Philippians 4:15

biblecontext

{ "verseID": "Philippians.4.15", "source": "Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι.", "text": "*Oidate de* also you *Philippēsioi*, that in *archē* of the *euangeliou*, when I *exēlthon* from *Makedonias*, no *ekklēsia* with me *ekoinōnēsen* in *logon doseōs* and *lēpseōs*, except you alone.", "grammar": { "*Oidate*": "perfect with present meaning, 2nd person plural - you know", "*de*": "conjunction - and/but/now", "*Philippēsioi*": "vocative, masculine, plural - Philippians", "*archē*": "dative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*exēlthon*": "aorist indicative, 1st person singular - I departed/went out", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*ekoinōnēsen*": "aorist indicative, 3rd person singular - shared/partnered", "*logon*": "accusative, masculine, singular - account/matter", "*doseōs*": "genitive, feminine, singular - of giving", "*lēpseōs*": "genitive, feminine, singular - of receiving" }, "variants": { "*Oidate*": "you know/understand/are aware", "*de*": "and/but/now/moreover", "*archē*": "beginning/start/commencement", "*euangeliou*": "of the gospel/good news", "*exēlthon*": "I departed/went out/left", "*ekklēsia*": "church/assembly/congregation", "*ekoinōnēsen*": "shared/partnered/participated/had fellowship", "*logon*": "account/matter/reckoning", "*doseōs*": "of giving/contribution", "*lēpseōs*": "of receiving/accepting" } }

