Mark 8:33

biblecontext

{ "verseID": "Mark.8.33", "source": "Ὁ δὲ ἐπιστραφείς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησεν τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He but having *epistrapheis* and having *idōn* the *mathētas* of him, *epetimēsen* the *Petrō*, *legōn*, *Hypage* behind me, *Satana*: for not you *phroneis* the things of *Theou*, but the things of *anthrōpōn*.", "grammar": { "*epistrapheis*": "participle, aorist passive nominative singular - having turned around", "*idōn*": "participle, aorist active nominative singular - having seen", "*mathētas*": "noun, masculine accusative plural - disciples", "*epetimēsen*": "verb, aorist active indicative, 3rd person singular - he rebuked", "*Petrō*": "proper noun, masculine dative singular - to Peter", "*legōn*": "participle, present active nominative singular - saying", "*Hypage*": "verb, present active imperative, 2nd person singular - go away", "*Satana*": "noun, masculine vocative singular - Satan", "*phroneis*": "verb, present active indicative, 2nd person singular - you think/mind", "*Theou*": "noun, masculine genitive singular - of God", "*anthrōpōn*": "noun, masculine genitive plural - of men/people" }, "variants": { "*epistrapheis*": "having turned around/turned back", "*idōn*": "having seen/beheld/looked at", "*mathētas*": "disciples/students/followers", "*epetimēsen*": "he rebuked/reprimanded", "*legōn*": "saying/speaking", "*Hypage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*phroneis*": "you think/mind/set your mind on", "*Theou*": "of God/deity", "*anthrōpōn*": "of men/people/humans" } }

📖 Grammatical Analysis

Original Text

Ὁ δὲ ἐπιστραφείς καὶ ἰδὼν τοὺς μαθητὰς αὐτοῦ, ἐπετίμησεν τῷ Πέτρῳ, λέγων, Ὕπαγε ὀπίσω μου, Σατανᾶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.

Transliteration

He but having epistrapheis and having idōn the mathētas of him, epetimēsen the Petrō, legōn, Hypage behind me, Satana: for not you phroneis the things of Theou, but the things of anthrōpōn.

Grammar Details

• *epistrapheis*: participle, aorist passive nominative singular - having turned around
• *idōn*: participle, aorist active nominative singular - having seen
• *mathētas*: noun, masculine accusative plural - disciples
• *epetimēsen*: verb, aorist active indicative, 3rd person singular - he rebuked
• *Petrō*: proper noun, masculine dative singular - to Peter
• *legōn*: participle, present active nominative singular - saying
• *Hypage*: verb, present active imperative, 2nd person singular - go away
• *Satana*: noun, masculine vocative singular - Satan
• *phroneis*: verb, present active indicative, 2nd person singular - you think/mind
• *Theou*: noun, masculine genitive singular - of God
• *anthrōpōn*: noun, masculine genitive plural - of men/people

Word Meanings

• *epistrapheis*: having turned around/turned back
• *idōn*: having seen/beheld/looked at
• *mathētas*: disciples/students/followers
• *epetimēsen*: he rebuked/reprimanded
• *legōn*: saying/speaking
• *Hypage*: go away/depart/begone
• *Satana*: Satan/Adversary
• *phroneis*: you think/mind/set your mind on
• *Theou*: of God/deity
• *anthrōpōn*: of men/people/humans

Other Translations

• Linguistic Bible Translation from Source Texts

  But Jesus turned, looked at his disciples, and rebuked Peter, saying, 'Get behind me, Satan! You do not have in mind the concerns of God, but merely human concerns.'

• King James Version 1769 (Standard Version)

  But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

• KJV1611 – Modern English

  But when he had turned around and looked on his disciples, he rebuked Peter, saying, Get behind me, Satan! For you are not mindful of the things of God, but of the things of men.

• King James Version 1611 (Original)

  But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

• American Standard Version with Strong's Numbers

  But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.

• King James Version with Strong's Numbers

  But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

• Tyndale Bible (1526/1534)

  Then he tourned aboute and looked on his disciples and rebuked Peter sayinge: Goo after me Satan. For thou saverest not ye thinges of God but the thinges of men.

• Coverdale Bible (1535)

  But he turned him aboute, and loked vpon his disciples, and reproued Peter, and sayde: Go after me thou Sathan, for thou sauourest not the thinges that be of God, but of men.

• Geneva Bible (1560)

  Then he turned backe, & looked on his disciples, and rebuked Peter, saying, Get thee behinde me, Satan: for thou vnderstandest not the things that are of God, but the things that are of men.

• Bishops' Bible (1568)

  But he turned about, and loked on his disciples, and rebuked Peter, saying, go after me Sata: for thou sauerest not the thinges that be of God, but the thinges that be of men.

• Authorized King James Version (1611)

  But when he had turned about and looked on his disciples, he rebuked Peter, saying, ‹Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.›

• Webster's Bible (1833)

  But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

• Young's Literal Translation (1862/1898)

  and he, having turned, and having looked on his disciples, rebuked Peter, saying, `Get behind me, Adversary, because thou dost not mind the things of God, but the things of men.'

• American Standard Version (1901)

  But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.

• American Standard Version (1901)

  But he turning about, and seeing his disciples, rebuked Peter, and saith, Get thee behind me, Satan; for thou mindest not the things of God, but the things of men.

• Bible in Basic English (1941)

  But he, turning about, and seeing his disciples, said sharply to Peter, Get out of my way, Satan: for your mind is not on the things of God, but on the things of men.

• World English Bible (2000)

  But he, turning around, and seeing his disciples, rebuked Peter, and said, "Get behind me, Satan! For you have in mind not the things of God, but the things of men."

