Revelation 13:14

biblecontext

{ "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } }

📖 Grammatical Analysis

Original Text

Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.

Transliteration

And plana the ones katoikountas upon the gēs through the sēmeia which edothē to it poiēsai enōpion of the thēriou; legōn to the ones katoikousin upon the gēs, poiēsai eikona to the thēriō, which eichen the plēgēn of the machairas, and ezēsen.

Grammar Details

• *plana*: present active indicative, 3rd person singular - deceives
• *katoikountas*: present active participle, accusative, masculine, plural - dwelling
• *gēs*: genitive, feminine, singular - of the earth/land
• *sēmeia*: accusative, neuter, plural - signs
• *edothē*: aorist passive indicative, 3rd person singular - was given
• *poiēsai*: aorist active infinitive - to make
• *enōpion*: preposition with genitive - before/in the presence of
• *thēriou*: genitive, neuter, singular - of the beast
• *legōn*: present active participle, nominative, masculine, singular - saying
• *katoikousin*: present active participle, dative, masculine, plural - to those dwelling
• *eikona*: accusative, feminine, singular - image
• *thēriō*: dative, neuter, singular - to the beast
• *eichen*: imperfect active indicative, 3rd person singular - had
• *plēgēn*: accusative, feminine, singular - wound
• *machairas*: genitive, feminine, singular - of the sword
• *ezēsen*: aorist active indicative, 3rd person singular - lived

Word Meanings

• *plana*: deceives/misleads/leads astray
• *katoikountas*: dwelling/inhabiting/living
• *sēmeia*: signs/miracles/wonders
• *poiēsai*: to perform/do/work
• *katoikousin*: dwelling/inhabiting/living
• *eikona*: image/likeness/statue
• *plēgēn*: wound/blow/stroke
• *machairas*: sword/knife/dagger
• *ezēsen*: lived/came to life/revived

Other Translations

• Linguistic Bible Translation from Source Texts

  It deceives those who dwell on the earth by the signs it was allowed to perform in the presence of the beast, telling those who live on the earth to make an image to the beast that was wounded by the sword and yet lived.

• King James Version 1769 (Standard Version)

  And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

• KJV1611 – Modern English

  And he deceives those who dwell on the earth by the means of those miracles which he had power to do in the sight of the beast, saying to those who dwell on the earth that they should make an image to the beast who was wounded by the sword and lived.

• King James Version 1611 (Original)

  And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

• American Standard Version with Strong's Numbers

  And{G2532} he deceiveth{G4105} them that dwell{G2730} on{G1909} the earth{G1093} by{G1223} reason of the signs{G4592} which{G3739} it was given{G1325} him{G846} to do{G4160} in the sight{G1799} of the beast;{G2342} saying{G3004} to them that dwell{G2730} on{G1909} the earth,{G1093} that they should make{G4160} an image{G1504} to the beast{G2342} who{G3739} hath{G2192} the stroke{G4127} of the sword{G3162} and{G2532} lived.{G2198}

• King James Version with Strong's Numbers

  And{G2532} deceiveth{G4105}{(G5719)} them that dwell{G2730}{(G5723)} on{G1909} the earth{G1093} by{G1223} the means of those miracles{G4592} which{G3739} he{G846} had power{G1325}{(G5681)} to do{G4160}{(G5658)} in the sight{G1799} of the beast{G2342}; saying{G3004}{(G5723)} to them that dwell{G2730}{(G5723)} on{G1909} the earth{G1093}, that they should make{G4160}{(G5658)} an image{G1504} to the beast{G2342}, which{G3739} had{G2192}{(G5719)} the wound{G4127} by a sword{G3162}, and{G2532} did live{G2198}{(G5656)}.

• Tyndale Bible (1526/1534)

  And deceaved them that dwelt on the erth by the meanes of those signes which he had power to doo in the sight of the beest sayinge to the that dwelt on the erth: that they shuld make an ymage vnto the beest which had the woude of a swearde and dyd lyve.

• Coverdale Bible (1535)

  And deceaued them that dwelt on the earth by ye meanes of those signes which he had power to do in the sight of the beest, sayenge to them that dwelt on the earth: that they shulde make an ymage vnto the beest, which had the wounde of a swearde and dyd liue.

• Geneva Bible (1560)

  And deceiued them that dwell on the earth by the signes, which were permitted to him to doe in the sight of the beast, saying to them that dwell on the earth, that they should make the image of the beast, which had the wound of a sword, and did liue.

• Bishops' Bible (1568)

  And deceaued them that dwelt on the earth, by the meanes of those signes which he had power to do in the syght of the beast, saying to them that dwelt on the earth, that they shoulde make the image of the beast which had the wounde of a sworde, and dyd lyue.

• Authorized King James Version (1611)

  And deceiveth them that dwell on the earth by [the means of] those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

• Webster's Bible (1833)

  He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.

• Young's Literal Translation (1862/1898)

  and it leadeth astray those dwelling on the land, because of the signs that were given it to do before the beast, saying to those dwelling upon the land to make an image to the beast that hath the stroke of the sword and did live,

• American Standard Version (1901)

  And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

• American Standard Version (1901)

  And he deceiveth them that dwell on the earth by reason of the signs which it was given him to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast who hath the stroke of the sword and lived.

• Bible in Basic English (1941)

  And those who are on the earth are turned from the true way by him through the signs which he was given power to do before the beast; giving orders to those who are on the earth to make an image to the beast, who was wounded by the sword, and came to life.

• World English Bible (2000)

  He deceives my own people who dwell on the earth because of the signs he was granted to do in front of the beast; saying to those who dwell on the earth, that they should make an image to the beast who had the sword wound and lived.

• NET Bible® (New English Translation)

  and, by the signs he was permitted to perform on behalf of the beast, he deceived those who live on the earth. He told those who live on the earth to make an image to the beast who had been wounded by the sword, but still lived.

