Verse 15

{ "verseID": "1 Corinthians.16.15", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, (οἴδατε τὴν οἰκίαν Στεφανᾶ, ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαΐας, καὶ εἰς διακονίαν τοῖς ἁγίοις ἔταξαν ἑαυτούς,)", "text": "*Parakalō de* you, *adelphoi*, (you *oidate* the *oikian Stephana*, that *estin aparchē tēs Achaias*, *kai eis diakonian tois hagiois etaxan heautous*,)", "grammar": { "*Parakalō*": "present, indicative, active, 1st person, singular - I urge/exhort/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*oidate*": "perfect, indicative, active, 2nd person, plural - you know", "*oikian*": "accusative, feminine, singular - household/family", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*estin*": "present, indicative, active, 3rd person, singular - is", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tēs Achaias*": "genitive, feminine, singular - of Achaia", "*kai*": "conjunction - and", "*eis diakonian*": "preposition + accusative, feminine, singular - to/for service/ministry", "*tois hagiois*": "dative, masculine, plural - to the saints/holy ones", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/devoted/arranged", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves" }, "variants": { "*Parakalō*": "urge/exhort/beseech/encourage", "*adelphoi*": "brothers/siblings/fellow believers", "*oikian*": "household/family/house", "*aparchē*": "firstfruits/first converts", "*diakonian*": "service/ministry/attendance", "*hagiois*": "holy ones/saints/those set apart", "*etaxan*": "appointed/devoted/arranged/committed" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Jeg ber dere, brødre, (dere kjenner huset til Stefanas, at det er de første frukter av Akhaia, og at de har viet seg til å tjene de hellige),

• NT, oversatt fra gresk

  Jeg ber dere, brødre, (dere vet at Stefanas’ hus er en førstefrukt av Akaia, og at de har viet seg til å tjene de hellige),

• Norsk King James

  Jeg ber dere, brødre, at dere vet om Stefanas hus, som var de første fruktene i Akaja, og at de har viet seg til tjenesten for de hellige.

• Modernisert Norsk Bibel 1866

  Jeg formaner dere, brødre – dere kjenner Stefanas' hus, de er førstegrøden i Akhaia og har viet seg til tjeneste for de hellige –

• KJV/Textus Receptus til norsk

  Jeg ber dere, brødre, dere kjenner Stefanas' hus, at det er førstegrøden fra Akaia, og at de har viet seg til tjenesten for de hellige,

• Den norske oversettelsen av Det Nye Testamente

  Jeg ber dere, brødre, dere kjenner huset til Stefanas, at det er den første frukten av Akaia, og de har viet seg til tjenesten for de hellige.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Jeg ber dere, brødre (dere kjenner til Stefanas' hus, at det er de første troende i Akaia, og at de har viet seg til tjeneste for de hellige),

• o3-mini KJV Norsk

  Jeg ber dere, brødre, (dere vet at Stephanas’ hus er Achaias førstefrukter, og at de har viet seg til de helliges tjeneste),

• gpt4.5-preview

  Jeg formaner dere, brødre—dere kjenner familien til Stefanas: de var den første frukt av Akaia, og de har viet seg til tjeneste for de hellige–

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Jeg formaner dere, brødre—dere kjenner familien til Stefanas: de var den første frukt av Akaia, og de har viet seg til tjeneste for de hellige–

• Lingvistisk bibeloversettelse fra grunntekst

  Brødre, jeg oppfordrer dere - dere vet at Stephanas' hus er førstegrøden av Akaia, og at de har viet seg til tjeneste for de hellige -

• Linguistic Bible Translation from Source Texts

  Now I urge you, brothers and sisters—you know the household of Stephanas, that they were the first converts in Achaia, and they have devoted themselves to serving the saints—

• NT, oversatt fra gresk Aug2024

  Jeg ber dere, brødre: Dere kjenner Stefanas' hus, at de er førstegrøden av Akaia og har viet seg til tjeneste for de hellige.

