Romans 15:26

biblecontext

{ "verseID": "Romans.15.26", "source": "Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.", "text": "*Eudokēsan* *gar* *Makedonia* and *Achaia* *koinōnian* certain to *poiēsasthai* *eis* the *ptōchous* of the *hagiōn* of those in *Ierousalēm*.", "grammar": { "*Eudokēsan*": "aorist active indicative, 3rd person plural - they were pleased", "*gar*": "postpositive particle - for/indeed", "*Makedonia*": "nominative, feminine, singular - Macedonia", "*Achaia*": "nominative, feminine, singular - Achaia", "*koinōnian*": "accusative, feminine, singular - contribution/participation", "*poiēsasthai*": "aorist middle infinitive - to make", "*eis*": "preposition with accusative - for", "*ptōchous*": "accusative, masculine, plural - poor", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*Ierousalēm*": "dative, feminine, singular - Jerusalem" }, "variants": { "*Eudokēsan*": "they were pleased/they were willing/they thought it good", "*koinōnian*": "contribution/participation/fellowship/sharing", "*poiēsasthai*": "to make/to create", "*ptōchous*": "poor/destitute", "*hagiōn*": "of saints/of holy ones/of set apart ones" } }

📖 Grammatical Analysis

Original Text

Εὐδόκησαν γὰρ Μακεδονία καὶ Ἀχαΐα κοινωνίαν τινὰ ποιήσασθαι εἰς τοὺς πτωχοὺς τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ.

Transliteration

Eudokēsan gar Makedonia and Achaia koinōnian certain to poiēsasthai eis the ptōchous of the hagiōn of those in Ierousalēm.

Grammar Details

• *Eudokēsan*: aorist active indicative, 3rd person plural - they were pleased
• *gar*: postpositive particle - for/indeed
• *Makedonia*: nominative, feminine, singular - Macedonia
• *Achaia*: nominative, feminine, singular - Achaia
• *koinōnian*: accusative, feminine, singular - contribution/participation
• *poiēsasthai*: aorist middle infinitive - to make
• *eis*: preposition with accusative - for
• *ptōchous*: accusative, masculine, plural - poor
• *hagiōn*: genitive, masculine, plural - of saints/holy ones
• *Ierousalēm*: dative, feminine, singular - Jerusalem

Word Meanings

• *Eudokēsan*: they were pleased/they were willing/they thought it good
• *koinōnian*: contribution/participation/fellowship/sharing
• *poiēsasthai*: to make/to create
• *ptōchous*: poor/destitute
• *hagiōn*: of saints/of holy ones/of set apart ones

Other Translations

• Linguistic Bible Translation from Source Texts

  For Macedonia and Achaia were pleased to make a contribution for the poor among the Lord’s people in Jerusalem.

• King James Version 1769 (Standard Version)

  For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

• KJV1611 – Modern English

  For it pleased those from Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

• King James Version 1611 (Original)

  For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

• American Standard Version with Strong's Numbers

  For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

• King James Version with Strong's Numbers

  For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

• Tyndale Bible (1526/1534)

  For it hath pleased them of Macedonia and Achaia to make a certayne distribucio vpo the poore saynctes which are at Ierusalem.

• Coverdale Bible (1535)

  For they of Macedonia and Achaia haue wyllingly prepared a commen colleccion together, for the poore sayntes at Ierusalem.

• Geneva Bible (1560)

  For it hath pleased them of Macedonia and Achaia, to make a certaine distribution vnto the poore Saints which are at Hierusalem.

• Bishops' Bible (1568)

  For it hath pleased them of Macedonia & Achaia to make a certaine comon gatheryng for the poore saintes whiche are at Hierusalem.

• Authorized King James Version (1611)

  For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

• Webster's Bible (1833)

  For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

• Young's Literal Translation (1862/1898)

  for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who `are' in Jerusalem;

• American Standard Version (1901)

  For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

• American Standard Version (1901)

  For it hath been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints that are at Jerusalem.

• Bible in Basic English (1941)

  For it has been the good pleasure of those of Macedonia and Achaia to send a certain amount of money for the poor among the saints at Jerusalem.

• World English Bible (2000)

  For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

• NET Bible® (New English Translation)

  For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.