• NET Bible® (New English Translation)

  But after turning and looking at his disciples, he rebuked Peter and said,“Get behind me, Satan. You are not setting your mind on God’s interests, but on man’s.”

Referenced Verses

• Matt 4:10 : 10 { "verseID": "Matthew.4.10", "source": "Τότε λέγει αὐτῷ ὁ Ἰησοῦς, Ὕπαγε, Σατανᾶ: γέγραπται γάρ, Κύριον τὸν Θεόν σου προσκυνήσεις, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "*Tote legei autō ho Iēsous*, *Hupage*, *Satana*: *gegraptai gar*, *Kurion ton Theon sou proskunēseis*, and *autō monō latreuseis*.", "grammar": { "*Tote*": "adverb - then/at that time", "*legei*": "present active, 3rd singular - says/is saying", "*autō*": "dative, masculine, singular - to him", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Hupage*": "present active imperative, 2nd singular - go away/depart", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect passive, 3rd singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Kurion*": "accusative, masculine, singular - Lord", "*ton Theon*": "accusative, masculine, singular - the God", "*sou*": "genitive, singular - of you/your", "*proskunēseis*": "future active, 2nd singular - you shall worship/bow down", "*autō*": "dative, masculine, singular - to him", "*monō*": "dative, masculine, singular - alone/only", "*latreuseis*": "future active, 2nd singular - you shall serve" }, "variants": { "*Tote*": "then/at that time/thereupon", "*legei*": "says/is saying/tells [historical present]", "*Hupage*": "go away/depart/begone", "*Satana*": "Satan/Adversary", "*gegraptai*": "it has been written/it stands written/it is recorded", "*Kurion*": "Lord/Master", "*Theon*": "God/deity", "*proskunēseis*": "you shall worship/you shall bow down to/you shall pay homage to", "*monō*": "alone/only/solely", "*latreuseis*": "you shall serve/you shall render religious service/you shall worship" } }
• Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
• 1 John 2:15 : 15 { "verseID": "1 John.2.15", "source": "Μὴ ἀγαπᾶτε τὸν κόσμον, μηδὲ τὰ ἐν τῷ κόσμῳ. Ἐάν τις ἀγαπᾷ τὸν κόσμον, οὐκ ἔστιν ἡ ἀγάπη τοῦ Πατρὸς ἐν αὐτῷ.", "text": "Not *agapate* the *kosmon*, *mēde* the things in the *kosmō*. If anyone *agapa* the *kosmon*, not *estin* the *agapē* of the *Patros* in him.", "grammar": { "*agapate*": "present, imperative, active, 2nd person plural - love/do not love", "*kosmon*": "accusative, masculine, singular - world/universe", "*mēde*": "negative conjunction - nor/and not/not even", "*kosmō*": "dative, masculine, singular - world/universe", "*agapa*": "present, indicative, active, 3rd person singular - loves", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*agapē*": "nominative, feminine, singular - love", "*Patros*": "genitive, masculine, singular - Father" }, "variants": { "*agapate*": "love/cherish/be devoted to", "*kosmon*": "world/universe/worldly system/mankind", "*mēde*": "nor/and not/not even/neither", "*agapa*": "loves/cherishes/is devoted to", "*agapē*": "love/affection/benevolence", "*Patros*": "Father/originator/source" } }
• Rev 3:19 : 19 { "verseID": "Revelation.3.19", "source": "Ἐγὼ Ὅσους ἐὰν φιλῶ, ἐλέγχω καὶ παιδεύω: ζήλωσον οὖν, καὶ μετανόησον.", "text": "I *Hosous* if *philō*, *elenchō* and *paideuō*: *zēlōson* therefore, and *metanoēson*.", "grammar": { "*Hosous*": "accusative, masculine, plural, relative - as many as", "*philō*": "present active, 1st singular - I love", "*elenchō*": "present active, 1st singular - I rebuke/reprove", "*paideuō*": "present active, 1st singular - I discipline/train", "*zēlōson*": "aorist active imperative, 2nd singular - be zealous", "*metanoēson*": "aorist active imperative, 2nd singular - repent" }, "variants": { "*Hosous*": "as many as/whoever/all whom", "*philō*": "love/have affection for/cherish", "*elenchō*": "rebuke/reprove/expose/convict", "*paideuō*": "discipline/train/educate/correct", "*zēlōson*": "be zealous/earnest/eager", "*metanoēson*": "repent/change your mind/turn around in thinking" } }
• 1 Tim 5:20 : 20 { "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }
• Titus 1:13 : 13 { "verseID": "Titus.1.13", "source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·", "text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;", "grammar": { "*Hē martyria*": "nominative, feminine, singular - the testimony", "*hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthēs*": "nominative, feminine, singular - true", "*Di'*": "preposition + accusative (elided form) - for/because of", "*hēn*": "accusative, feminine, singular relative pronoun - which", "*aitian*": "accusative, feminine, singular - cause/reason", "*elenche*": "present, active, imperative, 2nd person singular - rebuke", "*autous*": "accusative, masculine, plural pronoun - them", "*apotomōs*": "adverb - severely/sharply", "*hina*": "conjunction - that/so that", "*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy", "*en*": "preposition + dative - in", "*tē pistei*": "dative, feminine, singular - the faith" }, "variants": { "*martyria*": "testimony/witness", "*alēthēs*": "true/truthful", "*aitian*": "cause/reason/accusation", "*elenche*": "rebuke/reprove/convict", "*apotomōs*": "severely/sharply/rigorously", "*hygiainōsin*": "may be sound/healthy/whole", "*pistei*": "faith/belief/trust" } }
