Romans 14:23

biblecontext

{ "verseID": "Romans.14.23", "source": "Ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται ὅτι οὐκ ἐκ πίστεως: πᾶν δὲ ὃ οὐκ ἐκ πίστεως ἁμαρτία ἐστίν.", "text": "But the one *diakrinomenos* if he *phagē*, has been *katakekritai* because not from *pisteōs*: and everything which not from *pisteōs* *hamartia estin*.", "grammar": { "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting/wavering", "*phagē*": "aorist, active, subjunctive, 3rd singular - he might eat", "*katakekritai*": "perfect, passive, indicative, 3rd singular - has been condemned", "*pisteōs*": "genitive, feminine, singular - of faith", "*hamartia*": "nominative, feminine, singular - sin", "*estin*": "present, active, indicative, 3rd singular - is" }, "variants": { "*diakrinomenos*": "doubting/wavering/hesitating/making distinctions", "*phagē*": "he might eat/he should eat", "*katakekritai*": "has been condemned/stands condemned", "*pisteōs*": "of faith/of belief/of conviction", "*hamartia*": "sin/missing the mark/error" } }

Additional Resources

Other Translations

Referenced Verses

  • 1 Cor 11:29-31 : 29 { "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } } 30 { "verseID": "1 Corinthians.11.30", "source": "Διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι, καὶ κοιμῶνται ἱκανοί.", "text": "*Dia* this among *hymin* *polloi* *astheneis* and *arrōstoi*, and *koimōntai* *hikanoi*.", "grammar": { "*Dia*": "preposition + accusative - because of, on account of", "*hymin*": "dative, plural - among you, in you", "*polloi*": "nominative, masculine, plural - many", "*astheneis*": "nominative, masculine, plural - weak, sick", "*arrōstoi*": "nominative, masculine, plural - ill, infirm", "*koimōntai*": "present indicative middle/passive, 3rd person plural - sleep, fall asleep", "*hikanoi*": "nominative, masculine, plural - many, considerable number, sufficient" }, "variants": { "*Dia*": "because of, on account of, for this reason", "*hymin*": "you (plural), among you", "*polloi*": "many, numerous", "*astheneis*": "weak, sick, feeble, without strength", "*arrōstoi*": "ill, infirm, sickly", "*koimōntai*": "sleep, fall asleep, die (euphemism)", "*hikanoi*": "many, sufficient, considerable number" } } 31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } }
  • Rom 13:2 : 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } }
  • Rom 14:5 : 5 { "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }
  • 1 Cor 8:7 : 7 { "verseID": "1 Corinthians.8.7", "source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.", "text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*pasin*": "dative, masculine, plural - all/everyone", "*gnōsis*": "nominative, feminine, singular - knowledge", "*tines*": "nominative, masculine, plural, indefinite - some", "*de*": "adversative/connective particle - but/and", "*syneidēsei*": "dative, feminine, singular - conscience/consciousness", "*eidōlou*": "genitive, neuter, singular - idol", "*heōs*": "preposition - until", "*arti*": "adverb - now/until now/presently", "*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol", "*esthiousin*": "present, 3rd plural, active - they eat", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*asthenēs*": "nominative, feminine, singular - weak", "*ousa*": "present, participle, nominative, feminine, singular - being", "*molynetai*": "present, 3rd singular, passive - is defiled/polluted" }, "variants": { "*syneidēsei*": "conscience/consciousness/awareness", "*eidōlou*": "idol/image/false god", "*heōs* *arti*": "until now/still/to this day", "*eidōlothyton*": "idol sacrifice/food offered to idols", "*asthenēs*": "weak/feeble/sickly", "*molynetai*": "is defiled/polluted/contaminated" } }
  • Titus 1:15 : 15 { "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }
  • Heb 11:6 : 6 { "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 14:20-22
    3 verses
    82%

    20{ "verseID": "Romans.14.20", "source": "Μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. Πάντα μὲν καθαρά· ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.", "text": "Not *heneken brōmatos katalye* the *ergon* of the *Theou*. *Panta men kathara*; but *kakon* to the *anthrōpō* to the one through *proskommatos esthionti*.", "grammar": { "*heneken*": "preposition with genitive - for the sake of/because of", "*brōmatos*": "genitive, neuter, singular - of food", "*katalye*": "present, active, imperative, 2nd singular - destroy/tear down", "*ergon*": "accusative, neuter, singular - work", "*Theou*": "genitive, masculine, singular - of God/God's", "*Panta*": "nominative, neuter, plural - all things", "*men*": "particle - on one hand (sets up contrast with *de*)", "*kathara*": "nominative, neuter, plural - clean/pure", "*kakon*": "nominative, neuter, singular - evil/bad", "*anthrōpō*": "dative, masculine, singular - man/person", "*proskommatos*": "genitive, neuter, singular - of stumbling", "*esthionti*": "present, active, participle, dative, masculine, singular - eating" }, "variants": { "*heneken*": "for the sake of/because of/on account of", "*brōmatos*": "of food/of meat", "*katalye*": "destroy/tear down/overthrow", "*ergon*": "work/deed/action", "*kathara*": "clean/pure/undefiled", "*kakon*": "evil/bad/harmful", "*proskommatos*": "of stumbling/of offense" } }

    21{ "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }

    22{ "verseID": "Romans.14.22", "source": "Σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. Μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.", "text": "You *pistin echeis*? According to *seauton eche enōpion* of the *Theou*. *Makarios* the one not *krinōn heauton* in what he *dokimazei*.", "grammar": { "*pistin*": "accusative, feminine, singular - faith", "*echeis*": "present, active, indicative, 2nd singular - you have", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*eche*": "present, active, imperative, 2nd singular - have", "*enōpion*": "preposition with genitive - before/in the presence of", "*Theou*": "genitive, masculine, singular - of God/God's", "*Makarios*": "nominative, masculine, singular - blessed/happy", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*dokimazei*": "present, active, indicative, 3rd singular - approves/tests" }, "variants": { "*pistin*": "faith/belief/trust", "*echeis*": "you have/you hold", "*eche*": "have/hold/keep", "*enōpion*": "before/in the presence of/in the sight of", "*Makarios*": "blessed/happy/fortunate", "*krinōn*": "judging/condemning", "*dokimazei*": "approves/tests/examines" } }

