Matthew 3:14

biblecontext

{ "verseID": "Matthew.3.14", "source": "Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;", "text": "The *de* *Iōannēs* *diekōlyen* him, *legōn*, *Egō* *chreian* *echō* by you *baptisthēnai*, and you *erchē* *pros* me?", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*diekōlyen*": "imperfect active indicative, 3rd singular - was hindering/preventing", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active indicative, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*erchē*": "present middle/passive indicative, 2nd singular - you come", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*diekōlyen*": "was hindering/was preventing/was trying to prevent", "*legōn*": "saying/declaring/speaking", "*chreian*": "need/necessity/requirement", "*echō*": "I have/I possess/I hold", "*baptisthēnai*": "to be baptized/to be immersed/to be washed", "*erchē*": "you come/you are coming/you approach" } }

📖 Grammatical Analysis

Original Text

Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;

Transliteration

The de Iōannēs diekōlyen him, legōn, Egō chreian echō by you baptisthēnai, and you erchē pros me?

Grammar Details

• *de*: postpositive conjunction - but/and
• *Iōannēs*: nominative, masculine, singular - John
• *diekōlyen*: imperfect active indicative, 3rd singular - was hindering/preventing
• *legōn*: present active participle, nominative, masculine, singular - saying
• *Egō*: personal pronoun, nominative, 1st singular - I
• *chreian*: accusative, feminine, singular - need
• *echō*: present active indicative, 1st singular - I have
• *baptisthēnai*: aorist passive infinitive - to be baptized
• *erchē*: present middle/passive indicative, 2nd singular - you come
• *pros*: preposition with accusative - to/toward

Word Meanings

• *diekōlyen*: was hindering/was preventing/was trying to prevent
• *legōn*: saying/declaring/speaking
• *chreian*: need/necessity/requirement
• *echō*: I have/I possess/I hold
• *baptisthēnai*: to be baptized/to be immersed/to be washed
• *erchē*: you come/you are coming/you approach

Other Translations

• Linguistic Bible Translation from Source Texts

  But John tried to stop Him, saying, 'I need to be baptized by You, and yet You are coming to me?'

• King James Version 1769 (Standard Version)

  But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

• KJV1611 – Modern English

  But John tried to stop him, saying, I have need to be baptized by you, and you come to me?

• King James Version 1611 (Original)

  But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

• American Standard Version with Strong's Numbers

  But{G1161} John{G2491} would have hindered{G1254} him,{G846} saying,{G3004} I{G1473} have{G2192} need{G5532} to be baptized{G907} of{G5259} thee,{G4675} and{G2532} comest{G2064} thou{G4771} to{G4314} me?{G3165}

• King James Version with Strong's Numbers

  But{G1161} John{G2491} forbad{G1254}{(G5707)} him, saying{G3004}{(G5723)}, I{G1473} have{G2192}{(G5719)} need{G5532} to be baptized{G907}{(G5683)} of{G5259} thee{G4675}, and{G2532} comest{G2064}{(G5736)} thou{G4771} to{G4314} me{G3165}?

• Tyndale Bible (1526/1534)

  But Ihon forbade hym saynge: I ought to be baptysed of the: and comest thou to me?

• Coverdale Bible (1535)

  But Iho forbade hym, saynge: I haue nede to be baptysed of the: and commest thou to me?

• Geneva Bible (1560)

  But Iohn earnestly put him backe, saying, I haue neede to be baptized of thee, and commest thou to me?

• Bishops' Bible (1568)

  But Iohn forbad hym, saying. I haue nede to be baptized of thee, and commest thou to me?

• Authorized King James Version (1611)

  But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?

• Webster's Bible (1833)

  But John would have hindered him, saying, "I need to be baptized by you, and you come to me?"

• Young's Literal Translation (1862/1898)

  but John was forbidding him, saying, `I have need by thee to be baptized -- and thou dost come unto me!'

• American Standard Version (1901)

  But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?

• American Standard Version (1901)

  But John would have hindered him, saying, I have need to be baptized of thee, and comest thou to me?

• Bible in Basic English (1941)

  But John would have kept him back, saying, It is I who have need of baptism from you, and do you come to me?

• World English Bible (2000)

  But John would have hindered him, saying, "I need to be baptized by you, and you come to me?"

• NET Bible® (New English Translation)

  But John tried to prevent him, saying,“I need to be baptized by you, and yet you come to me?”

