2 Corinthians 3:5
Not that we are sufficient of ourselves to think anything as from ourselves; but our sufficiency is from God,
Not that we are sufficient of ourselves to think anything as from ourselves; but our sufficiency is from God,
Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God.
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
not that we are sufficient of oure selves to thinke enythinge as it were of oure selves: but oure ablenes cometh of God
not that we are sufficient of oure selues to thynke eny thinge, as of oure selues, but oure ablenesse commeth of God,
Not that we are sufficient of our selues, to thinke any thing, as of our selues: but our sufficiencie is of God,
Not that we are sufficiet of our selues to thynke any thyng as of our selues: but our ablenesse is of God,
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency [is] of God;
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency `is' of God,
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
Not as if we were able by ourselves to do anything for which we might take the credit; but our power comes from God;
not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;
Not that we are adequate in ourselves to consider anything as if it were coming from ourselves, but our adequacy is from God,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1Do we begin again to commend ourselves? Or do we need, as some others, letters of recommendation to you, or from you?
2You are our letter written in our hearts, known and read by all men.
3Forasmuch as you are clearly shown to be the letter of Christ ministered by us, written not with ink, but with the Spirit of the living God; not on tablets of stone, but on tablets of the heart.
4And such trust we have through Christ toward God:
7But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not of us.
8For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed beyond measure, above strength, so much that we despaired even of life.
9But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God, who raises the dead.
6Who also made us able ministers of the new covenant; not of the letter, but of the Spirit: for the letter kills, but the Spirit gives life.
12For we do not commend ourselves again to you, but give you an opportunity to boast on our behalf, so that you may have an answer for those who boast in appearance and not in heart.
13For if we are out of our minds, it is for God; or if we are of sound mind, it is for you.
8And God is able to make all grace abound toward you; that you, always having all sufficiency in all things, may abound in every good work:
9Not because we do not have the right, but to make ourselves an example for you to follow.
16To the one we are the aroma of death leading to death, and to the other the aroma of life leading to life. And who is adequate for these things?
17For we are not like many who corrupt the word of God; but as of sincerity, as from God, we speak in the sight of God in Christ.
5For we do not preach ourselves, but Christ Jesus the Lord; and ourselves as your servants for Jesus' sake.
9And He said to me, My grace is sufficient for you; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my infirmities, that the power of Christ may rest upon me.
12For we dare not count ourselves among or compare ourselves with those who commend themselves; but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
13But we will not boast beyond our measure, but according to the measure of the rule which God has distributed to us, a measure to reach even to you.
5Now he who has prepared us for this very thing is God, who also has given us the Spirit as a guarantee.
6Therefore we are always confident, knowing that while we are at home in the body, we are absent from the Lord:
7For we walk by faith, not by sight.
7Do you look on things after the outward appearance? If anyone trusts that he is Christ's, let him think this again in himself, that, as he is Christ's, even so are we Christ's.
8For though I should boast somewhat more of our authority, which the Lord has given us for edification and not for your destruction, I should not be ashamed:
5that your faith should not rest in the wisdom of men but in the power of God.
4But as we were allowed by God to be entrusted with the gospel, even so we speak; not as pleasing men, but God, who tests our hearts.
5For neither at any time did we use flattering words, as you know, nor a cloak of covetousness; God is witness:
6Nor did we seek glory from men, neither from you nor from others, when we might have been burdensome, as the apostles of Christ.
12For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have conducted ourselves in the world, and more abundantly toward you.
9Not of works, lest any man should boast.
3According to his divine power, he has given us all things that pertain to life and godliness, through the knowledge of him who called us to glory and virtue:
15Not boasting beyond our measure, that is, in other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
16To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
9And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
4Who comforts us in all our tribulation, that we may be able to comfort those who are in any trouble, by the comfort with which we ourselves are comforted by God.
24Not that we have dominion over your faith, but are helpers of your joy; for by faith you stand.
9For we are workers together with God: you are God's field, you are God's building.
21Therefore let no one boast in men. For all things are yours;
1Therefore, since we have this ministry, as we have received mercy, we do not lose heart;
7So then neither is he that plants anything, neither he that waters; but God that gives the growth.
15For all things are for your sakes, that the abundant grace might through the thanksgiving of many abound to the glory of God.
5Of such a one will I boast, yet of myself I will not boast, but in my weaknesses.
3For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
29That no flesh should glory in his presence.
30But of him you are in Christ Jesus, who became for us wisdom from God—and righteousness and sanctification and redemption—
17That the man of God may be complete, thoroughly equipped for all good works.
20Avoiding this, that anyone should blame us in this abundance which is administered by us;
6And these things, brothers, I have applied to myself and Apollos for your sakes, that you may learn in us not to think of men above that which is written, so that none of you be puffed up for one against another.
5Who then is Paul, and who is Apollos, but ministers by whom you believed, even as the Lord gave to every man?
5For our gospel came to you not in word only, but also in power, in the Holy Spirit, and in full conviction; as you know what kind of men we were among you for your sake.
20Now to Him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us,