְ׃", "text": "Then *bēʾdayin* the *malkāʾ* *ʾămar*, and they *haytîw* *dānîyēʾl* and *rəmô* into the *gubbāʾ* *dî* *ʾaryāwātāʾ*. *ʿānēh* the *malkāʾ* and *ʾāmar* to *dānîyēʾl*, '*ʾĕlāhāk* whom *dî* *ʾant* *pālaḥ-lēh* with *bitədîrāʾ*, he *hûʾ* *yəšêzəbinnāk*.'", "grammar": { "*bēʾdayin*": "Aramaic adverb - then, at that time", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*ʾămar*": "perfect, 3rd masculine singular - he said/commanded", "*haytîw*": "perfect, 3rd plural - they brought", "*dānîyēʾl*": "proper noun - Daniel", "*rəmô*": "perfect, 3rd plural - they threw/cast", "*gubbāʾ*": "noun, masculine singular emphatic - the den/pit", "*dî*": "relative particle - that/which/of", "*ʾaryāwātāʾ*": "noun, masculine plural emphatic - the lions", "*ʿānēh*": "perfect, 3rd masculine singular - he answered", "*ʾāmar*": "perfect, 3rd masculine singular - he said", "*ʾĕlāhāk*": "noun, masculine singular with 2nd masculine singular suffix - your god", "*ʾant*": "pronoun, 2nd masculine singular - you", "*pālaḥ-lēh*": "participle, masculine singular + preposition with 3rd masculine singular suffix - serving him", "*bitədîrāʾ*": "preposition + noun, feminine singular emphatic - in continuity/regularly", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yəšêzəbinnāk*": "imperfect, 3rd masculine singular with 2nd masculine singular suffix - he will deliver you" }, "variants": { "*gubbāʾ*": "den/pit/cistern", "*pālaḥ-lēh*": "serve him/worship him", "*bitədîrāʾ*": "continuously/regularly/constantly", "*yəšêzəbinnāk*": "will deliver you/rescue you/save you" } }
  • Judg 18:23-24 : 23 { "verseID": "Judges.18.23", "source": "וַֽיִּקְרְאוּ֙ אֶל־בְּנֵי־דָ֔ן וַיַּסֵּ֖בּוּ פְּנֵיהֶ֑ם וַיֹּאמְר֣וּ לְמִיכָ֔ה מַה־לְּךָ֖ כִּ֥י נִזְעָֽקְתָּ׃", "text": "And *wayyiqrĕʾû* to-sons-of-*dān* and *wayyassēbbû* their faces and *wayyōʾmĕrû* to-*mîkâ*, what-to-you that *nizʿāqtā*?", "grammar": { "*wayyiqrĕʾû*": "waw-consecutive + 3rd masculine plural, qal imperfect - they called", "*bĕnê-dān*": "masculine plural construct + proper noun - sons of Dan", "*wayyassēbbû*": "waw-consecutive + 3rd masculine plural, hiphil imperfect - they turned around", "*pĕnêhem*": "masculine plural noun + 3rd masculine plural suffix - their faces", "*wayyōʾmĕrû*": "waw-consecutive + 3rd masculine plural, qal imperfect - they said", "*mîkâ*": "proper noun - Micah", "*mah-lĕkā*": "interrogative + preposition + 2nd masculine singular suffix - what to you/what ails you", "*kî*": "conjunction - that/because", "*nizʿāqtā*": "2nd masculine singular, niphal perfect - you have been called together/assembled" }, "variants": { "*wayyassēbbû pĕnêhem*": "they turned their faces/they turned around", "*mah-lĕkā*": "what is wrong with you/what troubles you/what do you want", "*nizʿāqtā*": "you have gathered (people)/you have assembled/you have raised an alarm" } } 24 { "verseID": "Judges.18.24", "source": "וַיֹּ֡אמֶר אֶת־אֱלֹהַי֩ אֲשֶׁר־עָשִׂ֨יתִי לְקַחְתֶּ֧ם וְֽאֶת־הַכֹּהֵ֛ן וַתֵּלְכ֖וּ וּמַה־לִּ֣י ע֑וֹד וּמַה־זֶּ֛ה תֹּאמְר֥וּ אֵלַ֖י מַה־לָּֽךְ׃", "text": "And *wayyōʾmer*, *ʾet*-my *ʾĕlōhay* which-*ʿāśîtî* *lĕqaḥtem* and *ʾet*-the *hakkōhēn* and *wattēlĕkû*, and what-to-me still? And what-this *tōʾmĕrû* to-me what-to-you?", "grammar": { "*wayyōʾmer*": "waw-consecutive + 3rd masculine singular, qal imperfect - he said", "*ʾĕlōhay*": "masculine plural noun + 1st singular suffix - my gods", "*ʿāśîtî*": "1st singular, qal perfect - I made", "*lĕqaḥtem*": "2nd masculine plural, qal perfect - you have taken", "*hakkōhēn*": "definite, masculine singular noun - the priest", "*wattēlĕkû*": "waw-consecutive + 2nd masculine plural, qal imperfect - and you went", "*mah-llî*": "interrogative + preposition + 1st singular suffix - what to me", "*ʿôd*": "adverb - still/yet/more", "*mah-zzeh*": "interrogative + demonstrative - what this", "*tōʾmĕrû*": "2nd masculine plural, qal imperfect - you say", "*mah-llāk*": "interrogative + preposition + 2nd masculine singular suffix - what to you" }, "variants": { "*ʾĕlōhay*": "my gods/my divine objects/my idols", "*mah-llî ʿôd*": "what more do I have/what is left to me/what remains to me", "*mah-zzeh tōʾmĕrû ʾēlay mah-llāk*": "how can you say to me 'what is wrong with you?'" } }
  • Ps 17:14 : 14 { "verseID": "Psalms.17.14", "source": "מִֽמְתִ֥ים יָדְךָ֨ ׀ יְהוָ֡ה מִֽמְתִ֬ים מֵחֶ֗לֶד חֶלְקָ֥ם בַּֽחַיִּים֮ *וצפינך **וּֽצְפוּנְךָ֮ תְּמַלֵּ֢א בִ֫טְנָ֥ם יִשְׂבּ֥עוּ בָנִ֑ים וְהִנִּ֥יחוּ יִ֝תְרָ֗ם לְעוֹלְלֵֽיהֶם׃", "text": "*Mimmǝtîm* *yādǝkā* *YHWH* *mimmǝtîm* *mēḥeled* *ḥelqām* *baḥayyîm* *ûṣǝfûnǝkā* *tǝmallē'* *biṭnām* *yiśbǝ'û* *bānîm* *wǝhinnîḥû* *yitrām* *lǝ'ôlǝlêhem*", "grammar": { "*Mimmǝtîm*": "preposition + noun, masculine plural - from men", "*yādǝkā*": "noun, feminine singular + 2nd person masculine singular suffix - your hand", "*YHWH*": "proper noun - divine name", "*mimmǝtîm*": "preposition + noun, masculine plural - from men", "*mēḥeled*": "preposition + noun, masculine singular - from the world/life", "*ḥelqām*": "noun, masculine singular + 3rd person masculine plural suffix - their portion", "*baḥayyîm*": "preposition + definite article + noun, masculine plural - in the life", "*ûṣǝfûnǝkā*": "conjunction + noun, masculine singular + 2nd person masculine singular suffix - and your treasured ones [ketiv/qere variation]", "*tǝmallē'*": "verb, piel imperfect, 2nd person masculine singular - you fill", "*biṭnām*": "noun, masculine singular + 3rd person masculine plural suffix - their belly", "*yiśbǝ'û*": "verb, qal imperfect, 3rd person masculine plural - they are satisfied", "*bānîm*": "noun, masculine plural - sons/children", "*wǝhinnîḥû*": "conjunction + verb, hiphil perfect, 3rd person plural - and they leave", "*yitrām*": "noun, masculine singular + 3rd person masculine plural suffix - their abundance/remainder", "*lǝ'ôlǝlêhem*": "preposition + noun, masculine plural + 3rd person masculine plural suffix - to their children" }, "variants": { "*mēḥeled*": "from the world/life/transience", "*ḥelqām*": "their portion/share/lot", "*ûṣǝfûnǝkā*": "and your treasured ones/hidden things/secrets (text shows both ketiv וצפינך and qere וּֽצְפוּנְךָ֮ forms)", "*yitrām*": "their abundance/remainder/leftover" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 10:20-26
    7 verses
    92%