• Jas 3:15-18 : 15 { "verseID": "James.3.15", "source": "Οὐκ ἔστιν αὕτη ἡ σοφία ἄνωθεν κατερχομένη, ἀλλʼ ἐπίγειος, ψυχική, δαιμονιώδης.", "text": "Not *estin* this the *sophia* from *anōthen* *katerchomenē*, but *epigeios*, *psychikē*, *daimoniōdēs*.", "grammar": { "*estin*": "present indicative, active, 3rd singular - is", "*sophia*": "nominative, feminine, singular - wisdom", "*anōthen*": "adverb - from above/from the beginning", "*katerchomenē*": "present participle, middle, nominative, feminine, singular - coming down", "*epigeios*": "nominative, feminine, singular - earthly/worldly", "*psychikē*": "nominative, feminine, singular - natural/unspiritual", "*daimoniōdēs*": "nominative, feminine, singular - demonic" }, "variants": { "*sophia*": "wisdom/skill/knowledge", "*anōthen*": "from above/from heaven/from God", "*katerchomenē*": "coming down/descending", "*epigeios*": "earthly/worldly/terrestrial", "*psychikē*": "natural/unspiritual/belonging to the soul", "*daimoniōdēs*": "demonic/devilish/inspired by demons" } } 16 { "verseID": "James.3.16", "source": "Ὅπου γὰρ ζῆλος καὶ ἐριθεία, ἐκεῖ ἀκαταστασία καὶ πᾶν φαῦλον πρᾶγμα.", "text": "Where *gar* *zēlos* and *eritheia*, there *akatastasia* and every *phaulon* *pragma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*zēlos*": "nominative, masculine, singular - jealousy/zeal", "*eritheia*": "nominative, feminine, singular - selfish ambition/rivalry", "*akatastasia*": "nominative, feminine, singular - disorder/confusion", "*phaulon*": "accusative, neuter, singular - worthless/evil", "*pragma*": "nominative, neuter, singular - thing/deed/matter" }, "variants": { "*zēlos*": "jealousy/zeal/envy", "*eritheia*": "selfish ambition/rivalry/strife", "*akatastasia*": "disorder/confusion/instability", "*phaulon*": "worthless/evil/base/vile", "*pragma*": "thing/deed/matter/practice" } } 17 { "verseID": "James.3.17", "source": "Ἡ δὲ ἄνωθεν σοφία πρῶτον μὲν ἁγνή ἐστιν, ἔπειτα εἰρηνική, ἐπιεικής, εὐπειθής, μεστὴ ἐλέους καὶ καρπῶν ἀγαθῶν, ἀδιάκριτος, καὶ ἀνυπόκριτος.", "text": "The *de* from *anōthen* *sophia* *prōton* *men* *hagnē* *estin*, *epeita* *eirēnikē*, *epieikēs*, *eupeithēs*, *mestē* *eleous* and *karpōn* *agathōn*, *adiakritos*, and *anypokritos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*anōthen*": "adverb - from above", "*sophia*": "nominative, feminine, singular - wisdom", "*prōton*": "adverb - first/firstly", "*men*": "particle introducing first in a series - indeed", "*hagnē*": "nominative, feminine, singular - pure", "*estin*": "present indicative, active, 3rd singular - is", "*epeita*": "adverb - then/afterwards", "*eirēnikē*": "nominative, feminine, singular - peaceable", "*epieikēs*": "nominative, feminine, singular - gentle/reasonable", "*eupeithēs*": "nominative, feminine, singular - compliant/easily persuaded", "*mestē*": "nominative, feminine, singular - full", "*eleous*": "genitive, neuter, singular - of mercy", "*karpōn*": "genitive, masculine, plural - of fruits", "*agathōn*": "genitive, masculine, plural - good", "*adiakritos*": "nominative, feminine, singular - impartial/without partiality", "*anypokritos*": "nominative, feminine, singular - genuine/sincere" }, "variants": { "*anōthen*": "from above/from heaven/from God", "*hagnē*": "pure/chaste/holy", "*eirēnikē*": "peaceable/peaceful", "*epieikēs*": "gentle/reasonable/fair", "*eupeithēs*": "compliant/willing to yield/easily persuaded", "*eleous*": "mercy/compassion", "*karpōn*": "fruits/results/products", "*agathōn*": "good/beneficial", "*adiakritos*": "impartial/without partiality/without uncertainty", "*anypokritos*": "sincere/genuine/without hypocrisy" } } 18 { "verseID": "James.3.18", "source": "Καρπὸς δὲ τῆς δικαιοσύνης ἐν εἰρήνῃ σπείρεται τοῖς ποιοῦσιν εἰρήνην.", "text": "*Karpos* *de* of the *dikaiosynēs* in *eirēnē* *speiretai* for those *poiousin* *eirēnēn*.", "grammar": { "*Karpos*": "nominative, masculine, singular - fruit", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*eirēnē*": "dative, feminine, singular - peace", "*speiretai*": "present indicative, passive, 3rd singular - is sown", "*poiousin*": "present participle, active, dative, masculine, plural - making/doing", "*eirēnēn*": "accusative, feminine, singular - peace" }, "variants": { "*Karpos*": "fruit/harvest/result", "*dikaiosynēs*": "righteousness/justice/right conduct", "*eirēnē*": "peace/harmony", "*speiretai*": "is sown/planted", "*poiousin*": "making/doing/producing", "*eirēnēn*": "peace/harmony" } }
