Rom 2:17-3:2 : 17 {
"verseID": "Romans.2.17",
"source": "Ἴδε, σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,",
"text": "*Ide*, *sy* *Ioudaios* *eponomazē*, and *epanapauē* in the *nomō*, and *kauchasai* in *Theō*,",
"grammar": {
"*Ide*": "interjection - behold/look",
"*sy*": "personal pronoun, nominative, 2nd person singular - you",
"*Ioudaios*": "noun, nominative, masculine, singular - Jew",
"*eponomazē*": "verb, present passive indicative, 2nd person singular - you are named/called",
"*epanapauē*": "verb, present middle indicative, 2nd person singular - you rest upon",
"*nomō*": "noun, dative, masculine, singular - law",
"*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast",
"*Theō*": "noun, dative, masculine, singular - God"
},
"variants": {
"*Ide*": "behold/look/see here",
"*Ioudaios*": "Jew/Jewish person",
"*eponomazē*": "are named/called/surnamed",
"*epanapauē*": "rest upon/rely on/find confidence in",
"*nomō*": "law/legal code/Torah",
"*kauchasai*": "boast/glory/take pride",
"*Theō*": "God/deity"
}
}
18 {
"verseID": "Romans.2.18",
"source": "Καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου·",
"text": "And you *ginōskeis* the *thelēma*, and you *dokimazeis* the things *diapheronta*, being *katēchoumenos* out of the *nomou*;",
"grammar": {
"*ginōskeis*": "verb, present indicative, 2nd person singular - you know",
"*thelēma*": "noun, accusative, neuter, singular - will/desire",
"*dokimazeis*": "verb, present indicative, 2nd person singular - you test/approve",
"*diapheronta*": "participle, present active, accusative, neuter, plural - differing/excelling/being superior",
"*katēchoumenos*": "participle, present passive, nominative, masculine, singular - being instructed/taught",
"*nomou*": "noun, genitive, masculine, singular - of law"
},
"variants": {
"*ginōskeis*": "know/understand/perceive",
"*thelēma*": "will/desire/purpose",
"*dokimazeis*": "test/examine/approve",
"*diapheronta*": "things differing/matters of excellence/superior things",
"*katēchoumenos*": "being instructed/taught/trained",
"*nomou*": "law/legal code/Torah"
}
}
19 {
"verseID": "Romans.2.19",
"source": "Πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,",
"text": "You have *pepoithas* *te* *seauton* *hodēgon* *einai* of *typhlōn*, *phōs* of those in *skotei*,",
"grammar": {
"*pepoithas*": "verb, perfect active indicative, 2nd person singular - you have been convinced/persuaded",
"*te*": "particle - and/both",
"*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself",
"*hodēgon*": "noun, accusative, masculine, singular - guide",
"*einai*": "verb, present infinitive - to be",
"*typhlōn*": "adjective used as noun, genitive, masculine, plural - of blind people",
"*phōs*": "noun, nominative, neuter, singular - light",
"*skotei*": "noun, dative, neuter, singular - darkness"
},
"variants": {
"*pepoithas*": "have been convinced/are confident/trust",
"*seauton*": "yourself",
"*hodēgon*": "guide/leader",
"*typhlōn*": "blind people/those without sight",
"*phōs*": "light/illumination",
"*skotei*": "darkness/obscurity"
}
}
20 {
"verseID": "Romans.2.20",
"source": "Παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.",
"text": "*Paideutēn* of *aphronōn*, *didaskalon* of *nēpiōn*, *echonta* the *morphōsin* of the *gnōseōs* and of the *alētheias* in the *nomō*.",
"grammar": {
"*Paideutēn*": "noun, accusative, masculine, singular - instructor/corrector",
"*aphronōn*": "adjective used as noun, genitive, masculine, plural - of foolish ones",
"*didaskalon*": "noun, accusative, masculine, singular - teacher",
"*nēpiōn*": "noun, genitive, neuter, plural - of infants/children",
"*echonta*": "participle, present active, accusative, masculine, singular - having",
"*morphōsin*": "noun, accusative, feminine, singular - form/embodiment",
"*gnōseōs*": "noun, genitive, feminine, singular - of knowledge",
"*alētheias*": "noun, genitive, feminine, singular - of truth",
