Zechariah 3:2

biblecontext

{ "verseID": "Zechariah.3.2", "source": "וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלָ֑͏ִם הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃", "text": "And *wayyōʾmer* *YHWH* to the *śāṭān*, *yigʿar* *YHWH* in you, the *śāṭān*, and *yigʿar* *YHWH* in you, the *bōḥēr* in *Yərûšālāim*. Is not this *ʾûd* *muṣṣāl* from *ʾēš*?", "grammar": { "*wayyōʾmer*": "Qal imperfect waw-consecutive, 3rd person masculine singular - and he said", "*YHWH*": "Divine name, tetragrammaton", "*śāṭān*": "Noun, masculine singular with definite article - the adversary/accuser", "*yigʿar*": "Qal imperfect jussive, 3rd person masculine singular - may he rebuke", "*bōḥēr*": "Qal active participle, masculine singular with definite article - the one who chooses", "*Yərûšālāim*": "Proper noun - Jerusalem", "*ʾûd*": "Noun, masculine singular - firebrand/burning stick", "*muṣṣāl*": "Hophal participle, masculine singular - rescued/snatched", "*ʾēš*": "Noun, feminine singular - fire" }, "variants": { "*yigʿar*": "rebuke/restrain/censure", "*bōḥēr*": "one who chooses/one who selects/one who elects", "*ʾûd*": "firebrand/burning stick/log", "*muṣṣāl*": "rescued/snatched/plucked" } }

📖 Grammatical Analysis

Original Text

וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן יִגְעַ֨ר יְהוָ֤ה בְּךָ֙ הַשָּׂטָ֔ן וְיִגְעַ֤ר יְהוָה֙ בְּךָ֔ הַבֹּחֵ֖ר בִּירֽוּשָׁלָ֑͏ִם הֲל֧וֹא זֶ֦ה א֖וּד מֻצָּ֥ל מֵאֵֽשׁ׃

Transliteration

And wayyōʾmer YHWH to the śāṭān, yigʿar YHWH in you, the śāṭān, and yigʿar YHWH in you, the bōḥēr in Yərûšālāim. Is not this ʾûd muṣṣāl from ʾēš?

Grammar Details

• *wayyōʾmer*: Qal imperfect waw-consecutive, 3rd person masculine singular - and he said
• *YHWH*: Divine name, tetragrammaton
• *śāṭān*: Noun, masculine singular with definite article - the adversary/accuser
• *yigʿar*: Qal imperfect jussive, 3rd person masculine singular - may he rebuke
• *bōḥēr*: Qal active participle, masculine singular with definite article - the one who chooses
• *Yərûšālāim*: Proper noun - Jerusalem
• *ʾûd*: Noun, masculine singular - firebrand/burning stick
• *muṣṣāl*: Hophal participle, masculine singular - rescued/snatched
• *ʾēš*: Noun, feminine singular - fire

Word Meanings

• *yigʿar*: rebuke/restrain/censure
• *bōḥēr*: one who chooses/one who selects/one who elects
• *ʾûd*: firebrand/burning stick/log
• *muṣṣāl*: rescued/snatched/plucked

Other Translations

• Linguistic Bible Translation from Source Texts

  And the LORD said to Satan, 'The LORD rebuke you, Satan! The LORD, who has chosen Jerusalem, rebuke you! Is this man not like a burning stick snatched from the fire?'

• King James Version 1769 (Standard Version)

  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• KJV1611 – Modern English

  And the LORD said to Satan, The LORD rebuke you, O Satan; indeed, the LORD who has chosen Jerusalem rebuke you: is this not a brand plucked from the fire?

• King James Version 1611 (Original)

  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• American Standard Version with Strong's Numbers

  And Jehovah{H3068} said{H559} unto Satan,{H7854} Jehovah{H3068} rebuke{H1605} you, O Satan;{H7854} Yes, Jehovah{H3068} that has chosen{H977} Jerusalem{H3389} rebuke{H1605} you: is not this a brand{H181} plucked{H5337} out of the fire?{H784}

• King James Version with Strong's Numbers

  And the LORD{H3068} said{H559}{(H8799)} unto Satan{H7854}, The LORD{H3068} rebuke{H1605}{(H8799)} thee, O Satan{H7854}; even the LORD{H3068} that hath chosen{H977}{(H8802)} Jerusalem{H3389} rebuke{H1605}{(H8799)} thee: is not this a brand{H181} plucked{H5337}{(H8716)} out of the fire{H784}?

