Luke 4:12

biblecontext

{ "verseID": "Luke.4.12", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτῷ ὁ Ἰησοῦς, Ὅτι Εἴρηται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "And *apokritheis eipen* to him the *Iēsous*, *Hoti Eirētai*, Not *ekpeiraseis Kyrion* the *Theon* of you.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hoti*": "conjunction - that", "*Eirētai*": "perfect, passive, indicative, 3rd singular - it has been said", "*ekpeiraseis*": "future, active, indicative, 2nd singular - you shall test thoroughly", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Eirētai*": "it has been said/spoken/declared", "*ekpeiraseis*": "you shall test thoroughly/put to the test/tempt" } }

Additional Resources

Other Translations

Referenced Verses

  • Deut 6:16 : 16 { "verseID": "Deuteronomy.6.16", "source": "לֹ֣א תְנַסּ֔וּ אֶת־יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה", "text": "Not *tĕnassû* *ʾet*-*YHWH* *ʾĕlōhêkem* as which *nissîtem* in-the-*massāh*", "grammar": { "*lōʾ*": "negative particle - not", "*tĕnassû*": "Piel imperfect, 2nd person masculine plural - you shall test", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhêkem*": "masculine plural noun + 2nd person masculine plural suffix - your God", "*ka-ʾăšer*": "preposition + relative pronoun - as", "*nissîtem*": "Piel perfect, 2nd person masculine plural - you tested", "*ba-massāh*": "preposition + definite article + feminine singular noun - in Massah" }, "variants": { "*tĕnassû*": "test/try/put to the test", "*nissîtem*": "you tested/you tried/you put to the test", "*massāh*": "Massah/testing/trial (place name meaning 'testing')" } }
  • Ps 95:9 : 9 { "verseID": "Psalms.95.9", "source": "אֲשֶׁ֣ר נִ֭סּוּנִי אֲבוֹתֵיכֶ֑ם בְּ֝חָנ֗וּנִי גַּם־רָא֥וּ פָעֳלֽ͏ִי", "text": "*ʾăšer* *nissûnî* your-*ʾăbôtêkem* *beḥānûnî* also-*rāʾû* *pāʿolî*", "grammar": { "*ʾăšer*": "relative pronoun - when/where", "*nissûnî*": "perfect, 3rd person common plural, piel with 1st person singular suffix - they tested me", "*ʾăbôtêkem*": "masculine plural noun with 2nd person masculine plural suffix - your fathers", "*beḥānûnî*": "perfect, 3rd person common plural, qal with 1st person singular suffix - they tried me", "*rāʾû*": "perfect, 3rd person common plural, qal - they saw", "*pāʿolî*": "masculine singular noun with 1st person singular suffix - my work" }, "variants": { "*ʾăšer*": "when/where/which", "*nissûnî*": "tested me/tried me/put me to the test", "*ʾăbôtêkem*": "your fathers/your ancestors", "*beḥānûnî*": "tried me/tested me/proved me", "*rāʾû*": "saw/perceived/observed", "*pāʿolî*": "my work/my deed/my action" } }
  • Ps 106:14 : 14 { "verseID": "Psalms.106.14", "source": "וַיִּתְאַוּ֣וּ תַ֭אֲוָה בַּמִּדְבָּ֑ר וַיְנַסּוּ־אֵ֝֗ל בִּֽישִׁימֽוֹן׃", "text": "*wayyit'awwū* *ta'ăwāh* in-*midbar* *wayənassū*-*'ēl* in-*yəšîmōn*", "grammar": { "*wayyit'awwū*": "hithpael imperfect with waw consecutive, 3rd person plural - and they lusted", "*ta'ăwāh*": "noun, feminine, singular - desire/craving", "*midbar*": "noun, masculine, singular - wilderness", "*wayənassū*": "piel imperfect with waw consecutive, 3rd person plural - and they tested", "*'ēl*": "noun, masculine, singular - God", "*yəšîmōn*": "noun, masculine, singular - desert/wilderness" }, "variants": { "*wayyit'awwū*": "and they lusted/craved/desired intensely", "*ta'ăwāh*": "lust/craving/desire/longing", "*midbar*": "wilderness/desert/uninhabited land", "*wayənassū*": "and they tested/tried/put to the test", "*'ēl*": "God/deity/mighty one", "*yəšîmōn*": "desert/wilderness/wasteland" } }
  • Mal 3:15 : 15 { "verseID": "Malachi.3.15", "source": "וְעַתָּ֕ה אֲנַ֖חְנוּ מְאַשְּׁרִ֣ים זֵדִ֑ים גַּם־נִבְנוּ֙ עֹשֵׂ֣י רִשְׁעָ֔ה גַּ֧ם בָּחֲנ֛וּ אֱלֹהִ֖ים וַיִּמָּלֵֽטוּ׃", "text": "*We-ʿattah* *ʾanaḥnu* *meʾashsherim* *zedim* *gam*-*nivnu* *ʿose* *rishʿah* *gam* *baḥanu* *ʾElohim* *wa-yimmaletu*.", "grammar": { "*We-ʿattah*": "waw conjunction + adverb - and now", "*ʾanaḥnu*": "1st person common plural pronoun - we", "*meʾashsherim*": "Piel participle, masculine plural - calling blessed/pronouncing happy", "*zedim*": "adjective, masculine plural - proud/arrogant/presumptuous ones", "*gam*": "adverb - also/even", "*nivnu*": "Niphal perfect, 3rd common plural - they are built up", "*ʿose*": "Qal participle, masculine plural construct - doers of", "*rishʿah*": "noun, feminine singular - wickedness", "*gam*": "adverb - also/even", "*baḥanu*": "Qal perfect, 3rd common plural - they have tested", "*ʾElohim*": "noun, masculine plural - God", "*wa-yimmaletu*": "waw consecutive + Niphal imperfect, 3rd masculine plural - and they escape" }, "variants": { "*meʾashsherim*": "calling blessed/pronouncing happy/considering fortunate", "*zedim*": "proud/arrogant/presumptuous ones", "*nivnu*": "built up/established/prospered", "*ʿose rishʿah*": "doers of wickedness/evildoers/practitioners of evil", "*baḥanu*": "tested/tried/challenged", "*ʾElohim*": "God/gods/divine being", "*yimmaletu*": "escape/are delivered/are rescued" } }
  • Matt 4:7 : 7 { "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } }
  • 1 Cor 10:9 : 9 { "verseID": "1 Corinthians.10.9", "source": "Μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς καὶ τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.", "text": "Neither *ekpeirazōmen* the *Christon*, *kathōs* *kai* some of them *epeirasan*, and by the *opheōn* *apōlonto*", "grammar": { "*ekpeirazōmen*": "present subjunctive, 1st person plural - let us test/tempt severely", "*Christon*": "accusative, masculine, singular - Christ", "*kathōs*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*opheōn*": "genitive, masculine, plural - serpents/snakes", "*apōlonto*": "aorist middle, 3rd person plural - they perished/were destroyed" }, "variants": { "*ekpeirazōmen*": "test severely/tempt/try beyond limits", "*epeirasan*": "tested/tempted/tried", "*apōlonto*": "perished/were destroyed/died" } }
  • Heb 3:8-9 : 8 { "verseID": "Hebrews.3.8", "source": "Μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ, κατὰ τὴν ἡμέραν τοῦ πειρασμοῦ ἐν τῇ ἐρήμῳ:", "text": "*Mē* *sklērynēte* the *kardias* of you, *hōs* in the *parapikrasmō*, *kata* the *hēmeran* of the *peirasmou* in the *erēmō*:", "grammar": { "*Mē*": "negative particle with subjunctive - not/do not", "*sklērynēte*": "aorist subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative, feminine, plural - hearts", "*hōs*": "adverb - as/like", "*parapikrasmō*": "dative, masculine, singular - provocation/rebellion/embitterment", "*kata*": "preposition + accusative - during/according to", "*hēmeran*": "accusative, feminine, singular - day", "*peirasmou*": "genitive, masculine, singular - of testing/temptation", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*Mē*": "not/do not", "*sklērynēte*": "harden/make stubborn/make insensitive", "*kardias*": "hearts/inner selves/minds", "*parapikrasmō*": "provocation/rebellion/bitter contention", "*kata*": "during/at/according to", "*peirasmou*": "testing/temptation/trial", "*erēmō*": "wilderness/desert/uninhabited region" } } 9 { "verseID": "Hebrews.3.9", "source": "Οὗ ἐπείρασαν με οἱ πατέρες ὑμῶν, ἐδοκιμασάν με, καὶ εἶδον τὰ ἔργα μου", "text": "Where *epeirasan* me the *pateres* of you, *edokimasan* me, and *eidon* the *erga* of me", "grammar": { "*Οὗ*": "relative adverb - where/when", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*pateres*": "nominative, masculine, plural - fathers/ancestors", "*edokimasan*": "aorist indicative, 3rd person plural - they proved/tested", "*eidon*": "aorist indicative, 3rd person plural - they saw", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*Οὗ*": "where/when/in which place", "*epeirasan*": "tested/tempted/tried", "*pateres*": "fathers/ancestors/forefathers", "*edokimasan*": "tested/proved/examined", "*eidon*": "saw/observed/perceived", "*erga*": "works/deeds/actions" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 4:1-11
    11 verses
    93%

