Romans 14:23
But he that maketh conscience of it and yet eateth, is dampned: because he doth it not of faith. For what so euer is not of faith, that same is synne.
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Referenced Verses
- 1 Cor 11:29-31 : 29 For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body. 30 Therfore are there so many weake and sicke amoge you, and many slepe. 31 For yf we iudged oure selues, we shulde not be iudged.
- Rom 13:2 : 2 The powers that be, are ordeyned of God: so that who so euer resisteth the power, resisteth the ordinaunce of God. And they that resiste, shal receaue to them selues danacion.
- Rom 14:5 : 5 Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
- 1 Cor 8:7 : 7 But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
- Titus 1:15 : 15 Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
- Heb 11:6 : 6 But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 14:20-223 verses82%
20Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience
21It is moch better yt thou eate no flesh, and drynke no wyne, nor eny thinge, wherby thy brother stombleth, or falleth, or is made weake.
22Hast thou faith, haue it with yi selfe before God Happye is he, that codemneth not him selfe in yt thinge which he aloweth.
- Rom 14:1-66 verses73%
1Him that is weake in the faith, receaue vnto you, and trouble not the consciences.
2One beleueth that he maye eate all thinge: but he that is weake, eateth herbes.
3Let not him that eateth, despyse him that eateth not: and let not him which eateth not, iudge him that eateth: for God hath receaued him.
4Who art thou, that iudgest another mans seruaut? He stondeth or falleth vnto his LORDE: Yee he maye well stode, for God is able to make hi stode.
5Some man putteth differece betwene daye & daye, but another man counteth all dayes alyke. Let euery man be sure of his meanynge.
6He that putteth difference in the daye, doth it vnto the LORDE: & he that putteth no differece in the daye, doth it vnto ye LORDE also. He yt eateth, eateth vnto the LORDE, for he geueth God thakes:
- 1 Cor 8:7-104 verses73%
7But euery man hath not knowlege: for some make yet consciece ouer the Idoll, and eate it as a thinge offred vnto Idols: and so their conscience beynge weake, is defyled.
8Neuertheles meate furthureth not vs vnto God. Yf we eate, we shal not therfore be the better: yf we eate not, we shal not therfore be the lesse.
9But take hede that this youre liberty be not an occasion of fallynge vnto ye weake.
10For yf eny man se the (which hast knowlege) syt at the table in the Idols house, shal not his conscience whyle it is weake, be occasioned to eate of the Idoll offeringes?
- 1 Cor 11:27-293 verses72%
27Wherfore who soeuer shal eate off this bred, and drynke off this cuppe of the LORDE vnworthely, shalbe giltye of the body and bloude of the LORDE.
28But let a man examen himselfe, and so let him eate of this bred, and drynke of this cuppe.
29For he that eateth and drynketh vnworthely, eateth & drynketh his awne damnacion, because he maketh no differece of the LORDES body.
- Rom 14:13-164 verses70%
13Let vs not therfore iudge one another enymore. But iudge this rather, yt noma put a stomblinge blocke or an occasion to fall in his brothers waye.
14I knowe, & am full certified in ye LORDE Iesu, yt there is nothinge comen of itselfe: but vnto him yt iudgeth it to be comen, to him is it comen.
15But yf yi brother be greued ouer yi meate, the walkest thou not now after charite. Destroye not wt thy meate, him, for whom Christ dyed,
16Se therfore that youre treasure be not euell spoke of.
- 1 Cor 10:27-293 verses70%
27Yf eny of the yt beleue not, byd you to a feast, and yf ye be disposed to go, what soeuer is set before you, that eate, axinge no question for conscience sake.
28But yf eny man saye vnto you: This is offred vnto Idols, the eate not of it, for his sake that shewed it, and for hurtinge of conscience. (The earth is the LORDES and all that therin is.)
29Neuertheles I speake of consciece, not thine, but of ye other. For why shulde my liberty be iudged of another mas coscience?
- 68%
25What soeuer is solde in the fleshmarket, that eate, and axe no question for conscience sake.
- 1 Cor 8:12-132 verses68%
12But whan ye synne so agaynst the brethren, and wounde their weake coscience, ye synne agaynst Christ.
13Wherfore yf meate offende my brother, I wyl neuer eate flesh, lest I offende my brother.
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6But let him axe in faith and wauer not. For he that douteth, is lyke the wawes of ye See, tost of the wynde, and caried wt violence.
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3But where as some of them dyd not beleue theron, what then? Shulde their vnbeleue make the promes of God of none effecte?
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7for he hath a maruelous herte. He sayeth vnto ye: eate and drynke, where as his herte is not wt ye.
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17Euen so faith, yf it haue no dedes, is deed in it selfe.
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34But yf eny man honger, let him eate at home, that ye come not together vnto codempnacion. As for other thinges, I wil set them in order whan I come.
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14What a vayleth it my brethre, though a man saye he hath faith, when he hath no dedes? Can faith saue him?
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18He that beleueth on him, shal not be codemned. But he that beleueth not, is codemned allready: because he beleueth not on the name of the onely sonne of God.
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17Therfore to him that knoweth how to do good, and doth it not, to him it is synne.
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3forbyddinge to mary, and comaundynge to abstayne fro the meates, which God hath created to be receaued wt geuynge thankes of them which beleue and knowe the trueth.
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19For it entreth not in to his hert, but in to ye bely, and goeth out in to the draught, that purgeth all meates.
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9Of synne, because they beleue not on me.
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15Vnto ye cleane are all thinges cleane: but. to the vncleane & vnbeleuers, there is nothinge cleane, but both their mynde & conscience is defyled.
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21Dearly beloued, yf oure hert condemne vs not, then haue we a fre boldnes to God warde.
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29Axe not ye therfore what ye shal eate, or what ye shal drynke, and clymme not vp an hye:
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6But without faith it is vnpossible to please God. For he that commeth vnto God, must beleue that God is, & yt he is a rewarder of them that seke him.
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5owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
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12The lawe is not of faith, but the ma that doth ye same, shal lyue therin.
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8and the same eater shal beare his synne, because he hath vnhalowed the Sanctuary of the LORDE: and soch a soule shalbe roted out from amonge his people.
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13Yf we beleue not, yet abydeth he faithfull, he can not denye himselfe.
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16Who so beleueth and is baptysed, shalbe saued: but who so beleueth not, shalbe damned.
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8But yf there be eny man that prouydeth not for his awne, and specially for them of his houssholde, the same hath denyed the faith, and is worse then an infydele.
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25The rightuous eateth, and is satisfied, but ye bely of the vngodly hath neuer ynough.
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20Wilt thou vnderstode o thou vayne man that faith with out dedes is deed:
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3Thou shalt eate no abhominacion.