Matthew 26:28

Tyndale Bible (1526/1534)

For this is my bloude of the new testament that shalbe shedde for many for the remission of synnes.

📖 Grammatical Analysis

Original Text

Τοῦτο γάρ ἐστιν τὸ αἷμά μου τὸ τῆς καινῆς διαθήκης, τὸ περὶ πολλῶν ἐκχυνόμενον εἰς ἄφεσιν ἁμαρτιῶν.

Transliteration

This gar estin the haima of me, the [haima] of the kainēs diathēkēs, the concerning pollōn ekchynomenon for aphesin hamartiōn.

Grammar Details

• *gar*: conjunction - for/because
• *estin*: present active indicative, 3rd person singular - is
• *haima*: nominative, neuter, singular - blood
• *kainēs*: genitive, feminine, singular - new
• *diathēkēs*: genitive, feminine, singular - covenant/testament
• *pollōn*: genitive, masculine, plural - many
• *ekchynomenon*: present passive participle, nominative neuter singular - being poured out/shed
• *aphesin*: accusative, feminine, singular - forgiveness/remission
• *hamartiōn*: genitive, feminine, plural - of sins

Word Meanings

• *haima*: blood/lifeblood
• *kainēs*: new/fresh/renewed
• *diathēkēs*: covenant/testament/legal arrangement
• *ekchynomenon*: being poured out/being shed/being spilled
• *aphesin*: forgiveness/release/remission/pardon
• *hamartiōn*: sins/transgressions/moral failings

Referenced Verses

• Matt 20:28 : 28 eve as the sonne of man came not to be ministred vnto but to minister and to geve his lyfe for the redempcion of many.
• Exod 24:7-8 : 7 And he toke the boke of the appoyntment and red it in the audience of the people. And they seyde. All that the Lorde hath sayde, we will do and heare. 8 And Moses toke the bloude ad sprinkeld it on the people ad sayde: beholde, this is the bloude of the appoyntment which the Lorde hath made wyth you apon all these wordes.
• Rev 7:14 : 14 And I sayde vnto him: LORde thou wottest. And he sayde vnto me: these are they which cam oute of gret tribulacion and made their garmetes large and made them whyte in the bloud of the lambe:
• Lev 17:11 : 11 for the life of the flesh is in the bloude, and I haue geuen it vnto you apon the alter, to make an attonement for youre soules,
• Heb 9:14-22 : 14 How moche more shall the bloud of Christ (which thorow the eternall sprete offered him silfe with out spot to God) pourdge youre consciences from deed workes for to serve the livynge god? 15 And for this cause is he the mediator of ye newe testament that thorow deeth which chaunsed for the redempcion of those transgressions that were in ye fyrst testamet) they which were called myght receave the promes of eternall inheritaunce. 16 For whersoever is a testament there must also be the deeth of him that maketh the testament. 17 For the testament taketh auctoritie when men are deed: For it is of no value as longe as he that made it is alive. 18 For which cause also nether that fyrst testament was ordeyned with out bloud. 19 For when all the commaundementes were redde of Moses vnto all the people he toke ye bloud of calves and of Gotes with water and purple woll and ysope and sprynkled both the boke and all the peopl 20 sayinge: this is the bloud of the testament which god hath apoynted vnto you. 21 Morover he sprenkled the tabernacle with bloud also and all the ministrynge vessels. 22 And almost all thynges are bye the lawe pourged with bloud and with out effusion of bloud is no remission.
• Heb 9:28 : 28 so Christ was once offered to take awaye the synnes of many and vnto them that loke for him shall he appeare agayne without synne vnto saluacion.
• Heb 10:4-9 : 4 For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes. 5 Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me. 6 In sacrifices and synne offerynges thou hast no lust. 7 Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god. 8 Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe) 9 and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter. 10 By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all. 11 And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes. 12 But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god 13 and from hence forth tarieth till his foes be made his fotestole. 14 For with one offerynge hath he made parfecte for ever them yt are sanctified.
• Heb 13:20 : 20 The god of peace that brought agayne fro deth oure LORde Iesus the gret shepperde of the shepe thorowe the bloud of the everlastynge testamet
• 1 John 2:2 : 2 and he it is that obteyneth grace for oure synnes: not for oure synnes only: but also for the synnes of all the worlde.
• Rev 7:9 : 9 After this I behelde and lo a gret multitude (which noma coulde nombre) of all nacios and people and tonges stode before the seate and before the lambe clothed with longe whyte garmentes and palmes in there hondes
• 1 Cor 11:25 : 25 After the same maner he toke the cup when sopper was done sayinge. This cup is the newe testament in my bloude. This do as oft as ye drynke it in the remebraunce of me.
• Eph 1:7 : 7 By whom we have redemption thorow his bloude euen the forgevenes of synnes accordynge to the riches of his grace
• Col 1:14 : 14 in whom we have redempcion thurow his bloud that is to saye the forgevenes of sinnes
• Col 1:20 : 20 and by him to reconcile all thynge vnto him silfe and to set at peace by him thorow the bloud of his crosse both thynges in heven and thynges in erth.
• Mark 1:4 : 4 Iohn dyd baptise in the wyldernes and preche the baptyme of repentauce for the remission of synnes.
• Mark 14:24 : 24 And he sayde vnto them: This is my bloude of the new testament which is sheed for many.
• Luke 22:19 : 19 And he toke breed gave thankes and gave to them sayinge: This is my body which is geven for you. This do in the remembraunce of me.
• Rom 5:15 : 15 But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.
• Rom 5:19 : 19 For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.