Referenced Verses

• Luke 1:43 : 43 { "verseID": "Luke.1.43", "source": "Καὶ πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ τοῦ Κυρίου μου πρός με;", "text": "And from where to me this, that *elthē* the *mētēr* of the *Kyriou* of me *pros* me?", "grammar": { "*elthē*": "aorist, active, subjunctive, 3rd singular - should come", "*mētēr*": "nominative, feminine, singular - mother", "*Kyriou*": "genitive, masculine, singular - Lord", "*pros*": "preposition + accusative - to/towards" }, "variants": { "*elthē*": "should come/would come", "*mētēr*": "mother" } }
• John 1:16 : 16 { "verseID": "John.1.16", "source": "Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος.", "text": "And from the *plērōmatos autou hēmeis pantes elabomen*, and *charin anti charitos*.", "grammar": { "*plērōmatos*": "genitive neuter singular of *plērōma* - of fullness", "*autou*": "genitive masculine singular pronoun - of him/his", "*hēmeis*": "nominative 1st person plural pronoun - we", "*pantes*": "nominative masculine plural - all", "*elabomen*": "aorist active indicative 1st person plural of *lambanō* - we received", "*charin*": "accusative feminine singular - grace", "*anti*": "preposition with genitive - instead of/in place of", "*charitos*": "genitive feminine singular - of grace" }, "variants": { "*plērōmatos*": "fullness/completeness/abundance", "*elabomen*": "we received/took/obtained", "*charin anti charitos*": "grace upon grace/grace for grace/grace in place of grace" } }
• John 3:3-7 : 3 { "verseID": "John.3.3", "source": "Ἀπεκρίθη ὁ Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἄνωθεν, οὐ δύναται ἰδεῖν τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē ho Iēsous kai eipen* to him, *Amēn, amēn, legō soi*, Unless *tis gennēthē anōthen*, not *dunatai idein tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kai*": "conjunction - and", "*eipen*": "aorist, 3rd singular - said/spoke", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*anōthen*": "adverb - from above/again", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*idein*": "aorist, infinitive - to see/perceive", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Amēn*": "truly/verily/certainly [solemn assertion]", "*anōthen*": "from above/again/anew [deliberate double meaning]", "*idein*": "to see/perceive/experience", "*basileian*": "kingdom/reign/rule/sovereignty" } } 4 { "verseID": "John.3.4", "source": "Λέγει πρὸς αὐτὸν ὁ Νικόδημος, Πῶς δύναται ἄνθρωπος γεννηθῆναι γέρων ὤν; μὴ δύναται εἰς τὴν κοιλίαν τῆς μητρὸς αὐτοῦ δεύτερον εἰσελθεῖν, καὶ γεννηθῆναι;", "text": "*Legei pros auton ho Nikodēmos*, How *dunatai anthrōpos gennēthēnai gerōn ōn*? not *dunatai eis tēn koilian tēs mētros autou deuteron eiselthein, kai gennēthēnai*?", "grammar": { "*Legei*": "present, 3rd singular - says/tells", "*pros*": "preposition + accusative - to/toward", "*auton*": "personal pronoun, accusative, masculine - him", "*Nikodēmos*": "nominative, masculine, singular - Nicodemus", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*anthrōpos*": "nominative, masculine, singular - man/person", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*gerōn*": "nominative, masculine, singular - old man/elderly", "*ōn*": "present participle, nominative, masculine, singular - being", "*koilian*": "accusative, feminine, singular - womb/belly", "*mētros*": "genitive, feminine, singular - of mother", "*autou*": "personal pronoun, genitive, masculine - his", "*deuteron*": "adverb - second time/again", "*eiselthein*": "aorist, infinitive - to enter/go in", "*kai*": "conjunction - and", "*gennēthēnai*": "aorist, passive, infinitive - to be born" }, "variants": { "*gerōn*": "old/aged/elderly", "*koilian*": "womb/belly/abdomen", "*deuteron*": "second time/again/for a second time" } } 5 { "verseID": "John.3.5", "source": "Ἀπεκρίθη Ἰησοῦς, Ἀμὴν, ἀμὴν, λέγω σοι, Ἐὰν μή τις γεννηθῇ ἐξ ὕδατος καὶ Πνεύματος, οὐ δύναται εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "*Apekrithē Iēsous, Amēn, amēn, legō soi*, Unless *tis gennēthē ex hydatos kai Pneumatos*, not *dunatai eiselthein eis tēn basileian tou Theou*.", "grammar": { "*Apekrithē*": "aorist, passive, 3rd singular - answered/responded", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Amēn*": "Hebrew term - truly/verily [emphatic affirmation]", "*legō*": "present, 1st singular - I say/tell", "*soi*": "personal pronoun, dative - to you", "*tis*": "indefinite pronoun, nominative - anyone/someone", "*gennēthē*": "aorist, passive, subjunctive, 3rd singular - might be born", "*ex*": "preposition + genitive - from/out of", "*hydatos*": "genitive, neuter, singular - of water", "*kai*": "conjunction - and", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*eiselthein*": "aorist, infinitive - to enter/go in", "*eis*": "preposition + accusative - into/to", "*basileian*": "accusative, feminine, singular - kingdom/reign", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Pneumatos*": "Spirit/wind/breath [play on words continues]", "*hydatos*": "water/fluid [possibly symbolic of natural birth or purification]", "*eiselthein*": "to enter/go in/join" } } 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } } 7 { "verseID": "John.3.7", "source": "Μὴ θαυμάσῃς ὅτι εἶπόν σοι, Δεῖ ὑμᾶς γεννηθῆναι ἄνωθεν.", "text": "Not *thaumasēs hoti eipon soi, Dei hymas gennēthēnai anōthen*.", "grammar": { "*thaumasēs*": "aorist, subjunctive, 2nd singular - you should marvel/wonder", "*hoti*": "conjunction - that/because", "*eipon*": "aorist, 1st singular - I said", "*soi*": "personal pronoun, dative - to you", "*Dei*": "present, 3rd singular, impersonal - it is necessary", "*hymas*": "personal pronoun, accusative, plural - you [plural]", "*gennēthēnai*": "aorist, passive, infinitive - to be born", "*anōthen*": "adverb - from above/again" }, "variants": { "*Dei*": "it is necessary/must/should", "*anōthen*": "from above/again/anew", "*thaumasēs*": "marvel/be amazed/be astonished" } }
• John 13:6-8 : 6 { "verseID": "John.13.6", "source": "Ἔρχεται οὖν πρὸς Σίμωνα Πέτρον: καὶ λέγει αὐτῷ ἐκεῖνος, Κύριε, σύ μου νίπτεις τοὺς πόδας;", "text": "*Erchetai* therefore *pros* *Simōna* *Petron*: and *legei* to him *ekeinos*, *Kyrie*, you of me *nipteis* the *podas*?", "grammar": { "*Erchetai*": "present middle indicative, 3rd singular - comes/is coming", "*pros*": "preposition + accusative - to/toward", "*Simōna*": "accusative, masculine, singular - Simon", "*Petron*": "accusative, masculine, singular - Peter", "*legei*": "present active indicative, 3rd singular - says", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one/he", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*nipteis*": "present active indicative, 2nd singular - you wash", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*Erchetai*": "comes/is coming/approaches", "*pros*": "to/toward/before", "*legei*": "says/speaks/tells", "*ekeinos*": "that one/he/that man", "*Kyrie*": "Lord/Sir/Master", "*nipteis*": "wash/are washing/cleanse", "*podas*": "feet" } } 7 { "verseID": "John.13.7", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ὃ ἐγὼ ποιῶ σὺ οὐκ οἶδας ἄρτι· γνώσῃ δὲ μετὰ ταῦτα.", "text": "*Apekrithē* *Iēsous* and *eipen* to him, What I *poiō* you not *oidas* *arti*; *gnōsē* *de* after *tauta*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*poiō*": "present active indicative, 1st singular - do/am doing", "*oidas*": "perfect active indicative, 2nd singular - you know", "*arti*": "adverb - now/at present", "*gnōsē*": "future middle indicative, 2nd singular - you will know", "*de*": "conjunction, postpositive - but/and/now", "*tauta*": "accusative, neuter, plural - these things" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*eipen*": "said/spoke/told", "*poiō*": "do/am doing/perform", "*oidas*": "know/understand/comprehend", "*arti*": "now/at present/at this moment", "*gnōsē*": "will know/will understand/will come to know", "*de*": "but/and/however", "*tauta*": "these things/this/these matters" } } 8 { "verseID": "John.13.8", "source": "Λέγει αὐτῷ Πέτρος, Οὐ μὴ νίψῃς τοὺς πόδας μου εἰς τὸν αἰῶνα. Ἀπεκρίθη αὐτῷ ὁ Ἰησοῦς, Ἐὰν μὴ νίψω σε, οὐκ ἔχεις μέρος μετʼ ἐμοῦ.", "text": "*Legei* to him *Petros*, Not not *nipsēs* the *podas* of me unto the *aiōna*. *Apekrithē* to him the *Iēsous*, If not *nipsō* you, not *echeis* *meros* with me.