  • Rom 14:1-6
    6 verses
    73%

    1{ "verseID": "Romans.14.1", "source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.", "text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.", "grammar": { "*asthenē*": "accusative, masculine, singular participle - one being weak", "*pistis*": "dative, feminine, singular - faith/belief", "*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome", "*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments", "*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts" }, "variants": { "*asthenē*": "weak one/feeble one/powerless one", "*pistis*": "faith/belief/trust/conviction", "*proslambanesthe*": "welcome/receive/accept/take to yourself", "*diakriseis*": "disputes/judgments/discernments/discriminations", "*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes" } }

    2{ "verseID": "Romans.14.2", "source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.", "text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith", "*phagein*": "aorist, active, infinitive - to eat", "*panta*": "accusative, neuter, plural - all things", "*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak", "*lachana*": "accusative, neuter, plural - vegetables/herbs", "*esthiei*": "present, active, indicative, 3rd singular - eats" }, "variants": { "*pisteuei*": "believes/has faith/trusts", "*phagein*": "to eat/consume", "*panta*": "all things/everything", "*asthenōn*": "being weak/feeble/sick", "*lachana*": "vegetables/herbs/plants" } }

    3{ "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } }

    4{ "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }

    5{ "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }

    6{ "verseID": "Romans.14.6", "source": "Ὁ φρονῶν τὴν ἡμέραν, Κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, Κυρίῳ οὐ φρονεῖ. Ὁ ἐσθίων, Κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων, Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ.", "text": "The one *phronōn* the *hēmeran*, to *Kyriō phronei*; and the one not *phronōn* the *hēmeran*, to *Kyriō* not *phronei*. The one *esthiōn*, to *Kyriō esthiei*, for *eucharistei* to the *Theō*; and the one not *esthiōn*, to *Kyriō* not *esthiei*, and *eucharistei* to the *Theō*.", "grammar": { "*phronōn*": "present, active, participle, nominative, masculine, singular - regarding/thinking about", "*hēmeran*": "accusative, feminine, singular - day", "*Kyriō*": "dative, masculine, singular - Lord", "*phronei*": "present, active, indicative, 3rd singular - regards/thinks about", "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthiei*": "present, active, indicative, 3rd singular - eats", "*eucharistei*": "present, active, indicative, 3rd singular - gives thanks", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*phronōn*": "regarding/thinking about/setting mind on/observing", "*hēmeran*": "day/time period", "*phronei*": "regards/thinks about/sets mind on/observes", "*esthiōn*": "eating/consuming", "*esthiei*": "eats/consumes", "*eucharistei*": "gives thanks/expresses gratitude" } }

  • 1 Cor 8:7-10
    4 verses
    73%

    7{ "verseID": "1 Corinthians.8.7", "source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.", "text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*pasin*": "dative, masculine, plural - all/everyone", "*gnōsis*": "nominative, feminine, singular - knowledge", "*tines*": "nominative, masculine, plural, indefinite - some", "*de*": "adversative/connective particle - but/and", "*syneidēsei*": "dative, feminine, singular - conscience/consciousness", "*eidōlou*": "genitive, neuter, singular - idol", "*heōs*": "preposition - until", "*arti*": "adverb - now/until now/presently", "*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol", "*esthiousin*": "present, 3rd plural, active - they eat", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*asthenēs*": "nominative, feminine, singular - weak", "*ousa*": "present, participle, nominative, feminine, singular - being", "*molynetai*": "present, 3rd singular, passive - is defiled/polluted" }, "variants": { "*syneidēsei*": "conscience/consciousness/awareness", "*eidōlou*": "idol/image/false god", "*heōs* *arti*": "until now/still/to this day", "*eidōlothyton*": "idol sacrifice/food offered to idols", "*asthenēs*": "weak/feeble/sickly", "*molynetai*": "is defiled/polluted/contaminated" } }

    8{ "verseID": "1 Corinthians.8.8", "source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.", "text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.", "grammar": { "*Brōma*": "nominative, neuter, singular - food", "*de*": "adversative/connective particle - but/and", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*paristēsin*": "present, 3rd singular, active - presents/commends", "*Theō*": "dative, masculine, singular - God", "*oute*": "negative correlative conjunction (repeated) - neither/nor", "*gar*": "postpositive explanatory conjunction - for", "*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat", "*perisseuomen*": "present, 1st plural, active - we abound/excel", "*mē*": "negative particle - not", "*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished" }, "variants": { "*Brōma*": "food/meat/nourishment", "*paristēsin*": "presents/commends/brings near", "*perisseuomen*": "abound/excel/have advantage", "*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage" } }

