Matthew 4:1

biblecontext

{ "verseID": "Matthew.4.1", "source": "Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.", "text": "*Tote* the *Iēsous anēchthē* into the *erēmon* by the *Pneumatos peirasthēnai* by the *diabolou*.", "grammar": { "*Tote*": "adverb - then/at that time", "*Iēsous*": "nominative, masculine, singular - proper name", "*anēchthē*": "aorist passive, 3rd singular - was led up/was taken up", "*erēmon*": "accusative, feminine, singular - desert/wilderness", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer" }, "variants": { "*anēchthē*": "was led up/was carried up/was taken up", "*erēmon*": "desert/wilderness/uninhabited region", "*Pneumatos*": "Spirit/wind/breath", "*peirasthēnai*": "to be tempted/to be tested/to be tried", "*diabolou*": "devil/slanderer/accuser" } }

📖 Grammatical Analysis

Original Text

Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.

Transliteration

Tote the Iēsous anēchthē into the erēmon by the Pneumatos peirasthēnai by the diabolou.

Grammar Details

• *Tote*: adverb - then/at that time
• *Iēsous*: nominative, masculine, singular - proper name
• *anēchthē*: aorist passive, 3rd singular - was led up/was taken up
• *erēmon*: accusative, feminine, singular - desert/wilderness
• *Pneumatos*: genitive, neuter, singular - Spirit
• *peirasthēnai*: aorist passive infinitive - to be tempted/tested
• *diabolou*: genitive, masculine, singular - devil/slanderer

Word Meanings

• *anēchthē*: was led up/was carried up/was taken up
• *erēmon*: desert/wilderness/uninhabited region
• *Pneumatos*: Spirit/wind/breath
• *peirasthēnai*: to be tempted/to be tested/to be tried
• *diabolou*: devil/slanderer/accuser

Other Translations

• Linguistic Bible Translation from Source Texts

  Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

• King James Version 1769 (Standard Version)

  Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• KJV1611 – Modern English

  Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

• King James Version 1611 (Original)

  Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• American Standard Version with Strong's Numbers

  Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• King James Version with Strong's Numbers

  Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• Tyndale Bible (1526/1534)

  Then was Iesus ledd awaye of ye spirite into wildernes to be tempted of ye devyll.

• Coverdale Bible (1535)

  Then was Iesus ledd awaye of the spirite in to wildernes, to be tempted of the deuyll.

• Geneva Bible (1560)

  Then was Iesus led aside of the Spirit into the wildernes, to be tempted of the deuil.

• Bishops' Bible (1568)

  Then was Iesus ledde away of the spirite into wyldernesse, to be tempted of the deuyll.

• Authorized King James Version (1611)

  ¶ Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• Webster's Bible (1833)

  Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

• Young's Literal Translation (1862/1898)

  Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,

• American Standard Version (1901)

  Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• American Standard Version (1901)

  Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.

• Bible in Basic English (1941)

  Then Jesus was sent by the Spirit into the waste land to be tested by the Evil One.

• World English Bible (2000)

  Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

• NET Bible® (New English Translation)

  The Temptation of Jesus Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.