• 1 Pet 4:1 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } }
• Gen 3:4-6 : 4 { "verseID": "Genesis.3.4", "source": "וַיֹּ֥אמֶר הַנָּחָ֖שׁ אֶל־הָֽאִשָּׁ֑ה לֹֽא־מ֖וֹת תְּמֻתֽוּן׃", "text": "And *yōʾmer* the *nāḥāš* to the *ʾiššāh*: Not *môt* *tĕmutûn*.", "grammar": { "*yōʾmer*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he said", "*nāḥāš*": "noun, masculine, singular - serpent", "*ʾiššāh*": "noun, feminine, singular - woman", "*môt*": "infinitive absolute - dying", "*tĕmutûn*": "verb, qal imperfect, 2nd plural - you [plural] shall die" }, "variants": { "*môt tĕmutûn*": "emphatic construction - you shall surely not die/you will not die at all" } } 5 { "verseID": "Genesis.3.5", "source": "כִּ֚י יֹדֵ֣עַ אֱלֹהִ֔ים כִּ֗י בְּיוֹם֙ אֲכָלְכֶ֣ם מִמֶּ֔נּוּ וְנִפְקְח֖וּ עֵֽינֵיכֶ֑ם וִהְיִיתֶם֙ כֵּֽאלֹהִ֔ים יֹדְעֵ֖י ט֥וֹב וָרָֽע׃", "text": "For *yōdēaʿ* *ʾĕlōhîm* that in *yôm* *ʾăkālĕkem* from it, and *nip̄qĕḥû* *ʿênêkem*, and *wihyîtem* like *ʾĕlōhîm*, *yōdĕʿê* *ṭôb* and *rāʿ*.", "grammar": { "*yōdēaʿ*": "verb, qal participle, masculine singular - knowing", "*ʾĕlōhîm*": "noun, masculine, plural form - God/gods", "*yôm*": "noun, masculine, singular - day", "*ʾăkālĕkem*": "verb, qal infinitive construct + 2nd plural suffix - your eating", "*nip̄qĕḥû*": "verb, niphal perfect, 3rd plural + waw consecutive - will be opened", "*ʿênêkem*": "noun, feminine, plural + 2nd plural suffix - your eyes", "*wihyîtem*": "verb, qal perfect, 2nd plural + waw consecutive - and you will be", "*yōdĕʿê*": "verb, qal participle, masculine plural construct - knowers of", "*ṭôb*": "noun/adjective, masculine, singular - good", "*rāʿ*": "noun/adjective, masculine, singular - evil/bad" }, "variants": { "*kê'lōhîm*": "like God/like divine beings/like heavenly beings", "*ṭôb wārāʿ*": "good and evil/good and bad/benefit and harm" } } 6 { "verseID": "Genesis.3.6", "source": "וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃", "text": "And *tēreʾ* the *ʾiššāh* that *ṭôb* the *ʿēṣ* for *maʾăkāl*, and that *taʾăwāh*-it to *ʿênayim*, and *neḥmād* the *ʿēṣ* for *haśkîl*, and *tiqqaḥ* from *piryô* and *tōʾkal*; and *tittēn* also to *ʾîšāh* with her, and *yōʾkal*.", "grammar": { "*tēreʾ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she saw", "*ʾiššāh*": "noun, feminine, singular - woman", "*ṭôb*": "adjective, masculine, singular - good", "*ʿēṣ*": "noun, masculine, singular - tree", "*maʾăkāl*": "noun, masculine, singular - food/eating", "*taʾăwāh*": "noun, feminine, singular - desire/delight", "*ʿênayim*": "noun, feminine, dual - eyes", "*neḥmād*": "verb, niphal participle, masculine singular - desirable/pleasant", "*haśkîl*": "verb, hiphil infinitive construct - to make wise/to give insight", "*tiqqaḥ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she took", "*piryô*": "noun, masculine, singular + 3rd masculine singular suffix - its fruit", "*tōʾkal*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she ate", "*tittēn*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she gave", "*ʾîšāh*": "noun, masculine, singular + 3rd feminine singular suffix - her husband", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he ate" }, "variants": { "*taʾăwāh*": "desire/delight/longing/craving", "*neḥmād*": "desirable/pleasant/delightful", "*haśkîl*": "to make wise/to give insight/to bring success" } }
• Lev 19:17 : 17 { "verseID": "Leviticus.19.17", "source": "לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא", "text": "*lōʾ*-*ṯiśnāʾ* *ʾeṯ*-*ʾāḥîḵā* *bilḇāḇeḵā* *hôḵēaḥ* *tôḵîaḥ* *ʾeṯ*-*ʿămîṯeḵā* *wə-lōʾ*-*ṯiśśāʾ* *ʿālāyw* *ḥēṭʾ*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiśnāʾ*": "Qal imperfect, 2nd masculine singular - you shall hate", "*ʾeṯ*": "direct object marker", "*ʾāḥîḵā*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*bilḇāḇeḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your heart", "*hôḵēaḥ*": "Hiphil infinitive absolute - reproving", "*tôḵîaḥ*": "Hiphil imperfect, 2nd masculine singular - you shall reprove", "*ʾeṯ*": "direct object marker", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall bear", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - upon him", "*ḥēṭʾ*": "noun, masculine singular - sin" }, "variants": { "*hôḵēaḥ* *tôḵîaḥ*": "you shall surely reprove/you must certainly rebuke/definitely correct", "*ṯiśśāʾ* *ḥēṭʾ*": "bear sin/incur guilt/take on sin" } }