• Original Norsk Bibel 1866

  Men jeg formaner eder, Brødre! — I kjende Stephanæ Huus, at det er Førstegrøden i Achaja, og de have hengivet sig til at tjene de Hellige —

• King James Version 1769 (Standard Version)

  I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

• KJV 1769 norsk

  Jeg ber dere, brødre, dere vet at Stefanas' hus er den førstegrøde i Akaia og at de har viet seg til tjeneste for de hellige,

• KJV1611 - Moderne engelsk

  I urge you, brothers, you know the household of Stephanas, that it is the firstfruits of Achaia, and that they have devoted themselves to the service of the saints,

• King James Version 1611 (Original)

  I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

• Norsk oversettelse av Webster

  Nå ber jeg dere, brødre (dere kjenner Stefanus' hus, at de er de første fruktene fra Akaia, og at de har viet seg til tjeneste for de hellige),

• Norsk oversettelse av Youngs Literal Translation

  Jeg ber dere, brødre, om at dere vet at Stefanas' husstand er den første grøde i Akaia, og at de har viet seg til å tjene de hellige.

• Norsk oversettelse av ASV1901

  Nå ber jeg dere, brødre, (dere kjenner huset til Stefanas, at det er de første som ble vunnet i Akaia, og at de har satt seg selv til tjeneste for de hellige),

• Norsk oversettelse av BBE

  Jeg ber dere, brødre, dere vet at Stephanas' hus er den første frukten i Akaia, og at de har viet seg til tjeneste for de hellige,

• Tyndale Bible (1526/1534)

  Brethren (ye knowe the housse of Stephana how yt they are the fyrst frutes of Achaia and that they have appoynted them selves to minister vnto the saynctes)

• Coverdale Bible (1535)

  But brethren (ye knowe the house off Stephana, that they are the first frutes in Achaia, and that they haue appoynted the selues to mynister vnto the sayntes)

• Geneva Bible (1560)

  Nowe brethren, I beseeche you (ye knowe the house of Stephanas, that it is the first fruites of Achaia, and that they haue giuen themselues to minister vnto the Saintes)

• Bishops' Bible (1568)

  I beseche you brethren (ye knowe the house of Stephanas, that it is ye first fruites of Achaia, and that they haue appoynted them selues to minister vnto the saintes)

• Authorized King James Version (1611)

  I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and [that] they have addicted themselves to the ministry of the saints,)

• Webster's Bible (1833)

  Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to minister to the saints),

• Young's Literal Translation (1862/1898)

  And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

• American Standard Version (1901)

  Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),

• Bible in Basic English (1941)

  Now I make my request to you, my brothers, for you have knowledge that the house of Stephanas is the first-fruits of Achaia, and that they have made themselves the servants of the saints,

• World English Bible (2000)

  Now I beg you, brothers (you know the house of Stephanas, that it is the first fruits of Achaia, and that they have set themselves to serve the saints),

• NET Bible® (New English Translation)

  Now, brothers and sisters, you know about the household of Stephanus, that as the first converts of Achaia, they devoted themselves to ministry for the saints. I urge you

Referenced Verses

• Rom 16:5 : 5 { "verseID": "Romans.16.5", "source": "Καὶ τὴν κατʼ οἶκον αὐτῶν ἐκκλησίαν. Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου, ὅς ἐστιν ἀπαρχὴ τῆς Ἀχαΐας εἰς Χριστόν.", "text": "And the according-to *oikon* of-them *ekklēsian*. *Aspasasthe* *Epaineton* the *agapēton* of-me, who *estin* *aparchē* of-the *Achaias* to *Christon*.", "grammar": { "Καὶ": "conjunction - and/also", "τὴν": "accusative feminine singular article - the", "κατʼ": "preposition with accusative - according to/at", "*oikon*": "accusative masculine singular - house/household", "αὐτῶν": "genitive plural pronoun - of them/their", "*ekklēsian*": "accusative feminine singular - church/assembly", "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Epaineton*": "accusative masculine singular - Epaenetus (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my", "ὅς": "nominative masculine singular relative pronoun - who", "*estin*": "present indicative active, 3rd person singular - is", "*aparchē*": "nominative feminine singular - firstfruit/first portion", "*Achaias*": "genitive feminine singular - Achaia (region)", "εἰς": "preposition with accusative - to/into/for", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*oikon*": "house/household/dwelling", "*ekklēsian*": "church/assembly/congregation", "*agapēton*": "beloved/dear/dearly loved", "*aparchē*": "firstfruit/first portion/first convert" } }
• 1 Cor 1:16 : 16 { "verseID": "1 Corinthians.1.16", "source": "Ἐβάπτισα δὲ καὶ τὸν Στεφανᾶ οἶκον: λοιπὸν, οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα.", "text": "I *ebaptisa* *de* also the of *Stephana oikon*: *loipon*, *ouk oida ei tina allon* I *ebaptisa*.", "grammar": { "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized", "*de*": "conjunction - but/and/now", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*oikon*": "noun, accusative, masculine, singular - household", "*loipon*": "adverb - moreover/besides/for the rest", "*ouk*": "negative particle - not", "*oida*": "verb, perfect with present meaning, active, indicative, 1st person, singular - I know", "*ei*": "conjunction - if/whether", "*tina*": "pronoun, accusative, masculine, singular - anyone", "*allon*": "adjective, accusative, masculine, singular - other", "*ebaptisa*": "verb, aorist, active, indicative, 1st person, singular - I baptized" }, "variants": { "*ebaptisa*": "baptized/immersed", "*oikon*": "household/house/family", "*loipon*": "furthermore/moreover/for the rest/additionally", "*oida*": "know/am aware of", "*allon*": "other/another" } }
• 1 Pet 4:10 : 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } }
• Rom 16:2 : 2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }
• Rom 12:13 : 13 { "verseID": "Romans.12.13", "source": "Ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες· τὴν φιλοξενίαν διώκοντες.", "text": "To the *chreiais* of the *hagiōn* *koinōnountes*; the *philoxenian* *diōkontes*.", "grammar": { "*chreiais*": "dative, feminine, plural - needs/necessities", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*koinōnountes*": "present active participle, nominative, masculine, plural - sharing/contributing/participating", "*philoxenian*": "accusative, feminine, singular - hospitality", "*diōkontes*": "present active participle, nominative, masculine, plural - pursuing/following after" }, "variants": { "*chreiais*": "needs/necessities/requirements/wants", "*hagiōn*": "saints/holy ones/set apart ones", "*koinōnountes*": "sharing/contributing/participating/having fellowship with", "*philoxenian*": "hospitality/love of strangers", "*diōkontes*": "pursuing/following after/pressing toward" } }