Referenced Verses

• Heb 2:18 : 18 { "verseID": "Hebrews.2.18", "source": "Ἐν ᾧ γὰρ πέπονθεν αὐτὸς πειρασθείς, δύναται τοῖς πειραζομένοις βοηθῆσαι.", "text": "*En hō gar peponthen* himself *peirastheis*, he *dynatai* those *peirazomenois boēthēsai*.", "grammar": { "*En hō*": "prepositional phrase with relative pronoun - in that which", "*gar*": "conjunction - for", "*peponthen*": "perfect active indicative, 3rd singular - he has suffered", "*peirastheis*": "aorist passive participle, nominative masculine singular - having been tempted", "*dynatai*": "present middle/passive indicative, 3rd singular - he is able", "*peirazomenois*": "present passive participle, dative masculine plural - to those being tempted", "*boēthēsai*": "aorist active infinitive - to help" }, "variants": { "*peponthen*": "has suffered/experienced/endured", "*peirastheis*": "having been tempted/tested/tried", "*dynatai*": "is able/can/has power", "*peirazomenois*": "being tempted/tested/tried", "*boēthēsai*": "to help/aid/assist" } }
• Mark 1:12-15 : 12 { "verseID": "Mark.1.12", "source": "Καὶ εὐθὺς τὸ Πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.", "text": "And *euthys* the *Pneuma auton ekballei* into the *erēmon*.", "grammar": { "*euthys*": "adverb - immediately/at once", "*Pneuma*": "nominative, neuter, singular - Spirit", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*ekballei*": "present, active, indicative, 3rd singular - drives out/sends out", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*euthys*": "immediately/at once/straightway", "*ekballei*": "drives out/casts out/expels/sends forth", "*erēmon*": "wilderness/desert/desolate place" } } 13 { "verseID": "Mark.1.13", "source": "Καὶ ἦν ἐκεῖ ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα, πειραζόμενος ὑπὸ τοῦ Σατανᾶ· καὶ ἦν μετὰ τῶν θηρίων· καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.", "text": "And *ēn ekei* in the *erēmō hēmeras tessarakonta*, *peirazomenos hypo* the *Satana*; and *ēn meta* the *thēriōn*; and the *angeloi diēkonoun* him.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ekei*": "adverb - there", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*hēmeras*": "accusative, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*hypo*": "preposition + genitive - by", "*Satana*": "genitive, masculine, singular - Satan/adversary", "*meta*": "preposition + genitive - with", "*thēriōn*": "genitive, neuter, plural - wild beasts/animals", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*diēkonoun*": "imperfect, active, indicative, 3rd plural - were serving/ministering to" }, "variants": { "*erēmō*": "wilderness/desert/desolate place", "*peirazomenos*": "being tempted/tested/tried", "*Satana*": "Satan/adversary/accuser", "*thēriōn*": "wild beasts/animals/creatures", "*diēkonoun*": "were serving/ministering to/attending" } } 14 { "verseID": "Mark.1.14", "source": "Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ,", "text": "And after the *paradothēnai* the *Iōannēn*, *ēlthen* the *Iēsous* into the *Galilaian*, *kēryssōn* the *euangelion* of the *basileias* of the *Theou*,", "grammar": { "*paradothēnai*": "aorist, passive, infinitive - to be delivered up/handed over", "*Iōannēn*": "accusative, masculine, singular - John", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/preaching", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*paradothēnai*": "to be delivered up/handed over/arrested", "*ēlthen*": "came/went/arrived", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news/glad tidings", "*basileias*": "kingdom/reign/royal power" } } 15 { "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }
• Luke 4:1-9 : 1 { "verseID": "Luke.4.1", "source": "¶Ἰησοῦς δὲ Πνεύματος Ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ Πνεύματι εἰς τὴν ἔρημον,", "text": "*Iēsous* *de* *Pneumatos Hagiou plērēs* *hypestrepsen* from the *Iordanou*, and *ēgeto* in the *Pneumati* into the *erēmon*,", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*plērēs*": "nominative, masculine, singular, adjective - full/filled", "*hypestrepsen*": "aorist, active, indicative, 3rd singular - returned", "*Iordanou*": "genitive, masculine, singular - Jordan [river]", "*ēgeto*": "imperfect, passive, indicative, 3rd singular - was led/being led", "*Pneumati*": "dative, neuter, singular - by/in the Spirit", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*plērēs*": "full/filled/complete/abundant", "*hypestrepsen*": "returned/came back", "*ēgeto*": "was led/was being led/was guided" } } 2 { "verseID": "Luke.4.2", "source": "Ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. Καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις: καὶ συντελεσθεισῶν αὐτῶν, ὕστερον ἐπείνασεν.", "text": "*Hēmeras tessarakonta peirazomenos* by the *diabolou*. And not *ephagen* nothing in those *hēmerais*: and *syntelestheisōn autōn*, afterward *epeinasen*.", "grammar": { "*Hēmeras*": "accusative, feminine, plural - days (duration)", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*ephagen*": "aorist, active, indicative, 3rd singular - ate", "*hēmerais*": "dative, feminine, plural - days", "*syntelestheisōn*": "aorist, passive, participle, genitive, feminine, plural - having been completed", "*autōn*": "genitive, feminine, plural, pronoun - them/these", "*epeinasen*": "aorist, active, indicative, 3rd singular - became hungry" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*diabolou*": "devil/slanderer/accuser", "*syntelestheisōn*": "having been completed/fulfilled/finished" } } 3 { "verseID": "Luke.4.3", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.", "text": "And *eipen* to him the *diabolos*, If *Huios ei* of *Theou*, *eipe* to this *lithō* that *genētai artos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist, active, imperative, 2nd singular - say/command", "*lithō*": "dative, masculine, singular - stone", "*genētai*": "aorist, middle, subjunctive, 3rd singular - might become", "*artos*": "nominative, masculine, singular - bread/loaf" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*eipe*": "say/speak/command", "*genētai*": "might become/be transformed into" } } 4 { "verseID": "Luke.4.4", "source": "Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται, Ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι Θεοῦ.", "text": "And *apekrithē Iēsous pros* him, *legōn*, It is *gegraptai*, *Hoti* Not on *artō monō zēsetai* the *anthrōpos*, but on every *rhēmati Theou*.", "grammar": { "*apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written/it stands written", "*Hoti*": "conjunction - that", "*artō*": "dative, masculine, singular - bread/loaf", "*monō*": "dative, masculine, singular, adjective - alone/only", "*zēsetai*": "future, middle, indicative, 3rd singular - will live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*rhēmati*": "dative, neuter, singular - word/saying", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apekrithē*": "answered/replied/responded", "*rhēmati*": "word/saying/declaration/utterance", "*zēsetai*": "will live/will sustain life" } } 5 { "verseID": "Luke.4.5", "source": "Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος, ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.", "text": "And *anagagōn* him the *diabolos* to *oros* *hypsēlon*, *edeixen* to him all the *basileias* of the *oikoumenēs* in *stigmē chronou*.", "grammar": { "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having led up", "*diabolos*": "nominative, masculine, singular - devil", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular, adjective - high", "*edeixen*": "aorist, active, indicative, 3rd singular - showed", "*basileias*": "accusative, feminine, plural - kingdoms", "*oikoumenēs*": "genitive, feminine, singular - inhabited world/earth", "*stigmē*": "dative, feminine, singular - moment/point", "*chronou*": "genitive, masculine, singular - of time" }, "variants": { "*anagagōn*": "having led up/having brought up", "*oikoumenēs*": "inhabited world/empire/earth", "*stigmē chronou*": "moment of time/instant/point in time" } } 6 { "verseID": "Luke.4.6", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν, καὶ τὴν δόξαν αὐτῶν: ὅτι ἐμοὶ παραδέδοται· καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.", "text": "And *eipen* to him the *diabolos*, To you *dōsō* this *exousian hapasan*, and the *doxan* of them: because to me *paradedotai*; and to whom if I *thelō* I *didōmi* it.