Romans 11:24
For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
For yf thou be cut out of the naturall wilde olyue tre, and grafted (contrary to nature) in the good olyue tre, how moch more shal they that are naturall, be grafted in their awne olyue tre agayne?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
14yf I mighte prouoke them vnto zele, which are my fleshe, and saue some of them.
15For yf the losse of them by the recocylinge of the worlde, what were that els, then as yf life were taken of the deed?
16Yf the begynnynge be holy, then is all ye dowe holy: and yf the rote be holy, then are the braunches holy also.
17But though some of ye braunches now be broke, and thou, wha thou wast a wylde olyue tre,art grafte in amonge them, and made partaker of the rote and sappe of the olyue tre,
18boost not thy selfe agaynst the braunches. Yf thou boost thy selfe agaynst them, then bearest not thou the rote, but the rote beareth the.
19Thou wilt saye then: the braunches are broke of, that I mighte be grafted in.
20Thou sayest well. They are broken of because off their vnbeleue, but thou stondest thorow beleue
21Be not thou hye mynded, but feare, seynge God hath not spared the naturall braunches, lest he also spare not the.
22Beholde therfore the kyndnesse and rigorousnes off God: on them which fell, rigorousnes: but towarde the, kyndnes, yf thou contynue in the kyndnesse. Els shalt thou be hewe of:
23and they, yf they byde not styll in vnbeleue, shal be grafted in agayne. For God is of power to grafte the in agayne.
25I wolde not that this secrete shulde be hyd from you brethre (lest ye shulde be wyse in youre awne cosaytes) that partly blyndnesse is happened vnto Israel, so longe tyll the fulnesse of the Heythen be come in,
11I saye then: Haue they therfore stombled, yt they shulde cleane fall to naughte? God forbyd: but thorow their fall is saluacion happened vnto ye Heythen, that he mighte prouoke them to be zelous after them.
12For yf their fall be the riches of the worlde, and the mynishinge of the the riches of the Heythen: how moch more shulde it be so, yf their fulnesse were there?
1I saye then: Hath God thrust out his people? God forbyd: for I also am an Israelite, of the sede of Abraham out of the trybe of Ben Iamin.
2God hath not thrust out his people, whom he knewe before. Or wote ye not what the scripture sayeth of Elias, how he maketh intercession vnto God agaynst Israel, and sayeth:
16The LORDE called the a grene olyue tre, a fayre one, a frutefull one, a goodly one: but now that there is a contrary reporte off the abrode, he will burne the vp, ad destroye thy braunches.
28As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
21where as I planted the out of noble grapes and good rotes. How art thou turned then into a bytter, vnfrutefull, and straunge grape?
5Eue so goeth it now at this tyme also wt this remnaunt after ye eleccion of grace.
6Yf it be done of grace, the is it not of deseruynge: els were grace no grace. But yf it be of deseruynge, then is grace nothinge: els were deseruynge no deseruynge.
7What the? Israel hath not optayned yt which he soughte, but the eleccion hath optayned it. As for ye other, they are blynded.
8As it is wrytten: God hath geuen them the sprete of vnquyetnesse, eyes that they shulde not se, and eares that they shulde not heare, eue vnto this daye.
4Byde ye in me, and I in you. Like as ye braunch can not brynge forth frute of it self excepte it byde in the vyne, Euen so nether ye also, excepte ye abyde in me.
5I am the vyne, ye are the braunches. He that abydeth in me, and I in him, the same bryngeth forth moch frute: for without me can ye do nothinge.
6He that abydeth not in me, is cast out as a vyne braunche, and it wythereth, and men gather it vp, and cast it in to the fyre, and it burneth.
9But the Olyue tre answered them: Shall I go and leaue my fatnesse (which both God and men commende in me) and go to be puft vp aboue the trees?
30For likewyse as ye also in tyme passed haue not beleued, but now haue optayned mercy thorow their vnbeleue:
8Neuertheles it was plated vpon a good grounde besyde greate waters: so that (by reason) it shulde haue brought out braunches and frute, and haue bene a goodly vyne.
9Speake thou therfore, thus saieth the LORDE God: Shal this vyne prospere? shal not his rotes be pluckte out, his frute broken of, his grene braunches wythereed and fade awaye? yee without ether stronge arme or many people, shal it be plucked vp by the rotes.
9The axe is put vnto the tre allready: so that euery tre which bryngeth not forth good frute, shalbe hewen downe, and cast in to the fyre.
7Yf a tre be cutt downe, there is some hope yet, that it will sproute and shute forth the braunches againe:
8For though a rote be waxen olde and deed in the grounde, yet whe the stocke
10Euen now is the axe put vnto ye rote of the trees: therfore euery tre which bringeth not forth good frute, shalbe hewe downe, and cast into the fyre.
33He shalbe pluckte of as an vntymely grape from ye vyne, and shal let his floure fall, as the olyue doth.
5He toke also a braunch of the londe, and planted it in a frutefull grounde, he brought it vnto greate waters, & set it as a willye tre therby.
6Then dyd it growe, and was a greate wyne stocke, but lowe by the grounde: thus there came of it a vyne, and it brought forth blossomes, & spred out braunches.
27And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
5But the frutes, were not yet ripe cut of, and the grapes were but yonge and grene. Then one smote of the grapes with an hoke, yee he hewed downe also the buwes and the braunches, & dyd cast the awaye.
15Manteyne it, that thy right hode hath plated, & the sonne whom thou maydest so moch of for thy self.
2Euery braunch that bringeth not forth frute in me, shal he cut of: and euery one that bryngeth forth frute, shal he pourge, yt it maye bringe forth more frute.
9yf it wyl brynge forth frute: Yf no, then cut it downe afterwarde.
6there remayneth yet some ears ouer. Or as whe one shaketh an olyue tre, which fyndeth but two or thre olyue beries aboue in the toppe, and foure or fyue in the braunches. Thus the LORDE God of Israel hath spoken.
2Thou sonne of man: What commeth of the vyne amonge all other trees? and of the wyne stocke, amoge all other tymbre of the groaue?
10So shalt thou (o Damascus) be desolate, because thou hast forgotte God yi Sauioure, & hast not called to remebraunce ye rock of thi stregth, Wherfore thou hast also set a fayre plate, & grafted a straunge braunch.
15Though we be Iewes by nature, and not synners of the Gentyles,
13For it shal happen vnto all londes and to all people, like as when a ma smyteth downe ye olyues, yt are left vpon the tre: or seketh after grapes, when the wyne gatheringe is out.
11hir stalkes were so stronge, that men might haue made staues therof for officers: she grew so hie in hir stalkes. So when men sawe that she exceaded ye heith and multitude of hir braunches,
6But I speake not these thinges, as though the worde of God were of none effecte: for they are not all Israelites, which are of Israel:
11But the fygge tre sayde vnto the: Shal I leaue my swetnes and my good frute, and go to be puft vp aboue the trees?
24whom he hath called (namely vs) not onely of the Iewes, but also of the Gentyles.