• Rom 15:25 : 25 { "verseID": "Romans.15.25", "source": "Νυνὶ δὲ πορεύομαι εἰς Ἰερουσαλήμ διακονῶν τοῖς ἁγίοις.", "text": "*Nyni* *de* I *poreuomai* to *Ierousalēm* *diakonōn* to the *hagiois*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*poreuomai*": "present middle/passive indicative, 1st person singular - I am going", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*diakonōn*": "present active participle, nominative, masculine, singular - ministering/serving", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Nyni*": "now/at the present time", "*poreuomai*": "I am going/I am traveling/I am journeying", "*diakonōn*": "ministering/serving/bringing aid to", "*hagiois*": "saints/holy ones/set apart ones" } }
• 2 Cor 8:4 : 4 { "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } }
• 2 Cor 9:1 : 1 { "verseID": "2 Corinthians.9.1", "source": "Περὶ μὲν γὰρ τῆς διακονίας τῆς εἰς τοὺς ἁγίους, περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν:", "text": "*Peri men gar* the *diakonias* the unto the *hagious*, *perisson moi estin* the *graphein hymin*:", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*men gar*": "particle combination - for indeed/truly", "*diakonias*": "genitive, feminine, singular - ministry/service", "*hagious*": "accusative, masculine, plural - holy ones/saints", "*perisson*": "nominative, neuter, singular - superfluous/abundant", "*moi*": "dative, 1st person, singular - to me", "*estin*": "present, indicative, 3rd person, singular - is", "*graphein*": "present, infinitive - to write", "*hymin*": "dative, 2nd person, plural - to you" }, "variants": { "*diakonias*": "ministry/service/aid/support", "*hagious*": "saints/holy ones/consecrated people", "*perisson*": "superfluous/unnecessary/redundant/abundant" } }
• 2 Cor 9:12-15 : 12 { "verseID": "2 Corinthians.9.12", "source": "Ὅτι ἡ διακονία τῆς λειτουργίας ταύτης οὐ μόνον ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα τῶν ἁγίων, ἀλλὰ καὶ περισσεύουσα διὰ πολλῶν εὐχαριστιῶν τῷ Θεῷ·", "text": "Because the *diakonia tēs leitourgias tautēs* not only *estin prosanaplerusa ta hysterēmata tōn hagiōn*, but also *perisseuousa dia pollōn eucharistiōn tō Theō*;", "grammar": { "*diakonia*": "nominative, feminine, singular - service/ministry", "*tēs leitourgias*": "genitive, feminine, singular - of the service", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*estin*": "present, indicative, 3rd person, singular - is", "*prosanaplerusa*": "present, active, participle, nominative, feminine, singular - supplying", "*ta hysterēmata*": "accusative, neuter, plural - the needs/lacks", "*tōn hagiōn*": "genitive, masculine, plural - of the saints", "*perisseuousa*": "present, active, participle, nominative, feminine, singular - abounding", "*dia*": "preposition + genitive - through", "*pollōn*": "genitive, feminine, plural - many", "*eucharistiōn*": "genitive, feminine, plural - thanksgivings", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*diakonia*": "service/ministry/assistance", "*leitourgias*": "service/ministry/sacred service", "*prosanaplerusa*": "supplying/filling up/completing", "*hysterēmata*": "needs/lacks/deficiencies", "*hagiōn*": "saints/holy ones", "*perisseuousa*": "abounding/overflowing/increasing", "*eucharistiōn*": "thanksgivings/expressions of gratitude" } } 13 { "verseID": "2 Corinthians.9.13", "source": "Διὰ τῆς δοκιμῆς τῆς διακονίας ταύτης δοξάζοντες τὸν Θεὸν ἐπὶ τῇ ὑποταγῇ τῆς ὁμολογίας ὑμῶν εἰς τὸ εὐαγγέλιον τοῦ Χριστοῦ, καὶ ἁπλότητι τῆς κοινωνίας εἰς αὐτοὺς, καὶ εἰς πάντας·", "text": "Through the *dokimēs tēs diakonias tautēs doxazontes ton Theon epi tē hypotagē tēs homologias hymōn eis to euangelion tou Christou*, and *haplotēti tēs koinōnias eis autous*, and unto all;", "grammar": { "*dokimēs*": "genitive, feminine, singular - proof/testing", "*tēs diakonias*": "genitive, feminine, singular - of the ministry", "*tautēs*": "demonstrative, genitive, feminine, singular - of this", "*doxazontes*": "present, active, participle, nominative, masculine, plural - glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - because of/for", "*tē hypotagē*": "dative, feminine, singular - the obedience/subjection", "*tēs homologias*": "genitive, feminine, singular - of the confession", "*hymōn*": "genitive, 2nd person, plural - of you", "*eis*": "preposition + accusative - to/unto", "*to