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Other Translations

Referenced Verses

  • Phil 1:5 : 5 { "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }
  • 2 Cor 11:8-9 : 8 { "verseID": "2 Corinthians.11.8", "source": "Ἄλλας ἐκκλησίας ἐσύλησα, λαβὼν ὀψώνιον, πρὸς τὴν ὑμῶν διακονίαν.", "text": "Other *ekklēsias* I *esylēsa*, having *labōn opsōnion*, for the of you *diakonian*.", "grammar": { "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*esylēsa*": "aorist active indicative, 1st singular - robbed/plundered", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*opsōnion*": "accusative, neuter, singular - wages/pay/support", "*diakonian*": "accusative, feminine, singular - service/ministry" }, "variants": { "*ekklēsias*": "churches/assemblies/congregations", "*esylēsa*": "robbed/plundered/despoiled (likely hyperbolic)", "*opsōnion*": "wages/pay/support/stipend", "*diakonian*": "service/ministry/attendance" } } 9 { "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } } 10 { "verseID": "2 Corinthians.11.10", "source": "Ἔστιν ἀλήθεια Χριστοῦ ἐν ἐμοὶ, ὅτι ἡ καύχησις αὕτη οὐ φραγήσεται εἰς ἐμὲ ἐν τοῖς κλίμασι τῆς Ἀχαΐας.", "text": "Is [the] *alētheia Christou* in me, that the *kauchēsis hautē* not will be *phragēsetai* against me in the *klimasi* of *Achaias*.", "grammar": { "*alētheia*": "nominative, feminine, singular - truth", "*Christou*": "genitive, masculine, singular - of Christ", "*kauchēsis*": "nominative, feminine, singular - boasting/glorying", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*phragēsetai*": "future passive indicative, 3rd singular - will be stopped/silenced", "*klimasi*": "dative, neuter, plural - in the regions/territories", "*Achaias*": "genitive, feminine, singular - of Achaia" }, "variants": { "*alētheia*": "truth/reality/veracity", "*kauchēsis*": "boasting/glorying/exultation", "*phragēsetai*": "will be stopped/silenced/blocked/muzzled", "*klimasi*": "regions/territories/districts" } } 11 { "verseID": "2 Corinthians.11.11", "source": "Διὰ τί; ὅτι οὐκ ἀγαπῶ ὑμᾶς; ὁ Θεὸς οἶδεν.", "text": "Because of what? Because not I *agapō* you? The *Theos oidēn*.", "grammar": { "*agapō*": "present active indicative, 1st singular - love", "*Theos*": "nominative, masculine, singular - God", "*oidēn*": "perfect active indicative, 3rd singular - knows/has known" }, "variants": { "*agapō*": "love/have affection for", "*oidēn*": "knows/has known/is aware" } } 12 { "verseID": "2 Corinthians.11.12", "source": "Ὃ δὲ ποιῶ, καὶ ποιήσω, ἵνα ἐκκόψω τὴν ἀφορμὴν τῶν θελόντων ἀφορμήν· ἵνα ἐν ᾧ καυχῶνται, εὑρεθῶσιν καθὼς καὶ ἡμεῖς.", "text": "But what I *poiō*, also I will *poiēsō*, so that I might *ekkopsō* the *aphormēn* of those *thelontōn aphormēn*; so that in what they *kauchōntai*, they might be *heurethōsin* as also we.", "grammar": { "*poiō*": "present active indicative, 1st singular - do/am doing", "*poiēsō*": "future active indicative, 1st singular - will do", "*ekkopsō*": "aorist active subjunctive, 1st singular - might cut off/remove", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion/pretext", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting/desiring", "*kauchōntai*": "present middle/passive indicative, 3rd plural - boast/glory", "*heurethōsin*": "aorist passive subjunctive, 3rd plural - might be found/discovered" }, "variants": { "*poiō*": "do/am doing/practice", "*poiēsō*": "will do/will practice", "*ekkopsō*": "might cut off/remove/eliminate", "*aphormēn*": "opportunity/occasion/pretext/ground", "*thelontōn*": "wanting/desiring/wishing", "*kauchōntai*": "boast/glory/exult", "*heurethōsin*": "might be found/discovered/recognized" } }
  • 2 Cor 12:11-15 : 11 { "verseID": "2 Corinthians.12.11", "source": "Γέγονα ἄφρων καυχώμενος· ὑμεῖς με ἠναγκάσατε: ἐγὼ γὰρ ὤφειλον ὑφʼ ὑμῶν συνίστασθαι: οὐδὲν γὰρ ὑστέρησα τῶν ὑπερλίαν ἀποστόλων, εἰ καὶ οὐδέν εἰμι.", "text": "I have *gegona aphrōn kauchōmenos*; you me *ēnagkasate*: I for *ōpheilon* by you *synistasthai*: nothing for I *hysterēsa* of the *hyperlian apostolōn*, *ei kai* nothing I *eimi*.", "grammar": { "*gegona*": "perfect indicative, active, 1st singular - I have become", "*aphrōn*": "nominative, masculine, singular - foolish/senseless", "*kauchōmenos*": "present participle, middle, nominative, masculine, singular - boasting/glorying", "*ēnagkasate*": "aorist indicative, active, 2nd plural - you compelled/forced", "*ōpheilon*": "imperfect indicative, active, 1st singular - I ought/should", "*synistasthai*": "present infinitive, passive - to be commended/approved", "*hysterēsa*": "aorist indicative, active, 1st singular - I fell short/was inferior", "*hyperlian*": "adverb - super/exceedingly/preeminently", "*apostolōn*": "genitive, masculine, plural - of apostles", "*ei kai*": "concessive conjunction - even if/although", "*eimi*": "present indicative, 1st singular - I am" }, "variants": { "*gegona*": "I have become/I have been made", "*aphrōn*": "foolish/senseless/without reason", "*kauchōmenos*": "boasting/glorying/exulting", "*ēnagkasate*": "you compelled/you forced/you necessitated", "*ōpheilon*": "I ought/I should/I was obligated", "*synistasthai*": "to be commended/to be approved/to be recommended", "*hysterēsa*": "I fell short/I was inferior/I lacked", "*hyperlian*": "super/exceedingly/preeminently/super-apostles", "*apostolōn*": "apostles/sent ones/messengers" } } 12 { "verseID": "2 Corinthians.12.12", "source": "Τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν ἐν πάσῃ ὑπομονῇ, ἐν σημείοις, καὶ τέρασιν, καὶ δυνάμεσιν.", "text": "The *men sēmeia* of the *apostolou kateirgasthē* among you in all *hypomonē*, in *sēmeiois*, and *terasin*, and *dynamesin*.", "grammar": { "*men*": "particle - indeed/truly/on the one hand", "*sēmeia*": "nominative, neuter, plural - signs", "*apostolou*": "genitive, masculine, singular - of apostle", "*kateirgasthē*": "aorist indicative, passive, 3rd singular - were worked/performed", "*hypomonē*": "dative, feminine, singular - patience/endurance", "*sēmeiois*": "dative, neuter, plural - signs", "*terasin*": "dative, neuter, plural - wonders/marvels", "*dynamesin*": "dative, feminine, plural - miracles/powers/mighty works" }, "variants": { "*sēmeia*": "signs/marks/tokens", "*apostolou*": "apostle/sent one/messenger", "*kateirgasthē*": "were worked/were performed/were accomplished", "*hypomonē*": "patience/endurance/steadfastness", "*terasin*": "wonders/marvels/portents", "*dynamesin*": "miracles/powers/mighty works/mighty deeds" } } 13 { "verseID": "2 Corinthians.12.13", "source": "Τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.", "text": "What for *estin* which you *hēttēthēte* beyond the *loipas ekklēsias*, *ei mē* that myself I not *katenarēsa* of you? *Charisasthe* me the *adikian tautēn*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*hēttēthēte*": "aorist indicative, passive, 2nd plural - you were made inferior/worse off", "*loipas*": "accusative, feminine, plural - rest/remaining", "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*ei mē*": "conditional negative - except/if not", "*katenarēsa*": "aorist indicative, active, 1st singular - I was a burden/I benumbed", "*Charisasthe*": "aorist imperative, middle, 2nd plural - forgive/show grace", "*adikian*": "accusative, feminine, singular - wrong/injustice", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*hēttēthēte*": "you were made inferior/you were made worse off/you were treated as less", "*loipas*": "rest/remaining/other", "*ekklēsias*": "churches/assemblies/congregations", "*katenarēsa*": "I was a burden/I benumbed/I was burdensome", "*Charisasthe*": "forgive/show grace/pardon", "*adikian*": "wrong/injustice/unrighteousness" } } 14 { "verseID": "2 Corinthians.12.14", "source": "Ἰδοὺ, τρίτον ἑτοίμως ἔχω ἐλθεῖν πρὸς ὑμᾶς· καὶ οὐ καταναρκήσω ὑμῶν: οὐ γὰρ ζητῶ τὰ ὑμῶν, ἀλλὰ ὑμᾶς: οὐ γὰρ ὀφείλει τὰ τέκνα τοῖς γονεῦσιν θησαυρίζειν, ἀλλὰ οἱ γονεῖς τοῖς τέκνοις.", "text": "*Idou*, third *hetoimōs echō elthein pros* you; and not *katanarkēsō* of you: not for I *zētō* the things of you, but you: not for *opheilei* the *tekna* for the *goneusin thēsaurizein*, but the *goneis* for the *teknois*.", "grammar": { "*Idou*": "aorist imperative, middle - behold/look/see", "*hetoimōs*": "adverb - readily/in readiness", "*echō*": "present indicative, active, 1st singular - I have/hold/am", "*elthein*": "aorist infinitive, active - to come/go", "*pros*": "preposition + accusative - to/toward", "*katanarkēsō*": "future indicative, active, 1st singular - I will be a burden", "*zētō*": "present indicative, active, 1st singular - I seek", "*opheilei*": "present indicative, active, 3rd singular - ought/should/is obligated", "*tekna*": "nominative, neuter, plural - children", "*goneusin*": "dative, masculine, plural - for parents", "*thēsaurizein*": "present infinitive, active - to store up/save", "*goneis*": "nominative, masculine, plural - parents", "*teknois*": "dative, neuter, plural - for children" }, "variants": { "*Idou*": "behold/look/see", "*hetoimōs echō*": "I am ready/I am prepared", "*katanarkēsō*": "I will be a burden/I will be burdensome", "*zētō*": "I seek/I am seeking/I desire", "*opheilei*": "ought/should/is obligated", "*tekna*": "children/offspring", "*goneusin*": "parents/fathers and mothers", "*thēsaurizein*": "to store up/to save/to lay up treasure", "*goneis*": "parents/fathers and mothers" } } 15 { "verseID": "2 Corinthians.12.15", "source": "Ἐγὼ δὲ ἥδιστα δαπανήσω καὶ ἐκδαπανηθήσομαι ὑπὲρ τῶν ψυχῶν ὑμῶν· εἰ καὶ περισσοτέρως ὑμᾶς ἀγαπῶν, ἧττον ἀγαπῶμαι.", "text": "I *de hēdista dapanēsō* and *ekdapanēthēsomai* for the *psychōn* of you; *ei kai perissōterōs* you *agapōn*, *hētton agapōmai*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*hēdista*": "adverb, superlative - most gladly/very gladly", "*dapanēsō*": "future indicative, active, 1st singular - I will spend", "*ekdapanēthēsomai*": "future indicative, passive, 1st singular - I will be spent completely", "*psychōn*": "genitive, feminine, plural - of souls/lives", "*ei kai*": "concessive conjunction - even if/although", "*perissōterōs*": "adverb, comparative - more abundantly", "*agapōn*": "present participle, active, nominative, masculine, singular - loving", "*hētton*": "adverb, comparative - less", "*agapōmai*": "present indicative, passive, 1st singular - I am loved" }, "variants": { "*hēdista*": "most gladly/very gladly/most pleasantly", "*dapanēsō*": "I will spend/I will expend/I will use up", "*ekdapanēthēsomai*": "I will be spent completely/I will be utterly exhausted", "*psychōn*": "souls/lives", "*perissōterōs*": "more abundantly/more exceedingly/more greatly", "*agapōn*": "loving/having affection for", "*hētton*": "less/to a smaller degree", "*agapōmai*": "I am loved/I am regarded with affection" } }
  • 2 Kgs 5:16 : 16 { "verseID": "2 Kings.5.16", "source": "וַיֹּ֕אמֶר חַי־יְהוָ֛ה אֲשֶׁר־עָמַ֥דְתִּי לְפָנָ֖יו אִם־אֶקָּ֑ח וַיִּפְצַר־בּ֥וֹ לָקַ֖חַת וַיְמָאֵֽן׃", "text": "*wa-yōʾmer* *ḥay*-*Yahweh* *ʾăšer*-*ʿāmadtî* *lə-pānāyw* *ʾim*-*ʾeqqāḥ* *wa-yipṣar*-*bô* *lāqaḥat* *wa-yəmāʾēn*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*ḥay*": "adjective, masculine singular - living", "*Yahweh*": "proper noun - the LORD", "*ʾăšer*": "relative pronoun - whom", "*ʿāmadtî*": "qal perfect, 1st singular - I stand", "*lə-pānāyw*": "preposition with noun, masculine plural with 3rd masculine singular suffix - before him", "*ʾim*": "conjunction - if (negative oath formula)", "*ʾeqqāḥ*": "qal imperfect, 1st singular - I will take", "*wa-yipṣar*": "conjunction with qal imperfect, 3rd masculine singular - and he urged", "*bô*": "preposition with 3rd masculine singular suffix - him", "*lāqaḥat*": "qal infinitive construct - to take", "*wa-yəmāʾēn*": "conjunction with piel imperfect, 3rd masculine singular - and he refused" }, "variants": { "*ḥay-Yahweh*": "as the LORD lives (oath formula)", "*ʾim-ʾeqqāḥ*": "I will not take (negative oath, literally 'if I take')", "*wa-yipṣar-bô*": "and he urged him/and he pressed him" } }