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil", "*dōsō*": "future, active, indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*hapasan*": "accusative, feminine, singular, adjective - all/entire", "*doxan*": "accusative, feminine, singular - glory/splendor", "*paradedotai*": "perfect, passive, indicative, 3rd singular - has been given/delivered over", "*thelō*": "present, active, indicative, 1st singular - I wish/want/will", "*didōmi*": "present, active, indicative, 1st singular - I give" }, "variants": { "*exousian*": "authority/power/jurisdiction", "*doxan*": "glory/splendor/honor", "*paradedotai*": "has been given over/handed over/delivered" } } 7 { "verseID": "Luke.4.7", "source": "Σὺ οὖν Ἐὰν προσκυνήσῃς ἐνώπιόν ἐμοῦ, ἔσται σου πᾶσα.", "text": "You therefore if *proskynēsēs enōpion* of me, *estai* yours *pasa*.", "grammar": { "*proskynēsēs*": "aorist, active, subjunctive, 2nd singular - you might worship/prostrate", "*enōpion*": "preposition + genitive - before/in front of", "*estai*": "future, middle, indicative, 3rd singular - will be", "*pasa*": "nominative, feminine, singular, adjective - all/the whole" }, "variants": { "*proskynēsēs*": "you might worship/prostrate/bow down/pay homage", "*enōpion*": "before/in front of/in the presence of", "*pasa*": "all/the whole/every bit" } } 8 { "verseID": "Luke.4.8", "source": "Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὑπαγε ὀπίσω μου, Σατανᾶ: γέγραπται γάρ, Προσκυνήσεις Κύριον τὸν Θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "And *apokritheis* to him *eipen* the *Iēsous*, *Hypage opisō* of me, *Satana*: *gegraptai gar*, *Proskynēseis Kyrion* the *Theon* of you, and him *monō latreuseis*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hypage*": "present, active, imperative, 2nd singular - go away/depart", "*opisō*": "preposition + genitive - behind/after", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*Proskynēseis*": "future, active, indicative, 2nd singular - you shall worship", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*monō*": "dative, masculine, singular, adjective - only/alone", "*latreuseis*": "future, active, indicative, 2nd singular - you shall serve/worship" }, "variants": { "*Hypage*": "go away/depart/begone", "*Proskynēseis*": "you shall worship/bow down to/pay homage to", "*latreuseis*": "you shall serve/worship/render religious service" } } 9 { "verseID": "Luke.4.9", "source": "Καὶ ἤγαγεν αὐτὸν εἰς Ἰερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ ὁ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:", "text": "And *ēgagen* him to *Ierousalēm*, and *estēsen* him upon the *pterygion* of the *hierou*, and *eipen* to him, If the *Huios ei* of *Theou*, *bale seauton* from here *katō*:", "grammar": { "*ēgagen*": "aorist, active, indicative, 3rd singular - led/brought", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*estēsen*": "aorist, active, indicative, 3rd singular - set/placed", "*pterygion*": "accusative, neuter, singular - pinnacle/wing", "*hierou*": "genitive, neuter, singular - temple", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist, active, imperative, 2nd singular - throw/cast", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*katō*": "adverb - down/downward" }, "variants": { "*pterygion*": "pinnacle/wing/highest point", "*hierou*": "temple/sanctuary", "*bale*": "throw/cast/hurl" } } 10 { "verseID": "Luke.4.10", "source": "Γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε:", "text": "*Gegraptai gar*, *hoti* To the *angelois* of him *enteleitai peri* you, *tou diaphylaxai* you:", "grammar": { "*Gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*angelois*": "dative, masculine, plural - angels/messengers", "*enteleitai*": "future, middle, indicative, 3rd singular - he will command/charge", "*peri*": "preposition + genitive - concerning/about", "*tou diaphylaxai*": "articular infinitive, aorist, active - to protect/guard", "*se*": "accusative, singular, pronoun - you" }, "variants": { "*enteleitai*": "he will command/charge/instruct", "*diaphylaxai*": "to protect/guard thoroughly/preserve" } } 11 { "verseID": "Luke.4.11", "source": "Καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.", "text": "And *hoti* Upon *cheirōn arousin* you, lest *proskopsēs pros lithon* the *poda* of you.", "grammar": { "*hoti*": "conjunction - that", "*cheirōn*": "genitive, feminine, plural - hands", "*arousin*": "future, active, indicative, 3rd plural - they will bear/lift up", "*se*": "accusative, singular, pronoun - you", "*proskopsēs*": "aorist, active, subjunctive, 2nd singular - you might strike/dash", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone", "*poda*": "accusative, masculine, singular - foot" }, "variants": { "*arousin*": "they will bear/lift up/raise", "*proskopsēs*": "you might strike/dash/stumble" } } 12 { "verseID": "Luke.4.12", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς, Ὅτι Εἴρηται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "And *apokritheis eipen* to him the *Iēsous*, *Hoti Eirētai*, Not *ekpeiraseis Kyrion* the *Theon* of you.