Referenced Verses

• Acts 11:27-30 : 27 { "verseID": "Acts.11.27", "source": "¶Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν.", "text": "In *tautais de tais hēmerais katēlthon* from *Hierosolymōn prophētai* to *Antiocheian*.", "grammar": { "*En*": "preposition with dative - in", "*tautais*": "demonstrative pronoun, dative feminine plural - these", "*de*": "postpositive conjunction - and/but", "*tais hēmerais*": "dative feminine plural with article - the days", "*katēlthon*": "aorist active indicative 3rd person plural - came down", "*apo*": "preposition with genitive - from", "*Hierosolymōn*": "genitive neuter plural - Jerusalem", "*prophētai*": "nominative masculine plural - prophets", "*eis*": "preposition with accusative - to", "*Antiocheian*": "accusative feminine singular - Antioch" }, "variants": { "*tautais tais hēmerais*": "in these days/during this time", "*katēlthon*": "came down/descended/arrived", "*prophētai*": "prophets/those who speak for God" } } 28 { "verseID": "Acts.11.28", "source": "Ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἅγαβος, ἐσήμανεν διὰ τοῦ πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφʼ ὅλην τὴν οἰκουμένην: ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.", "text": "*Anastas de heis ex autōn onomati Hagabos*, *esēmanen dia tou pneumatos limon megan mellein esesthai eph'* all the *oikoumenēn*: which also *egeneto epi Klaudiou Kaisaros*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having stood up", "*de*": "postpositive conjunction - and/but", "*heis*": "numeral, nominative masculine singular - one", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*onomati*": "dative neuter singular - by name", "*Hagabos*": "nominative masculine singular - Agabus", "*esēmanen*": "aorist active indicative 3rd person singular - signified/indicated", "*dia*": "preposition with genitive - through", "*tou pneumatos*": "genitive neuter singular with article - the Spirit", "*limon*": "accusative masculine singular - famine", "*megan*": "adjective, accusative masculine singular - great/severe", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*epi*": "preposition with accusative - over/throughout", "*holēn*": "adjective, accusative feminine singular - whole/entire", "*tēn oikoumenēn*": "accusative feminine singular with article - the inhabited world", "*hostis*": "relative pronoun, nominative masculine singular - which", "*kai*": "adverb - also/indeed", "*egeneto*": "aorist middle indicative 3rd person singular - occurred", "*epi*": "preposition with genitive - during/in the time of", "*Klaudiou Kaisaros*": "genitive masculine singular - Claudius Caesar" }, "variants": { "*Anastas*": "having stood up/rising", "*onomati*": "by name/named", "*esēmanen*": "signified/indicated/predicted", "*dia tou pneumatos*": "through the Spirit/by the Spirit", "*limon*": "famine/severe food shortage", "*megan*": "great/severe/extensive", "*mellein esesthai*": "was about to be/would come", "*oikoumenēn*": "inhabited world/Roman Empire/known world", "*epi*": "during/in the time of/under" } } 29 { "verseID": "Acts.11.29", "source": "Τῶν δὲ μαθητῶν, καθὼς εὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς:", "text": "And the *mathētōn*, as *euporei̇to tis*, *hōrisan hekastos autōn* for *diakonian pempsai* to the *katoikousin* in *tē Ioudaia adelphois*:", "grammar": { "*Tōn mathētōn*": "genitive masculine plural with article - the disciples", "*de*": "postpositive conjunction - and/but", "*kathōs*": "conjunction - as/according as", "*euporei̇to*": "imperfect middle indicative 3rd person singular - was prospering/had means", "*tis*": "indefinite pronoun, nominative masculine singular - anyone", "*hōrisan*": "aorist active indicative 3rd person plural - determined", "*hekastos*": "adjective, nominative masculine singular - each one", "*autōn*": "genitive 3rd person plural pronoun - of them", "*eis*": "preposition with accusative - for", "*diakonian*": "accusative feminine singular - service/relief", "*pempsai*": "aorist active infinitive - to send", "*tois katoikousin*": "dative masculine plural article with present active participle - those dwelling", "*en*": "preposition with dative - in", "*tē Ioudaia*": "dative feminine singular with article - Judea", "*adelphois*": "dative masculine plural - brothers/brethren" }, "variants": { "*kathōs euporei̇to*": "as one was able/according to his means", "*hōrisan*": "determined/decided/resolved", "*hekastos*": "each one/every one", "*diakonian*": "service/relief/aid/ministry", "*pempsai*": "to