  • 2 Kgs 5:20 : 20 { "verseID": "2 Kings.5.20", "source": "וַיֹּ֣אמֶר גֵּיחֲזִ֗י נַעַר֮ אֱלִישָׁ֣ע אִישׁ־הָאֱלֹהִים֒ הִנֵּ֣ה ׀ חָשַׂ֣ךְ אֲדֹנִ֗י אֶֽת־נַעֲמָ֤ן הָֽאֲרַמִּי֙ הַזֶּ֔ה מִקַּ֥חַת מִיָּד֖וֹ אֵ֣ת אֲשֶׁר־הֵבִ֑יא חַי־יְהוָה֙ כִּֽי־אִם־רַ֣צְתִּי אַחֲרָ֔יו וְלָקַחְתִּ֥י מֵאִתּ֖וֹ מְאֽוּמָה׃", "text": "*wa-yōʾmer* *Gêḥăzî* *naʿar* *ʾĔlîšāʿ* *ʾîš*-*hā-ʾĕlōhîm* *hinnēh* *ḥāśak* *ʾădōnî* *ʾet*-*Naʿămān* *hā-ʾărammî* *ha-zeh* *mi-qqaḥat* *mi-yādô* *ʾēt* *ʾăšer*-*hēḇîʾ* *ḥay*-*Yahweh* *kî*-*ʾim*-*raṣtî* *ʾaḥărāyw* *wə-lāqaḥtî* *mē-ʾittô* *məʾûmāh*", "grammar": { "*wa-yōʾmer*": "conjunction with qal imperfect, 3rd masculine singular - and he said", "*Gêḥăzî*": "proper noun - Gehazi", "*naʿar*": "noun, masculine singular construct - servant of", "*ʾĔlîšāʿ*": "proper noun - Elisha", "*ʾîš*": "noun, masculine singular construct - man of", "*hā-ʾĕlōhîm*": "definite article with noun, masculine plural - the God (the man of God)", "*hinnēh*": "interjection - behold", "*ḥāśak*": "qal perfect, 3rd masculine singular - he spared/refrained", "*ʾădōnî*": "noun, masculine singular with 1st singular suffix - my master", "*ʾet*": "direct object marker", "*Naʿămān*": "proper noun - Naaman", "*hā-ʾărammî*": "definite article with gentilic adjective, masculine singular - the Aramean", "*ha-zeh*": "definite article with demonstrative pronoun, masculine singular - this", "*mi-qqaḥat*": "preposition with qal infinitive construct - from taking", "*mi-yādô*": "preposition with noun, feminine singular with 3rd masculine singular suffix - from his hand", "*ʾēt*": "direct object marker", "*ʾăšer*": "relative pronoun - which", "*hēḇîʾ*": "hiphil perfect, 3rd masculine singular - he brought", "*ḥay*": "adjective, masculine singular - living", "*Yahweh*": "proper noun - the LORD", "*kî*": "conjunction - but/that", "*ʾim*": "conjunction - if/surely", "*raṣtî*": "qal perfect, 1st singular - I will run", "*ʾaḥărāyw*": "preposition with 3rd masculine singular suffix - after him", "*wə-lāqaḥtî*": "conjunction with qal perfect, 1st singular - and take", "*mē-ʾittô*": "preposition with preposition and 3rd masculine singular suffix - from him", "*məʾûmāh*": "noun, masculine singular - something/anything" }, "variants": { "*ḥāśak*": "spared/refrained/withheld", "*ḥay-Yahweh*": "as the LORD lives (oath formula)", "*kî-ʾim-raṣtî*": "I will surely run (emphatic declaration)", "*məʾûmāh*": "something/anything" } }
  • Acts 16:40-17:5 : 40 { "verseID": "Acts.16.40", "source": "Ἐξελθόντες δὲ ἐκ τῆς φυλακῆς, εἰσῆλθον εἰς τὴν Λυδίαν: καὶ ἰδόντες τοὺς ἀδελφούς, παρεκάλεσαν αὐτούς, καὶ ἐξῆλθον.", "text": "*Exelthontes* *de* from the *phylakēs*, *eisēlthon* to the [house of] *Lydian*: and *idontes* the *adelphous*, *parekalesan* them, and *exēlthon*.", "grammar": { "*Exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*de*": "postpositive conjunction - and/but/now", "*phylakēs*": "genitive, feminine, singular - prison", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered", "*Lydian*": "accusative, feminine, singular - Lydia", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*parekalesan*": "aorist active indicative, 3rd plural - they encouraged", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/departed" }, "variants": { "*Exelthontes*": "having gone out/having departed/having left", "*eisēlthon*": "they entered/they went into", "*adelphous*": "brothers/brethren/fellow believers", "*parekalesan*": "they encouraged/exhorted/comforted", "*exēlthon*": "they went out/departed/left" } } 1 { "verseID": "Acts.17.1", "source": "¶Διοδεύσαντες δὲ τὴν Ἀμφίπολιν καὶ Ἀπολλωνίαν, ἦλθον εἰς Θεσσαλονίκην, ὅπου ἦν ἥ συναγωγὴ τῶν Ἰουδαίων:", "text": "*Diodeusantes* *de* the *Amphipolin* and *Apollōnian*, they *ēlthon* to *Thessalonikēn*, where was the *synagōgē* of the *Ioudaiōn*:", "grammar": { "*Diodeusantes*": "aorist active participle, nominative plural masculine - having traveled through", "*de*": "postpositive conjunction - and/but/now", "*Amphipolin*": "accusative singular feminine - Amphipolis (city name)", "*Apollōnian*": "accusative singular feminine - Apollonia (city name)", "*ēlthon*": "aorist active indicative, 3rd person plural - they came", "*Thessalonikēn*": "accusative singular feminine - Thessalonica (city name)", "*synagōgē*": "nominative singular feminine - synagogue/assembly", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Diodeusantes*": "traveling through/passing through/journeying through", "*de*": "and/but/now (transitional particle)", "*synagōgē*": "synagogue/assembly/gathering place" } } 2 { "verseID": "Acts.17.2", "source": "Κατὰ δὲ τὸ εἰωθὸς, τῷ Παύλῳ, εἰσῆλθεν πρὸς αὐτούς, καὶ ἐπὶ σάββατα τρία διελέγετο αὐτοῖς ἀπὸ τῶν γραφῶν,", "text": "According to *de* the *eiōthos*, to *Paulō*, he *eisēlthen* *pros* them, and for *sabbata* *tria* he *dielegeto* to them from the *graphōn*,", "grammar": { "*de*": "postpositive conjunction - and/but", "*eiōthos*": "perfect active participle, accusative singular neuter - customary practice/habit", "*Paulō*": "dative singular masculine - for/to Paul", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered/went in", "*pros*": "preposition with accusative - to/toward/with", "*sabbata*": "accusative plural neuter - sabbaths", "*tria*": "accusative plural neuter - three", "*dielegeto*": "imperfect middle indicative, 3rd person singular - he was reasoning/discussing", "*graphōn*": "genitive plural feminine - of writings/scriptures" }, "variants": { "*eiōthos*": "custom/habit/usual practice", "*eisēlthen*": "entered/went in/came in", "*dielegeto*": "reasoned/argued/discussed/conversed", "*graphōn*": "writings/scriptures" } } 3 { "verseID": "Acts.17.3", "source": "Διανοίγων καὶ παρατιθέμενος, ὅτι τὸν Χριστὸν ἔδει παθεῖν, καὶ ἀναστῆναι ἐκ νεκρῶν· καὶ ὅτι οὗτός ἐστιν ὁ Χριστὸς Ἰησοῦς, ὃν ἐγὼ καταγγέλλω ὑμῖν.", "text": "*Dianoigōn* and *paratithemenos*, that the *Christon* *edei* to *pathein*, and to *anastēnai* from *nekrōn*; and that this *estin* the *Christos* *Iēsous*, whom *egō* *katangellō* to you.", "grammar": { "*Dianoigōn*": "present active participle, nominative singular masculine - opening/explaining", "*paratithemenos*": "present middle participle, nominative singular masculine - setting forth/presenting", "*Christon*": "accusative singular masculine - Christ/Messiah", "*edei*": "imperfect active indicative, 3rd person singular - it was necessary", "*pathein*": "aorist active infinitive - to suffer", "*anastēnai*": "aorist active infinitive - to rise", "*nekrōn*": "genitive plural masculine - of dead ones", "*estin*": "present active indicative, 3rd person singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah", "*Iēsous*": "nominative singular masculine - Jesus", "*egō*": "personal pronoun, nominative singular - I", "*katangellō*": "present active indicative, 1st person singular - I proclaim/announce" }, "variants": { "*Dianoigōn*": "opening/explaining/expositing", "*paratithemenos*": "setting forth/presenting/placing alongside (as evidence)", "*Christon*": "Christ/Messiah/Anointed One", "*pathein*": "to suffer/experience pain", "*anastēnai*": "to rise up/be resurrected", "*nekrōn*": "dead ones/corpses", "*katangellō*": "proclaim/announce/declare" } } 4 { "verseID": "Acts.17.4", "source": "Καί τινες ἐξ αὐτῶν ἐπείσθησαν, καὶ προσεκληρώθησαν τῷ Παύλῳ καὶ τῷ Σίλᾳ· τῶν τε σεβομένων Ἑλλήνων πολὺ πλῆθος, γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι.", "text": "And some from them *epeisthēsan*, and *proseklērōthēsan* to the *Paulō* and to the *Sila*; of the *sebomenōn* *Hellēnōn* much *plēthos*, of women *te* of the *prōtōn* not *oligai*.", "grammar": { "*epeisthēsan*": "aorist passive indicative, 3rd person plural - were persuaded", "*proseklērōthēsan*": "aorist passive indicative, 3rd person plural - were joined/allotted", "*Paulō*": "dative singular masculine - to Paul", "*Sila*": "dative singular masculine - to Silas", "*sebomenōn*": "present middle participle, genitive plural masculine - worshipping/devout", "*Hellēnōn*": "genitive plural masculine - of Greeks", "*plēthos*": "nominative singular neuter - multitude/number", "*te*": "conjunction - and/both", "*prōtōn*": "genitive plural feminine - of prominent/chief/first", "*oligai*": "nominative plural feminine - few" }, "variants": { "*epeisthēsan*": "were persuaded/convinced/won over", "*proseklērōthēsan*": "were joined/were allotted/cast their lot with", "*sebomenōn*": "devout/God-fearing/worshipping", "*Hellēnōn*": "Greeks/Gentiles", "*plēthos*": "multitude/large number/crowd", "*prōtōn*": "prominent/leading/first-ranked" } } 5 { "verseID": "Acts.17.5", "source": "¶Ζηλώσαντες δὲ, οἱ ἀπειθοῦντες Ἰουδαῖοι, καὶ προσλαβόμενοι τῶν ἀγοραίων τινὰς ἄνδρας πονηρούς, καὶ ὀχλοποιήσαντες, ἐθορύβουν τὴν πόλιν, ἐπιστάντες τε τῇ οἰκίᾳ Ἰάσονος, ἐζήτουν αὐτοὺς ἀγαγεῖν εἰς τὸν δῆμον.", "text": "*Zēlōsantes* *de*, the *apeithountes* *Ioudaioi*, and *proslabomenoi* of the *agoraiōn* some *andras* *ponērous*, and *ochlopoiēsantes*, they *ethoryboun* the *polin*, *epistantes* *te* to the *oikia* of *Iasonos*, they *ezētoun* them to *agagein* to the *dēmon*.", "grammar": { "*Zēlōsantes*": "aorist active participle, nominative plural masculine - having become jealous", "*de*": "postpositive conjunction - but/and", "*apeithountes*": "present active participle, nominative plural masculine - disbelieving/disobeying", "*Ioudaioi*": "nominative plural masculine - Jews", "*proslabomenoi*": "aorist middle participle, nominative plural masculine - having taken to themselves", "*agoraiōn*": "genitive plural masculine - of marketplace men/loiterers", "*andras*": "accusative plural masculine - men", "*ponērous*": "accusative plural masculine - evil/wicked", "*ochlopoiēsantes*": "aorist active participle, nominative plural masculine - having formed a mob", "*ethoryboun*": "imperfect active indicative, 3rd person plural - they were disturbing", "*polin*": "accusative singular feminine - city", "*epistantes*": "aorist active participle, nominative plural masculine - having come upon", "*te*": "conjunction - and/also", "*oikia*": "dative singular feminine - house", "*Iasonos*": "genitive singular masculine - of Jason", "*ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*agagein*": "aorist active infinitive - to bring/lead", "*dēmon*": "accusative singular masculine - people/assembly" }, "variants": { "*Zēlōsantes*": "becoming jealous/envious/zealous", "*apeithountes*": "disobeying/disbelieving/refusing to believe", "*proslabomenoi*": "taking to themselves/recruiting/gathering", "*agoraiōn*": "marketplace men/loiterers/rabble", "*ponērous*": "evil/wicked/morally corrupt", "*ochlopoiēsantes*": "forming a mob/gathering a crowd", "*ethoryboun*": "were disturbing/throwing into confusion/causing uproar", "*epistantes*": "coming upon/attacking/standing before", "*ezētoun*": "were seeking/looking for/trying", "*agagein*": "to bring/lead/take", "*dēmon*": "people/assembly/public gathering" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 14{ "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }

  • Phil 4:16-18
    3 verses
    82%

    16{ "verseID": "Philippians.4.16", "source": "Ὅτι καὶ ἐν Θεσσαλονίκῃ καὶ ἅπαξ καὶ δὶς εἰς τὴν χρείαν μοι ἐπέμψατε.", "text": "Because even in *Thessalonikē* both *hapax* and *dis* for the *chreian* to me you *epempsate*.", "grammar": { "*Thessalonikē*": "dative, feminine, singular - Thessalonica (place name)", "*hapax*": "adverb - once", "*dis*": "adverb - twice", "*chreian*": "accusative, feminine, singular - need", "*epempsate*": "aorist indicative, 2nd person plural - you sent" }, "variants": { "*hapax*": "once/one time", "*dis*": "twice/two times", "*chreian*": "need/necessity/want", "*epempsate*": "you sent/dispatched" } }

    17{ "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }

    18{ "verseID": "Philippians.4.18", "source": "Ἀπέχω δὲ πάντα, καὶ περισσεύω: πεπλήρωμαι, δεξάμενος παρὰ Ἐπαφροδίτου τὰ παρʼ ὑμῶν, ὀσμὴν εὐωδίας, θυσίαν δεκτήν, εὐάρεστον τῷ Θεῷ.", "text": "*Apechō de* all things, and *perisseuō*: *peplērōmai*, having *dexamenos* from *Epaphroditou* the things from you, *osmēn euōdias*, *thysian dektēn*, *euareston* to the *Theō*.", "grammar": { "*Apechō*": "present indicative, 1st person singular - I have in full/have received", "*de*": "conjunction - but/and/now", "*perisseuō*": "present indicative, 1st person singular - I abound/have abundance", "*peplērōmai*": "perfect indicative, 1st person singular, passive - I have been filled", "*dexamenos*": "aorist participle, nominative, masculine, singular - having received", "*Epaphroditou*": "genitive, masculine, singular - of Epaphroditus (proper name)", "*osmēn*": "accusative, feminine, singular - aroma/smell", "*euōdias*": "genitive, feminine, singular - of sweet fragrance", "*thysian*": "accusative, feminine, singular - sacrifice/offering", "*dektēn*": "accusative, feminine, singular - acceptable/welcome", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*Apechō*": "I have in full/have received/have obtained", "*de*": "but/and/now/moreover", "*perisseuō*": "I abound/have abundance/overflow", "*peplērōmai*": "I have been filled/am full/have been completed", "*dexamenos*": "having received/accepted/taken", "*osmēn*": "aroma/smell/fragrance/odor", "*euōdias*": "of sweet fragrance/pleasant aroma", "*thysian*": "sacrifice/offering", "*dektēn*": "acceptable/welcome/pleasing", "*euareston*": "well-pleasing/acceptable/agreeable", "*Theō*": "to God/deity" } }

  • Phil 1:4-5
    2 verses
    75%

    4{ "verseID": "Philippians.1.4", "source": "Πάντοτε ἐν πάσῃ δεήσει μου ὑπὲρ πάντων ὑμῶν μετὰ χαρᾶς τὴν δέησιν ποιούμενος,", "text": "*Pantote* in all *deēsei* of me *hyper* all of you with *charas* the *deēsin poioumenos*,", "grammar": { "*Pantote*": "adverb - always/at all times", "*deēsei*": "dative, feminine, singular - prayer/petition/request", "*hyper*": "preposition + genitive - on behalf of/for", "*charas*": "genitive, feminine, singular - joy/gladness", "*deēsin*": "accusative, feminine, singular - prayer/petition/request", "*poioumenos*": "present middle participle, nominative, masculine, singular - making/offering" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*hyper*": "on behalf of/for/concerning", "*charas*": "joy/gladness/delight", "*poioumenos*": "making/doing/performing" } }

    5{ "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

  • 2 Cor 11:8-9
    2 verses
    75%

    8{ "verseID": "2 Corinthians.11.8", "source": "Ἄλλας ἐκκλησίας ἐσύλησα, λαβὼν ὀψώνιον, πρὸς τὴν ὑμῶν διακονίαν.", "text": "Other *ekklēsias* I *esylēsa*, having *labōn opsōnion*, for the of you *diakonian*.", "grammar": { "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*esylēsa*": "aorist active indicative, 1st singular - robbed/plundered", "*labōn*": "aorist active participle, nominative, masculine, singular - having taken/received", "*opsōnion*": "accusative, neuter, singular - wages/pay/support", "*diakonian*": "accusative, feminine, singular - service/ministry" }, "variants": { "*ekklēsias*": "churches/assemblies/congregations", "*esylēsa*": "robbed/plundered/despoiled (likely hyperbolic)", "*opsōnion*": "wages/pay/support/stipend", "*diakonian*": "service/ministry/attendance" } }

    9{ "verseID": "2 Corinthians.11.9", "source": "Καὶ παρὼν πρὸς ὑμᾶς, καὶ ὑστερηθεὶς, οὐ κατενάρκησα οὐδενός: τὸ γὰρ ὑστέρημά μου προσανεπλήρωσαν οἱ ἀδελφοὶ: ἐλθόντες ἀπὸ Μακεδονίας καὶ ἐν παντὶ ἀβαρῆ ὑμῖν ἐμαυτὸν ἐτήρησα, καὶ τηρήσω.", "text": "And being *parōn pros* you, and being *hysterētheis*, not I *katenarkēsa* of anyone: for the *hysterēma* of me *prosaneplērōsan* the *adelphoi*: having *elthontes* from *Makedonias* and in everything *abarē* to you myself I *etērēsa*, and will *tērēsō*.", "grammar": { "*parōn*": "present active participle, nominative, masculine, singular - being present", "*pros*": "preposition + accusative - with/among", "*hysterētheis*": "aorist passive participle, nominative, masculine, singular - being in need/lacking", "*katenarkēsa*": "aorist active indicative, 1st singular - was a burden/became a deadweight", "*hysterēma*": "accusative, neuter, singular - lack/need/deficiency", "*prosaneplērōsan*": "aorist active indicative, 3rd plural - supplied/filled up completely", "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*abarē*": "accusative, masculine, singular - not burdensome/without weight", "*etērēsa*": "aorist active indicative, 1st singular - kept/maintained", "*tērēsō*": "future active indicative, 1st singular - will keep/maintain" }, "variants": { "*parōn*": "being present/staying/visiting", "*hysterētheis*": "being in need/lacking/being deficient", "*katenarkēsa*": "was a burden/became a deadweight (literally 'to grow numb')", "*hysterēma*": "lack/need/deficiency/shortfall", "*prosaneplērōsan*": "supplied/filled up completely/made up the deficit", "*adelphoi*": "brothers/brethren/fellow believers", "*abarē*": "not burdensome/without weight/free from burden", "*etērēsa*": "kept/maintained/preserved", "*tērēsō*": "will keep/maintain/preserve" } }