    1 { "verseID": "Matthew.4.1", "source": "Τότε ὁ Ἰησοῦς ἀνήχθη εἰς τὴν ἔρημον ὑπὸ τοῦ Πνεύματος πειρασθῆναι ὑπὸ τοῦ διαβόλου.", "text": "*Tote* the *Iēsous anēchthē* into the *erēmon* by the *Pneumatos peirasthēnai* by the *diabolou*.", "grammar": { "*Tote*": "adverb - then/at that time", "*Iēsous*": "nominative, masculine, singular - proper name", "*anēchthē*": "aorist passive, 3rd singular - was led up/was taken up", "*erēmon*": "accusative, feminine, singular - desert/wilderness", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*peirasthēnai*": "aorist passive infinitive - to be tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer" }, "variants": { "*anēchthē*": "was led up/was carried up/was taken up", "*erēmon*": "desert/wilderness/uninhabited region", "*Pneumatos*": "Spirit/wind/breath", "*peirasthēnai*": "to be tempted/to be tested/to be tried", "*diabolou*": "devil/slanderer/accuser" } }

    2 { "verseID": "Matthew.4.2", "source": "Καὶ νηστεύσας ἡμέρας τεσσαράκοντα καὶ νύκτας τεσσαράκοντα, ὕστερον ἐπείνασεν.", "text": "And *nēsteusas hēmeras tessarakonta* and *nuktas tessarakonta*, *husteron epeinasen*.", "grammar": { "*nēsteusas*": "aorist active participle, nominative, masculine, singular - having fasted", "*hēmeras*": "accusative, feminine, plural - days [object of time]", "*tessarakonta*": "numeral - forty", "*nuktas*": "accusative, feminine, plural - nights [object of time]", "*husteron*": "adverb - afterward/later", "*epeinasen*": "aorist active, 3rd singular - he hungered/became hungry" }, "variants": { "*nēsteusas*": "having fasted/after fasting", "*husteron*": "afterward/later/finally", "*epeinasen*": "he hungered/became hungry/was famished" } }

    3 { "verseID": "Matthew.4.3", "source": "Καὶ προσελθὼν αὐτῷ ὁ πειράζων, εἶπεν, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ ἵνα οἱ λίθοι οὗτοι ἄρτοι γένωνται.", "text": "And *proselthōn autō* the *peirazōn*, *eipen*, If *Huios ei* of the *Theou*, *eipe hina* the *lithoi houtoi artoi genōntai*.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*autō*": "dative, masculine, singular - to him", "*peirazōn*": "present active participle, nominative, masculine, singular - the one tempting/testing", "*eipen*": "aorist active, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist active imperative, 2nd singular - speak/command", "*hina*": "conjunction - that/so that", "*lithoi*": "nominative, masculine, plural - stones", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*artoi*": "nominative, masculine, plural - loaves of bread", "*genōntai*": "aorist middle subjunctive, 3rd plural - might become" }, "variants": { "*proselthōn*": "having approached/having come to", "*peirazōn*": "the tempter/the tester/the one putting to proof", "*Huios*": "Son/descendant", "*eipe*": "speak/say/command", "*lithoi*": "stones/rocks", "*artoi*": "loaves of bread/bread", "*genōntai*": "might become/may be made/transform into" } }

    4 { "verseID": "Matthew.4.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Γέγραπται, Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι ἐκπορευομένῳ διὰ στόματος Θεοῦ.", "text": "*Ho de apokritheis eipen*, *Gegraptai*, Not upon *artō monō zēsetai anthrōpos*, but upon *panti rhēmati ekporeuomenō dia stomatos Theou*.", "grammar": { "*Ho*": "definite article, nominative, masculine, singular - the [one]", "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*artō*": "dative, masculine, singular - bread [object of preposition]", "*monō*": "dative, masculine, singular - alone/only", "*zēsetai*": "future middle, 3rd singular - shall live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*panti*": "dative, neuter, singular - every/all", "*rhēmati*": "dative, neuter, singular - word/saying [object of preposition]", "*ekporeuomenō*": "present middle participle, dative, neuter, singular - proceeding/coming out", "*dia*": "preposition + genitive - through", "*stomatos*": "genitive, neuter, singular - mouth", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*de*": "but/and/now [transitional/contrastive particle]", "*apokritheis*": "having answered/responding", "*Gegraptai*": "it has been written/it stands written/it is recorded", "*artō*": "bread/loaf", "*zēsetai*": "shall live/will maintain life", "*anthrōpos*": "man/human/person", "*rhēmati*": "word/saying/utterance", "*ekporeuomenō*": "proceeding/coming out/going forth", "*stomatos*": "mouth/opening/utterance" } }

    5 { "verseID": "Matthew.4.5", "source": "Τότε παραλαμβάνει αὐτὸν ὁ διάβολος εἰς τὴν ἁγίαν πόλιν, καὶ ἵστησιν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ,", "text": "*Tote paralambanei auton ho diabolos* into the *hagian polin*, and *histēsin auton* upon the *pterugion tou hierou*,", "grammar": { "*Tote*": "adverb - then/at that time", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil/slanderer", "*hagian*": "accusative, feminine, singular - holy", "*polin*": "accusative, feminine, singular - city", "*histēsin*": "present active, 3rd singular - places/stands/sets", "*auton*": "accusative, masculine, singular - him", "*pterugion*": "accusative, neuter, singular - wing/pinnacle/highest point", "*tou hierou*": "genitive, neuter, singular - of the temple" }, "variants": { "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*hagian polin*": "holy city [Jerusalem]", "*histēsin*": "places/stands/sets [historical present]", "*pterugion*": "wing/pinnacle/highest point/extremity", "*hierou*": "temple/sanctuary" } }