euangelion*": "accusative, neuter, singular - the gospel", "*tou Christou*": "genitive, masculine, singular - of Christ", "*haplotēti*": "dative, feminine, singular - liberality/generosity", "*tēs koinōnias*": "genitive, feminine, singular - of the fellowship/sharing", "*eis autous*": "unto them", "*eis pantas*": "unto all" }, "variants": { "*dokimēs*": "proof/testing/evidence", "*doxazontes*": "glorifying/praising", "*hypotagē*": "obedience/subjection/submission", "*homologias*": "confession/profession/acknowledgment", "*euangelion*": "gospel/good news", "*haplotēti*": "liberality/generosity/sincerity", "*koinōnias*": "fellowship/sharing/participation/contribution" } } 14 { "verseID": "2 Corinthians.9.14", "source": "Καὶ αὐτῶν δεήσει ὑπὲρ ὑμῶν, ἐπιποθούντων ὑμᾶς διὰ τὴν ὑπερβάλλουσαν χάριν τοῦ Θεοῦ ἐφʼ ὑμῖν.", "text": "And *autōn deēsei hyper hymōn*, *epipothountōn hymas dia tēn hyperballousan charin tou Theou eph' hymin*.", "grammar": { "*autōn*": "genitive, masculine, plural - of them", "*deēsei*": "dative, feminine, singular - prayer/supplication", "*hyper*": "preposition + genitive - for/on behalf of", "*hymōn*": "genitive, 2nd person, plural - of you", "*epipothountōn*": "present, active, participle, genitive, masculine, plural - longing for", "*hymas*": "accusative, 2nd person, plural - you", "*dia*": "preposition + accusative - because of", "*tēn hyperballousan*": "accusative, feminine, singular, present active participle - the surpassing/exceeding", "*charin*": "accusative, feminine, singular - grace", "*tou Theou*": "genitive, masculine, singular - of God", "*eph'*": "preposition + dative - upon", "*hymin*": "dative, 2nd person, plural - you" }, "variants": { "*deēsei*": "prayer/supplication/petition", "*epipothountōn*": "longing for/yearning for/earnestly desiring", "*hyperballousan*": "surpassing/exceeding/abundant", "*charin*": "grace/favor/gift" } } 15 { "verseID": "2 Corinthians.9.15", "source": "Χάρις δὲ τῷ Θεῷ ἐπὶ τῇ ἀνεκδιηγήτῳ αὐτοῦ δωρεᾷ.", "text": "*Charis de tō Theō epi tē anekdiēgētō autou dōrea*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "conjunction - and/but/now", "*tō Theō*": "dative, masculine, singular - to God", "*epi*": "preposition + dative - for", "*tē anekdiēgētō*": "dative, feminine, singular - indescribable/unspeakable", "*autou*": "genitive, masculine, singular - of him", "*dōrea*": "dative, feminine, singular - gift" }, "variants": { "*Charis*": "thanks/gratitude/grace", "*anekdiēgētō*": "indescribable/unspeakable/inexpressible", "*dōrea*": "gift/free gift/donation" } }
• 1 Tim 5:10 : 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
• Phlm 1:7 : 7 { "verseID": "Philemon.1.7", "source": "Χαρὰν γὰρ ἔχομεν πολλὴν καὶ παράκλησιν ἐπὶ τῇ ἀγάπῃ σου, ὅτι τὰ σπλάγχνα τῶν ἁγίων ἀναπέπαυται διὰ σοῦ, ἀδελφέ.", "text": "*Charan* *gar* we *echomen* *pollēn* and *paraklēsin* upon the *agapē* of you, *hoti* the *splanchna* of the *hagiōn* have been *anapepautai* through you, *adelphe*.", "grammar": { "*Charan*": "accusative, feminine, singular - joy", "*gar*": "conjunction - for/because", "*echomen*": "present, indicative, active, 1st person plural - we have", "*pollēn*": "accusative, feminine, singular - much/great", "*paraklēsin*": "accusative, feminine, singular - comfort/encouragement", "*agapē*": "dative, feminine, singular - love", "σου": "genitive, second person singular pronoun - of you", "*hoti*": "conjunction - that/because", "*splanchna*": "nominative, neuter, plural - hearts/affections", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*anapepautai*": "perfect, indicative, passive, 3rd person singular - have been refreshed", "διὰ σοῦ": "through you", "*adelphe*": "vocative, masculine, singular - brother" }, "variants": { "*Charan*": "joy/gladness/delight", "*gar*": "for/because/since", "*pollēn*": "much/great/abundant", "*paraklēsin*": "comfort/encouragement/consolation", "*agapē*": "love/charity", "*hoti*": "that/because/since", "*splanchna*": "hearts/affections/inward parts/bowels of compassion", "*hagiōn*": "saints/holy ones/set apart ones", "*anapepautai*": "have been refreshed/rested/given relief", "*adelphe*": "brother/fellow believer" } }
