1 Timothy 6:10

Young's Literal Translation (1862/1898)

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

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Referenced Verses

  • Mic 3:11 : 11 Her heads for a bribe do judge, And her priests for hire do teach, And her prophets for silver divine, And on Jehovah they lean, saying, `Is not Jehovah in our midst? Evil doth not come in upon us.'
  • Isa 56:11 : 11 And the dogs `are' strong of desire, They have not known sufficiency, And they `are' shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
  • Jas 5:19 : 19 Brethren, if any among you may go astray from the truth, and any one may turn him back,
  • Deut 16:19 : 19 Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
  • Ps 32:10 : 10 Many `are' the pains of the wicked; As to him who is trusting in Jehovah, Kindness doth compass him.
  • Prov 1:19 : 19 So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.
  • Prov 1:31 : 31 And they eat of the fruit of their way, And from their own counsels they are filled.
  • Isa 1:23 : 23 Thy princes `are' apostates, and companions of thieves, Every one loving a bribe, and pursuing rewards, The fatherless they judge not, And the plea of the widow cometh not to them.
  • Gen 29:31-35 : 31 And Jehovah seeth that Leah `is' the hated one, and He openeth her womb, and Rachel `is' barren; 32 and Leah conceiveth, and beareth a son, and calleth his name Reuben, for she said, `Because Jehovah hath looked on mine affliction; because now doth my husband love me.' 33 And she conceiveth again, and beareth a son, and saith, `Because Jehovah hath heard that I `am' the hated one, He also giveth to me even this `one';' and she calleth his name Simeon. 34 And she conceiveth again, and beareth a son, and saith, `Now `is' the time, my husband is joined unto me, because I have born to him three sons,' therefore hath `one' called his name Levi. 35 And she conceiveth again, and beareth a son, and saith this time, `I praise Jehovah;' therefore hath she called his name Judah; and she ceaseth from bearing.
  • Gen 34:23-24 : 23 their cattle, and their substance, and all their beasts -- are they not ours? only let us consent to them, and they dwell with us.' 24 And unto Hamor, and unto Shechem his son, hearken do all those going out of the gate of his city, and every male is circumcised, all those going out of the gate of his city.
  • Gen 38:16 : 16 and he turneth aside unto her by the way, and saith, `Come, I pray thee, let me come in unto thee,' (for he hath not known that she `is' his daughter-in-law); and she saith, `What dost thou give to me, that thou mayest come in unto me?'
  • Exod 23:7-8 : 7 from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man. 8 `And a bribe thou dost not take; for the bribe bindeth the open-`eyed', and perverteth the words of the righteous.
  • Deut 23:4-5 : 4 because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee; 5 and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee;
  • Deut 23:18 : 18 thou dost not bring a gift of a whore, or a price of a dog, into the house of Jehovah thy God, for any vow; for the abomination of Jehovah thy God `are' even both of them.
  • Judg 17:10-11 : 10 And Micah saith to him, `Dwell with me, and be to me for a father and for a priest, and I give to thee ten silverlings for the days, and a suit of garments, and thy sustenance;' and the Levite goeth `in'. 11 And the Levite is willing to dwell with the man, and the young man is to him as one of his sons.
  • Judg 18:19-20 : 19 and they say to him, `Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?' 20 And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people,
  • Judg 18:29-31 : 29 and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish `is' the name of the city at the first. 30 And the sons of Dan raise up for themselves the graven image, and Jonathan son of Gershom, son of Manasseh, he and his sons have been priests to the tribe of the Danite, till the day of the removal of `the people' of the land. 31 And they appoint for them the graven image of Micah, which he had made, all the days of the house of God being in Shiloh.
  • 2 Sam 4:10-11 : 10 when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him `for' the tidings. 11 Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?'
  • 2 Kgs 5:27 : 27 yea, the leprosy of Naaman doth cleave to thee, and to thy seed, -- to the age;' and he goeth out from before him -- leprous as snow.
  • 2 Pet 2:7-8 : 7 and righteous Lot, worn down by the conduct in lasciviousness of the impious, He did rescue, 8 for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.
  • Jude 1:11 : 11 wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.
  • Jer 5:27-28 : 27 As a cage full of fowls, So their houses are full of deceit, Therefore they have been great, and are rich. 28 They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless -- and they prosper, And the judgment of the needy they have not judged.
  • Ezek 13:19 : 19 Yea, ye pierce Me concerning My people, For handfuls of barley, And for pieces of bread, to put to death Souls that should not die, And to keep alive souls that should not live, By your lying to My people -- hearkening to lies.
  • Ezek 16:33 : 33 To all whores they give a gift, And -- thou hast given thy gifts to all thy lovers, And dost bribe them to come in unto thee, From round about -- in thy whoredoms.
  • Ezek 22:12 : 12 A bribe they have taken in thee to shed blood, Usury and increase thou hast taken, And cuttest off thy neighbour by oppression, And Me thou hast forgotten, An affirmation of the Lord Jehovah!
  • Mic 7:3-4 : 3 On the evil `are' both hands to do `it' well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up. 4 Their best one `is' as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity.
  • Mal 1:10 : 10 Who `is' even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.
  • Matt 23:13 : 13 `Wo to you, Scribes and Pharisees, hypocrites! because ye shut up the reign of the heavens before men, for ye do not go in, nor those going in do ye suffer to enter.
  • Acts 1:16-19 : 16 `Men, brethren, it behoved this Writing that it be fulfilled that beforehand the Holy Spirit spake through the mouth of David, concerning Judas, who became guide to those who took Jesus, 17 because he was numbered among us, and did receive the share in this ministration, 18 this one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst asunder in the midst, and all his bowels gushed forth, 19 and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,
  • 1 Tim 3:3 : 3 not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money,
  • 1 Tim 6:9 : 9 and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,
  • 1 Tim 6:21 : 21 which certain professing -- concerning the faith did swerve; the grace `is' with you. Amen.
  • 2 Tim 4:10 : 10 for Demas forsook me, having loved the present age, and went on to Thessalonica, Crescens to Galatia, Titus to Dalmatia,
  • Titus 1:11 : 11 whose mouth it behoveth to stop, who whole households do overturn, teaching what things it behoveth not, for filthy lucre's sake.
  • Rev 18:13 : 13 and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.
  • Gen 29:14 : 14 and Laban saith to him, `Only my bone and my flesh `art' thou;' and he dwelleth with him a month of days.
  • Gen 29:26 : 26 And Laban saith, `It is not done so in our place, to give the younger before the first-born;
  • Rev 2:14-15 : 14 `But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom; 15 so hast thou, even thou, those holding the teaching of the Nicolaitans -- which thing I hate.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Tim 6:8-9
    2 verses
    87%