  • 10{ "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }

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    34{ "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }

    35{ "verseID": "Acts.20.35", "source": "Πάντα ὑπέδειξα ὑμῖν, ὅτι οὕτως κοπιῶντας δεῖ ἀντιλαμβάνεσθαι τῶν ἀσθενούντων, μνημονεύειν τε τῶν λόγων τοῦ Κυρίου Ἰησοῦ, ὅτι αὐτὸς εἶπεν, Μακάριόν ἐστιν διδόναι μᾶλλον ἢ λαμβάνειν.", "text": "All-things *hypedeixa* to-you, that thus *kopiōntas* *dei* *antilambanesthai* of-the *asthenountōn*, *mnēmoneuein* *te* the *logōn* of-the *Kyriou* *Iēsou*, that he *eipen*, *Makarion* *estin* *didonai* more than *lambanein*.", "grammar": { "*hypedeixa*": "aorist indicative, active, 1st person singular - I showed", "*kopiōntas*": "present participle, active, accusative, masculine, plural - laboring", "*dei*": "present indicative, active, 3rd person singular, impersonal - it is necessary", "*antilambanesthai*": "present infinitive, middle - to help", "*asthenountōn*": "present participle, active, genitive, masculine, plural - being weak", "*mnēmoneuein*": "present infinitive, active - to remember", "*te*": "connective particle - and/both", "*logōn*": "genitive, masculine, plural - of words", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eipen*": "aorist indicative, active, 3rd person singular - he said", "*Makarion*": "nominative, neuter, singular - blessed", "*estin*": "present indicative, active, 3rd person singular - it is", "*didonai*": "present infinitive, active - to give", "*lambanein*": "present infinitive, active - to receive" }, "variants": { "*hypedeixa*": "I showed/demonstrated/proved", "*kopiōntas*": "laboring/working hard/toiling", "*dei*": "it is necessary/must/ought", "*antilambanesthai*": "to help/support/assist", "*asthenountōn*": "being weak/sick/feeble", "*mnēmoneuein*": "to remember/recall/keep in mind", "*logōn*": "words/sayings", "*eipen*": "he said/spoke", "*Makarion*": "blessed/happy/fortunate", "*didonai*": "to give/grant", "*lambanein*": "to receive/take/accept" } }

  • 7{ "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

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    14{ "verseID": "2 Corinthians.1.14", "source": "Καθὼς καὶ ἐπέγνωτε ἡμᾶς ἀπὸ μέρους, ὅτι καύχημα ὑμῶν ἐσμεν καθάπερ καὶ ὑμεῖς ἡμῶν, ἐν τῇ ἡμέρᾳ τοῦ Κυρίου Ἰησοῦ.", "text": "Just as also you *epegnōte* us in part, that *kauchēma* of you we are just as also you of us, in the *hēmera* of the *Kyriou Iēsou*.", "grammar": { "*epegnōte*": "aorist indicative, active, 2nd person plural - you acknowledged/recognized", "*kauchēma*": "nominative, neuter, singular - boast/pride", "*hēmera*": "dative, feminine, singular - day", "*Kyriou Iēsou*": "genitive, masculine, singular - of Lord Jesus" }, "variants": { "*epegnōte*": "you acknowledged/recognized/understood fully", "*kauchēma*": "boast/pride/ground for boasting/source of pride", "*hēmera*": "day/time/period" } }

    15{ "verseID": "2 Corinthians.1.15", "source": "Καὶ ταύτῃ τῇ πεποιθήσει ἐβουλόμην πρὸς ὑμᾶς ἐλθεῖν πρότερον, ἵνα δευτέραν χάριν ἔχῆτε·", "text": "And with this *pepoithēsei* I was *eboulomēn* to you to *elthein proteron*, so that a second *charin* you might *echēte*;", "grammar": { "*pepoithēsei*": "dative, feminine, singular - confidence/trust", "*eboulomēn*": "imperfect indicative, middle, 1st person singular - I was wishing/wanting", "*elthein*": "aorist infinitive, active - to come", "*proteron*": "adverb - previously/formerly/first", "*charin*": "accusative, feminine, singular - grace/benefit/favor", "*echēte*": "present subjunctive, active, 2nd person plural - you might have" }, "variants": { "*pepoithēsei*": "confidence/trust/assurance", "*eboulomēn*": "I was wishing/wanting/intending", "*elthein*": "to come/go/arrive", "*proteron*": "previously/formerly/first/earlier", "*charin*": "grace/benefit/favor/blessing", "*echēte*": "you might have/possess/experience" } }

    16{ "verseID": "2 Corinthians.1.16", "source": "Καὶ διʼ ὑμῶν διελθεῖν εἰς Μακεδονίαν, καὶ πάλιν ἀπὸ Μακεδονίας ἐλθεῖν πρὸς ὑμᾶς, καὶ ὑφʼ ὑμῶν προπεμφθῆναι εἰς τὴν Ἰουδαίαν.", "text": "And through you to *dielthein* into *Makedonian*, and again from *Makedonias* to *elthein* to you, and by you to be *propemphthēnai* into *Ioudaian*.", "grammar": { "*dielthein*": "aorist infinitive, active - to pass through", "*Makedonian*": "accusative, feminine, singular - Macedonia (place name)", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*elthein*": "aorist infinitive, active - to come", "*propemphthēnai*": "aorist infinitive, passive - to be sent forward/escorted", "*Ioudaian*": "accusative, feminine, singular - Judea (place name)" }, "variants": { "*dielthein*": "to pass through/travel through", "*elthein*": "to come/go/arrive", "*propemphthēnai*": "to be sent forward/escorted/helped on journey" } }

  • 1{ "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } }

  • 13{ "verseID": "Galatians.4.13", "source": "Οἴδατε δὲ ὅτι διʼ ἀσθένειαν τῆς σαρκὸς εὐηγγελισάμην ὑμῖν τὸ πρότερον.", "text": "You *oidate de* that through *astheneian* of the *sarkos* I *euēngelisamēn* to you *to proteron*", "grammar": { "*oidate*": "perfect active indicative, 2nd person plural - you know", "*de*": "postpositive particle - but/and", "*astheneian*": "accusative, feminine, singular - weakness/illness", "*sarkos*": "genitive, feminine, singular - flesh/body", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - I preached the gospel", "*to proteron*": "accusative, neuter, singular with article - the former time/previously" }, "variants": { "*oidate*": "you know/understand/are aware", "*astheneian*": "weakness/illness/infirmity", "*sarkos*": "flesh/body/physical condition", "*euēngelisamēn*": "I preached the gospel/announced good news", "*to proteron*": "the former time/previously/at first" } }

  • 4{ "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } }

  • 71%

    6{ "verseID": "1 Thessalonians.1.6", "source": "Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε, καὶ τοῦ Κυρίου, δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ, μετὰ χαρᾶς Πνεύματος Ἁγίου:", "text": "And you *mimētai* of-us *egenēthēte*, and of-the *Kyriou*, *dexamenoi* the *logon* in *thlipsei pollē*, with *charas Pneumatos Hagiou*:", "grammar": { "*mimētai*": "nominative, masculine, plural - imitators/followers", "*egenēthēte*": "aorist, passive, indicative, 2nd person plural - you became/happened", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dexamenoi*": "aorist, middle, participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message/speech", "*thlipsei*": "dative, feminine, singular - in affliction/tribulation/distress", "*pollē*": "dative, feminine, singular - in much/great", "*charas*": "genitive, feminine, singular - of joy/gladness", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*Hagiou*": "genitive, neuter, singular - of Holy" }, "variants": { "*mimētai*": "imitators/followers/emulators", "*egenēthēte*": "became/happened/came to be", "*dexamenoi*": "having received/welcomed/accepted", "*logon*": "word/message/speech/account", "*thlipsei*": "affliction/tribulation/distress/suffering", "*charas*": "joy/gladness/delight" } }

    7{ "verseID": "1 Thessalonians.1.7", "source": "Ὥστε γενέσθαι ὑμᾶς τύπους πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ τῇ Ἀχαΐᾳ.", "text": "So-that *genesthai* you *typous* to-all those *pisteuousin* in the *Makedonia* and the *Achaia*.", "grammar": { "*genesthai*": "aorist, middle, infinitive - to become", "*typous*": "accusative, masculine, plural - examples/patterns/models", "*pisteuousin*": "present, active, participle, dative, masculine, plural - to those believing/trusting", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia" }, "variants": { "*genesthai*": "to become/happen/come to be", "*typous*": "examples/patterns/models/types", "*pisteuousin*": "believing/trusting/having faith" } }