• 2 Sam 19:22 : 22 { "verseID": "2 Samuel.19.22", "source": "וַיַּ֨עַן אֲבִישַׁ֤י בֶּן־צְרוּיָה֙ וַיֹּ֔אמֶר הֲתַ֣חַת זֹ֔את לֹ֥א יוּמַ֖ת שִׁמְעִ֑י כִּ֥י קִלֵּ֖ל אֶת־מְשִׁ֥יחַ יְהוָֽה", "text": "*wayyaʿan* *ʾăbîšay* *ben*-*ṣərûyāh* *wayyōʾmer* *hătaḥat* *zōʾt* *lōʾ* *yûmat* *šimʿî* *kî* *qillēl* *ʾet*-*məšîaḥ* *YHWH*", "grammar": { "*wayyaʿan*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine singular - and he answered", "*ʾăbîšay*": "proper noun - Abishai", "*ben*-*ṣərûyāh*": "noun construct + proper noun - son of Zeruiah", "*wayyōʾmer*": "conjunction + verb, qal imperfect consecutive, 3rd person masculine singular - and he said", "*hătaḥat*": "interrogative particle + preposition - is it instead of", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*lōʾ*": "negative particle - not", "*yûmat*": "verb, hophal imperfect, 3rd person masculine singular - he shall be put to death", "*šimʿî*": "proper noun - Shimei", "*kî*": "conjunction - because", "*qillēl*": "verb, piel perfect, 3rd person masculine singular - he cursed", "*ʾet*-*məšîaḥ*": "direct object marker + noun construct - the anointed of", "*YHWH*": "divine name - YHWH" }, "variants": { "*hătaḥat* *zōʾt*": "for this reason/because of this/on account of this", "*məšîaḥ* *YHWH*": "the LORD's anointed/the divinely chosen king" } }
• Job 2:10 : 10 { "verseID": "Job.2.10", "source": "וַיֹּ֣אמֶר אֵלֶ֗יהָ כְּדַבֵּ֞ר אַחַ֤ת הַנְּבָלוֹת֙ תְּדַבֵּ֔רִי גַּ֣ם אֶת־הַטּ֗וֹב נְקַבֵּל֙ מֵאֵ֣ת הָאֱלֹהִ֔ים וְאֶת־הָרָ֖ע לֹ֣א נְקַבֵּ֑ל בְּכָל־זֹ֛את לֹא־חָטָ֥א אִיּ֖וֹב בִּשְׂפָתָֽיו׃", "text": "*wə-yōʾmer ʾēlehā kə-ḏabbēr ʾaḥaṯ han-nəḇālôṯ təḏabbērî gam ʾeṯ*-the-*ṭôḇ nəqabbēl mē-ʾēṯ hā-ʾĕlōhîm wə-ʾeṯ*-the-*rāʿ lōʾ nəqabbēl bə-ḵāl*-*zōʾṯ lōʾ*-*ḥāṭāʾ ʾiyyôḇ bi-śəp̄āṯāyw*.", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3ms - and he said", "*ʾēlehā*": "preposition + 3fs suffix - to her", "*kə-ḏabbēr*": "preposition + piel infinitive construct - as speaking", "*ʾaḥaṯ*": "numeral feminine singular construct - one of", "*han-nəḇālôṯ*": "article + noun feminine plural - the foolish women", "*təḏabbērî*": "piel imperfect 2fs - you speak", "*gam*": "adverb - also/indeed", "*ʾeṯ*": "direct object marker", "*ṭôḇ*": "noun masculine singular - good", "*nəqabbēl*": "piel imperfect 1cp - we receive", "*mē-ʾēṯ*": "preposition + direct object marker - from", "*hā-ʾĕlōhîm*": "article + noun masculine plural - God", "*wə-ʾeṯ*": "conjunction + direct object marker", "*rāʿ*": "noun masculine singular - evil", "*lōʾ*": "negative particle - not", "*nəqabbēl*": "piel imperfect 1cp - we receive", "*bə-ḵāl*": "preposition + noun masculine singular construct - in all", "*zōʾṯ*": "demonstrative pronoun feminine singular - this", "*lōʾ*": "negative particle - not", "*ḥāṭāʾ*": "qal perfect 3ms - he sinned", "*ʾiyyôḇ*": "proper noun - Job", "*bi-śəp̄āṯāyw*": "preposition + noun feminine dual construct + 3ms suffix - with his lips" }, "variants": { "*kə-ḏabbēr ʾaḥaṯ han-nəḇālôṯ*": "as one of the foolish women speaks/like a foolish woman", "*gam ʾeṯ-ha-ṭôḇ*": "indeed the good (things)", "*mē-ʾēṯ hā-ʾĕlōhîm*": "from God/from the hand of God", "*lōʾ nəqabbēl*": "shall we not receive/should we not accept", "*lōʾ-ḥāṭāʾ ʾiyyôḇ bi-śəp̄āṯāyw*": "Job did not sin with his lips/Job did not speak wrongly" } }
• Ps 141:5 : 5 { "verseID": "Psalms.141.5", "source": "יֶֽהֶלְמֵֽנִי־צַדִּ֨יק ׀ חֶ֡סֶד וְֽיוֹכִיחֵ֗נִי שֶׁ֣מֶן רֹ֭אשׁ אַל־יָנִ֣י רֹאשִׁ֑י כִּי־ע֥וֹד ו֝תְפִלָּתִ֗י בְּרָעוֹתֵיהֶֽם׃", "text": "*Yehelmēnî*-*ṣaddîq* *ḥesed* *wəyôkîḥēnî* [and let him rebuke me]; *šemen* *rō'š* not-*yānî* *rō'šî* [my head]; for-still *ûtəpillātî* [and my prayer] in-*rā'ôtêhem* [their evils].", "grammar": { "*Yehelmēnî*": "verb, qal imperfect 3rd person masculine singular with 1st person singular suffix - he will strike me", "*ṣaddîq*": "adjective, masculine singular - righteous/just", "*ḥesed*": "noun, masculine singular - kindness/lovingkindness", "*wəyôkîḥēnî*": "verb, hiphil imperfect 3rd person masculine singular with 1st person singular suffix with waw consecutive - and let him rebuke me", "*šemen*": "noun, masculine singular construct - oil", "*rō'š*": "noun, masculine singular - head/chief/top", "*yānî*": "verb, hiphil jussive 3rd person masculine singular - let it refuse/deny", "*rō'šî*": "noun, masculine singular construct with 1st person singular suffix - my head", "*ûtəpillātî*": "noun, feminine singular construct with 1st person singular suffix with waw conjunction - and my prayer", "*rā'ôtêhem*": "noun, feminine plural construct with 3rd person masculine plural suffix - their evils/calamities" }, "variants": { "*Yehelmēnî*": "let him strike me/let him wound me", "*ṣaddîq*": "righteous one/just person", "*ḥesed*": "kindness/lovingkindness/mercy/favor", "*wəyôkîḥēnî*": "and let him rebuke me/and let him correct me", "*šemen*": "oil/fat/richness", "*rō'š*": "head/chief/top/choice oil", "*yānî*": "let it refuse/let it deny/let it break", "*rā'ôtêhem*": "their evils/their calamities/their wickedness" } }