    8but having food and raiment -- with these we shall suffice ourselves;

    9and those wishing to be rich, do fall into temptation and a snare, and many desires, foolish and hurtful, that sink men into ruin and destruction,

  • 11and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

  • 1 Tim 6:5-6
    2 verses
    74%

    5wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

    6but it is great gain -- the piety with contentment;

  • 13There is a painful evil I have seen under the sun: wealth kept for its possessor, for his evil.

  • 19So `are' the paths of every gainer of dishonest gain, The life of its owners it taketh.

  • 71%

    17Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --

    18to do good, to be rich in good works, to be ready to impart, willing to communicate,

    19treasuring up to themselves a right foundation for the time to come, that they may lay hold on the life age-during.

  • 22Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.

  • 21for where your treasure is, there will be also your heart.

  • 2 Pet 2:2-3
    2 verses
    71%

    2and many shall follow out their destructive ways, because of whom the way of the truth shall be evil spoken of,

    3and in covetousness, with moulded words, of you they shall make merchandise, whose judgment of old is not idle, and their destruction doth not slumber.

  • Matt 6:23-24
    2 verses
    70%

    23but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!

    24`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

  • 10Whoso is loving silver is not satisfied `with' silver, nor he who is in love with stores `with' increase. Even this `is' vanity.

  • 1There is an evil that I have seen under the sun, and it `is' great on man:

  • 19`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

  • 19and the anxieties of this age, and the deceitfulness of the riches, and the desires concerning the other things, entering in, choke the word, and it becometh unfruitful.

  • 19for out of the heart come forth evil thoughts, murders, adulteries, whoredoms, thefts, false witnessings, evil speakings:

  • 20And Peter said unto him, `Thy silver with thee -- may it be to destruction! because the gift of God thou didst think to possess through money;

  • 10and in all deceitfulness of the unrighteousness in those perishing, because the love of the truth they did not receive for their being saved,

  • 69%

    14having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having an heart exercised in covetousnesses, children of a curse,

    15having forsaken a right way, they did go astray, having followed in the way of Balaam the `son' of Bosor, who a reward of unrighteousness did love,

  • Mark 7:21-22
    2 verses
    69%

    21for from within, out of the heart of men, the evil reasonings do come forth, adulteries, whoredoms, murders,

    22thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

  • 69%

    13`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

    14And also the Pharisees, being lovers of money, were hearing all these things, and were deriding him,

  • 6The making of treasures by a lying tongue, `Is' a vanity driven away of those seeking death.

  • 11wo to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish.

  • 6from which certain, having swerved, did turn aside to vain discourse,

  • 34for where your treasure is, there also your heart will be.

  • 16For their feet to evil do run, And they haste to shed blood.

  • 6`In' the house of the righteous `is' abundant strength, And in the increase of the wicked -- trouble.

  • 6Let no one deceive you with vain words, for because of these things cometh the anger of God upon the sons of the disobedience,

  • 13For from their least unto their greatest, Every one is gaining dishonest gain, And from prophet even unto priest, Every one is dealing falsely,

  • 9Wo `to' him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

  • 16because all that `is' in the world -- the desire of the flesh, and the desire of the eyes, and the ostentation of the life -- is not of the Father, but of the world,

  • 15And he said unto them, `Observe, and beware of the covetousness, because not in the abundance of one's goods is his life.'

  • 23And Jesus having looked round, saith to his disciples, `How hardly shall they who have riches enter into the reign of God!'

  • 20A stedfast man hath multiplied blessings, And whoso is hasting to be rich is not acquitted.

  • 21so `is' he who is treasuring up to himself, and is not rich toward God.'

  • 6Those trusting on their wealth, And in the multitude of their riches, Do shew themselves foolish.

  • 25It is easier for a camel through the eye of the needle to enter, than for a rich man to enter into the reign of God.'

  • 27A dishonest gainer is troubling his house, And whoso is hating gifts liveth.

  • 5Without covetousness the behaviour, being content with the things present, for He hath said, `No, I will not leave, no, nor forsake thee,'

  • 5Put to death, then, your members that `are' upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

  • 6and those things became types of us, for our not passionately desiring evil things, as also these did desire.

  • 10Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.