    8{ "verseID": "1 Thessalonians.1.8", "source": "Ἀφʼ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν· ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.", "text": "From you for *exēchētai* the *logos* of-the *Kyriou* not *monon* in the *Makedonia* and *Achaia*, but also in every *topō* the *pistis* of-you which *pros* the *Theon* has-*exelēlythen*; so-that not *chreian* us *echein* to-*lalein* anything.", "grammar": { "*exēchētai*": "perfect, passive, indicative, 3rd person singular - has sounded forth/has been proclaimed", "*logos*": "nominative, masculine, singular - word/message/speech", "*Kyriou*": "genitive, masculine, singular - of Lord", "*monon*": "adverb - only/alone/merely", "*Makedonia*": "dative, feminine, singular - in Macedonia", "*Achaia*": "dative, feminine, singular - in Achaia", "*topō*": "dative, masculine, singular - in place/location", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*pros*": "preposition + accusative - towards/to", "*Theon*": "accusative, masculine, singular - God", "*exelēlythen*": "perfect, active, indicative, 3rd person singular - has gone out/has spread", "*chreian*": "accusative, feminine, singular - need/necessity", "*echein*": "present, active, infinitive - to have", "*lalein*": "present, active, infinitive - to speak/tell" }, "variants": { "*exēchētai*": "has sounded forth/has been proclaimed/has spread", "*logos*": "word/message/speech/account", "*monon*": "only/alone/merely", "*topō*": "place/location/region", "*pistis*": "faith/belief/trust/faithfulness", "*exelēlythen*": "has gone out/has spread/has gone forth", "*chreian*": "need/necessity/requirement", "*echein*": "to have/possess/hold", "*lalein*": "to speak/tell/talk" } }

  • 12{ "verseID": "Acts.16.12", "source": "Ἐκειθέν τε εἰς Φιλίππους, ἥτις ἐστὶν πρώτη τὴς μερίδος τῆς Μακεδονίας πόλις, κολωνία: ἦμεν δὲ ἐν ταύτῃ τῇ πόλει διατρίβοντες ἡμέρας τινάς.", "text": "From there *te* to *Philippous*, which *estin* first of the *meridos* of *Makedonias* *polis*, *kolōnia*: we were *de* in this the *polei* *diatribontes* *hēmeras* some.", "grammar": { "*te*": "connective particle - and/both", "*Philippous*": "accusative, masculine, plural - Philippi", "*estin*": "present active indicative, 3rd singular - is", "*meridos*": "genitive, feminine, singular - district/portion", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*polis*": "nominative, feminine, singular - city", "*kolōnia*": "nominative, feminine, singular - colony", "*de*": "postpositive conjunction - and/but", "*polei*": "dative, feminine, singular - city", "*diatribontes*": "present active participle, nominative, masculine, plural - staying/spending time", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meridos*": "district/portion/part/division", "*polis*": "city/town", "*kolōnia*": "colony/Roman colony", "*diatribontes*": "staying/spending time/remaining" } }

  • Phil 1:26-27
    2 verses
    71%

    26{ "verseID": "Philippians.1.26", "source": "Ἵνα τὸ καύχημα ὑμῶν περισσεύῃ ἐν Χριστῷ Ἰησοῦ ἐν ἐμοὶ διὰ τῆς ἐμῆς παρουσίας πάλιν πρὸς ὑμᾶς.", "text": "That the *kauchēma* of you may *perisseuē* in *Christō Iēsou* in me through the my *parousias* again *pros* you.", "grammar": { "*kauchēma*": "nominative, neuter, singular - boasting/glorying", "*perisseuē*": "present subjunctive, 3rd person singular - may abound/overflow", "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*parousias*": "genitive, feminine, singular - presence/coming", "*pros*": "preposition + accusative - to/with" }, "variants": { "*kauchēma*": "boasting/glorying/pride/reason for boasting", "*perisseuē*": "may abound/may overflow/may increase", "*parousias*": "presence/coming/arrival", "*pros*": "to/with/toward" } }

    27{ "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }

  • 18{ "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

  • 2 Cor 9:4-5
    2 verses
    70%

    4{ "verseID": "2 Corinthians.9.4", "source": "Μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ Μακεδόνες, καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς (ἵνα μὴ, λέγωμεν ὑμεῖς) ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως.", "text": "*Me pos ean elthosin syn emoi Makedones*, and *heurosin hymas aparaskeuastous*, *kataischynthomen hemeis* (so that not, *legomen hymeis*) *en te hypostasei taute tes kauchaseos*.", "grammar": { "*Me pos*": "negative particle with adverb - lest somehow", "*ean*": "conditional particle - if", "*elthosin*": "aorist, active, subjunctive, 3rd person, plural - they might come", "*syn emoi*": "with me", "*Makedones*": "nominative, masculine, plural - Macedonians", "*heurosin*": "aorist, active, subjunctive, 3rd person, plural - they might find", "*hymas*": "accusative, 2nd person, plural - you", "*aparaskeuastous*": "accusative, masculine, plural - unprepared", "*kataischynthomen*": "aorist, passive, subjunctive, 1st person, plural - we might be put to shame", "*hemeis*": "nominative, 1st person, plural - we", "*legomen*": "present, subjunctive, 1st person, plural - we should say", "*hymeis*": "nominative, 2nd person, plural - you", "*en te hypostasei*": "in the confidence", "*taute*": "demonstrative, dative, feminine, singular - this", "*tes kauchaseos*": "genitive, feminine, singular - of the boasting" }, "variants": { "*elthosin*": "come/arrive", "*heurosin*": "find/discover", "*aparaskeuastous*": "unprepared/not ready", "*kataischynthomen*": "be put to shame/be humiliated", "*hypostasei*": "confidence/assurance/foundation", "*kauchaseos*": "boasting/glorying" } }

    5{ "verseID": "2 Corinthians.9.5", "source": "Ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφούς, ἵνα προέλθωσιν εἰς ὑμᾶς, καὶ προκαταρτίσωσιν τὴν προκατηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι, οὕτως ὡς εὐλογίαν, καὶ μὴ ὡς πλεονεξίαν.", "text": "*Anagkaion oun hegesamēn parakalesai tous adelphous*, so that *proelthosin eis hymas*, and *prokataρtisosin tēn prokatēggelmenēn eulogian hymon*, this *hetoimēn einai*, thus as *eulogian*, and not as *pleonexian*.", "grammar": { "*Anagkaion*": "accusative, neuter, singular - necessary", "*oun*": "conjunction - therefore", "*hegesamēn*": "aorist, middle, 1st person, singular - I considered/thought", "*parakalesai*": "aorist, active, infinitive - to urge/exhort", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*proelthosin*": "aorist, active, subjunctive, 3rd person, plural - they should go ahead", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, 2nd person, plural - you", "*prokataρtisosin*": "aorist, active, subjunctive, 3rd person, plural - they should prepare beforehand", "*tēn prokatēggelmenēn*": "accusative, feminine, singular, perfect passive participle - the previously announced", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*hymon*": "genitive, 2nd person, plural - of you", "*hetoimēn*": "accusative, feminine, singular - ready", "*einai*": "present, infinitive - to be", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*pleonexian*": "accusative, feminine, singular - greediness/covetousness" }, "variants": { "*hegesamēn*": "considered/thought/deemed", "*parakalesai*": "urge/exhort/encourage", "*proelthosin*": "go ahead/go before/precede", "*prokataρtisosin*": "prepare beforehand/arrange in advance", "*prokatēggelmenēn*": "previously announced/promised beforehand", "*eulogian*": "blessing/gift/bounty/generous contribution", "*pleonexian*": "covetousness/greediness/extortion" } }

  • 11{ "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }

  • 1{ "verseID": "1 Corinthians.16.1", "source": "¶Περὶ δὲ τῆς λογίας τῆς εἰς τοὺς ἁγίους, ὥσπερ διέταξα ταῖς ἐκκλησίαις τῆς Γαλατίας, οὕτως καὶ ὑμεῖς ποιήσατε.", "text": "*Peri* *de* the *logias* the *eis* the *hagious*, *hōsper* *dietaxa* the *ekklēsiais* of *Galatias*, *houtōs* *kai* you *poiēsate*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*de*": "postpositive particle - but/now/and", "*logias*": "genitive, feminine, singular - collection/contribution", "*eis*": "preposition + accusative - for/to/into", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*hōsper*": "adverb - just as/even as", "*dietaxa*": "aorist, indicative, active, 1st person, singular - I ordered/directed/arranged", "*ekklēsiais*": "dative, feminine, plural - assemblies/churches", "*Galatias*": "genitive, feminine, singular - of Galatia", "*houtōs*": "adverb - thus/so/in this manner", "*kai*": "conjunction - also/even/and", "*poiēsate*": "aorist, imperative, active, 2nd person, plural - do/make" }, "variants": { "*logias*": "collection/contribution/fund-raising", "*hagious*": "holy ones/saints/those set apart", "*dietaxa*": "ordered/arranged/instructed/appointed", "*ekklēsiais*": "assemblies/congregations/churches" } }