Referenced Verses

• Rev 12:9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } }
• Rev 19:20 : 20 { "verseID": "Revelation.19.20", "source": "Καὶ ἐπιάσθη τὸ θηρίον, καὶ μετʼ αὐτοῦ ὁ ψευδοπροφήτης ὁ ποιήσας τὰ σημεῖα ἐνώπιον αὐτοῦ, ἐν οἷς ἐπλάνησεν τοὺς λαβόντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ. Ζωντες ἐβλήθησαν οἱ δύο εἰς τὴν λίμνην τοῦ πυρὸς τὴν καιομένην ἐν θείῳ.", "text": "And *epiasthē* the *thērion*, and with him the *pseudoprophētēs* the one *poiēsas* the *sēmeia* *enōpion* of him, by which he *eplanēsen* those *labontas* the *charagma* of the *thēriou*, and those *proskynountas* to the *eikoni* of him. *Zōntes* *eblēthēsan* the two into the *limnēn* of the *pyros* the one *kaiomenēn* in *theiō*.", "grammar": { "*epiasthē*": "aorist, indicative, passive, 3rd person singular - was captured/seized", "*thērion*": "nominative, neuter, singular - beast", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - having done/performed", "*sēmeia*": "accusative, neuter, plural - signs", "*enōpion*": "preposition - before/in the presence of", "*eplanēsen*": "aorist, indicative, active, 3rd person singular - deceived", "*labontas*": "aorist participle, active, accusative, masculine, plural - having received", "*charagma*": "accusative, neuter, singular - mark", "*thēriou*": "genitive, neuter, singular - of the beast", "*proskynountas*": "present participle, active, accusative, masculine, plural - worshipping", "*eikoni*": "dative, feminine, singular - image", "*Zōntes*": "present participle, active, nominative, masculine, plural - living", "*eblēthēsan*": "aorist, indicative, passive, 3rd person plural - were thrown", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - of fire", "*kaiomenēn*": "present participle, middle/passive, accusative, feminine, singular - burning", "*theiō*": "dative, neuter, singular - brimstone/sulfur" }, "variants": { "*epiasthē*": "was captured/was seized/was arrested", "*thērion*": "beast/wild animal", "*pseudoprophētēs*": "false prophet/lying prophet", "*poiēsas*": "having done/having performed/having carried out", "*sēmeia*": "signs/miracles/wonders", "*eplanēsen*": "deceived/misled/led astray", "*labontas*": "having received/having taken/having accepted", "*charagma*": "mark/stamp/imprint", "*proskynountas*": "worshipping/bowing down to/paying homage to", "*eikoni*": "image/statue/representation", "*Zōntes*": "living/alive", "*eblēthēsan*": "were thrown/were cast/were hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*kaiomenēn*": "burning/being on fire", "*theiō*": "brimstone/sulfur" } }
• Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
• Rev 13:11-12 : 11 { "verseID": "Revelation.13.11", "source": "Καὶ εἶδον ἄλλο θηρίον ἀναβαῖνον ἐκ τῆς γῆς· καὶ εἶχεν κέρατα δύο ὅμοια ἀρνίῳ, καὶ ἐλάλει ὡς δράκων.", "text": "And *eidon* another *thērion* *anabainon* out of the *gēs*; and it *eichen* *kerata* two *homoia* to *arniō*, and *elalei* as *drakōn*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thērion*": "accusative, neuter, singular - beast", "*anabainon*": "present active participle, accusative, neuter, singular - ascending/rising up", "*gēs*": "genitive, feminine, singular - of the earth/land", "*eichen*": "imperfect active indicative, 3rd person singular - it had", "*kerata*": "accusative, neuter, plural - horns", "*homoia*": "accusative, neuter, plural - similar to", "*arniō*": "dative, neuter, singular - to a lamb", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking", "*drakōn*": "nominative, masculine, singular - dragon" }, "variants": { "*thērion*": "beast/wild animal/monster", "*anabainon*": "rising up/ascending/coming up", "*eichen*": "had/possessed/held", "*kerata*": "horns/powers", "*homoia*": "like/similar/resembling", "*arniō*": "lamb/young sheep", "*elalei*": "was speaking/talking", "*drakōn*": "dragon/serpent" } } 12 { "verseID": "Revelation.13.12", "source": "Καὶ τὴν ἐξουσίαν τοῦ πρώτου θηρίου πᾶσαν ποιεῖ ἐνώπιον αὐτοῦ, καὶ ποιεῖ τὴν γῆν καὶ τοὺς κατοικοῦντας ἐν αὐτῇ ἵνα προσκυνήσωσιν τὸ θηρίον τὸ πρῶτον, οὗ ἐθεραπεύθη ἡ πληγὴ τοῦ θανάτου αὐτοῦ.", "text": "And the *exousian* of the *prōtou* *thēriou* all *poiei* *enōpion* of it, and *poiei* the *gēn* and the ones *katoikountas* in it *hina* they should *proskynēsōsin* the *thērion* the *prōton*, of which *etherapeuthe* the *plēgē* of the *thanatou* of it.", "grammar": { "*exousian*": "accusative, feminine, singular - authority", "*prōtou*": "genitive, neuter, singular - of the first", "*thēriou*": "genitive, neuter, singular - of the beast", "*poiei*": "present active indicative, 3rd person singular - does/exercises", "*enōpion*": "preposition with genitive - before/in the presence of", "*gēn*": "accusative, feminine, singular - earth/land", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*hina*": "conjunction - so that/in order that", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - they should worship", "*thērion*": "accusative, neuter, singular - beast", "*prōton*": "accusative, neuter, singular - first", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*plēgē*": "nominative, feminine, singular - wound/stroke", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*exousian*": "authority/power/right", "*prōtou*": "first/former/earlier", "*poiei*": "does/performs/exercises/makes", "*katoikountas*": "dwelling/inhabiting/living", "*proskynēsōsin*": "should worship/bow down to/pay homage", "*etherapeuthe*": "was healed/cured/restored", "*plēgē*": "wound/stroke/blow/plague" } }