send/to contribute", "*katoikousin*": "dwelling/living/residing", "*adelphois*": "brothers/fellow believers" } } 30 { "verseID": "Acts.11.30", "source": "Ὃ καὶ ἐποίησαν, ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.", "text": "Which also they *epoiēsan*, *aposteilantes pros tous presbyterous dia cheiros Barnaba* and *Saulou*.", "grammar": { "*Ho*": "relative pronoun, accusative neuter singular - which", "*kai*": "adverb - also/indeed", "*epoiēsan*": "aorist active indicative 3rd person plural - they did", "*aposteilantes*": "aorist active participle, nominative masculine plural - having sent", "*pros*": "preposition with accusative - to", "*tous presbyterous*": "accusative masculine plural with article - the elders", "*dia*": "preposition with genitive - through/by", "*cheiros*": "genitive feminine singular - hand", "*Barnaba*": "genitive masculine singular - of Barnabas", "*Saulou*": "genitive masculine singular - of Saul" }, "variants": { "*epoiēsan*": "did/accomplished/carried out", "*aposteilantes*": "having sent/sending", "*presbyterous*": "elders/older men/leaders", "*dia cheiros*": "by the hand of/through/by means of" } }
• 2 Cor 8:1-9 : 1 { "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } } 2 { "verseID": "2 Corinthians.8.2", "source": "Ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν.", "text": "That in much *dokimē* of *thlipseōs* the *perisseia* of *charas* of them and the according to *bathous* *ptōcheia* of them *eperisseusen* into the *plouton* of *haplotētos* of them.", "grammar": { "*Hoti*": "conjunction - that/because", "*dokimē*": "dative, feminine singular - testing/trial/proof", "*thlipseōs*": "genitive, feminine singular - affliction/tribulation", "*perisseia*": "nominative, feminine singular - abundance/overflow", "*charas*": "genitive, feminine singular - of joy", "*bathous*": "genitive, neuter singular - depth", "*ptōcheia*": "nominative, feminine singular - poverty", "*eperisseusen*": "aorist indicative active, 3rd person singular - abounded/overflowed", "*plouton*": "accusative, masculine singular - wealth/riches", "*haplotētos*": "genitive, feminine singular - simplicity/generosity/sincerity" }, "variants": { "*dokimē*": "testing/trial/proof/evidence", "*thlipseōs*": "affliction/tribulation/distress/hardship", "*perisseia*": "abundance/overflow/surplus", "*charas*": "joy/gladness/delight", "*bathous*": "depth/intensity/extremity", "*ptōcheia*": "poverty/destitution", "*eperisseusen*": "abounded/overflowed/was abundant", "*plouton*": "wealth/riches/abundance", "*haplotētos*": "simplicity/generosity/sincerity/liberality" } } 3 { "verseID": "2 Corinthians.8.3", "source": "Ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι·", "text": "That according to *dynamin*, I *martyrō*, and beyond *dynamin*, *authairetoi*", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine singular - ability/power", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*hyper*": "preposition with accusative - beyond/above", "*authairetoi*": "nominative, masculine plural adjective - of their own accord/voluntarily" }, "variants": { "*dynamin*": "ability/power/capacity/means", "*martyrō*": "I testify/bear witness/attest", "*authairetoi*": "of their own accord/voluntarily/spontaneously/willing" } } 4 { "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } } 5 { "verseID": "2 Corinthians.8.5", "source": "Καὶ, οὐ καθὼς ἠλπίσαμεν, ἀλλʼ ἑαυτοὺς ἔδωκαν πρῶτον τῷ Κυρίῳ, καὶ ἡμῖν διὰ θελήματος Θεοῦ.", "text": "And, not as we *ēlpisamen*, but themselves they *edōkan* first to the *Kyriō*, and to us through *thelēmatos* of *Theou*.", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*ēlpisamen*": "aorist indicative active, 1st person plural - we hoped", "*all*": "strong adversative conjunction - but", "ἑαυτοὺς": "accusative, reflexive pronoun - themselves", "*edōkan*": "aorist indicative active, 3rd person plural - they gave", "*prōton*": "adverb - first/firstly", "*Kyriō*": "dative, masculine singular - to the Lord", "ἡμῖν": "dative, 1st person plural - to us", "*dia*": "preposition with genitive - through", "*thelēmatos*": "genitive, neuter singular - will/desire", "*Theou*": "genitive, masculine singular - of God" }, "variants": { "*ēlpisamen*": "we hoped/we expected/we anticipated", "*edōkan*": "they gave/they granted/they offered", "*Kyriō*": "Lord/Master", "*thelēmatos*": "will/desire/purpose/intention", "*Theou*": "God/deity" } } 6 { "verseID": "2 Corinthians.8.6", "source": "Εἰς τὸ παρακαλέσαι ἡμᾶς Τίτον, ἵνα καθὼς