  • 13{ "verseID": "2 Corinthians.12.13", "source": "Τί γάρ ἐστιν ὃ ἡττήθητε ὑπὲρ τὰς λοιπὰς ἐκκλησίας, εἰ μὴ ὅτι αὐτὸς ἐγὼ οὐ κατενάρκησα ὑμῶν; χαρίσασθέ μοι τὴν ἀδικίαν ταύτην.", "text": "What for *estin* which you *hēttēthēte* beyond the *loipas ekklēsias*, *ei mē* that myself I not *katenarēsa* of you? *Charisasthe* me the *adikian tautēn*.", "grammar": { "*estin*": "present indicative, 3rd singular - is", "*hēttēthēte*": "aorist indicative, passive, 2nd plural - you were made inferior/worse off", "*loipas*": "accusative, feminine, plural - rest/remaining", "*ekklēsias*": "accusative, feminine, plural - churches/assemblies", "*ei mē*": "conditional negative - except/if not", "*katenarēsa*": "aorist indicative, active, 1st singular - I was a burden/I benumbed", "*Charisasthe*": "aorist imperative, middle, 2nd plural - forgive/show grace", "*adikian*": "accusative, feminine, singular - wrong/injustice", "*tautēn*": "accusative, feminine, singular - this" }, "variants": { "*hēttēthēte*": "you were made inferior/you were made worse off/you were treated as less", "*loipas*": "rest/remaining/other", "*ekklēsias*": "churches/assemblies/congregations", "*katenarēsa*": "I was a burden/I benumbed/I was burdensome", "*Charisasthe*": "forgive/show grace/pardon", "*adikian*": "wrong/injustice/unrighteousness" } }

  • 19{ "verseID": "2 Corinthians.8.19", "source": "Οὐ μόνον δὲ, ἀλλὰ καὶ χειροτονηθεὶς ὑπὸ τῶν ἐκκλησιῶν συνέκδημος ἡμῶν σὺν τῇ χάριτι ταύτῃ, τῇ διακονουμένῃ ὑφʼ ἡμῶν πρὸς τὴν αὐτοῦ τοῦ Κυρίου δόξαν, καὶ προθυμίαν ὑμῶν:", "text": "Not only *de*, but also *cheirotomētheis* by the *ekklēsiōn* [as] *synekdēmos* of us with the *chariti* this, the [one] being *diakonoumenē* by us toward the of himself the *Kyriou* *doxan*, and *prothymian* of you:", "grammar": { "*Ou monon*": "not only", "*de*": "postpositive conjunction - but/and", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*cheirotomētheis*": "aorist participle passive, nominative masculine singular - having been appointed/chosen", "*hypo*": "preposition with genitive - by", "*ekklēsiōn*": "genitive, feminine plural - churches/assemblies", "*synekdēmos*": "nominative, masculine singular - travel companion/fellow traveler", "ἡμῶν": "genitive, 1st person plural - of us", "*syn*": "preposition with dative - with", "*chariti*": "dative, feminine singular - grace/gift", "*tautē*": "dative, feminine singular demonstrative - this", "*diakonoumenē*": "present participle passive, dative feminine singular - being ministered/served", "*hyph*": "preposition with genitive - by", "ἡμῶν": "genitive, 1st person plural - us", "*pros*": "preposition with accusative - toward", "*autou*": "genitive, masculine singular - of himself", "*Kyriou*": "genitive, masculine singular - of Lord", "*doxan*": "accusative, feminine singular - glory", "*kai*": "conjunction - and", "*prothymian*": "accusative, feminine singular - eagerness/readiness", "ὑμῶν": "genitive, 2nd person plural - of you" }, "variants": { "*cheirotomētheis*": "having been appointed/chosen/elected/selected", "*ekklēsiōn*": "churches/assemblies/congregations", "*synekdēmos*": "travel companion/fellow traveler/co-messenger", "*chariti*": "grace/gift/favor/blessing", "*diakonoumenē*": "being ministered/served/administered", "*Kyriou*": "Lord/Master", "*doxan*": "glory/honor/praise", "*prothymian*": "eagerness/readiness/willingness" } }

  • Phlm 1:6-7
    2 verses
    69%

    6{ "verseID": "Philemon.1.6", "source": "Ὅπως ἡ κοινωνία τῆς πίστεώς σου ἐνεργὴς γένηται ἐν ἐπιγνώσει παντὸς ἀγαθοῦ τοῦ ἐν ὑμῖν εἰς Χριστόν Ἰησοῦν.", "text": "*Hopōs* the *koinōnia* of the *pisteōs* of you *energēs* *genētai* in *epignōsei* of *pantos* *agathou* of the in you toward *Christon* *Iēsoun*.", "grammar": { "*Hopōs*": "conjunction - so that/in order that", "*koinōnia*": "nominative, feminine, singular - fellowship/participation", "*pisteōs*": "genitive, feminine, singular - of faith", "σου": "genitive, second person singular pronoun - of you", "*energēs*": "nominative, feminine, singular - effective/active", "*genētai*": "aorist, subjunctive, middle, 3rd person singular - might become", "*epignōsei*": "dative, feminine, singular - knowledge/recognition", "*pantos*": "genitive, neuter, singular - of every", "*agathou*": "genitive, neuter, singular - of good", "ὑμῖν": "dative, second person plural pronoun - in you", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopōs*": "so that/in order that/that", "*koinōnia*": "fellowship/participation/sharing/communion", "*pisteōs*": "faith/trust/belief", "*energēs*": "effective/active/operative", "*genētai*": "might become/come to be", "*epignōsei*": "knowledge/recognition/full knowledge", "*agathou*": "good/beneficial thing" } }

    7{ "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }

  • 20{ "verseID": "Philippians.2.20", "source": "Οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει.", "text": "No one for I *echō isopsychon*, who *gnēsiōs* the things concerning you will *merimnēsei*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*isopsychon*": "accusative, masculine, singular - like-minded/of same soul", "*gnēsiōs*": "adverb - genuinely/sincerely/authentically", "*merimnēsei*": "future active indicative, 3rd person singular - will care for/be anxious about" }, "variants": { "*isopsychon*": "like-minded/of same soul/kindred spirit", "*gnēsiōs*": "genuinely/sincerely/authentically/truly", "*merimnēsei*": "will care for/be anxious about/be concerned for" } }

  • 1{ "verseID": "1 Thessalonians.2.1", "source": "Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν:", "text": "*Autoi* *gar* *oidate*, *adelphoi*, the *eisodon* of us the *pros* you, that not *kenē* it has *gegonen*:", "grammar": { "*Autoi*": "nominative, masculine, plural - yourselves", "*gar*": "postpositive particle - for/because", "*oidate*": "perfect active indicative, 2nd person plural - you know/have known", "*adelphoi*": "vocative, masculine, plural - brothers", "*eisodon*": "accusative, feminine, singular - entrance/coming", "*pros*": "preposition with accusative - to/toward/with", "*kenē*": "nominative, feminine, singular - empty/vain/futile", "*gegonen*": "perfect active indicative, 3rd person singular - has become/has been" }, "variants": { "*Autoi*": "yourselves/you yourselves", "*eisodon*": "entrance/coming/visit", "*kenē*": "empty/vain/futile/without result", "*gegonen*": "has become/has been/has taken place" } }

  • 15{ "verseID": "Galatians.4.15", "source": "Ποῦ οὖν ἧν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν, ὅτι, εἰ δυνατὸν, τοὺς ὀφθαλμοὺς ὑμῶν, ἐξορύξαντες, ἂν ἐδώκατέ μοι.", "text": "Where then *ēn* the *makarismos* of you? I *martyrō* for to you, that, if *dynaton*, the *ophthalmous* of you, having *exoryxantes*, would you *edōkate* to me", "grammar": { "*ēn*": "imperfect indicative, 3rd person singular - was", "*makarismos*": "nominative, masculine, singular - blessedness/happiness", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*dynaton*": "adjective, nominative, neuter, singular - possible", "*ophthalmous*": "accusative, masculine, plural - eyes", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having torn out/plucked out", "*edōkate*": "aorist active indicative, 2nd person plural - you would have given", "*an*": "particle indicating contingency - would" }, "variants": { "*makarismos*": "blessedness/happiness/felicitation", "*martyrō*": "I testify/bear witness/confirm", "*dynaton*": "possible/able/capable", "*ophthalmous*": "eyes/sight", "*exoryxantes*": "having torn out/plucked out/gouged out", "*edōkate*": "you would have given/granted/bestowed" } }

