Hebrews 12:23
and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men,
and vnto the congregacion of the first borne, which are wrytten in heauen, and to God the iudge of all, and to the spretes of iust and perfecte men,
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22But ye are come to the mount Sion, and to the cite of the lyuynge God, to the celestiall Ierusalem, and to the multitude of many thousande angels,
24and to Iesus the mediatoure of the new Testament, and to the sprenklynge off bloude, that speaketh better then the bloude of Abel.
20The God of peace (that broughte agayue fro the deed oure LORDE Iesus the greate shepherde of the shepe thorow the bloude of the euerlastinge Testament)
21make you perfecte in all good workes, to do his wyll, workynge in you that which is pleasaunt in his sighte thorow Iesus Christ, to whom be prayse for euer and euer Amen.
13Vnto which of the angels sayde he at eny tyme: Syt thou on my righte hade, tyll I make thyne enemies thy fote stole?
14Are they not all mynistrynge spretes, sent to mynister for their sakes, which shalbe heyres of saluacion?
1Of the thinges which we haue spoken, this is the pyth: We haue soch an hye prest, that is set on ye righte hande of the seate of maiestie in heaue:
2and is a mynister of holy thinges, and of the true Tabernacle, which God pitched, & not man.
10For it became him, for whom are all thinges, and by who are all thinges (after yt he had broughte many children vnto glory) that he shulde make the LORDE of their saluacion perfecte thorow sufferynge,
11for so moch as they all come of one, both he that sanctifieth; & they which are sanctified.For the which causes sake, he is not ashamed to call them brethren,
12sayenge: I will declare thy name vnto my brethren, and in the myddes of the cogregacion wil I prayse the.
1Wherfore holy brethren, ye that are partakers of the heauely callynge, consyder the Embasseatour and hye prest of or profession, Christ Iesus,
6And agayne, wha he bryngeth in the fyrst begotte sonne in to the worlde, he sayeth: And all the angels of God shal worshippe him.
7And of the angels he sayeth: He maketh his angels spretes, & his mynisters flames of fyre.
23It is necessary then, that the symilitude of heauenly thinges be purified with soche: but ye heauenly thinges themselues are purified with better sacrifices, then are those.
24For Christ is not entred into the holy places yt are made with handes (which are but symilitudes of true thinges) but in to the very heauen, for to apeare now before the face of God for vs:
13All these dyed acordinge to faith, and receaued not the promyses, but sawe the afarre off, and beleued them, and saluted them: and cofessed, that they were straungers & pilgrems vpo earth.
21and seynge also that we haue an hye prest ouer the house of God,
40because God had prouyded a better thinge for vs, that they without vs shulde not be made perfecte.
22which is on the righte hande of God, and is gone in to heaue, angels, power and mighte subdued vnto him.
11But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
20whither the foreruner is for vs entred in, eue Iesus, which is made an hye prest for euer after ye order of Melchisedech.
14For with one offerynge hath he made perfecte for euer, the that are sanctified.
15And the holy goost also beareth vs recorde of this, euen whan he sayde before:
19Seynge now brethre, that we haue a fre sure intraunce in to that Holy place,
4to an vncorruptible and vndefyled inheritaunce, which neuer shal fade awaye, but is reserued in heauen for you
1Wherfore seynge we haue so greate a multitude of witnesses aboute vs let vs also laye awaye all yt presseth downe, and the synne that hangeth on, and let vs runne with pacience vnto the batayl that is set before vs,
2lokynge vnto Iesus ye auctor and fynissher of faith: which whan the ioye was layed before him, abode the crosse, and despysed the shame, and is set downe on ye righte hade of ye trone of God.
26For it became vs to haue soch an hye prest as is holy, innocent, vndefyled, separate from synners, and made hyer then heauen:
1Seynge now that we haue soch promyses (dearly beloued) let vs clense oureselues from all fylthynes of the flesh and sprete, and growe vp to full holynes in ye feare of God.
17And yf so be that ye call on the father, which without respecte of personnes iudgeth acordynge to euery mans worke, se yt ye passe ye tyme of youre pilgremage in feare:
14Seynge then that we haue a greate hye prest, eue Iesus ye sonne of God, which is entred in to heauen, let vs holde oure profession.
16But now they desyre a better, that is to saye, a heauely. Wherfore God is not ashamed of the, eue to be called their God: for he hath prepared a cite for them.
19For the lawe made nothinge perfecte, but was an introduccion of a better hope, by ye which hope we drawe nye vnto God.
24Vnto him that is able to kepe you, that ye faule not, and to present you fautlesse before ye presence of his glory with ioye,
1Wherfore let vs leaue the doctryne pertaynynge to the begynnynge of a Christen life, and let vs go vnto perfeccion: and now nomore laye ye foundacion of repetaunce from deed workes, and of faith towarde God,
2of baptyme, of doctryne, of layenge on of hades, of resurreccion of the deed, & of eternall iudgment.
2For yf the worde which was spoke by angels, was stedfast, and euery trasgression and dishobedience receaued a iust recompence of rewarde,
15Let vs therfore (as many as be parfecte) be thus wyse mynded: and yf ye be otherwyse mynded, I praye God open euen this vnto you.
4For it is not possible, that they which were once lighted, and haue taisted of the heauely gyfte, and are become partakers of the holy goost,
5& haue taisted of ye good worde of God, and of the power of the worlde to come,
8Wherwith the holy goost this signifyeth, that the waye of holynes was not yet opened, whyle as yet the first Tabernacle was stondynge.
14for here haue we no contynuynge cite, but we seke one to come.
9Morouer seyenge we haue had fathers off oure flesh which corrected vs, & we gaue them reuerence, shulde we not then moch rather be in subieccion vnto ye father of spirituall giftes, yt we mighte lyue?
27No doute that same that he sayeth yet once more, signifieth the remouynge awaye of those thinges which are shaken, as off thinges which are made: that ye thinges which are not shake, maye remayne.
18For ye are not come to ye mout that can be touched and burneth with fyre, nether yet to myst and darcknes, and tempest of wedder,
2but in these last dayes he hath spoken vnto vs by his sonne, whom he hath made heyre of all thinges, by whom also he made the worlde.
6For vnto this purpose also was ye Gospell preached vnto the deed, yt they shulde be iudged like other me i ye flesh, but shulde lyue vnto God in ye sprete.
14Folowe after peace with all men, and holynes, without the which no man shal se the LORDE,
10and is called of God an hye prest after the order of Melchisedech.