• Coverdale Bible (1535)

  And the LORDE sayde vnto Satan: The LORDE reproue the (thou Satan) yee the LORDE that hath chosen Ierusalem, reproue the. Is not this a brande take out of the fyre?

• Geneva Bible (1560)

  And the Lord said vnto Satan, The Lord reprooue thee, O Satan: euen the Lord that hath chosen Ierusalem, reprooue thee. Is not this a brand taken out of the fire?

• Bishops' Bible (1568)

  And the Lorde saide vnto Satan: The Lorde reproue thee thou Satan, yea the Lorde that hath chosen Hierusalem reproue thee: Is not this a brand taken out of the fire?

• Authorized King James Version (1611)

  And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: [is] not this a brand plucked out of the fire?

• Webster's Bible (1833)

  Yahweh said to Satan, "Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn't this a burning stick plucked out of the fire?"

• Young's Literal Translation (1862/1898)

  And Jehovah saith unto the Adversary: `Jehovah doth push against thee, O Adversary, Yea, push against thee doth Jehovah, Who is fixing on Jerusalem, Is not this a brand delivered from fire?'

• American Standard Version (1901)

  And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• American Standard Version (1901)

  And Jehovah said unto Satan, Jehovah rebuke thee, O Satan; yea, Jehovah that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

• Bible in Basic English (1941)

  And the Lord said to the Satan, May the Lord's word be sharp against you, O Satan, the word of the Lord who has taken Jerusalem for himself: is this not a burning branch pulled out of the fire?

• World English Bible (2000)

  Yahweh said to Satan, "Yahweh rebuke you, Satan! Yes, Yahweh who has chosen Jerusalem rebuke you! Isn't this a burning stick plucked out of the fire?"

• NET Bible® (New English Translation)

  The LORD said to Satan,“May the LORD rebuke you, Satan! May the LORD, who has chosen Jerusalem, rebuke you! Isn’t this man like a burning stick snatched from the fire?”