    20 { "verseID": "Mark.10.20", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτῷ, Διδάσκαλε, ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητός μου.", "text": "And he *apokritheis* *eipen* to him, *Didaskale*, these all I have *ephylaxamēn* from *neotētos* of me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*Didaskale*": "vocative masculine singular - Teacher", "*ephylaxamēn*": "aorist middle indicative, 1st singular - I kept/observed/guarded", "*neotētos*": "genitive feminine singular - youth/young age" }, "variants": { "*apokritheis*": "having answered/responding", "*eipen*": "said/spoke/told", "*Didaskale*": "Teacher/Master", "*ephylaxamēn*": "kept/observed/guarded/followed", "*neotētos*": "youth/young age/adolescence" } }

    21 { "verseID": "Mark.10.21", "source": "Ὁ δὲ Ἰησοῦς ἐμβλέψας αὐτῷ ἠγάπησεν αὐτόν, καὶ εἶπεν αὐτῷ, Ἕν σοί ὑστερεῖ: ὕπαγε, ὅσα ἔχεις πώλησον, καὶ δὸς τοῖς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι. Ἄρας τὸν σταυρόν,", "text": "Then the *Iēsous* *emblepsas* him *ēgapēsen* him, and *eipen* to him, One thing *soi* *hysterei*: *hypage*, whatever you *echeis* *pōlēson*, and *dos* to the *ptōchois*, and you shall *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me. *Aras* the *stauron*,", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*emblepsas*": "aorist active participle, nominative masculine singular - having looked at", "*ēgapēsen*": "aorist active indicative, 3rd singular - loved", "*eipen*": "aorist active indicative, 3rd singular - said", "*soi*": "dative singular - to you", "*hysterei*": "present active indicative, 3rd singular - lacks/is wanting", "*hypage*": "present active imperative, 2nd singular - go/depart", "*echeis*": "present active indicative, 2nd singular - you have", "*pōlēson*": "aorist active imperative, 2nd singular - sell", "*dos*": "aorist active imperative, 2nd singular - give", "*ptōchois*": "dative masculine plural - poor/destitute", "*hexeis*": "future active indicative, 2nd singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/interjection - here/come", "*akolouthei*": "present active imperative, 2nd singular - follow", "*Aras*": "aorist active participle, nominative masculine singular - having taken up", "*stauron*": "accusative masculine singular - cross" }, "variants": { "*emblepsas*": "having looked at/having gazed at/having looked intently at", "*ēgapēsen*": "loved/felt love for/had affection for", "*eipen*": "said/spoke/told", "*hysterei*": "lacks/is wanting/is missing/is deficient in", "*hypage*": "go/depart/go away", "*echeis*": "have/possess/own", "*pōlēson*": "sell/dispose of by selling", "*dos*": "give/grant", "*ptōchois*": "poor/destitute/beggars", "*hexeis*": "will have/will possess", "*thēsauron*": "treasure/stored wealth", "*ouranō*": "heaven/sky", "*deuro*": "come here/come/come now", "*akolouthei*": "follow/accompany/come after", "*Aras*": "having taken up/having lifted", "*stauron*": "cross/stake" } }

    22 { "verseID": "Mark.10.22", "source": "Ὁ δὲ στυγνάσας ἐπὶ τῷ λόγῳ, ἀπῆλθεν λυπούμενος: ἦν γὰρ ἔχων κτήματα πολλά.", "text": "But he *stygnasas* at the *logō*, *apēlthen* *lypoumenos*: for he *ēn* *echōn* *ktēmata* *polla*.", "grammar": { "*stygnasas*": "aorist active participle, nominative masculine singular - having become gloomy/sad", "*logō*": "dative masculine singular - word/saying", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed", "*lypoumenos*": "present passive participle, nominative masculine singular - being grieved/sorrowful", "*ēn*": "imperfect active indicative, 3rd singular - was", "*echōn*": "present active participle, nominative masculine singular - having/possessing", "*ktēmata*": "accusative neuter plural - possessions/property", "*polla*": "accusative neuter plural - many/much" }, "variants": { "*stygnasas*": "having become gloomy/having become sad/having shown a sad countenance", "*logō*": "word/saying/statement", "*apēlthen*": "went away/departed/left", "*lypoumenos*": "being grieved/being sorrowful/being distressed", "*echōn*": "having/possessing/owning", "*ktēmata*": "possessions/property/wealth", "*polla*": "many/much/numerous" } }

    23 { "verseID": "Mark.10.23", "source": "Καὶ περιβλεψάμενος ὁ Ἰησοῦς, λέγει τοῖς μαθηταῖς αὐτοῦ, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελεύσονται!", "text": "And *periblepsasmenos* the *Iēsous*, *legei* to the *mathētais* of him, How *dyskolōs* those the *chrēmata* *echontes* into the *basileian* of the *Theou* *eiseleusontai*!", "grammar": { "*periblepsasmenos*": "aorist middle participle, nominative masculine singular - having looked around", "*Iēsous*": "nominative masculine singular - Jesus [proper name]", "*legei*": "present active indicative, 3rd singular - says", "*mathētais*": "dative masculine plural - disciples", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - money/wealth/riches", "*echontes*": "present active participle, nominative masculine plural - having/possessing", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God", "*eiseleusontai*": "future middle indicative, 3rd plural - they will enter" }, "variants": { "*periblepsasmenos*": "having looked around/having gazed around", "*legei*": "says/speaks/tells", "*mathētais*": "disciples/students/followers", "*dyskolōs*": "with difficulty/hardly/with great effort", "*chrēmata*": "money/wealth/riches", "*echontes*": "having/possessing/owning", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the deity", "*eiseleusontai*": "will enter/will go into" } }

    24 { "verseID": "Mark.10.24", "source": "Οἱ δὲ μαθηταὶ ἐθαμβοῦντο ἐπὶ τοῖς λόγοις αὐτοῦ. Ὁ δὲ Ἰησοῦς πάλιν ἀποκριθεὶς, λέγει αὐτοῖς, Τέκνα, πῶς δύσκολόν ἐστιν τοὺς πεποιθότας ἐπι χρήμασιν εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν!", "text": "The *de* *mathētai* *ethambunto* upon the *logois* of him. The *de* *Iēsous* again *apokritheis*, *legei* to them, *Tekna*, how *dyskolon* it is *estin* for those *pepoithotas* upon *chrēmasin* into the *basileian* of the *Theou* to *eiselthein*!", "grammar": { "*mathētai*": "nominative, masculine, plural - disciples", "*ethambunto*": "imperfect passive, 3rd plural - were amazed/astonished", "*logois*": "dative, masculine, plural - words/sayings", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*legei*": "present active, 3rd singular - says/tells", "*Tekna*": "vocative, neuter, plural - children", "*dyskolon*": "nominative/accusative, neuter, singular - difficult/hard", "*estin*": "present active, 3rd singular - is", "*pepoithotas*": "perfect active participle, accusative, masculine, plural - having trusted/relied on", "*chrēmasin*": "dative, neuter, plural - riches/money/wealth", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*mathētai*": "disciples/students/learners", "*ethambunto*": "were amazed/astonished/shocked", "*logois*": "words/sayings/messages", "*pepoithotas*": "those trusting in/relying on/having confidence in", "*chrēmasin*": "riches/money/wealth/possessions", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }

    25 { "verseID": "Mark.10.25", "source": "Εὐκοπώτερόν ἐστιν κάμηλον διὰ τῆς τρυμαλιᾶς τῆς ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron estin kamēlon* through the *trymalias* of the *rhaphidos dielthein*, than *plousion* into the *basileian* of the *Theou eiselthein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative/accusative, neuter, singular - easier", "*estin*": "present active, 3rd singular - is", "*kamēlon*": "accusative, masculine/feminine, singular - camel", "*trymalias*": "genitive, feminine, singular - hole/eye", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist active infinitive - to go through/pass through", "*plousion*": "accusative, masculine, singular - rich person", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist active infinitive - to enter/go in" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel/large rope (nautical term)", "*trymalias*": "hole/eye/opening", "*rhaphidos*": "needle/sewing tool", "*dielthein*": "to go through/pass through/traverse", "*plousion*": "rich person/wealthy individual", "*basileian*": "kingdom/reign/rule", "*eiselthein*": "to enter/go in/come into" } }

    26 { "verseID": "Mark.10.26", "source": "Οἱ δὲ περισσῶς ἐξεπλήσσοντο, λέγοντες πρὸς ἑαυτούς, Καὶ Τίς δύναται σωθῆναι;", "text": "They *de perissōs exeplēssonto*, *legontes pros* themselves, And who *dynatai sōthēnai*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*perissōs*": "adverb - exceedingly/greatly/abundantly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished/amazed", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*dynatai*": "present middle/passive, 3rd singular - is able/can", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*perissōs*": "exceedingly/greatly/abundantly/beyond measure", "*exeplēssonto*": "were astonished/amazed/struck with wonder", "*pros*": "to/toward/with", "*dynatai*": "is able/can/has power to", "*sōthēnai*": "to be saved/rescued/delivered/preserved" } }

  • Luke 18:21-26
    6 verses
    88%

    21 { "verseID": "Luke.18.21", "source": "Ὁ δὲ εἶπεν, Ταῦτα πάντα ἐφυλαξάμην ἐκ νεότητος μου.", "text": "The *de* one *eipen*, These all *ephylaxamēn* from *neotētos* of-me.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ephylaxamēn*": "aorist middle indicative, 1st person singular - I kept/guarded", "*neotētos*": "genitive feminine singular - youth" }, "variants": { "*ephylaxamēn*": "I kept/guarded/observed/obeyed", "*neotētos*": "youth/young age" } }

    22 { "verseID": "Luke.18.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Ἰησοῦς, εἶπεν αὐτῷ, Ἔτι ἕν σοι λείπει: πάντα ὅσα ἔχεις πώλησον, καὶ διάδος πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο, ἀκολούθει μοι.", "text": "*Akousas* *de* these the *Iēsous*, *eipen* to-him, Still one to-you *leipei*: all as-much-as *echeis* *pōlēson*, and *diados* to-*ptōchois*, and *hexeis* *thēsauron* in *ouranō*: and *deuro*, *akolouthei* me.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*leipei*": "present active indicative, 3rd person singular - lacks", "*echeis*": "present active indicative, 2nd person singular - you have", "*pōlēson*": "aorist active imperative, 2nd person singular - sell", "*diados*": "aorist active imperative, 2nd person singular - distribute", "*ptōchois*": "dative masculine plural - poor", "*hexeis*": "future active indicative, 2nd person singular - you will have", "*thēsauron*": "accusative masculine singular - treasure", "*ouranō*": "dative masculine singular - heaven", "*deuro*": "adverb/imperative - come here", "*akolouthei*": "present active imperative, 2nd person singular - follow" }, "variants": { "*Akousas*": "having heard/when he heard", "*leipei*": "lacks/is lacking/is missing", "*pōlēson*": "sell/dispose of by selling", "*diados*": "distribute/give out", "*ptōchois*": "poor/destitute/beggars", "*thēsauron*": "treasure/stored wealth", "*deuro*": "come here/come [command]", "*akolouthei*": "follow/accompany/come after" } }

    23 { "verseID": "Luke.18.23", "source": "Ὁ δὲ ἀκούσας ταῦτα, περίλυπος ἐγένετο: ἦν γὰρ πλούσιος σφόδρα.", "text": "The *de* one *akousas* these, *perilypos* *egeneto*: *ēn* for *plousios* *sphodra*.", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*akousas*": "aorist active participle, nominative masculine singular - having heard", "*perilypos*": "nominative masculine singular - very sorrowful", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*plousios*": "nominative masculine singular - rich", "*sphodra*": "adverb - exceedingly/greatly" }, "variants": { "*akousas*": "having heard/when he heard", "*perilypos*": "very sorrowful/deeply grieved", "*egeneto*": "became/came to be", "*plousios*": "rich/wealthy", "*sphodra*": "exceedingly/greatly/very" } }

    24 { "verseID": "Luke.18.24", "source": "Ἰδὼν δὲ αὐτὸν ὁ Ἰησοῦς περίλυπον γενόμενον, εἶπεν, Πῶς δυσκόλως οἱ τὰ χρήματα ἔχοντες εἰσελεύσονται εἰς τὴν βασιλείαν τοῦ Θεοῦ!", "text": "*Idōn* *de* him the *Iēsous* *perilypon* *genomenon*, *eipen*, How *dyskolōs* the ones the *chrēmata* *echontes* *eiseleusontai* into the *basileian* of-the *Theou*!", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "conjunction, adversative/transitional - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*perilypon*": "accusative masculine singular - very sorrowful", "*genomenon*": "aorist middle participle, accusative masculine singular - having become", "*eipen*": "aorist active indicative, 3rd person singular - said", "*dyskolōs*": "adverb - with difficulty", "*chrēmata*": "accusative neuter plural - riches/money", "*echontes*": "present active participle, nominative masculine plural - having", "*eiseleusontai*": "future middle indicative, 3rd person plural - will enter", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Idōn*": "having seen/when he saw", "*perilypon*": "very sorrowful/deeply grieved", "*genomenon*": "having become/became", "*dyskolōs*": "with difficulty/hardly", "*chrēmata*": "riches/money/wealth", "*echontes*": "having/possessing", "*eiseleusontai*": "will enter/will go in", "*basileian*": "kingdom/reign/rule" } }

    25 { "verseID": "Luke.18.25", "source": "Εὐκοπώτερον γάρ ἐστιν κάμηλον διὰ τρυμαλιᾶς ῥαφίδος εἰσελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Eukopōteron* for *estin* *kamēlon* through *trymalias* *rhaphidos* *eiselthein*, than *plousion* into the *basileian* of-the *Theou* *eiselthein*.", "grammar": { "*Eukopōteron*": "comparative, nominative neuter singular - easier", "*estin*": "present active indicative, 3rd person singular - is", "*kamēlon*": "accusative masculine singular - camel", "*trymalias*": "genitive feminine singular - hole/eye", "*rhaphidos*": "genitive feminine singular - needle", "*eiselthein*": "aorist active infinitive - to enter", "*plousion*": "accusative masculine singular - rich man", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*kamēlon*": "camel", "*trymalias*": "hole/eye", "*rhaphidos*": "needle", "*eiselthein*": "to enter/to go through", "*plousion*": "rich man/wealthy person" } }

    26 { "verseID": "Luke.18.26", "source": "Εἶπον δὲ οἱ ἀκούσαντες, Καὶ Τίς δύναται σωθῆναι;", "text": "*Eipon* *de* the ones *akousantes*, And who *dynatai* *sōthēnai*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*de*": "conjunction, adversative/transitional - but/and", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*Eipon*": "said/spoke", "*akousantes*": "having heard/those who heard", "*dynatai*": "is able/can/has power", "*sōthēnai*": "to be saved/rescued/delivered" } }

  • Matt 19:20-21
    2 verses
    86%

    20 { "verseID": "Matthew.19.20", "source": "Λέγει αὐτῷ ὁ νεανίσκος, Πάντα ταῦτα ἐφυλαξάμην ἐκ νεότητός μου: τί ἔτι ὑστερῶ;", "text": "*Legei* to him the *neaniskos*, All *tauta ephylaxamēn* from *neotētos* of me: what *eti hysterō*?", "grammar": { "*Legei*": "present, 3rd singular, active - says", "*neaniskos*": "nominative, masculine, singular - young man", "*tauta*": "accusative, neuter, plural - these things", "*ephylaxamēn*": "aorist, 1st singular, middle - I have kept", "*neotētos*": "genitive, feminine, singular - youth", "*eti*": "adverb - still/yet", "*hysterō*": "present, 1st singular, active - I lack" }, "variants": { "*neaniskos*": "young man/youth", "*ephylaxamēn*": "I have kept/I have observed", "*neotētos*": "youth/early life", "*eti hysterō*": "still lack/yet need" } }

