John 8:7

Tyndale Bible (1526/1534)

And whyll they continued axynge him he lyfte him selfe vp and sayde vnto them: let him yt is amoge you wt out synne cast the fyrst stone at her.

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Referenced Verses

  • Deut 17:6-7 : 6 At the mouth of.ij. or.iij witnesses shal he that is worthy of deeth, dye: but at the mouth of one witnesse he shall not dye. 7 And the handes of the witnesses shalbe first vppon him to kyll him, ad afterwarde the handes of all the people: so shalt thou put wekednesse awaye from the.
  • Rom 2:1-3 : 1 Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges 2 But we are sure that the iudgement of God is accordinge to trueth agaynst them which commit soche thinges. 3 Thikest thou this O thou ma that iudgest them which do soche thinges and yet doest eve the very same yt thou shalt escape ye iudgemet of God?
  • Rom 2:21-25 : 21 But thou which teachest another teachest not thy selfe. Thou preachest a man shuld not steale: and yet thou stealest. 22 Thou sayst a man shuld not commit advoutry: and thou breakest wedlocke. Thou abhorrest ymages and robbest God of his honoure. 23 Thou reioysest in the lawe and thorow breakinge the lawe dishonourest God. 24 For the name of god is evyll spoken of amonge the Gentyls thorowe you as it is written. 25 Circumcisio verely avayleth if thou kepe the lawe. But if thou breake the lawe thy circumcision is made vncircumcision.
  • Matt 7:1-5 : 1 Iudge not that ye be not iudged. 2 For as ye iudge so shall ye be iudged. And wt what mesure ye mete wt the same shall it be mesured to you agayne. 3 Why seist thou a moote in thy brothers eye and perceavest not the beame yt ys yn thyne awne eye. 4 Or why sayest thou to thy brother: suffre me to plucke oute the moote oute of thyne eye and behold a beame is in thyne awne eye. 5 Ypocryte fyrst cast oute the beame oute of thyne awne eye and then shalte thou se clearly to plucke oute the moote out of thy brothers eye.
  • Col 4:6 : 6 Let youre speache be all wayes well favoured and be powdred with salt that ye maye know how to answer every ma.
  • Heb 4:12-13 : 12 For the worde of god is quycke and myghty in operacion and sharper then eny two edged swearde: and entreth through even vnto the dividynge asonder of the soule and the sprete and of the ioyntes and the mary: and iudgeth the thoughtes and the intentes of the herte: 13 nether is there eny creature invisible in the sight of it. For all thynges are naked and bare vnto the eyes of him of who we speake.
  • Rev 1:16 : 16 And he had in his right honde vii. starres. And out of his mouth wet a sharpe twoo edged swearde. And his face shone eve as the sonne in his strength.
  • Rev 2:16 : 16 But be converted or elles I will come vnto the shortly and will fyght agaynste the with thes wearde of my mouth
  • Rev 19:15 : 15 and out of his mouthe went out a sharppe swerde that with yt he shuld smyte the hethen. And he shall rule them with a rodde of yron and he trode the wynefatt of fearsnes and wrath of almyghty god.
  • Matt 23:25-28 : 25 Wo be to you scribes and pharises ypocrites which make clene ye vtter syde of the cuppe and of the platter: but within they are full of brybery and excesse. 26 Thou blinde Pharise clense fyrst the outsyde of the cup and platter that the ynneside of them maye be clene also. 27 Wo be to you Scribe and Pharises ypocrite for ye are lyke vnto paynted tombes which appere beautyfull outwarde: but are wt in full of deed bones and of all fylthynes. 28 So are ye for outwarde ye appere righteous vnto me when within ye are full of ypocrisie and iniquite.
  • John 7:46 : 46 The servautes answered never man spake as this man doeth.
  • 1 Cor 14:24-25 : 24 But and yf all prophesy and ther come in one that beleveth not or one vnlearned he is rebuked of all men and is iudged of every man: 25 and so are ye secretes of his hert opened and so falleth he doune on his face and worshippeth God and sayth yt God is wt you in dede.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • John 8:8-13
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    8And agayne he stouped doune and wrote on ye grounde.

    9And assone as they hearde that they went out one by one the eldest fyrst. And Iesus was lefte a lone and the woman stondynge in ye myddes.

    10When Iesus had lyfte vp him selfe agayne and sawe no man but the woman he sayde vnto hyr. Woman where are those thyne accusars? Hath no man condempned the?

    11She sayde: No man Lorde. And Iesus sayde: Nether do I condempne the. Goo and synne no moare.

    12Then spake Iesus agayne vnto them sayinge: I am the light of the worlde. He that foloweth me shall not walke in darcknes: but shall have the light of lyfe.

    13The pharises sayde vnto him: thou bearest recorde of thy sylfe thy recorde is not true.

  • John 8:2-6
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    2and erly in ye mornynge came agayne into ye temple and all the people came vnto him and he sate doune and taught them.