    9{ "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } }

    10{ "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } }

  • 1 Cor 11:27-29
    3 verses
    72%

    27{ "verseID": "1 Corinthians.11.27", "source": "Ὥστε ὃς ἂν ἐσθίῃ τὸν ἄρτον τοῦτον, ἢ πίνῃ τὸ ποτήριον τοῦ Κυρίου, ἀναξίως, ἔνοχος ἔσται τοῦ σώματος καὶ αἵματος τοῦ Κυρίου.", "text": "*Hōste* who *an* *esthiē* the *arton* this, or *pinē* the *potērion* of the *Kyriou*, *anaxiōs*, *enochos* *estai* of the *sōmatos* and *haimatos* of the *Kyriou*.", "grammar": { "*Hōste*": "conjunction - therefore, so that, with the result that", "*an*": "particle - indicating contingency", "*esthiē*": "present subjunctive, 3rd person singular - he/she might eat", "*arton*": "accusative, masculine, singular - bread", "*pinē*": "present subjunctive, 3rd person singular - he/she might drink", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*enochos*": "nominative, masculine, singular - liable, guilty", "*estai*": "future indicative, 3rd person singular - will be", "*sōmatos*": "genitive, neuter, singular - of the body", "*haimatos*": "genitive, neuter, singular - of the blood" }, "variants": { "*Hōste*": "therefore, consequently, so that", "*an*": "conditional particle indicating potential or contingent action", "*esthiē*": "eat, consume, partake of", "*arton*": "bread, loaf, food", "*pinē*": "drink, consume liquid", "*potērion*": "cup, drinking vessel", "*Kyriou*": "Lord, master, one who has authority", "*anaxiōs*": "unworthily, in an improper manner, disrespectfully", "*enochos*": "guilty, liable, answerable, subject to judgment", "*estai*": "will be, shall be", "*sōmatos*": "body, physical form", "*haimatos*": "blood, lifeblood" } }

    28{ "verseID": "1 Corinthians.11.28", "source": "Δοκιμαζέτω δὲ ἄνθρωπος ἑαυτόν, καὶ οὕτως ἐκ τοῦ ἄρτου ἐσθιέτω, καὶ ἐκ τοῦ ποτηρίου πινέτω.", "text": "*Dokimazetō* *de* *anthrōpos* *heauton*, and *houtōs* from the *artou* *esthietō*, and from the *potēriou* *pinetō*.", "grammar": { "*Dokimazetō*": "present imperative, 3rd person singular - let him examine, let him test", "*de*": "conjunction - but, and, now", "*anthrōpos*": "nominative, masculine, singular - man, person, human", "*heauton*": "accusative, masculine, reflexive pronoun - himself", "*houtōs*": "adverb - thus, in this manner, so", "*artou*": "genitive, masculine, singular - of bread", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*potēriou*": "genitive, neuter, singular - of the cup", "*pinetō*": "present imperative, 3rd person singular - let him drink" }, "variants": { "*Dokimazetō*": "examine, test, scrutinize, prove", "*de*": "but, and, now (transitional particle)", "*anthrōpos*": "human being, person, man (generic)", "*heauton*": "himself, oneself", "*houtōs*": "thus, in this way, so, consequently", "*artou*": "bread, loaf, food", "*esthietō*": "let him eat, he must eat", "*potēriou*": "cup, drinking vessel", "*pinetō*": "let him drink, he must drink" } }

    29{ "verseID": "1 Corinthians.11.29", "source": "Ὁ γὰρ ἐσθίων καὶ πίνων ἀναξίως, κρίμα ἑαυτῷ ἐσθίει καὶ πίνει, μὴ διακρίνων τὸ σῶμα τοῦ Κυρίου.", "text": "The *gar* *esthiōn* and *pinōn* *anaxiōs*, *krima* to *heautō* *esthiei* and *pinei*, not *diakrinōn* the *sōma* of the *Kyriou*.", "grammar": { "*gar*": "conjunction - for, because", "*esthiōn*": "present participle, nominative, masculine, singular - eating, the one eating", "*pinōn*": "present participle, nominative, masculine, singular - drinking, the one drinking", "*anaxiōs*": "adverb - unworthily, in an unworthy manner", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*heautō*": "dative, masculine, reflexive pronoun - to/for himself", "*esthiei*": "present indicative, 3rd person singular - eats, is eating", "*pinei*": "present indicative, 3rd person singular - drinks, is drinking", "*diakrinōn*": "present participle, nominative, masculine, singular - discerning, distinguishing", "*sōma*": "accusative, neuter, singular - body", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*gar*": "for, because, since", "*esthiōn*": "eating, one who eats, consuming", "*pinōn*": "drinking, one who drinks, consuming", "*anaxiōs*": "unworthily, improperly, disrespectfully", "*krima*": "judgment, verdict, condemnation, sentence", "*heautō*": "to himself, for himself", "*esthiei*": "eats, consumes, partakes of", "*pinei*": "drinks, consumes liquid", "*diakrinōn*": "discerning, distinguishing, evaluating correctly, recognizing", "*sōma*": "body, physical form", "*Kyriou*": "Lord, master, one who has authority" } }

  • Rom 14:13-16
    4 verses
    70%

    13{ "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

    14{ "verseID": "Romans.14.14", "source": "Οἶδα, καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ, ὅτι οὐδὲν κοινὸν διʼ ἑαυτοῦ: εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.", "text": "I *oida*, and I am *pepeismai* in *Kyriō Iēsou*, that *ouden koinon* through *heautou*: if not to the one *logizomenō* anything *koinon einai*, to that one *koinon*.", "grammar": { "*oida*": "perfect with present meaning, active, indicative, 1st singular - I know", "*pepeismai*": "perfect, passive, indicative, 1st singular - I have been persuaded/convinced", "*Kyriō*": "dative, masculine, singular - Lord", "*Iēsou*": "dative, masculine, singular - Jesus", "*ouden*": "nominative, neuter, singular - nothing", "*koinon*": "nominative, neuter, singular - common/unclean", "*heautou*": "genitive, masculine, singular, reflexive pronoun - itself", "*logizomenō*": "present, middle, participle, dative, masculine, singular - reckoning/considering", "*einai*": "present, active, infinitive - to be", "*ekeinō*": "dative, masculine, singular, demonstrative pronoun - that one" }, "variants": { "*oida*": "I know/I understand", "*pepeismai*": "I have been persuaded/I have been convinced/I am confident", "*koinon*": "common/unclean/impure/profane", "*logizomenō*": "reckoning/considering/counting/thinking", "*einai*": "to be/to exist" } }