    21 { "verseID": "Matthew.19.21", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Εἰ θέλεις τέλειος εἶναι, ὕπαγε πώλησόν σου τὰ ὑπάρχοντα, καὶ δὸς πτωχοῖς, καὶ ἕξεις θησαυρὸν ἐν οὐρανῷ: καὶ δεῦρο ἀκολούθει μοι.", "text": "*Ephē* to him the *Iēsous*, If *theleis teleios einai*, *hypage pōlēson* of you the *hyparchonta*, and *dos ptōchois*, and *hexeis thēsauron en ouranō*: and *deuro akolouthei* me.", "grammar": { "*Ephē*": "imperfect, 3rd singular, active - he said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*theleis*": "present, 2nd singular, active - you wish", "*teleios*": "nominative, masculine, singular - perfect/complete", "*einai*": "present infinitive - to be", "*hypage*": "present imperative, 2nd singular, active - go", "*pōlēson*": "aorist imperative, 2nd singular, active - sell", "*hyparchonta*": "accusative, neuter, plural, participle as substantive - possessions", "*dos*": "aorist imperative, 2nd singular, active - give", "*ptōchois*": "dative, masculine, plural - to poor people", "*hexeis*": "future, 2nd singular, active - you will have", "*thēsauron*": "accusative, masculine, singular - treasure", "*en*": "preposition + dative - in", "*ouranō*": "dative, masculine, singular - heaven", "*deuro*": "adverb used as imperative - come", "*akolouthei*": "present imperative, 2nd singular, active - follow" }, "variants": { "*Ephē*": "said/declared", "*theleis teleios einai*": "wish to be perfect/want to be complete", "*hyparchonta*": "possessions/property/belongings", "*ptōchois*": "poor people/the poor", "*thēsauron*": "treasure/wealth", "*deuro akolouthei*": "come follow/come be my disciple" } }

  • Matt 19:23-25
    3 verses
    84%

    23 { "verseID": "Matthew.19.23", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν τοῖς μαθηταῖς αὐτοῦ, Ἀμὴν λέγω ὑμῖν, Ὅτι δυσκόλως πλούσιος εἰσελεύσεται εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "The *de Iēsous eipen* to the *mathētais* of him, *Amēn legō* to you, That with difficulty *plousios eiseleusetai eis* the *basileian tōn ouranōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*mathētais*": "dative, masculine, plural - disciples", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present, 1st singular, active - I say", "*dyskolōs*": "adverb - with difficulty/hardly", "*plousios*": "nominative, masculine, singular - rich person", "*eiseleusetai*": "future, 3rd singular, middle deponent - will enter", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Amēn*": "truly/verily/certainly", "*dyskolōs*": "with difficulty/hardly/scarcely", "*plousios*": "rich person/wealthy individual", "*basileian tōn ouranōn*": "kingdom of heaven/heavenly kingdom" } }

    24 { "verseID": "Matthew.19.24", "source": "Πάλιν δὲ λέγω ὑμῖν, Εὐκοπώτερόν ἐστιν κάμηλον διὰ τρυπήματος ῥαφίδος διελθεῖν, ἢ πλούσιον εἰς τὴν βασιλείαν τοῦ Θεοῦ εἰσελθεῖν.", "text": "*Palin de legō* to you, More easily *estin kamēlon dia trypēmatos rhaphidos dielthein*, than *plousion eis* the *basileian tou Theou eiselthein*.", "grammar": { "*Palin*": "adverb - again", "*de*": "postpositive particle - but/and", "*legō*": "present, 1st singular, active - I say", "*estin*": "present, 3rd singular - it is", "*eukopōteron*": "comparative adverb - easier", "*kamēlon*": "accusative, masculine, singular - camel", "*dia*": "preposition + genitive - through", "*trypēmatos*": "genitive, neuter, singular - hole", "*rhaphidos*": "genitive, feminine, singular - needle", "*dielthein*": "aorist infinitive, active - to go through", "*ē*": "conjunction - than", "*plousion*": "accusative, masculine, singular - rich person", "*eis*": "preposition + accusative - into", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*eiselthein*": "aorist infinitive, active - to enter" }, "variants": { "*Palin*": "again/once more", "*eukopōteron*": "easier/more possible", "*kamēlon*": "camel", "*trypēmatos rhaphidos*": "eye of a needle/needle's hole", "*dielthein*": "to pass through/to go through", "*basileian tou Theou*": "kingdom of God/God's kingdom" } }

    25 { "verseID": "Matthew.19.25", "source": "Ἀκούσαντες δὲ οἱ μαθηταὶ αὐτοῦ, ἐξεπλήσσοντο σφόδρα, λέγοντες, Τίς ἄρα δύναται σωθῆναι;", "text": "*Akousantes de* the *mathētai* of him, *exeplēssonto sphodra*, *legontes*, Who *ara dynatai sōthēnai*?", "grammar": { "*Akousantes*": "aorist participle, active, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*mathētai*": "nominative, masculine, plural - disciples", "*exeplēssonto*": "imperfect, 3rd plural, passive - were astonished", "*sphodra*": "adverb - exceedingly/greatly", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*ara*": "inferential particle - then/therefore", "*dynatai*": "present, 3rd singular, middle/passive deponent - is able", "*sōthēnai*": "aorist infinitive, passive - to be saved" }, "variants": { "*Akousantes*": "having heard/when they heard", "*exeplēssonto sphodra*": "were greatly astonished/were exceedingly amazed", "*ara*": "then/therefore/thus", "*dynatai sōthēnai*": "can be saved/is able to be saved" } }

  • Matt 19:16-17
    2 verses
    73%

    16 { "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } }

    17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } }

  • Luke 12:20-21
    2 verses
    72%

    20 { "verseID": "Luke.12.20", "source": "Εἶπεν δὲ αὐτῷ ὁ Θεός, Ἄφρων, ταύτῃ τῇ νυκτὶ τὴν ψυχήν σου ἀπαιτοῦσιν ἀπὸ σοῦ: ἃ δὲ ἡτοίμασας; τίνι ἔσται,", "text": "*Eipen de* to him the *Theos*, *Aphrōn*, this the *nykti* the *psychēn* of you *apaitousin apo* you: what *de hētoimasas* to whom *estai*,", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative singular masculine - God", "*Aphrōn*": "vocative singular masculine - Fool", "*nykti*": "dative singular feminine - night", "*psychēn*": "accusative singular feminine - soul/life", "*apaitousin*": "present active indicative, 3rd plural - they demand back", "*apo*": "preposition + genitive - from", "*de*": "postpositive conjunction - but/and", "*hētoimasas*": "aorist active indicative, 2nd singular - you prepared", "*estai*": "future middle indicative, 3rd singular - will be" }, "variants": { "*Theos*": "God/Deity", "*Aphrōn*": "Fool/Senseless one", "*nykti*": "night", "*psychēn*": "soul/life", "*apaitousin*": "demand back/require/ask back (impersonal construction or divine passive)", "*hētoimasas*": "prepared/made ready/stored up" } }

    21 { "verseID": "Luke.12.21", "source": "Οὕτως ὁ θησαυρίζων ἑαυτῷ, καὶ μὴ εἰς Θεὸν πλουτῶν.", "text": "Thus the one *thēsaurizōn* to himself, and not *eis Theon ploutōn*.", "grammar": { "*thēsaurizōn*": "present active participle, nominative singular masculine - storing up treasure", "*eis*": "preposition + accusative - toward/for", "*Theon*": "accusative singular masculine - God", "*ploutōn*": "present active participle, nominative singular masculine - being rich" }, "variants": { "*thēsaurizōn*": "storing up treasure/accumulating wealth", "*eis Theon ploutōn*": "being rich toward God/wealthy in relation to God" } }