Referenced Verses

• Jude 1:9 : 9 { "verseID": "Jude.1.9", "source": "Ὁ δὲ Μιχαὴλ ὁ ἀρχάγγελος, ὅτε τῷ διαβόλῳ διακρινόμενος διελέγετο περὶ τοῦ Μωϋσέως σώματος, οὐκ ἐτόλμησεν κρίσιν ἐπενεγκεῖν βλασφημίας, ἀλλʼ εἶπεν, Ἐπιτιμήσαι σοι Κύριος.", "text": "*Ho de Michaēl ho archangelos*, when *tō diabolō diakrinomenos dielegeto peri tou Mōuseōs sōmatos*, not *etolmēsen krisin epenegkein blasphēmias*, but *eipen*, \"*Epitimēsai soi Kyrios*.\"", "grammar": { "*Ho Michaēl ho archangelos*": "nominative, masculine, singular - Michael the archangel", "*de*": "postpositive conjunction - but/and", "*tō diabolō*": "dative, masculine, singular - with the devil", "*diakrinomenos*": "present middle participle, nominative, masculine, singular - disputing", "*dielegeto*": "imperfect middle indicative, 3rd person singular - was arguing", "*peri tou Mōuseōs sōmatos*": "prepositional phrase - about the body of Moses", "*etolmēsen*": "aorist active indicative, 3rd person singular - dared", "*krisin epenegkein blasphēmias*": "accusative, feminine, singular with infinitive - to bring judgment of railing", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Epitimēsai*": "aorist active optative, 3rd person singular - may rebuke", "*soi*": "dative, singular - you", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*archangelos*": "archangel/chief angel", "*diabolō*": "devil/slanderer/accuser", "*diakrinomenos*": "disputing/contending/arguing", "*dielegeto*": "was arguing/was discussing/was reasoning", "*sōmatos*": "body/corpse", "*etolmēsen*": "dared/ventured/presumed", "*krisin*": "judgment/accusation", "*epenegkein*": "to bring/to pronounce", "*blasphēmias*": "of railing/of blasphemy/of slander", "*Epitimēsai*": "rebuke/admonish/censure" } }
• Amos 4:11 : 11 { "verseID": "Amos.4.11", "source": "הָפַ֣כְתִּי בָכֶ֗ם כְּמַהְפֵּכַ֤ת אֱלֹהִים֙ אֶת־סְדֹ֣ם וְאֶת־עֲמֹרָ֔ה וַתִּהְי֕וּ כְּא֖וּד מֻצָּ֣ל מִשְׂרֵפָ֑ה וְלֹֽא־שַׁבְתֶּ֥ם עָדַ֖י נְאֻם־יְהוָֽה׃", "text": "*Hāpaktî* among you like *mahpēkat* *ʾĕlōhîm* *ʾet*-*Sǝdōm* and *ʾet*-*ʿĂmōrāh* *wa-tihyû* like *ʾûd* *muṣṣāl* from *śrēpāh* *wǝ-lōʾ*-*šabtem* *ʿāday* *nǝʾum*-*YHWH*", "grammar": { "*Hāpaktî*": "perfect, 1st person singular - I overthrew", "*mahpēkat*": "noun, feminine singular construct - overthrow of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*Sǝdōm*": "proper noun - Sodom", "*ʿĂmōrāh*": "proper noun - Gomorrah", "*wa-tihyû*": "conjunction + imperfect, 2nd person masculine plural, qal with waw consecutive - and you were", "*ʾûd*": "noun, masculine singular - firebrand/brand", "*muṣṣāl*": "participle, masculine singular, hophal - snatched/rescued", "*śrēpāh*": "noun, feminine singular - burning", "*wǝ-lōʾ*": "conjunction + negative particle - and not", "*šabtem*": "perfect, 2nd person masculine plural - you have returned", "*ʿāday*": "preposition with 1st person singular suffix - unto me", "*nǝʾum*": "construct noun - declaration of", "*YHWH*": "proper noun - divine name" }, "variants": { "*hāpaktî*": "overthrew/overturned/destroyed", "*mahpēkat*": "overthrow/overturning/destruction", "*ʾĕlōhîm*": "God/gods [plural form with singular meaning in Hebrew]", "*ʾûd muṣṣāl miśrēpāh*": "brand/stick plucked/snatched from burning/fire [idiom for narrow escape]" } }