    15{ "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } }

    16{ "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }

  • 1 Cor 10:27-29
    3 verses
    70%

    27{ "verseID": "1 Corinthians.10.27", "source": "Εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι· πᾶν τὸ παρατιθέμενον ὑμῖν, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.", "text": "If *de* any *kalei* you of the *apistōn*, and you *thelete* *poreuesthai*; all the *paratithemenon* to you, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*de*": "postpositive particle - but/and/now", "*kalei*": "present indicative, 3rd person singular - calls/invites", "*apistōn*": "adjective, genitive, masculine, plural - unbelievers", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poreuesthai*": "present middle infinitive - to go", "*paratithemenon*": "present passive participle, accusative, neuter, singular - being set before", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*kalei*": "calls/invites", "*apistōn*": "unbelievers/faithless ones/non-Christians", "*thelete*": "wish/want/desire", "*poreuesthai*": "to go/proceed/travel", "*paratithemenon*": "being set before/served/placed before", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }

    28{ "verseID": "1 Corinthians.10.28", "source": "Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν: τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς:", "text": "If *de* anyone to you *eipē*, This *eidōlothyton* *estin*, not *esthiete* through that one *mēnysanta*, and the *syneidēsin*: of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipē*": "aorist subjunctive, 3rd person singular - might say", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols", "*estin*": "present indicative, 3rd person singular - is", "*esthiete*": "present imperative, 2nd person plural - eat", "*mēnysanta*": "aorist participle, accusative, masculine, singular - having informed/disclosed", "*syneidēsin*": "accusative, feminine, singular - conscience", "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*eipē*": "might say/tell/inform", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols", "*mēnysanta*": "having informed/disclosed/revealed", "*syneidēsin*": "conscience/moral consciousness", "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } }

    29{ "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } }

  • 1 Cor 10:25
    68%

    25{ "verseID": "1 Corinthians.10.25", "source": "Πᾶν τὸ ἐν μακέλλῳ πωλούμενον, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν:", "text": "All the in *makellō* *pōloumenon*, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*makellō*": "dative, neuter, singular - meat market", "*pōloumenon*": "present passive participle, accusative, neuter, singular - being sold", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*makellō*": "meat market/food market/shambles", "*pōloumenon*": "being sold/offered for sale", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } }

  • 1 Cor 8:12-13
    2 verses
    68%

    12{ "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } }

    13{ "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }

  • Jas 1:6
    67%

    6{ "verseID": "James.1.6", "source": "Αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος. Ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.", "text": "Let him *aiteitō* but in *pistei*, nothing *diakrinomenos*. For the one *diakrinomenos* *eoiken* to *klydōni* of *thalassēs* *anemizomenō* and *rhipizomenō*.", "grammar": { "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*pistei*": "dative, feminine, singular - manner (in faith)", "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*klydōni*": "dative, masculine, singular - indirect object (wave)", "*thalassēs*": "genitive, feminine, singular - possessive (of sea)", "*anemizomenō*": "present, passive, participle, dative, masculine, singular - being driven by wind", "*rhipizomenō*": "present, passive, participle, dative, masculine, singular - being tossed" }, "variants": { "*aiteitō*": "let him ask/should request", "*pistei*": "faith/trust/belief", "*diakrinomenos*": "doubting/wavering/hesitating/disputing", "*eoiken*": "resembles/is like/compares to", "*klydōni*": "wave/billow/surge", "*thalassēs*": "sea/ocean", "*anemizomenō*": "driven by wind/blown by wind", "*rhipizomenō*": "tossed/blown about/agitated" } }

  • Rom 3:3
    66%

    3{ "verseID": "Romans.3.3", "source": "Τί γὰρ εἰ ἠπίστησάν τινες; μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ Θεοῦ καταργήσει;", "text": "*Ti gar ei ēpistēsan tines*? *mē hē apistia autōn tēn pistin tou Theou katargēsei*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*gar*": "postpositive conjunction - for/because", "*ei*": "conditional particle - if", "*ēpistēsan*": "verb, aorist active, 3rd person plural - they were unfaithful/disbelieved", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*mē*": "negative particle expecting negative answer - not", "*hē apistia*": "noun, nominative, feminine, singular - the unfaithfulness/unbelief", "*autōn*": "pronoun, genitive, masculine, plural - of them", "*tēn pistin*": "noun, accusative, feminine, singular - the faithfulness/faith", "*tou Theou*": "noun, genitive, masculine, singular - of God", "*katargēsei*": "verb, future active, 3rd person singular - will nullify/make ineffective" }, "variants": { "*ēpistēsan*": "were unfaithful/disbelieved/were unbelieving", "*apistia*": "unfaithfulness/unbelief/faithlessness", "*pistin*": "faithfulness/faith/trustworthiness", "*katargēsei*": "nullify/make ineffective/invalidate/render inoperative" } }

  • Prov 23:7
    66%

    7{ "verseID": "Proverbs.23.7", "source": "כִּ֤י ׀ כְּמּוֹ שָׁעַ֥ר בְּנַפְשׁ֗וֹ כֶּ֫ן־ה֥וּא אֱכֹ֣ל וּ֭שְׁתֵה יֹ֣אמַר לָ֑ךְ וְ֝לִבּ֗וֹ בַּל־עִמָּֽךְ׃", "text": "For as *šāʿar bǝnap̄šô* so is he; *ʾěḵōl ûšṯēh* he *yōʾmar* to you, but *libbô bal-ʿimmāḵ*.", "grammar": { "*šāʿar*": "qal perfect, 3rd person masculine singular - estimates/calculates/thinks", "*bǝnap̄šô*": "preposition + noun, feminine singular + 3rd person masculine singular suffix - in his soul/within himself", "*ʾěḵōl ûšṯēh*": "qal imperative, masculine singular - eat and drink", "*yōʾmar*": "qal imperfect, 3rd person masculine singular - says/will say", "*libbô*": "noun, masculine singular + 3rd person masculine singular suffix - his heart", "*bal-ʿimmāḵ*": "negative particle + preposition + 2nd person masculine singular suffix - not with you" }, "variants": { "*šāʿar bǝnap̄šô*": "estimates within himself/calculates in his mind/thinks in his soul", "*ʾěḵōl ûšṯēh*": "eat and drink", "*libbô bal-ʿimmāḵ*": "his heart is not with you/his thoughts are not favorably inclined toward you" } }