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*Petros*": "nominative, masculine, singular - Peter", "*nipsēs*": "aorist active subjunctive, 2nd singular - you might wash", "*podas*": "accusative, masculine, plural - feet", "*aiōna*": "accusative, masculine, singular - age/eternity", "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*nipsō*": "aorist active subjunctive, 1st singular - I might wash", "*echeis*": "present active indicative, 2nd singular - you have", "*meros*": "accusative, neuter, singular - part/share" }, "variants": { "*Legei*": "says/speaks/tells", "*nipsēs*": "wash/cleanse", "*podas*": "feet", "*aiōna*": "age/eternity/forever", "*Apekrithē*": "answered/replied/responded", "*nipsō*": "wash/cleanse", "*echeis*": "have/possess/hold", "*meros*": "part/share/portion" } }
• Acts 1:5-8 : 5 { "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } } 6 { "verseID": "Acts.1.6", "source": "Οἱ μὲν οὖν συνελθόντες, ἐπἠρώτων αὐτὸν, λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;", "text": "They *men oun synelthontes*, *epērōtōn* him, *legontes*, *Kyrie*, if in the *chronō* this you *apokathistaneis* the *basileian* to the *Israēl*?", "grammar": { "*men*": "postpositive particle - indicates contrast/correlation", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthontes*": "aorist, active, participle, nominative, masculine, plural - having come together/assembled", "*epērōtōn*": "imperfect, active, indicative, 3rd person plural - were asking/questioning", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*chronō*": "dative, masculine, singular - time", "*apokathistaneis*": "present, active, indicative, 2nd person singular - restore/reestablish", "*basileian*": "accusative, feminine, singular - kingdom", "*Israēl*": "dative, masculine, singular - Israel (proper name)" }, "variants": { "*synelthontes*": "having come together/assembled/gathered", "*epērōtōn*": "were asking/questioning/inquiring", "*Kyrie*": "Lord/Master/Sir", "*apokathistaneis*": "restore/reestablish/bring back", "*basileian*": "kingdom/sovereignty/royal power" } } 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } } 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }
• Rom 3:23 : 23 { "verseID": "Romans.3.23", "source": "Πάντες γὰρ ἥμαρτον, καὶ ὑστεροῦνται τῆς δόξης τοῦ Θεοῦ·", "text": "*Pantes gar hēmarton*, *kai hysterountai tēs doxēs tou Theou*;", "grammar": { "*Pantes*": "adjective, nominative, masculine, plural - all", "*gar*": "postpositive conjunction - for/because", "*hēmarton*": "verb, aorist active, 3rd person plural - they sinned", "*kai*": "conjunction - and", "*hysterountai*": "verb, present middle/passive, 3rd person plural - they fall short", "*tēs doxēs*": "article + noun, genitive, feminine, singular - of the glory", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*hēmarton*": "sinned/missed the mark/did wrong", "*hysterountai*": "fall short/lack/are deficient/come short" } }
• Rom 3:25 : 25 { "verseID": "Romans.3.25", "source": "Ὃν προέθετο ὁ Θεὸς ἱλαστήριον διὰ τῆς πίστεως ἐν τῷ αὐτοῦ αἵματι, εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτων,", "text": "*Hon proetheto ho Theos hilastērion dia tēs pisteōs en tō autou haimati*, *eis endeixin tēs dikaiosynēs autou dia tēn paresin tōn progegonotōn hamartēmatōn*,", "grammar": { "*Hon*": "relative pronoun, accusative, masculine, singular - whom", "*proetheto*": "verb, aorist middle, 3rd person singular - set forth/purposed", "*ho Theos*": "article + noun, nominative, masculine, singular - God", "*hilastērion*": "noun, accusative, neuter, singular - propitiation/mercy seat", "*dia tēs pisteōs*": "preposition + article + noun, genitive, feminine, singular - through the faith", "*en tō autou haimati*": "preposition + article + pronoun + noun, dative, neuter, singular - in his blood", "*eis endeixin*": "preposition + noun, accusative, feminine, singular - for demonstration", "*tēs dikaiosynēs*": "article + noun, genitive, feminine, singular - of the righteousness", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia tēn paresin*": "preposition + article + noun, accusative, feminine, singular - because of the passing over", "*tōn progegonotōn*": "article + participle, perfect active, genitive, neuter, plural - of the previously committed", "*hamartēmatōn*": "noun, genitive, neuter, plural - of sins" }, "variants": { "*proetheto*": "set forth/purposed/displayed publicly/appointed", "*hilastērion*": "propitiation/mercy seat/place of atonement/sacrifice of atonement", "*dia tēs pisteōs*": "through faith/through the faith/by means of faith", "*endeixin*": "demonstration/showing/proof/display", "*paresin*": "passing over/overlooking/remission/forbearance", "*progegonotōn hamartēmatōn*": "previously committed sins/sins committed beforehand" } }
• Gal 3:22 : 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } }
• Gal 3:27-29 : 27 { "verseID": "Galatians.3.27", "source": "Ὅσοι γὰρ εἰς Χριστὸν ἐβαπτίσθητε Χριστὸν ἐνεδύσασθε.", "text": "For as many as into *Christon* were *ebaptisthēte* *Christon* you *enedysasthe*.", "grammar": { "*Christon*": "accusative, masculine, singular - Christ", "*ebaptisthēte*": "aorist, passive, indicative, 2nd person, plural - you were baptized/immersed", "*Christon*": "accusative, masculine, singular - Christ", "*enedysasthe*": "aorist, middle, indicative, 2nd person, plural - you have put on/clothed yourselves with" }, "variants": { "*ebaptisthēte*": "you were baptized/immersed/dipped", "*enedysasthe*": "you have put on/clothed yourselves with/dressed yourselves in" } } 28 { "verseID": "Galatians.3.28", "source": "Οὐκ ἔνι Ἰουδαῖος οὐδὲ Ἕλλην, οὐκ ἔνι δοῦλος οὐδὲ ἐλεύθερος, οὐκ ἔνι ἄρσεν καὶ θῆλυ: πάντες γὰρ ὑμεῖς εἷς ἐστε ἐν Χριστῷ Ἰησοῦ.", "text": "Not there is *Ioudaios* nor *Hellēn*, not there is *doulos* nor *eleutheros*, not there is *arsen* and *thēly*: for all you one *este* in *Christō* *Iēsou*.", "grammar": { "*eni*": "present, active, indicative, 3rd person, singular - there is/exists", "*Ioudaios*": "nominative, masculine, singular - Jew/Jewish person", "*Hellēn*": "nominative, masculine, singular - Greek/Gentile", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person", "*arsen*": "nominative, neuter, singular - male", "*thēly*": "nominative, neuter, singular - female", "*este*": "present, active, indicative, 2nd person, plural - you are", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*eni*": "there is/exists (shortened form of enestin)", "*Ioudaios*": "Jew/Jewish person", "*Hellēn*": "Greek/Gentile/non-Jew", "*doulos*": "slave/servant/bondservant", "*eleutheros*": "free person/freedman", "*arsen*": "male/masculine", "*thēly*": "female/feminine" } } 29 { "verseID": "Galatians.3.29", "source": "Εἰ δὲ ὑμεῖς Χριστοῦ, ἄρα τοῦ Ἀβραὰμ σπέρμα ἐστέ, καὶ κατʼ ἐπαγγελίαν κληρονόμοι.", "text": "If now you [are] *Christou*, then the *Abraam* *sperma* you *este*, and according to *epangelian* *klēronomoi*.", "grammar": { "*Christou*": "genitive, masculine, singular - Christ's/belonging to Christ", "*Abraam*": "genitive, masculine, singular - Abraham's", "*sperma*": "nominative, neuter, singular - seed/offspring", "*este*": "present, active, indicative, 2nd person, plural - you are", "*epangelian*": "accusative, feminine, singular - promise", "*klēronomoi*": "nominative, masculine, plural - heirs" }, "variants": { "*sperma*": "seed/offspring/descendant", "*epangelian*": "promise/announcement", "*klēronomoi*": "heirs/inheritors" } }
• Gal 4:6 : 6 { "verseID": "Galatians.4.6", "source": "Ὅτι δέ ἐστε υἱοί, ἐξαπέστειλεν ὁ Θεὸς τὸ Πνεῦμα τοῦ Υἱοῦ αὐτοῦ εἰς τὰς καρδίας ὑμῶν, κρᾶζον, Αββα, ὁ Πατήρ.", "text": "Because *de este huioi*, *exapesteilen* the *Theos* the *Pneuma* of the *Huiou* of him into the *kardias* of you, *krazon*, *Abba*, the *Patēr*", "grammar": { "*de*": "postpositive particle - and/but", "*este*": "present indicative, 2nd person plural - you are", "*huioi*": "nominative, masculine, plural - sons", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth", "*Theos*": "nominative, masculine, singular - God", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Huiou*": "genitive, masculine, singular - Son", "*kardias*": "accusative, feminine, plural - hearts", "*krazon*": "present active participle, accusative, neuter, singular - crying out", "*Abba*": "Aramaic term - Father", "*Patēr*": "nominative, masculine, singular - Father" }, "variants": { "*huioi*": "sons/children", "*Pneuma*": "Spirit/breath/wind", "*kardias*": "hearts/inner selves/minds", "*krazon*": "crying out/calling/exclaiming", "*Abba*": "Father/Daddy (Aramaic intimate term for father)" } }