"*nomō*": "noun, dative, masculine, singular - in law"
},
"variants": {
"*Paideutēn*": "instructor/corrector/discipliner",
"*aphronōn*": "foolish ones/senseless people",
"*didaskalon*": "teacher/instructor",
"*nēpiōn*": "infants/children/immature ones",
"*echonta*": "having/possessing",
"*morphōsin*": "form/embodiment/semblance",
"*gnōseōs*": "knowledge/understanding",
"*alētheias*": "truth/reality/genuineness",
"*nomō*": "law/legal code/Torah"
}
}
21 {
"verseID": "Romans.2.21",
"source": "Ὁ οὖν διδάσκων ἕτερον, σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν, κλέπτεις;",
"text": "Therefore *ho* *didaskōn* *heteron*, *seauton* not you *didaskeis*? *ho* *kēryssōn* not to *kleptein*, you *klepteis*?",
"grammar": {
"*ho didaskōn*": "article + participle, present active, nominative, masculine, singular - the one teaching",
"*heteron*": "adjective used as noun, accusative, masculine, singular - another",
"*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself",
"*didaskeis*": "verb, present indicative, 2nd person singular - you teach",
"*ho kēryssōn*": "article + participle, present active, nominative, masculine, singular - the one preaching",
"*kleptein*": "verb, present infinitive - to steal",
"*klepteis*": "verb, present indicative, 2nd person singular - you steal"
},
"variants": {
"*didaskōn*": "teaching/instructing",
"*heteron*": "another/other person",
"*didaskeis*": "teach/instruct",
"*kēryssōn*": "preaching/proclaiming/heralding",
"*kleptein*": "to steal/take secretly",
"*klepteis*": "steal/take secretly"
}
}
22 {
"verseID": "Romans.2.22",
"source": "Ὁ λέγων μὴ μοιχεύειν, μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα, ἱεροσυλεῖς;",
"text": "*Ho* *legōn* not to *moicheuein*, you *moicheueis*? *ho* *bdelyssomenos* the *eidōla*, you *hierosyleis*?",
"grammar": {
"*Ho legōn*": "article + participle, present active, nominative, masculine, singular - the one saying",
"*moicheuein*": "verb, present infinitive - to commit adultery",
"*moicheueis*": "verb, present indicative, 2nd person singular - you commit adultery",
"*ho bdelyssomenos*": "article + participle, present middle, nominative, masculine, singular - the one abhorring",
"*eidōla*": "noun, accusative, neuter, plural - idols",
"*hierosyleis*": "verb, present indicative, 2nd person singular - you rob temples"
},
"variants": {
"*legōn*": "saying/speaking/telling",
"*moicheuein*": "to commit adultery",
"*moicheueis*": "commit adultery",
"*bdelyssomenos*": "abhorring/detesting/loathing",
"*eidōla*": "idols/images/false gods",
"*hierosyleis*": "rob temples/commit sacrilege"
}
}
23 {
"verseID": "Romans.2.23",
"source": "Ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;",
"text": "Who in *nomō* *kauchasai*, through the *parabaseōs* of the *nomou* *ton Theon* you *atimazeis*?",
"grammar": {
"*nomō*": "noun, dative, masculine, singular - law",
"*kauchasai*": "verb, present middle indicative, 2nd person singular - you boast",
"*parabaseōs*": "noun, genitive, feminine, singular - transgression",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*ton Theon*": "article + noun, accusative, masculine, singular - God",
"*atimazeis*": "verb, present indicative, 2nd person singular - you dishonor"
},
"variants": {
"*nomō*": "law/legal code/Torah",
"*kauchasai*": "boast/glory/take pride",
"*parabaseōs*": "transgression/violation/breaking",
"*Theon*": "God/deity",
"*atimazeis*": "dishonor/disrespect/treat with contempt"
}
}
24 {
"verseID": "Romans.2.24",
"source": "Τὸ γὰρ ὄνομα τοῦ Θεοῦ διʼ ὑμᾶς βλασφημεῖται ἐν τοῖς Ἔθνεσιν, καθὼς γέγραπται.",
"text": "For the *onoma* of *Theou* through you *blasphēmeitai* among the *Ethnesin*, just as it has been *gegraptai*.",
"grammar": {
"*onoma*": "noun, nominative, neuter, singular - name",
"*Theou*": "noun, genitive, masculine, singular - of God",
"*blasphēmeitai*": "verb, present passive indicative, 3rd person singular - is blasphemed",