    6 { "verseID": "Matthew.4.6", "source": "Καὶ λέγει αὐτῷ, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν κάτω: γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ: καὶ ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σοῦ.", "text": "And *legei autō*, If *Huios ei tou Theou*, *bale seauton katō*: *gegraptai gar*, that *Tois angelois autou enteleitai peri sou*: and upon *cheirōn arousin se*, *mēpote proskopsēs pros lithon ton poda sou*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present indicative, 2nd singular - you are", "*tou Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist active imperative, 2nd singular - cast/throw", "*seauton*": "accusative, masculine, singular - yourself", "*katō*": "adverb - down/downward", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Tois angelois*": "dative, masculine, plural - to the angels", "*autou*": "genitive, masculine, singular - of him/his", "*enteleitai*": "future middle, 3rd singular - he will command/give orders", "*peri*": "preposition + genitive - concerning", "*sou*": "genitive, singular - of you/your", "*cheirōn*": "genitive, feminine, plural - of hands", "*arousin*": "future active, 3rd plural - they will lift/bear up", "*se*": "accusative, singular - you", "*mēpote*": "conjunction - lest/so that not ever", "*proskopsēs*": "aorist active subjunctive, 2nd singular - you might strike against/stumble", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone/rock", "*ton poda*": "accusative, masculine, singular - the foot", "*sou*": "genitive, singular - of you/your" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Huios*": "Son/descendant", "*bale*": "cast/throw/hurl", "*gegraptai*": "it has been written/it stands written/it is recorded", "*angelois*": "angels/messengers", "*enteleitai*": "will command/will charge/will give orders", "*arousin*": "they will lift/they will bear up/they will carry", "*mēpote*": "lest/so that not ever/perhaps", "*proskopsēs*": "you might strike against/you might stumble/you might dash", "*lithon*": "stone/rock" } }

    7 { "verseID": "Matthew.4.7", "source": "Ἔφη αὐτῷ ὁ Ἰησοῦς, Πάλιν γέγραπται, Οὐκ ἐκπειράσεις Κύριον τὸν Θεόν σου.", "text": "*Ephē autō ho Iēsous*, *Palin gegraptai*, Not *ekpeiraseis Kurion ton Theon sou*.", "grammar": { "*Ephē*": "imperfect active, 3rd singular - said/was saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Palin*": "adverb - again/in turn", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*ekpeiraseis*": "future active, 2nd singular - you shall test thoroughly/tempt", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your" }, "variants": { "*Ephē*": "said/was saying/declared", "*Palin*": "again/in turn/furthermore", "*gegraptai*": "it has been written/it stands written/it is recorded", "*ekpeiraseis*": "you shall test thoroughly/you shall put to the test/you shall tempt", "*Kurion*": "Lord/Master", "*Theon*": "God/deity" } }

    8 { "verseID": "Matthew.4.8", "source": "Πάλιν, παραλαμβάνει αὐτὸν ὁ διάβολος εἰς ὄρος ὑψηλὸν λίαν, καὶ δείκνυσιν αὐτῷ πάσας τὰς βασιλείας τοῦ κόσμου, καὶ τὴν δόξαν αὐτῶν·", "text": "*Palin*, *paralambanei auton ho diabolos* into *oros hupsēlon lian*, and *deiknusin autō pasas tas basileias tou kosmou*, and the *doxan autōn*;", "grammar": { "*Palin*": "adverb - again/in turn", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*oros*": "accusative, neuter, singular - mountain", "*hupsēlon*": "accusative, neuter, singular - high/lofty", "*lian*": "adverb - very/exceedingly", "*deiknusin*": "present active, 3rd singular - shows/displays", "*autō*": "dative, masculine, singular - to him", "*pasas*": "accusative, feminine, plural - all", "*tas basileias*": "accusative, feminine, plural - the kingdoms", "*tou kosmou*": "genitive, masculine, singular - of the world", "*doxan*": "accusative, feminine, singular - glory/splendor", "*autōn*": "genitive, feminine, plural - of them/their" }, "variants": { "*Palin*": "again/once more/furthermore", "*paralambanei*": "takes/takes along/leads with him [historical present]", "*diabolos*": "devil/slanderer/accuser", "*oros*": "mountain/hill", "*hupsēlon*": "high/lofty/tall", "*lian*": "very/exceedingly/extremely", "*deiknusin*": "shows/displays/points out [historical present]", "*basileias*": "kingdoms/dominions/realms", "*kosmou*": "world/universe/ordered system", "*doxan*": "glory/splendor/magnificence" } }

    9 { "verseID": "Matthew.4.9", "source": "Καὶ λέγει αὐτῷ, Ταῦτά πάντα σοι δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι.", "text": "And *legei autō*, *Tauta panta soi dōsō*, if *pesōn proskunēsēs moi*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*panta*": "accusative, neuter, plural - all", "*soi*": "dative, singular - to you", "*dōsō*": "future active, 1st singular - I will give", "*pesōn*": "aorist active participle, nominative, masculine, singular - having fallen", "*proskunēsēs*": "aorist active subjunctive, 2nd singular - you might worship/bow down", "*moi*": "dative, singular - to me" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Tauta panta*": "all these things/all of this", "*dōsō*": "I will give/I will grant", "*pesōn*": "having fallen/falling down/prostrating", "*proskunēsēs*": "you might worship/you might bow down/you might pay homage" } }

    10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }

    11 { "verseID": "Matthew.4.11", "source": "Τότε ἀφίησιν αὐτὸν ὁ διάβολος, καὶ, ἰδού, ἄγγελοι προσῆλθον καὶ διηκόνουν αὐτῷ.", "text": "*Tote aphiēsin auton ho diabolos*, and, *idou*, *angeloi prosēlthon* and *diēkonoun autō*.", "grammar": { "*Tote*": "adverb - then/at that time", "*aphiēsin*": "present active, 3rd singular - leaves/departs from", "*auton*": "accusative, masculine, singular - him", "*ho diabolos*": "nominative, masculine, singular - the devil", "*idou*": "imperative used as particle - behold/look", "*angeloi*": "nominative, masculine, plural - angels", "*prosēlthon*": "aorist active, 3rd plural - came to/approached", "*diēkonoun*": "imperfect active, 3rd plural - were ministering/serving", "*autō*": "dative, masculine, singular - to him" }, "variants": { "*Tote*": "then/at that time/thereupon", "*aphiēsin*": "leaves/departs from/lets go [historical present]", "*diabolos*": "devil/slanderer/accuser", "*idou*": "behold/look/see", "*angeloi*": "angels/messengers", "*prosēlthon*": "came to/approached/drew near", "*diēkonoun*": "were ministering/were serving/were attending to" } }

  • Luke 4:1-11
    11 verses
    84%

    1 { "verseID": "Luke.4.1", "source": "¶Ἰησοῦς δὲ Πνεύματος Ἁγίου πλήρης ὑπέστρεψεν ἀπὸ τοῦ Ἰορδάνου, καὶ ἤγετο ἐν τῷ Πνεύματι εἰς τὴν ἔρημον,", "text": "*Iēsous* *de* *Pneumatos Hagiou plērēs* *hypestrepsen* from the *Iordanou*, and *ēgeto* in the *Pneumati* into the *erēmon*,", "grammar": { "*Iēsous*": "nominative, masculine, singular - subject", "*de*": "postpositive conjunction - but/and/now", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*plērēs*": "nominative, masculine, singular, adjective - full/filled", "*hypestrepsen*": "aorist, active, indicative, 3rd singular - returned", "*Iordanou*": "genitive, masculine, singular - Jordan [river]", "*ēgeto*": "imperfect, passive, indicative, 3rd singular - was led/being led", "*Pneumati*": "dative, neuter, singular - by/in the Spirit", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*plērēs*": "full/filled/complete/abundant", "*hypestrepsen*": "returned/came back", "*ēgeto*": "was led/was being led/was guided" } }