• Rev 13:15 : 15 { "verseID": "Revelation.13.15", "source": "Καὶ ἐδόθη αὐτῷ δοῦναι πνεῦμα τῇ εἰκόνι τοῦ θηρίου, ἵνα καὶ λαλήσῃ ἡ εἰκὼν τοῦ θηρίου, καὶ ποιήσῃ ὅσοι ἂν μὴ προσκυνήσωσιν τὴν εἰκόνα τοῦ θηρίου ἵνα ἀποκτανθῶσιν.", "text": "And *edothē* to it *dounai* *pneuma* to the *eikoni* of the *thēriou*, *hina* also *lalēsē* the *eikōn* of the *thēriou*, and *poiēsē* as many as would not *proskynēsōsin* the *eikona* of the *thēriou* *hina* they should *apoktanthōsin*.", "grammar": { "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*dounai*": "aorist active infinitive - to give", "*pneuma*": "accusative, neuter, singular - spirit/breath", "*eikoni*": "dative, feminine, singular - to the image", "*thēriou*": "genitive, neuter, singular - of the beast", "*hina*": "conjunction - so that/in order that", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*eikōn*": "nominative, feminine, singular - image", "*poiēsē*": "aorist active subjunctive, 3rd person singular - might cause/make", "*proskynēsōsin*": "aorist active subjunctive, 3rd person plural - would worship", "*eikona*": "accusative, feminine, singular - image", "*apoktanthōsin*": "aorist passive subjunctive, 3rd person plural - they should be killed" }, "variants": { "*dounai*": "to give/grant/bestow", "*pneuma*": "breath/spirit/life", "*lalēsē*": "might speak/talk/utter", "*poiēsē*": "might cause/make/bring about", "*proskynēsōsin*": "would worship/bow down to/pay homage", "*apoktanthōsin*": "should be killed/slain/put to death" } }
• Rev 14:9 : 9 { "verseID": "Revelation.14.9", "source": "Καὶ τρίτος ἄγγελος ἠκολούθησεν αὐτοῖς, λέγων ἐν φωνῇ μεγάλῃ, Εἴ τις προσκυνεῖ τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ λαμβάνει χάραγμα ἐπὶ τοῦ μετώπου αὐτοῦ, ἢ ἐπὶ τὴν χεῖρα αὐτοῦ,", "text": "And third *angelos* *ēkolouthēsen* them, *legōn* in *phōnē* *megalē*, If anyone *proskynei* the *thērion* and the *eikona* of it, and *lambanei* *charagma* upon the *metōpou* of him, or upon the *cheira* of him,", "grammar": { "*angelos*": "nominative, masculine, singular - angel/messenger", "*ēkolouthēsen*": "aorist active, 3rd person singular - followed", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - great/loud", "*proskynei*": "present active, 3rd person singular - worships", "*thērion*": "accusative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives/takes", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpou*": "genitive, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*proskynei*": "worships/bows down to/reveres", "*thērion*": "beast/wild animal/monster", "*eikona*": "image/likeness/statue", "*lambanei*": "receives/takes/accepts", "*charagma*": "mark/imprint/brand/stamp", "*metōpou*": "forehead/front of head", "*cheira*": "hand/arm" } }
• Rev 14:11 : 11 { "verseID": "Revelation.14.11", "source": "Καὶ ὁ καπνὸς τοῦ βασανισμοῦ αὐτῶν ἀναβαίνει εἰς αἰῶνας αἰώνων: καὶ οὐκ ἔχουσιν ἀνάπαυσιν ἡμέρας καὶ νυκτός, οἱ προσκυνοῦντες τὸ θηρίον καὶ τὴν εἰκόνα αὐτοῦ, καὶ εἴ τις λαμβάνει τὸ χάραγμα τοῦ ὀνόματος αὐτοῦ.", "text": "And the *kapnos* of the *basanismou* of them *anabainei* unto *aiōnas* *aiōnōn*: and not *echousin* *anapausin* *hēmeras* and *nyktos*, the ones *proskynountes* the *thērion* and the *eikona* of it, and if anyone *lambanei* the *charagma* of the *onomatos* of it.", "grammar": { "*kapnos*": "nominative, masculine, singular - smoke", "*basanismou*": "genitive, masculine, singular - torment", "*anabainei*": "present active, 3rd person singular - rises/goes up", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*echousin*": "present active, 3rd person plural - they have", "*anapausin*": "accusative, feminine, singular - rest", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night", "*proskynountes*": "present active participle, nominative, masculine, plural - worshiping", "*thērion*": "accusative, neuter, singular - beast", "*eikona*": "accusative, feminine, singular - image", "*lambanei*": "present active, 3rd person singular - receives", "*charagma*": "accusative, neuter, singular - mark", "*onomatos*": "genitive, neuter, singular - name" }, "variants": { "*kapnos*": "smoke/fumes", "*basanismou*": "torment/torture/suffering", "*anabainei*": "rises/goes up/ascends", "*aiōnas*": "ages/forever/eternity", "*aiōnōn*": "of ages/of eternities", "*echousin*": "have/possess/hold", "*anapausin*": "rest/relief/respite", "*hēmeras*": "day/daytime", "*nyktos*": "night/nighttime", "*proskynountes*": "worshiping/paying homage to/bowing down to", "*onomatos*": "name/title/reputation" } }