• Heb 6:10 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } }
• Rom 15:31 : 31 { "verseID": "Romans.15.31", "source": "Ἵνα ῥυσθῶ ἀπὸ τῶν ἀπειθούντων ἐν τῇ Ἰουδαίᾳ· καὶ ἵνα ἡ διακονία μου ἡ εἰς Ἰερουσαλὴμ εὐπρόσδεκτος γένηται τοῖς ἁγίοις·", "text": "*Hina* I might be *rhysthō* *apo* the *apeithountōn* in the *Ioudaia*; and *hina* the *diakonia* of me to *Ierousalēm* *euprosdektos* might *genētai* to the *hagiois*;", "grammar": { "*Hina*": "conjunction - that/in order that", "*rhysthō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*apo*": "preposition with genitive - from", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobedient", "*Ioudaia*": "dative, feminine, singular - Judea", "*diakonia*": "nominative, feminine, singular - service/ministry", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*euprosdektos*": "nominative, feminine, singular - acceptable", "*genētai*": "aorist middle subjunctive, 3rd person singular - might become", "*hagiois*": "dative, masculine, plural - saints/holy ones" }, "variants": { "*Hina*": "that/in order that/so that", "*rhysthō*": "I might be delivered/I might be rescued/I might be saved", "*apeithountōn*": "of those disobedient/of those unbelieving/of those rebellious", "*diakonia*": "service/ministry/mission/aid", "*euprosdektos*": "acceptable/well-received/welcome", "*genētai*": "might become/may be", "*hagiois*": "saints/holy ones/set apart ones" } }
• Acts 9:36-41 : 36 { "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } } 37 { "verseID": "Acts.9.37", "source": "Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις, ἀσθενήσασαν αὐτὴν, ἀποθανεῖν: λούσαντες δὲ αὐτὴν, ἔθηκαν ἐν ὑπερῴῳ.", "text": "*Egeneto* *de* in the *hēmerais* those, *asthenēsasan* her, *apothanein*: *lousantes* *de* her, *ethēkan* in *hyperōō*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came about", "*de*": "postpositive particle - but/and/now", "*hēmerais*": "dative, feminine plural - days", "*asthenēsasan*": "aorist active participle, accusative feminine singular - having become sick", "*apothanein*": "aorist active infinitive - to die", "*lousantes*": "aorist active participle, nominative masculine plural - having washed", "*ethēkan*": "aorist active, 3rd plural - placed/laid", "*hyperōō*": "dative, neuter singular - upper room" }, "variants": { "*Egeneto*": "happened/came about/came to pass", "*asthenēsasan*": "having become sick/having fallen ill", "*apothanein*": "to die/to expire", "*lousantes*": "having washed/having bathed", "*ethēkan*": "placed/laid/put", "*hyperōō*": "upper room/upstairs room" } } 38 { "verseID": "Acts.9.38", "source": "Ἐγγὺς δὲ οὔσης Λύδδης τῇ Ἰόππῃ, οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ, ἀπέστειλαν δύο ἄνδρας πρὸς αὐτόν, παρακαλοῦντες μὴ ὀκνήσαι διελθεῖν ἕως αὐτῶν.", "text": "*Engys* *de* *ousēs* *Lyddēs* to *Ioppē*, the *mathētai* *akousantes* that *Petros* *estin* in it, *apesteilan* two *andras* *pros* him, *parakalountes* not *oknēsai* *dielthein* to them.", "grammar": { "*Engys*": "adverb - near", "*de*": "postpositive particle - but/and/now", "*ousēs*": "present active participle, genitive feminine singular - being", "*Lyddēs*": "genitive, feminine singular - of Lydda", "*Ioppē*": "dative, feminine singular - to Joppa", "*mathētai*": "nominative, masculine plural - disciples", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*Petros*": "nominative, masculine singular - Peter", "*estin*": "present active, 3rd singular - is", "*apesteilan*": "aorist active, 3rd plural - sent", "*andras*": "accusative, masculine plural - men", "*pros*": "preposition + accusative - to", "*parakalountes*": "present active participle, nominative masculine plural - urging/exhorting", "*oknēsai*": "aorist active infinitive - to delay/hesitate", "*dielthein*": "aorist active infinitive - to come through/come