  • 15{ "verseID": "Philemon.1.15", "source": "Τάχα γὰρ διὰ τοῦτο ἐχωρίσθη πρὸς ὥραν, ἵνα αἰώνιον αὐτὸν ἀπέχῃς·", "text": "*Tacha* *gar* through this he *echōristhē* *pros* *hōran*, *hina* *aiōnion* him you *apechēs*;", "grammar": { "*Tacha*": "adverb - perhaps/possibly", "*gar*": "conjunction - for/because", "διὰ τοῦτο": "for this reason", "*echōristhē*": "aorist, indicative, passive, 3rd person singular - he was separated", "*pros*": "preposition with accusative - for", "*hōran*": "accusative, feminine, singular - hour/time", "*hina*": "conjunction - so that/in order that", "*aiōnion*": "accusative, masculine, singular - eternal/forever", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "*apechēs*": "present, subjunctive, active, 2nd person singular - you might have" }, "variants": { "*Tacha*": "perhaps/possibly/maybe", "*gar*": "for/because/since", "*echōristhē*": "he was separated/parted/departed", "*pros*": "for/toward", "*hōran*": "hour/time/short time", "*hina*": "so that/in order that/that", "*aiōnion*": "eternal/forever/everlasting", "*apechēs*": "you might have/possess/receive back" } }

  • 10{ "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }

  • 26{ "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } }

  • Phil 1:1-2
    2 verses
    69%

    1{ "verseID": "Philippians.1.1", "source": "¶Παῦλος καὶ Τιμόθεος, δοῦλοι Ἰησοῦ Χριστοῦ, πᾶσιν τοῖς ἁγίοις ἐν Χριστῷ Ἰησοῦ τοῖς οὖσιν ἐν Φιλίπποις, σὺν ἐπισκόποις καὶ διακόνοις:", "text": "*Paulos* and *Timotheos*, *douloi* of *Iēsou Christou*, to all the *hagiois* in *Christō Iēsou* *ousin* in *Philippois*, with *episkopois* and *diakonois*:", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*Timotheos*": "nominative, masculine, singular - proper name", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Iēsou Christou*": "genitive, masculine, singular - possessive/relationship 'of Jesus Christ'", "*hagiois*": "dative, masculine, plural - holy ones/saints", "*Christō Iēsou*": "dative, masculine, singular - locative 'in Christ Jesus'", "*ousin*": "present participle, dative, plural - being/who are", "*Philippois*": "dative, masculine, plural - locative 'in Philippi'", "*episkopois*": "dative, masculine, plural - overseers/bishops", "*diakonois*": "dative, masculine, plural - servants/deacons" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hagiois*": "holy ones/saints/consecrated ones", "*episkopois*": "overseers/bishops/supervisors", "*diakonois*": "servants/deacons/ministers" } }

    2{ "verseID": "Philippians.1.2", "source": "Χάρις ὑμῖν, καὶ εἰρήνη, ἀπὸ Θεοῦ Πατρὸς, ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ.", "text": "*Charis* to you, and *eirēnē*, from *Theou Patros* of us and *Kyriou Iēsou Christou*.", "grammar": { "*Charis*": "nominative, feminine, singular - grace/favor", "*eirēnē*": "nominative, feminine, singular - peace", "*Theou*": "genitive, masculine, singular - source/origin 'from God'", "*Patros*": "genitive, masculine, singular - father/source", "*Kyriou*": "genitive, masculine, singular - Lord/master", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*Charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*Theou*": "God/deity", "*Patros*": "father/ancestor/source", "*Kyriou*": "Lord/master/owner" } }

  • 15{ "verseID": "Ephesians.1.15", "source": "Διὰ τοῦτο κἀγώ, ἀκούσας τὴν καθʼ ὑμᾶς πίστιν ἐν τῷ Κυρίῳ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "On account of this *kagō*, having *akousas* the *kath'* you *pistin* in the *Kyriō Iēsou*, and the *agapēn* the unto all the *hagious*,", "grammar": { "*Dia*": "preposition governing accusative - cause/reason", "*touto*": "accusative, neuter, singular - object of preposition", "*kagō*": "nominative, singular - subject (contraction of *kai egō*)", "*akousas*": "aorist active participle, nominative, masculine, singular - circumstantial", "*kath'*": "preposition *kata* governing accusative - reference", "*hymas*": "accusative, plural - object of preposition", "*pistin*": "accusative, feminine, singular - direct object", "*en*": "preposition governing dative - sphere/location", "*Kyriō*": "dative, masculine, singular - sphere/location", "*Iēsou*": "dative, masculine, singular - apposition", "*agapēn*": "accusative, feminine, singular - direct object", "*eis*": "preposition governing accusative - direction", "*pantas*": "accusative, masculine, plural - modifier", "*hagious*": "accusative, masculine, plural - object of preposition" }, "variants": { "*kagō*": "I also/even I", "*akousas*": "heard/learned of", "*kath'*": "according to/concerning", "*pistin*": "faith/trust/belief", "*Kyriō*": "Lord/master", "*Iēsou*": "Jesus", "*agapēn*": "love/charity", "*hagious*": "holy ones/saints" } }

  • 12{ "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

  • 1{ "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }

  • 13{ "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • 3{ "verseID": "1 Corinthians.16.3", "source": "Ὅταν δὲ παραγένωμαι, οὓς ἐὰν δοκιμάσητε διʼ ἐπιστολῶν, τούτους πέμψω ἀπενεγκεῖν τὴν χάριν ὑμῶν εἰς Ἰερουσαλήμ.", "text": "*Hotan de paragenōmai*, whom *ean dokimasēte di' epistolōn*, these *pempsō apenegkein* the *charin* of you *eis Ierousalēm*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*de*": "postpositive particle - but/and/now", "*paragenōmai*": "aorist, subjunctive, middle, 1st person, singular - I arrive/come/am present", "*ean*": "conditional particle - if/whenever", "*dokimasēte*": "aorist, subjunctive, active, 2nd person, plural - you may approve/test/examine", "*di' epistolōn*": "preposition + genitive, feminine, plural - through/by letters", "*pempsō*": "future, indicative, active, 1st person, singular - I will send", "*apenegkein*": "aorist, infinitive, active - to carry away/bring", "*charin*": "accusative, feminine, singular - gift/grace/favor", "*eis*": "preposition + accusative - to/into/for", "*Ierousalēm*": "proper noun, indeclinable - Jerusalem" }, "variants": { "*paragenōmai*": "arrive/come/am present", "*dokimasēte*": "approve/examine/test/consider worthy", "*di' epistolōn*": "by letters/with written credentials", "*charin*": "gift/grace/favor/contribution", "*apenegkein*": "carry/bring/deliver" } }

  • 7{ "verseID": "3 John.1.7", "source": "Ὑπὲρ γὰρ τοῦ ὀνόματος αὐτοῦ ἐξῆλθον, μηδὲν λαμβάνοντες ἀπὸ τῶν Ἐθνῶν.", "text": "*Hyper* *gar* the *onomatos* of him *exēlthon*, nothing *lambanontes* from the *Ethnōn*.", "grammar": { "*Hyper*": "preposition + genitive - for/on behalf of", "*gar*": "conjunction - for/because", "*onomatos*": "genitive, neuter, singular - name", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*exēlthon*": "aorist, active, indicative, 3rd person plural - they went out/departed", "*mēden*": "accusative, neuter, singular - nothing", "*lambanontes*": "present, active, participle, nominative, masculine, plural - taking/receiving", "*apo*": "preposition + genitive - from", "*Ethnōn*": "genitive, masculine, plural - Gentiles/nations/pagans" }, "variants": { "*Hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/title/person", "*exēlthon*": "went out/departed/set forth", "*lambanontes*": "taking/receiving/accepting", "*Ethnōn*": "Gentiles/nations/pagans/non-believers" } }

  • 24{ "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • 30{ "verseID": "Philippians.1.30", "source": "Τὸν αὐτὸν ἀγῶνα ἔχοντες οἷον εἴδετε ἐν ἐμοὶ, καὶ νῦν ἀκούετε ἐν ἐμοί.", "text": "The same *agōna echontes* such as you *eidete* in me, and now *akouete* in me.", "grammar": { "*agōna*": "accusative, masculine, singular - conflict/struggle", "*echontes*": "present active participle, nominative, masculine, plural - having", "*eidete*": "aorist active indicative, 2nd person plural - you saw", "*akouete*": "present active indicative, 2nd person plural - you hear" }, "variants": { "*agōna*": "conflict/struggle/fight/contest", "*echontes*": "having/experiencing/undergoing", "*eidete*": "you saw/you observed", "*akouete*": "you hear/you receive news" } }

  • 4{ "verseID": "Colossians.1.4", "source": "Ἀκούσαντες τὴν πίστιν ὑμῶν ἐν Χριστῷ Ἰησοῦ, καὶ τὴν ἀγάπην τὴν εἰς πάντας τοὺς ἁγίους,", "text": "Having *akousantes* the *pistin* of you in *Christō* *Iēsou*, and the *agapēn* the toward *pantas* the *hagious*,", "grammar": { "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*pistin*": "accusative, feminine, singular - faith, direct object", "*Christō*": "dative, masculine, singular - in/sphere of Christ", "*Iēsou*": "dative, masculine, singular - proper name", "*agapēn*": "accusative, feminine, singular - love, direct object", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*akousantes*": "having heard/learned of/been informed", "*pistin*": "faith/trust/belief/fidelity", "*agapēn*": "love/affection/benevolence", "*hagious*": "holy ones/saints/consecrated ones" } }