• Rev 15:2 : 2 { "verseID": "Revelation.15.2", "source": "Καὶ εἶδον ὡς θάλασσαν ὑαλίνην μεμιγμένην πυρί: καὶ τοὺς νικῶντας ἐκ τοῦ θηρίου, καὶ ἐκ τῆς εἰκόνος αὐτοῦ, καὶ ἐκ τοῦ χαράγματος ἀυτοῦ, ἐκ τοῦ ἀριθμοῦ τοῦ ὀνόματος αὐτοῦ, ἑστῶτας ἐπὶ τὴν θάλασσαν τὴν ὑαλίνην, ἔχοντας κιθάρας τοῦ Θεοῦ.", "text": "And *eidon* as *thalassan hyalinēn memigmenēn pyri*: and those *nikōntas* from the *thērion*, and from the *eikōn* of it, and from the *charagma* of it, from the *arithmos* of the *onoma* of it, *hestōtas* upon the *thalassan* the *hyalinēn*, *echontas kitharas* of the *Theos*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - saw [completed action]", "*thalassan*": "accusative, feminine, singular - sea", "*hyalinēn*": "accusative, feminine, singular - glassy/crystalline", "*memigmenēn*": "perfect passive participle, accusative, feminine, singular - having been mixed", "*pyri*": "dative, neuter, singular - with fire", "*nikōntas*": "present active participle, accusative, masculine, plural - conquering/overcoming", "*thērion*": "genitive, neuter, singular - beast/wild animal", "*eikōn*": "genitive, feminine, singular - image/likeness", "*charagma*": "genitive, neuter, singular - mark/imprint", "*arithmos*": "genitive, masculine, singular - number", "*onoma*": "genitive, neuter, singular - name", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing/having stood", "*echontas*": "present active participle, accusative, masculine, plural - having/holding", "*kitharas*": "accusative, feminine, plural - harps/lyres", "*Theos*": "genitive, masculine, singular - God/deity" }, "variants": { "*thalassan hyalinēn*": "glassy sea/crystal sea/sea of glass", "*memigmenēn pyri*": "mixed with fire/mingled with fire", "*nikōntas*": "conquering/overcoming/being victorious over", "*thērion*": "beast/wild animal/monster", "*eikōn*": "image/likeness/representation", "*charagma*": "mark/imprint/stamp", "*arithmos*": "number/count/reckoning", "*hestōtas*": "standing/having taken a stand/positioned", "*kitharas*": "harps/lyres/stringed instruments" } }
• Rev 16:2 : 2 { "verseID": "Revelation.16.2", "source": "Καὶ ἀπῆλθεν ὁ πρῶτος, καὶ ἐξέχεεν τὴν φιάλην αὐτοῦ ἐπὶ τὴν γῆν· καὶ ἐγένετο ἕλκος κακὸν καὶ πονηρὸν εἰς τοὺς ἀνθρώπους τοὺς ἔχοντας τὸ χάραγμα τοῦ θηρίου, καὶ τοὺς προσκυνοῦντας τῇ εἰκόνι αὐτοῦ.", "text": "And *apēlthen* the *prōtos*, and *execheen* the *phialēn* of-him upon the *gēn*; and *egeneto* *helkos* *kakon* and *ponēron* into the *anthrōpous* the ones *echontas* the *charagma* of-the *thēriou*, and the ones *proskynountas* to-the *eikoni* of-him.", "grammar": { "*apēlthen*": "aorist active indicative, 3rd person singular - went away/departed", "*prōtos*": "nominative, masculine, singular - first", "*execheen*": "aorist active indicative, 3rd person singular - poured out", "*phialēn*": "accusative, feminine, singular - bowl/vial", "*gēn*": "accusative, feminine, singular - earth/land", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*helkos*": "nominative, neuter, singular - sore/ulcer/wound", "*kakon*": "nominative, neuter, singular - bad/evil/harmful", "*ponēron*": "nominative, neuter, singular - evil/malignant/painful", "*anthrōpous*": "accusative, masculine, plural - men/humans/people", "*echontas*": "present active participle, accusative, masculine, plural - having", "*charagma*": "accusative, neuter, singular - mark/stamp/imprint", "*thēriou*": "genitive, neuter, singular - beast/wild animal", "*proskynountas*": "present active participle, accusative, masculine, plural - worshipping/paying homage", "*eikoni*": "dative, feminine, singular - image/likeness" }, "variants": { "*helkos*": "sore/ulcer/wound/abscess", "*kakon*": "bad/evil/harmful/foul", "*ponēron*": "evil/malignant/painful/grievous", "*charagma*": "mark/stamp/imprint/engraving", "*thēriou*": "wild beast/animal/monster", "*proskynountas*": "worshipping/bowing down to/paying homage" } }
• Rev 18:23 : 23 { "verseID": "Revelation.18.23", "source": "Καὶ φῶς λύχνου οὐ μὴ φάνῃ ἐν σοὶ ἔτι· καὶ φωνὴ νυμφίου καὶ νύμφης οὐ μὴ ἀκουσθῇ ἐν σοὶ ἔτι: ὅτι οἱ ἔμποροί σου ἦσαν οἱ μεγιστᾶνες τῆς γῆς· ὅτι ἐν τῇ φαρμακείᾳ σου ἐπλανήθησαν πάντα τὰ ἔθνη.", "text": "And *phōs* of *lychnou* *ou mē* *phanē* in you *eti*; and *phōnē* of *nymphiou* and of *nymphēs* *ou mē* *akousthē* in you *eti*: because the *emporoi* of you *ēsan* the *megistanes* of the *gēs*; because in the *pharmakeia* of you *eplanēthēsan* all the *ethnē*.", "grammar": { "*phōs*": "noun, nominative, neuter, singular - light", "*lychnou*": "noun, genitive, masculine, singular - lamp", "*ou mē*": "emphatic negation - by no means/certainly not", "*phanē*": "aorist passive subjunctive, 3rd person singular - might shine/appear", "*en*": "preposition + dative - in", "*soi*": "personal pronoun, dative, 2nd person singular - you", "*eti*": "adverb - anymore/any longer", "*phōnē*": "noun, nominative, feminine, singular - voice/sound", "*nymphiou*": "noun, genitive, masculine, singular - bridegroom", "*nymphēs*": "noun, genitive, feminine, singular - bride", "*akousthē*": "aorist passive subjunctive, 3rd person singular - might be heard", "*hoti*": "conjunction - because/for", "*hoi emporoi*": "noun, nominative, masculine, plural - merchants", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*ēsan*": "imperfect active indicative, 3rd person plural - were", "*hoi megistanes*": "adjective used as noun, nominative, masculine, plural - great ones/magnates", "*tēs gēs*": "noun, genitive, feminine, singular - earth/land", "*en*": "preposition + dative - by", "*tē pharmakeia*": "noun, dative, feminine, singular - sorcery/magic arts", "*sou*": "personal pronoun, genitive, 2nd person singular - of you", "*eplanēthēsan*": "aorist passive indicative, 3rd person plural - were deceived/led astray", "*panta*": "adjective, nominative, neuter, plural - all", "*ta ethnē*": "noun, nominative, neuter, plural - nations/peoples" }, "variants": { "*phōs*": "light/brightness", "*lychnou*": "lamp/light", "*phanē*": "might shine/might appear/might be seen", "*phōnē*": "voice/sound/noise", "*nymphiou*": "bridegroom", "*nymphēs*": "bride", "*akousthē*": "might be heard/will be heard", "*emporoi*": "merchants/traders/businessmen", "*ēsan*": "were", "*megistanes*": "great ones/magnates/nobles/mighty men", "*gēs*": "earth/land/ground", "*pharmakeia*": "sorcery/magic arts/witchcraft/drug use", "*eplanēthēsan*": "were deceived/were led astray/were misled", "*ethnē*": "nations/peoples/gentiles" } }
• 2 Kgs 20:7 : 7 { "verseID": "2 Kings.20.7", "source": "וַיֹּ֣אמֶר יְשַֽׁעְיָ֔הוּ קְח֖וּ דְּבֶ֣לֶת תְּאֵנִ֑ים וַיִּקְח֛וּ וַיָּשִׂ֥ימוּ עַֽל־הַשְּׁחִ֖ין וַיֶּֽחִי׃", "text": "*wə*-*yōʾmer* *Yəšaʿyāhû*, *qəḥû* *dəbelet* *təʾēnîm*; *wə*-*yiqqəḥû* *wə*-*yāśîmû* on-the-*šəḥîn* *wə*-*yeḥî*.", "grammar": { "*wə*-": "conjunction - and", "*yōʾmer*": "qal imperfect 3rd masculine singular - he said", "*Yəšaʿyāhû*": "proper name - Isaiah", "*qəḥû*": "qal imperative masculine plural - take", "*dəbelet*": "feminine singular construct - cake of", "*təʾēnîm*": "feminine plural noun - figs", "*yiqqəḥû*": "qal imperfect 3rd masculine plural - they took", "*yāśîmû*": "qal imperfect 3rd masculine plural - they placed", "*šəḥîn*": "masculine singular noun with definite article - the boil", "*yeḥî*": "qal imperfect 3rd masculine singular - he lived/recovered" }, "variants": { "*dəbelet*": "cake/lump/pressed mass", "*šəḥîn*": "boil/sore/inflammation", "*yeḥî*": "he recovered/he lived/he was restored" } }
• 2 Kgs 22:20 : 20 { "verseID": "2 Kings.22.20", "source": "לָכֵן֩ הִנְנִ֨י אֹֽסִפְךָ֜ עַל־אֲבֹתֶ֗יךָ וְנֶאֱסַפְתָּ֣ אֶל־קִבְרֹתֶיךָ֮ בְּשָׁלוֹם֒ וְלֹא־תִרְאֶ֣ינָה עֵינֶ֔יךָ בְּכֹל֙ הָֽרָעָ֔ה אֲשֶׁר־אֲנִ֥י מֵבִ֖יא עַל־הַמָּק֣וֹם הַזֶּ֑ה וַיָּשִׁ֥יבוּ אֶת־הַמֶּ֖לֶךְ דָּבָֽר׃", "text": "*Lakhen* *hineni* *osifekha* to-*avoteykha* *wene'esafta* to-*qivroteykha* in-*shalom* and-not-*tir'eynah* *eynekha* in-all the-*ra'ah* which-I *mevi* upon-the-*maqom* the-this *wayyashivu* *et*-the-*melekh* *davar*.", "grammar": { "*Lakhen*": "adverb - therefore", "*hineni*": "interjection + 1st person singular suffix - behold me", "*osifekha*": "verb, Qal participle, masculine singular + 2nd person masculine singular suffix - gathering you", "*avoteykha*": "common noun, masculine plural + 2nd person masculine singular suffix - your fathers", "*wene'esafta*": "verb, waw-consecutive perfect, Niphal, 2nd person masculine singular - and you will be gathered", "*qivroteykha*": "common noun, masculine plural + 2nd person masculine singular suffix - your graves", "*shalom*": "common noun, masculine, singular - peace", "*tir'eynah*": "verb, Qal imperfect, 3rd person feminine plural - they will see", "*eynekha*": "common noun, feminine dual + 2nd person masculine singular suffix - your eyes", "*ra'ah*": "common noun, feminine, singular - evil/disaster", "*mevi*": "verb, Hiphil participle, masculine singular - bringing", "*maqom*": "common noun, masculine, singular - place", "*wayyashivu*": "verb, waw-consecutive imperfect, Hiphil, 3rd person masculine plural - and they brought back", "*et*": "direct object marker", "*melekh*": "common noun, masculine, singular - king", "*davar*": "common noun, masculine, singular - word/report" }, "variants": { "*hineni osifekha el-avoteykha*": "behold, I will gather you to your fathers [euphemism for death]", "*wene'esafta el-qivroteykha be-shalom*": "you will be gathered to your grave in peace [peaceful death]", "*lo-tir'eynah eynekha*": "your eyes will not see [you will not witness]", "*wayyashivu et-ha-melekh davar*": "they brought back word to the king/they reported to the king" } }
• Job 12:16 : 16 { "verseID": "Job.12.16", "source": "עִ֭מּוֹ עֹ֣ז וְתֽוּשִׁיָּ֑ה ל֝֗וֹ שֹׁגֵ֥ג וּמַשְׁגֶּֽה׃", "text": "*ʿimmô* *ʿōz* *wə-tûšiyyâ* *lô* *šōgēg* *û-mašgeh*", "grammar": { "*ʿimmô*": "preposition + 3rd masculine singular suffix - with him", "*ʿōz*": "noun, masculine singular - strength", "*wə-tûšiyyâ*": "conjunction + noun, feminine singular - and sound wisdom", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*šōgēg*": "qal participle, masculine singular - one who errs", "*û-mašgeh*": "conjunction + hiphil participle, masculine singular - and one who causes to err" }, "variants": { "*ʿimmô*": "with him/in his possession", "*ʿōz*": "strength/power/might", "*tûšiyyâ*": "sound wisdom/success/effective wisdom", "*šōgēg*": "one who errs/deceived one", "*mašgeh*": "one who causes to err/deceiver" } }