  • Jas 2:17
    66%

    17{ "verseID": "James.2.17", "source": "Οὕτως Καὶ ἡ πίστις, ἐὰν μὴ ἔργα ἔχῃ, νεκρά ἐστιν, καθʼ ἑαυτήν.", "text": "Thus also the *pistis*, if not *erga echē*, *nekra estin*, by itself.", "grammar": { "Οὕτως": "adverb - thus/in this way", "Καὶ": "conjunction - also/even", "ἡ *pistis*": "nominative, feminine, singular - the faith", "ἐὰν": "conditional particle - if", "μὴ": "negative particle - not", "*erga*": "accusative, neuter, plural - works", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is", "καθʼ ἑαυτήν": "preposition + accusative, reflexive pronoun - by itself" }, "variants": { "*pistis*": "faith/belief/trust", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } }

  • 1 Cor 11:34
    66%

    34{ "verseID": "1 Corinthians.11.34", "source": "Εἴ δέ τις πεινᾷ, ἐν οἴκῳ ἐσθιέτω· ἵνα μὴ εἰς κρίμα συνέρχησθε. Τὰ δὲ λοιπὰ ὡς ἂν ἔλθω διατάξομαι.", "text": "*Ei* *de* *tis* *peina*, in *oikō* *esthietō*; *hina* not into *krima* *synerchēsthe*. The *de* *loipa* as *an* *elthō* *diataxomai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but, and, now", "*tis*": "nominative, masculine, singular - anyone, someone", "*peina*": "present indicative, 3rd person singular - is hungry", "*oikō*": "dative, masculine, singular - at home, in a house", "*esthietō*": "present imperative, 3rd person singular - let him eat", "*hina*": "conjunction - in order that, so that", "*krima*": "accusative, neuter, singular - judgment, condemnation", "*synerchēsthe*": "present subjunctive, 2nd person plural - you might come together", "*loipa*": "accusative, neuter, plural - remaining matters, other things", "*an*": "particle - indicating contingency", "*elthō*": "aorist subjunctive, 1st person singular - I might come", "*diataxomai*": "future indicative middle, 1st person singular - I will set in order" }, "variants": { "*Ei*": "if, whether", "*de*": "but, and, now (transitional particle)", "*tis*": "anyone, someone, a certain one", "*peina*": "is hungry, hungers", "*oikō*": "house, home, household", "*esthietō*": "let him eat, he must eat", "*hina*": "so that, in order that, that", "*krima*": "judgment, condemnation, sentence", "*synerchēsthe*": "come together, assemble, gather", "*loipa*": "remaining things, other matters, the rest", "*an*": "conditional particle indicating potential or contingent action", "*elthō*": "come, arrive, return", "*diataxomai*": "will set in order, will arrange, will direct" } }

  • Jas 2:14
    66%

    14{ "verseID": "James.2.14", "source": "Τί τὸ ὄφελος, ἀδελφοί μου, ἐὰν πίστιν λέγῃ τις ἔχειν, ἔργα δὲ μὴ ἔχῃ; μὴ δύναται ἡ πίστις σῶσαι αὐτόν;", "text": "What the *ophelos*, *adelphoi* my, if *pistin legē tis echein*, *erga de* not *echē*? Not *dynatai* the *pistis sōsai* him?", "grammar": { "Τί": "interrogative pronoun, nominative, neuter, singular - what", "τὸ *ophelos*": "nominative, neuter, singular - the profit/advantage", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my/of me", "ἐὰν": "conditional particle - if", "*pistin*": "accusative, feminine, singular - faith", "*legē*": "present, active, subjunctive, 3rd person singular - may say", "τις": "indefinite pronoun, nominative, masculine, singular - someone", "*echein*": "present, active, infinitive - to have", "*erga*": "accusative, neuter, plural - works", "*de*": "postpositive conjunction - but/and", "μὴ": "negative particle - not", "*echē*": "present, active, subjunctive, 3rd person singular - may have", "μὴ": "negative particle (interrogative) - not", "*dynatai*": "present, middle, indicative, 3rd person singular - is able", "ἡ *pistis*": "nominative, feminine, singular - the faith", "*sōsai*": "aorist, active, infinitive - to save", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*ophelos*": "profit/advantage/benefit/use", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*pistin*": "faith/belief/trust", "*legē*": "may say/claim/profess", "*echein*": "to have/possess", "*erga*": "works/deeds/actions", "*echē*": "may have/possess", "*dynatai*": "is able/can", "*pistis*": "faith/belief/trust", "*sōsai*": "to save/rescue/deliver" } }

  • John 3:18
    66%

    18{ "verseID": "John.3.18", "source": "¶Ὁ πιστεύων εἰς αὐτὸν οὐ κρίνεται: ὁ δὲ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα τοῦ μονογενοῦς Υἱοῦ τοῦ Θεοῦ.", "text": "The one *pisteuōn eis auton* not *krinetai*: but the one not *pisteuōn ēdē kekritai*, because not *pepisteuken eis to onoma tou monogenous Hyiou tou Theou*.", "grammar": { "*pisteuōn*": "present participle, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*auton*": "personal pronoun, accusative, masculine - him", "*krinetai*": "present, passive, 3rd singular - is judged", "*de*": "postpositive conjunction - but/and", "*ēdē*": "adverb - already/now", "*kekritai*": "perfect, passive, 3rd singular - has been judged", "*hoti*": "conjunction - because", "*pepisteuken*": "perfect, 3rd singular - has believed", "*onoma*": "accusative, neuter, singular - name", "*monogenous*": "genitive, masculine, singular - only begotten/unique", "*Hyiou*": "genitive, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*krinetai*": "is judged/condemned", "*kekritai*": "has been judged/condemned/sentenced", "*onoma*": "name/character/person/authority", "*monogenous*": "only begotten/unique/one-of-a-kind" } }

