1 Timothy 6:10
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;
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8but having food and raiment -- with these we shall suffice ourselves;
9and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
11and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;
5wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;
6but it is great gain -- the piety with contentment;
13There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.
19So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.
17Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
18to do good, to be rich in good works, to be ready to impart, willing to communicate,
19treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.
22Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.
21for where your treasure is, there will be also your heart.
2and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,
3and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.
23but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!
24`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.
10Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.
1There is an evil that I have seen under the sun, and it `is' great on man:
19`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,
19and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.
19for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:
20And Peter said unto him, `Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;
10and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,
14having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,
15having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love,
21for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,
22thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;
13`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'
14And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,
6The making of treasures by a lying tongue, `Is' a vanity driven away of those seeking death.
11wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
6from which certain, having swerved, did turn aside to vain discourse,
34for where your treasure is, there also your heart will be.
16For their feet to evil do run, And they haste to shed blood.
6`In' the house of the righteous `is' abundant strength, And in the increase of the wicked -- trouble.
6Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,
13For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,
9Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,
16because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,
15And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'
23And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'
20A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.
21so `is' he who is treasuring up to himself, and is not rich toward God.'
6Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.
25It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'
27A dishonest gainer is troubling his house, And whoso is hating gifts liveth.
5Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'
5Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --
6and those things became types of us, for our not passionately desiring evil things, as also these did desire.
10Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.