• Eph 2:3-5 : 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } } 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } } 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }
• Rev 7:9-9 : 9 { "verseID": "Revelation.7.9", "source": "Μετὰ ταῦτα εἶδον, καὶ, ἰδοὺ, ὄχλος πολύς, ὃν ἀριθμῆσαι οὐδεὶς ἠδύνατο, ἐκ παντὸς ἔθνους, καὶ φυλῶν, καὶ λαῶν, καὶ γλωσσῶν, ἑστῶτες ἐνώπιον τοῦ θρόνου, καὶ ἐνώπιον τοῦ Ἀρνίου, περιβεβλημένοι στολὰς λευκάς, καὶ φοίνικες ἐν ταῖς χερσὶν αὐτῶν·", "text": "*Meta* these [things] *eidon*, and, *idou*, *ochlos* *polys*, which *arithmēsai* *oudeis* *ēdynato*, from every *ethnous*, and *phylōn*, and *laōn*, and *glōssōn*, *hestōtes* *enōpion* of the *thronou*, and *enōpion* of the *Arniou*, *peribeblēmenoi* *stolas* *leukas*, and *phoinikes* in the *chersin* of them;", "grammar": { "*Meta*": "preposition + accusative - after", "*eidon*": "aorist active indicative, 1st singular - I saw", "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*polys*": "nominative, masculine, singular - great/many", "*arithmēsai*": "aorist active infinitive - to number/count", "*oudeis*": "nominative, masculine, singular - no one", "*ēdynato*": "imperfect middle indicative, 3rd singular - was able", "*ethnous*": "genitive, neuter, singular - nation/people", "*phylōn*": "genitive, feminine, plural - tribes", "*laōn*": "genitive, masculine, plural - peoples", "*glōssōn*": "genitive, feminine, plural - tongues/languages", "*hestōtes*": "perfect active participle, nominative, masculine, plural - standing", "*enōpion*": "preposition + genitive - before/in the presence of", "*thronou*": "genitive, masculine, singular - throne", "*Arniou*": "genitive, neuter, singular - Lamb", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*phoinikes*": "nominative, masculine, plural - palm branches", "*chersin*": "dative, feminine, plural - hands" }, "variants": { "*idou*": "behold/look/see", "*ochlos*": "crowd/multitude/throng", "*arithmēsai*": "to count/number/enumerate", "*ethnous*": "nation/people/Gentiles", "*laōn*": "peoples/populace", "*glōssōn*": "tongues/languages", "*thronou*": "throne/seat of power", "*Arniou*": "Lamb/little lamb", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*phoinikes*": "palm branches/date palms" } } 10 { "verseID": "Revelation.7.10", "source": "Καὶ κράζοντες φωνῇ μεγάλῃ, λέγοντες, Ἡ σωτηρία τῷ Θεῷ ἡμῶν τῷ καθημένῳ ἐπὶ τῷ θρόνῳ, καὶ τῷ Ἀρνίῳ.", "text": "And *krazontes* with *phōnē* *megalē*, *legontes*, The *sōtēria* to the *Theō* of us, to the *kathēmenō* upon the *thronō*, and to the *Arniō*.", "grammar": { "*krazontes*": "present active participle, nominative, masculine, plural - crying out", "*phōnē*": "dative, feminine, singular - voice/sound", "*megalē*": "dative, feminine, singular - great/loud", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*sōtēria*": "nominative, feminine, singular - salvation", "*Theō*": "dative, masculine, singular - to God", "*kathēmenō*": "present middle participle, dative, masculine, singular - sitting/seated one", "*thronō*": "dative, masculine, singular - throne", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*krazontes*": "crying out/shouting/exclaiming", "*phōnē*": "voice/sound/tone", "*sōtēria*": "salvation/deliverance/preservation", "*kathēmenō*": "sitting/seated/enthroned one" } } 11 { "verseID": "Revelation.7.11", "source": "Καὶ πάντες οἱ ἄγγελοι ἑστήκεσαν κύκλῳ τοῦ θρόνου, καὶ τῶν πρεσβυτέρων καὶ τῶν τεσσάρων ζώων, καὶ ἔπεσον ἐνώπιον τοῦ θρόνου ἐπὶ τὰ πρόσωπα αὐτῶν, καὶ προσεκύνησαν τῷ Θεῷ,", "text": "And all the *angeloi* *hestēkesan* in *kyklō* of the *thronou*, and of the *presbyterōn* and of the four *zōōn*, and *epeson* *enōpion* of the *thronou* upon the *prosōpa* of them, and *prosekynēsan* to the *Theō*,", "grammar": { "*angeloi*": "nominative, masculine, plural - angels", "*hestēkesan*": "pluperfect active indicative, 3rd plural - had stood/were