  • Luke 14:33
    72%

    33 { "verseID": "Luke.14.33", "source": "Οὕτως οὖν πᾶς ἐξ ὑμῶν ὃς οὐκ ἀποτάσσεται πᾶσιν τοῖς ἑαυτοῦ ὑπάρχουσιν, οὐ δύναταί μου εἶναι μαθητής.", "text": "*Houtōs oun* everyone of you who not *apotassetai pasin* the of himself *hyparchousin*, not *dynatai* of me *einai mathētēs*.", "grammar": { "*houtōs*": "adverb - thus/so", "*oun*": "inferential conjunction - therefore", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ex*": "preposition + genitive - of/from", "*hymōn*": "personal pronoun, genitive, plural - you", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*ouk*": "negative particle - not", "*apotassetai*": "present, 3rd singular, middle - renounces/gives up", "*pasin*": "adjective, dative, neuter, plural - all", "*tois*": "definite article, dative, neuter, plural - the", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*hyparchousin*": "present participle, active, dative, neuter, plural - possessions/belongings", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*einai*": "present infinitive - to be", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*houtōs*": "thus/so/in this way", "*oun*": "therefore/then/consequently", "*apotassetai*": "renounces/gives up/bids farewell to", "*hyparchousin*": "possessions/belongings/property", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • Mark 10:17
    71%

    17 { "verseID": "Mark.10.17", "source": "Καὶ ἐκπορευομένου αὐτοῦ εἰς ὁδόν, προσδραμὼν εἷς, καὶ γονυπετήσας αὐτὸν, ἐπηρώτα αὐτόν, Διδάσκαλε ἀγαθέ, τί ποιήσω ἵνα ζωὴν αἰώνιον κληρονομήσω;", "text": "And *ekporeuomenou* him into *hodon*, *prosdramōn* one, and *gonypetēsas* him, *epērōta* him, *Didaskale* *agathe*, what shall I *poiēsō* that *zōēn* *aiōnion* I *klēronomēsō*?", "grammar": { "*ekporeuomenou*": "present middle/passive participle, genitive masculine singular - going out/departing", "*hodon*": "accusative feminine singular - road/way/journey", "*prosdramōn*": "aorist active participle, nominative masculine singular - having run up", "*gonypetēsas*": "aorist active participle, nominative masculine singular - having knelt down", "*epērōta*": "imperfect active indicative, 3rd singular - was asking/questioning", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsō*": "aorist active subjunctive, 1st singular - should do/might do", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "aorist active subjunctive, 1st singular - should inherit" }, "variants": { "*ekporeuomenou*": "going out/departing/proceeding", "*hodon*": "road/way/path/journey", "*prosdramōn*": "having run up/having hurried to", "*gonypetēsas*": "having knelt down/having fallen on his knees", "*epērōta*": "was asking/was questioning/was inquiring of", "*Didaskale*": "Teacher/Master", "*agathe*": "good/benevolent/kind", "*poiēsō*": "should do/might do/should perform", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*klēronomēsō*": "should inherit/might obtain by inheritance" } }

  • Luke 12:15-18
    4 verses
    71%

    15 { "verseID": "Luke.12.15", "source": "Εἶπεν δὲ πρὸς αὐτούς, Ὁρᾶτε, καὶ φυλάσσεσθε ἀπὸ τῆς πλεονεξίας: ὅτι οὐκ ἐν τῷ περισσεύειν τινὶ ἡ ζωὴ αὐτοῦ ἐστὶν ἐκ τῶν ὑπαρχόντων αὐτοῦ.", "text": "*Eipen de pros* them, *Horate*, and *phylassesthe apo* the *pleonexias*: for not in the *perisseuein* to anyone the *zōē* of him *estin* from the *hyparchontōn* of him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*Horate*": "present active imperative, 2nd plural - see/look/take heed", "*phylassesthe*": "present middle imperative, 2nd plural - guard yourselves", "*apo*": "preposition + genitive - from", "*pleonexias*": "genitive singular feminine - greed/covetousness", "*perisseuein*": "present active infinitive - to abound/have abundance", "*zōē*": "nominative singular feminine - life", "*estin*": "present active indicative, 3rd singular - is", "*hyparchontōn*": "present active participle, genitive plural neuter - possessions/belongings" }, "variants": { "*Horate*": "see/beware/take heed", "*phylassesthe*": "guard yourselves/be on guard/watch out", "*pleonexias*": "greed/covetousness/avarice", "*perisseuein*": "having abundance/overflowing/having excess", "*zōē*": "life/existence", "*hyparchontōn*": "possessions/goods/belongings" } }

    16 { "verseID": "Luke.12.16", "source": "Εἶπεν δὲ παραβολὴν πρὸς αὐτούς, λέγων, Ἀνθρώπου τινὸς πλουσίου εὐφόρησεν ἡ χώρα:", "text": "*Eipen de parabolēn pros* them, *legōn*, *Anthrōpou tinos plousiou euphorēsen* the *chōra*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - spoke/said", "*de*": "postpositive conjunction - but/and/now", "*parabolēn*": "accusative singular feminine - parable", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present active participle, nominative singular masculine - saying", "*Anthrōpou*": "genitive singular masculine - man", "*tinos*": "indefinite pronoun, genitive singular masculine - certain", "*plousiou*": "genitive singular masculine adjective - rich", "*euphorēsen*": "aorist active indicative, 3rd singular - yielded abundantly", "*chōra*": "nominative singular feminine - land/field" }, "variants": { "*parabolēn*": "parable/comparison/illustration", "*Anthrōpou tinos plousiou*": "a certain rich man", "*euphorēsen*": "yielded abundantly/produced well/was fruitful", "*chōra*": "land/ground/field" } }

    17 { "verseID": "Luke.12.17", "source": "Καὶ διελογίζετο ἐν ἑαυτῷ, λέγων, Τί ποιήσω, ὅτι οὐκ ἔχω ποῦ συνάξω τοὺς καρπούς μου;", "text": "And *dielogizeto en* himself, *legōn*, What *poiēsō*, for not *echō pou synaxō* the *karpous* of me?", "grammar": { "*dielogizeto*": "imperfect middle indicative, 3rd singular - was reasoning/thinking", "*en*": "preposition + dative - in", "*legōn*": "present active participle, nominative singular masculine - saying", "*poiēsō*": "future active indicative, 1st singular - I will do", "*echō*": "present active indicative, 1st singular - I have", "*pou*": "interrogative adverb - where", "*synaxō*": "future active indicative, 1st singular - I will gather/store", "*karpous*": "accusative plural masculine - fruits/crops" }, "variants": { "*dielogizeto*": "was reasoning/thinking to himself/pondering", "*poiēsō*": "shall I do/what should I do", "*synaxō*": "gather/store/collect", "*karpous*": "fruits/crops/harvest" } }

    18 { "verseID": "Luke.12.18", "source": "Καὶ εἶπεν, Τοῦτο ποιήσω: καθελῶ μου τὰς ἀποθήκας, καὶ μείζονας οἰκοδομήσω· καὶ συνάξω ἐκεῖ πάντα τὰ γενήματά μου καὶ τὰ ἀγαθά μου.", "text": "And *eipen*, This *poiēsō*: *kathelō* of me the *apothēkas*, and *meizonas oikodomēsō*; and *synaxō ekei panta* the *genēmata* of me and the *agatha* of me.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - he said", "*poiēsō*": "future active indicative, 1st singular - I will do", "*kathelō*": "future active indicative, 1st singular - I will tear down", "*apothēkas*": "accusative plural feminine - barns/storehouses", "*meizonas*": "accusative plural feminine comparative - larger/greater", "*oikodomēsō*": "future active indicative, 1st singular - I will build", "*synaxō*": "future active indicative, 1st singular - I will gather", "*ekei*": "adverb - there", "*panta*": "accusative plural neuter - all", "*genēmata*": "accusative plural neuter - produce/crops", "*agatha*": "accusative plural neuter - goods/good things" }, "variants": { "*kathelō*": "tear down/demolish/pull down", "*apothēkas*": "barns/storehouses/granaries", "*meizonas*": "larger/greater/bigger", "*oikodomēsō*": "build/construct", "*synaxō*": "gather/store/collect", "*genēmata*": "produce/harvest/crops", "*agatha*": "goods/possessions/wealth" } }