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hoti*": "conjunction - that", "*Eirētai*": "perfect, passive, indicative, 3rd singular - it has been said", "*ekpeiraseis*": "future, active, indicative, 2nd singular - you shall test thoroughly", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Eirētai*": "it has been said/spoken/declared", "*ekpeiraseis*": "you shall test thoroughly/put to the test/tempt" } } 13 { "verseID": "Luke.4.13", "source": "Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος, ἀπέστη ἀπʼ αὐτοῦ ἄχρι καιροῦ.", "text": "And *syntelesas panta peirasmon* the *diabolos*, *apestē* from him *achri kairou*.", "grammar": { "*syntelesas*": "aorist, active, participle, nominative, masculine, singular - having completed", "*panta*": "accusative, masculine, singular, adjective - every/all", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*diabolos*": "nominative, masculine, singular - devil", "*apestē*": "aorist, active, indicative, 3rd singular - departed/withdrew", "*achri*": "preposition + genitive - until", "*kairou*": "genitive, masculine, singular - opportune time/season" }, "variants": { "*syntelesas*": "having completed/finished/ended", "*peirasmon*": "temptation/testing/trial", "*apestē*": "departed/withdrew/went away", "*kairou*": "opportune time/season/fixed time" } }
• Ezek 43:5 : 5 { "verseID": "Ezekiel.43.5", "source": "וַתִּשָּׂאֵ֣נִי ר֔וּחַ וַתְּבִיאֵ֕נִי אֶל־הֶֽחָצֵ֖ר הַפְּנִימִ֑י וְהִנֵּ֛ה מָלֵ֥א כְבוֹד־יְהוָ֖ה הַבָּֽיִת׃", "text": "And *wattiśśāʾēnî rûaḥ wattəḇîʾēnî ʾel-heḥāṣēr happənîmî*, and *hinnēh mālēʾ kəḇôd-YHWH habbāyit*.", "grammar": { "*wattiśśāʾēnî*": "waw consecutive + Qal imperfect 3rd feminine singular + 1st singular suffix - and it lifted me", "*rûaḥ*": "feminine singular noun - spirit/wind", "*wattəḇîʾēnî*": "waw consecutive + Hiphil imperfect 3rd feminine singular + 1st singular suffix - and it brought me", "*ʾel-heḥāṣēr*": "preposition + definite article + masculine singular noun - to the court", "*happənîmî*": "definite article + masculine singular adjective - the inner", "*hinnēh*": "demonstrative particle - behold/look", "*mālēʾ*": "Qal perfect 3rd masculine singular - filled", "*kəḇôd-YHWH*": "masculine singular construct + proper name - glory of the LORD", "*habbāyit*": "definite article + masculine singular noun - the house/temple" }, "variants": { "*rûaḥ*": "spirit/wind/breath", "*wattiśśāʾēnî*": "and it lifted me/and it carried me/and it took me up", "*wattəḇîʾēnî*": "and it brought me/and it led me/and it carried me", "*heḥāṣēr happənîmî*": "the inner court/the interior courtyard", "*mālēʾ*": "filled/full of/was filled with", "*kəḇôd-YHWH*": "glory of the LORD/divine presence/Yahweh's glory", "*habbāyit*": "the house/the temple/the sanctuary" } }
• Heb 4:15-16 : 15 { "verseID": "Hebrews.4.15", "source": "Οὐ γὰρ ἔχομεν ἀρχιερέα μὴ δυνάμενον συμπαθῆσαι ταῖς ἀσθενείαις ἡμῶν· πεπειρασμένον δὲ κατὰ πάντα καθʼ ὁμοιότητα χωρὶς ἁμαρτίας.", "text": "For not we *echomen* *archierea* not *dynamenon* to *sympathēsai* with the *astheneiais* of us; but having been *pepeirasmenon* according to all things according to *homoiotēta* without *hamartias*.", "grammar": { "*echomen*": "present active indicative, 1st person plural - we have", "*archierea*": "accusative masculine singular - high priest", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*sympathēsai*": "aorist active infinitive - to sympathize/feel with", "*astheneiais*": "dative feminine plural - weaknesses/infirmities", "*pepeirasmenon*": "perfect passive participle, accusative masculine singular - having been tempted/tested", "*homoiotēta*": "accusative feminine singular - likeness/similarity", "*hamartias*": "genitive feminine singular - sin/error" }, "variants": { "*echomen*": "we have/possess/hold", "*archierea*": "high priest/chief priest", "*dynamenon*": "being able/capable/having power", "*sympathēsai*": "to sympathize/feel with/have compassion", "*astheneiais*": "weaknesses/infirmities/sicknesses/frailties", "*pepeirasmenon*": "having been tempted/tested/tried", "*homoiotēta*": "likeness/similarity/resemblance", "*hamartias*": "sin/error/offense/missing the mark" } } 16 { "verseID": "Hebrews.4.16", "source": "Προσερχώμεθα οὖν μετὰ παρρησίας τῷ θρόνῳ τῆς χάριτος, ἵνα λάβωμεν ἔλεον, καὶ χάριν εὕρωμεν εἰς εὔκαιρον βοήθειαν.", "text": "Let us *proserchōmetha* therefore with *parrēsias* to the *thronō* of *charitos*, that we might *labōmen* *eleon*, and *charin* we might *heurōmen* for *eukairon* *boētheian*.", "grammar": { "*proserchōmetha*": "present middle subjunctive, 1st person plural - let us draw near/approach", "*parrēsias*": "genitive feminine singular - boldness/confidence/openness", "*thronō*": "dative masculine singular - throne", "*charitos*": "genitive feminine singular - grace/favor", "*labōmen*": "aorist active subjunctive, 1st person plural - we might receive/take", "*eleon*": "accusative masculine singular - mercy/compassion", "*charin*": "accusative feminine singular - grace/favor", "*heurōmen*": "aorist active subjunctive, 1st person plural - we might find/discover", "*eukairon*": "accusative feminine singular - timely/well-timed/opportune", "*boētheian*": "accusative feminine singular - help/aid/assistance" }, "variants": { "*proserchōmetha*": "draw near/approach/come to", "*parrēsias*": "boldness/confidence/openness/freedom of speech", "*thronō*": "throne/seat of power", "*charitos*": "grace/favor/kindness/gift", "*labōmen*": "receive/take/obtain", "*eleon*": "mercy/compassion/pity", "*charin*": "grace/favor/kindness/gift", "*heurōmen*": "find/discover/obtain", "*eukairon*": "timely/well-timed/opportune/at the right time", "*boētheian*": "help/aid/assistance/relief" } }
• John 14:30 : 30 { "verseID": "John.14.30", "source": "Οὐκέτι πολλὰ λαλήσω μεθʼ ὑμῶν: ἔρχεται γὰρ ὁ τοῦ κόσμου τούτου ἄρχων, καὶ ἐν ἐμοὶ οὐκ ἔχει οὐδέν.", "text": "No longer *polla lalēsō meth' hymōn*: for *erchetai* the of the *kosmou toutou archōn*, and in *emoi* not *echei ouden*.", "grammar": { "*polla*": "accusative, neuter, plural - many things", "*lalēsō*": "future indicative active, 1st person singular - I will speak", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*erchetai*": "present indicative middle, 3rd person singular - comes/is coming", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "genitive, masculine, singular demonstrative - of this", "*archōn*": "nominative, masculine, singular - ruler/prince", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*echei*": "present indicative active, 3rd person singular - has", "*ouden*": "accusative, neuter, singular - nothing" }, "variants": { "*lalēsō*": "will speak/will talk/will say", "*kosmou*": "world/ordered system/universe", "*archōn*": "ruler/prince/authority/chief" } }
• Ezek 3:14 : 14 { "verseID": "Ezekiel.3.14", "source": "וְר֥וּחַ נְשָׂאַ֖תְנִי וַתִּקָּחֵ֑נִי וָאֵלֵ֥ךְ מַר֙ בַּחֲמַ֣ת רוּחִ֔י וְיַד־יְהוָ֥ה עָלַ֖י חָזָֽקָה׃", "text": "And *werûaḥ* *neśāʾaṯnî* and *wattiqqāḥēnî*; and *wāʾēlēḵ* *mar* in *baḥămaṯ* my *rûḥî*, and *weyaḏ*-*yehwāh* upon me *ʿālay* *ḥāzāqāh*.", "grammar": { "*werûaḥ*": "conjunction + feminine singular noun - and spirit/wind", "*neśāʾaṯnî*": "Qal perfect, 3rd feminine singular with 1st person singular suffix - lifted me", "*wattiqqāḥēnî*": "waw consecutive + Qal imperfect, 3rd feminine singular with 1st person singular suffix - and took me", "*wāʾēlēḵ*": "waw consecutive + Qal imperfect, 1st singular - and I went", "*mar*": "adjective, masculine singular - bitter", "*baḥămaṯ*": "preposition + feminine singular construct - in heat/anger of", "*rûḥî*": "feminine singular noun with 1st person singular suffix - my spirit", "*weyaḏ*": "conjunction + feminine singular construct - and hand of", "*yehwāh*": "proper noun - LORD", "*ʿālay*": "preposition with 1st person singular suffix - upon me", "*ḥāzāqāh*": "adjective, feminine singular - strong" }, "variants": { "*werûaḥ*": "and spirit/wind/breath", "*neśāʾaṯnî*": "lifted me/carried me/bore me", "*wattiqqāḥēnî*": "and took me/led me/carried me", "*wāʾēlēḵ*": "and I went/walked/departed", "*mar*": "bitter/grieved/angry", "*ḥămaṯ*": "heat/anger/wrath/fury of", "*rûḥî*": "my spirit/mind/breath", "*yaḏ*": "hand/power/strength of", "*ḥāzāqāh*": "strong/mighty/powerful" } }