standing", "*kyklō*": "dative, masculine, singular - circle/around", "*thronou*": "genitive, masculine, singular - throne", "*presbyterōn*": "genitive, masculine, plural - elders", "*zōōn*": "genitive, neuter, plural - living creatures", "*epeson*": "aorist active indicative, 3rd plural - they fell", "*enōpion*": "preposition + genitive - before/in presence of", "*prosōpa*": "accusative, neuter, plural - faces", "*prosekynēsan*": "aorist active indicative, 3rd plural - they worshipped" }, "variants": { "*hestēkesan*": "had stood/were standing/had been positioned", "*kyklō*": "around/in a circle/surrounding", "*presbyterōn*": "elders/older ones", "*zōōn*": "living creatures/living beings/animals", "*epeson*": "fell/fell down/collapsed", "*prosōpa*": "faces/countenances", "*prosekynēsan*": "worshipped/bowed down/prostrated themselves" } } 12 { "verseID": "Revelation.7.12", "source": "Λέγοντες, Ἀμήν: Ἡ εὐλογία, καὶ ἡ δόξα, καὶ ἡ σοφία, καὶ ἡ εὐχαριστία, καὶ ἡ τιμὴ, καὶ ἡ δύναμις, καὶ ἡ ἰσχὺς, τῷ Θεῷ ἡμῶν εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "*Legontes*, *Amēn*: The *eulogia*, and the *doxa*, and the *sophia*, and the *eucharistia*, and the *timē*, and the *dynamis*, and the *ischys*, to the *Theō* of us into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*Amēn*": "Hebrew loan word - truly/certainly", "*eulogia*": "nominative, feminine, singular - blessing", "*doxa*": "nominative, feminine, singular - glory", "*sophia*": "nominative, feminine, singular - wisdom", "*eucharistia*": "nominative, feminine, singular - thanksgiving", "*timē*": "nominative, feminine, singular - honor", "*dynamis*": "nominative, feminine, singular - power", "*ischys*": "nominative, feminine, singular - strength", "*Theō*": "dative, masculine, singular - to God", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages" }, "variants": { "*Amēn*": "truly/verily/so be it", "*eulogia*": "blessing/praise", "*doxa*": "glory/splendor/honor", "*sophia*": "wisdom/insight/intelligence", "*eucharistia*": "thanksgiving/gratitude", "*timē*": "honor/value/price", "*dynamis*": "power/might/strength/ability", "*ischys*": "strength/might/force", "*aiōnas*": "ages/eternities/lifetimes", "*aiōnōn*": "of ages/of eternities" } } 13 { "verseID": "Revelation.7.13", "source": "Καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων, λέγων μοι, Οὗτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκὰς; Τίνες εἰσὶν καὶ πόθεν ἦλθον;", "text": "And *apekrithē* one from the *presbyterōn*, *legōn* to me, These the ones *peribeblēmenoi* the *stolas* the *leukas*? Who *eisin* and from where *ēlthon*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*presbyterōn*": "genitive, masculine, plural - elders", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*eisin*": "present active indicative, 3rd plural - they are", "*ēlthon*": "aorist active indicative, 3rd plural - they came" }, "variants": { "*apekrithē*": "answered/replied/responded", "*presbyterōn*": "elders/older ones", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*ēlthon*": "came/went/arrived" } } 14 { "verseID": "Revelation.7.14", "source": "Καὶ εἶπον αὐτῷ, Κύριέ, σὺ οἶδας. Καὶ εἶπέν μοι, Οὗτοί εἰσιν οἱ ἐρχόμενοι ἐκ τῆς θλίψεως τῆς μεγάλης, καὶ ἔπλυναν τὰς στολὰς αὐτῶν, καὶ ἐλεύκαναν αὐτὰς ἐν τῷ αἵματι τοῦ Ἀρνίου.", "text": "And *eipon* to him, *Kyrie*, you *oidas*. And *eipen* to me, These *eisin* the ones *erchomenoi* from the *thlipseōs* the *megalēs*, and *eplynan* the *stolas* of them, and *eleukanan* them in the *haimati* of the *Arniou*.", "grammar": { "*eipon*": "aorist active indicative, 1st singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidas*": "perfect active indicative, 2nd singular - you know", "*eipen*": "aorist active indicative, 3rd singular - he said", "*eisin*": "present active indicative, 3rd plural - they are", "*erchomenoi*": "present middle/passive participle, nominative, masculine, plural - coming", "*thlipseōs*": "genitive, feminine, singular - tribulation/affliction", "*megalēs*": "genitive, feminine, singular - great", "*eplynan*": "aorist active indicative, 3rd plural - they washed", "*stolas*": "accusative, feminine, plural - robes", "*eleukanan*": "aorist