Psalms 19:5

biblecontext

{ "verseID": "Psalms.19.5", "source": "בְּכָל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃", "text": "In-all-the-*ʾāreṣ* *yāṣāʾ* *qawwām* and-in-*qəṣēh* *tēḇēl* *millêhem* to-the-*šemeš* *śām*-*ʾōhel* in-them", "grammar": { "*ʾāreṣ*": "noun, feminine, singular, absolute with definite article - earth/land", "*yāṣāʾ*": "verb, qal perfect, 3ms - goes out/has gone out", "*qawwām*": "noun, masculine, singular with 3mp suffix - their line/measuring line", "*qəṣēh*": "noun, masculine, singular, construct - end of", "*tēḇēl*": "noun, feminine, singular, absolute - world/inhabited world", "*millêhem*": "noun, feminine, plural, construct with 3mp suffix - their words", "*šemeš*": "noun, common, singular, absolute with definite article - sun", "*śām*": "verb, qal perfect, 3ms - placed/set", "*ʾōhel*": "noun, masculine, singular, absolute - tent" }, "variants": { "*ʾāreṣ*": "earth/land/ground/territory", "*yāṣāʾ*": "goes out/proceeds/extends", "*qawwām*": "their line/cord/measuring line/sound", "*qəṣēh*": "end/extremity/border", "*tēḇēl*": "world/inhabited part/habitable land", "*millêhem*": "their words/utterances/matters", "*šemeš*": "sun", "*śām*": "set/placed/established", "*ʾōhel*": "tent/dwelling/tabernacle" } }

📖 Grammatical Analysis

Original Text

בְּכָל־הָאָ֨רֶץ ׀ יָ֘צָ֤א קַוָּ֗ם וּבִקְצֵ֣ה תֵ֭בֵל מִלֵּיהֶ֑ם לַ֝שֶּׁ֗מֶשׁ שָֽׂם־אֹ֥הֶל בָּהֶֽם׃

Transliteration

In-all-the-ʾāreṣ yāṣāʾ qawwām and-in-qəṣēh tēḇēl millêhem to-the-šemeš śām-ʾōhel in-them

Grammar Details

• *ʾāreṣ*: noun, feminine, singular, absolute with definite article - earth/land
• *yāṣāʾ*: verb, qal perfect, 3ms - goes out/has gone out
• *qawwām*: noun, masculine, singular with 3mp suffix - their line/measuring line
• *qəṣēh*: noun, masculine, singular, construct - end of
• *tēḇēl*: noun, feminine, singular, absolute - world/inhabited world
• *millêhem*: noun, feminine, plural, construct with 3mp suffix - their words
• *šemeš*: noun, common, singular, absolute with definite article - sun
• *śām*: verb, qal perfect, 3ms - placed/set
• *ʾōhel*: noun, masculine, singular, absolute - tent

Word Meanings

• *ʾāreṣ*: earth/land/ground/territory
• *yāṣāʾ*: goes out/proceeds/extends
• *qawwām*: their line/cord/measuring line/sound
• *qəṣēh*: end/extremity/border
• *tēḇēl*: world/inhabited part/habitable land
• *millêhem*: their words/utterances/matters
• *šemeš*: sun
• *śām*: set/placed/established
• *ʾōhel*: tent/dwelling/tabernacle

Other Translations

• Linguistic Bible Translation from Source Texts

  Yet their message has gone out into all the earth, and their words to the ends of the world. In the heavens, He has pitched a tent for the sun.

• King James Version 1769 (Standard Version)

  Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

• KJV1611 – Modern English

  Which is like a bridegroom coming out of his chamber, and rejoices as a strong man to run a race.

• King James Version 1611 (Original)

  Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

• American Standard Version with Strong's Numbers

  Which is as a bridegroom{H2860} coming out{H3318} of his chamber,{H2646} And rejoiceth{H7797} as a strong man{H1368} to run{H7323} his course.{H734}

• King James Version with Strong's Numbers

  Which is as a bridegroom{H2860} coming out{H3318}{(H8802)} of his chamber{H2646}, and rejoiceth{H7797}{(H8799)} as a strong man{H1368} to run{H7323}{(H8800)} a race{H734}.

• Coverdale Bible (1535)

  In the hath he sett a tabernacle for ye Sone, which cometh forth as a brydegrome out of his chambre, & reioyseth as a giaunte to rune his course.