• Jude 1:23 : 23 { "verseID": "Jude.1.23", "source": "Οὓς δὲ ἐν φόβῳ, σώζετε ἐκ τοῦ πυρὸς ἁρπάζοντες· μισοῦντες καὶ τὸν ἀπὸ τῆς σαρκὸς ἐσπιλωμένον χιτῶνα.", "text": "*Hous* *de* in *phobō*, *sōzete* from the *pyros* *harpazontes*; *misountes* even the from the *sarkos* *espilōmenon* *chitōna*.", "grammar": { "*Hous*": "accusative, masculine, plural, relative pronoun - whom", "*de*": "adversative particle indicating contrast with previous clause - but/and", "*phobō*": "dative, masculine, singular - fear", "*sōzete*": "present active imperative, 2nd person plural - save", "*pyros*": "genitive, neuter, singular - fire", "*harpazontes*": "present active participle, nominative, masculine, plural - snatching/seizing", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*sarkos*": "genitive, feminine, singular - flesh", "*espilōmenon*": "perfect passive participle, accusative, masculine, singular - having been stained/defiled", "*chitōna*": "accusative, masculine, singular - tunic/garment" }, "variants": { "*phobō*": "fear/dread/reverence", "*sōzete*": "save/rescue/deliver", "*pyros*": "fire/flame", "*harpazontes*": "snatching/seizing/pulling/taking by force", "*misountes*": "hating/detesting/abhorring", "*sarkos*": "flesh/body/human nature", "*espilōmenon*": "stained/spotted/defiled/polluted", "*chitōna*": "tunic/garment/clothing/undergarment" } }
• Rom 8:33 : 33 { "verseID": "Romans.8.33", "source": "Τίς ἐγκαλέσει κατὰ ἐκλεκτῶν Θεοῦ; Θεὸς ὁ δικαιῶν.", "text": "Who *enkalesei kata eklektōn Theou*? *Theos ho dikaiōn*.", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*enkalesei*": "future active indicative 3rd person singular - will bring charge against", "*kata*": "preposition with genitive - against", "*eklektōn*": "genitive masculine plural - elect/chosen ones", "*Theou*": "genitive masculine singular - of God", "*Theos*": "nominative masculine singular - God", "*ho dikaiōn*": "nominative masculine singular present active participle - the one justifying" }, "variants": { "*enkalesei*": "will bring charge against/accuse/make legal charge [future]", "*eklektōn*": "elect/chosen ones/selected ones", "*dikaiōn*": "justifying/declaring righteous/acquitting [ongoing action]" } }
• Zech 1:17 : 17 { "verseID": "Zechariah.1.17", "source": "ע֣וֹד ׀ קְרָ֣א לֵאמֹ֗ר כֹּ֤ה אָמַר֙ יְהוָ֣ה צְבָא֔וֹת ע֛וֹד תְּפוּצֶ֥ינָה עָרַ֖י מִטּ֑וֹב וְנִחַ֨ם יְהוָ֥ה עוֹד֙ אֶת־צִיּ֔וֹן וּבָחַ֥ר ע֖וֹד בִּירוּשָׁלָֽ͏ִם", "text": "Yet *qᵉrāʾ* *lēʾmōr*, \"Thus *ʾāmar* *YHWH* *ṣᵉḇāʾôt*, 'Yet *tᵉp̄ûṣenāh* *ʿāray* from *ṭôḇ*, and *niḥam* *YHWH* yet *ʾet*-*ṣiyyôn*, and *bāḥar* yet in *yᵉrûšālāim*'\"", "grammar": { "*qᵉrāʾ*": "verb qal imperative masculine singular - call/proclaim", "*lēʾmōr*": "preposition with qal infinitive construct - saying", "*ʾāmar*": "verb qal perfect 3rd masculine singular - said/says", "*YHWH*": "proper noun - the LORD/Yahweh", "*ṣᵉḇāʾôt*": "noun feminine plural construct - of hosts/armies", "*tᵉp̄ûṣenāh*": "verb qal imperfect 3rd feminine plural - they will overflow/spread", "*ʿāray*": "noun feminine plural construct with 1st person singular suffix - my cities", "*ṭôḇ*": "noun masculine singular with preposition *min* - from prosperity/good", "*niḥam*": "verb piel perfect 3rd masculine singular with conjunction *wᵉ* - and will comfort", "*YHWH*": "proper noun - the LORD/Yahweh", "*ṣiyyôn*": "proper noun with direct object marker *ʾet* - Zion", "*bāḥar*": "verb qal perfect 3rd masculine singular with conjunction *wᵉ* - and will choose", "*yᵉrûšālāim*": "proper noun with preposition *bᵉ* - in Jerusalem" }, "variants": { "*qᵉrāʾ*": "call/proclaim/cry out", "*ṣᵉḇāʾôt*": "hosts/armies/heavenly forces", "*tᵉp̄ûṣenāh*": "will overflow/will spread out/will be scattered", "*ṭôḇ*": "prosperity/good/goodness", "*niḥam*": "comfort/console" } }