προενήρξατο, οὕτως καὶ ἐπιτελέσῃ εἰς ὑμᾶς καὶ τὴν χάριν ταύτην.", "text": "Unto the *parakalesai* us *Titon*, in order that as he *proenērxato*, thus also he might *epitelesē* unto you also the *charin* this.", "grammar": { "*Eis*": "preposition with accusative - unto/to/into", "*parakalesai*": "aorist infinitive active - to urge/exhort", "ἡμᾶς": "accusative, 1st person plural - us", "*Titon*": "accusative, masculine singular - Titus", "*hina*": "conjunction - so that/in order that", "*kathōs*": "adverb - just as/according as", "*proenērxato*": "aorist indicative middle, 3rd person singular - he began before", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also/even", "*epitelesē*": "aorist subjunctive active, 3rd person singular - he might complete", "*eis*": "preposition with accusative - unto/to", "ὑμᾶς": "accusative, 2nd person plural - you", "*charin*": "accusative, feminine singular - grace/favor", "ταύτην": "accusative, feminine singular demonstrative - this" }, "variants": { "*parakalesai*": "to urge/exhort/encourage/appeal to", "*proenērxato*": "he began before/he previously started", "*epitelesē*": "he might complete/finish/accomplish/bring to completion", "*charin*": "grace/favor/gift/blessing" } } 7 { "verseID": "2 Corinthians.8.7", "source": "Ἀλλʼ, ὥσπερ ἐν παντὶ περισσεύετε πίστει, καὶ λόγῳ, καὶ γνώσει, καὶ πάσῃ σπουδῇ, καὶ τῇ ἐξ ὑμῶν ἐν ἡμῖν ἀγάπῃ, ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε.", "text": "But, just as in everything you *perisseuete* in *pistei*, and *logō*, and *gnōsei*, and all *spoudē*, and the from you in us *agapē*, that also in this the *chariti* you might *perisseuēte*.", "grammar": { "*All*": "strong adversative conjunction - but", "*hōsper*": "comparative adverb - just as", "*panti*": "dative, neuter singular - everything/all things", "*perisseuete*": "present indicative active, 2nd person plural - you abound", "*pistei*": "dative, feminine singular - faith/belief", "*logō*": "dative, masculine singular - word/speech", "*gnōsei*": "dative, feminine singular - knowledge", "*pasē*": "dative, feminine singular - all/every", "*spoudē*": "dative, feminine singular - earnestness/diligence", "*ex*": "preposition with genitive - from/out of", "ὑμῶν": "genitive, 2nd person plural - of you", "ἡμῖν": "dative, 1st person plural - in us", "*agapē*": "dative, feminine singular - love", "*hina*": "conjunction - so that/in order that", "*tautē*": "dative, feminine singular demonstrative - this", "*chariti*": "dative, feminine singular - grace/favor", "*perisseuēte*": "present subjunctive active, 2nd person plural - you might abound" }, "variants": { "*perisseuete*": "you abound/excel/overflow", "*pistei*": "faith/belief/trust", "*logō*": "word/speech/utterance/message", "*gnōsei*": "knowledge/understanding", "*spoudē*": "earnestness/diligence/eagerness/zeal", "*agapē*": "love/charity/benevolence", "*chariti*": "grace/favor/gift/blessing", "*perisseuēte*": "you might abound/excel/overflow" } } 8 { "verseID": "2 Corinthians.8.8", "source": "Οὐ κατʼ ἐπιταγὴν λέγω, ἀλλὰ διὰ τῆς ἑτέρων σπουδῆς, καὶ τὸ τῆς ὑμετέρας ἀγάπης γνήσιον δοκιμάζων.", "text": "Not according to *epitagēn* I *legō*, but through the of others *spoudēs*, and the of your *agapēs* *gnēsion* *dokimazōn*.", "grammar": { "*Ou*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*epitagēn*": "accusative, feminine singular - command/order", "*legō*": "present indicative active, 1st person singular - I say/speak", "*alla*": "strong adversative conjunction - but", "*dia*": "preposition with genitive - through", "*heterōn*": "genitive, masculine plural - of others", "*spoudēs*": "genitive, feminine singular - earnestness/diligence", "*tēs*": "genitive, feminine singular article - of the", "*hymeteras*": "genitive, feminine singular possessive - your", "*agapēs*": "genitive, feminine singular - of love", "*gnēsion*": "accusative, neuter singular - genuineness/sincerity", "*dokimazōn*": "present participle active, nominative masculine singular - testing/proving" }, "variants": { "*epitagēn*": "command/order/directive/instruction", "*legō*": "I say/speak/tell", "*spoudēs*": "earnestness/diligence/eagerness/zeal", "*agapēs*": "love/charity/benevolence", "*gnēsion*": "genuineness/sincerity/authenticity", "*dokimazōn*": "testing/proving/examining/demonstrating" } } 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