"*Ethnesin*": "noun, dative, neuter, plural - among the Gentiles/nations",
"*gegraptai*": "verb, perfect passive indicative, 3rd person singular - it has been written"
},
"variants": {
"*onoma*": "name/title/reputation",
"*Theou*": "God/deity",
"*blasphēmeitai*": "is blasphemed/reviled/spoken evil of",
"*Ethnesin*": "Gentiles/nations/non-Jewish peoples",
"*gegraptai*": "has been written/recorded/inscribed"
}
}
25 {
"verseID": "Romans.2.25",
"source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.",
"text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.",
"grammar": {
"*Peritomē*": "noun, nominative, feminine, singular - circumcision",
"*men*": "particle - on the one hand",
"*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits",
"*nomon*": "noun, accusative, masculine, singular - law",
"*prassēs*": "verb, present subjunctive, 2nd person singular - you practice",
"*parabatēs*": "noun, nominative, masculine, singular - transgressor",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*ēs*": "verb, present subjunctive, 2nd person singular - you are",
"*peritomē*": "noun, nominative, feminine, singular - circumcision",
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*gegonen*": "verb, perfect active indicative, 3rd person singular - has become"
},
"variants": {
"*Peritomē*": "circumcision",
"*ōphelei*": "profits/benefits/is useful",
"*nomon*": "law/legal code/Torah",
"*prassēs*": "practice/perform/do",
"*parabatēs*": "transgressor/violator/lawbreaker",
"*ēs*": "are/exist",
"*akrobystia*": "uncircumcision/foreskin",
"*gegonen*": "has become/turned into"
}
}
26 {
"verseID": "Romans.2.26",
"source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;",
"text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?",
"grammar": {
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements",
"*nomou*": "noun, genitive, masculine, singular - of law",
"*phylassē*": "verb, present subjunctive, 3rd person singular - may keep",
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*peritomēn*": "noun, accusative, feminine, singular - circumcision",
"*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned"
},
"variants": {
"*akrobystia*": "uncircumcision/foreskin",
"*dikaiōmata*": "righteous requirements/regulations/decrees",
"*nomou*": "law/legal code/Torah",
"*phylassē*": "keep/guard/observe",
"*peritomēn*": "circumcision",
"*logisthēsetai*": "will be counted/reckoned/considered"
}
}
27 {
"verseID": "Romans.2.27",
"source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;",
"text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?",
"grammar": {
"*krinei*": "verb, future indicative, 3rd person singular - will judge",
"*physeōs*": "noun, genitive, feminine, singular - of nature",
"*akrobystia*": "noun, nominative, feminine, singular - uncircumcision",
"*nomon*": "noun, accusative, masculine, singular - law",
"*telousa*": "participle, present active, nominative, feminine, singular - fulfilling",
"*se*": "personal pronoun, accusative, 2nd person singular - you",
"*grammatos*": "noun, genitive, neuter, singular - of letter/writing",
"*peritomēs*": "noun, genitive, feminine, singular - of circumcision",
"*parabatēn*": "noun, accusative, masculine, singular - transgressor",
"*nomou*": "noun, genitive, masculine, singular - of law"
},
"variants": {
"*krinei*": "will judge/condemn/evaluate",
"*physeōs*": "nature/natural condition",
"*akrobystia*": "uncircumcision/foreskin",
"*nomon*": "law/legal code/Torah",
"*telousa*": "fulfilling/completing/carrying out",
"*grammatos*": "letter/writing/document",
"*peritomēs*": "circumcision",
"*parabatēn*": "transgressor/violator/lawbreaker",
"*nomou*": "law/legal code/Torah"
}
}
28 {
"verseID": "Romans.2.28",
"source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:",
"text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:",
"grammar": {