• Zech 2:12 : 12 { "verseID": "Zechariah.2.12", "source": "כִּ֣י כֹ֣ה אָמַר֮ יְהוָ֣ה צְבָאוֹת֒ אַחַ֣ר כָּב֔וֹד שְׁלָחַ֕נִי אֶל־הַגּוֹיִ֖ם הַשֹּׁלְלִ֣ים אֶתְכֶ֑ם כִּ֚י הַנֹּגֵ֣עַ בָּכֶ֔ם נֹגֵ֖עַ בְּבָבַ֥ת עֵינֽוֹ׃", "text": "For *kōh* *ʾāmar* *YHWH* *ṣəbāʾôt* after *kābôd* *šəlāḥanî* to-*haggôyim* *haššōləlîm* *ʾetḵem* for *hannōgēaʿ* in you *nōgēaʿ* in *bābat* *ʿênô*", "grammar": { "*kōh*": "adverb - thus/so", "*ʾāmar*": "3rd person masculine singular perfect Qal of *ʾāmar* - he said", "*YHWH*": "divine name - LORD/Yahweh", "*ṣəbāʾôt*": "noun feminine plural - hosts/armies", "*kābôd*": "noun masculine singular - glory/honor", "*šəlāḥanî*": "3rd person masculine singular perfect Qal of *šālaḥ* + 1st person singular suffix - he sent me", "*haggôyim*": "definite article + noun masculine plural - the nations", "*haššōləlîm*": "definite article + participle masculine plural Qal of *šālal* - the ones plundering", "*ʾetḵem*": "direct object marker + 2nd person masculine plural suffix - you", "*hannōgēaʿ*": "definite article + participle masculine singular Qal of *nāgaʿ* - the one touching", "*nōgēaʿ*": "participle masculine singular Qal of *nāgaʿ* - touching", "*bābat*": "noun feminine singular construct - pupil of", "*ʿênô*": "noun feminine singular + 3rd person masculine singular suffix - his eye" }, "variants": { "*ṣəbāʾôt*": "hosts/armies/multitudes", "*haššōləlîm*": "the ones plundering/spoiling/despoiling", "*bābat*": "pupil/apple of the eye" } }
• Mark 1:25 : 25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } }
• Luke 4:35 : 35 { "verseID": "Luke.4.35", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ. Καὶ ῥίψαν αὐτὸν τὸ δαιμόνιον εἰς τὸ μέσον, ἐξῆλθεν ἀπʼ αὐτοῦ, μηδὲν βλάψαν αὐτόν.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe* from him. And *rhipsan* him the *daimonion* into the *meson*, *exēlthen* from him, nothing *blapsan* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*rhipsan*": "aorist, active, participle, nominative, neuter, singular - having thrown", "*daimonion*": "nominative, neuter, singular - demon", "*meson*": "accusative, neuter, singular - middle/midst", "*exēlthen*": "aorist, active, indicative, 3rd singular - came out", "*blapsan*": "aorist, active, participle, nominative, neuter, singular - having harmed" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*Phimōthēti*": "be silenced/muzzled/quiet", "*rhipsan*": "having thrown/hurled/cast", "*meson*": "middle/midst/center", "*blapsan*": "having harmed/injured/hurt" } }
• Luke 9:42 : 42 { "verseID": "Luke.9.42", "source": "Ἔτι δὲ προσερχομένου αὐτοῦ, ἔρρηξεν αὐτὸν τὸ δαιμόνιον, καὶ συνεσπάραξεν. Ἐπετίμησεν δὲ ὁ Ἰησοῦς τῷ πνεύματι τῷ ἀκαθάρτῳ, καὶ ἰάσατο τὸν παῖδα, καὶ ἀπέδωκεν αὐτὸν τῷ πατρὶ αὐτοῦ.", "text": "*Eti* *de* *proserchomenou* *autou*, *errēxen* *auton* the *daimonion*, and *syneparaxen*. *Epetimēsen* *de* the *Iēsous* the *pneumati* the *akathartō*, and *iasato* the *paida*, and *apedōken* *auton* to the *patri* of him.", "grammar": { "*Eti*": "adverb - still/yet/even", "*de*": "postpositive adversative particle - but/and/now", "*proserchomenou*": "present middle participle, genitive masculine singular - coming/approaching", "*autou*": "genitive masculine singular - of him", "*errēxen*": "aorist active indicative, 3rd singular - tore/threw down/dashed", "*auton*": "accusative masculine singular - him", "*daimonion*": "nominative neuter singular - demon/evil spirit", "*syneparaxen*": "aorist active indicative, 3rd singular - convulsed/threw into spasms", "*Epetimēsen*": "aorist active indicative, 3rd singular - rebuked/commanded sternly", "*Iēsous*": "nominative masculine singular - Jesus", "*pneumati*": "dative neuter singular - spirit", "*akathartō*": "dative neuter singular - unclean/impure", "*iasato*": "aorist middle indicative, 3rd singular - healed/cured", "*paida*": "accusative masculine singular - child/boy/servant", "*apedōken*": "aorist active indicative, 3rd singular - gave back/returned", "*patri*": "dative masculine singular - father" }, "variants": { "*Eti*": "still/yet/furthermore/even", "*proserchomenou*": "coming/approaching/drawing near", "*errēxen*": "tore/threw down/dashed/convulsed", "*daimonion*": "demon/evil spirit", "*syneparaxen*": "convulsed/threw into spasms/tore violently", "*Epetimēsen*": "rebuked/commanded sternly/censured", "*pneumati*": "spirit/breath/wind", "*akathartō*": "unclean/impure/defiled", "*iasato*": "healed/cured/restored", "*paida*": "child/boy/servant/young person", "*apedōken*": "gave back/returned/restored" } }