• Geneva Bible (1560)

  Which commeth forth as a bridegrome out of his chamber, and reioyceth like a mightie man to runne his race.

• Bishops' Bible (1568)

  which commeth foorth as a bridegrome out of his chamber, and reioyceth as a giaunt to runne his course.

• Authorized King James Version (1611)

  Which [is] as a bridegroom coming out of his chamber, [and] rejoiceth as a strong man to run a race.

• Webster's Bible (1833)

  Which is as a bridegroom coming out of his chamber, Like a strong man rejoicing to run his course.

• Young's Literal Translation (1862/1898)

  And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path.

• American Standard Version (1901)

  Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course.

• American Standard Version (1901)

  Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course.

• Bible in Basic English (1941)

  Who is like a newly married man coming from his bride-tent, and is glad like a strong runner starting on his way.

• World English Bible (2000)

  which is as a bridegroom coming out of his room, like a strong man rejoicing to run his course.

• NET Bible® (New English Translation)

  Like a bridegroom it emerges from its chamber; like a strong man it enjoys running its course.

Referenced Verses

• Eccl 1:5 : 5 { "verseID": "Ecclesiastes.1.5", "source": "וְזָרַ֥ח הַשֶּׁ֖מֶשׁ וּבָ֣א הַשָּׁ֑מֶשׁ וְאֶ֨ל־מְקוֹמ֔וֹ שׁוֹאֵ֛ף זוֹרֵ֥חַֽ ה֖וּא שָֽׁם׃", "text": "*Wəzāraḥ* *haššemeš* *ûbāʾ* *haššāmeš* *wəʾel*-*məqômô* *šôʾêp* *zôrêaḥ* *hûʾ* *šām*", "grammar": { "*Wəzāraḥ*": "conjunction + verb, qal perfect 3rd masculine singular - and rises", "*haššemeš*": "article + noun, feminine singular - the sun", "*ûbāʾ*": "conjunction + verb, qal perfect 3rd masculine singular - and goes/sets", "*wəʾel*": "conjunction + preposition - and to/toward", "*məqômô*": "noun, masculine singular + 3rd masculine singular suffix - its place", "*šôʾêp*": "verb, qal participle masculine singular - panting/eagerly desiring", "*zôrêaḥ*": "verb, qal participle masculine singular - rising/shining", "*hûʾ*": "personal pronoun 3rd masculine singular - it/he", "*šām*": "adverb - there" }, "variants": { "*zāraḥ*": "rise/shine/appear", "*bāʾ*": "come/go/enter/set (regarding sun)", "*šôʾêp*": "pant/gasp/eagerly desire/hasten" } }
• Isa 62:5 : 5 { "verseID": "Isaiah.62.5", "source": "כִּֽי־יִבְעַ֤ל בָּחוּר֙ בְּתוּלָ֔ה יִבְעָל֖וּךְ בָּנָ֑יִךְ וּמְשׂ֤וֹשׂ חָתָן֙ עַל־כַּלָּ֔ה יָשִׂ֥ישׂ עָלַ֖יִךְ אֱלֹהָֽיִךְ׃", "text": "For-*yibʿal* *bāḥûr* *bᵉṯûlāh* *yibʿālûḵ* *bānāyiḵ* and-*mᵉśôś* *ḥāṯān* over-*kallāh* *yāśîś* over-you *ʾĕlōhāyiḵ*", "grammar": { "*yibʿal*": "Qal imperfect 3rd person masculine singular - he marries/possesses", "*bāḥûr*": "noun, masculine singular - young man", "*bᵉṯûlāh*": "noun, feminine singular - virgin/maiden", "*yibʿālûḵ*": "Qal imperfect 3rd person masculine plural with 2nd person feminine singular suffix - they will marry you", "*bānāyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your sons", "*mᵉśôś*": "noun, masculine singular construct - joy of", "*ḥāṯān*": "noun, masculine singular - bridegroom", "*kallāh*": "noun, feminine singular - bride", "*yāśîś*": "Qal imperfect 3rd person masculine singular - he will rejoice", "*ʾĕlōhāyiḵ*": "noun, masculine plural with 2nd person feminine singular suffix - your God" }, "variants": { "*yibʿal*": "marries/possesses/takes ownership of", "*bāḥûr*": "young man/chosen one/youth", "*bᵉṯûlāh*": "virgin/maiden/unmarried woman", "*yibʿālûḵ*": "they will marry you/they will possess you", "*bānāyiḵ*": "your sons/your children/your builders", "*mᵉśôś*": "joy/rejoicing/delight", "*ḥāṯān*": "bridegroom/son-in-law", "*kallāh*": "bride/daughter-in-law", "*yāśîś*": "will rejoice/will exult/will delight" } }
