1 Corinthians 9:10
Or does He say it altogether for our sakes? For our sakes, no doubt, this is written: that he who plows should plow in hope, and he who threshes in hope should partake of his hope.
Or does He say it altogether for our sakes? For our sakes, no doubt, this is written: that he who plows should plow in hope, and he who threshes in hope should partake of his hope.
Or does He say this entirely for our sake? Yes, it was written for our sake because the plowman ought to plow in hope and the thresher to thresh in hope of sharing the harvest.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
or{G2228} saith he{G3004} it assuredly{G3843} for{G1223} our sake?{G2248} Yea,{G1063} for{G1223} our sake{G2248} it was written:{G1125} because{G3754} he{G3588} that{G3754} ploweth{G722} ought{G3784} to plow{G722} in{G1909} hope,{G1680} and{G2532} he that{G2532} thresheth,{G248} [to thresh] in{G1909} hope{G1680} of{G846} partaking.{G3348}
Or{G2228} saith he{G3004}{(G5719)} it altogether{G3843} for{G1223} our{G2248} sakes{G1223}? For{G1223} our{G2248} sakes{G1223}, no doubt{G1063}, this is written{G1125}{(G5648)}: that{G3754} he that ploweth{G722}{(G5723)} should{G3784}{(G5719)} plow{G722}{(G5721)} in{G1909} hope{G1680}; and{G2532} that he that thresheth{G248}{(G5723)} in hope{G1680} should be partaker{G3348}{(G5721)} of{G1909} his{G846} hope{G1680}.
Ether sayth he it not all to gedder for oure sakes? For oure sakes no doute this is written: that he which eareth shuld eare in hope: and that he which thressheth in hope shuld be parttaker of his hope.
Or sayeth he it not alltogether for oure sakes? For no doute it is wrytte for oure sakes. For he that eareth, shulde eare vpon hope: and he yt throssheth, shulde trosshe vpon hope, yt he mighte be partaker of his hope.
Either saith hee it not altogether for our sakes? For our sakes no doubt it is written, that he which eareth, should eare in hope, & that he that thresheth in hope, should be partaker of his hope.
Either sayth he it not altogether for our sakes? For our sakes no doubt this is written, that he which eareth, should eare in hope: & that he which tressheth in hope, should be partaker of his hope.
Or saith he [it] altogether for our sakes? For our sakes, no doubt, [this] is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
or because of us by all means doth He say `it'? yes, because of us it was written, because in hope ought the plower to plow, and he who is treading `ought' of his hope to partake in hope.
or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, `to thresh' in hope of partaking.
or saith he it assuredly for our sake? Yea, for our sake it was written: because he that ploweth ought to plow in hope, and he that thresheth, [to thresh] in hope of partaking.
Or has he us in mind? Yes, it was said for us; because it is right for the ploughman to do his ploughing in hope, and for him who is crushing the grain to do his work hoping for a part in the fruits of it.
or does he say it assuredly for our sake? Yes, it was written for our sake, because he who plows ought to plow in hope, and he who threshes in hope should partake of his hope.
Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6 Or is it only Barnabas and I who do not have the right to refrain from working?
7 Who goes to war at his own expense? Who plants a vineyard and does not eat of its fruit? Or who tends a flock and does not drink of the milk of the flock?
8 Do I say these things as a mere man? Or does not the Law say the same also?
9 For it is written in the Law of Moses, 'You shall not muzzle an ox while it treads out the grain.' Does God care for oxen?
11 If we have sown spiritual things for you, is it a great thing if we reap your material things?
12 If others are partakers of this right over you, should not we even more? Nevertheless, we have not used this right, but endure all things lest we hinder the gospel of Christ.
13 Do you not know that those who minister the holy things eat of the things of the temple, and those who serve at the altar partake of the offerings of the altar?
14 Even so the Lord has commanded that those who preach the gospel should live from the gospel.
6 The hardworking farmer must be first to partake of the crops.
6 But this I say: He who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.
9 As it is written, He has dispersed abroad; he has given to the poor: his righteousness remains forever.
10 Now he who supplies seed to the sower also provides bread for your food, and multiplies your seed sown, and increases the fruits of your righteousness;
36 And he who reaps receives wages, and gathers fruit for eternal life, that both he who sows and he who reaps may rejoice together.
37 For in this the saying is true, One sows and another reaps.
18 For the Scripture says, You shall not muzzle an ox while it treads out the grain. And, The laborer is worthy of his wages.
7 Be not deceived; God is not mocked: for whatever a man sows, that shall he also reap.
8 For he who sows to his flesh shall of the flesh reap corruption; but he who sows to the Spirit shall of the Spirit reap life everlasting.
9 And let us not grow weary in doing good: for in due season we shall reap, if we do not faint.
10 Therefore, as we have opportunity, let us do good to all men, especially to those who are of the household of faith.
4 For whatever things were written in the past were written for our learning, that we through patience and comfort of the scriptures might have hope.
24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
25 When he has leveled its surface, does he not sow the black cumin and scatter the cumin, plant the wheat in rows, the barley in its appointed place, and the spelt in its place?
8 Now he that plants and he that waters are one: and every man shall receive his own reward according to his own labor.
9 For we are workers together with God: you are God's field, you are God's building.
4 You shall not muzzle the ox when he treads out the grain.
23 And this I do for the sake of the gospel, that I may be a partaker of it with you.
7 With which the mower does not fill his hand, nor he who binds sheaves his bosom.
12 Sow for yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, until he comes and rains righteousness on you.
15 Not boasting beyond our measure, that is, in other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
28 Bread grain is crushed, yet he does not thresh it forever, nor break it with the wheel of his cart, nor crush it with his horsemen.
8 Nor did we eat anyone's bread without paying for it, but we worked with labor and toil night and day, that we might not be a burden to any of you.
9 Not because we do not have the right, but to make ourselves an example for you to follow.
10 For even when we were with you, we commanded you this: If anyone will not work, neither shall he eat.
11 And we desire that each one of you show the same diligence to the full assurance of hope until the end,
7 For the land that drinks in the rain that often comes upon it, and produces crops useful to those for whom it is cultivated, receives blessing from God:
28 For the earth yields fruit by itself; first the blade, then the ear, after that the full corn in the ear.
24 For we are saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees?
25 But if we hope for what we do not see, we eagerly wait for it with perseverance.
37 And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain.
5 Those who sow in tears shall reap in joy.
6 He who goes forth weeping, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
38 Pray therefore to the Lord of the harvest, that he will send forth laborers into his harvest.
10 For to this end we both labor and suffer reproach, because we trust in the living God, who is the Savior of all men, especially of those who believe.
13 For I do not mean that others should be relieved and you burdened;
9 And when you reap the harvest of your land, you shall not wholly reap the corners of your field, nor shall you gather the gleanings of your harvest.
17 The seed shrivels under their clods, the storehouses are desolate, the barns are broken down; for the grain is withered.
15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many abound to the glory of God.
8 Even as I have seen, those who plow iniquity and sow wickedness reap the same.
11 Therefore, whether it was I or they, so we preach and so you believed.