• Isa 44:20 : 20 { "verseID": "Isaiah.44.20", "source": "רֹעֶ֣ה אֵ֔פֶר לֵ֥ב הוּתַ֖ל הִטָּ֑הוּ וְלֹֽא־יַצִּ֤יל אֶת־נַפְשׁוֹ֙ וְלֹ֣א יֹאמַ֔ר הֲל֥וֹא שֶׁ֖קֶר בִּימִינִֽי׃", "text": "*rōʿeh* *ʾēp̄er* *lēḇ* *hûṯal* *hiṭṭāhû* *wəlōʾ-yaṣṣîl* *ʾeṯ-nap̄šô* *wəlōʾ* *yōʾmar* *hălôʾ* *šeqer* *bîmînî*", "grammar": { "*rōʿeh*": "verb, qal participle, masculine singular - feeding on", "*ʾēp̄er*": "noun, masculine singular - ashes", "*lēḇ*": "noun, masculine singular - heart", "*hûṯal*": "verb, hophal perfect, 3rd person masculine singular - is deceived", "*hiṭṭāhû*": "verb, hiphil perfect, 3rd person masculine singular with 3rd person masculine singular suffix - has led him astray", "*wəlōʾ-yaṣṣîl*": "conjunction + negative particle + verb, hiphil imperfect, 3rd person masculine singular - and he cannot deliver", "*ʾeṯ-nap̄šô*": "direct object marker + noun, feminine singular with 3rd person masculine singular suffix - his soul", "*wəlōʾ*": "conjunction + negative particle - and not", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - he says", "*hălôʾ*": "interrogative particle + negative particle - is not", "*šeqer*": "noun, masculine singular - a lie", "*bîmînî*": "preposition + noun, feminine singular with 1st person singular suffix - in my right hand" }, "variants": { "*rōʿeh ʾēp̄er*": "feeding on ashes/shepherding ashes/tending to ashes", "*lēḇ hûṯal*": "a deceived heart/a deluded heart", "*hiṭṭāhû*": "has led him astray/has turned him aside/has deluded him", "*yaṣṣîl*": "deliver/save/rescue", "*nap̄šô*": "his soul/his life/himself", "*šeqer*": "lie/falsehood/deception", "*bîmînî*": "in my right hand/in my power" } }
• Ezek 8:10 : 10 { "verseID": "Ezekiel.8.10", "source": "וָאָבוֹא֮ וָֽאֶרְאֶה֒ וְהִנֵּ֨ה כָל־תַּבְנִ֜ית רֶ֤מֶשׂ וּבְהֵמָה֙ שֶׁ֔קֶץ וְכָל־גִּלּוּלֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל מְחֻקֶּ֥ה עַל־הַקִּ֖יר סָבִ֥יב ׀ סָבִֽיב׃", "text": "And *wāʾābôʾ* and *wāʾerʾeh*, and *hinnēh* all-*tabnît* *remeś* and *bəhēmâ* *šeqeṣ* and all-*gillûlê* *bêt* *yiśrāʾēl* *məḥuqqeh* upon-the *qîr* *sābîb* *sābîb*.", "grammar": { "*wāʾābôʾ*": "waw-consecutive with 1st person singular qal imperfect - and I entered", "*wāʾerʾeh*": "waw-consecutive with 1st person singular qal imperfect - and I saw", "*hinnēh*": "demonstrative particle - behold/look", "*tabnît*": "feminine singular construct noun - form/likeness of", "*remeś*": "masculine singular noun - creeping thing", "*bəhēmâ*": "feminine singular noun - beast/animal/cattle", "*šeqeṣ*": "masculine singular noun - detestable thing", "*gillûlê*": "masculine plural construct noun - idols of", "*bêt*": "masculine singular construct noun - house of", "*yiśrāʾēl*": "proper noun - Israel", "*məḥuqqeh*": "masculine singular pual participle - portrayed/engraved", "*qîr*": "masculine singular noun with definite article - the wall", "*sābîb*": "adverb, repeated - all around/round about" }, "variants": { "*tabnît*": "form/likeness/figure/image", "*remeś*": "creeping thing/reptile/crawling creature", "*bəhēmâ*": "beast/animal/cattle", "*šeqeṣ*": "detestable thing/abomination", "*gillûlê*": "idols/carved images (lit: dung pellets)", "*məḥuqqeh*": "portrayed/engraved/carved" } }
• Ezek 14:9 : 9 { "verseID": "Ezekiel.14.9", "source": "וְהַנָּבִ֤יא כִֽי־יְפֻתֶּה֙ וְדִבֶּ֣ר דָּבָ֔ר אֲנִ֤י יְהוָה֙ פִּתֵּ֔יתִי אֵ֖ת הַנָּבִ֣יא הַה֑וּא וְנָטִ֤יתִי אֶת־יָדִי֙ עָלָ֔יו וְהִ֨שְׁמַדְתִּ֔יו מִתּ֖וֹךְ עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "And-the-*nāḇîʾ* if-*yəp̄utteh* and-*wə-ḏibber* *dāḇār*, I *YHWH* *pittêṯî* *ʾēṯ* the-*nāḇîʾ* the-*hahûʾ* and-*wə-nāṭîṯî* *ʾeṯ*-*yāḏî* against-him and-*wə-hišmaḏtîw* from-midst of-*ʿammî* *yiśrāʾēl*.", "grammar": { "*nāḇîʾ*": "masculine singular with definite article - the prophet", "*yəp̄utteh*": "pual imperfect, 3rd masculine singular - is deceived/enticed", "*wə-ḏibber*": "waw consecutive + piel perfect, 3rd masculine singular - and speaks", "*dāḇār*": "masculine singular - word/thing", "*YHWH*": "proper noun - the LORD", "*pittêṯî*": "piel perfect, 1st common singular - I have deceived/enticed", "*ʾēṯ*": "direct object marker", "*nāḇîʾ*": "masculine singular with definite article - the prophet", "*hahûʾ*": "demonstrative adjective with definite article - that", "*wə-nāṭîṯî*": "waw consecutive + qal perfect, 1st common singular - and I will stretch out", "*yāḏî*": "feminine singular + 1st common singular suffix - my hand", "*wə-hišmaḏtîw*": "waw consecutive + hiphil perfect, 1st common singular + 3rd masculine singular suffix - and I will destroy him", "*ʿammî*": "masculine singular + 1st common singular suffix - my people", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yəp̄utteh*": "is deceived/is persuaded/is enticed", "*ḏibber*": "speaks/talks/declares", "*dāḇār*": "word/thing/matter", "*pittêṯî*": "have deceived/have enticed/have persuaded", "*nāṭîṯî*": "will stretch out/will extend/will direct", "*hišmaḏtîw*": "will destroy him/will eliminate him/will annihilate him" } }