• Luke 22:32 : 32 { "verseID": "Luke.22.32", "source": "Ἐγὼ δὲ ἐδεήθην περὶ σοῦ, ἵνα μὴ ἐκλείπῃ ἡ πίστις σου: καὶ σύ ποτε ἐπιστρέψας, στήριξον τοὺς ἀδελφούς σου.", "text": "But I *edeēthēn* concerning you, that not *ekleipē* the *pistis* of you: and you when *epistrepsas*, *stērixon* the *adelphous* of you.", "grammar": { "*Ego*": "nominative, singular, first person pronoun - I", "*de*": "postpositive particle, adversative - but/however", "*edeēthēn*": "aorist, passive, indicative, 1st person singular - prayed/made request", "*peri*": "preposition + genitive - concerning/about", "*sou*": "genitive, singular, second person pronoun - of you", "*hina*": "conjunction - that/so that", "*mē*": "negative particle - not", "*ekleipē*": "aorist, subjunctive, active, 3rd person singular - fail/cease", "*pistis*": "nominative, feminine, singular - faith/trust", "*sy*": "nominative, singular, second person pronoun - you", "*pote*": "adverb - when/once/at some time", "*epistrepsas*": "aorist, active, participle, nominative, masculine, singular - having turned back/returned", "*stērixon*": "aorist, active, imperative, 2nd person singular - strengthen/establish", "*adelphous*": "accusative, masculine, plural - brothers" }, "variants": { "*edeēthēn*": "prayed/made request/begged", "*ekleipē*": "fail/cease/come to an end", "*pistis*": "faith/trust/belief", "*epistrepsas*": "having turned back/having returned/having converted", "*stērixon*": "strengthen/establish/confirm" } }
• John 13:18 : 18 { "verseID": "John.13.18", "source": "¶Οὐ περὶ πάντων ὑμῶν λέγω: ἐγὼ οἶδα οὕς ἐξελεξάμην: ἀλλʼ ἵνα ἡ γραφὴ πληρωθῇ, Ὁ τρώγων μετʼ ἐμοῦ τὸν ἄρτον ἐπῆρεν ἐπʼ ἐμὲ τὴν πτέρναν αὐτοῦ.", "text": "Not concerning all of you *legō*: I *oida* whom *exelexamēn*: but *hina* the *graphē* *plērōthē*, The one *trōgōn* with me the *arton* *epēren* against me the *pternan* of him.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/tell", "*oida*": "perfect active indicative, 1st singular - I know", "*exelexamēn*": "aorist middle indicative, 1st singular - I chose/selected", "*hina*": "conjunction - that/in order that", "*graphē*": "nominative, feminine, singular - scripture/writing", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*trōgōn*": "present active participle, nominative, masculine, singular - eating", "*arton*": "accusative, masculine, singular - bread", "*epēren*": "aorist active indicative, 3rd singular - lifted up", "*pternan*": "accusative, feminine, singular - heel" }, "variants": { "*legō*": "say/tell/speak", "*oida*": "know/understand/am aware of", "*exelexamēn*": "chose/selected/picked out", "*hina*": "in order that/so that/that", "*graphē*": "scripture/writing/passage", "*plērōthē*": "might be fulfilled/completed/accomplished", "*trōgōn*": "eating/munching/consuming", "*arton*": "bread/loaf", "*epēren*": "lifted up/raised/elevated", "*pternan*": "heel/foot" } }
• Rom 11:4-5 : 4 { "verseID": "Romans.11.4", "source": "Ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός; Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας, οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ.", "text": "But what *legei* to him the *chrēmatismos*? I *katelipon* to *emautō* seven thousand *andras*, who not *ekampsan* *gony* to the *Baal*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "*chrēmatismos*": "nominative masculine singular - divine response/oracle", "*katelipon*": "aorist active indicative, 1st person singular - I reserved/kept/left", "*emautō*": "dative masculine singular - myself", "*andras*": "accusative masculine plural - men", "*ekampsan*": "aorist active indicative, 3rd person plural - they bowed", "*gony*": "accusative neuter singular - knee", "*Baal*": "dative feminine - Baal" }, "variants": { "*chrēmatismos*": "divine response/oracle/revelation", "*katelipon*": "reserved/kept/left", "*andras*": "men/males", "*ekampsan*": "bowed/bent", "*gony*": "knee/joint", "*Baal*": "Canaanite deity (feminine article used with masculine name)" } } 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } }
• Rom 16:20 : 20 { "verseID": "Romans.16.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει. Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθʼ ὑμῶν. Ἀμήν.", "text": "The *de* *Theos* of-the *eirēnēs* will-*syntripsei* the *Satanan* under the *podas* of-you in *tachei*. The *charis* of-the *Kyriou* of-us *Iēsou Christou* with you. *Amēn*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*Theos*": "nominative masculine singular - God", "*eirēnēs*": "genitive feminine singular - peace", "*syntripsei*": "future indicative active, 3rd person singular - will crush/bruise", "*Satanan*": "accusative masculine singular - Satan", "ὑπὸ": "preposition with accusative - under", "*podas*": "accusative masculine plural - feet", "ὑμῶν": "genitive plural pronoun - of you/your", "ἐν": "preposition with dative - in", "*tachei*": "dative neuter singular - quickness/speed/shortly", "*charis*": "nominative feminine singular - grace", "*Kyriou*": "genitive masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "μεθʼ": "preposition with genitive - with", "*Amēn*": "Hebrew transliteration - amen/truly/so be it" }, "variants": { "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony", "*syntripsei*": "will crush/bruise/break", "*podas*": "feet/lower extremities", "*tachei*": "quickness/speed/shortly/soon", "*charis*": "grace/favor/kindness" } }
• 1 John 3:8 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } }
• Rev 12:9-9 : 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } } 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } }
• Rev 17:14 : 14 { "verseID": "Revelation.17.14", "source": "Οὗτοι μετὰ τοῦ Ἀρνίου πολεμήσουσιν, καὶ τὸ Ἀρνίον νικήσει αὐτούς: ὅτι Κύριος κυρίων ἐστὶν, καὶ Βασιλεὺς βασιλέων: καὶ οἱ μετʼ αὐτοῦ κλητοὶ, καὶ ἐκλεκτοὶ, καὶ πιστοί.", "text": "These with the *Arniou* *polemēsousin*, and the *Arnion* *nikēsei* them: because *Kyrios* of *kyriōn* *estin*, and *Basileus* of *basileōn*: and the ones with him *klētoi*, and *eklektoi*, and *pistoi*.", "grammar": { "*Arniou*": "genitive singular neuter - of Lamb", "*polemēsousin*": "future active indicative, 3rd plural - they will make war", "*Arnion*": "nominative singular neuter - Lamb", "*nikēsei*": "future active indicative, 3rd singular - will conquer", "*Kyrios*": "nominative singular masculine - Lord", "*kyriōn*": "genitive plural masculine - of lords", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*basileōn*": "genitive plural masculine - of kings", "*klētoi*": "nominative plural masculine - called ones", "*eklektoi*": "nominative plural masculine - chosen ones", "*pistoi*": "nominative plural masculine - faithful ones" }, "variants": { "*Arniou*": "Lamb (metaphorical reference to Christ)", "*polemēsousin*": "will make war/will battle/will fight against", "*nikēsei*": "will conquer/will overcome/will defeat", "*Kyrios*": "Lord/Master/Ruler", "*kyriōn*": "lords/masters/rulers", "*Basileus*": "King/Sovereign/Ruler", "*basileōn*": "kings/rulers/sovereigns", "*klētoi*": "called/invited/summoned ones", "*eklektoi*": "chosen/selected/elected ones", "*pistoi*": "faithful/trustworthy/believing ones" } }