    2 { "verseID": "Luke.4.2", "source": "Ἡμέρας τεσσαράκοντα πειραζόμενος ὑπὸ τοῦ διαβόλου. Καὶ οὐκ ἔφαγεν οὐδὲν ἐν ταῖς ἡμέραις ἐκείναις: καὶ συντελεσθεισῶν αὐτῶν, ὕστερον ἐπείνασεν.", "text": "*Hēmeras tessarakonta peirazomenos* by the *diabolou*. And not *ephagen* nothing in those *hēmerais*: and *syntelestheisōn autōn*, afterward *epeinasen*.", "grammar": { "*Hēmeras*": "accusative, feminine, plural - days (duration)", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*ephagen*": "aorist, active, indicative, 3rd singular - ate", "*hēmerais*": "dative, feminine, plural - days", "*syntelestheisōn*": "aorist, passive, participle, genitive, feminine, plural - having been completed", "*autōn*": "genitive, feminine, plural, pronoun - them/these", "*epeinasen*": "aorist, active, indicative, 3rd singular - became hungry" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*diabolou*": "devil/slanderer/accuser", "*syntelestheisōn*": "having been completed/fulfilled/finished" } }

    3 { "verseID": "Luke.4.3", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Εἰ Υἱὸς εἶ τοῦ Θεοῦ, εἰπὲ τῷ λίθῳ τούτῳ ἵνα γένηται ἄρτος.", "text": "And *eipen* to him the *diabolos*, If *Huios ei* of *Theou*, *eipe* to this *lithō* that *genētai artos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*eipe*": "aorist, active, imperative, 2nd singular - say/command", "*lithō*": "dative, masculine, singular - stone", "*genētai*": "aorist, middle, subjunctive, 3rd singular - might become", "*artos*": "nominative, masculine, singular - bread/loaf" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*eipe*": "say/speak/command", "*genētai*": "might become/be transformed into" } }

    4 { "verseID": "Luke.4.4", "source": "Καὶ ἀπεκρίθη Ἰησοῦς πρὸς αὐτόν, λέγων, Γέγραπται, Ὅτι Οὐκ ἐπʼ ἄρτῳ μόνῳ ζήσεται ὁ ἄνθρωπος, ἀλλʼ ἐπὶ παντὶ ῥήματι Θεοῦ.", "text": "And *apekrithē Iēsous pros* him, *legōn*, It is *gegraptai*, *Hoti* Not on *artō monō zēsetai* the *anthrōpos*, but on every *rhēmati Theou*.", "grammar": { "*apekrithē*": "aorist, passive, indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written/it stands written", "*Hoti*": "conjunction - that", "*artō*": "dative, masculine, singular - bread/loaf", "*monō*": "dative, masculine, singular, adjective - alone/only", "*zēsetai*": "future, middle, indicative, 3rd singular - will live", "*anthrōpos*": "nominative, masculine, singular - man/human", "*rhēmati*": "dative, neuter, singular - word/saying", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apekrithē*": "answered/replied/responded", "*rhēmati*": "word/saying/declaration/utterance", "*zēsetai*": "will live/will sustain life" } }

    5 { "verseID": "Luke.4.5", "source": "Καὶ ἀναγαγὼν αὐτὸν ὁ διάβολος εἰς ὄρος, ὑψηλὸν ἔδειξεν αὐτῷ πάσας τὰς βασιλείας τῆς οἰκουμένης ἐν στιγμῇ χρόνου.", "text": "And *anagagōn* him the *diabolos* to *oros* *hypsēlon*, *edeixen* to him all the *basileias* of the *oikoumenēs* in *stigmē chronou*.", "grammar": { "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having led up", "*diabolos*": "nominative, masculine, singular - devil", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular, adjective - high", "*edeixen*": "aorist, active, indicative, 3rd singular - showed", "*basileias*": "accusative, feminine, plural - kingdoms", "*oikoumenēs*": "genitive, feminine, singular - inhabited world/earth", "*stigmē*": "dative, feminine, singular - moment/point", "*chronou*": "genitive, masculine, singular - of time" }, "variants": { "*anagagōn*": "having led up/having brought up", "*oikoumenēs*": "inhabited world/empire/earth", "*stigmē chronou*": "moment of time/instant/point in time" } }

    6 { "verseID": "Luke.4.6", "source": "Καὶ εἶπεν αὐτῷ ὁ διάβολος, Σοὶ δώσω τὴν ἐξουσίαν ταύτην ἅπασαν, καὶ τὴν δόξαν αὐτῶν: ὅτι ἐμοὶ παραδέδοται· καὶ ᾧ ἐὰν θέλω δίδωμι αὐτήν.", "text": "And *eipen* to him the *diabolos*, To you *dōsō* this *exousian hapasan*, and the *doxan* of them: because to me *paradedotai*; and to whom if I *thelō* I *didōmi* it.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*diabolos*": "nominative, masculine, singular - devil", "*dōsō*": "future, active, indicative, 1st singular - I will give", "*exousian*": "accusative, feminine, singular - authority/power", "*hapasan*": "accusative, feminine, singular, adjective - all/entire", "*doxan*": "accusative, feminine, singular - glory/splendor", "*paradedotai*": "perfect, passive, indicative, 3rd singular - has been given/delivered over", "*thelō*": "present, active, indicative, 1st singular - I wish/want/will", "*didōmi*": "present, active, indicative, 1st singular - I give" }, "variants": { "*exousian*": "authority/power/jurisdiction", "*doxan*": "glory/splendor/honor", "*paradedotai*": "has been given over/handed over/delivered" } }

    7 { "verseID": "Luke.4.7", "source": "Σὺ οὖν Ἐὰν προσκυνήσῃς ἐνώπιόν ἐμοῦ, ἔσται σου πᾶσα.", "text": "You therefore if *proskynēsēs enōpion* of me, *estai* yours *pasa*.", "grammar": { "*proskynēsēs*": "aorist, active, subjunctive, 2nd singular - you might worship/prostrate", "*enōpion*": "preposition + genitive - before/in front of", "*estai*": "future, middle, indicative, 3rd singular - will be", "*pasa*": "nominative, feminine, singular, adjective - all/the whole" }, "variants": { "*proskynēsēs*": "you might worship/prostrate/bow down/pay homage", "*enōpion*": "before/in front of/in the presence of", "*pasa*": "all/the whole/every bit" } }

    8 { "verseID": "Luke.4.8", "source": "Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὑπαγε ὀπίσω μου, Σατανᾶ: γέγραπται γάρ, Προσκυνήσεις Κύριον τὸν Θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "And *apokritheis* to him *eipen* the *Iēsous*, *Hypage opisō* of me, *Satana*: *gegraptai gar*, *Proskynēseis Kyrion* the *Theon* of you, and him *monō latreuseis*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hypage*": "present, active, imperative, 2nd singular - go away/depart", "*opisō*": "preposition + genitive - behind/after", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*Proskynēseis*": "future, active, indicative, 2nd singular - you shall worship", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*monō*": "dative, masculine, singular, adjective - only/alone", "*latreuseis*": "future, active, indicative, 2nd singular - you shall serve/worship" }, "variants": { "*Hypage*": "go away/depart/begone", "*Proskynēseis*": "you shall worship/bow down to/pay homage to", "*latreuseis*": "you shall serve/worship/render religious service" } }