• Prov 9:8-9 : 8 { "verseID": "Proverbs.9.8", "source": "אַל־תּ֣וֹכַח לֵ֭ץ פֶּן־יִשְׂנָאֶ֑ךָּ הוֹכַ֥ח לְ֝חָכָ֗ם וְיֶאֱהָבֶֽךָּ׃", "text": "*ʾal-tôkaḥ* *lēṣ* *pen-yiśnāʾekā* *hôkaḥ* *lḥākām* *wyeʾĕhābekā*", "grammar": { "*ʾal-tôkaḥ*": "negative particle with Hiphil imperfect 2nd masculine singular - do not reprove", "*lēṣ*": "masculine noun - scoffer/mocker", "*pen-yiśnāʾekā*": "conjunction with Qal imperfect 3rd masculine singular with 2nd masculine singular suffix - lest he hate you", "*hôkaḥ*": "Hiphil imperative masculine singular - reprove", "*lḥākām*": "preposition with masculine adjective - to a wise person", "*wyeʾĕhābekā*": "conjunction with Qal imperfect 3rd masculine singular with 2nd masculine singular suffix - and he will love you" }, "variants": { "*tôkaḥ*": "reprove/rebuke/correct", "*lēṣ*": "scoffer/mocker/scorner", "*yiśnāʾekā*": "he will hate/despise you", "*hôkaḥ*": "reprove/rebuke/correct", "*ḥākām*": "wise person/sage/one skilled in wisdom", "*yeʾĕhābekā*": "he will love/appreciate you" } } 9 { "verseID": "Proverbs.9.9", "source": "תֵּ֣ן לְ֭חָכָם וְיֶחְכַּם־ע֑וֹד הוֹדַ֥ע לְ֝צַדִּ֗יק וְי֣וֹסֶף לֶֽקַח׃ פ", "text": "*tēn* *lḥākām* *wyeḥkam-ʿôd* *hôdaʿ* *lṣaddîq* *wyôsep* *leqaḥ*", "grammar": { "*tēn*": "Qal imperative masculine singular - give", "*lḥākām*": "preposition with masculine adjective - to a wise person", "*wyeḥkam-ʿôd*": "conjunction with Qal imperfect 3rd masculine singular with adverb - and he will become wiser still", "*hôdaʿ*": "Hiphil imperative masculine singular - make known/inform", "*lṣaddîq*": "preposition with masculine adjective - to a righteous person", "*wyôsep*": "conjunction with Hiphil imperfect 3rd masculine singular - and he will increase", "*leqaḥ*": "masculine noun - learning/teaching/instruction" }, "variants": { "*tēn*": "give/provide/offer", "*ḥākām*": "wise person/sage", "*yeḥkam*": "he will become wise/gain wisdom", "*ʿôd*": "still/yet/further/more", "*hôdaʿ*": "make known/inform/teach", "*ṣaddîq*": "righteous person/just one", "*yôsep*": "he will increase/add to/continue", "*leqaḥ*": "learning/instruction/insight/doctrine" } }
• Matt 6:31-32 : 31 { "verseID": "Matthew.6.31", "source": "Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;", "text": "*Mē oun merimnēsēte*, *legontes*, What *phagōmen*? or, What *piōmen*? or, What *peribalōmetha*?", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ti phagōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we eat", "*ē*": "disjunctive particle - or", "*Ti piōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we drink", "*ē*": "disjunctive particle - or", "*Ti peribalōmetha*": "interrogative pronoun + aorist middle subjunctive, 1st plural - what shall we put on" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*legontes*": "saying/speaking/declaring", "*phagōmen*": "shall we eat/might we eat", "*piōmen*": "shall we drink/might we drink", "*peribalōmetha*": "shall we put on/might we clothe ourselves with" } } 32 { "verseID": "Matthew.6.32", "source": "(Πάντα γὰρ ταῦτα τὰ Ἔθνη ἐπιζητεῖ:) οἶδεν γὰρ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.", "text": "(*Panta gar tauta* the *Ethnē epizētei*:) *oiden gar* the *Patēr* of you the *ouranios hoti chrēzete toutōn hapantōn*.", "grammar": { "*Panta gar tauta*": "accusative, neuter, plural + causal conjunction + demonstrative, accusative, neuter, plural - for all these things", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*epizētei*": "present active indicative, 3rd singular - eagerly seeks", "*oiden gar*": "perfect active indicative (with present meaning), 3rd singular + causal conjunction - for knows", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly", "*hoti chrēzete*": "declarative conjunction + present active indicative, 2nd plural - that you need", "*toutōn hapantōn*": "genitive, neuter, plural + genitive, neuter, plural - of these all" }, "variants": { "*Panta*": "all things/everything", "*tauta*": "these things", "*Ethnē*": "Gentiles/nations/pagans", "*epizētei*": "eagerly seeks/searches for/pursues", "*oiden*": "knows/understands/is aware of", "*ouranios*": "heavenly/celestial", "*chrēzete*": "you need/you require/you have need of", "*hapantōn*": "all/every one/the whole" } }