    3And the scribes and ye pharises brought vnto him a woman taken in advoutry and set hyr in the myddes

    4and sayde vnto him: Master this woman was taken in advoutry even as the dede was a doyng.

    5Moses in the lawe comaunded vs yt suche shuld be stoned. What sayest thou therfore?

    6And this they sayde to tempt him: that they myght have wherof to accuse him. Iesus stouped doune and with his fynger wrote on the grounde.

  • John 8:59
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    59Then toke they vp stones to caste at him. But Iesus hid him selfe and went out of ye temple.

  • John 8:46
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    46Which of you can rebuke me of synne? If I saye ye trueth why do not ye beleve me?

  • Luke 7:37-40
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    37And beholde a woman in that cite which was a synner assone as she knewe that. Iesus sate at meate in the pharises housse she brought an alablaster boxe of oyntmet

    38and she stode at his fete behynde him wepynge and beganne to wesshe his fete with teares and dyd wipe the with the heares of her heed and kyssed his fete and anoynted them with oyntment.

    39When the pharise which bade him sawe that he spake with in him sylfe sayinge: If this man were a prophete he wolde surely have knowen who and what maner woman this is which toucheth him for she is a synner.

    40And Iesus answered and sayde vnto him: Simon I have some what to saye vnto ye. And he sayd master saye on.

  • Luke 7:48
    71%

    48And he sayde vnto her thy synnes are forgeven ye

  • Matt 7:1
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    1Iudge not that ye be not iudged.

  • John 10:31-32
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    31Then the Iewes agayne toke up stones to stone him with all.

    32Iesus answered them: many good workes have I shewed you from my father: for which of them will ye stone me?

  • John 4:27
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    27And eve at that poynte came his disciples and marvelled that he talked with the woman. Yet no man sayde vnto him: what meanest thou or why talkest thou with her?

  • Mark 5:32
    69%

    32And he loked roud about for to se her that had done that thinge.

  • John 7:51
    69%

    51Doth oure lawe iudge eny man before it heare him and knowe what he hath done?

  • John 9:34
    68%

    34They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.

  • Mark 2:7-8
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    7how doeth this felowe so blaspheme? Who can forgeve synnes but God only?

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  • Deut 17:5
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    5the thou shalt bringe forth that ma or that woman whiche haue comytted that weked thinge, vnto thi gates ad shalt stone the with stones ad they shall dye.

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    24Iudge not after the vtter aperaunce: but iudge rightewes iudgement.

  • Matt 19:18
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    18The other sayde to him Which? And Iesus sayde: breake no wedloke kill not steale not: beare not falce witnes:

  • Luke 6:37
    68%

    37Iudge not and ye shall not be Iudged. Condemne not: and ye shall not be condemned. Forgeve and ye shalbe forgeven.

  • Rom 2:1
    68%

    1Therfore arte thou inexcusable o man whosoever thou be yt iudgest. For in ye same wherin thou iudgest another thou condemnest thy selfe. For thou that iudgest doest eve the same selfe thinges

  • John 18:6-7
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    6But assone as he had sayd vnto them I am he they went backe wardes and fell to the grounde.

    7And he axed the agayne: whome seke ye? They sayde: Iesus of Nazareth.

  • John 4:17
    68%

    17The woman answered and sayde to him: I have no husband.

  • Jas 2:11
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    11For he that sayd. Thou shallt not commit adulterie sayed also: thou shallt not kyll. Though thou do none adulterie yet yf thou kill thou arte a transgresser of the lawe.

  • John 9:41
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    41Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

  • John 4:7
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    7and there came a woman of Samaria to drawe water. And Iesus sayde vnto her: geve me drynke.

  • John 8:34
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    34Iesus answered them: verely verely I saye vnto you that whosoever committeth synne is the servaunt of synne.

  • John 8:15
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    15Ye iudge after ye flesshe. I iudge no man

  • John 7:19
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    19Dyd not Moses geve you a lawe and yet none of you kepeth ye lawe? Why goo ye aboute to kyll me?

  • Matt 5:27-28
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    27Ye haue hearde howe it was sayde to the of olde tyme: Thou shalt not comitt advoutrie.

    28But I say vnto you that whosoeuer looketh on a wyfe lustynge after her hathe comitted advoutrie with hir alredy in his hert.

  • Luke 7:43-44
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    43Simon answered and sayde: I suppose that he to whom he forgave moost. And he sayde vnto him: Thou hast truly iudged.

    44And he turned to the woman and sayde vnto Simon: Seist thou this woman? I entred into thy housse and thou gavest me noo water to my fete but she hath wesshed my fete with teares and wiped the with the heeres of her heed.

  • Luke 4:29-30
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    29and roose vp and thrust him oute of the cite and ledde him eve vnto the edge of the hill wher on their cite was bilte to cast him doune hedlynge.

    30But he went his waye eve thorow the myddes of them:

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    8Yf we saye that we have no synne we deceave oure selves and trueth is not in vs.

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    13Them that are with out God shall iudge. Put awaye from amonge you that evyll parson.