  • Luke 6:24
    71%

    24 { "verseID": "Luke.6.24", "source": "Πλὴν οὐαὶ ὑμῖν τοῖς πλουσίοις! ὅτι ἀπέχετε τὴν παράκλησιν ὑμῶν.", "text": "*Plēn* *ouai* to you the *plousiois*! *hoti* you *apechete* the *paraklēsin* of you.", "grammar": { "*Plēn*": "conjunction/adverb - but/however/nevertheless", "*ouai*": "interjection - woe/alas", "*plousiois*": "adjective used as noun, dative, masculine, plural - to the rich (ones)", "*hoti*": "conjunction - because/for/that", "*apechete*": "verb, present active, 2nd person plural - you have in full/receive fully", "*paraklēsin*": "noun, accusative, feminine, singular - comfort/consolation" }, "variants": { "*Plēn*": "but/however/nevertheless/in contrast", "*ouai*": "woe/alas/grief (expression of doom or judgment)", "*plousiois*": "rich ones/wealthy people", "*apechete*": "have in full/receive completely/have already received", "*paraklēsin*": "comfort/consolation/encouragement" } }

  • Luke 12:33
    70%

    33 { "verseID": "Luke.12.33", "source": "Πωλήσατε τὰ ὑπάρχοντα ὑμῶν, καὶ δότε ἐλεημοσύνην· ποιήσατε ἑαυτοῖς βαλάντια μὴ παλαιούμενα, θησαυρὸν ἀνέκλειπτον ἐν τοῖς οὐρανοῖς, ὅπου κλέπτης οὐκ ἐγγίζει, οὐδὲ σὴς διαφθείρει.", "text": "*Pōlēsate* the *hyparchonta* of you, and *dote* *eleēmosynēn*; *poiēsate* for yourselves *balantia* *mē* *palaioumena*, *thēsauron* *anekleipton* in the *ouranois*, where *kleptēs* not *engizei*, *oude* *sēs* *diaphtheirei*.", "grammar": { "*Pōlēsate*": "aorist imperative active, 2nd person plural - sell", "*hyparchonta*": "present participle active, accusative, neuter, plural - possessions/belongings", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosynēn*": "accusative, feminine, singular - alms/charitable giving", "*poiēsate*": "aorist imperative active, 2nd person plural - make/produce", "*balantia*": "accusative, neuter, plural - purses/money bags", "*mē*": "negative particle - not", "*palaioumena*": "present participle passive, accusative, neuter, plural - growing old/wearing out", "*thēsauron*": "accusative, masculine, singular - treasure", "*anekleipton*": "accusative, masculine, singular - unfailing/inexhaustible", "*ouranois*": "dative, masculine, plural - heavens", "*kleptēs*": "nominative, masculine, singular - thief", "*engizei*": "present indicative active, 3rd person singular - approaches/draws near", "*oude*": "negative conjunction - nor/neither", "*sēs*": "nominative, masculine, singular - moth", "*diaphtheirei*": "present indicative active, 3rd person singular - destroys/corrupts" }, "variants": { "*Pōlēsate*": "sell/dispose of", "*hyparchonta*": "possessions/belongings/property", "*dote*": "give/donate/provide", "*eleēmosynēn*": "alms/charity/act of mercy", "*poiēsate*": "make/produce/prepare", "*balantia*": "purses/money bags/wallets", "*palaioumena*": "growing old/wearing out/becoming obsolete", "*thēsauron*": "treasure/storehouse of valuables", "*anekleipton*": "unfailing/inexhaustible/never diminishing", "*ouranois*": "heavens/sky", "*kleptēs*": "thief/robber", "*engizei*": "approaches/comes near/draws near", "*sēs*": "moth/clothes moth", "*diaphtheirei*": "destroys/corrupts/ruins" } }

  • Luke 21:1
    70%

    1 { "verseID": "Luke.21.1", "source": "¶Ἀναβλέψας δὲ, εἶδεν τοὺς βάλλοντας τὰ δῶρα αὐτῶν εἰς τὸ γαζοφυλάκιον πλουσίους.", "text": "¶*Anablepsas* *de*, *eiden* the ones *ballontas* the *dōra* of them into the *gazophylakion* *plousious*.", "grammar": { "*Anablepsas*": "aorist active participle, nominative masculine singular - having looked up", "*de*": "postpositive particle - but/and", "*eiden*": "aorist active indicative, 3rd person singular - he saw", "*ballontas*": "present active participle, accusative masculine plural - casting/putting", "*dōra*": "accusative neuter plural - gifts/offerings", "*gazophylakion*": "accusative neuter singular - treasury", "*plousious*": "accusative masculine plural - rich (people)" }, "variants": { "*Anablepsas*": "looking up/lifting up his eyes", "*de*": "and/but/now", "*ballontas*": "throwing/casting/putting/placing", "*dōra*": "gifts/offerings/presents", "*gazophylakion*": "treasury/temple treasury/treasury box", "*plousious*": "rich people/wealthy ones" } }

  • Mark 12:41
    70%

    41 { "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } }

  • Mark 10:28-29
    2 verses
    69%

    28 { "verseID": "Mark.10.28", "source": "¶Καὶ ἤρξατο ὁ Πέτρος λέγειν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι.", "text": "And *ērxato* the *Petros legein* to him, *Idou*, we *aphēkamen* all things, and *ēkolouthēsamen* you.", "grammar": { "*ērxato*": "aorist middle, 3rd singular - began", "*Petros*": "nominative, masculine, singular - Peter", "*legein*": "present active infinitive - to say/tell", "*Idou*": "aorist middle imperative - behold/look/see", "*aphēkamen*": "aorist active, 1st plural - we left/forsook", "*ēkolouthēsamen*": "aorist active, 1st plural - we followed", "*soi*": "dative, singular - you" }, "variants": { "*ērxato*": "began/started", "*legein*": "to say/tell/speak", "*Idou*": "behold/look/see here", "*aphēkamen*": "we left/forsook/abandoned/let go", "*ēkolouthēsamen*": "we followed/came after/accompanied" } }

    29 { "verseID": "Mark.10.29", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Ἀμὴν λέγω ὑμῖν, Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ ἀδελφούς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν ἐμοῦ, καὶ τοῦ εὐαγγελίου,", "text": "*Apokritheis de* the *Iēsous eipen*, *Amēn legō* to you, *Oudeis estin* who *aphēken oikian*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken* of me, and of the *euangeliou*,", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active, 1st singular - I say/tell", "*Oudeis*": "nominative, masculine, singular - no one", "*estin*": "present active, 3rd singular - is", "*aphēken*": "aorist active, 3rd singular - has left/forsaken", "*oikian*": "accusative, feminine, singular - house/home", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields/lands", "*heneken*": "preposition + genitive - because of/for the sake of", "*euangeliou*": "genitive, neuter, singular - gospel/good news" }, "variants": { "*Apokritheis*": "having answered/responded", "*Amēn*": "truly/verily/surely", "*Oudeis*": "no one/none/not one", "*aphēken*": "has left/forsaken/abandoned/let go", "*oikian*": "house/home/household", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters/female siblings", "*patera*": "father/male parent", "*mētera*": "mother/female parent", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*agrous*": "fields/lands/farms", "*heneken*": "because of/for the sake of/on account of", "*euangeliou*": "gospel/good news/glad tidings" } }