  • Jas 4:17
    66%

    17{ "verseID": "James.4.17", "source": "Εἰδότι οὖν καλὸν ποιεῖν, καὶ μὴ ποιοῦντι, ἁμαρτία αὐτῷ ἐστιν.", "text": "To one *eidoti* therefore *kalon poiein*, and not *poiounti*, *hamartia* to him *estin*.", "grammar": { "*eidoti*": "perfect active participle, dative, masculine, singular - knowing", "*kalon*": "accusative, neuter, singular - good/right/noble", "*poiein*": "present active infinitive - to do/perform", "*poiounti*": "present active participle, dative, masculine, singular - doing/performing", "*hamartia*": "nominative, feminine, singular - sin/error", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*eidoti*": "knowing/understanding/being aware", "*kalon*": "good/right/noble", "*poiein*": "to do/perform/practice", "*poiounti*": "doing/performing/practicing", "*hamartia*": "sin/error/wrongdoing", "*estin*": "is/exists" } }

  • 1 Tim 4:3
    65%

    3{ "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }

  • Mark 7:19
    65%

    19{ "verseID": "Mark.7.19", "source": "Ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν, ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται, καθαρίζον πάντα τὰ βρώματα;", "text": "Because not it *eisporeuetai* of him into the *kardian*, but into the *koilian*, and into the *aphedrōna* *ekporeuetai*, *katharizon* all the *brōmata*?", "grammar": { "*eisporeuetai*": "present middle, 3rd singular - enters", "*kardian*": "accusative, feminine, singular - heart", "*koilian*": "accusative, feminine, singular - stomach/belly", "*aphedrōna*": "accusative, masculine, singular - latrine/toilet", "*ekporeuetai*": "present middle, 3rd singular - goes out/proceeds out", "*katharizon*": "present active participle, nominative, neuter, singular - cleansing/purifying", "*brōmata*": "accusative, neuter, plural - foods" }, "variants": { "*eisporeuetai*": "enters into/goes into", "*kardian*": "heart/inner self/mind", "*koilian*": "belly/stomach/abdomen", "*aphedrōna*": "latrine/toilet/waste place", "*katharizon*": "cleansing/purifying/declaring clean", "*brōmata*": "foods/meats/edibles" } }

  • John 16:9
    65%

    9{ "verseID": "John.16.9", "source": "Περὶ ἁμαρτίας μέν, ὅτι οὐ πιστεύουσιν εἰς ἐμέ·", "text": "*Peri hamartias men*, because not *pisteuousin eis* me;", "grammar": { "*Peri*": "preposition - concerning", "*hamartias*": "noun, genitive, feminine, singular - sin", "*men*": "particle indicating contrast with following clause - on the one hand", "ὅτι": "conjunction - because", "οὐ": "negative particle - not", "*pisteuousin*": "present active indicative, 3rd person plural - they believe", "*eis*": "preposition - into/in", "ἐμέ": "personal pronoun, accusative, singular - me" }, "variants": { "*Peri*": "concerning/about/regarding", "*hamartias*": "sin/wrongdoing", "*men*": "on the one hand (usually paired with δέ in a following clause)", "*pisteuousin*": "they believe/they trust/they have faith", "*eis*": "into/in/toward (stronger than simple dative, implying movement toward and relationship with)" } }

  • Titus 1:15
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    15{ "verseID": "Titus.1.15", "source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.", "text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*men*": "postpositive particle - indeed/on the one hand", "*kathara*": "nominative, neuter, plural - clean/pure", "*tois katharois*": "dative, masculine, plural - to the clean/pure", "*tois*": "dative, masculine, plural article - to the", "*de*": "postpositive conjunction - but/however", "*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted", "*kai*": "conjunction - and", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ouden*": "nominative, neuter, singular - nothing", "*katharon*": "nominative, neuter, singular - clean/pure", "*alla*": "adversative conjunction - but", "*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*kai*": "conjunction - both/and", "*ho nous*": "nominative, masculine, singular - the mind", "*kai*": "conjunction - and", "*hē syneidēsis*": "nominative, feminine, singular - the conscience" }, "variants": { "*kathara*": "clean/pure/undefiled", "*katharois*": "clean/pure/undefiled ones", "*memiasmenois*": "defiled/polluted/contaminated", "*apistois*": "unbelieving/faithless/untrustworthy", "*katharon*": "clean/pure/undefiled", "*memiantai*": "has been defiled/polluted/contaminated", "*nous*": "mind/understanding/intellect", "*syneidēsis*": "conscience/moral consciousness" } }

  • 1 John 3:21
    65%

    21{ "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } }

  • Luke 12:29
    65%

    29{ "verseID": "Luke.12.29", "source": "Καὶ ὑμεῖς μὴ ζητεῖτε τί φάγητε, ἢ τί πίητε, καὶ μὴ μετεωρίζεσθε.", "text": "And you *mē* *zēteite* what you might *phagēte*, or what you might *piēte*, and *mē* *meteōrizesthe*.", "grammar": { "*mē*": "negative particle - not", "*zēteite*": "present imperative active, 2nd person plural - seek/search for", "*phagēte*": "aorist subjunctive active, 2nd person plural - eat", "*piēte*": "aorist subjunctive active, 2nd person plural - drink", "*meteōrizesthe*": "present imperative passive, 2nd person plural - be anxious/worried/in suspense" }, "variants": { "*zēteite*": "seek/search for/strive after", "*phagēte*": "eat/consume", "*piēte*": "drink/imbibe", "*meteōrizesthe*": "be anxious/in suspense/of doubtful mind/unsettled" } }