    9 { "verseID": "Luke.4.9", "source": "Καὶ ἤγαγεν αὐτὸν εἰς Ἰερουσαλήμ, καὶ ἔστησεν αὐτὸν ἐπὶ τὸ πτερύγιον τοῦ ἱεροῦ, καὶ εἶπεν αὐτῷ, Εἰ ὁ Υἱὸς εἶ τοῦ Θεοῦ, βάλε σεαυτὸν ἐντεῦθεν κάτω:", "text": "And *ēgagen* him to *Ierousalēm*, and *estēsen* him upon the *pterygion* of the *hierou*, and *eipen* to him, If the *Huios ei* of *Theou*, *bale seauton* from here *katō*:", "grammar": { "*ēgagen*": "aorist, active, indicative, 3rd singular - led/brought", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*estēsen*": "aorist, active, indicative, 3rd singular - set/placed", "*pterygion*": "accusative, neuter, singular - pinnacle/wing", "*hierou*": "genitive, neuter, singular - temple", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Huios*": "nominative, masculine, singular - Son", "*ei*": "present, active, indicative, 2nd singular - you are", "*Theou*": "genitive, masculine, singular - of God", "*bale*": "aorist, active, imperative, 2nd singular - throw/cast", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*katō*": "adverb - down/downward" }, "variants": { "*pterygion*": "pinnacle/wing/highest point", "*hierou*": "temple/sanctuary", "*bale*": "throw/cast/hurl" } }

    10 { "verseID": "Luke.4.10", "source": "Γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε:", "text": "*Gegraptai gar*, *hoti* To the *angelois* of him *enteleitai peri* you, *tou diaphylaxai* you:", "grammar": { "*Gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*angelois*": "dative, masculine, plural - angels/messengers", "*enteleitai*": "future, middle, indicative, 3rd singular - he will command/charge", "*peri*": "preposition + genitive - concerning/about", "*tou diaphylaxai*": "articular infinitive, aorist, active - to protect/guard", "*se*": "accusative, singular, pronoun - you" }, "variants": { "*enteleitai*": "he will command/charge/instruct", "*diaphylaxai*": "to protect/guard thoroughly/preserve" } }

    11 { "verseID": "Luke.4.11", "source": "Καὶ ὅτι Ἐπὶ χειρῶν ἀροῦσίν σε, μήποτε προσκόψῃς πρὸς λίθον τὸν πόδα σου.", "text": "And *hoti* Upon *cheirōn arousin* you, lest *proskopsēs pros lithon* the *poda* of you.", "grammar": { "*hoti*": "conjunction - that", "*cheirōn*": "genitive, feminine, plural - hands", "*arousin*": "future, active, indicative, 3rd plural - they will bear/lift up", "*se*": "accusative, singular, pronoun - you", "*proskopsēs*": "aorist, active, subjunctive, 2nd singular - you might strike/dash", "*pros*": "preposition + accusative - against", "*lithon*": "accusative, masculine, singular - stone", "*poda*": "accusative, masculine, singular - foot" }, "variants": { "*arousin*": "they will bear/lift up/raise", "*proskopsēs*": "you might strike/dash/stumble" } }

  • Deut 6:16
    77%

    16 { "verseID": "Deuteronomy.6.16", "source": "לֹ֣א תְנַסּ֔וּ אֶת־יְהוָ֖ה אֱלֹהֵיכֶ֑ם כַּאֲשֶׁ֥ר נִסִּיתֶ֖ם בַּמַּסָּֽה", "text": "Not *tĕnassû* *ʾet*-*YHWH* *ʾĕlōhêkem* as which *nissîtem* in-the-*massāh*", "grammar": { "*lōʾ*": "negative particle - not", "*tĕnassû*": "Piel imperfect, 2nd person masculine plural - you shall test", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕlōhêkem*": "masculine plural noun + 2nd person masculine plural suffix - your God", "*ka-ʾăšer*": "preposition + relative pronoun - as", "*nissîtem*": "Piel perfect, 2nd person masculine plural - you tested", "*ba-massāh*": "preposition + definite article + feminine singular noun - in Massah" }, "variants": { "*tĕnassû*": "test/try/put to the test", "*nissîtem*": "you tested/you tried/you put to the test", "*massāh*": "Massah/testing/trial (place name meaning 'testing')" } }

  • Luke 4:13
    77%

    13 { "verseID": "Luke.4.13", "source": "Καὶ συντελέσας πάντα πειρασμὸν ὁ διάβολος, ἀπέστη ἀπʼ αὐτοῦ ἄχρι καιροῦ.", "text": "And *syntelesas panta peirasmon* the *diabolos*, *apestē* from him *achri kairou*.", "grammar": { "*syntelesas*": "aorist, active, participle, nominative, masculine, singular - having completed", "*panta*": "accusative, masculine, singular, adjective - every/all", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*diabolos*": "nominative, masculine, singular - devil", "*apestē*": "aorist, active, indicative, 3rd singular - departed/withdrew", "*achri*": "preposition + genitive - until", "*kairou*": "genitive, masculine, singular - opportune time/season" }, "variants": { "*syntelesas*": "having completed/finished/ended", "*peirasmon*": "temptation/testing/trial", "*apestē*": "departed/withdrew/went away", "*kairou*": "opportune time/season/fixed time" } }

  • Luke 22:40
    73%

    40 { "verseID": "Luke.22.40", "source": "Γενόμενος δὲ ἐπὶ τοῦ τόπου, εἶπεν αὐτοῖς, Προσεύχεσθε μὴ εἰσελθεῖν εἰς πειρασμόν.", "text": "*Genomenos de* at the *topou*, *eipen* to them, *Proseuchesthe mē eiselthein* into *peirasmon*.", "grammar": { "*Genomenos*": "aorist, middle, participle, nominative, masculine, singular - having come/arrived", "*de*": "postpositive particle, adversative/continuative - and/but", "*epi*": "preposition + genitive - at/upon", "*tou topou*": "genitive, masculine, singular - the place", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*mē eiselthein*": "negative + aorist, active, infinitive - not to enter", "*eis*": "preposition + accusative - into", "*peirasmon*": "accusative, masculine, singular - temptation/trial" }, "variants": { "*Genomenos*": "having come/having arrived/having reached", "*topou*": "place/location/spot", "*Proseuchesthe*": "pray/make petition", "*eiselthein*": "to enter/to come into", "*peirasmon*": "temptation/trial/test" } }

  • Jas 1:13
    73%

    13 { "verseID": "James.1.13", "source": "Μηδεὶς πειραζόμενος Λεγέτω, ὅτι Ἀπὸ Θεοῦ πειράζομαι: ὁ γὰρ Θεὸς ἀπείραστός ἐστιν κακῶν, πειράζει δὲ αὐτὸς οὐδένα:", "text": "No one being *peirazomenos* let him *Legetō*, that From *Theou* I am *peirazomai*: the for *Theos* *apeirastos* *estin* of *kakōn*, *peirazei* and himself no one:", "grammar": { "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted", "*Legetō*": "present, active, imperative, 3rd person singular - let him say", "*Theou*": "genitive, masculine, singular - source (from God)", "*peirazomai*": "present, passive, indicative, 1st person singular - I am being tempted", "*Theos*": "nominative, masculine, singular - subject", "*apeirastos*": "nominative, masculine, singular - predicate adjective", "*estin*": "present, active, indicative, 3rd person singular - is", "*kakōn*": "genitive, neuter, plural - objective genitive (by evil things)", "*peirazei*": "present, active, indicative, 3rd person singular - tempts" }, "variants": { "*peirazomenos*": "being tempted/being tested/being tried", "*Legetō*": "let him say/should say", "*peirazomai*": "I am tempted/I am tested/I am tried", "*apeirastos*": "unable to be tempted/not temptable/untested", "*kakōn*": "evil things/bad things/harmful things", "*peirazei*": "tempts/tests/tries" } }