• 2 Cor 9:2 : 2 { "verseID": "2 Corinthians.9.2", "source": "Οἶδα γὰρ τὴν προθυμίαν ὑμῶν, ἣν ὑπὲρ ὑμῶν καυχῶμαι Μακεδόσιν, ὅτι Ἀχαΐα παρεσκεύασται ἀπὸ πέρυσι· καὶ ὁ ἐξ ὑμῶν ζῆλος ἠρέθισε τοὺς πλείονας.", "text": "*Oida gar* the *prothymian hymon*, which *hyper hymon kauchomai Makedosin*, that *Achaia pareskeuastai apo perysi*; and the from *hymon zelos erethise tous pleionas*.", "grammar": { "*Oida*": "perfect with present meaning, 1st person, singular - I know", "*gar*": "conjunction - for/because", "*prothymian*": "accusative, feminine, singular - readiness/eagerness", "*hymon*": "genitive, 2nd person, plural - of you", "*hyper*": "preposition + genitive - on behalf of", "*kauchomai*": "present, indicative, middle, 1st person, singular - I boast", "*Makedosin*": "dative, masculine, plural - to Macedonians", "*Achaia*": "nominative, feminine, singular - Achaia [region]", "*pareskeuastai*": "perfect, passive, 3rd person, singular - has been prepared", "*apo perysi*": "from last year", "*zelos*": "nominative, masculine, singular - zeal/eagerness", "*erethise*": "aorist, active, 3rd person, singular - stirred up/provoked", "*tous pleionas*": "accusative, masculine, plural - the majority/many" }, "variants": { "*prothymian*": "readiness/eagerness/willingness", "*kauchomai*": "boast/glory/exult", "*pareskeuastai*": "has been prepared/made ready", "*zelos*": "zeal/enthusiasm/ardor", "*erethise*": "provoked/stimulated/stirred up", "*pleionas*": "majority/greater number/many" } }
• 2 Cor 9:12 : 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } }
• Gal 6:6-9 : 6 { "verseID": "Galatians.6.6", "source": "Κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.", "text": "And *koinōneitō* the one being *katēchoumenos* the *logon* with the one *katēchounti* in all *agathois*.", "grammar": { "*koinōneitō*": "present, active, imperative, 3rd singular - let share/participate", "*katēchoumenos*": "present, passive, participle, nominative, masculine, singular - being instructed/taught", "*logon*": "accusative, masculine, singular - word/message", "*katēchounti*": "present, active, participle, dative, masculine, singular - to the one instructing/teaching", "*agathois*": "dative, neuter, plural - good things" }, "variants": { "*koinōneitō*": "let share/participate/contribute/have fellowship", "*katēchoumenos*": "being instructed/taught/catechized", "*logon*": "word/message/teaching", "*katēchounti*": "to the one instructing/teaching/catechizing", "*agathois*": "good things/benefits/possessions" } } 7 { "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } } 8 { "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } } 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
• Phlm 1:5 : 5 { "verseID": "Philemon.1.5", "source": "Ἀκούων σου τὴν ἀγάπην καὶ τὴν πίστιν, ἣν ἔχεις πρὸς τὸν Κύριον Ἰησοῦν, καὶ εἰς πάντας τοὺς ἁγίους·", "text": "*Akouōn* of you the *agapēn* and the *pistin*, which you *echeis* *pros* the *Kurion* *Iēsoun*, and toward *pantas* the *hagious*;", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "σου": "genitive, second person singular pronoun - of you", "*agapēn*": "accusative, feminine, singular - love", "*pistin*": "accusative, feminine, singular - faith", "ἣν": "relative pronoun, accusative, feminine, singular - which", "*echeis*": "present, indicative, active, 2nd person singular - you have", "*pros*": "preposition with accusative - toward", "*Kurion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*pantas*": "accusative, masculine, plural - all", "*hagious*": "accusative, masculine, plural - holy ones/saints" }, "variants": { "*Akouōn*": "hearing/learning about", "*agapēn*": "love/charity", "*pistin*": "faith/trust/belief", "*echeis*": "you have/possess/hold", "*pros*": "toward/to/with", "*pantas*": "all/every", "*hagious*": "holy ones/saints/set apart ones" } }
• Jas 2:5-6 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } } 6 { "verseID": "James.2.6", "source": "Ὑμεῖς δὲ ἠτιμάσατε τὸν πτωχόν. Οὐχ οἱ πλούσιοι καταδυναστεύουσιν ὑμῶν, καὶ αὐτοὶ ἕλκουσιν ὑμᾶς εἰς κριτήρια;", "text": "You *de ētimasate* the *ptōchon*. Not the *plousioi katadynasteuousin* you, and they *helkousin* you into *kritēria*?", "grammar": { "Ὑμεῖς": "nominative, second person, plural - you", "*de*": "postpositive conjunction - but/and", "*ētimasate*": "aorist, active, indicative, 2nd person plural - you dishonored", "τὸν *ptōchon*": "accusative, masculine, singular - the poor man", "Οὐχ": "negative particle (interrogative) - not", "οἱ *plousioi*": "nominative, masculine, plural - the rich", "*katadynasteuousin*": "present, active, indicative, 3rd person plural - they oppress", "ὑμῶν": "genitive, second person, plural - of you", "αὐτοὶ": "nominative, masculine, plural, intensive pronoun - they themselves", "*helkousin*": "present, active, indicative, 3rd person plural - they drag", "ὑμᾶς": "accusative, second person, plural - you", "εἰς": "preposition + accusative - into", "*kritēria*": "accusative, neuter, plural - courts/tribunals" }, "variants": { "*ētimasate*": "dishonored/despised/treated with contempt", "*ptōchon*": "poor person/beggar/destitute individual", "*plousioi*": "rich people/wealthy ones", "*katadynasteuousin*": "oppress/dominate/exercise power over", "*helkousin*": "drag/pull/haul/draw", "*kritēria*": "courts/tribunals/judgment seats" } }