over" }, "variants": { "*Engys*": "near/close by", "*ousēs*": "being/existing", "*akousantes*": "having heard/having learned", "*apesteilan*": "sent/dispatched", "*parakalountes*": "urging/exhorting/entreating", "*oknēsai*": "to delay/to hesitate/to be reluctant", "*dielthein*": "to come through/to come over/to travel through" } } 39 { "verseID": "Acts.9.39", "source": "Ἀναστὰς δὲ Πέτρος συνῆλθεν αὐτοῖς. Ὃν παραγενόμενον, ἀνήγαγον εἰς τὸ ὑπερῷον: καὶ παρέστησαν αὐτῷ πᾶσαι αἱ χῆραι κλαίουσαι, καὶ ἐπιδεικνύμεναι χιτῶνας καὶ ἱμάτια ὅσα ἐποίει, μετʼ αὐτῶν οὖσα ἡ Δορκάς.", "text": "*Anastas* *de* *Petros* *synēlthen* with them. Whom *paragenomenon*, *anēgagon* to the *hyperōon*: and *parestēsan* to him all the *chērai* *klaiousai*, and *epideiknumenai* *chitōnas* and *himatia* as many as *epoiei*, with them *ousa* the *Dorkas*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine singular - Peter", "*synēlthen*": "aorist active, 3rd singular - went with", "*paragenomenon*": "aorist middle participle, accusative masculine singular - having arrived", "*anēgagon*": "aorist active, 3rd plural - led up", "*hyperōon*": "accusative, neuter singular - upper room", "*parestēsan*": "aorist active, 3rd plural - stood beside", "*chērai*": "nominative, feminine plural - widows", "*klaiousai*": "present active participle, nominative feminine plural - weeping", "*epideiknumenai*": "present middle participle, nominative feminine plural - showing", "*chitōnas*": "accusative, masculine plural - tunics", "*himatia*": "accusative, neuter plural - garments/cloaks", "*epoiei*": "imperfect active, 3rd singular - was making", "*ousa*": "present active participle, nominative feminine singular - being", "*Dorkas*": "nominative, feminine singular - Dorcas" }, "variants": { "*Anastas*": "having risen/having gotten up", "*synēlthen*": "went with/accompanied/went along with", "*paragenomenon*": "having arrived/having come", "*anēgagon*": "led up/brought up", "*parestēsan*": "stood beside/stood around/presented themselves", "*chērai*": "widows", "*klaiousai*": "weeping/crying/lamenting", "*epideiknumenai*": "showing/displaying/exhibiting", "*chitōnas*": "tunics/undergarments", "*himatia*": "garments/cloaks/outer garments", "*epoiei*": "was making/was producing/was creating", "*ousa*": "being/existing/staying" } } 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } } 41 { "verseID": "Acts.9.41", "source": "Δοὺς δὲ αὐτῇ χεῖρα, ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας, παρέστησεν αὐτὴν ζῶσαν.", "text": "*Dous* *de* to her *cheira*, *anestēsen* her, *phōnēsas* *de* the *hagious* and the *chēras*, *parestēsen* her *zōsan*.", "grammar": { "*Dous*": "aorist active participle, nominative masculine singular - having given", "*de*": "postpositive particle - but/and/now", "*cheira*": "accusative feminine singular - hand", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up/lifted", "*phōnēsas*": "aorist active participle, nominative masculine singular - having called", "*hagious*": "accusative masculine plural - saints/holy ones", "*chēras*": "accusative feminine plural - widows", "*parestēsen*": "aorist active indicative, 3rd person singular - presented/stood beside", "*zōsan*": "present active participle, accusative feminine singular - living" }, "variants": { "*Dous*": "giving/offering/extending", "*cheira*": "hand/arm", "*anestēsen*": "raised up/lifted/caused to stand", "*phōnēsas*": "calling/summoning/inviting", "*hagious*": "saints/holy ones/consecrated people", "*parestēsen*": "presented/showed/placed beside", "*zōsan*": "living/alive/being alive" } }