  • Deut 12:4
    72%

    4 { "verseID": "Deuteronomy.12.4", "source": "לֹֽא־תַעֲשׂ֣וּן כֵּ֔ן לַיהוָ֖ה אֱלֹהֵיכֶֽם׃", "text": "Not-*taʿăśûn* thus to *YHWH* *ʾĕlōhêḵɛm*", "grammar": { "*taʿăśûn*": "qal imperfect 2nd person masculine plural + paragogic nun - you shall do", "*YHWH*": "divine name", "*ʾĕlōhêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your God" }, "variants": { "*taʿăśûn*": "do/make/perform", "*ʾĕlōhêḵɛm*": "your God/your gods [plural form with singular meaning when referring to Israel's God]" } }

  • Isa 7:12
    71%

    12 { "verseID": "Isaiah.7.12", "source": "וַיֹּ֖אמֶר אָחָ֑ז לֹא־אֶשְׁאַ֥ל וְלֹֽא־אֲנַסֶּ֖ה אֶת־יְהוָֽה׃", "text": "*wā-yōʾmer* *ʾĀḥāz*: Not-*ʾešʾal* and-not-*ʾănasseh* *ʾeṯ*-*YHWH*.", "grammar": { "*wā-yōʾmer*": "consecutive imperfect, 3rd person masculine singular - and he said", "*ʾĀḥāz*": "proper noun, masculine singular - Ahaz", "*ʾešʾal*": "imperfect, 1st person singular - I will ask", "*ʾănasseh*": "imperfect, 1st person singular, Piel - I will test", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun, divine name - Yahweh" }, "variants": { "*wā-yōʾmer*": "and he said/and he spoke/and he answered", "*ʾešʾal*": "I will ask/I will request", "*ʾănasseh*": "I will test/I will try/I will put to the test" } }

  • Luke 4:35
    71%

    35 { "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }

  • 1 Cor 10:9
    71%

    9 { "verseID": "1 Corinthians.10.9", "source": "Μηδὲ ἐκπειράζωμεν τὸν Χριστόν, καθώς καὶ τινες αὐτῶν ἐπείρασαν, καὶ ὑπὸ τῶν ὄφεων ἀπώλοντο.", "text": "Neither *ekpeirazōmen* the *Christon*, *kathōs* *kai* some of them *epeirasan*, and by the *opheōn* *apōlonto*", "grammar": { "*ekpeirazōmen*": "present subjunctive, 1st person plural - let us test/tempt severely", "*Christon*": "accusative, masculine, singular - Christ", "*kathōs*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*epeirasan*": "aorist indicative, 3rd person plural - they tested/tempted", "*opheōn*": "genitive, masculine, plural - serpents/snakes", "*apōlonto*": "aorist middle, 3rd person plural - they perished/were destroyed" }, "variants": { "*ekpeirazōmen*": "test severely/tempt/try beyond limits", "*epeirasan*": "tested/tempted/tried", "*apōlonto*": "perished/were destroyed/died" } }

  • Mark 1:12-13
    2 verses
    71%

    12 { "verseID": "Mark.1.12", "source": "Καὶ εὐθὺς τὸ Πνεῦμα αὐτὸν ἐκβάλλει εἰς τὴν ἔρημον.", "text": "And *euthys* the *Pneuma auton ekballei* into the *erēmon*.", "grammar": { "*euthys*": "adverb - immediately/at once", "*Pneuma*": "nominative, neuter, singular - Spirit", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*ekballei*": "present, active, indicative, 3rd singular - drives out/sends out", "*erēmon*": "accusative, feminine, singular - wilderness/desert" }, "variants": { "*euthys*": "immediately/at once/straightway", "*ekballei*": "drives out/casts out/expels/sends forth", "*erēmon*": "wilderness/desert/desolate place" } }

    13 { "verseID": "Mark.1.13", "source": "Καὶ ἦν ἐκεῖ ἐν τῇ ἐρήμῳ ἡμέρας τεσσαράκοντα, πειραζόμενος ὑπὸ τοῦ Σατανᾶ· καὶ ἦν μετὰ τῶν θηρίων· καὶ οἱ ἄγγελοι διηκόνουν αὐτῷ.", "text": "And *ēn ekei* in the *erēmō hēmeras tessarakonta*, *peirazomenos hypo* the *Satana*; and *ēn meta* the *thēriōn*; and the *angeloi diēkonoun* him.", "grammar": { "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ekei*": "adverb - there", "*erēmō*": "dative, feminine, singular - wilderness/desert", "*hēmeras*": "accusative, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*peirazomenos*": "present, passive, participle, nominative, masculine, singular - being tempted/tested", "*hypo*": "preposition + genitive - by", "*Satana*": "genitive, masculine, singular - Satan/adversary", "*meta*": "preposition + genitive - with", "*thēriōn*": "genitive, neuter, plural - wild beasts/animals", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*diēkonoun*": "imperfect, active, indicative, 3rd plural - were serving/ministering to" }, "variants": { "*erēmō*": "wilderness/desert/desolate place", "*peirazomenos*": "being tempted/tested/tried", "*Satana*": "Satan/adversary/accuser", "*thēriōn*": "wild beasts/animals/creatures", "*diēkonoun*": "were serving/ministering to/attending" } }

  • Luke 20:23
    71%

    23 { "verseID": "Luke.20.23", "source": "Κατανοήσας δὲ αὐτῶν τὴν πανουργίαν, εἶπεν πρὸς αὐτούς, Τί με πειράζετε;", "text": "*Katanoēsas de* their *panougian*, he *eipen pros* them, Why me do you *peirazete*?", "grammar": { "*Katanoēsas*": "aorist active participle, nominative, singular - having perceived", "*de*": "postpositive conjunction - but/and", "*panougian*": "accusative, feminine, singular - craftiness/cunning", "*eipen*": "aorist active, 3rd singular - said", "*pros*": "preposition + accusative - to/toward", "*peirazete*": "present active, 2nd plural - you test/tempt" }, "variants": { "*Katanoēsas*": "having perceived/discerning/detecting", "*panougian*": "craftiness/cunning/trickery", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*peirazete*": "you test/you tempt/you try" } }

  • Matt 19:18
    71%

    18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } }

  • Matt 22:18
    70%

    18 { "verseID": "Matthew.22.18", "source": "Γνοὺς δὲ ὁ Ἰησοῦς τὴν πονηρίαν αὐτῶν, εἶπεν, Τί με πειράζετε, ὑποκριταί;", "text": "But *gnous* the *Iēsous* the *ponērian* of them, *eipen*, Why me do you *peirazete*, *hypokritai*?", "grammar": { "*gnous*": "aorist active participle, nominative, masculine, singular - having known/perceived", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ponērian*": "accusative, feminine, singular - wickedness/evil", "*eipen*": "aorist active indicative, 3rd person singular - said", "*peirazete*": "present active indicative, 2nd person plural - you test/tempt", "*hypokritai*": "vocative, masculine, plural - hypocrites" }, "variants": { "*gnous*": "having known/perceived/recognized", "*ponērian*": "wickedness/evil/malice", "*peirazete*": "you test/tempt/try", "*hypokritai*": "hypocrites/pretenders/actors" } }