  • Heb 11:6
    65%

    6{ "verseID": "Hebrews.11.6", "source": "Χωρὶς δὲ πίστεως ἀδύνατον εὐαρεστῆσαι: πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ ὅτι ἔστιν, καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνεται.", "text": "*Chōris* *de* *pisteōs* *adynaton* *euarestēsai*: *pisteusai* *gar* *dei* the one *proserchomenon* to the *Theō* that he *estin*, and to those *ekzētousin* him *misthapodotēs* *ginetai*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "postpositive particle - and/but", "*pisteōs*": "genitive, feminine, singular - of faith", "*adynaton*": "nominative, neuter, singular (adjective used as noun) - impossible", "*euarestēsai*": "aorist active infinitive - to please/be well-pleasing", "*pisteusai*": "aorist active infinitive - to believe/trust", "*gar*": "postpositive conjunction - for", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*proserchomenon*": "present middle participle, accusative, masculine, singular - coming/approaching", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present indicative, 3rd singular - he is", "*ekzētousin*": "present active participle, dative, masculine, plural - seeking diligently/earnestly seeking", "*misthapodotēs*": "nominative, masculine, singular - rewarder", "*ginetai*": "present middle indicative, 3rd singular - becomes/is" }, "variants": { "*Chōris*": "without/apart from/separate from", "*adynaton*": "impossible/unable", "*euarestēsai*": "to please/be well-pleasing/satisfy", "*pisteusai*": "to believe/trust/have faith", "*dei*": "it is necessary/must/ought", "*proserchomenon*": "coming/approaching/drawing near", "*estin*": "is/exists", "*ekzētousin*": "seeking diligently/earnestly seeking/searching out", "*misthapodotēs*": "rewarder/one who pays wages", "*ginetai*": "becomes/is/proves to be" } }

  • Rom 4:5
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    5{ "verseID": "Romans.4.5", "source": "Τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ, λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην.", "text": "To the one *mē ergazomenō* *de*, *pisteuonti* *de* *epi* the one *dikaiounti* the *asebē*, *logizetai* the *pistis* of him for *dikaiosynēn*.", "grammar": { "*Tō mē ergazomenō*": "dative, masculine, singular, present middle participle with negative - to the one not working", "*de*": "conjunction - but/and", "*pisteuonti*": "dative, masculine, singular, present active participle - believing/trusting", "*de*": "conjunction - but/and", "*epi*": "preposition with accusative - on/upon", "*ton dikaiounti*": "accusative, masculine, singular, present active participle - the one justifying", "*ton asebē*": "accusative, masculine, singular - the ungodly person", "*logizetai*": "present passive indicative, 3rd person singular - is counted/reckoned", "*hē pistis*": "nominative, feminine, singular - the faith", "*autou*": "genitive, masculine, singular - of him", "*eis*": "preposition with accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness" }, "variants": { "*ergazomenō*": "working/laboring", "*pisteuonti*": "believing/trusting/having faith", "*dikaiounti*": "justifying/declaring righteous", "*asebē*": "ungodly/impious person", "*pistis*": "faith/trust/belief", "*dikaiosynēn*": "righteousness/justice" } }

  • Gal 3:12
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    12{ "verseID": "Galatians.3.12", "source": "Ὁ δὲ νόμος οὐκ ἔστιν ἐκ πίστεως: ἀλλʼ, Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτοῖς.", "text": "But the *nomos* not *estin* out of *pisteōs*: but, 'The *poiēsas* them *anthrōpos* shall *zēsetai* in them.'", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*estin*": "present, active, indicative, 3rd person, singular - is", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*poiēsas*": "aorist, active, participle, nominative, masculine, singular - having done/performed", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "*zēsetai*": "future, middle, indicative, 3rd person, singular - will live" }, "variants": { "*nomos*": "law/legal system/Torah", "*pisteōs*": "faith/belief/trust/faithfulness", "*poiēsas*": "having done/performed/practiced/carried out", "*anthrōpos*": "man/person/human being", "*zēsetai*": "will live/will have life" } }

  • Lev 19:8
    64%

    8{ "verseID": "Leviticus.19.8", "source": "וְאֹֽכְלָיו֙ עֲוֺנ֣וֹ יִשָּׂ֔א כִּֽי־אֶת־קֹ֥דֶשׁ יְהוָ֖ה חִלֵּ֑ל וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מֵעַמֶּֽיהָ", "text": "*wə-ʾōḵəlāyw* *ʿăwōnô* *yiśśāʾ* *kî*-*ʾeṯ*-*qōḏeš* *YHWH* *ḥillēl* *wə-niḵrəṯâ* *hannepeš* *hahiwʾ* *mēʿammêhā*", "grammar": { "*wə-ʾōḵəlāyw*": "conjunction + Qal active participle, masculine singular + 3rd masculine singular suffix - and the one eating it", "*ʿăwōnô*": "noun, masculine singular + 3rd masculine singular suffix - his iniquity", "*yiśśāʾ*": "Qal imperfect, 3rd masculine singular - he shall bear", "*kî*": "conjunction - because, for", "*ʾeṯ*": "direct object marker", "*qōḏeš*": "noun, masculine singular construct - holy thing of", "*YHWH*": "proper noun - the LORD", "*ḥillēl*": "Piel perfect, 3rd masculine singular - he has profaned", "*wə-niḵrəṯâ*": "conjunction + Niphal perfect, 3rd feminine singular - and shall be cut off", "*hannepeš*": "definite article + noun, feminine singular - the person/soul", "*hahiwʾ*": "definite article + 3rd feminine singular independent pronoun - that", "*mēʿammêhā*": "preposition + noun, masculine plural + 3rd feminine singular suffix - from her peoples" }, "variants": { "*ʿăwōnô*": "his iniquity/punishment/guilt", "*yiśśāʾ*": "shall bear/carry/suffer", "*qōḏeš*": "holy thing/sacred offering", "*ḥillēl*": "profaned/desecrated/defiled", "*niḵrəṯâ*": "shall be cut off/removed/eliminated/excluded", "*hannepeš*": "the person/soul/life/being" } }

  • 2 Tim 2:13
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    13{ "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } }

  • Mark 16:16
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    16{ "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }

  • 1 Tim 5:8
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    8{ "verseID": "1 Timothy.5.8", "source": "Εἰ δέ τις τῶν ἰδίων, καὶ μάλιστα τῶν οἰκείων, οὐ προνοεῖ τὴν πίστιν ἤρνηται, καὶ ἔστιν ἀπίστου χείρων.", "text": "*Ei* *de* *tis* *tōn* *idiōn*, *kai* *malista* *tōn* *oikeiōn*, *ou* *pronoei* *tēn* *pistin* *ērnētai*, *kai* *estin* *apistou* *cheirōn*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive conjunction - but/and", "*tis*": "nominative, masculine/feminine, singular - anyone", "*tōn*": "genitive, masculine/feminine, plural article - the", "*idiōn*": "genitive, masculine/feminine, plural - own [people]", "*kai*": "conjunction - and", "*malista*": "adverb - especially/particularly", "*tōn*": "genitive, masculine/feminine, plural article - the", "*oikeiōn*": "genitive, masculine/feminine, plural - household members/relatives", "*ou*": "negative particle - not", "*pronoei*": "present active indicative, 3rd person singular - provides for/cares for", "*tēn*": "accusative, feminine, singular article - the", "*pistin*": "accusative, feminine, singular - faith", "*ērnētai*": "perfect middle/passive indicative, 3rd person singular - has denied/renounced", "*kai*": "conjunction - and", "*estin*": "present active indicative, 3rd person singular - is", "*apistou*": "genitive, masculine, singular - unbeliever", "*cheirōn*": "nominative, comparative, masculine, singular - worse" }, "variants": { "*idiōn*": "own [people]/relatives/family members", "*oikeiōn*": "household members/close relatives/immediate family", "*pronoei*": "provides for/cares for/looks after", "*pistin*": "faith/faithfulness/trust/reliability", "*ērnētai*": "has denied/has renounced/has rejected", "*apistou*": "unbeliever/faithless person/non-Christian" } }

  • Prov 13:25
    64%

    25{ "verseID": "Proverbs.13.25", "source": "צַדִּ֗יק אֹ֭כֵל לְשֹׂ֣בַע נַפְשׁ֑וֹ וּבֶ֖טֶן רְשָׁעִ֣ים תֶּחְסָֽר׃ פ", "text": "*ṣaddîq ʾōkēl ləśōbaʿ napšô ûbeṭen rəšāʿîm teḥsār*", "grammar": { "*ṣaddîq*": "adjective, masculine singular - righteous person", "*ʾōkēl*": "verb, qal participle, masculine singular - eats", "*ləśōbaʿ*": "preposition + noun, masculine singular construct - to satisfaction of", "*napšô*": "noun, feminine singular + 3rd masculine singular suffix - his soul/appetite", "*û*": "conjunction - but", "*beṭen*": "noun, feminine singular construct - belly/stomach of", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*teḥsār*": "verb, qal imperfect, 3rd feminine singular - will lack/be empty" }, "variants": { "*ṣaddîq*": "righteous person/just one", "*ʾōkēl*": "eats/feeds", "*śōbaʿ*": "satisfaction/fullness/satiety", "*nepeš*": "soul/appetite/desire", "*beṭen*": "belly/stomach/appetite", "*rəšāʿîm*": "wicked ones/evil people", "*teḥsār*": "will lack/will be empty/will go hungry" } }

  • Jas 2:20
    64%

    20{ "verseID": "James.2.20", "source": "Θέλεις δὲ γνῶναι, ὦ ἄνθρωπε κενέ, ὅτι ἡ πίστις χωρὶς τῶν ἔργων νεκρά ἐστιν;", "text": "*Theleis de gnōnai*, O *anthrōpe kene*, that the *pistis* without the *ergōn nekra estin*?", "grammar": { "*Theleis*": "present, active, indicative, 2nd person singular - you wish", "*de*": "postpositive conjunction - but/and", "*gnōnai*": "aorist, active, infinitive - to know", "ὦ": "vocative particle - O", "*anthrōpe*": "vocative, masculine, singular - man/person", "*kene*": "vocative, masculine, singular - empty/foolish", "ὅτι": "conjunction - that", "ἡ *pistis*": "nominative, feminine, singular - the faith", "χωρὶς": "preposition + genitive - without/apart from", "τῶν *ergōn*": "genitive, neuter, plural - the works", "*nekra*": "nominative, feminine, singular, adjective - dead", "*estin*": "present, active, indicative, 3rd person singular - is" }, "variants": { "*Theleis*": "you wish/want/desire", "*gnōnai*": "to know/understand/learn", "*anthrōpe*": "man/person/human", "*kene*": "empty/foolish/vain", "*pistis*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nekra*": "dead/lifeless", "*estin*": "is/exists" } }

  • Deut 14:3
    64%

    3{ "verseID": "Deuteronomy.14.3", "source": "לֹ֥א תֹאכַ֖ל כָּל־תּוֹעֵבָֽה׃", "text": "Not *tōʾkal* any-*tôʿēbâ*", "grammar": { "*tōʾkal*": "qal imperfect second person masculine singular - eat/consume", "*tôʿēbâ*": "feminine singular noun - abomination/detestable thing" }, "variants": { "*tōʾkal*": "eat/consume/devour", "*tôʿēbâ*": "abomination/detestable thing/abhorrent thing" } }