active indicative, 3rd plural - they whitened/made white", "*haimati*": "dative, neuter, singular - blood", "*Arniou*": "genitive, neuter, singular - of the Lamb" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*oidas*": "know/understand/perceive", "*erchomenoi*": "coming/arriving/going", "*thlipseōs*": "tribulation/affliction/distress/pressure", "*eplynan*": "washed/cleansed", "*eleukanan*": "whitened/bleached/made white", "*haimati*": "blood/lifeblood" } } 15 { "verseID": "Revelation.7.15", "source": "Διὰ τοῦτό εἰσιν ἐνώπιον τοῦ θρόνου τοῦ Θεοῦ, καὶ λατρεύουσιν αὐτῷ ἡμέρας καὶ νυκτὸς ἐν τῷ ναῷ αὐτοῦ: καὶ ὁ καθήμενος ἐπὶ τοῦ θρόνου σκηνώσει ἐπʼ αὐτούς.", "text": "Because of this *eisin* *enōpion* of the *thronou* of the *Theou*, and *latreuousin* to him *hēmeras* and *nyktos* in the *naō* of him: and the one *kathēmenos* upon the *thronou* will *skēnōsei* over them.", "grammar": { "*eisin*": "present active indicative, 3rd plural - they are", "*enōpion*": "preposition + genitive - before/in presence of", "*thronou*": "genitive, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*latreuousin*": "present active indicative, 3rd plural - they serve", "*hēmeras*": "genitive, feminine, singular - of day", "*nyktos*": "genitive, feminine, singular - of night", "*naō*": "dative, masculine, singular - temple/sanctuary", "*kathēmenos*": "present middle participle, nominative, masculine, singular - sitting one", "*thronou*": "genitive, masculine, singular - throne", "*skēnōsei*": "future active indicative, 3rd singular - will dwell/tabernacle" }, "variants": { "*enōpion*": "before/in presence of/in the sight of", "*latreuousin*": "serve/worship/minister to", "*naō*": "temple/sanctuary/shrine", "*kathēmenos*": "sitting/seated/enthroned one", "*skēnōsei*": "will dwell/spread his tent/tabernacle" } } 16 { "verseID": "Revelation.7.16", "source": "Οὐ πινάσουσιν ἔτι, οὐδὲ διψήσουσιν ἔτι· οὐδὲ μὴ πέσῃ ἐπʼ αὐτοὺς ὁ ἥλιος, οὐδὲ πᾶν καῦμα.", "text": "Not they will *pinasousin* *eti*, neither will they *dipsēsousin* *eti*; neither not *pesē* upon them the *hēlios*, nor any *kauma*.", "grammar": { "*pinasousin*": "future active indicative, 3rd plural - they will hunger", "*eti*": "adverb - still/yet/anymore", "*dipsēsousin*": "future active indicative, 3rd plural - they will thirst", "*pesē*": "aorist active subjunctive, 3rd singular - might fall", "*hēlios*": "nominative, masculine, singular - sun", "*kauma*": "nominative, neuter, singular - burning heat" }, "variants": { "*pinasousin*": "will hunger/be hungry/starve", "*dipsēsousin*": "will thirst/be thirsty", "*pesē*": "might fall/strike/descend upon", "*kauma*": "burning heat/scorching heat" } } 17 { "verseID": "Revelation.7.17", "source": "Ὅτι τὸ Ἀρνίον τὸ ἀνὰ μέσον τοῦ θρόνου ποιμανεῖ αὐτούς, καὶ ὁδηγήσει αὐτοὺς ἐπὶ ζώσας πηγὰς ὑδάτων: καὶ ἐξαλείψει ὁ Θεὸς πᾶν δάκρυον ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "Because the *Arnion* the *ana meson* of the *thronou* will *poimanei* them, and will *hodēgēsei* them to *zōsas* *pēgas* of *hydatōn*: and will *exaleipsei* the *Theos* every *dakryon* from the *ophthalmōn* of them.", "grammar": { "*Arnion*": "nominative, neuter, singular - Lamb", "*ana meson*": "prepositional phrase - in the midst of", "*thronou*": "genitive, masculine, singular - throne", "*poimanei*": "future active indicative, 3rd singular - will shepherd", "*hodēgēsei*": "future active indicative, 3rd singular - will lead/guide", "*zōsas*": "present active participle, accusative, feminine, plural - living", "*pēgas*": "accusative, feminine, plural - springs/fountains", "*hydatōn*": "genitive, neuter, plural - of waters", "*exaleipsei*": "future active indicative, 3rd singular - will wipe away", "*Theos*": "nominative, masculine, singular - God", "*dakryon*": "accusative, neuter, singular - tear", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*Arnion*": "Lamb/little lamb", "*ana meson*": "in the midst of/between/among", "*poimanei*": "will shepherd/tend/care for", "*hodēgēsei*": "will lead/guide/direct", "*zōsas*": "living/alive/flowing", "*pēgas*": "springs/fountains/sources", "*exaleipsei*": "will wipe away/blot out/remove" } }