  • Matt 16:22-23
    2 verses
    70%

    22 { "verseID": "Matthew.16.22", "source": "Καὶ προσλαβόμενος αὐτὸν ὁ Πέτρος, ἤρξατο ἐπιτιμᾷν αὐτῷ, λέγων, Ἵλεώς σοι, Κύριε: οὐ μὴ ἔσται σοι τοῦτο.", "text": "And *proslabomenos* him the *Petros*, *ērxato* *epitiman* him, *legōn*, *Hileōs* to you, *Kyrie*: not not *estai* to you this.", "grammar": { "*proslabomenos*": "aorist middle participle, nominative singular masculine - having taken aside", "*Petros*": "nominative singular masculine - Peter", "*ērxato*": "aorist middle indicative, 3rd person singular - he began", "*epitiman*": "present active infinitive - to rebuke", "*legōn*": "present active participle, nominative singular masculine - saying", "*Hileōs*": "nominative singular masculine - merciful/favorable", "*Kyrie*": "vocative singular masculine - Lord", "*estai*": "future middle indicative, 3rd person singular - it will be", "οὐ μὴ": "double negative - emphatic negation, 'by no means'" }, "variants": { "*proslabomenos*": "having taken aside/taken to himself", "*ērxato*": "began/started", "*epitiman*": "to rebuke/reprove/admonish", "*Hileōs*": "merciful/favorable/gracious (used as 'God forbid')", "*Kyrie*": "Lord/sir/master" } }

    23 { "verseID": "Matthew.16.23", "source": "Ὁ δὲ στραφεὶς, εἶπεν τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ: σκάνδαλόν μου εἶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He *de* *strapheis*, *eipen* to the *Petrō*, *Hypage* behind me, *Satana*: *skandalon* of me *ei*: for not you *phroneis* the things of the *Theou*, but the things of the *anthrōpōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*strapheis*": "aorist passive participle, nominative singular masculine - having turned", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Petrō*": "dative singular masculine - to Peter", "*Hypage*": "present active imperative, 2nd person singular - go away", "*Satana*": "vocative singular masculine - Satan/Adversary", "*skandalon*": "nominative singular neuter - stumbling block/offense", "*ei*": "present active indicative, 2nd person singular - you are", "*phroneis*": "present active indicative, 2nd person singular - you mind/think", "*Theou*": "genitive singular masculine - of God", "*anthrōpōn*": "genitive plural masculine - of men/humans" }, "variants": { "*strapheis*": "having turned/turned around", "*Hypage*": "go away/depart/get behind", "*Satana*": "Satan/Adversary/Enemy", "*skandalon*": "stumbling block/offense/hindrance", "*phroneis*": "you mind/think about/set your mind on" } }

  • Mark 1:25
    70%

    25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }

  • Matt 27:40
    70%

    40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } }

  • Matt 22:35
    69%

    35 { "verseID": "Matthew.22.35", "source": "Καὶ ἐπηρώτησεν, εἷς ἐξ αὐτῶν, νομικός, πειράζων αὐτόν, καὶ λέγων,", "text": "And *epērōtēsen*, one from them, *nomikos*, *peirazōn* him, and *legōn*,", "grammar": { "*epērōtēsen*": "aorist active indicative, 3rd person singular - asked/questioned", "*nomikos*": "nominative, masculine, singular - lawyer/expert in law", "*peirazōn*": "present active participle, nominative, masculine, singular - testing/tempting", "*legōn*": "present active participle, nominative, masculine, singular - saying" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*nomikos*": "lawyer/expert in law/scribe", "*peirazōn*": "testing/tempting/trying" } }

  • Mark 8:33
    69%

    33 { "verseID": "Mark.8.33", "source": "Ὁ δὲ ἐπιστραφείς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησεν τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He but having *epistrapheis* and having *idōn* the *mathētas* of him, *epetimēsen* the *Petrō*, *legōn*, *Hypage* behind me, *Satana*: for not you *phroneis* the things of *Theou*, but the things of *anthrōpōn*.", "grammar": { "*epistrapheis*": "participle, aorist passive nominative singular - having turned around", "*idōn*": "participle, aorist active nominative singular - having seen", "*mathētas*": "noun, masculine accusative plural - disciples", "*epetimēsen*": "verb, aorist active indicative, 3rd person singular - he rebuked", "*Petrō*": "proper noun, masculine dative singular - to Peter", "*legōn*": "participle, present active nominative singular - saying", "*Hypage*": "verb, present active imperative, 2nd person singular - go away", "*Satana*": "noun, masculine vocative singular - Satan", "*phroneis*": "verb, present active indicative, 2nd person singular - you think/mind", "*Theou*": "noun, masculine genitive singular - of God", "*anthrōpōn*": "noun, masculine genitive plural - of men/people" }, "variants": { "*epistrapheis*": "having turned around/turned back", "*idōn*": "having seen/beheld/looked at", "*mathētas*": "disciples/students/followers", "*epetimēsen*": "he rebuked/reprimanded", "*legōn*": "saying/speaking", "*Hypage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*phroneis*": "you think/mind/set your mind on", "*Theou*": "of God/deity", "*anthrōpōn*": "of men/people/humans" } }

  • Matt 3:15
    69%

    15 { "verseID": "Matthew.3.15", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν πρὸς αὐτόν, Ἄφες ἄρτι: οὕτως γὰρ πρέπον ἐστὶν ἡμῖν πληρῶσαι πᾶσαν δικαιοσύνην. Τότε ἀφίησιν αὐτόν.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* *pros* him, *Aphes* *arti*: *houtōs* *gar* *prepon* *estin* for us *plērōsai* all *dikaiosynēn*. *Tote* *aphiēsin* him.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*pros*": "preposition with accusative - to/toward", "*Aphes*": "aorist active imperative, 2nd singular - permit/allow", "*arti*": "temporal adverb - now/at present", "*houtōs*": "demonstrative adverb - thus/in this way", "*gar*": "postpositive conjunction - for/because", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd singular - is", "*plērōsai*": "aorist active infinitive - to fulfill/complete", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*Tote*": "temporal adverb - then", "*aphiēsin*": "present active indicative, 3rd singular - permits/allows" }, "variants": { "*Apokritheis*": "answering/having answered/responding", "*eipen*": "said/spoke/declared", "*Aphes*": "permit/allow/let", "*arti*": "now/at present/at this time", "*houtōs*": "thus/in this way/so", "*prepon*": "fitting/proper/appropriate", "*plērōsai*": "to fulfill/to complete/to accomplish", "*dikaiosynēn*": "righteousness/justice/rightness", "*aphiēsin*": "permits/allows/lets" } }

