1 Corinthians 15:32

KJV1611 – Modern English

If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me, if the dead do not rise? 'Let us eat and drink, for tomorrow we die.'

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    If I fought wild beasts in Ephesus merely from a human point of view, what benefit is that to me? If the dead are not raised, 'Let us eat and drink, for tomorrow we die.'

  • King James Version 1769 (Standard Version)

    If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

  • American Standard Version with Strong's Numbers

    If{G1487} after the manner{G2596} of men{G444} I fought with beasts{G2341} at{G1722} Ephesus,{G2181} what{G5101} doth it{G3786} profit me?{G3427} If{G1487} the dead{G3498} are not{G3756} raised,{G1453} let us eat{G5315} and{G2532} drink,{G4095} for{G1063} to-morrow{G839} we die.{G599}

  • King James Version with Strong's Numbers

    If{G1487} after the manner{G2596} of men{G444} I have fought with beasts{G2341}{(G5656)} at{G1722} Ephesus{G2181}, what{G5101} advantageth it{G3786} me{G3427}, if{G1487} the dead{G3498} rise{G1453}{(G5743)} not{G3756}? let us eat{G5315}{(G5632)} and{G2532} drink{G4095}{(G5632)}; for{G1063} to morrow{G839} we die{G599}{(G5719)}.

  • Tyndale Bible (1526/1534)

    That I have fought with beastes at Ephesus after the maner of men what avautageth it me yf the deed ryse not agayne? Let vs eate and drynke to morowe we shall dye.

  • Coverdale Bible (1535)

    That I haue foughte with beestes at Ephesus after ye maner of men, what helpeth it me, yf the deed ryse not agayne? Let vs eate and drynke, for tomorow we shal dye.

  • Geneva Bible (1560)

    If I haue fought with beastes at Ephesus after ye maner of men, what aduantageth it me, if the dead be not raised vp? let vs eate and drinke: for to morowe we shall die.

  • Bishops' Bible (1568)

    If I haue fought with beastes at Ephesus after the maner of men, what auauntageth it me, yf the dead ryse not agayne? Let vs eate & drynke, for to morowe we shall dye.

  • Authorized King James Version (1611)

    If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

  • Webster's Bible (1833)

    If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."

  • Young's Literal Translation (1862/1898)

    if after the manner of a man with wild beasts I fought in Ephesus, what the advantage to me if the dead do not rise? let us eat and drink, for to-morrow we die!

  • American Standard Version (1901)

    If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

  • American Standard Version (1901)

    If after the manner of men I fought with beasts at Ephesus, what doth it profit me? If the dead are not raised, let us eat and drink, for to-morrow we die.

  • Bible in Basic English (1941)

    If, after the way of men, I was fighting with beasts at Ephesus, what profit is it to me? If the dead do not come to life again, let us take our pleasure in feasting, for tomorrow we come to an end.

  • World English Bible (2000)

    If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then "let us eat and drink, for tomorrow we die."

  • NET Bible® (New English Translation)

    If from a human point of view I fought with wild beasts at Ephesus, what did it benefit me? If the dead are not raised, let us eat and drink, for tomorrow we die.

Referenced Verses

  • Isa 22:13 : 13 And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for tomorrow we shall die.
  • Luke 12:19 : 19 And I will say to my soul, Soul, you have much goods laid up for many years; take your rest, eat, drink, and be merry.
  • Isa 56:12 : 12 Come, they say, I will fetch wine, and we will fill ourselves with strong drink; and tomorrow shall be as this day, and much more abundant.
  • Mal 3:14-15 : 14 You have said, 'It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?'. 15 And now we call the proud blessed; yes, those who do wickedness are raised up; yes, those who test God go free.
  • Luke 9:25 : 25 For what profit is it to a man if he gains the whole world, and loses himself or is cast away?
  • Job 35:3 : 3 For you said, What advantage will it be to you? and, What profit shall I have, if I am cleansed from my sin?
  • Ps 73:13 : 13 Surely I have kept my heart pure in vain, and washed my hands in innocence.
  • Eccl 2:24 : 24 There is nothing better for a man than to eat and drink and enjoy the good of his labor. This also, I saw, is from the hand of God.
  • Eccl 11:9 : 9 Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth; walk in the ways of your heart, and in the sight of your eyes — but know that for all these things God will bring you into judgment.
  • Acts 18:19 : 19 And he came to Ephesus and left them there, but he himself entered the synagogue and reasoned with the Jews.
  • Acts 19:1 : 1 And it came to pass, that while Apollos was at Corinth, Paul passed through the upper regions and came to Ephesus, and found certain disciples,
  • Acts 19:23-41 : 23 And at that time, there arose no small commotion about the Way. 24 A certain man named Demetrius, a silversmith, who made silver shrines of Diana, brought no small gain to the craftsmen; 25 Whom he called together with the workmen of similar occupation, and said, Sirs, you know that by this trade we have our wealth. 26 Moreover, you see and hear that not only at Ephesus, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are not gods which are made with hands; 27 So that not only is this our craft in danger of being discredited, but also the temple of the great goddess Diana might be despised, and her magnificence destroyed, whom all Asia and the world worship. 28 And when they heard this, they were full of wrath and cried out, saying, Great is Diana of the Ephesians. 29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theater. 30 And when Paul wanted to go in to the people, the disciples would not allow him. 31 And certain chiefs of Asia, who were his friends, sent to him, urging him not to adventure himself into the theater. 32 Some therefore cried one thing, and some another: for the assembly was confused; and most did not know why they had come together. 33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander motioned with the hand, and wanted to make his defense to the people. 34 But when they knew that he was a Jew, all with one voice cried out for about two hours, Great is Diana of the Ephesians. 35 And when the town clerk had quieted the people, he said, Men of Ephesus, what man is there who does not know that the city of the Ephesians is the temple keeper of the great goddess Diana, and of the image which fell down from Jupiter? 36 Seeing then that these things cannot be denied, you ought to be quiet, and do nothing rashly. 37 For you have brought here these men, who are neither robbers of temples nor blasphemers of your goddess. 38 Therefore, if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and there are proconsuls; let them bring charges against one another. 39 But if you seek anything concerning other matters, it shall be settled in a lawful assembly. 40 For we are in danger of being called in question for today's uproar, there being no reason which we may give to account for this disturbance. 41 And when he had spoken these things, he dismissed the assembly.
  • Rom 6:19 : 19 I speak in human terms because of the weakness of your flesh. For just as you presented your members as servants of uncleanness and lawlessness leading to more lawlessness, so now present your members as servants of righteousness for holiness.
  • 2 Cor 1:8-9 : 8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed beyond measure, above strength, so much that we despaired even of life. 9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God, who raises the dead. 10 Who delivered us from so great a death, and does deliver; in whom we trust that he will yet deliver us;
  • Gal 3:15 : 15 Brethren, I speak after the manner of men: Though it is but a man's covenant, yet if it is confirmed, no man annuls or adds to it.
  • 2 Pet 2:12 : 12 But these, like natural brute beasts made to be caught and destroyed, speak evil of things they do not understand, and will utterly perish in their own corruption;
  • Jude 1:10 : 10 But these speak evil of whatever they do not know; and whatever they know naturally, like brute beasts, in these things they corrupt themselves.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead?