• Acts 18:12 : 12 { "verseID": "Acts.18.12", "source": "Γαλλίωνος δὲ ἀνθυπατεύοντος τῆς Ἀχαΐας, κατεπέστησαν ὁμοθυμαδὸν οἱ Ἰουδαῖοι τῷ Παύλῳ, καὶ ἤγαγον αὐτὸν ἐπὶ τὸ βῆμα,", "text": "*Galliōnos de anthypateuontos tēs Achaias*, *katepestēsan homothymadon hoi Ioudaioi tō Paulō*, and *ēgagon auton epi to bēma*,", "grammar": { "*Galliōnos*": "genitive masculine singular - Gallio", "*de*": "postpositive conjunction - but/and", "*anthypateuontos*": "present active participle, genitive masculine singular - being proconsul", "*tēs Achaias*": "article + genitive feminine singular - Achaia", "*katepestēsan*": "aorist active indicative, 3rd person plural - rose up against", "*homothymadon*": "adverb - with one accord/unitedly", "*hoi Ioudaioi*": "article + nominative masculine plural - the Jews", "*tō Paulō*": "article + dative masculine singular - against Paul", "*ēgagon*": "aorist active indicative, 3rd person plural - brought/led", "*auton*": "accusative masculine singular pronoun - him", "*epi*": "preposition with accusative - to/before", "*to bēma*": "article + accusative neuter singular - the judgment seat" }, "variants": { "*anthypateuontos*": "being proconsul/serving as proconsul", "*katepestēsan*": "rose up against/made an attack upon/made insurrection against", "*homothymadon*": "with one accord/unitedly/with one mind", "*bēma*": "judgment seat/tribunal/platform" } }
• Rev 14:4 : 4 { "verseID": "Revelation.14.4", "source": "Οὗτοί εἰσιν οἳ μετὰ γυναικῶν οὐκ ἐμολύνθησαν· παρθένοι γάρ εἰσιν. Οὗτοι εἰσιν οἱ ἀκολουθοῦντες τῷ Ἀρνίῳ ὅπου ἂν ὑπάγῃ. Οὗτοι ἠγοράσθησαν ἀπὸ τῶν ἀνθρώπων, ἀπαρχὴ τῷ Θεῷ καὶ τῷ Ἀρνίῳ.", "text": "*Houtoi* *eisin* who with *gynaikōn* not *emolynthēsan*; *parthenoi* for *eisin*. *Houtoi* *eisin* the ones *akolouthountes* the *Arniō* wherever *hypagē*. *Houtoi* *ēgorasthēsan* from the *anthrōpōn*, *aparchē* to the *Theō* and to the *Arniō*.", "grammar": { "*Houtoi*": "nominative, masculine, plural - these", "*eisin*": "present active, 3rd person plural - they are", "*gynaikōn*": "genitive, feminine, plural - women", "*emolynthēsan*": "aorist passive, 3rd person plural - they were defiled", "*parthenoi*": "nominative, masculine, plural - virgins", "*akolouthountes*": "present active participle, nominative, masculine, plural - following", "*Arniō*": "dative, neuter, singular - to the Lamb", "*hypagē*": "present middle subjunctive, 3rd person singular - he may go", "*ēgorasthēsan*": "aorist passive, 3rd person plural - they were purchased/redeemed", "*anthrōpōn*": "genitive, masculine, plural - men/people/humans", "*aparchē*": "nominative, feminine, singular - firstfruit", "*Theō*": "dative, masculine, singular - to God", "*Arniō*": "dative, neuter, singular - to the Lamb" }, "variants": { "*Houtoi*": "these/these ones", "*gynaikōn*": "women/wives", "*emolynthēsan*": "were defiled/polluted/made impure", "*parthenoi*": "virgins/pure ones", "*akolouthountes*": "following/accompanying", "*hypagē*": "he may go/lead/depart", "*ēgorasthēsan*": "were purchased/bought/redeemed", "*anthrōpōn*": "humans/people/mankind", "*aparchē*": "firstfruit/first portion/first offering" } }
• 1 Cor 16:17 : 17 { "verseID": "1 Corinthians.16.17", "source": "Χαίρω δὲ ἐπὶ τῇ παρουσίᾳ Στεφανᾶ καὶ Φουρτουνάτου καὶ Ἀχαϊκοῦ: ὅτι τὸ ὑμῶν ὑστέρημα οὗτοι ἀνεπλήρωσαν.", "text": "*Chairō de epi tē parousia Stephana kai Phortounatou kai Achaikou*: *hoti to hymōn hysterēma houtoi aneplērōsan*.", "grammar": { "*Chairō*": "present, indicative, active, 1st person, singular - I rejoice", "*de*": "postpositive particle - but/and/now", "*epi*": "preposition + dative - at/over", "*tē parousia*": "dative, feminine, singular - the coming/presence", "*Stephana*": "genitive, masculine, singular - of Stephanas", "*kai*": "conjunction - and", "*Phortounatou*": "genitive, masculine, singular - of Fortunatus", "*kai*": "conjunction - and", "*Achaikou*": "genitive, masculine, singular - of Achaicus", "*hoti*": "conjunction - because/that", "*to hymōn hysterēma*": "accusative, neuter, singular + genitive, 2nd person, plural - your lack/absence", "*houtoi*": "nominative, masculine, plural demonstrative pronoun - these", "*aneplērōsan*": "aorist, indicative, active, 3rd person, plural - they filled up/supplied" }, "variants": { "*Chairō*": "rejoice/am glad", "*parousia*": "coming/presence/arrival", "*hysterēma*": "lack/absence/deficiency/need", "*aneplērōsan*": "filled up/supplied/made complete/compensated for" } }