• Ezek 16:17 : 17 { "verseID": "Ezekiel.16.17", "source": "וַתִּקְחִ֞י כְּלֵ֣י תִפְאַרְתֵּ֗ךְ מִזְּהָבִ֤י וּמִכַּסְפִּי֙ אֲשֶׁ֣ר נָתַ֣תִּי לָ֔ךְ וַתַּעֲשִׂי־לָ֖ךְ צַלְמֵ֣י זָכָ֑ר וַתִּזְנִי־בָֽם׃", "text": "*wa-tiqḥî* *kəlê* *tipʾartēḵ* *mi-zzəhāḇî* *û-mi-kkaspî* *ʾăšer* *nātattî* *lāḵ* *wa-taʿăśî*-*lāḵ* *ṣalmê* *zāḵār* *wa-tiznî*-*ḇām*", "grammar": { "*wa-tiqḥî*": "conjunction + qal imperfect, 2nd feminine singular - and you took", "*kəlê*": "masculine plural construct - vessels/instruments of", "*tipʾartēḵ*": "feminine singular noun + 2nd feminine singular suffix - your beauty", "*mi-zzəhāḇî*": "preposition + masculine singular noun + 1st singular suffix - from my gold", "*û-mi-kkaspî*": "conjunction + preposition + masculine singular noun + 1st singular suffix - and from my silver", "*ʾăšer*": "relative pronoun - which", "*nātattî*": "qal perfect, 1st singular - I gave", "*lāḵ*": "preposition + 2nd feminine singular suffix - to you", "*wa-taʿăśî*": "conjunction + qal imperfect, 2nd feminine singular - and you made", "*lāḵ*": "preposition + 2nd feminine singular suffix - for yourself", "*ṣalmê*": "masculine plural construct - images of", "*zāḵār*": "masculine singular noun - male", "*wa-tiznî*": "conjunction + qal imperfect, 2nd feminine singular - and you played the harlot", "*ḇām*": "preposition + 3rd masculine plural suffix - with them" }, "variants": { "*kəlê*": "vessels/instruments/jewelry", "*tipʾartēḵ*": "your beauty/glory/splendor", "*ṣalmê*": "images/figures/idols", "*zāḵār*": "male/man/masculine", "*tiznî*-*ḇām*": "you played the harlot with them/committed fornication with them" } }
• Dan 11:36 : 36 { "verseID": "Daniel.11.36", "source": "וְעָשָׂ֨ה כִרְצוֹנ֜וֹ הַמֶּ֗לֶךְ וְיִתְרוֹמֵ֤ם וְיִתְגַּדֵּל֙ עַל־כָּל־אֵ֔ל וְעַל֙ אֵ֣ל אֵלִ֔ים יְדַבֵּ֖ר נִפְלָא֑וֹת וְהִצְלִ֙יחַ֙ עַד־כָּ֣לָה זַ֔עַם כִּ֥י נֶחֱרָצָ֖ה נֶעֱשָֽׂתָה׃", "text": "And *'āśāh* [shall do] according to his *rəṣōwnōw* [will] the *meleḵ* [king] and *yitrōwmēm* [shall exalt himself] and *yiṯgaddēl* [shall magnify himself] above every *'ēl* [god], and against *'ēl* [God of] *'ēlīm* [gods] *yədabbēr* [shall speak] *nip̄lā'ōwṯ* [marvelous things], and *hiṣlîaḥ* [shall prosper] until is *kālāh* [completed] *za'am* [indignation], for that which is *neḥĕrāṣāh* [determined] *ne'ĕśāṯāh* [shall be done].", "grammar": { "*'āśāh*": "Qal perfect 3rd person masculine singular - 'he will do/act'", "*rəṣōwnōw*": "masculine singular noun with 3rd person masculine singular suffix - 'his will/pleasure'", "*meleḵ*": "definite article + masculine singular noun - 'the king'", "*yitrōwmēm*": "Hithpael imperfect 3rd person masculine singular - 'he will exalt himself'", "*yiṯgaddēl*": "Hithpael imperfect 3rd person masculine singular - 'he will magnify himself'", "*'ēl*": "masculine singular noun - 'god/deity'", "*'ēlīm*": "masculine plural noun - 'gods/deities'", "*yədabbēr*": "Piel imperfect 3rd person masculine singular - 'he will speak'", "*nip̄lā'ōwṯ*": "Niphal participle feminine plural - 'marvelous/astonishing things'", "*hiṣlîaḥ*": "Hiphil perfect 3rd person masculine singular - 'he will succeed/prosper'", "*kālāh*": "Piel infinitive construct - 'completion/finishing'", "*za'am*": "masculine singular noun - 'indignation/anger'", "*neḥĕrāṣāh*": "Niphal participle feminine singular - 'determined/decided'", "*ne'ĕśāṯāh*": "Niphal perfect 3rd person feminine singular - 'it will be done'" }, "variants": { "*rəṣōwnōw*": "will/desire/pleasure", "*yitrōwmēm*": "exalt himself/raise himself/lift himself up", "*yiṯgaddēl*": "magnify himself/make himself great", "*'ēl*": "god/deity/divine being", "*'ēlīm*": "gods/mighty ones", "*nip̄lā'ōwṯ*": "marvelous things/wonders/astonishing things", "*hiṣlîaḥ*": "prosper/succeed/advance", "*za'am*": "indignation/fury/rage", "*neḥĕrāṣāh*": "determined/decided/decreed" } }
• 2 Thess 2:4 : 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } }
• 2 Thess 2:9-9 : 9 { "verseID": "2Thessalonians.2.9", "source": "Οὗ ἐστιν ἡ παρουσία κατʼ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους,", "text": "Of whom *estin* the *parousia* according to *energeian* of the *Satana* in all *dynamei* and *sēmeiois* and *terasin* of *pseudous*,", "grammar": { "*estin*": "verb, present active indicative, 3rd person singular - is", "*parousia*": "nominative, feminine singular - coming/presence", "*energeian*": "accusative, feminine singular - working/operation", "*Satana*": "genitive, masculine singular - Satan/adversary", "*dynamei*": "dative, feminine singular - power/might", "*sēmeiois*": "dative, neuter plural - signs/miracles", "*terasin*": "dative, neuter plural - wonders/marvels", "*pseudous*": "genitive, neuter singular - falsehood/lie" }, "variants": { "*estin*": "is/exists", "*parousia*": "coming/presence/arrival", "*energeian*": "working/operation/active power", "*Satana*": "Satan/adversary/opponent", "*dynamei*": "power/might/strength/ability", "*sēmeiois*": "signs/miracles/wonders", "*terasin*": "wonders/marvels/portents", "*pseudous*": "falsehood/lie/deception" } } 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } } 11 { "verseID": "2Thessalonians.2.11", "source": "Καὶ διὰ τοῦτο πέμψει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης, εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει:", "text": "And through this *pempsei* to them the *Theos* *energeian* of *planēs*, to the *pisteusai* them in the *pseudei*:", "grammar": { "*pempsei*": "verb, future active indicative, 3rd person singular - will send", "*Theos*": "nominative, masculine singular - God", "*energeian*": "accusative, feminine singular - working/operation", "*planēs*": "genitive, feminine singular - error/delusion", "*pisteusai*": "aorist