• Acts 16:9 : 9 { "verseID": "Acts.16.9", "source": "Καὶ ὅραμα διὰ τῆς νυκτὸς ὤφθη τῷ Παύλῳ· Ἀνήρ τις ἦν Μακεδὼν ἑστώς, παρακαλῶν αὐτὸν, καὶ λέγων, Διαβὰς εἰς Μακεδονίαν, βοήθησον ἡμῖν.", "text": "And *horama* through the *nyktos* *ōphthē* to the *Paulō*; *Anēr* *tis* was *Makedōn* *hestōs*, *parakalōn* him, and *legōn*, *Diabas* to *Makedonian*, *boēthēson* us.", "grammar": { "*horama*": "nominative, neuter, singular - vision", "*nyktos*": "genitive, feminine, singular - night", "*ōphthē*": "aorist passive indicative, 3rd singular - was seen/appeared", "*Paulō*": "dative, masculine, singular - to Paul", "*Anēr*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*Makedōn*": "nominative, masculine, singular - Macedonian", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*parakalōn*": "present active participle, nominative, masculine, singular - beseeching/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Diabas*": "aorist active participle, nominative, masculine, singular - having crossed over", "*Makedonian*": "accusative, feminine, singular - Macedonia", "*boēthēson*": "aorist active imperative, 2nd singular - help" }, "variants": { "*horama*": "vision/sight/appearance", "*ōphthē*": "was seen/appeared", "*parakalōn*": "beseeching/exhorting/urging", "*Diabas*": "having crossed over/having come across", "*boēthēson*": "help/aid/assist" } }
• Acts 18:12 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }
• 1 Cor 16:15 : 15 { "verseID": "1 Corinthians.16.15", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, (οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς,)", "text": "*Parakalō de* you, *adelphoi*, (you *oidate* the *oikian Stephana*, that *estin aparchē tēs Achaias*, *kai eis diakonian tois hagiois etaxan heautous*,)", "grammar": { "*Parakalō*": "present, indicative, active, 1st person, singular - I urge/exhort/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*oikian*": "accusative, feminine, singular - household/family", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*estin*": "present, indicative, active, 3rd person, singular - is", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tēs Achaias*": "genitive, feminine, singular - of Achaia", "*kai*": "conjunction - and", "*eis diakonian*": "preposition + accusative, feminine, singular - to/for service/ministry", "*tois hagiois*": "dative, masculine, plural - to the saints/holy ones", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/devoted/arranged", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves" }, "variants": { "*Parakalō*": "urge/exhort/beseech/encourage", "*adelphoi*": "brothers/siblings/fellow believers", "*oikian*": "household/family/house", "*aparchē*": "firstfruits/first converts", "*diakonian*": "service/ministry/attendance", "*hagiois*": "holy ones/saints/those set apart", "*etaxan*": "appointed/devoted/arranged/committed" } }
• Prov 14:21 : 21 { "verseID": "Proverbs.14.21", "source": "בָּז־לְרֵעֵ֥הוּ חוֹטֵ֑א וּמְחוֹנֵ֖ן *עניים **עֲנָוִ֣ים אַשְׁרָֽיו׃", "text": "*bāz-lərēʿēhû* *ḥôṭēʾ* and *məḥônēn* *ʿănāwîm* *ʾašrāyw*", "grammar": { "*bāz-lərēʿēhû*": "masculine singular Qal participle + preposition + masculine singular noun + 3rd person masculine singular suffix - despising to his neighbor", "*ḥôṭēʾ*": "masculine singular Qal participle - sinning", "*məḥônēn*": "masculine singular Poel participle - showing favor", "*ʿănāwîm*": "masculine plural adjective - poor/humble (Qere reading)", "*ʾašrāyw*": "masculine plural noun + 3rd person masculine singular suffix - his blessedness" }, "variants": { "*bāz*": "despises/disdains/shows contempt for", "*rēʿēhû*": "his neighbor/his friend/his companion", "*ḥôṭēʾ*": "sins/misses the mark/does wrong", "*məḥônēn*": "shows favor to/is gracious to/treats kindly", "*ʿănāwîm*": "humble ones/poor ones/afflicted ones", "*ʾašrāyw*": "his happiness/his blessedness/his good fortune" } }
