1 {
"verseID": "Romans.14.1",
"source": "¶Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.",
"text": "The *asthenē* in the *pistis* *proslambanesthe*, not for *diakriseis* of *dialogismōn*.",
"grammar": {
"*asthenē*": "accusative, masculine, singular participle - one being weak",
"*pistis*": "dative, feminine, singular - faith/belief",
"*proslambanesthe*": "present, middle/passive, imperative, 2nd plural - receive/accept/welcome",
"*diakriseis*": "accusative, feminine, plural - disputes/judgments/discernments",
"*dialogismōn*": "genitive, masculine, plural - thoughts/reasonings/doubts"
},
"variants": {
"*asthenē*": "weak one/feeble one/powerless one",
"*pistis*": "faith/belief/trust/conviction",
"*proslambanesthe*": "welcome/receive/accept/take to yourself",
"*diakriseis*": "disputes/judgments/discernments/discriminations",
"*dialogismōn*": "thoughts/reasonings/opinions/doubts/disputes"
}
}
2 {
"verseID": "Romans.14.2",
"source": "Ὃς μὲν πιστεύει φαγεῖν πάντα: ὁ δὲ, ἀσθενῶν, λάχανα ἐσθίει.",
"text": "Who *men pisteuei* to *phagein panta*: but the one, *asthenōn*, *lachana esthiei*.",
"grammar": {
"*men*": "particle - on one hand (sets up contrast with *de*)",
"*pisteuei*": "present, active, indicative, 3rd singular - believes/has faith",
"*phagein*": "aorist, active, infinitive - to eat",
"*panta*": "accusative, neuter, plural - all things",
"*asthenōn*": "present, active, participle, nominative, masculine, singular - being weak",
"*lachana*": "accusative, neuter, plural - vegetables/herbs",
"*esthiei*": "present, active, indicative, 3rd singular - eats"
},
"variants": {
"*pisteuei*": "believes/has faith/trusts",
"*phagein*": "to eat/consume",
"*panta*": "all things/everything",
"*asthenōn*": "being weak/feeble/sick",
"*lachana*": "vegetables/herbs/plants"
}
}
3 {
"verseID": "Romans.14.3",
"source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.",
"text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.",
"grammar": {
"*esthiōn*": "present, active, participle, nominative, masculine, singular - eating",
"*esthionta*": "present, active, participle, accusative, masculine, singular - eating",
"*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing",
"*krinetō*": "present, active, imperative, 3rd singular - let him judge",
"*Theos*": "nominative, masculine, singular - God",
"*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed"
},
"variants": {
"*esthiōn*": "eating/consuming",
"*exoutheneitō*": "despise/regard as nothing/treat with contempt",
"*krinetō*": "judge/condemn/criticize",
"*proselabeto*": "received/accepted/welcomed/took to himself"
}
}
4 {
"verseID": "Romans.14.4",
"source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.",
"text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.",
"grammar": {
"*ei*": "present, active, indicative, 2nd singular - are",
"*krinōn*": "present, active, participle, nominative, masculine, singular - judging",
"*allotrion*": "accusative, masculine, singular - belonging to another",
"*oiketēn*": "accusative, masculine, singular - household servant",
"*idiō*": "dative, masculine, singular - own/personal",
"*kyriō*": "dative, masculine, singular - lord/master",
"*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm",
"*piptei*": "present, active, indicative, 3rd singular - falls",
"*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand",
"*dynatos*": "nominative, masculine, singular - able/powerful",
"*estin*": "present, active, indicative, 3rd singular - is",
"*stēsai*": "aorist, active, infinitive - to make stand"
},
"variants": {
"*krinōn*": "judging/condemning/criticizing",
"*allotrion*": "belonging to another/another's/foreign",
"*oiketēn*": "household servant/domestic",
"*idiō*": "own/personal/private",
"*kyriō*": "lord/master/owner",
"*stēkei*": "stands/stands firm/remains standing",
"*piptei*": "falls/fails/collapses",
"*stathēsetai*": "will be made to stand/will stand/will be established",
"*dynatos*": "able/powerful/capable/strong"
}
}
5 {
"verseID": "Romans.14.5",
"source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.",
"text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.",
"grammar": {
"*men*": "particle - on one hand (sets up contrast with *de*)",
"*krinei*": "present, active, indicative, 3rd singular - judges/esteems",
"*hēmeran*": "accusative, feminine, singular - day",
"*par'*": "preposition with accusative - above/more than",
"*pasan*": "accusative, feminine, singular - all/every",
"*hekastos*": "nominative, masculine, singular - each one/every one",
"*idiō*": "dative, masculine, singular - own/personal",
"*noi*": "dative, masculine, singular - mind",
"*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded"
},
"variants": {
"*krinei*": "judges/esteems/considers/regards",
"*hēmeran*": "day/time period",
"*par'*": "above/more than/compared to/in preference to",
"*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured"
}
}
6 {
"verseID": "Romans.14.6",
"source": "Ὁ φρονῶν τὴν ἡμέραν, Κυρίῳ φρονεῖ· καὶ ὁ μὴ φρονῶν τὴν ἡμέραν, Κυρίῳ οὐ φρονεῖ. Ὁ ἐσθίων, Κυρίῳ ἐσθίει, εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων, Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ.",
"text": "The one *phronōn* the *hēmeran*, to *Kyriō phronei*; and the one not *phronōn* the *hēmeran*, to *Kyriō* not *phronei*. The one *esthiōn*, to *Kyriō esthiei*, for *eucharistei* to the *Theō*; and the one not *esthiōn*, to *Kyriō* not *esthiei*, and *eucharistei* to the *Theō*.",
"grammar": {
"*phronōn*": "present, active, participle, nominative, masculine, singular - regarding/thinking about",
"*hēmeran*": "accusative, feminine, singular - day",
"*Kyriō*": "dative, masculine, singular - Lord",
"*phronei*": "present, active, indicative, 3rd singular - regards/thinks about",
"*esthiōn*": "present, active, participle, nominative, masculine, singular - eating",
"*esthiei*": "present, active, indicative, 3rd singular - eats",
"*eucharistei*": "present, active, indicative, 3rd singular - gives thanks",
"*Theō*": "dative, masculine, singular - God"
},
"variants": {
"*phronōn*": "regarding/thinking about/setting mind on/observing",
"*hēmeran*": "day/time period",
"*phronei*": "regards/thinks about/sets mind on/observes",
"*esthiōn*": "eating/consuming",
"*esthiei*": "eats/consumes",
"*eucharistei*": "gives thanks/expresses gratitude"
}
}