Romans 11:24

Tyndale Bible (1526/1534)

For yf thou wast cut out of a naturall wilde olyve tree and wast graffed contrary to nature in a true olyve tree: how moche more shall the naturall brauches be graffed in their awne olyve tree agayne.

Additional Resources

Referenced Verses

  • Rom 11:17-18 : 17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree 18 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.
  • Rom 11:30 : 30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 11:14-23
    10 verses
    89%

    14 that I myght provoke them which are my flesshe and myght save some of them.

    15 For yf the castynge awaye of them be the reconcylynge of the worlde: what shall the receavynge of them be but lyfe agayne from deeth?

    16 For yf one pece be holy the whole heepe is holy. And yf the rote be holy the braunches are holy also.

    17 Though some of the brauuches be broken of and thou beynge a wylde olyue tree arte graft in amonge them and made parttaker of ye rote and fatnes of the olyve tree

    18 bost not thy selfe agaynst the brauches. For yf thou bost thy selfe remember that thou bearest not the rote but the rote the.

    19 Thou wilt saye then: the brauches are broken of that I myght be grafte in.

    20 Thou sayest well: because of vnbeleve they are broken of and thou stondest stedfast in fayth.

    21 Be not hye mynded but feare seynge that God spared not the naturall braunches lest haply he also spare not the.

    22 Beholde ye kyndnes and rigorousnes of God: on the which fell rigorousnes: but towardes the kyndnes yf thou cotinue in his kyndnes. Or els thou shalt be hewen of

    23 and they yf they byde not still in vnbelefe shalbe graffed in agayne. For God is of power to graffe them in agayne.

  • 25 I wolde not that this secrete shuld be hyd fro you my brethren (lest ye shuld be wyse in youre awne consaytes) that partly blyndnes is happened in Israel vntyll ye fulnes of the gentyls be come in:

  • Rom 11:11-12
    2 verses
    76%

    11 I saye then: Have they therfore stombled that they shulde but faule only? God forbyd: but thorowe their faule is salvacio happened vnto the gentyls for to provoke the with all.

    12 Wherfore yf the faule of them be the ryches of the worlde: and the mynysshynge of them the ryches of the gentyls: How moche more shuld it be so yf they all beleved.

  • Rom 11:1-2
    2 verses
    71%

    1 I saye then: hath god cast awaye his people? God forbyd. For even I verely am an Israelite of the seed of Abraha and of ye tribe of Beniamin

    2 god hath not cast awaye his people which he knew before. Ether wote ye not what the scripture sayth by the mouth of Helias how he maketh intercession to god agaynst Israel sayinge:

  • 28 As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.

  • Rom 11:5-8
    4 verses
    70%

    5 Even so at this tyme ys ther a remnanaunt lefte thorow the eleccion of grace.

    6 Yf it be of grace the is it not of workes. For then were grace no moare grace. Yf it be of workes then is it no moare grace. For then were deservyng no lenger deservynge.

    7 What then? Israel hath not obtayned that that he sought. No but yet the election hath obtayned it. The remnaunt are blynded

    8 accordynge as it is written: God hath geven the the sprete of vnquyetnes: eyes that they shuld not se and eares that they shuld not heare even vnto this daye.

  • John 15:4-6
    3 verses
    69%

    4 Byde in me and let me byde in you. As ye braunche canot beare frute of it sylfe excepte it byde in the vyne: no more can ye excepte ye abyde in me.

    5 I am the vyne and ye are the braunches. He that abydeth in me and I in him the same bringeth forth moche frute. For with out me can ye do nothinge.

    6 Yf a man byde not in me he ys cast forthe as a braunche and is wyddered: and men gadder it and cast it into the fyre and it burneth.

  • 30 for loke as ye in tyme passed have not beleved God yet have now obtayned mercy thorow their vnbelefe:

  • 9 Now also ys the axe leyd vnto the rote of the trees: so yt every tree which bringeth not forth good frute shalbe hewe doune and caste in to ye fyre.

  • 10 Euenowe is ye axe put vnto ye rote of ye trees: soo that every tree which bringeth not forthe goode frute is hewe doune and cast into ye fyre.

  • 27 And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?

  • 2 Every braunche that beareth not frute in me he will take awaye. And every braunche that beareth frute will he pourge yt it maye bringe moare frute.

  • 9 whether it will beare frute: and if it beare not then after yt cut it doune

  • 15 We which are Iewes by nature and not synners of the getyls

  • 6 I speake not these thinges as though the wordes of god had take none effecte. For they are not all Israelites which came of Israel:

  • 24 that is to saye vs which he called not of the Iewes only but also of ye gentyls.