• Prov 14:31 : 31 { "verseID": "Proverbs.14.31", "source": "עֹ֣שֵֽׁק־דָּ֭ל חֵרֵ֣ף עֹשֵׂ֑הוּ וּ֝מְכַבְּד֗וֹ חֹנֵ֥ן אֶבְיֽוֹן׃", "text": "*ʿōšēq-dāl* *ḥērēp* *ʿōśēhû* and *məḵabbədô* *ḥōnēn* *ʾebyôn*", "grammar": { "*ʿōšēq-dāl*": "masculine singular Qal participle + masculine singular adjective - oppressor of poor", "*ḥērēp*": "3rd person masculine singular Piel perfect - he reproaches", "*ʿōśēhû*": "masculine singular Qal participle + 3rd person masculine singular suffix - his Maker", "*məḵabbədô*": "masculine singular Piel participle + 3rd person masculine singular suffix - one honoring Him", "*ḥōnēn*": "masculine singular Qal participle - showing favor to", "*ʾebyôn*": "masculine singular adjective - needy" }, "variants": { "*ʿōšēq*": "oppresses/exploits/defrauds", "*dāl*": "poor/weak/thin", "*ḥērēp*": "reproaches/taunts/insults", "*ʿōśēhû*": "his Maker/his Creator/One who made him", "*məḵabbədô*": "honors Him/glorifies Him/respects Him", "*ḥōnēn*": "shows favor to/is gracious to/treats kindly", "*ʾebyôn*": "needy/poor/destitute" } }
• Prov 17:5 : 5 { "verseID": "Proverbs.17.5", "source": "לֹעֵג לָרָשׁ חֵרֵף עֹשֵׂהוּ שָׂמֵחַ לְאֵיד לֹא יִנָּקֶה", "text": "*lō'ēg* to *rāš* *chērēp* *'ōśēhû* *śāmēach* to *'êd* not *yinnāqeh*", "grammar": { "*lō'ēg*": "participle, Qal - mocking/deriding", "*la-rāš*": "preposition + noun - to the poor", "*chērēp*": "verb, Piel perfect, 3rd person masculine singular - he reproaches/insults", "*'ōśēhû*": "participle, Qal + 3rd person masculine singular suffix - his maker", "*śāmēach*": "adjective - rejoicing/being glad", "*lə-'êd*": "preposition + noun - at calamity", "*lō*": "negative particle - not", "*yinnāqeh*": "verb, Niphal imperfect, 3rd person masculine singular - he will be innocent/unpunished" }, "variants": { "*lō'ēg*": "mocker/scoffer/derider", "*rāš*": "poor/impoverished person", "*chērēp*": "reproaches/taunts/insults", "*'ōśēhû*": "his maker/creator", "*śāmēach*": "rejoicing/being glad", "*'êd*": "calamity/disaster/misfortune", "*yinnāqeh*": "will be acquitted/left unpunished/considered innocent" } }
• Zech 11:7 : 7 { "verseID": "Zechariah.11.7", "source": "וָֽאֶרְעֶה֙ אֶת־צֹ֣אן הַֽהֲרֵגָ֔ה לָכֵ֖ן עֲנִיֵּ֣י הַצֹּ֑אן וָאֶקַּֽח־לִ֞י שְׁנֵ֣י מַקְל֗וֹת לְאַחַ֞ד קָרָ֤אתִי נֹ֙עַם֙ וּלְאַחַד֙ קָרָ֣אתִי חֹֽבְלִ֔ים וָאֶרְעֶ֖ה אֶת־הַצֹּֽאן׃", "text": "*wāʾerʿeh* *ʾeṯ-ṣōʾn* *hahărēḡāh* *lāḵēn* *ʿăniyyê* *haṣṣōʾn* *wāʾeqqaḥ-lî* *šənê* *maqlôṯ* *ləʾaḥaḏ* *qārāʾṯî* *nōʿam* *ûləʾaḥaḏ* *qārāʾṯî* *ḥōḇəlîm* *wāʾerʿeh* *ʾeṯ-haṣṣōʾn*", "grammar": { "*wāʾerʿeh*": "conjunction + imperfect consecutive, 1st person singular, qal - and I shepherded", "*ʾeṯ-ṣōʾn*": "direct object marker + noun, feminine singular construct - the flock of", "*hahărēḡāh*": "article + noun, feminine singular - the slaughter", "*lāḵēn*": "preposition with adverbial force - therefore/for that reason", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*wāʾeqqaḥ-lî*": "conjunction + imperfect consecutive, 1st person singular, qal + preposition with 1st person singular suffix - and I took for myself", "*šənê*": "number, masculine dual construct - two", "*maqlôṯ*": "noun, masculine plural - staffs/rods", "*ləʾaḥaḏ*": "preposition + cardinal number, masculine singular - to one", "*qārāʾṯî*": "perfect, 1st person singular, qal - I called/named", "*nōʿam*": "noun, masculine singular - pleasantness/favor", "*ûləʾaḥaḏ*": "conjunction + preposition + cardinal number, masculine singular - and to one", "*qārāʾṯî*": "perfect, 1st person singular, qal - I called/named", "*ḥōḇəlîm*": "participle, masculine plural, qal - binders/union", "*wāʾerʿeh*": "conjunction + imperfect consecutive, 1st person singular, qal - and I shepherded", "*ʾeṯ-haṣṣōʾn*": "direct object marker + article + noun, feminine singular - the flock" }, "variants": { "*wāʾerʿeh*": "and I shepherded/pastured/fed/tended", "*ṣōʾn*": "flock/sheep", "*hahărēḡāh*": "the slaughter/killing", "*lāḵēn*": "therefore/thus/for the sake of", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*wāʾeqqaḥ*": "and I took/acquired", "*maqlôṯ*": "staffs/rods/sticks", "*qārāʾṯî*": "I called/named", "*nōʿam*": "pleasantness/beauty/favor/graciousness", "*ḥōḇəlîm*": "bands/binders/union/Binders/Severity (possible meaning)" } }