• Matt 15:23 : 23 { "verseID": "Matthew.15.23", "source": "Ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτόν, λέγοντες, Ἀπόλυσον αὐτήν· ὅτι κράζει ὄπισθεν ἡμῶν.", "text": "He *de* not *apekrithē* to her *logon*. And *proselthontes* the *mathētai* of him *ērōtōn* him, *legontes*, *Apoluson* her; for she *krazei* *opisthen* us.", "grammar": { "*Ho de*": "but he", "*ouk*": "negative particle - not", "*apekrithē*": "aorist, indicative, passive, 3rd person singular - he answered", "*autē*": "dative, feminine, singular - to her", "*logon*": "accusative, masculine, singular - word/statement", "*Kai*": "conjunction - and", "*proselthontes*": "aorist participle, active, nominative, masculine, plural - having come to", "*hoi mathētai autou*": "nominative, masculine, plural - his disciples", "*ērōtōn*": "imperfect, indicative, active, 3rd person plural - they were asking", "*auton*": "accusative, masculine, singular - him", "*legontes*": "present participle, nominative, masculine, plural - saying", "*Apoluson*": "aorist imperative, active, 2nd person singular - send away", "*autēn*": "accusative, feminine, singular - her", "*hoti*": "conjunction - because", "*krazei*": "present, indicative, active, 3rd person singular - she cries out", "*opisthen*": "adverb - behind", "*hēmōn*": "genitive, plural - us/our" }, "variants": { "*apekrithē*": "answered/replied/responded", "*logon*": "word/statement/speech", "*proselthontes*": "having come to/approached", "*mathētai*": "disciples/students/followers", "*ērōtōn*": "were asking/requesting/beseeching", "*legontes*": "saying/speaking", "*Apoluson*": "send away/dismiss/release", "*krazei*": "cries out/calls/shouts", "*opisthen*": "behind/after/following" } }
• Mark 3:5 : 5 { "verseID": "Mark.3.5", "source": "Καὶ περιβλεψάμενος αὐτοὺς μετʼ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρα σου. Καὶ ἐξέτεινεν: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsámenos* them with *orgēs*, *syllypoúmenos* at the *pōrōsei* of the *kardias* of them, he *legei* to the *anthrōpō*, *Ekteinon* the *cheira* of you. And he *exeteinen*: and *apokatestatēē* the *cheir* of him *hygiēs* as the other.", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*orgēs*": "genitive, feminine, singular - of anger/wrath [description]", "*syllypoúmenos*": "present middle/passive participle, nominative, masculine, singular - being grieved/distressed [ongoing action]", "*pōrōsei*": "dative, feminine, singular - hardness/callousness [cause]", "*kardias*": "genitive, feminine, singular - of heart [possession]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*anthrōpō*": "dative, masculine, singular - to the man [indirect object]", "*Ekteinon*": "aorist active imperative, 2nd singular - stretch out/extend [command]", "*cheira*": "accusative, feminine, singular - hand [direct object]", "*exeteinen*": "aorist active indicative, 3rd singular - stretched out/extended [completed action]", "*apokatestatēē*": "aorist passive indicative, 3rd singular - was restored [completed action]", "*cheir*": "nominative, feminine, singular - hand [subject]", "*hygiēs*": "nominative, feminine, singular - healthy/whole [description]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*orgēs*": "anger/wrath/indignation", "*syllypoúmenos*": "being grieved together/deeply distressed/feeling sorrow", "*pōrōsei*": "hardness/callousness/stubbornness", "*kardias*": "heart/mind/inner self", "*Ekteinon*": "stretch out/extend/reach out", "*apokatestatēē*": "was restored/made whole again/returned to normal", "*hygiēs*": "healthy/whole/sound" } }
• Mark 3:34 : 34 { "verseID": "Mark.3.34", "source": "Καὶ περιβλεψάμενος κύκλῷ τοὺς περὶ αὐτὸν καθημένους, λέγει, Ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου!", "text": "And *periblepsámenos* *kyklō* those around him *kathēmenous*, he *legei*, *Ide* the *mētēr* of me and the *adelphoi* of me!", "grammar": { "*periblepsámenos*": "aorist middle participle, nominative, masculine, singular - having looked around [completed action]", "*kyklō*": "adverb - in a circle/around", "*kathēmenous*": "present middle/passive participle, accusative, masculine, plural - sitting [ongoing action]", "*legei*": "present active indicative, 3rd singular - says/is saying [ongoing action]", "*Ide*": "aorist active imperative, 2nd singular - behold/see [command]", "*mētēr*": "nominative, feminine, singular - mother [subject]", "*adelphoi*": "nominative, masculine, plural - brothers [subject]" }, "variants": { "*periblepsámenos*": "having looked around/surveyed/gazed at", "*kyklō*": "in a circle/around/surrounding", "*kathēmenous*": "sitting/seated/staying", "*legei*": "says/tells/speaks", "*Ide*": "behold/see/look", "*mētēr*": "mother/parent", "*adelphoi*": "brothers/siblings/relatives" } }