active infinitive - to believe", "*pseudei*": "dative, neuter singular - lie/falsehood" }, "variants": { "*pempsei*": "will send/dispatch", "*energeian*": "working/operation/active power", "*planēs*": "error/delusion/deception/wandering", "*pisteusai*": "believe/trust/have faith in", "*pseudei*": "lie/falsehood/untruth" } } 12 { "verseID": "2Thessalonians.2.12", "source": "Ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ, ἀλλʼ εὐδοκήσαντες ἐν τῇ ἀδικίᾳ.", "text": "So that *krithōsin* all the not *pisteusantes* in the *alētheia*, but *eudokēsantes* in the *adikia*.", "grammar": { "*krithōsin*": "verb, aorist passive subjunctive, 3rd person plural - they might be judged", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*alētheia*": "dative, feminine singular - truth", "*eudokēsantes*": "aorist active participle, nominative masculine plural - having taken pleasure", "*adikia*": "dative, feminine singular - unrighteousness/wickedness" }, "variants": { "*krithōsin*": "might be judged/condemned/separated", "*pisteusantes*": "having believed/trusted", "*alētheia*": "truth/reality", "*eudokēsantes*": "having taken pleasure/delighted in/approved of", "*adikia*": "unrighteousness/wickedness/injustice" } }
• Rev 20:3-4 : 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } } 4 { "verseID": "Revelation.20.4", "source": "Καὶ εἶδον θρόνους, καὶ ἐκάθισαν ἐπʼ αὐτούς, καὶ κρίμα ἐδόθη αὐτοῖς: καὶ τὰς ψυχὰς τῶν πεπελεκισμένων διὰ τὴν μαρτυρίαν Ἰησοῦ, καὶ διὰ τὸν λόγον τοῦ Θεοῦ, καὶ οἵτινες οὐ προσεκύνησαν τῷ θηριῷ, οὐτὲ τὴν εἰκόνα αὐτοῦ, καὶ οὐκ ἔλαβον τὸ χάραγμα ἐπὶ τὸ μέτωπον αὐτῶν, καὶ ἐπὶ τὴν χεῖρα αὐτῶν· καὶ ἔζησαν καὶ ἐβασίλευσαν μετὰ Χριστοῦ χίλια ἔτη.", "text": "And I *eidon* *thronous*, and they *ekathisan* upon them, and *krima* *edothē* to them: and the *psychas* of those having been *pepelekismenōn* because of the *martyrian* of *Iēsou*, and because of the *logon* of *Theou*, and *hoitines* not *prosekynēsan* to the *thēriō*, neither the *eikona* of it, and not *elabon* the *charagma* upon the *metōpon* of them, and upon the *cheira* of them; and they *ezēsan* and *ebasileusan* with *Christou* *chilia* *etē*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronous*": "accusative, masculine, plural - thrones", "*ekathisan*": "aorist active indicative, 3rd person plural - they sat down", "*krima*": "nominative, neuter, singular - judgment", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*psychas*": "accusative, feminine, plural - souls", "*pepelekismenōn*": "perfect passive participle, genitive, masculine, plural - having been beheaded", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*Iēsou*": "genitive, masculine, singular - Jesus", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*hoitines*": "nominative, masculine, plural - whoever/who", "*prosekynēsan*": "aorist active indicative, 3rd person plural - worshipped/prostrated", "*thēriō*": "dative, neuter, singular - beast/wild animal", "*eikona*": "accusative, feminine, singular - image", "*elabon*": "aorist active indicative, 3rd person plural - received/took", "*charagma*": "accusative, neuter, singular - mark/imprint", "*metōpon*": "accusative, neuter, singular - forehead", "*cheira*": "accusative, feminine, singular - hand", "*ezēsan*": "aorist active indicative, 3rd person plural - lived/came to life", "*ebasileusan*": "aorist active indicative, 3rd person plural - reigned/ruled as kings", "*Christou*": "genitive, masculine, singular - Christ", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*krima*": "judgment/verdict/sentence", "*psychas*": "souls/lives", "*pepelekismenōn*": "beheaded/executed with an axe", "*martyrian*": "testimony/witness/evidence", "*prosekynēsan*": "worshipped/prostrated/did homage", "*thēriō*": "beast/wild animal/monster", "*charagma*": "mark/stamp/imprint", "*ezēsan*": "lived/came to life/became alive" } }
• Rev 20:10 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } }
• Rev 13:3-4 : 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } } 4 { "verseID": "Revelation.13.4", "source": "Καὶ προσεκύνησαν τῷ δράκοντι ὅς ἔδωκεν ἐξουσίαν τῷ θηρίῳ: καὶ προσεκύνησαν τῷ θηρίῳ, λέγοντες, Τίς ὅμοιος τῷ θηρίῳ; Τίς δύναται πολεμῆσαι μετʼ αὐτοῦ;", "text": "And *prosekynēsan* to the *drakonti* who *edōken* *exousian* to the *thēriō*: and *prosekynēsan* to the *thēriō*, *legontes*, Who *homoios* to the *thēriō*? Who *dynatai* *polemēsai* with it?", "grammar": { "*prosekynēsan*": "aorist active indicative, 3rd person plural - they worshipped/prostrated", "*drakonti*": "dative, masculine, singular - to the dragon", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative, feminine, singular - authority/power", "*thēriō*": "dative, neuter, singular - to the beast", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*homoios*": "nominative, masculine, singular - like/similar", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*polemēsai*": "aorist active infinitive - to make war/fight" }, "variants": { "*prosekynēsan*": "worshipped/paid homage/prostrated before", "*exousian*": "authority/right/power/jurisdiction", "*homoios*": "like/similar/resembling", "*polemēsai*": "to wage war/fight/battle" } }