• 2 Chr 6:6 : 6 { "verseID": "2 Chronicles.6.6", "source": "וָאֶבְחַר֙ בִּיר֣וּשָׁלִַ֔ם לִהְי֥וֹת שְׁמִ֖י שָׁ֑ם וָאֶבְחַ֣ר בְּדָוִ֔יד לִהְי֖וֹת עַל־עַמִּ֥י יִשְׂרָאֵֽל׃", "text": "And *ʾebḥar* in *yərūšālaim* to *lihyôt* my *šəmî* there; and *ʾebḥar* in *dāwîd* to *lihyôt* over my *ʿammî* *yiśrāʾēl*.", "grammar": { "*wāʾebḥar*": "qal imperfect consecutive, 1st singular - and I chose", "*bîrūšālaim*": "preposition + proper noun - in Jerusalem", "*lihyôt*": "preposition + qal infinitive construct - to be", "*šəmî*": "noun, masculine singular + 1st singular suffix - my name", "*šām*": "adverb - there", "*wāʾebḥar*": "qal imperfect consecutive, 1st singular - and I chose", "*bədāwîd*": "preposition + proper noun - in David", "*ʿal-ʿammî*": "preposition + noun + 1st singular suffix - over my people" }, "variants": { "*ʾebḥar*": "I chose/I selected/I elected", "*lihyôt*": "to be/to exist/to become", "*šəmî*": "my name/my reputation/my character" } }
• Ps 109:31 : 31 { "verseID": "Psalms.109.31", "source": "כִּֽי־יַ֭עֲמֹד לִימִ֣ין אֶבְי֑וֹן לְ֝הוֹשִׁ֗יעַ מִשֹּׁפְטֵ֥י נַפְשֽׁוֹ׃", "text": "For *yaʿămōd* at-right-of *ʾebyôn* to-*hôšîaʿ* from-*šōpəṭê* *napšô*.", "grammar": { "*yaʿămōd*": "verb, qal imperfect 3rd person masculine singular - he will stand", "*ʾebyôn*": "adjective, masculine singular - needy/poor", "*hôšîaʿ*": "verb, hiphil infinitive construct - to save", "*šōpəṭê*": "participle, qal masculine plural construct - ones judging", "*napšô*": "noun, feminine singular with 3rd person masculine singular suffix - his soul/life" }, "variants": { "*ʾebyôn*": "needy/poor/destitute", "*šōpəṭê* *napšô*": "those who judge his soul/those who condemn him/those who sentence him" } }
• Dan 12:1 : 1 { "verseID": "Daniel.12.1", "source": "וּבָעֵ֣ת הַהִיא֩ יַעֲמֹ֨ד מִֽיכָאֵ֜ל הַשַּׂ֣ר הַגָּד֗וֹל הָעֹמֵד֮ עַל־בְּנֵ֣י עַמֶּךָ֒ וְהָיְתָה֙ עֵ֣ת צָרָ֔ה אֲשֶׁ֤ר לֹֽא־נִהְיְתָה֙ מִֽהְי֣וֹת גּ֔וֹי עַ֖ד הָעֵ֣ת הַהִ֑יא וּבָעֵ֤ת הַהִיא֙ יִמָּלֵ֣ט עַמְּךָ֔ כָּל־הַנִּמְצָ֖א כָּת֥וּב בַּסֵּֽפֶר׃", "text": "And in *ʿēt* the *hahiʾ* *yaʿămōd* *mîkāʾēl* the *śar* the *gādôl* the *hāʿōmēd* over-*bĕnê* *ʿammekā* and *hāyĕtāh* *ʿēt* *ṣārāh* which not-*nihyĕtāh* from-*hĕyôt* *gôy* until the *ʿēt* the *hahiʾ* and in *ʿēt* the *hahiʾ* *yimmālēṭ* *ʿammĕkā* all-the *nimṣāʾ* *kātûb* in *sēper*.", "grammar": { "*wə-*": "conjunction - and", "*bā-ʿēt*": "preposition + definite noun, feminine singular - in the time", "*hahiʾ*": "demonstrative adjective, feminine singular - that", "*yaʿămōd*": "imperfect Qal, 3rd masculine singular - will stand", "*mîkāʾēl*": "proper name - Michael", "*ha-śar*": "definite noun, masculine singular - the prince/chief", "*ha-gādôl*": "definite adjective, masculine singular - the great", "*hā-ʿōmēd*": "definite participle Qal, masculine singular - the one standing/who stands", "*ʿal*": "preposition - over/for", "*bĕnê*": "construct noun, masculine plural - sons of", "*ʿammekā*": "noun + 2nd masculine singular suffix - your people", "*hāyĕtāh*": "perfect Qal, 3rd feminine singular - will be", "*ʿēt*": "noun, feminine singular - time", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*nihyĕtāh*": "perfect Niphal, 3rd feminine singular - has been", "*mi-hĕyôt*": "preposition + infinitive construct Qal - from being/since was", "*gôy*": "noun, masculine singular - nation", "*ʿad*": "preposition - until", "*yimmālēṭ*": "imperfect Niphal, 3rd masculine singular - will be delivered/escape", "*ʿammĕkā*": "noun + 2nd masculine singular suffix - your people", "*kol*": "noun, construct - all of", "*ha-nimṣāʾ*": "definite participle Niphal, masculine singular - the one found", "*kātûb*": "passive participle Qal, masculine singular - written", "*ba-sēper*": "preposition + definite noun, masculine singular - in the book/scroll" }, "variants": { "*ʿēt*": "time/season/period", "*śar*": "prince/chief/ruler/official", "*ʿōmēd*": "standing/serving/defending", "*ṣārāh*": "distress/trouble/anguish/tribulation", "*yimmālēṭ*": "will be delivered/will escape/will be saved", "*sēper*": "book/scroll/document/register" } }