• Zech 11:11 : 11 { "verseID": "Zechariah.11.11", "source": "וַתֻּפַ֖ר בַּיּ֣וֹם הַה֑וּא וַיֵּדְע֨וּ כֵ֜ן עֲנִיֵּ֤י הַצֹּאן֙ הַשֹּׁמְרִ֣ים אֹתִ֔י כִּ֥י דְבַר־יְהוָ֖ה הֽוּא׃", "text": "*wattup̄ar* *bayyôm* *hahûʾ* *wayyēḏəʿû* *ḵēn* *ʿăniyyê* *haṣṣōʾn* *haššōmərîm* *ʾōṯî* *kî* *ḏəḇar-YHWH* *hûʾ*", "grammar": { "*wattup̄ar*": "conjunction + imperfect consecutive, 3rd person feminine singular, hophal - and it was broken", "*bayyôm*": "preposition + article + noun, masculine singular - in the day", "*hahûʾ*": "article + demonstrative pronoun, masculine singular - that", "*wayyēḏəʿû*": "conjunction + imperfect consecutive, 3rd person common plural, qal - and they knew", "*ḵēn*": "adverb - thus/so", "*ʿăniyyê*": "adjective, masculine plural construct - poor/afflicted ones of", "*haṣṣōʾn*": "article + noun, feminine singular - the flock", "*haššōmərîm*": "article + participle, masculine plural, qal - the ones watching/observing", "*ʾōṯî*": "direct object marker with 1st person singular suffix - me", "*kî*": "conjunction - that/because", "*ḏəḇar-YHWH*": "noun, masculine singular construct + divine name - word of YHWH", "*hûʾ*": "personal pronoun, masculine singular - it" }, "variants": { "*wattup̄ar*": "and it was broken/annulled/revoked", "*bayyôm*": "in the day/on that day", "*hahûʾ*": "that", "*wayyēḏəʿû*": "and they knew/recognized/perceived", "*ḵēn*": "thus/so/therefore", "*ʿăniyyê*": "poor/afflicted/humble ones of", "*haṣṣōʾn*": "the flock/sheep", "*haššōmərîm*": "the ones watching/observing/keeping watch over", "*kî*": "that/because/for", "*ḏəḇar-YHWH*": "word of YHWH/utterance of the LORD", "*hûʾ*": "it (is)/he (is)" } }
• Matt 25:40 : 40 { "verseID": "Matthew.25.40", "source": "Καὶ ἀποκριθεὶς ὁ Βασιλεὺς ἐρεῖ αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐφʼ ὅσον ἐποιήσατε ἑνὶ τούτων τῶν ἀδελφῶν μου τῶν ἐλαχίστων, ἐμοὶ ἐποιήσατε.", "text": "And *apokritheis* the *Basileus* *erei* to them, *Amēn* *legō* to you, To the extent *epoiēsate* to one of these of the *adelphōn* of me the *elachistōn*, to me *epoiēsate*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*basileus*": "nominative masculine singular - king", "*erei*": "future active indicative, 3rd person singular - will say", "*amēn*": "Hebrew transliteration - truly/certainly", "*legō*": "present active indicative, 1st person singular - I say", "*epoiēsate*": "aorist active indicative, 2nd person plural - you did", "*adelphōn*": "genitive masculine plural - of brothers", "*elachistōn*": "genitive masculine plural - of least" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*basileus*": "king/ruler/sovereign", "*erei*": "will say/tell/speak", "*amēn*": "truly/certainly/verily", "*legō*": "I say/tell/speak", "*epoiēsate*": "you did/performed/accomplished", "*adelphōn*": "brothers/siblings/fellow believers", "*elachistōn*": "least/smallest/most insignificant" } }
• Matt 26:11 : 11 { "verseID": "Matthew.26.11", "source": "Πάντοτε γὰρ τοὺς πτωχοὺς ἔχετε μεθʼ ἑαυτῶν· ἐμὲ δὲ οὐ πάντοτε ἔχετε.", "text": "For *pantote* the *ptōchous* you *echete* with *heautōn*; *eme* *de* not *pantote* you *echete*.", "grammar": { "*pantote*": "adverb - always", "*ptōchous*": "accusative, masculine, plural - poor", "*echete*": "present, 2nd plural, active - you have", "*heautōn*": "genitive, reflexive pronoun, 2nd plural - yourselves", "*eme*": "accusative, 1st singular - me", "*de*": "conjunction - but/and" }, "variants": { "*pantote*": "always/at all times", "*ptōchous*": "poor/beggars/destitute ones", "*echete*": "have/possess/keep", "*heautōn*": "yourselves" } }
• Luke 6:20 : 20 { "verseID": "Luke.6.20", "source": "¶Καὶ αὐτὸς ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ εἰς τοὺς μαθητὰς αὐτοῦ, ἔλεγεν, Μακάριοι οἱ πτωχοί: ὅτι ὑμετέρα ἐστὶν ἡ βασιλεία τοῦ Θεοῦ.", "text": "And he *eparas* the *ophthalmous* of-him to the *mathētas* of-him, *elegen*, *Makarioi* the *ptōchoi*: for yours *estin* the *basileia* of-the *Theou*.", "grammar": { "*eparas*": "aorist, active, participle, nominative, masculine, singular - having lifted up", "*ophthalmous*": "accusative, masculine, plural - eyes", "*mathētas*": "accusative, masculine, plural - disciples", "*elegen*": "imperfect, active, indicative, 3rd person singular - was saying", "*Makarioi*": "nominative, masculine, plural - blessed/happy", "*ptōchoi*": "nominative, masculine, plural - poor", "*estin*": "present, active, indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*eparas*": "having lifted up/raised", "*ophthalmous*": "eyes", "*mathētas*": "disciples/students/followers", "*elegen*": "was saying/kept saying/began to say", "*Makarioi*": "blessed/happy/fortunate", "*ptōchoi*": "poor/destitute/beggars", "*basileia*": "kingdom/reign/sovereignty", "*Theou*": "God/deity" } }
• Luke 14:13 : 13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } }