Hebrews 5:14
But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for the mature, those who through practice have trained their senses to discern good from evil.
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
But stronge meate belongeth to them that are parfecte which thorow custome have their wittes exercised to iudge both good and evyll also.
But stronge meate belongeth vnto them yt are perfecte, which thorow custome haue their wyttes exercysed to iudge both good and euell.
But strong meate belongeth to them that are of age, which through long custome haue their wits exercised, to discerne both good and euill.
But strong meate belongeth to them that are perfecte, euen those whiche by reason of vse, haue their wittes exercised to discerne both good and euyll.
But strong meat belongeth to them that are of full age, [even] those who by reason of use have their senses exercised to discern both good and evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.
But solid food is for fullgrown men, `even' those who by reason of use have their senses exercised to discern good and evil.
But solid food is for fullgrown men, [even] those who by reason of use have their senses exercised to discern good and evil.
But solid food is for men of full growth, even for those whose senses are trained by use to see what is good and what is evil.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
But solid food is for the mature, whose perceptions are trained by practice to discern both good and evil.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Of whom we have much to say, and it is hard to explain, since you have become dull of hearing.
12For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God; you have come to need milk and not solid food.
13For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a baby.
20Brethren, do not be children in understanding; however, in malice be infants, but in understanding be mature.
1And I, brothers, could not speak to you as to spiritual, but as to carnal, even as to infants in Christ.
2I have fed you with milk, and not with solid food: for until now you were not able to bear it, neither yet now are you able.
2As newborn babies, desire the pure milk of the word, that you may grow thereby:
3If indeed you have tasted that the Lord is gracious.
9Whom shall he teach knowledge? and whom shall he make to understand doctrine? those who are weaned from the milk, and drawn from the breasts.
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and have shared in the Holy Spirit,
5And have tasted the good word of God and the powers of the age to come,
13Till we all attain to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:
14That we should no longer be children, tossed to and fro, and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness by which they lie in wait to deceive;
9Do not be carried about with various and strange doctrines. For it is good that the heart be established by grace, not with foods which have not profited those who have been occupied with them.
15Butter and honey shall he eat, that he may know to refuse the evil and choose the good.
14But continue in the things which you have learned and have been assured of, knowing from whom you have learned them;
15And that from childhood you have known the holy Scriptures, which are able to make you wise for salvation through faith which is in Christ Jesus.
15To the pure all things are pure, but to those who are defiled and unbelieving, nothing is pure; but even their mind and conscience are defiled.
6If you remind the brethren of these things, you shall be a good minister of Jesus Christ, nourished in the words of faith and of good doctrine, to which you have attained.
7But refuse profane and old wives' tales, and exercise yourself rather unto godliness.
8For bodily exercise profits little, but godliness is profitable for all things, having promise of the life that now is, and of that which is to come.
11When I was a child, I spoke as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Accept the one who is weak in faith, but not to engage in contentious debates.
2For one believes he may eat all things, but another, who is weak, eats only herbs.
15Let us, therefore, as many as are mature, have this mind; and if in anything you think differently, God will reveal even this to you.
9They are all plain to him who understands, and right to those who find knowledge.
5For those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit, the things of the Spirit.
19Therefore let us pursue the things that lead to peace and the building up of one another.
20Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense.
21It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak.
4To give subtlety to the simple, to the young man knowledge and discretion.
17That the man of God may be complete, thoroughly equipped for all good works.
15Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.
10Finding out what is acceptable to the Lord.
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge self-control; and to self-control patience; and to patience godliness;
8For if these things are in you and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9But he who lacks these things is blind, and cannot see afar off, and has forgotten that he was cleansed from his old sins.
21Test all things; hold fast what is good.
11Now no chastening seems to be joyful for the present, but painful: nevertheless, afterward it yields the peaceable fruit of righteousness to those who have been trained by it.
39No one, having drunk old wine, immediately desires new; for he says, The old is better.
8But food does not commend us to God; for neither if we eat are we better, nor if we do not eat are we worse.
9But take care lest this liberty of yours somehow becomes a stumbling block to those who are weak.
15Meditate on these things; give yourself entirely to them, that your progress may be evident to all.
3For the ear tries words as the mouth tastes food.
1Therefore, leaving the foundational teachings of Christ, let us move on to maturity, not laying again the foundation of repentance from dead works, and of faith toward God,
19Who, being past feeling, have given themselves over to lewdness, to work all uncleanness with greediness.
14But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned.
14And I myself am also persuaded of you, my brethren, that you are also full of goodness, filled with all knowledge, able also to admonish one another.
1We who are strong ought to bear the weaknesses of the weak, and not to please ourselves.