• Ezek 40:2 : 2 { "verseID": "Ezekiel.40.2", "source": "בְּמַרְא֣וֹת אֱלֹהִ֔ים הֱבִיאַ֖נִי אֶל־אֶ֣רֶץ יִשְׂרָאֵ֑ל וַיְנִיחֵ֗נִי אֶל־הַ֤ר גָּבֹ֙הַּ֙ מְאֹ֔ד וְעָלָ֥יו כְּמִבְנֵה־עִ֖יר מִנֶּֽגֶב׃", "text": "In *marʾôt* *ʾĕlōhîm* *hēbîʾanî* to *ʾereṣ* *yiśrāʾēl* and *yanîḥēnî* to *har* *gābōah* *məʾōd* and upon it like *mibnê*-*ʿîr* from *negeb*.", "grammar": { "*marʾôt*": "noun, feminine, plural construct - visions of", "*ʾĕlōhîm*": "noun, masculine, plural - God/gods", "*hēbîʾanî*": "verb, Hiphil perfect, 3rd person masculine singular with 1st person singular suffix - he brought me", "*ʾereṣ*": "noun, feminine, singular construct - land of", "*yiśrāʾēl*": "proper noun - Israel", "*yanîḥēnî*": "verb, Hiphil imperfect with waw consecutive, 3rd person masculine singular with 1st person singular suffix - he set me down/placed me", "*har*": "noun, masculine, singular - mountain", "*gābōah*": "adjective, masculine, singular - high", "*məʾōd*": "adverb - very/exceedingly", "*mibnê*": "noun, masculine, singular construct - structure/building of", "*ʿîr*": "noun, feminine, singular - city", "*negeb*": "noun, masculine, singular - south/Negev" }, "variants": { "*marʾôt* *ʾĕlōhîm*": "visions of God/divine visions", "*yanîḥēnî*": "he set me down/he placed me/he rested me", "*mibnê*-*ʿîr*": "structure like a city/city-like structure", "*negeb*": "south/southern region/Negev region" } }
• Gen 3:15 : 15 { "verseID": "Genesis.3.15", "source": "וְאֵיבָ֣ה ׀ אָשִׁ֗ית בֵּֽינְךָ֙ וּבֵ֣ין הָֽאִשָּׁ֔ה וּבֵ֥ין זַרְעֲךָ֖ וּבֵ֣ין זַרְעָ֑הּ ה֚וּא יְשׁוּפְךָ֣ רֹ֔אשׁ וְאַתָּ֖ה תְּשׁוּפֶ֥נּוּ עָקֵֽב׃", "text": "And *ʾêbāh* *ʾāšît* between you and between the *ʾiššāh*, and between *zarʿăkā* and between *zarʿāh*; he *yĕšûp̄ĕkā* *rōʾš*, and you *tĕšûp̄ennû* *ʿāqēb*.", "grammar": { "*ʾêbāh*": "noun, feminine, singular - enmity/hostility", "*ʾāšît*": "verb, qal imperfect, 1st singular - I will put/place", "*ʾiššāh*": "noun, feminine, singular - woman", "*zarʿăkā*": "noun, masculine, singular + 2nd masculine singular suffix - your seed/offspring", "*zarʿāh*": "noun, masculine, singular + 3rd feminine singular suffix - her seed/offspring", "*hûʾ*": "pronoun, 3rd masculine singular - he", "*yĕšûp̄ĕkā*": "verb, qal imperfect, 3rd masculine singular + 2nd masculine singular suffix - he will bruise/crush you", "*rōʾš*": "noun, masculine, singular - head", "*tĕšûp̄ennû*": "verb, qal imperfect, 2nd masculine singular + 3rd masculine singular suffix - you will bruise/crush him", "*ʿāqēb*": "noun, masculine, singular - heel" }, "variants": { "*ʾêbāh*": "enmity/hostility/antagonism", "*zarʿ*": "seed/offspring/descendants", "*šûp̄*": "bruise/crush/strike at" } }
• 1 Kgs 18:12 : 12 { "verseID": "1 Kings.18.12", "source": "וְהָיָ֞ה אֲנִ֣י ׀ אֵלֵ֣ךְ מֵאִתָּ֗ךְ וְר֨וּחַ יְהוָ֤ה ׀ יִֽשָּׂאֲךָ֙ עַ֚ל אֲשֶׁ֣ר לֹֽא־אֵדָ֔ע וּבָ֨אתִי לְהַגִּ֧יד לְאַחְאָ֛ב וְלֹ֥א יִֽמְצָאֲךָ֖ וַהֲרָגָ֑נִי וְעַבְדְּךָ֛ יָרֵ֥א אֶת־יְהוָ֖ה מִנְּעֻרָֽי", "text": "And-*hāyāh* *ʾănî* *ʾēlēk* from-*mēʾittāk* and-*rûaḥ* *YHWH* *yiśśāʾăkā* to *ʿal* *ʾăšer* not-*ʾēdāʿ* and-*bāʾtî* *ləhaggîd* to-*ʾaḥʾāb* and-not *yimṣāʾăkā* and-*hărāgānî* and-*ʿabdəkā* *yārēʾ* *ʾet*-*YHWH* from-*minnəʿurāy*", "grammar": { "*hāyāh*": "qal perfect 3ms - it will happen", "*ʾănî*": "pronoun 1cs - I", "*ʾēlēk*": "qal imperfect 1cs - I will go", "*mēʾittāk*": "preposition + preposition + 2ms suffix - from with you", "*rûaḥ*": "noun feminine singular construct - spirit of", "*YHWH*": "divine name - LORD/Yahweh", "*yiśśāʾăkā*": "qal imperfect 3ms + 2ms suffix - will carry you", "*ʿal*": "preposition - to/unto", "*ʾăšer*": "relative particle - which/where", "*ʾēdāʿ*": "qal imperfect 1cs - I know", "*bāʾtî*": "qal perfect 1cs - I will have come", "*ləhaggîd*": "preposition + hiphil infinitive construct - to tell", "*ʾaḥʾāb*": "proper name - Ahab", "*yimṣāʾăkā*": "qal imperfect 3ms + 2ms suffix - he will find you", "*hărāgānî*": "qal perfect 3ms + 1cs suffix - he will kill me", "*ʿabdəkā*": "noun masculine singular + 2ms suffix - your servant", "*yārēʾ*": "adjective masculine singular - fearing", "*YHWH*": "divine name - LORD/Yahweh", "*minnəʿurāy*": "preposition + noun masculine plural + 1cs suffix - from my youth" }, "variants": { "*hāyāh*": "it will happen/it will come to pass", "*ʾēlēk*": "I will go/I will depart", "*rûaḥ*": "spirit/wind/breath", "*yiśśāʾăkā*": "will carry you away/will lift you up/will take you", "*ʾēdāʿ*": "I know/I understand", "*ləhaggîd*": "to tell/to report/to announce", "*yimṣāʾăkā*": "will find you/will discover you", "*hărāgānî*": "he will kill me/he will put me to death", "*yārēʾ*": "fearing/revering/standing in awe of" } }
