1 Corinthians 1:22
For ye Iewes requyre a signe and the Grekes seke after wysdome.
For ye Iewes requyre a signe and the Grekes seke after wysdome.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
23But we preache Christ crucified vnto the Iewes an occasion of fallinge and vnto the Grekes folisshnes:
24but vnto the which are called both of Iewes and Grekes we preache Christ ye power of God and the wysdome of God.
25For the folishnes of God is wyser then me: and the weakenes of God is stronger then men.
26Brethren loke on youre callinge how that not many wyse men after the flesshe not many myghty not many of hye degre are called:
27but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.
28And vile thinges of the worlde and thinges which are despysed hath God chosen yee and thinges of no reputacion for to brynge to nought thinges of reputacion
29that no flesshe shulde reioyce in his presence.
30And vnto him partayne ye in Christ Iesu which of God is made vnto vs wysdome and also rightewesnes and saunctifyinge and redempcion.
17For Christ sent me not to baptyse but to preache ye gospell not with wysdome of wordes lest the crosse of Christ shuld have bene made of none effecte.
18For ye preachinge of the crosse is to them yt perisshe folishnes: but vnto vs which are saved it is ye power of God.
19For it is written: I will destroye the wysdome of the wyse and will cast awaye the vnderstondinge of the prudet.
20Where is the wyse? Where is the scrybe? Where is the searcher of this worlde?
21Hath not God made the wysdome of this worlde folisshnes? For when the worlde thorow wysdome knew not God in ye wysdome of God: it pleased God thorow folisshnes of preachinge to save them yt beleve.
18Let no man deceave him silfe. Yf eny man seme wyse amonge you let him be a fole in this worlde that he maye be wyse.
19For ye wisdome of this worlde is folysshnes with god. For it is writte: he compaseth the wyse in their craftynes.
20And agayne God knoweth the thoughtes of the wyse that they be vayne.
20Ther were certayne Grekes amoge them that came to praye at the feast:
21the same cam to Philip which was of Bethsayda a cyte in Galile and desired him sayinge: Syr we wolde fayne se Iesus.
1And I brethren when I came to you came not in gloriousnes of wordes or of wysdome shewynge vnto you the testimony of God.
2Nether shewed I my selfe that I knewe eny thinge amonge you save Iesus Christ eve the same that was crucified.
4And my wordes and my preachinge were not with entysynge wordes of manes wysdome: but in shewinge of ye sprete and of power
5that youre fayth shuld not stonde in ye wysdome of me but in yt power of God.
6That we speake of is wysdome amonge them that are perfecte: not the wysdome of this worlde nether of the rulars of this worlde (which go to nought)
7but we speake ye wysdome of God which is in secrete and lieth hyd which God ordeyned before the worlde vnto oure glory:
8which wysdome none of ye rulars of the worlde knewe. For had they knowe it they wolde not have crucified the Lorde of glory.
22When they couted them selves wyse they became foles
18Then answered the Iewes and sayde vnto him: what token shewest thou vnto vs seynge that thou dost these thinges?
19And they toke him and brought him into Marsestrete sayinge: maye we not knowe what this newe doctrine wher of thou speakest is?
20For thou bringest straunge tydynges to oure eares. We wolde knowe therfore what these thinges meane.
21For all the Attenians and straungers which were there gave the selves to nothinge els but ether to tell or to heare newe tydynges.
1O folisshe Galathyas: who hath bewitched you that ye shuld not beleve the trueth? To whom Iesus Christ was described before the eyes and amoge you crucified.
14For ye naturall man perceaveth not the thinges of the sprete of god. For they are but folysshnes vnto him. Nether can he perceave them because he is spretually examined.
9What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
5Yf eny of you lacke wysdome let him axe of God which geveth to all men indifferentlie and casteth no man in the teth: and it shal be geven him.
17This I saye therfore and testifie in ye LORde that ye hence forth walke not as other gentyls walke in vanitie of their mynde
32Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
16For I am not ashamed of the Gospell of Christ because it is ye power of God vnto salvacio to all yt beleve namely to the Iewe and also to ye getyle.
15We which are Iewes by nature and not synners of the getyls
21witnessinge bothe to the Iewes and also to the Grekes the repentaunce toward God and faith towarde oure Lorde Iesu.
7because they wolde be doctours the scripture and yet vnderstonde not what they speake nether wherof they affirme.
42When they were come out of the Synagoge of the Iewes the getyls besought yt they wolde preache the worde to them bitwene the Saboth dayes.
38Then answered certeyne of the scribes and of the Pharises sayinge: Master we wolde fayne se a sygne of ye.
39He answered and sayde to the: The evyll and advoutrous generacio seketh a signe but ther shall no signe be geve to the saue the signe of the Prophete Ionas.
1As they made their iorney thorow Amphipolis and Appolonia they came to Thessalonica where was a synagoge of the Iewes.
21For all other seke ytir awne and not that which is Iesus Christes
2For I beare them recorde that they have a fervet mynde to God warde but not accordinge to knowledge.
14For I am detter both to the Grekes and to them which are no Grekes vnto the learned and also vnto the vnlearned.
19seynge what maye be knowen of God that same is manifest amoge them. For God dyd shewe it vnto them.
32And wherfore? Because they sought it not by fath: but as it were by the workes of the lawe. For they have stombled at the stomblynge stone.
9For they the selves shewe of you what maner of entrynge in we had vnto you and how ye tourned to God from ymages for to serve the livynge and true god