• Luke 4:8 : 8 { "verseID": "Luke.4.8", "source": "Καὶ ἀποκριθεὶς αὐτῷ εἶπεν ὁ Ἰησοῦς, Ὑπαγε ὀπίσω μου, Σατανᾶ: γέγραπται γάρ, Προσκυνήσεις Κύριον τὸν Θεόν σου, καὶ αὐτῷ μόνῳ λατρεύσεις.", "text": "And *apokritheis* to him *eipen* the *Iēsous*, *Hypage opisō* of me, *Satana*: *gegraptai gar*, *Proskynēseis Kyrion* the *Theon* of you, and him *monō latreuseis*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hypage*": "present, active, imperative, 2nd singular - go away/depart", "*opisō*": "preposition + genitive - behind/after", "*Satana*": "vocative, masculine, singular - Satan", "*gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*Proskynēseis*": "future, active, indicative, 2nd singular - you shall worship", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*monō*": "dative, masculine, singular, adjective - only/alone", "*latreuseis*": "future, active, indicative, 2nd singular - you shall serve/worship" }, "variants": { "*Hypage*": "go away/depart/begone", "*Proskynēseis*": "you shall worship/bow down to/pay homage to", "*latreuseis*": "you shall serve/worship/render religious service" } }
• Luke 9:55 : 55 { "verseID": "Luke.9.55", "source": "Στραφεὶς δὲ, ἐπετίμησεν αὐτοῖς, καὶ εἶπεν, Οὐκ οἰδατε οἵου πνεύματός ἐστε ὑμεῖς.", "text": "*Strapheis* *de*, *epetimēsen* them, and *eipen*, Not *oidate* of what kind of *pneumatos* are you.", "grammar": { "*Strapheis*": "aorist passive participle, nominative masculine singular - having turned", "*de*": "postpositive adversative particle - but/and/now", "*epetimēsen*": "aorist active indicative, 3rd singular - rebuked/reproved", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*oidate*": "perfect active indicative, 2nd plural - you know/understand", "*pneumatos*": "genitive neuter singular - spirit/disposition", "*este*": "present active indicative, 2nd plural - you are" }, "variants": { "*Strapheis*": "having turned/turned around", "*epetimēsen*": "rebuked/reproved/admonished", "*eipen*": "said/spoke", "*oidate*": "you know/understand/perceive", "*pneumatos*": "spirit/disposition/temperament", "*este*": "you are/exist" } }
• Luke 22:61 : 61 { "verseID": "Luke.22.61", "source": "Καὶ στραφεὶς ὁ Κύριος, ἐνέβλεψεν τῷ Πέτρῳ. Καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ Κυρίου, ὡς εἶπεν αὐτῷ, Ὅτι Πρὶν ἀλέκτορα φωνῆσαι, ἀπαρνήσῃ με τρίς.", "text": "And *strapheis ho Kyrios*, *eneblepsev tō Petrō*. And *hypemnēsthē ho Petros tou logou tou Kyriou*, as *eipen autō*, That *Prin alektora phōnēsai*, *aparnēsē me tris*.", "grammar": { "*strapheis*": "aorist passive participle, nominative masculine singular - having turned", "*ho Kyrios*": "nominative masculine singular - the Lord", "*eneblepsev*": "aorist active indicative, 3rd person singular - looked upon/at", "*tō Petrō*": "dative masculine singular - Peter", "*hypemnēsthē*": "aorist passive indicative, 3rd person singular - remembered", "*ho Petros*": "nominative masculine singular - Peter", "*tou logou*": "genitive masculine singular - the word", "*tou Kyriou*": "genitive masculine singular - of the Lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative masculine singular pronoun - to him", "*Prin*": "conjunction - before", "*alektora*": "accusative masculine singular - rooster", "*phōnēsai*": "aorist active infinitive - to crow", "*aparnēsē*": "future middle indicative, 2nd person singular - you will deny", "*me*": "accusative singular pronoun - me", "*tris*": "adverb - three times" }, "variants": { "*strapheis*": "having turned (around)/having turned himself", "*eneblepsev*": "looked at/gazed upon/fixed his eyes on", "*hypemnēsthē*": "remembered/recalled/was reminded of", "*aparnēsē*": "you will deny/disown/renounce" } }
• Rom 8:5-8 : 5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } } 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } } 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }
• 1 Cor 5:5 : 5 { "verseID": "1 Corinthians.5.5", "source": "Παραδοῦναι τὸν τοιοῦτον τῷ Σατανᾷ εἰς ὄλεθρον τῆς σαρκός, ἵνα τὸ πνεῦμα σωθῇ ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "To *paradounai* the such one to the *Satana* for *olethron* of the *sarkos*, so that the *pneuma sōthē* in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*paradounai*": "aorist active infinitive - to deliver/hand over", "*Satana*": "dative, masculine, singular - Satan", "*olethron*": "accusative, masculine, singular - destruction/ruin", "*sarkos*": "genitive, feminine, singular - flesh", "*pneuma*": "nominative, neuter, singular - spirit", "*sōthē*": "aorist passive subjunctive, 3rd singular - might be saved", "*hēmera*": "dative, feminine, singular - day" }, "variants": { "*paradounai*": "deliver/hand over/surrender", "*olethron*": "destruction/ruin/punishment", "*sarkos*": "flesh/body/physical nature", "*pneuma*": "spirit/soul/inner person", "*sōthē*": "saved/rescued/preserved" } }