• 2 Kgs 2:16 : 16 { "verseID": "2 Kings.2.16", "source": "וַיֹּאמְר֣וּ אֵלָ֡יו הִנֵּה־נָ֣א יֵֽשׁ־אֶת־עֲבָדֶיךָ֩ חֲמִשִּׁ֨ים אֲנָשִׁ֜ים בְּנֵֽי־חַ֗יִל יֵ֣לְכוּ נָא֮ וִיבַקְשׁ֣וּ אֶת־אֲדֹנֶיךָ֒ פֶּן־נְשָׂאוֹ֙ ר֣וּחַ יְהוָ֔ה וַיַּשְׁלִכֵ֙הוּ֙ בְּאַחַ֣ד הֶהָרִ֔ים א֖וֹ בְּאַחַ֣ת הַגֵּאָי֑וֹת וַיֹּ֖אמֶר לֹ֥א תִשְׁלָֽחוּ׃", "text": "And *wayyō'mərû* to-him, *hinnēh*-*nā'* there-are-with-*'ăbādeykā* fifty *'ănāšîm* *bənê*-*ḥayil*; *yēlkû* *nā'* and-*wîbaqšû* *'et*-*'ădōneykā*, lest-*nəśā'ô* *rûaḥ* *YHWH* and-*wayyašlikēhû* on-one the-*hehārîm* or on-one the-*gē'āyôt*. And *wayyō'mer*, not *tišlāḥû*.", "grammar": { "*wayyō'mərû*": "waw-consecutive + qal imperfect 3rd masculine plural of *'āmar* - and they said", "*hinnēh*": "demonstrative particle - behold/look", "*nā'*": "particle of entreaty - please/now", "*'ăbādeykā*": "masculine plural noun + 2nd masculine singular suffix - your servants", "*'ănāšîm*": "masculine plural noun - men", "*bənê*": "masculine plural construct of *bēn* - sons of", "*ḥayil*": "masculine singular noun - strength/might/valor", "*yēlkû*": "qal imperfect 3rd masculine plural of *hālak* - they will go", "*wîbaqšû*": "piel imperfect 3rd masculine plural of *bāqaš* - and they will seek", "*'ădōneykā*": "masculine plural noun + 2nd masculine singular suffix - your master/lord", "*nəśā'ô*": "qal perfect 3rd masculine singular + 3rd masculine singular suffix of *nāśā'* - lifted him up", "*rûaḥ*": "feminine singular noun - spirit/wind", "*wayyašlikēhû*": "waw-consecutive + hiphil imperfect 3rd masculine singular + 3rd masculine singular suffix of *šālak* - and cast him", "*hehārîm*": "masculine plural noun with definite article - the mountains", "*gē'āyôt*": "feminine plural noun with definite article - the valleys", "*tišlāḥû*": "qal imperfect 2nd masculine plural of *šālaḥ* - you will send" }, "variants": { "*hinnēh*-*nā'*": "behold now/look please", "*bənê*-*ḥayil*": "sons of strength/capable men/valiant men", "*yēlkû* *nā'*": "let them go, please", "*'ădōneykā*": "your master/lord (plural form with singular meaning)", "*nəśā'ô*": "lifted him up/carried him away", "*rûaḥ* *YHWH*": "spirit of YHWH/wind of YHWH", "*wayyašlikēhû*": "cast him/threw him", "*hehārîm*": "the mountains/hills", "*gē'āyôt*": "the valleys/ravines", "*lō' tišlāḥû*": "do not send/you shall not send" } }
• Ezek 3:12 : 12 { "verseID": "Ezekiel.3.12", "source": "וַתִּשָּׂאֵ֣נִי ר֔וּחַ וָאֶשְׁמַ֣ע אַחֲרַ֔י ק֖וֹל רַ֣עַשׁ גָּד֑וֹל בָּר֥וּךְ כְּבוֹד־יְהוָ֖ה מִמְּקוֹמֽוֹ׃", "text": "And *wattiśśāʾēnî* *rûaḥ*, and *wāʾešmaʿ* behind me *ʾaḥăray* *qôl* *raʿaš* *gāḏôl*, \"*bārûḵ* *keḇôḏ*-*yehwāh* from his *mimmeqômô*.\"", "grammar": { "*wattiśśāʾēnî*": "waw consecutive + Qal imperfect, 3rd feminine singular with 1st person singular suffix - and it lifted me", "*rûaḥ*": "feminine singular noun - spirit/wind", "*wāʾešmaʿ*": "waw consecutive + Qal imperfect, 1st singular - and I heard", "*ʾaḥăray*": "preposition with 1st person singular suffix - behind me", "*qôl*": "masculine singular noun - voice/sound", "*raʿaš*": "masculine singular noun - earthquake/rushing", "*gāḏôl*": "adjective, masculine singular - great", "*bārûḵ*": "Qal passive participle, masculine singular - blessed", "*keḇôḏ*": "construct state - glory of", "*yehwāh*": "proper noun - LORD", "*mimmeqômô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his place" }, "variants": { "*wattiśśāʾēnî*": "and it lifted me/carried me/took me", "*rûaḥ*": "spirit/wind/breath", "*wāʾešmaʿ*": "and I heard/listened to", "*qôl*": "voice/sound/noise", "*raʿaš*": "earthquake/rushing/tumult", "*gāḏôl*": "great/large/mighty", "*bārûḵ*": "blessed/praised", "*keḇôḏ*": "glory/honor/abundance", "*meqômô*": "his place/location/dwelling" } }