  • Luke 22:46
    69%

    46 { "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }

  • Ps 91:12
    69%

    12 { "verseID": "Psalms.91.12", "source": "עַל־כַּפַּ֥יִם יִשָּׂא֑וּנְךָ פֶּן־תִּגֹּ֖ף בָּאֶ֣בֶן רַגְלֶֽךָ׃", "text": "Upon *kappayim* *yiśśāʾûnĕkā*, lest *tiggōp* on *ʾeben* *raglekā*.", "grammar": { "*kappayim*": "feminine dual noun - palms/hands", "*yiśśāʾûnĕkā*": "Qal imperfect, 3rd person masculine plural with 2nd person masculine singular suffix - they will lift you", "*tiggōp*": "Qal imperfect, 2nd person masculine singular - you strike", "*ʾeben*": "feminine singular noun - stone", "*raglekā*": "feminine singular noun with 2nd person masculine singular suffix - your foot" }, "variants": { "*kappayim*": "palms/hands/open hands", "*yiśśāʾûnĕkā*": "they will lift you/they will bear you up/they will carry you", "*tiggōp*": "you strike/you dash/you hit", "*ʾeben*": "stone/rock", "*raglekā*": "your foot" } }

  • Mark 12:17
    68%

    17 { "verseID": "Mark.12.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀπόδοτε τὰ Καίσαρος Καίσαρι, καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ. Καὶ ἐθαύμασαν ἐπʼ αὐτῷ.", "text": "And *apokritheis ho Iēsous eipen* to-them, *Apodote ta Kaisaros Kaisari*, and *ta tou Theou tō Theō*. And they-*ethaumasan epʼ* him.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*ho Iēsous*": "nominative singular masculine article + noun - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Apodote*": "aorist active imperative, 2nd plural - give back/render", "*ta Kaisaros*": "accusative plural neuter article + genitive singular masculine - the things of Caesar", "*Kaisari*": "dative singular masculine - to Caesar", "*ta tou Theou*": "accusative plural neuter article + genitive singular masculine article + noun - the things of God", "*tō Theō*": "dative singular masculine article + noun - to God", "*ethaumasan*": "aorist active indicative, 3rd plural - marveled/were amazed", "*epʼ*": "preposition + dative - at" }, "variants": { "*apokritheis*": "having answered/responded", "*Iēsous*": "Jesus", "*eipen*": "said/spoke/told", "*Apodote*": "give back/render/return", "*Kaisaros*": "of Caesar/Caesar's", "*Kaisari*": "to Caesar", "*Theou*": "of God/God's", "*Theō*": "to God", "*ethaumasan*": "marveled/were amazed/were astonished" } }

  • Matt 22:37
    68%

    37 { "verseID": "Matthew.22.37", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.", "text": "And the *Iēsous* *eipen* to him, You shall *agapēseis* *Kyrion* the *Theon* of you in *holē* the *kardia* of you, and in *holē* the *psychē* of you, and in *holē* the *dianoia* of you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holē*": "dative, feminine, singular - whole/all", "*kardia*": "dative, feminine, singular - heart", "*psychē*": "dative, feminine, singular - soul/life", "*dianoia*": "dative, feminine, singular - mind/understanding" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*holē*": "whole/all/entire", "*kardia*": "heart/core/inner self", "*psychē*": "soul/life/self", "*dianoia*": "mind/understanding/thought" } }

  • Jas 4:7
    68%

    7 { "verseID": "James.4.7", "source": "Ὑποτάγητε οὖν τῷ Θεῷ. Ἀντίστητε τῷ διαβόλῳ, καὶ φεύξεται ἀφʼ ὑμῶν.", "text": "*Hypotagēte* therefore to the *Theō*. *Antistēte* to the *diabolō*, and he will *pheuxetai* from you.", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd plural - submit/be subject", "*Theō*": "dative, masculine, singular - God", "*Antistēte*": "aorist active imperative, 2nd plural - resist/oppose", "*diabolō*": "dative, masculine, singular - devil/slanderer", "*pheuxetai*": "future middle indicative, 3rd singular - will flee/escape" }, "variants": { "*Hypotagēte*": "submit/be subject/be subordinate", "*Theō*": "God/deity", "*Antistēte*": "resist/oppose/stand against", "*diabolō*": "devil/slanderer/accuser", "*pheuxetai*": "will flee/escape/run away" } }

  • Matt 14:28
    68%

    28 { "verseID": "Matthew.14.28", "source": "Ἀποκριθεὶς δὲ αὐτῷ ὁ Πέτρος εἶπεν, Κύριε, εἰ σὺ εἶ, κέλευσόν με πρός σε ἐλθεῖν ἐπὶ τὰ ὕδατα.", "text": "But *apokritheis* to him the *Petros* *eipen*, *Kyrie*, if you *ei*, *keleusonv me *pros* you *elthein* upon the *hydata*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*Petros*": "nominative, masculine, singular - Peter", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*Kyrie*": "vocative, masculine, singular - Lord", "*ei*": "present, active, indicative, 2nd person singular - you are", "*keleuson*": "aorist, active, imperative, 2nd person singular - command", "*pros*": "preposition + accusative - to/toward", "*elthein*": "aorist, active, infinitive - to come", "*hydata*": "accusative, neuter, plural - waters" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*Kyrie*": "Lord/Master/Sir", "*keleuson*": "command/order/bid", "*elthein*": "to come/go" } }

  • Luke 22:31
    68%

    31 { "verseID": "Luke.22.31", "source": "¶Εἶπεν δὲ ὁ Κύριος, Σίμων, Σίμων, ἰδού, ὁ Σατανᾶς ἐξῃτήσατο ὑμᾶς, τοῦ σινιάσαι ὡς τὸν σῖτον:", "text": "*Eipen de ho Kyrios*, Simon, Simon, *idou*, *ho Satanas* *exētēsato* you, *tou siniasai* as the *siton*:", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*de*": "postpositive particle, adversative/continuative - but/and", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*idou*": "imperative, middle, 2nd person singular - behold/look/see", "*ho Satanas*": "nominative, masculine, singular - Satan/the adversary", "*exētēsato*": "aorist, middle, indicative, 3rd person singular - demanded/asked for", "*hymas*": "accusative, plural, second person pronoun - you", "*tou siniasai*": "articular infinitive, aorist, active - to sift", "*siton*": "accusative, masculine, singular - wheat/grain" }, "variants": { "*exētēsato*": "demanded/asked for/obtained by asking", "*siniasai*": "to sift/to winnow/to shake violently", "*siton*": "wheat/grain" } }

  • Gen 22:1
    68%

    1 { "verseID": "Genesis.22.1", "source": "וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹהִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם וַיֹּ֣אמֶר אֵלָ֔יו אַבְרָהָ֖ם וַיֹּ֥אמֶר הִנֵּֽנִי׃", "text": "*wə-yəhî* after the *dəbārîm* the *ʾēlleh* and-the-*ʾĕlōhîm* *nissāh* *ʾet*-*ʾabrāhām* *wə-yōʾmer* to-him *ʾabrāhām* *wə-yōʾmer* *hinnēnî*", "grammar": { "*wə-yəhî*": "conjunction + preterite, 3rd masculine singular - and it came to pass/happened", "*dəbārîm*": "masculine plural noun - words/things/matters", "*ʾēlleh*": "demonstrative pronoun - these", "*ʾĕlōhîm*": "masculine plural noun with singular verb agreement - God", "*nissāh*": "Piel perfect, 3rd masculine singular - tested/tried/proved", "*ʾet*": "direct object marker", "*ʾabrāhām*": "proper noun - Abraham", "*wə-yōʾmer*": "conjunction + Qal imperfect, 3rd masculine singular - and he said", "*hinnēnî*": "interjection + 1st person singular pronominal suffix - behold me/here I am" }, "variants": { "*wə-yəhî*": "and it happened/and it came to pass", "*dəbārîm*": "words/things/matters/events", "*nissāh*": "tested/tried/proved/put to the test", "*hinnēnî*": "here I am/behold me/I am ready" } }