"*ho*": "article, nominative, masculine, singular - the one",
"*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward",
"*Ioudaios*": "noun, nominative, masculine, singular - Jew",
"*estin*": "verb, present indicative, 3rd person singular - is",
"*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward",
"*sarki*": "noun, dative, feminine, singular - flesh",
"*peritomē*": "noun, nominative, feminine, singular - circumcision"
},
"variants": {
"*phanerō*": "visible/outward/external",
"*Ioudaios*": "Jew/Jewish person",
"*sarki*": "flesh/body/physical nature",
"*peritomē*": "circumcision"
}
}
29 {
"verseID": "Romans.2.29",
"source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.",
"text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.",
"grammar": {
"*ho*": "article, nominative, masculine, singular - the one",
"*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret",
"*Ioudaios*": "noun, nominative, masculine, singular - Jew",
"*peritomē*": "noun, nominative, feminine, singular - circumcision",
"*kardias*": "noun, genitive, feminine, singular - of heart",
"*pneumati*": "noun, dative, neuter, singular - in spirit",
"*grammati*": "noun, dative, neuter, singular - in letter/writing",
"*epainos*": "noun, nominative, masculine, singular - praise",
"*anthrōpōn*": "noun, genitive, masculine, plural - of men/people",
"*tou Theou*": "article + noun, genitive, masculine, singular - of God"
},
"variants": {
"*kryptō*": "hidden/secret/inward",
"*Ioudaios*": "Jew/Jewish person",
"*peritomē*": "circumcision",
"*kardias*": "heart/inner self/mind",
"*pneumati*": "spirit/breath/inner being",
"*grammati*": "letter/written code/document",
"*epainos*": "praise/commendation/approval",
"*anthrōpōn*": "humans/people/men",
"*Theou*": "God/deity"
}
}
1 {
"verseID": "Romans.3.1",
"source": "¶Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου; ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;",
"text": "*Ti* therefore the *perisson* of the *Ioudaiou*? or what the *ōpheleia* of the *peritomēs*?",
"grammar": {
"*Ti*": "interrogative pronoun, nominative, neuter, singular - what",
"*oun*": "inferential particle - therefore/then",
"*perisson*": "adjective, nominative, neuter, singular - advantage/superiority",
"*Ioudaiou*": "noun, genitive, masculine, singular - of Jewish person",
"*ē*": "disjunctive particle - or",
"*tis*": "interrogative pronoun, nominative, feminine, singular - what",
"*ōpheleia*": "noun, nominative, feminine, singular - benefit/advantage",
"*peritomēs*": "noun, genitive, feminine, singular - of circumcision"
},
"variants": {
"*perisson*": "advantage/surplus/excess/what is special",
"*Ioudaiou*": "Jew/Jewish person/Judean",
"*ōpheleia*": "benefit/profit/advantage/usefulness"
}
}
2 {
"verseID": "Romans.3.2",
"source": "Πολὺ κατὰ πάντα τρόπον: πρῶτον, μὲν γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ Θεοῦ.",
"text": "*Poly kata panta tropon*: *prōton men gar hoti episteuthēsan ta logia tou Theou*.",
"grammar": {
"*Poly*": "adjective, accusative, neuter, singular - much/great",
"*kata*": "preposition + accusative - according to",
"*panta*": "adjective, accusative, masculine, singular - every/all",
"*tropon*": "noun, accusative, masculine, singular - way/manner",
"*prōton*": "adverb - firstly/in the first place",
"*men*": "particle marking contrast with unstated *de* - indeed/on one hand",
"*gar*": "postpositive conjunction - for/because",
"*hoti*": "conjunction - that/because",
"*episteuthēsan*": "verb, aorist passive, 3rd person plural - they were entrusted with",
"*ta logia*": "noun, nominative/accusative, neuter, plural - the oracles/words",
"*tou Theou*": "noun, genitive, masculine, singular - of God"
},
"variants": {
"*Poly*": "much/great/many",
"*tropon*": "way/manner/mode/method",
"*episteuthēsan*": "were entrusted with/were believed/were trusted with",
"*logia*": "oracles/sayings/utterances/divine words"
}
}