• 1 Cor 9:24-26 : 24 { "verseID": "1 Corinthians.9.24", "source": "Οὐκ οἴδατε ὅτι οἱ ἐν σταδίῳ τρέχοντες πάντες μὲν τρέχουσιν, εἷς δὲ λαμβάνει τὸ βραβεῖον; Οὕτως τρέχετε, ἵνα καταλάβητε.", "text": "Not *oidate* that the ones in *stadiō* *trechontes* all *men* *trechousin*, but one *lambanei* the *brabeion*? Thus *trechete*, that you might *katalabēte*.", "grammar": { "*oidate*": "perfect indicative, 2nd person plural - you know", "*stadiō*": "dative, neuter, singular - race course/stadium", "*trechontes*": "present participle, nominative, masculine, plural - running", "*men*": "particle - on one hand (correlative with δὲ)", "*trechousin*": "present indicative, 3rd person plural - run", "*lambanei*": "present indicative, 3rd person singular - receives", "*brabeion*": "accusative, neuter, singular - prize", "*trechete*": "present imperative, 2nd person plural - run", "*katalabēte*": "aorist subjunctive, 2nd person plural - might obtain/seize" }, "variants": { "*oidate*": "you know/you understand", "*stadiō*": "race course/stadium/arena", "*trechontes*": "running/racing", "*trechousin*": "run/race", "*lambanei*": "receives/takes/obtains", "*brabeion*": "prize/award", "*trechete*": "run/race", "*katalabēte*": "might obtain/might grasp/might seize" } } 25 { "verseID": "1 Corinthians.9.25", "source": "Πᾶς δὲ ὁ ἀγωνιζόμενος πάντα ἐγκρατεύεται. Ἐκεῖνοι μὲν οὖν ἵνα φθαρτὸν στέφανον λάβωσιν· ἡμεῖς δὲ ἄφθαρτον.", "text": "Every but the one *agōnizomenos* all things *enkrateuetai*. Those *men* *oun* that *phtharton* *stephanon* they might *labōsin*; but we *aphtharton*.", "grammar": { "*agōnizomenos*": "present participle, nominative, masculine, singular - competing", "*enkrateuetai*": "present indicative, middle, 3rd person singular - exercises self-control", "*men*": "particle - on one hand (correlative with δὲ)", "*oun*": "conjunction - therefore/consequently", "*phtharton*": "accusative, masculine, singular - perishable", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*labōsin*": "aorist subjunctive, 3rd person plural - might receive", "*aphtharton*": "accusative, masculine, singular - imperishable" }, "variants": { "*agōnizomenos*": "competing/striving/contending in contest", "*enkrateuetai*": "exercises self-control/is temperate/is disciplined", "*phtharton*": "perishable/corruptible/temporary", "*stephanon*": "crown/wreath/victory garland", "*labōsin*": "might receive/might obtain/might get", "*aphtharton*": "imperishable/incorruptible/eternal" } } 26 { "verseID": "1 Corinthians.9.26", "source": "Ἐγὼ τοίνυν οὕτως τρέχω, ὡς οὐκ ἀδήλως· οὕτως πυκτεύω, ὡς οὐκ ἀέρα δέρων:", "text": "I *toinyn* thus *trechō*, as not *adēlōs*; thus I *pykteuo*, as not *aera* *derōn*:", "grammar": { "*toinyn*": "inferential particle - therefore/consequently", "*trechō*": "present indicative, 1st person singular - run", "*adēlōs*": "adverb - uncertainly/without aim", "*pykteuo*": "present indicative, 1st person singular - box/fight", "*aera*": "accusative, masculine, singular - air", "*derōn*": "present participle, nominative, masculine, singular - beating/striking" }, "variants": { "*toinyn*": "therefore/consequently/accordingly", "*trechō*": "run/race", "*adēlōs*": "uncertainly/without aim/aimlessly", "*pykteuo*": "box/fight with fists/engage in boxing", "*aera*": "air/empty space", "*derōn*": "beating/striking/thrashing" } }
• Phil 3:13-14 : 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } }
• Heb 12:1-2 : 1 { "verseID": "Hebrews.12.1", "source": "¶Τοιγαροῦν καὶ ἡμεῖς τοσοῦτον ἔχοντες περικείμενον ἡμῖν νέφος μαρτύρων, ὄγκον ἀποθέμενοι πάντα καὶ τὴν εὐπερίστατον ἁμαρτίαν, διʼ ὑπομονῆς τρέχωμεν τὸν προκείμενον ἡμῖν ἀγῶνα,", "text": "*Toigaroun* and *hēmeis* *tosouton* *echontes* *perikeimenon* *hēmin* *nephos martyrōn*, *ogkon* *apothemenoi* all and the *euperistaton hamartian*, through *hypomonēs* let us *trechōmen* the *prokeimenon* *hēmin* *agōna*,", "grammar": { "*Toigaroun*": "conjunction - therefore/consequently/for that reason", "*hēmeis*": "personal pronoun, nominative, plural - we", "*tosouton*": "demonstrative pronoun, accusative, singular, neuter - so great/such a great", "*echontes*": "participle, present active, nominative, plural, masculine - having", "*perikeimenon*": "participle, perfect middle/passive, accusative, singular, neuter - surrounding/encompassing", "*hēmin*": "personal pronoun, dative, plural - us/to us", "*nephos*": "noun, accusative, singular, neuter - cloud", "*martyrōn*": "noun, genitive, plural, masculine - of witnesses", "*ogkon*": "noun, accusative, singular, masculine - weight/burden/encumbrance", "*apothemenoi*": "participle, aorist middle, nominative, plural, masculine - having laid aside/putting away", "*euperistaton*": "adjective, accusative, singular, feminine - easily entangling/besetting", "*hamartian*": "noun, accusative, singular, feminine - sin", "*hypomonēs*": "noun, genitive, singular, feminine - endurance/perseverance/patience", "*trechōmen*": "verb, present active subjunctive, 1st person plural - let us run", "*prokeimenon*": "participle, present middle/passive, accusative, singular, masculine - set before/lying before", "*agōna*": "noun, accusative, singular, masculine - race/contest/conflict" }, "variants": { "*Toigaroun*": "therefore/consequently/for that very reason", "*nephos*": "cloud/multitude/great number", "*ogkon*": "weight/burden/encumbrance/bulk/pride", "*euperistaton*": "easily entangling/besetting/distracting/hindering/surrounding", "*hypomonēs*": "endurance/perseverance/patience/steadfastness", "*agōna*": "race/contest/conflict/struggle" } } 2 { "verseID": "Hebrews.12.2", "source": "Ἀφορῶντες εἰς τὸν τῆς πίστεως ἀρχηγὸν καὶ τελειωτὴν Ἰησοῦν· ὃς ἀντὶ τῆς προκειμένης αὐτῷ χαρᾶς ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας, ἐν δεξιᾷ τε τοῦ θρόνου τοῦ Θεοῦ εκάθισεν.", "text": "*Aphorōntes* unto the of *pisteōs* *archēgon* and *teleiōtēn* *Iēsoun*; who *anti* the *prokeimenēs* to him *charas hypemeinen stauron*, *aischynēs kataphronēsas*, in right and of the *thronou* of *Theou ekathisen*.", "grammar": { "*Aphorōntes*": "participle, present active, nominative, plural, masculine - looking away/fixing eyes", "*pisteōs*": "noun, genitive, singular, feminine - of faith", "*archēgon*": "noun, accusative, singular, masculine - author/founder/leader", "*teleiōtēn*": "noun, accusative, singular, masculine - perfecter/completer/finisher", "*Iēsoun*": "noun, accusative, singular, masculine - Jesus", "*anti*": "preposition + genitive - instead of/for/in place of", "*prokeimenēs*": "participle, present middle/passive, genitive, singular, feminine - set before/lying before", "*charas*": "noun, genitive, singular, feminine - of joy", "*hypemeinen*": "verb, aorist active