  • Luke 18:29
    69%

    29 { "verseID": "Luke.18.29", "source": "Ὁ δὲ εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, ὅτι Οὐδείς ἐστιν ὃς ἀφῆκεν οἰκίαν, ἢ γονεῖς, ἢ ἀδελφούς, ἢ γυναῖκα, ἢ τέκνα, ἕνεκεν τῆς βασιλείας τοῦ Θεοῦ,", "text": "The *de* one *eipen* to-them, *Amēn* *legō* to-you, that *Oudeis* *estin* who *aphēken* *oikian*, or *goneis*, or *adelphous*, or *gynaika*, or *tekna*, for-sake of-the *basileias* of-the *Theou*,", "grammar": { "*de*": "conjunction, adversative/transitional - but/and", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Amēn*": "Hebrew term - truly/verily/indeed", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Oudeis*": "nominative masculine singular - no one", "*estin*": "present active indicative, 3rd person singular - is", "*aphēken*": "aorist active indicative, 3rd person singular - left/forsook", "*oikian*": "accusative feminine singular - house", "*goneis*": "accusative masculine plural - parents", "*adelphous*": "accusative masculine plural - brothers", "*gynaika*": "accusative feminine singular - wife", "*tekna*": "accusative neuter plural - children", "*basileias*": "genitive feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Amēn*": "truly/verily/indeed [emphatic declaration]", "*Oudeis*": "no one/nobody", "*aphēken*": "left/forsook/abandoned", "*oikian*": "house/home", "*goneis*": "parents/father and mother", "*adelphous*": "brothers/siblings", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*basileias*": "kingdom/reign/rule" } }

  • Luke 14:25
    69%

    25 { "verseID": "Luke.14.25", "source": "¶Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοί: καὶ στραφεὶς, εἶπεν πρὸς αὐτούς,", "text": "*Syneporeuonto de* to him *ochloi polloi*: and *strapheis*, *eipen pros* them,", "grammar": { "*syneporeuonto*": "imperfect, 3rd plural, middle/passive - were going along with [continuous]", "*de*": "postpositive particle - and/but/now", "*autō*": "personal pronoun, dative, masculine, singular - with him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many/numerous", "*strapheis*": "aorist participle, passive, nominative, masculine, singular - having turned", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to/toward", "*autous*": "personal pronoun, accusative, masculine, plural - them" }, "variants": { "*syneporeuonto*": "were going along with/were journeying with/were accompanying", "*de*": "and/but/now", "*ochloi*": "crowds/multitudes/large groups", "*polloi*": "many/numerous/large", "*strapheis*": "having turned/turning around", "*pros*": "to/toward/with" } }

  • Luke 9:62
    69%

    62 { "verseID": "Luke.9.62", "source": "Εἶπεν δὲ ὁ Ἰησοῦς πρὸς αὐτὸν, Οὐδεὶς, ἐπιβαλὼν τὴν χεῖρα αὐτοῦ ἐπʼ ἄροτρον, καὶ βλέπων εἰς τὰ ὀπίσω, εὔθετός ἐστιν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Eipen de* the *Iēsous pros auton*, *Oudeis*, *epibalōn* the *cheira autou ep' arotron*, *kai blepōn* into the *opisō*, *euthetos estin* into the *basileian tou Theou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*auton*": "accusative, masculine, singular pronoun - him", "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*epibalōn*": "aorist active participle, nominative masculine singular - having placed/laid upon", "*cheira*": "accusative, feminine, singular - hand", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*ep'*": "preposition + accusative - upon/on", "*arotron*": "accusative, neuter, singular - plow", "*kai*": "conjunction - and/also", "*blepōn*": "present active participle, nominative masculine singular - looking/seeing [continuous]", "*opisō*": "adverb - behind/back", "*euthetos*": "nominative, masculine, singular adjective - fit/suitable/useful", "*estin*": "present indicative, 3rd singular - is", "*eis*": "preposition + accusative - for/toward/into", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*epibalōn*": "having put/laid/placed upon", "*cheira*": "hand/control", "*arotron*": "plow/plough", "*blepōn*": "looking/seeing/observing", "*opisō*": "back/behind/what is left behind", "*euthetos*": "fit/suitable/well-placed/useful/ready", "*basileian*": "kingdom/reign/rule/sovereignty" } }

  • Mark 4:25
    69%

    25 { "verseID": "Mark.4.25", "source": "Ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ: καὶ ὃς οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "Who *gar an echē*, *dothēsetai* to him: and who not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*gar*": "conjunction - for", "*an*": "particle - [potential]", "*echē*": "present active subjunctive, 3rd person singular - he might have", "*dothēsetai*": "future passive indicative, 3rd person singular - it will be given", "*echei*": "present active indicative, 3rd person singular - he has", "*arthēsetai*": "future passive indicative, 3rd person singular - it will be taken away" }, "variants": { "*echē*": "he might have/possess", "*dothēsetai*": "it will be given/granted", "*echei*": "he has/possesses", "*arthēsetai*": "it will be taken away/removed" } }

  • Matt 13:46
    69%

    46 { "verseID": "Matthew.13.46", "source": "Ὃς, εὑρὼν ἕνα πολύτιμον μαργαρίτην, ἀπελθὼν πέπρακεν πάντα ὅσα εἶχεν, καὶ ἠγόρασεν αὐτόν.", "text": "Who, *heurōn* one *polytimon* *margaritēn*, *apelthōn* *pepraken* all things as many as he *eichen*, and *ēgorasen* it.", "grammar": { "*heurōn*": "aorist active participle, nominative, masculine, singular - having found", "*polytimon*": "accusative, masculine, singular - very valuable", "*margaritēn*": "accusative, masculine, singular - pearl", "*apelthōn*": "aorist active participle, nominative, masculine, singular - having gone away", "*pepraken*": "perfect active indicative, 3rd person singular - has sold", "*eichen*": "imperfect active indicative, 3rd person singular - was having", "*ēgorasen*": "aorist active indicative, 3rd person singular - bought" }, "variants": { "*heurōn*": "having found/discovered", "*polytimon*": "very valuable/costly/precious", "*margaritēn*": "pearl/gem", "*apelthōn*": "having gone away/departed", "*pepraken*": "has sold/traded", "*eichen*": "was having/possessing/owning", "*ēgorasen*": "bought/purchased" } }

  • Matt 22:22
    69%

    22 { "verseID": "Matthew.22.22", "source": "Καὶ ἀκούσαντες, ἐθαύμασαν, καὶ ἀφέντες αὐτὸν, ἀπῆλθον.", "text": "And *akousantes*, they *ethaumasan*, and *aphentes* him, they *apēlthon*.", "grammar": { "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*ethaumasan*": "aorist active indicative, 3rd person plural - they marveled/were amazed", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*apēlthon*": "aorist active indicative, 3rd person plural - they went away/departed" }, "variants": { "*akousantes*": "having heard/listened to", "*ethaumasan*": "they marveled/were amazed/were astonished", "*aphentes*": "having left/abandoned/released", "*apēlthon*": "they went away/departed/left" } }

  • Luke 19:12
    69%

    12 { "verseID": "Luke.19.12", "source": "Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι.", "text": "He *eipen* therefore, *Anthrōpos* a certain *eugenēs* *eporeuthē* into *chōran* *makran* to *labein* for himself *basileian*, and to *hypostrepsai*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*Anthrōpos*": "nominative, masculine, singular - man", "*eugenēs*": "nominative, masculine, singular - noble/well-born", "*eporeuthē*": "aorist passive, 3rd person singular - traveled/journeyed", "*chōran*": "accusative, feminine, singular - country/land", "*makran*": "accusative, feminine, singular - distant/far", "*labein*": "aorist active infinitive - to receive", "*basileian*": "accusative, feminine, singular - kingdom", "*hypostrepsai*": "aorist active infinitive - to return" }, "variants": { "*eugenēs*": "noble/well-born/of high birth", "*eporeuthē*": "traveled/journeyed/went", "*chōran*": "country/land/region", "*makran*": "distant/far away", "*labein*": "to receive/obtain/take", "*basileian*": "kingdom/kingship/royal power", "*hypostrepsai*": "to return/come back" } }

