1 Corinthians 8:9
But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
But take heede lest by any meanes this power of yours be an occasion of falling, to them that are weake.
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10For if any man see thee which hast knowledge, sit at table in the idoles temple, shal not the conscience of him which is weake, be boldened to eate those things which are sacrificed to idoles?
11And through thy knowledge shall the weake brother perish, for whome Christ died.
12Nowe when ye sinne so against the brethren, and wound their weake conscience, ye sinne against Christ.
13Wherefore if meate offende my brother, I wil eate no flesh while the world standeth, that I may not offend my brother.
7But euery man hath not that knowledge: for many hauing conscience of the idole, vntill this houre, eate as a thing sacrificed vnto the idole, and so their conscience being weake, is defiled.
8But meate maketh not vs acceptable to God, for neither if we eate, haue we the more: neither if we eate not, haue we the lesse.
19Let vs then followe those things which concerne peace, and wherewith one may edifie another.
20Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.
21It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.
22Hast thou faith? haue it with thy selfe before God: blessed is hee that condemneth not himselfe in that thing which he aloweth.
13Let vs not therefore iudge one another any more: but vse your iudgement rather in this, that no man put an occasion to fall, or a stumbling blocke before his brother.
15But if thy brother be grieued for the meate, nowe walkest thou not charitably: destroy not him with thy meate, for whome Christ dyed.
16Cause not your commoditie to be euill spoken of.
27If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.
28But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)
29And the conscience, I say, not thine, but of that other: for why should my libertie be condemned of another mans conscience?
1Him that is weake in the faith, receiue vnto you, but not for controuersies of disputations.
2One beleeueth that he may eate of all things: and another, which is weake, eateth herbes.
3Let not him that eateth, despise him that eateth not: and let not him which eateth not, condemne him that eateth: for God hath receiued him.
12Wherefore, let him that thinketh he standeth, take heede lest he fall.
1We which are strong, ought to beare the infirmities of the weake, & not to please our selues.
1And as touching things sacrificed vnto idols, wee knowe that wee all haue knowledge: knowledge puffeth vp, but loue edifieth.
2Nowe, if any man thinke that hee knoweth any thing, hee knoweth nothing yet as hee ought to knowe.
31Whether therefore ye eate, or drinke, or whatsoeuer ye doe, doe all to the glory of God.
32Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
13For brethren, ye haue bene called vnto libertie: onely vse not your libertie as an occasion vnto the flesh, but by loue serue one another.
12All thinges are lawfull vnto mee, but all thinges are not profitable. I may doe all things, but I will not be brought vnder the power of any thing.
23All things are lawfull for me, but all things are not expedient: all things are lawfull for me, but all things edifie not.
13Neither is it that other men should be eased and you grieued: But vpon like condition, at this time your abundance supplieth their lacke:
3We giue no occasion of offence in any thing, that our ministerie shoulde not be reprehended.
12If others with you bee partakers of this power, are not we rather? neuerthelesse, we haue not vsed this power: but suffer all things, that we should not hinder the Gospel of Christ.
16As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
29Who is weake, and I am not weake? who is offended, and I burne not?
25Whatsoeuer is solde in the shambles, eate ye, and aske no question for conscience sake.
17Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.
1Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.
20Auoiding this, that no man shoulde blame vs in this aboundance that is ministred by vs,
6Your reioycing is not good: knowe ye not that a litle leauen, leaueneth ye whole lumpe?
9Be not caried about with diuers & strange doctrines: for it is a good thing that the heart be stablished with grace, and not with meates, which haue not profited them that haue bene occupied therein.
8For though I shoulde boast somewhat more of our authoritie, which the Lorde hath giuen vs for edification, and not for your destruction, I should haue no shame.
8This say I not by commaundement, but because of the diligence of others: therefore prooue I the naturalnesse of your loue.
4Lest if they of Macedonia come with me, and finde you vnprepared, we (that wee may not say, you) should be ashamed in this my constant boasting.
15If ye bite and deuoure one another, take heede least ye be consumed one of another.
4To wit, for the false brethren which were craftily sent in, and crept in priuily to spie out our libertie, which we haue in Christ Iesus, that they might bring vs into bondage.
6Nowe these things, brethren, I haue figuratiuely applied vnto mine owne selfe and Apollos, for your sakes, that ye might learne by vs, that no man presume aboue that which is written, that one swell not against another for any mans cause.
9For we are glad when wee are weake, and that ye are strong: this also we wish for, euen your perfection.
22To the weake I become as weake, that I may winne the weake: I am made all thinges to all men, that I might by all meanes saue some.
8Wherefore, though I bee very bolde in Christ to commaunde thee that which is conuenient,
29That is, that ye absteine from things offered to idoles, and blood, and that that is strangled, and from fornication: from which if ye keepe your selues, ye shall doe well. Fare ye well.
27But I beate downe my body, & bring it into subiection, lest by any meanes after that I haue preached to other, I my selfe should be reproued.