indicative, 3rd person singular - endured/withstood", "*stauron*": "noun, accusative, singular, masculine - cross", "*aischynēs*": "noun, genitive, singular, feminine - of shame", "*kataphronēsas*": "participle, aorist active, nominative, singular, masculine - having despised/disregarded", "*thronou*": "noun, genitive, singular, masculine - of throne", "*Theou*": "noun, genitive, singular, masculine - of God", "*ekathisen*": "verb, aorist active indicative, 3rd person singular - sat down" }, "variants": { "*Aphorōntes*": "looking away/fixing eyes upon/gazing at", "*archēgon*": "author/founder/leader/originator/prince", "*teleiōtēn*": "perfecter/completer/finisher", "*anti*": "instead of/for/in place of/because of", "*kataphronēsas*": "having despised/disregarded/thought little of/shown contempt for" } }
• John 3:29 : 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } }
• Isa 61:10 : 10 { "verseID": "Isaiah.61.10", "source": "שׂוֹשׂ אָשִׂישׂ בַּיהוָה תָּגֵל נַפְשִׁי בֵּאלֹהַי כִּי הִלְבִּישַׁנִי בִּגְדֵי־יֶשַׁע מְעִיל צְדָקָה יְעָטָנִי כֶּחָתָן יְכַהֵן פְּאֵר וְכַכַּלָּה תַּעְדֶּה כֵלֶיהָ", "text": "*śôś* *ʾāśîś* *baYHWH* *tāgēl* *napšî* *bēʾlōhay* *kî* *hilbîšanî* *bigdê-yešaʿ* *məʿîl* *ṣədāqāh* *yəʿāṭānî* *keḥātān* *yəkahēn* *pəʾēr* *wəkakkallāh* *taʿdeh* *kēleyhā*", "grammar": { "*śôś*": "infinitive absolute - rejoicing", "*ʾāśîś*": "verb, qal imperfect, 1st person singular - I will rejoice", "*baYHWH*": "preposition + proper noun, divine name - in YHWH", "*tāgēl*": "verb, qal imperfect, 3rd person feminine singular - it will rejoice", "*napšî*": "noun, feminine singular construct with 1st person singular suffix - my soul", "*bēʾlōhay*": "preposition + noun, masculine plural construct with 1st person singular suffix - in my God", "*kî*": "conjunction - for/because", "*hilbîšanî*": "verb, hiphil perfect, 3rd person masculine singular with 1st person singular suffix - he has clothed me", "*bigdê-yešaʿ*": "noun, masculine plural construct + noun, masculine singular - garments of salvation", "*məʿîl*": "noun, masculine singular construct - robe of", "*ṣədāqāh*": "noun, feminine singular - righteousness", "*yəʿāṭānî*": "verb, qal perfect, 3rd person masculine singular with 1st person singular suffix - he has wrapped me", "*keḥātān*": "preposition + noun, masculine singular - like a bridegroom", "*yəkahēn*": "verb, piel imperfect, 3rd person masculine singular - he serves as priest/adorns", "*pəʾēr*": "noun, masculine singular - headdress/turban", "*wəkakkallāh*": "conjunction + preposition + definite article + noun, feminine singular - and like the bride", "*taʿdeh*": "verb, qal imperfect, 3rd person feminine singular - she adorns herself", "*kēleyhā*": "noun, masculine plural construct with 3rd person feminine singular suffix - her ornaments/jewelry" }, "variants": { "*śôś* *ʾāśîś*": "I will greatly rejoice/I will surely rejoice/rejoicing I will rejoice", "*tāgēl*": "it will rejoice/it will be joyful/it exults", "*napšî*": "my soul/my being/myself", "*hilbîšanî*": "he has clothed me/he has dressed me", "*bigdê-yešaʿ*": "garments of salvation/clothes of deliverance", "*məʿîl*": "robe/cloak/mantle", "*ṣədāqāh*": "righteousness/justice/rightness", "*yəʿāṭānî*": "he has wrapped me/he has covered me/he has draped me", "*yəkahēn*": "serves as priest/adorns/decorates", "*pəʾēr*": "headdress/turban/ornament/beauty", "*taʿdeh*": "she adorns herself/she decorates herself/she puts on", "*kēleyhā*": "her ornaments/her jewelry/her vessels" } }