  • Luke 9:59
    69%

    59 { "verseID": "Luke.9.59", "source": "Εἶπεν δὲ πρὸς ἕτερον, Ἀκολούθει μοι. Ὁ δὲ εἶπεν, Κύριε, ἐπίτρεψόν μοι ἀπελθόντι πρῶτον θάψαι τὸν πατέρα μου.", "text": "*Eipen* *de* *pros* *heteron*, *Akolouthei* me. He *de* *eipen*, *Kyrie*, *epitrepson* me *apelthonti* first *thapsai* the *patera* of me.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive adversative particle - but/and/now", "*pros*": "preposition + accusative - to/toward", "*heteron*": "accusative masculine singular - another/different", "*Akolouthei*": "present active imperative, 2nd singular - follow/accompany", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Kyrie*": "vocative masculine singular - Lord/Master/Sir", "*epitrepson*": "aorist active imperative, 2nd singular - permit/allow", "*apelthonti*": "aorist active participle, dative masculine singular - having gone away/departed", "*thapsai*": "aorist active infinitive - to bury", "*patera*": "accusative masculine singular - father" }, "variants": { "*Eipen*": "said/spoke", "*pros*": "to/toward/with", "*heteron*": "another/different/other person", "*Akolouthei*": "follow/accompany/come with", "*eipen*": "said/spoke/replied", "*Kyrie*": "Lord/Master/Sir", "*epitrepson*": "permit/allow/let", "*apelthonti*": "having gone away/departed/left", "*thapsai*": "to bury/entomb", "*patera*": "father" } }

  • Luke 18:18
    69%

    18 { "verseID": "Luke.18.18", "source": "Καὶ ἐπηρώτησέν τις αὐτὸν ἄρχων, λέγων, Διδάσκαλε ἀγαθέ, τί ποιήσας ζωὴν αἰώνιον κληρονομήσω;", "text": "And *epērōtēsen* certain *archōn* him, *legōn*, *Didaskale* *agathe*, what *poiēsas* *zōēn* *aiōnion* *klēronomēsō*?", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked", "*archōn*": "nominative masculine singular - ruler/official", "*legōn*": "present active participle, nominative masculine singular - saying", "*Didaskale*": "vocative masculine singular - Teacher", "*agathe*": "vocative masculine singular - good", "*poiēsas*": "aorist active participle, nominative masculine singular - having done", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting", "*klēronomēsō*": "future active indicative, 1st person singular - I will inherit" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired of", "*archōn*": "ruler/official/leader", "*Didaskale*": "Teacher/Master/Rabbi", "*agathe*": "good/kind/benevolent", "*poiēsas*": "having done/performed/accomplished", "*zōēn* *aiōnion*": "eternal life/everlasting life", "*klēronomēsō*": "I will inherit/obtain as possession" } }

  • Luke 19:26
    69%

    26 { "verseID": "Luke.19.26", "source": "Λέγω γὰρ ὑμῖν, Ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "I *legō* for to you, That to everyone the *echonti* will be *dothēsetai*; from but the one not *echontos*, even what he *echei* will be *arthēsetai* from him.", "grammar": { "*legō*": "present active, 1st person singular - I say", "*echonti*": "present active participle, dative, masculine, singular - having", "*dothēsetai*": "future passive, 3rd person singular - will be given", "*echontos*": "present active participle, genitive, masculine, singular - having", "*echei*": "present active, 3rd person singular - he has", "*arthēsetai*": "future passive, 3rd person singular - will be taken away" }, "variants": { "*legō*": "I say/tell/declare", "*echonti*": "having/possessing/the one who has", "*dothēsetai*": "will be given/granted", "*echontos*": "having/possessing/the one who has", "*arthēsetai*": "will be taken away/removed" } }

  • Matt 21:30
    69%

    30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } }

  • Jas 5:1
    69%

    1 { "verseID": "James.5.1", "source": "¶Ἄγε νῦν, οἱ πλούσιοι, κλαύσατε ὀλολύζοντες ἐπὶ ταῖς ταλαιπωρίαις ὑμῶν ταῖς ἐπερχομέναις.", "text": "*Age nyn*, the *plousioi*, *klausate ololyzontes epi* the *talaipōriais* of you the *eperchomenais*.", "grammar": { "*Age*": "imperative, 2nd singular - come now/go to", "*nyn*": "adverb - now", "*plousioi*": "nominative, masculine, plural - rich (ones)", "*klausate*": "aorist imperative, 2nd plural - weep/mourn", "*ololyzontes*": "present participle, nominative, masculine, plural - wailing/howling", "*epi*": "preposition + dative - upon/over/because of", "*talaipōriais*": "dative, feminine, plural - miseries/hardships", "*eperchomenais*": "present participle, dative, feminine, plural - coming upon/approaching" }, "variants": { "*Age*": "come/come now/go to (interjection)", "*ololyzontes*": "howling/wailing/lamenting loudly", "*talaipōriais*": "miseries/distresses/hardships/calamities", "*eperchomenais*": "coming upon/approaching/impending" } }

  • Matt 13:12
    68%

    12 { "verseID": "Matthew.13.12", "source": "Ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ, καὶ περισσευθήσεται: ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For *hostis* *echei*, *dothēsetai* to him, and *perissevthēsetai*: but *hostis* not *echei*, even what he *echei arthēsetai* from him.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*gar*": "conjunction - for/because", "*echei*": "present, 3rd singular - has", "*dothēsetai*": "future passive, 3rd singular - will be given", "*autō*": "dative, masculine, singular - to him", "*perissevthēsetai*": "future passive, 3rd singular - will be made abundant", "*de*": "contrastive particle - but/and", "*ouk*": "negative particle - not", "*ho*": "relative pronoun, nominative/accusative, neuter, singular - what", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from", "*autou*": "genitive, masculine, singular - him" }, "variants": { "*hostis*": "whoever/the one who/anyone who", "*echei*": "has/possesses/holds", "*dothēsetai*": "will be given/granted", "*perissevthēsetai*": "will be made abundant/will have abundance/will be increased", "*arthēsetai*": "will be taken away/removed/lifted" } }

  • Matt 25:29
    68%

    29 { "verseID": "Matthew.25.29", "source": "Τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται: ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For to the [one] *echonti* *panti* *dothēsetai*, and *perisseutēsetai*: from *de* the [one] not *echontos* even what he *echei* *arthēsetai* from him.", "grammar": { "*echonti*": "present active participle, dative masculine singular - having/possessing", "*panti*": "dative masculine singular - all/every", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*perisseutēsetai*": "future passive indicative, 3rd person singular - will have abundance", "*de*": "postpositive particle - but/and", "*echontos*": "present active participle, genitive masculine singular - having/possessing", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*arthēsetai*": "future passive indicative, 3rd person singular - will be taken away" }, "variants": { "*echonti*": "having/possessing/holding", "*panti*": "all/every/each", "*dothēsetai*": "will be given/provided/granted", "*perisseutēsetai*": "will have abundance/excess/overflow", "*de*": "but/and/however", "*echontos*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*arthēsetai*": "will be taken away/removed" } }

  • Matt 19:27
    68%

    27 { "verseID": "Matthew.19.27", "source": "¶Τότε ἀποκριθεὶς ὁ Πέτρος εἶπεν αὐτῷ, Ἰδού, ἡμεῖς ἀφήκαμεν πάντα, καὶ ἠκολουθήσαμέν σοι· τί ἄρα ἔσται ἡμῖν;", "text": "Then *apokritheis* the *Petros eipen* to him, *Idou*, we *aphēkamen panta*, and *ēkolouthēsamen* you; what *ara estai* to us?", "grammar": { "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, 3rd singular, active - said", "*Idou*": "aorist imperative, 2nd singular, middle - behold/look", "*aphēkamen*": "aorist, 1st plural, active - we left/forsook", "*panta*": "accusative, neuter, plural - all things", "*ēkolouthēsamen*": "aorist, 1st plural, active - we followed", "*ara*": "inferential particle - then/therefore", "*estai*": "future, 3rd singular, middle - will be" }, "variants": { "*apokritheis*": "answering/in response", "*Idou*": "behold/look/see", "*aphēkamen panta*": "left everything/forsook all", "*ēkolouthēsamen*": "followed/became disciples of", "*ara estai*": "then will be/therefore shall happen" } }

  • Luke 16:1
    68%

    1 { "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } }

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