    30 And why do we stand in jeopardy every hour?

    31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

  • 73%

    11 Therefore, whether it was I or they, so we preach and so you believed.

    12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?

    13 But if there is no resurrection of the dead, then Christ is not risen:

    14 And if Christ is not risen, then our preaching is vain and your faith is also vain.

    15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise if in fact the dead do not rise.

    16 For if the dead do not rise, then Christ is not risen.

  • Phil 1:21-23
    3 verses
    72%

    21 For to me, to live is Christ, and to die is gain.

    22 But if I live on in the flesh, this will mean fruit from my labor; yet what I shall choose I do not know.

    23 For I am hard-pressed between the two, having a desire to depart and be with Christ, which is far better;

  • 71%

    18 Then also those who have fallen asleep in Christ have perished.

    19 If in this life only we have hope in Christ, we are of all people most miserable.

  • 71%

    15 But I have used none of these things, nor have I written these things that it should be done so to me; for it would be better for me to die than that anyone should make my boasting void.

    16 For if I preach the gospel, I have nothing to boast of, for necessity is laid upon me; yes, woe is me if I do not preach the gospel!

  • 11 If by any means I might attain to the resurrection of the dead.

  • 35 But someone will say, 'How are the dead raised up? And with what body do they come?'

  • 4 Do we not have the right to eat and drink?

  • 13 And behold joy and gladness, slaying oxen and killing sheep, eating flesh and drinking wine: let us eat and drink, for tomorrow we shall die.

  • Rom 14:7-8
    2 verses
    68%

    7 For none of us lives to himself, and no one dies to himself.

    8 For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we belong to the Lord.

  • 68%

    26 Therefore I run, not with uncertainty; thus I fight, not as one who beats the air.

    27 But I discipline my body and bring it into subjection, lest when I have preached to others, I myself should be disqualified.

  • 31 Therefore, whether you eat or drink, or whatever you do, do all to the glory of God.

  • 8 But food does not commend us to God; for neither if we eat are we better, nor if we do not eat are we worse.

  • 15 And he died for all, that those who live should no longer live for themselves, but for him who died for them and rose again.

  • 67%

    12 All things are lawful unto me, but all things are not beneficial: all things are lawful for me, but I will not be brought under the power of any.

    13 Food for the stomach, and the stomach for food; but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

  • 15 But if your brother is grieved with your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died.

  • 33 Do not be deceived: Evil company corrupts good habits.

  • 13 Therefore, if food makes my brother stumble, I will eat no meat as long as the world stands, lest I make my brother stumble.

  • 8 Now if we died with Christ, we believe that we shall also live with Him.

  • 11 If we have sown spiritual things for you, is it a great thing if we reap your material things?

  • 16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, nor labored in vain.

  • 66%

    53 For this corruptible must put on incorruption, and this mortal must put on immortality.

    54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory.'

    55 'O Death, where is your sting? O Hades, where is your victory?'

  • 10 Who died for us, that, whether we wake or sleep, we should live together with him.

  • 66%

    11 For we who live are always delivered unto death for Jesus' sake, that the life of Jesus also might be made manifest in our mortal flesh.

    12 So then, death works in us, but life in you.

  • 32 And when they heard of the resurrection of the dead, some mocked, while others said, We will hear you again on this matter.

  • 8 For bodily exercise profits little, but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.

  • 6 For this reason was the gospel preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

  • 21 Except it be for this one statement, that I cried standing among them, Regarding the resurrection of the dead I am questioned by you this day.

  • 24 But none of these things move me, nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.

  • 1 It is not profitable for me, doubtless, to boast. I will come to visions and revelations of the Lord.

  • 18 Since many boast according to the flesh, I will also boast.

  • 25 For what profit is it to a man if he gains the whole world, and loses himself or is cast away?

  • 42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption: